A-HELL 9

SUTRA 230. TAM-DI-LY-ĐỀ (1) [1]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there is a monk called Tam-di-ly-topic to go to Buddha, bow at the foot of the Buddha, and sit back and forth, white Buddha:

White Lord, called the world. So, what is the world called? "

Buddha told Tam-di-ly-topic:

The eye, form, eye-consciousness, sensation and feeling with dukkha, pleasurable and non-dukkha non-suffering are felt inside arising by karmic affinity. Tai, nose, tongue, body, mind, dharma, consciousness, sense and sensation with dukkha, pleasant feeling and non-dukkha are feelings of inner feeling arisen by karmic affinities. That is called the world. Why? Because six interns should start training, so even a large capacitor also started.

"Tam-di-ly, if there is no other eye, no rúpa, no eye-consciousness, no eye contact and no sensation with dukkha, pleasant feeling and non-suffering non-feeling sensation. The inner being arisen by causality; There is no ear, nose, tongue, body, mind, dharma, consciousness, sense and sensation with dukkha, The world, not the world. Why? Because six of the land to kill should be extinguished, until a large capacitor also destroyed. "

Buddha said this business is complete, monks Tam-di-ly-listen to what the Buddha taught, joyful worship.

As world, beings, is also the theory.

*

KAM 231. TAM-DI-LY-TOP (2) [3]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Now, there is a monk called Tam-di-ly-topic, go to the Buddha, bowed at the foot of the Buddha, and sit back and forth, white Buddha:

White Lord, called the world. So, what is the world called? "

Buddha told Tam-di-ly-topic:

"Fragile fragile [4], which is called the world. What are fragile fragments? [5]

"Tam-di-ly-topic, the eyes are fragile French. Shhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh. For the ears, nose, tongue, body, mind also. It is said that because it is so fragile that it is called the world. "

Buddha said this business is complete, monks Tam-di-ly-listen to what the Buddha taught, joyful worship.

*

KINH 232. NO [6]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then there are monks called Tam-di-ly-topic, go to the Buddha, bowed at the feet of the Buddha, and sit back and forth, white Buddha:

"The Blessed One," said, 'The world is empty [7].' So, what is it called 'empty world'? "

Buddha told Tam-di-ly-topic:

"The eye is not; Permanent, eternal, without translation; Falls is not [8]. Why? Because of its nature itself is so. Lust, eye-consciousness, sensation and feeling with dukkha, pleasurable and non-dukkha non-feeling are feelings within arising by karmic conditions, all of them are not, permanent, eternal, The translation is not, the fall is not. Why? Because of its nature itself. For the ears, nose, tongue, body, mind also. That's not the world. "

Buddha said this business is complete, monks Tam-di-ly-listen to what the Buddha taught, joyful worship.

*

233. THE WORLD [9]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Now I will speak of the world, of the world's setting, of the cessation of the world, of the path leading to the cessation of the world. Listen and think carefully.

"What is the world? It is six inland. What is six? Inland label, atrium, billion, damage, body, mind inside the country.

"What is the practice of the world? It is the future craving for greed, coupled with greed and joy, the desire to be reborn here and there [10].

"What is the cessation of the world? It is a craving for the future, accompanied by greed and joy, the desire to be reborn here and there, has been ridiculous, has let go, has released, Eradicate, tranquility, static only.

What is the way to cessation? There are eight paths: right view, right direction, right speech, right action, right livelihood, right means, right mindfulness, right concentration.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BUSINESS 234. THE BORDER [11]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"I do not say that someone goes to the margins of the world." Nor did I say that I did not go to the margins of the world to save the edge of suffering. "

He said so and into the meditation room.

After the Blessed One departed, then the majority of monks together discussed:

"The Blessed One has summed up the Dharma saying: 'I do not say that some people go to the margins of the world. Nor did I say that I did not go to the marginal terrain of the world, which could save the edge of suffering. He said so and into the meditation room. Now we do not understand the meaning of the method that the Buddha said that summary. In who, who can be because we say the full meaning of the Dharma that the Buddha said that summary?

Saying again:

"Only Aun Sun is intelligent people, intellectual memory all; They often followed the Blessed One and were praised by the Blessed One and the Buddhists for their pluralism, perhaps because of the full meaning of the Dharma that the Buddha had said. Let's go to the goddess A-nan through the explanation of Sun.

Then, the majority of monks visit A-nan Sun, visit each other and sit aside, bring all the questions on the topic of Religion A-nan.

At that time, Sun author Ananda told the monks:

"Listen and think carefully, I will for the worshipers say. Or the world, or the name of the world, the sense of the world, the language of the world, the language of the world, all of which belong to the world. The worshipers, eyes are the world, the name of the world, the sense of the world, the language of the world, the language of the world, they all belong to the world. The ears, nose, tongue, body, and mind are the same. The disciples of the Six Sages must know the truth about the beginning, of the cessation, of the sweetness, of the harm, of their extinction. It is called the multi-disciplinary disciple who has come to the end of the world, knows the world and the weight of the world [14] and transcends the world. "

Then A-nan Ton said again shelves:

Not by walking,

That to the brink of the world.

Not to the edge of the world,

Then do not escape suffering.

So Germany,

As the Christ, [15]

Went to the edge of the world,

The deities have established.

The world's only shore

New knowledge knows.

Enlightenment reaching the world,

Should say cross the other.

So the worshipers, just then the Buddha summed up the method, then into the meditation room. Now I am because of the distinguished monks say full. "

When Sun author A-nan said this discourse, the majority of monks heard the words finished, happy to worship.

*

KINH 235. CONCEPTS [16]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

There are teachers, close disciples, suffering for loneliness. No teacher, no close disciples, peace of life solitary. What is a teacher, close disciples, suffering for life alone? Dependent eyes to see the color, birth of evil thoughts evil thoughts [18] with greed, greed, si. If monks do this practice, then called a teacher [19]; If you are standing next to it, then call a close disciple. For the ears, nose, tongue, body, mind also.

So say that there are teachers, close disciples, often suffering for lonely life.

"What is not the teacher, not the close disciples, often peacefully for solitude? Dependent eyes to see the color, born evil notions of friendship with greed, greed, si, which monks do not follow, that is not called teacher. If not to rely on that the head is called not close disciples. It is called no teacher, no close disciples, often peace of life alone.

