Shakyamuni Buddha 's Appearance  
37.

9th-29th in Jetavana (-561)

The Buddha's compassion for the young masters [1]

The Buddha put a great deal of trust in the good monks in order to continue the work of propagating the benefits he had initiated. However, he is also very patient and tolerant of the poor or young alms. As Citta Hatthisriputta asked to leave the congregation three times, finally attained Arahantship after the Fourth Sangha (Sangha, chapter 6, 6, Hatthisriputta, 9: 48- 56). There are monks failed to succeed, six times the birth and then when asked to return to Buddhist still approved to import them. It is so dark that even learning the nostalgia does not belong to the 16 mindfulness of breathing, yet the Buddha continues to pat and encourage.

At that time, Jetavana monastery had a teacher named Bhaddali has the defects that Buddha ignored so he has the opportunity to transform. You do not intentionally, but often break the rules of the monastery. For example, in the monastery there is "the most real", that is, when sitting down to eat, the marshal must not get up for food or other things, until the food is finished to stand up. But Bhaddali master can not do. Living in public, he often causes distractions to others. The Buddha has repeatedly praised the teacher and taught him to ask himself frequently, "What do I have to do for the masses to rejoice?" Yet, months later, he was not successful. In the mass there are teachers who are not patient enough and sometimes say heavy teachers. Know that, one day the Buddha said:

- Teachers, an individual in the sangha, despite serious faults, still have a few seeds of Fa-rectification and human love in their hearts. How should we behave with him so that the remaining good seeds have enough chance to flourish, should not let the seeds completely destroyed. For example, there is someone who is blind because of misfortune but blind one's eyes. His relatives will naturally seek to help and protect the other eye. They know that if the other eye is blind then he will be miserable. So, teachers, you help to preserve the good seeds remaining in your partner by treating him kindly and kindly.

Also at Jetavana, a young layman, after listening to Buddhist teachings, give rise to mighty pleased ordained [2] . He was taught by two monks and teachers about gender:

- Hey brethren, the world there are many types: This is the Elementary World ...; This is Middle ...; This is the world ...; This is the precepts About ...; This is the guardian of the bases ...; This is the net bar ...; This is the world of things ...

The young monk thinks: There are so many precepts, we can not remember all, how can we keep the precepts pure barrier; Did not keep the precepts, then what is the benefit? Well, we should not be ordained, we can only be lay people at home nourish wife and children and work good luck only.

The chieftain and the teacher took him to the Buddha, presenting the matter. Give newspaper :

- Bhikkhu, you decided to go home, so can you keep the three precepts?

- Buddha, with three world, the children kept.

- Very good,  so from now he just can effortlessly preserve the three precepts about body, mouth, mind . The body never does evil, evil; Mouth never speak ungodly evil words; Never thought of evil, evil. Be diligent, do not retard, you just need to keep these three precepts only.

The young bhikkhu rejoiced the Buddha and then followed the two chiefs and teachers back to their homeland, diligently guarding the three precepts and developing mindfulness, soon after attaining Arahantship.

The Buddha is always compassionate, gentle, but sometimes he is very strict and also rebukes severely, drastically. Those who do not have degrees or degrees are not true people do not have a future.

The Buddha was talking to a horse trainer [3] . Buddha asked:

- Hey Kesi, how do you dress up a horse, please tell us?

- Lord, there are many types of horses. Some are easy to teach, just take sweet measure. There are more difficult to treat, both sweet and strong measures. There are very difficult classes to teach, only strong measures can be used.

- So when you meet the type of horse that all three measures are invalid, then how do you do?

- Buddha, in that case, the children are forced to kill it, because for it to live in the flock will damage the other horses. Well, how do you teach your disciples? Please let me know

- Tathagata also do the same as he does. For people just sweet, Tathagata teaches good deeds, good words, good thoughts will be good results, be reborn in the heaven or human realm. For those who just need sweet measures, and need strong measures, Tathagata teach the body to do good, good speech, good thoughts will be good results, be reborn in the heaven or human realm; The body of evil, evil words, evil thoughts will be bad results, will be reborn in the hell realms, ghosts or animals. Some people can only use powerful new measures, the Tathagata must rebuke severely.

- So in case all three measures are invalid, then how did the Blessed One?

The Tathagata must also do the same.

- iron! The Blessed One killed them?

- No, the Tathagata just refused to accept them into the mendicant congregation, do not accept them as disciples, that's all. But those cases are so miserable and pitiful.

The sky asks Rohitassa how to get out of the mortal world. [4]

At dawn, the sky of Rohitassa, with the body illuminated flexibly, appeared at the Jetavana monastery, bowed to Buddha and stood aside, greeting and white Buddha:

- Blessed, a realm that does not give birth, aging, sickness and death? Is there a realm where all species are not subject to the law of birth? How can we move away from this world of birth and to go to the world without birth and death?

" This Rohitassa, can not get out of this world of passing away by moving, even if we go faster than lightning.

- Honor the Buddha, he taught very well. It is true that we can not go beyond the boundaries of the world of birth by moving, no matter what speed. I remember in my previous life, Rohita Bhojaputta, who used to have divine powers, can fly as fast as an arrow. You just let yourself go in a blink of an eye that was possible from the east coast to the west coast. I have definitely crossed the borders of the world of birth, old age, illness, death to go to another world. I flew day after day, never stopping to eat or rest. I have been flying for over a hundred years at that speed but I have not seen the border yet, but I have died on the way. We can not transcend the boundaries of samsara by moving, even moving at the speed of light.

- This Rohitassa, Tathagata does not say that he can not get out of this samsara. If you want, Tathagata will show you how to get out of the mortal world. This is where Rohitassa, from the place of his mind and body, that the world of birth and death is born, is also from his body and mind, where he can find the end of the mortal world . Please contemplate his body and mind. Please contemplate the birth world in your mind and body. Consciousness, feeling, perception, action, in him to see the general of all things in the universe . By successful contemplation, you will see the world disappear and the world of birthlessness is revealed . Then he will be freed from all suffering in the world of birth, and will be fully free,

To Rohitassa, in order to transcend the world of suffering and cessation,  he did not need to move anywhere, he just sat quietly, looking deeply into the self-nature of his mind and body to experience and live with the unborn entity. Everlasting life. That entity has no form so it's hard to recognize, but it's everywhere, no need to go anywhere . "

Rohitassa sits down at the foot of the Buddha, very happy and moved, he said:

- Lord, I like stray people in the jungle just pointed out, as people groping in the house has just been lit. You are like a blind man looking for light, no matter how many lives it can not be found. Today I was fortunate to have blinded his compassion for his children, and he always saw the light in front of his eyes, no need to go far. I ask the Buddha to rejoice as a disciple. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.14/5/2017.