A-HAM MUSIC 28

KOREA 748. JAPANESE [1]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"As the sun rises, its primeval counterpart is the prime minister, the original light. Likewise, the monks in the end of the suffering, the march of suffering the money is Prime Minister right view [2]. This right can arise in the direction of the righteous [3], right speech, right action, right livelihood, right means, mindfulness, right concentration. Because of the emancipation of righteous thoughts, the main disciple of mind liberates lust, dirtiness, ignorance. With such a liberated mind, the disciple attains the right understanding: 'I, the birth is over, the virtues have been set up, the things that need to be done, the knowledge of not re-birth after life.'

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 749. MIND (1) [4]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"Ignorance of the generals should be born evil evil law. Then followed by birth, innocent, noble. Innocent, noble birth, then birth of wrong view. Wrong views have arisen, can arise in the wrong way, wrong speech, evil, evil, evil, evil thoughts, evil.

If you arise as prime minister generates the good, then the birth of the quarter. If you were born, there may arise right view. Righteous thoughts are born, will follow the order of righteousness, right speech, right action, right livelihood, right means, right mindfulness, concentration. Righteousness has arisen, the disciples are the primary liberation of greed, fairy, foolish. Thus, the disciples, when they have been liberated, will receive the knowledge: "I, the birth is finished, the virtues have been set up, the things that need to be done, the self is no longer reborn in the future. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 750. DO NOT MIND (2)

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

If, monks, the evil legal evil arise, all are due to ignorance as the original, ignorance set, ignorance birth, ignorance origin. Why? Because ignorance is ignorance, do not know as true for good, evil law; Do not know as the truth is guilty, not guilty, low France, high France, defiled, not defiled, distinguish, do not distinguish, dependent origination, not dependent. Because do not know as the truth should arise up wrong view; When the wrong view is initiated, it is possible to arise in the wrong way, wrong speech, bad deeds, evil deeds, wrong means, evil thoughts and evil deeds.

If the good deeds, all are the original cause, intelligent, intelligent, initiated. For the sake of knowing, as true to good and bad, All of us know the truth about sin, not guilty, close, not close, low legal, high French, unclean, white, distinguished, indistinguishable, dependent, not dependent, That is right view. Right view or right up, right speech, right action, right livelihood, right means, mindfulness, right concentration. When the right concentration, the disciples are liberated greed, greed, si; When the greed, lust, and si have liberated, the disciples have the right opinion: 'I, the birth is finished, the virtues have been set up, the things that need to be done, know that no longer reborn after life. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KING 751. STARTING [5]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"If the monk or layman starts evil, [6] I will not speak. Why? Because if the home or home but also arise evil, do not enjoy the Dhamma. What is evil? It is wrong view ... until the devil.

"If you are a monk or a layman, you will be praised. Why? Because the initiator of the main thing, who is happy with the Dharma, skilful in the Dharma. What is the main thing? It is right view ... to right concentration. Then the Buddha said shelves:

At home with the monk,

That which is evil;

The other person is not happy

The supreme supreme deity.

At home with the monk,

Which arise the righteous;

The mind is always happy,

The supreme supreme deity.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 752. CA-MA [7]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then Monks monk [8] to the Buddha, bowed at the feet of the Buddha, then back and forth, the Buddha said:

White Lord, called sex; What is sex? "

Buddha told Ca-ma:

"Being is only for the five functions of sex. What is the year? Lust is seen by the eyes, lovely, worthy, memorable, causing great appetite. Also, ears, nose, tongue; Touched by the body that is lovely, pleasant, memorable, raising great pleasure. That's called sex. But they are not sex, the attachment in them, that is sex.

Then the Blessed One said:

Five world manifests,

They are not charity.

The sense of desire,

It is human sex.

The colors usually in life,

Practicing the passage.

Monk Ca-white Buddha that:

"Well, is there a way to get rid of this craving?"

Buddha told monks:

"There are eight chapters, can be eradicated craving, it is right view, right direction, right speech, right action, right livelihood, right means, right mindfulness, right concentration."

After the Buddha said this business is finished, monks hear what the Buddha taught, happy to worship.

*

KINH 753. A-LE-SANG-TRA [9]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then there are monks named Ale-iron-cast [10] to the Buddha, bowed at the feet of the Buddha, then sit back and forth, the Buddha said:

"The Lord Buddha, called the roadway [11]; How is it called?

Buddha told iron-iron investigation:

"Camouflage is a name of gender, [12] but I for the sake of the righteous, who speaks this word."

Monks Ale-iron investigation of the Buddha:

"The Sun, there are ways to practice, practice many, will be exposed?"

Buddha told monks:

"Yes, it is the eight chapters: From right understanding ... to right concentration."

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

BUSINESS 754. FAITH-LIFE

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then Venerable Sariputra-phat to the Buddha, bowed at the feet of the Buddha, then sit back and forth, the Buddha said:

"The Blessed One," said the basic instruments for the three saints; What are the basic tools for the trinity of the sages? "

Xa-benefit-the Buddha:

"It is the sevenfold path, which is the basic, of the threefold means of the sage. What is seven? Right view, right direction, right speech, right action, right livelihood, right mindfulness. Sāriputra, after taking these seven Directives as the basis of kamma, is the most specialized mind; This is called the basic tools for righteousness.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 755-757. MONKS

I heard this:

As the three above, so the three Buddhist scriptures asked the monks also say so.