If monks, no teacher, no close disciples, then I say this blessing people. Why? Monks do not teacher, not close disciples, the monks have founded the virtues in the place where I, the ability to rightfully destroy suffering, salvage margin suffering. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

236. PRIORITY BUDDHISM [21]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, in the early morning, Venerable Sassa Sutra-phat carry the bowl into the alms-begging alms. Almost finished returning to the clinic, storing the bowl, washing feet finished; Holding the medallion in the forest, meditating at noon. After sitting meditation is completed, Venerable Sassa-benefit-phat to the Buddha, bowed at his feet, and sit back and forth. At that time, the Buddha asked Sariputra:

"Where are you from?"

Sariputra replied:

"Dear Lord, I am from the place where I spent the afternoon in the forest."

Sà-lup-phat:

"What meditation do you practice today?"

Så-benefit-phat phat Buddha:

"Today I am in the forest, I meditate. No tam-mui [22]."

Xa-benefit-the Buddha:

"Awesome! Awesome! Sariputra, today you have entered meditation meditation sitting meditation [23]. If the monks do, want to enter the meditation cumulate, then study like this:

When entering the city, when begging, or when leaving the city, must think like this: 'Today we see colors, start up sex, sex, stupor, thought, infected? ' Oś-benefits-monks, monks, so monks, if the eye-consciousness for the rúpa, which have the concept, immersed, this monks for the evil to evil, The ability to tie ideas to learn. For example, if a person gets a fire on his head and shirt, because he wants to extinguish the fire, a determined effort must be made to put out the fire. Monks must also be the same, must develop the need to be strong, to tie the idea to learn.

"If monks, when observing, or in the middle of the road, or go begging in the village, or out of the village, at that moment that the visuosity for the color does not have the concept, immersed, -hehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehe It is called monks go, standing, sitting, lying, with the begging has been purified. So this business is called pure net beggar. "

Buddha said this business is complete, Venerable Xa-benefit-phat hear what the Buddha taught, joyous worship.

*

KISS 237. SORRY-LY [24]

I heard this:

At one time, the Buddha was at the Chongqing lecture hall, next to the Di Po in Da-da-ly. Then there is the house owner named Australia-flush-flood [25] went to the Buddha, bowed at the foot of the Buddha, and sit back and forth, white Buddha:

"Why have monks enter Nirvana in this life and have monks not enter Nirvana in this life?"

Buddha told the landlord:

"If monks do, for the identity is perceived by the eye that has the concept, immersed; Due to the concept of mindfulness, being infected, often in the awakening and bound by it, it is held tight, so it is impossible to enter Nirvana in the present life. For the ears, nose, tongue, body, mind also.

"If monks do, for identity is perceived by the eye without thought, immersed; Because there is no contemplation, immersed should not y on awakening. Because they are not touched, not attached, not attached, so these monks enter Nirvana in the present life. For the ears, nose, tongue, body, mind is the same.

So, this master, Bhikkhus enter Nirvana in this life and monks do not enter Nirvana in this life. "

As the Home Business asked, Ananda asked and Buddhist scriptures for the monks said, the same teachings as above.

*

KINH 238. DIVERSITY

I heard this:

At one time, the Buddha was at the Chongqing lecture hall, next to the Di Po in Da-da-ly. Then monks came to the Buddha, bowed at the foot of the Buddha, and sit back and forth, white Buddha:

Lord, because of what, what condition that eye-consciousness? And what is the cause of the ears, nose, tongue, body, consciousness?

Buddha told monks:

"Because the eye due to graceful eye should be born. Why? When the eye-consciousness is born, all eyes and matter become conditioned. Tai and sound do the conditions, nose and incense to coast, tongue and taste of coast; Consciousness and the cause of consciousness should cause consciousness. Why? Because of what is consciousness, all of them are conditioned by the will and cause.

"Monks, that is called by the causal causation of consciousness, until the cause of consciousness born."

Buddha said the business is complete, monks heard what the Buddha taught, happy to worship.

*

CONGRESS 239. CONCLUSION [26]

I heard this:

At one time, the Buddha was at the Chongqing lecture hall, next to the Di Po in Da-da-ly. Then the Buddha told the monks:

"We will now talk about the dhamma being bound and the dhamma [27].

"What is French law? Eyes and colors, ears and sound, nose and smells, tongue and taste, body and mind, mind and body. That is called French binding.

"What is the history? Is sexual greed [28]. That's called history. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BUSINESS 240. PRIME [29]

I heard this:

At one time, the Buddha was at the Chongqing lecture hall, next to the Di Po in Da-da-ly. Then the Buddha told the monks:

"Now we will talk about clinging and clinging.

"What is grasping clinging? Eyes and colors, ears and sound, nose and smells, tongue and taste, body and mind, mind and body. That is called clinging.

"What is grasping clinging? Being lust. That is called clinging law. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

EARTH 241. THERMAL [30]

I heard this:

At one time, the Buddha was at the Chongqing lecture hall, next to the Di Po in Da-da-ly. Then the Sun told the monks:

It is better to use fire to burn copper rods and then take your eyes, causing it to burn, not to label the appearance of attachments that cling to good shape. Why? Because of attachment to the form, clinging to good images, should fall into the evil way, as the iron sink.

To be foolish, not educated, it is better to iron red irons to bring your earlobes than to use ear-stick to sound or cling. Why? Because of attachment to sound, but clinging to good language, when the general collapse will fall into the evil way, as the iron sink.

To be foolish, not educated, it is better to use a sharp knife to cut off your nose, rather than use the rate of attachment to the smell that clinging fragrance. Why? Because of the attachment to the fragrance clinging, when the general collapse will fall into the evil, as the iron sink.

To be foolish, not educated, it is better to use a sharp knife to cut off your tongue, than to use the attachment to the good taste. Why? Because of the attachment to the good taste, when the general collapse will fall into the evil way, as the iron sink.

It's better to be foolish, not to learn, than to use the iron rod, spear spear piercing your body, rather than using the body to grasp the touch but cling to the soft touch. Why? Because of grasping the touch, clinging to the feeling of a smooth touch, when the body collapses, it falls into the evil way, like a submerged iron.

"Monks, sleep is the activity of the fool, the life of the fool, no benefit, no blessing. [31]. But, monks, it is better to fall asleep than to the other. If the senses arise, they will be born of sorrow and controversy, which can lead people to bring about unjustifiable and unjust benefits to heaven.

"The disciples of the other disciples should learn this way: 'Now I would rather red lance wood pierced into the eye, rather than using the eye to run the form will certainly fall into three evil lines. Long suffering From today, we have to think righteous, eye contingency is impermanent, organic, is the law of attachment to birth. Lust, eye-consciousness, sensation and feeling with dukkha, pleasurable and non-dukkha are feelings within arising by karmic affinities, all of them are impermanent, kid. For the ears, nose tongue, body of the country, also have to learn so. It is better to pierce the body with the iron spear, than to be attached to the touch, but clinging to the soft touch, it will fall into three evil lines. From today, we have to think right, the observation of the body is impermanent, conditioned charm. Or contact,

Dear students should study like this: 'Sleep is the activity of the fool, the life of the unprofitable, not blessed. I do not sleep, nor wake up. If you start to think, you will be born sorrowful, controversial, causing people to do things that do not benefit, not benefit, bring peace.

"The disciple of the disciple of the disciple contemplates the same for the eyes of the beggar. Shhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh. Due to the disgust should not love; For not love should be liberated, liberate knowledge: 'I, the birth has ended, the virtues set up, what needs to be done, self-know no longer reborn again. For the ears, nose, tongue, body, and mind are the same. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 242. TRI [34]

I heard this:

At one time, the Buddha was at the Chongqing lecture hall, next to the Di Po in Da-da-ly. Then the Buddha told the monks:

"For the eye, not knowing, not perceiving, not being able to walk, can not properly eliminate suffering. For the eye, if tri know, cognition, end, sexual, can actually kill suffering.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

As the four doctrine of the eye to the mind, twenty-four do the same.

*

KISS 243. THE [35]

I heard this:

At one time, the Buddha was at the Chongqing lecture hall, next to the Di Po in Da-da-ly. Then the Buddha told the monks:

"Monks, if you taste in the eyes, you should know, Sa-subject, Brahmins are not free from the hands of ghosts, bound to the ghost and into the bondage of ghost. For the ears, nose, tongue, body, mind is the same. If Sa-subject, brahman who does not taste in the eyes, should know Sa-subject, Brahman does not run after the ghost, escape the hand of the ghost, not into the bondage of ghost."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

As sweet, for joy, praise, immersion, stamina, love, jealousy also like that. As the seven entered the country, seven foreign countries also do so.

*

KISS 244. MAIN QUESTION [36]

I heard this:

At one time, the Buddha was at the Chongqing lecture hall, next to the Di Po in Da-da-ly. Then the Buddha told the monks:

"There are six hooks of ghosts. What is six? That is, color is tasted eye, that is the hook of the ghost. Voice to taste, that is the hook of the ghost. Flavored nose to taste, that is the hook of the ghost. Tongue immersed in its sweet taste, that is the hook of the ghost. Grab the taste, that is the hook of the ghost. France is tasting, it is the hook of the ghost. If Sa-bola, Brahmin eyes tasted the sweetness of identity, then should know that Sa-subject, Brahman is hooked hook of magical hook in their vices, for ghosts are not. Baccalaureate."

To say unclean, talk about net, as detailed above.

*

KINH 245. THE FRENCH [37]

I heard this:

At one time, the Buddha was at the place of conquest of the mistress, at the Cau-sa-sấu [38], then the Buddha told the monks:

"I will now because of the French language, the skilful first language, the language of the skilful, the finely crafted language, the skillful, the skillful, the homogeneous, the pure, the well-behaved . It is the 'four qualities', please listen and think carefully, I will for you to say.

What is the Four Sutras? There are colors that are perceived by the eyes as lovely, memorable, interesting, captivating. Monks then see the joy, praise, affection, clinging to it. There are colors that are perceived by the eye as not lovable, unforgettable, unworthy, just suffering, worthy of disgust. Monks then see the anger, discontent. Such monks are not free to be free from evil spirits, until ... will not be free from the bondage of ghosts. For the ears, nose, tongue, body, mind is the same.

"The colors are perceived by the eyes to be lovely, memorable, desirable, captivating. Monks see not happy, not praise, not affair that cling to it. There are colors that are perceived by the eye as not lovable, unforgettable, unattractive, suffering only, worthy of disgust. Monks see no anger, no discontent. Monks so, no ghost in the dominant, ... to escape all the straps of the ghost. For the ears, nose, tongue, body, mind is the same. That's called the Four Sutras of the monks. "

*

KISS 246. YEARLY [39]

I heard this:

At one time, the Buddha was in the mountain of U-rays in the royal city of Rajah [40]. Then, in the early morning, the Buddha emblazoned with a bowl of alms. At that time [41] Three-week goddess thought, "Early in the morning that Sa-Cu Cu-talked to carry the bowl into the alms board alms. We should get there disturbing his mind. "Then Ma Baagranged as a carjacker, with a whip to find crawling, ragged clothes, messy hair, crooked limbs, Holding the whip, before the Blessed One asked:

"Can you talk to see where my cow is?"

The Buddha immediately thought, "This is evil, want to disturbed me." He immediately told the ghost:

"Evil, where is the cow? Need to cow to do? "

Ma thought, Sa-Cu-talk knew that I was ghost, then white Buddha:

"Bach Cu-talk, imported label is my car riding. My ears, nose, tongue, body, and mind are the vehicles I ride. "

Ask again:

"Bach Cu-talk, where do you want to go?"

Buddha said evil ghost:

"You have labels to enter the country, atrium, billion, damage, body, the idea of ​​entering the country. If there is no place to enter the country, no atrium, billion, damage, body, the idea of ​​entering the country, that place can not reach. I go there. "

The Three-week-old said,

Where there are often falls,

They are all mine,

All belong to me.

Cu-talk to where?

The Blessed One responds:

If anyone says fall,

Kia said the fall is harassing.

So know Three-week,

Self slowed to a standstill.

Ma again said shelves:

If told that know the direction,

Peace to Nirvana;

He alone came to,

What trouble teaching others?

The Blessed One said:

If someone leaves the ghost,

Ask the passage of the sense,

Because they say equality,

Truthfulness not resolved,

Practice does not let go,

Usually away from the dominant ghost.

Ma again said shelves:

There are meatballs,

The hungry come and want to eat,

It is thought to be soft,

Want to fill the empty stomach.

Done not the other;

Broken fracture that flies away.

This is like a crow,

Cu-talk as a rock,

No, I'm shy.

As crow flies in the sky,

In the embrace of melancholy,

Fast turn lost flight.

*

KISS 247. APPROXIMATION

I heard this:

One time, the Buddha was in the mountain U-rays-racism at the royal palace. Then, the Sun said to the monks:

"If there are Sa-subjects, Brahmin eyes are familiar close [42] identity, then fell into the sphere of self, until the liberation of the bondage of ghost. For the ears, nose, tongue, body, mind is the same. If there are Sa-subjects, Brahman-do, but eyes are not familiar sharp, not fall into the sphere of freedom, until, will be free of the bondage of ghost. For the ears, nose, tongue, body, mind is the same. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Like the familiar familiarity: bondage, immersion, sweetness, neighbors, (if) wrong, bound, fall, desire, desire, pure, warmly do not abandon, the same as above [43]

*

KISS 248. THUAN-DA

I heard this:

At one time, the Buddha was staying at the Paraglider [44], Bharati-Prajadalam [45]. Then, A-nan Sun came to Venerable Thich Nhat-van [46], together to complete the visit, sit aside. Then A-nan worship author Sun god-momentum:

"There are things I would like to ask, are you free to answer?"

Venerable Thuan-momentum told A-nan Religion:

"Depending on what he asked, if I knew, I would answer."

Sun author A-nan asked him:

As the Buddha Tathagata, Candidate, the Chief of the Enlightenment, the aristocrat, the author, said, color by the four created, is shown, that the color of the four generations is non-self. As the Chief Justice Chief, the author, the author, also said is non-fall [47]? "

Venerable Thuan-momentum told A-nan Religion:

"Religion is the most multi-literary. I was far away from Venerable because I wanted to ask this dharma. Today Ton said please because of me to say this. "

Sun author A-nan asked:

"Now I ask the author, please reply. Because there are eyes, there are colors, eye-consciousness, right? "

Bicycle:

"Right."

Religion Ananda asked again:

Due to grace and sharp eye should be born right?

Bicycle:

"Exactly."

Religion Ananda asked again:

Charming eyes and color birth consciousness; Is this causal, or is it permanent or impermanent? "

Bicycle:

"Is impermanent."

Religion Ananda asked again:

"This personality, the charm of the birth of consciousness; This personality, this condition is impermanent, translated, so the other is not?

Bicycle:

"White Lotus, no."

Religion Ananda asked again:

"According to the Sun, how the other or the birth or destruction can be known, the multi-disciple of the disciples in it do you see falling, different self, or in each other?"

Bicycle:

"White Sun false A-nan, no."

Religion Ananda asked again:

"According to the opinion of the Apostle for the ears, nose, tongue, body, mind and dhamma; Yes, yes, yes, yes? "

Bicycle:

"Neck."

Religion Ananda asked again:

Due to grace and consciousness that the sense of being?

Bicycle:

"Exactly."

Religion Ananda asked again:

If the sense of law that consciousness; Is this personality, which is often or impermanent? "

Bicycle:

"Is impermanent."

Religion Ananda asked again:

Or mankind, or grace, that gives birth to consciousness; This person, this condition is impermanent, translated, so the consciousness is not?

Bicycle:

"Not."

Religion Ananda asked again:

"According to the idea of ​​religion, this or the birth or destruction can be known, the multi-disciple of the disciple in there are falling, other fall, or in each other?"

Bicycle:

"White Sun false A-nan, no."

A-nan told author Sun-momentum:

So, this Voodoo, Tathagata As the Chief Justice, the author, the author, said, consciousness is also impermanent.

"Like someone holding an ax into a mountain, saw the banana tree, thought to be usable, cut off the root, extracted the leaves, peeled to find its core. But to the end still no where to be sure. Likewise, the multi-lingual disciple of the disciple observes the true consciousness, the atrium, the bodhisattva, the body, the consciousness. When observing the right foot, there is nothing to cling to. Because there is nothing to cling to, there is nothing to get caught up in; Because there is nothing to become infected, you realize that Nibbana is self-realization: 'I, the birth is finished, the virtues have been made, the things that need to be done, the self is no longer born again.'

When the other two Masters said the above, both are happy and each of them returned to their accommodation.

*

KINH 249. THE QUESTION-HI-LA (1) [48]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, A-nan Sun to the Sutra Xa-benefit-talk, told Sutra Sutra-phat:

"I have something to ask, is there time for me to explain?"

Venerable Sà-lup-phat said:

"Based on what Samuel asked, if I knew, I would answer."

Sun-author A-nan asked Xa-benefit-benefits:

"Six to enter the country, after the end, sexual education, eradication, calm still, what else?"

Venerable Sariputra told Phra Ananda:

"Do not ask that: 'Six to enter the land, after the end, liberate, kill, calm still, what else?'"

Religion A-nan asked Xa-Sre-phat:

"Six to enter the country, after the end, liberation, eradication, calm down, nothing more?"

Venerable Sariputra replied to A-nan:

"Do not ask: 'Six to enter the country, after the end, liberation, eradication, calm, nothing else?'"

Religion A-nan asked Xa-Sre-phat:

"Six to enter the country, after the end, liberation, eradication, tranquility, there is just no longer what is not right and not nothing?"

Venerable Sariputra replied to A-nan:

"Here, too, should not be asked: 'Six to enter the country, after the end, liberation, cessation, tranquility, there is just no longer, neither neither nor nothing nothing. ''

Religion A-nan asked Xa-Sre-phat:

"Like what Venerable said, six people enter the country, after being cut off, sexual education, eradication, tranquility, should not say yes, should not say no, should not say yes and no, Nor say not is not not not. Then, what do these words mean? "

Venerable Sāriputra-phat to protect author Ananda:

Six to enter the country, after the end, sexual education, eradication, calm still, what else? These are false words. Or nothing else? This is also a disappointment. Or there is and nothing else? This is also a disappointment. Or is not there still not nothing? These are also disappointments. If said, six of the entry after the end of the separation, liberation, eradication, the death, away from the false, achieve Nirvana. That is the Buddha's teachings. "

Then the two chiefs were happy and each one returned to his place.

*

KINH 250. LIFE-HI-LA (2) [49]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala.

Then Venerable Sariputra-phat, Venerable Maharaja Sa-hi-la together in the mountain U-rays.

In the afternoon after the meditation retreat, Venerable Maharaja Sa-hi-la came to Venerable Sariputra, together to visit, then sit back and forth, talking with Venerable Sariputra :

"I have something to ask, is the man free to answer?"

Venerable Sà-lup-phat answered:

"Depending on what the author asked, if I knew, I would answer."

Venerable Mahayana hi-la asked Venerable Sariputra:

"How do you relate to Sāriputra, how do eyes associate matter, or eyes? Ear and sound, nose and smell, tongue and taste, body and mind, mind and body; Is it legal or legal binding link binding?

Venerable Sariputra responds to Maharaja Hi-la-la:

It is not the eye that attaches to form, nor the color of the eye, to, not to associate with law, nor to associate law. Monk Mara hi-la, in between those two, what is greed is that it is bound.

"Venerable Mahamahila-hi-la, like two cows, one black and one white, is bound together in a yoke. Someone asked, 'Are black cows forced white cows or white cows to black cows?' Is this correct? "

Bicycle:

"No, Venerable Sariputra, not black bulls forcing white cows, nor white bulls forcing black cows. But here, either the yoke, or the neck tie, is the binding of them. "

Venerable Sariputra says:

Likewise, Venerable Mahārāla-hi-la, not the eye of attachment, nor the attachment of eye, is not bound to law, nor to dhamma. Here the attachment sex forces them. Venerable Mahārāla hi-la, if the eye is bound to matter, or if the eye is bound to the eye and to, if the mind is binding law, or if the law binding, the Blessed did not teach the founder Go to hell Because it is not the eye that attaches to form, nor to the attachment of eye, and not to the bond of law, nor to the bond of law, so the Buddha taught the founder of virtue to end suffering. Venerable Mahārāla hi-la, the Blessed One when the eyes see good or bad, or bad, do not pursue greed; Other beings when the eye sees good or good, or bad, then greed. So the Buddha said let go of lust, the mind is liberated. Until,

Then, the two chiefs are happy, each one back to his place.

*

KISS 251. THE QUESTION-HI-LA (3) [51]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala.

Then Venerable Sariputra-phat, Venerable Maharaja Sa-hi-la together in the mountain U-rays.

In the afternoon after the meditation retreat, Venerable Maharaja Sa-hi-la came to Venerable Sariputra, together to visit, then sit back and forth, talking with Venerable Sariputra :

"I have something to ask, is the man free to answer?"

Venerable Sà-lup-phat answered:

"Depending on what the author asked, if I knew, I would answer."

Venerable Mahayana hi-la asked Venerable Sariputra:

"Calling ignorance, how is ignorance?"

Venerable Sà-lup-phat answered:

"Is not known. Do not know is ignorance. Do not know anything? Do not know as the eyes are impermanent; That's called do not know. Do not know as the eyes are the law of birth, that is unknown. For the ears, nose, tongue, body, mind also. Thus, Venerable Mahārāla-hi-la to the six enthuses of this land that is not as real, know, not insanity [52], ignorance, not light, dark, that is called ignorance "

Venerable Mahayana hi-la again asked Venerable Sariputra:

"Call me, how are you?"

Venerable Sà-lup-phat answered:

"Is know. Know that is. Know what? Eyes are impermanent, so the eyes are impermanent; The eyes are the law of birth, should know as real eyes are the law of birth. For the ears, nose, tongue, body, mind is the same. Venerable Mahārāla-hi-la, for the six enter this country that as know, see, clear, enlightened, there is wisdom, there is no difference, that is called.

Then, the two Chiefs are happy, each one back to his place.

*

KING 252. PREFERENCES-BA-TIEN-NA [53]

I heard this:

At one time, the Buddha was at Truc Park, the Canaan-Rajanagar Valley. There was a monk named Udayana in the academy [54], in the midst of the grave, at the foot of Xà-tip Mountain, in Canaananda in Rajagaha [55] . Then the Prophet Samuel was sitting alone in the cave, and there was a very poisonous serpent, about one meter long, from the stone falling on the Hippogriff. Sunu-na-na-na-call Satori Sassu-phat to tell the monks:

"There was a poisonous snake falling on me. My body is being poisoned. Come quickly, carry me out to the outside, do not let my people ruin like a pile of chips. "

At that time, Venerable Sariputra was sitting under the shade of a nearby tree, listening to Udom-na-na saying, and came to the place where Urani told Naomi:

"Now look at your appearance, I see the basics are still the same, but say is poisoned, because 'carry my person out to the outside, do not let people ruin like a pile of rice husk.' So what is the end? "

Su-ba-na-na-na-talk with Sutra Sutra:

"If someone says, 'The eye is mine, it's mine.' The ear, nose, tongue, body, mind is mine, is mine. Beauty, bar, incense, taste, touch, dharma is me, is mine. The territory is mine, mine. Water, fire, wind, no, the world is me, is mine; For warm colors, warm colors are mine, is mine. Feelings, thoughts, actions, warm is me, is mine. With that person, facial expressions and facial expressions can change. But now I do not. The eye is not mine, it is not mine, until, warm, not me, not mine, so the color of the face and the base have no other change. "

Venerable Sariputra says:

"So, if you have been forever separated from your self, you have fallen for yourselves, and you have fallen to death, to the end of your life, to the root of them like the tops of the multans, and to the future. Permanently does not start up again, so how can the face and other variables change? "

Then, Venerable Sariputra went around to take Samantha's body out of the cave. Samuelsan's poisoned body is ruined like a pile of rubble.

At that time, Venerable Sá-lop-phat said:

For a long time,

Cleansing eight choreography,

Happy release discharge body,

It is like poisoning.

For a long time,

Cleansing eight choreography,

Happy release discharge body,

Like a sick person.

For a long time,

Cleansing eight choreography,

As out of the fire,

At the death of no regrets.

For a long time,

Cleansing eight choreography,

Using the insights of the world,

Like rotten plants,

No more hope,

Nor continue.

After giving the body of the author of the prefect Samu-na-na finished, Venerable Saree-benefits-Phat went to the Buddha, bowed at his feet, and sit back and forth, white Buddha:

"Lord Exalted, Venerable Prophet has been poisoned by the serpent with a poisonous serpent, and fell on him, and his body was destroyed like a heap of ruins."

Xa-benefit-the Buddha:

"If the triumphant-naga chant this verse, then it will not be poisoned and the body will not be destroyed like a heap."

Venerable Så-benefit-phat phat Buddha:

"The Sun, chanting what verse and the text of it how?"

Buddha immediately because of Xa-benefit-read the shelf:

Usually merciful to them,

Solid Fort Lauderdale,

Trade Y-la-na-na,

Thi-lady-phat-multi-la,

Kham-la-la,

Also love Ca-question.

Together Cu-talk black,

Nan-momentum, Bana-nan-da,

Mercy of the footless,

And both bipedal,

Four legs, with many legs,

Also begin to mercy.

Merciful to the dragons,

On land, under water,

Trade all beings,

Easy to be afraid, not afraid of fear.

Happy for all,

Also the birth defilements,

Want all gentle,

All evil,

Often in Mount Xa-head,

Evils do not group together.

Evil evil,

Often harming the lives of beings,

Like this truthful word,

The Supreme Master teaches.

Now I chant this shelf,

Masterful words,

All evil,

Can not harm my body.

Greed, greed, greed,

Three poison of the world,

Like this evil three,

Forever except the Buddha said.

France to kill the poison,

Increase security is also complete,

To wreak havoc,

Hey,

The Buddha destroyed all poison,

Now because poisonous snakes,

You should say this.

Dad-dad-dai-dai-di-di-dai-dai-dai-na-di-tam- Ma-di, empire, ni-la-indicia, pan-ume-o-um-ou,

"Sassa-phat, if at that time the son of Prince Winona read this poem, chanting these verses, then surely snakes do not hit the body and not destroy it as well. Heaps of grit. "

Så-benefit-phat phat Buddha:

"The Blessed One, Supreme Master Unambart has never listened to this verse, never heard these verses. Today the Buddha said it, the main purpose is for the next life. "

After listening to the Buddha said this business is complete, Venerable Xa-benefit-Phat happy, do the ceremony and back.

*

KINH 253. CHINESE-WEDDING [58]

I heard this:

At one time, Venerable Uday-di [59] passed through the waters of Catchahl, traveling in the human world, to Cau-tea-village [60] -the clan of the family Pi-n-Ca-fried.

Then there were the young disciples of the Brahmin Vinci-Ciche-city [61] to collect firewood in the garden of Amala, see Venerable Uday-di is sitting under the tree , Chief Justice, the calm, calm mind, attainment of the highest level; So he went to his place, visited together, and sat aside. Then Venerable Sun-da-di for girls, in many forms, sermon, encouraging them to finish, then silent. After listening to the Sun worshipers, the young people happy, happy, from the seat up to go away. The young women carrying firewood returned to the Brahmins of Canaan, and set firewood to the ground, then to the Brahmins of Canaan, saying,

"Our venerable ni knowed, in the Amala garden, there is a Premonition Sa-di, the family of Cu-Doc is in that place and said dharma very well."

Brahmin woman of Ca-frien-town told the girls:

"Come there, invite the Saad-adam-di-line family Cu-talk tomorrow to come here to eat."

Then, the young girl obeyed the Brahmin Bhiksu-Ca-dien to the Venerable Udayadhara-passage:

"Venerable know, lady Brahmin Pi-nui Ca-chien-dien, our Venerable, invited Sun tomorrow to eat rice."

At that moment, Moments-di-silent acceptance. The young women know that Venerable Udayad-di has accepted the invitation, and returned to the woman Brahmin Pi-niu Ca-frien, said:

We have obeyed the Venerable Master, we have obeyed the Venerable Ummad-di and Venerable Umm-daddy has silently accepted the invitation, then asked the Venerable Domination.

Throughout the night, the next morning, Venerable Udayana-diy carry the bowl to the women's Brahmin Monk-Ca-fried. The woman-la-disciple Pi-n-cassette-far from see the author Veduta-travel, hastily spread the bed to sit; Make the food and drink out, make your own hands full of delicious dishes. After eating, wash your hands, wash dishes, and then back to your seat. Then, the Brahmin Bhiksu Ca-chien-dien know that the voodoo has eaten, she brought a good pair of shoes, covered the head cover, set aside a high chair, scornful, arrogant But sit and say to the Venerable Sun-di-di:

"I have something to ask, are you free to answer?"

Vedic Prophet-answers:

"Sir, today is not the time."

Saying so done, Tonight from the seat to get up. The next morning, the disciples came to the Amala Garden to pick up firewood and listen to Dhamma and return to the White Plains with nun. Venerable ni sent to invite the Buddha to eat life. Three times so to the legal, still answered is not timely, without the French. Young students of the Venerable:

"In the Garden Am-la Sa-subject matter-di-dhamma talk is very good."

He said,

"I also know that he speaks dharma very well. But three times to offer offerings and ask questions, always said is not the right time, do not say go away. "

The disciples said,

"Venerable ni wears good shoes, cloth cover his head, sitting not reverent, then how can this speaker say. Why? Because Vedic Uu-momentum-di is so respectable French should not say go away. "

He said:

"If that is so, then I invite you to visit again."

Practitioners discipleship, offerings back as before.

At that time, the venerable ni knew that the voodoo had finished eating, she took off her shoes, adjusted her clothes, sat down in a low chair,

"I have something to ask, is the author free to answer it?"

Vedic Prophet-answers:

"Today, you keep asking, I'll tell you."

She asked:

Sa-subject, Brahman said: 'Happiness is self-created.' Or someone says: 'Happiness is created by others.' Or someone says: 'Suffer is created by yourself and others.' Or someone said: 'Suffering is not created by us nor created by others. [62]'. So according to the author of how?

Vedic Prophet-answers:

"My sister, Ala-la [63] says suffering is born in another way, not to say so."

The Brahmin asked:

"What does it mean?"

Vedic Prophet-answers:

A-la-ha said, from the conditions of suffering and birth.

Venerable Ueda-told the lady Ba-la-subjects:

"Now I ask you, arbitrarily answer me. What do you think, have an eye? "

Bicycle:

"Yes."

"Does it matter?"

Bicycle:

"Yes."

"Is consciousness, senses and sensations of suffering, non-suffering, non-suffering in the body arise by causality is the label?"

Bicycle:

"White Lotus Imitation-di-di, there so."

Venerable monks-di asked:

"There are ears, nose, tongue, body, mind, feeling, suffering, non-suffering in the body arising by the coast is not touch?"

Bicycle:

"White Lotus Imitation-di-di, there so."

Venerable Uday-di said:

"That's what the A-la-ha says, from the happy karmic affliction."

Female Ba-la-whiteness Transcendent Veda-di-di:

A-la-ha said, from the cause happy suffering, is that so?

Vedic Prophet-answers:

"Brahmin, that's right."

The Brahmin asked:

"Sa-subject, A-la-ha said how, from the cause of amusement happy, not suffering miserable kill?"

Vedic Prophet-answers:

"Now I ask you, at my discretion, answer me. This brahmana, when all eyes, all time, eliminated nothing, then still exist unpleasant feelings, non-suffering, non-suffering in the body arising by the coast is the label "

Bicycle:

"White Sa-no, no."

Likewise, when the ear, nose, tongue, body, mind and all time also eradicate permanently nothing, then there are still unpleasant feelings, non-suffering, non-suffering in the body. Birth by the coast is the sense?

"White Sa-no, no."

"Thus, this Brahmin, that is what the Arahant said, from the amusement of miserable affliction, not suffering unpleasant pleasure."

When Venerable Uday-di-di speaks this dharma, the Brahmins of the Vinci-Ca-Ch'an-away from the ceiling, the eyes of the French bar.

Now, the Brahmin women Pi-nui Ca-frien-dien, see France, France, France, enter France, beyond suspicion or no one else; Penetrating into the teachings of the Buddha, for the French reached the captain, from the seat up to repair clothes,

"Today, I decide, from now on, I would like to take refuge in the Buddha, taking refuge in the Buddha, taking refuge in Sangha, from now until the rest of my life to seek refuge in the Three Jewels."

At that time Venerable Monks-di-Brahmins speak French, illuminate, show, teach, make fun, and from the seat up.

*

CELEBRATION 254. THE UNIVERSITY [64]

I heard this:

At one time, the Buddha was at Truc Park, the Canaan-Rajanagar Valley. Now, there is the Twelve Apostles-at-the-nuns monks in Mount U-ra-yea, who diligently undertake Dharma practice. Then the author of the dual-memory-at-tat alone quietly meditated and thought: "In the diligent student disciples diligent effort of the Buddha, we have one of them. But today we have not eradicated the illegal. I am of the noble line, there are many valuable treasures, now it is more discontinued to enjoy life, then blessing, generosity is much better. "

Now, the Buddha knows the mind of the two-nd-atrium should say a monk:

"You go to the Second-ninth-ear-at-the-mouth said that the Exalted to call."

This monk obeyed the Buddha to the monks-natta-memory-atrium, saying:

"The Buddha said to call him."

The second-nhiem-memories-ear heard that the monk called Grand Master, immediately came to the Buddha, bowed at his feet, then sit back and forth.

At that time, the Blessed Prince-second-memory:

"It is true that you are alone meditating quietly and think: 'In the diligent disciples diligently diligence of the Buddha, we have one of them. But until today we have not eradicated the illegal. I am of noble descent, have many valuable treasures, I would rather discontinue to enjoy life, then bless, generous. Is that right?"

At that time, Nhi-memory-at-thought thought: 'The Buddha knew my mind.' Surprised both fear and feather standing up, white Buddha:

Well, that is so. "

The Buddha-second-memory-atrium:

"Now, I ask you, you will answer me as you like. "When you're out in the world, is not it good?"

"Bach, that's right."

The Buddha asked:

"What do you mean, when you're good enough, if the string is too tight, is the sound so gentle and wonderful?"

"Bach, no."

The Buddha asked:

"What, if its rope is slack, does the sound come out gracefully and miraculously?"

"Bach, no."

The Buddha asked:

"Well, if you know how to adjust the strings do not stretch too tight too, then then emitting gentle sound, mi?"

Right, that's right. "

The Buddha-second-memory-atrium:

Those who are too diligent will increase the penultimate, but the lack of diligence too will give birth to the treatment. So, you have to be equal in practice and life, not infected, not let go, not accept the Prime Minister. "

After being taught by the Blessed One, Venerable Thich Nhat-Duc-at-thought always thought of the example of the Buddha. Venerable quiet meditation alone, as mentioned above, until the pirate is eliminated, the mind is liberated, Arahant. Then Venerable Thich Nhat-Duc-at-an-Achievers attained Arahantship, the inner feeling of blissful liberation and self-thought: 'We should visit the Blessed One.' And the second-tier-naga-nirvana immediately came to the Buddha, bowed at his feet, and sat back, white Buddha:

"The Blessed One, in the Dharma of the Blessed One, attains the Arhat, finishes the smuggling, needs to be done, leaves the burden, achieves his purpose, cleanses the unity, Mind liberation. At that time, six countries were liberated [66]. What six? It is: liberation education, liberation leave, liberation, liberation, liberation, liberation, liberation, not liberated mind.

"Lord, if any one rely on a little faith and say that liberation [67] liberation, this is not true. The end of greed, dainty, si, that is called true liberation liberation.

"If only a few rely on a few precepts that say we are freed, this is not true. The end of greed, dainty, si, that is called true liberation.

"If anybody is relying solely on the practice to benefit, but says that it has been liberated [68], this is not true either. The end of greed, dainty, si, that is called true departed to be freed.

"The end is greed, dainty, si, also called diva, also the departed, also known as distraction [69] freed.

Thus, the Blessed One, if the monks have not been Lauded, have not broken the smuggled, for the six countries are not freed.

"If there are monks, but also in the school site, Nirvana peace rise, but the training toward the heart, then achieved learning the world, achievements learned and then Smuggled or will be finalized, free of liberation mind, until ... 'self-knowledge no longer reborn after life again.' At the time being uneducated, without learning the basics. Like a new born baby, lying on his or her back, then a period of time the baby's bases are being made and slowly growing; It is now possible to achieve the basics of adults. The person who is in the same place again, when not up to peace and up to, achievements uneducated world, do not learn the basics.

"If the eye often distinguishes matter, there is no harm to liberation, liberation. Because the mind is firm, within the immeasurable liberation and the birth of death, until impermanence. Tai distinguishes the sound, nose distinguishes the scent, tongue discriminates, the body distinguishes the touch, the sense of the law, there is no damage the heart of liberation, intellectual liberation. Because the mind has settled firmly, inside the immeasurable liberation, the same birth killings. As big rocks near the village, not broken, not broken, not perforated it, because the rocky mountains; Suppose there are four winds blowing in the wind does not make it move, can not be penetrated. The other non-students also so, the eyes often distinguish the color, until the common sense discernment, still does not damage the heart of liberation, intellectual liberation. Since the mind was firmly established,

At that time, the second memory atrium repeats in verse:

Liberation, liberation,

Not so much as escape;

Far away, liberation mind,

Love is no longer.

Mind freed the player,

And mind is not lost,

Obviously,

There mind liberation.

Liberated mind,

Monks to stop resting,

Did what he needed,

No more work to do.

Like a large rock,

The four winds are not moving,

Colors, bar, flavor, taste,

And good, bad,

Usually for six countries,

Do not move your mind,

Mind often fixed,

Conscience of the French destroy.

When the author of the second dhk-e-nh-say this verse, Grand Master joy. The well-to-do listener who heard what the Twilight-Prince-at-the-nymph said was all very happy.

When the author of the second-tenth-ninth hearing Buddha speaks French, depending on the joy of joy, the ceremony back.

After knowing the author of the second dynasty-nh-nh-nh not going long, the Buddha told the monks:

"The wise man who frees himself, should declare so, like the Two-Disc-At-Throne, with wisdom that proclaims, not nobility, nor does it have to be considered cheap, in the right sense of it. It must be like the superiors, not achieving their meaning, but praising themselves more dharma than themselves, so that they themselves can be harmed. "

*

KINH 255. LỖ-HÊ-GIÀ [70]

I heard this:

At one time, Venerable Monk Ca-Chien lived in the A-traditonal cave, in the Diocese village, near the river Taj Mahal, A-tab. Brahm-Lu-shah [72], reverent serving under the law of a Dhamma.

It was early in the morning, Venerable Ma-ha Ca-fried-dressed carrying bowls into the village of Di-venerable, in order of alms, begging to return, meditate.

At that time, Brahmin teenage students went to pick up firewood and came to the side of Venerable Ma-ha-Ki's cave, laughing together saying, "There is Sa-in Bald is in this. He is a black person, not a noble person, but Ba-la-Lu-Price respects offerings, just like the Luhan. "Then, Fried-told teens:

"Hey boys, do not make noise!"

These teens answered:

"We do not dare to speak anymore."

Over three times, they say forever. At this time, Maitreya Kenneth had to go out the door and say to the teens:

"Hey boys, do not make noise anymore. Now, I will tell you because of you, please listen. "

The teens say:

"Yes, please teach the dharma, we will listen and enjoy life."

Then Venerable Monk Ca-frien immediately said the verse:

Brahmin past,

Practice meditation won marvelous,

Being born in the network,

An honest meditation,

Often in compassion,

Close all doors,

Correction of mouth,

Once upon a time like this.

Leave the original root,

That keeps the lie,

Hold the emptiness,

According to the six charms,

Hungry thirst in the mound,

Bath time (times), chanting three sutras,

Do not keep the door,

Like a dream.

Hair braiding,

Burglary, ashes,

Crude hats,

Against the stick carry water,

Brahman picture,

Because seeking benefits.

Carefully photographed themselves,

Leave clean,

No brain damage beings,

The Brahmin.

Then the Brahmins, the anger of unhappiness, told Master Ma-ha Ca-chien-diên is to destroy their scriptures, ruined what the scriptures said and insulted Ms.- La-subject, then hugged wood back to the Brahman Purity, and told Brahms Price:

"You know, Mahamsa the Canaanite defames my scriptures, using insults, humiliating Brahmins."

Brahmet said to teens:

"Do not say such words. Why? For Ma-ha Ca-chef-preserving virtue, not rational to ruin my scriptures, using denigrating, humiliating Ba-la-subjects?

Young teens:

"If you do not believe our words, should you go there yourself?"

At that time, Brahmeta did not believe in the words of the young men, and went to the Venerable Maharaja of Canaan, who had come together to see his health and to sit aside. , White with Ma-ha Ca-frien-dien:

"Are my teenage students here?"

Bicycle:

"Come here."

"Do you talk a little bit to them?"

Bicycle:

Have them talk with them. "

Ba-la-Gold-false white Price:

"He was with the boys talking, so now he can tell me all about it."

Mr. Ma-ha Ca-dien immediately told the full story.

At that time, Ba-la-Lo-h-price is also angry, unhappy heart, said to Monk Ma-ha Ca-fried:

"In the past, I did not believe the words of the children, but now it is true that you have slandered my sutras, saying insults and humiliating Brahmins."

For a moment, he spoke again to Venerable Ma-ha-Ki-dien:

"The speaker talked about the door. So what is the door? "

Ma-ha Ca-frien-dien said:

"Goodbye, goodbye, Brahmin! What he asked was true. Now I will tell you about the door. Brahmin, the eye is the door, because it sees beauty. The ear, nose, tongue, body, mind is the door, because it perceives the dharma. "

Ba-la-subjects said:

"Miraculously, Ma-ha Ca-frien! I asked about the door when he spoke about the door. Like what you said, do not keep the door. So what is not keeping the door?

Madam Ca-chien-dien said:

"Goodbye, goodbye, Brahmin! He asked about not keeping the door, is the correct question. Now I will tell you about not keeping the door. Brahmin, the ordinary fools do not learn, when the eyes see sharp, if it is memorable, the mind is immersed into immersion; If the color is not memorable, the mind of the courtyard, not resting on the body of mind, so for the mind liberation, liberation knowledge, do not know the truth, there arise evil evil, To be free of Nirvana, to mind liberation, intellectual freedom is harmful, not complete. Because mind liberation, insufficiency of liberation, should be full of evil conduct, not stop, mind is not calm. Because it is not static, for the grounds it does not submit, not preserve, not practice. Like eyes and color, ears and sound, nose and scent, tongue and taste,

Ba-la-Price Lu said:

Miraculously, miraculously, Ma-ha Ca-frien-dien! I asked about not keeping the door, he immediately told me about not keeping the door. So, Madam Maher, Caiaphas, what is it called the preservation of the door? "

Venerable Ma-ha Ca-frien told Ba-la-subjects:

"Awesome! Awesome! He asked me about how to preserve the door. Listen and think carefully. I will speak for you about the sense of preservation. The discourse of the Holy Disciple is as real as the eyes see, then, for the memorial, it does not arise in the mind of the afflicted; For the color is not memorable, do not arise up the center of the yard, often shooting his mind, relied on the body of thought, immeasurable liberation, liberation. The evil deeds that arise therein are completely abolished, for the mind of liberation, the wisdom of liberation is sufficient. Due to the full liberation, the negative actions of the body are stopped, the mind attains mindfulness. That is the first door of good dexterity while practicing. As eyes and shades, for the ears and the sound, the nose and the scent, the tongue and the taste, the body and the touch, the mind and the dharma are the same. "

Ba-la-Price Lu said:

"Wonderful, Venerable Monk Ca-frien-dien! I asked about the meaning of keeping the door, he immediately because I talk about keeping the door. Like someone who seeks poison but is exposed; I also like this, holding the courtyard to sit here, but he used the rain poured over my body like rain rain. I am busy with work at home, asking permission from my grandfather.

The author Ma-Ma-Chien-dien said:

"Brahmin, should know the right time."

After hearing what Monk Ca-Cafeteria said, brahmin happy, from the seat up to leave. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.