*

KINH 758. ÚY [15]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

Fear of children without mother. My fears have a mother. That's what foolish people do not learn, say. But without understanding my fear, no mother, my fear is mother.

"Monks, there are three fears of children without mother [16], but ordinary fool, not learned said. What is three? Monks, when the military turmoil occurs, devastated the country, the waves rolling in line, lost mother, lost mother. It is called the fear of the first child, which the foolish, unexplainable.

"Again, this monks, when a great fire suddenly occurs, burned into hamlets and villages; People are running around, mother and child are lost. That is called the fear of the no second mother that foolish, uneducated, said.

"Again, monks, there was a time in the mountains with heavy rain, large water poured out, filled the village, people ran around, mother lost each other. That's called the fear of the third child, which the foolish, unexplainable.

"All these fears, however, are my fears to have a mother, whose foolish, unreasonable ones say that my fear is not mine. When there is war, the devastation of the country; Everyone tripped, lost mother and child. Sometimes my mother and I meet again. It is the fear of having the first mother that the foolish, uneducated say is my fearless mother. Again, when a great fire suddenly occurs, burned into hamlets, villages, people scattered all over, the mother lost each other. Sometimes my mother and I meet again. It is my fear of having a second mother that a foolish, uneducated person says is my fearless mother. Again, when in the mountains with heavy rain, large water poured out, filled the village, people ran away, the mother lost each other. Sometimes my mother and I meet again. It is your fear that you have a third mother that the foolish,

"Monks, there are three kinds of fear I have no mother that I myself enlightened enlightened spirituality wrote. What is three? Monks, when the old man, no mother can say: 'Son, I'm not old, so I will replace you!' Or when the mother was old, she did not have any children say: 'Mom, hope you are not old! I'm old for you! ' It is called the fear of the first mother without which I myself enlightened to become a Supreme Patriarch.

"Again, monks, when the sick child, the mother can not say: 'Do not be sick! I will replace you! ' Or when your mother is sick, you can not say, 'Do not be sick, let me sick for you!' That is called the fear of the second mother without which I myself enlightened the Supreme Patriarch has signed.

"Again, when the child dies, the mother can not say, 'Son, do not die! Now I will replace you! ' Or when the mother dies, she can not say, 'Mother, do not die! I will replace you! ' That's my fear of the third mother, whom I myself enlightened to become Supreme Patriarch.

Buddhist monks:

There are paths, there are practices [17] to practice, many practices, leading to the elimination of the three things fear of the mother in front and the elimination of the three things fear of the motherless children behind not?"

Buddha told the monks:

There are paths, practices that lead to the elimination of these three fears. What is the path? What are the practices that practice, practice a lot, leading to the elimination of the three kinds of fear of the mother in front and the elimination of the three things fear of the mother without the mother behind? These are the eight chapters: Right view, right direction, right speech, right action, right livelihood, right means, mindfulness, right concentration.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

CARD 759. CARD [18]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

There are three feelings, are impermanent, conditioned, conditioned by consciousness. What is three? It is pleasure, longevity, not lost not suffering.

Buddhist monks:

There is a path, there is a practice, to practice, when many practices, will lead to the elimination of these three?

Buddha told the monks:

There are paths, there are practices to practice, when many practices, will lead to the exception of these three. What is the path, the practice to practice, when many practices, will lead to the elimination of these three?

Buddha told the monks:

These are the eight paths: right view, right direction, right speech, right action, right direction, right means, right mindfulness, right concentration.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 760. TRY [19]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"There are three things in life that are not pleasant, not lovely, not memorable. What is three? It's old, sick, dead. These three are not pleasant, not lovely, not memorable. In the world if there are no three things not pleasant, not lovely, not worth this, there is no Tathagata, application of worship, the Chief of the Enlightenment appear in the world; And the world is not the law, religion, teacher of Tathagata. Because the world has three things not worth the fun, not lovely, not worth this, so Tathagata, Candidate, the Chief Justice appear in the world and the world knows the law, religion, teachers. Tathagata. "

Buddhist monks:

"There are paths, practice to practice, many practices, which will lead to the three exceptions are not pleasant, not lovely, not memorable it?"

Buddha told the monks:

There is a path, practice to practice, practice a lot, will lead to the exception of these three unpleasant, not lovely, not memorable. What is the path, the practice to practice, many practices, will lead to the three exceptions are not pleasant, not worth, love, not memorable. There are eight Chapters: right view, right direction, right speech, right action, right livelihood, right means, mindfulness, right concentration.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

761. STUDIES [20]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"I will talk about Study [21] and Unschool. Listen and think carefully. So is learning? Learning the right understanding, learning achievements of the righteous, right speech, right action, right livelihood, right means, right mindfulness, right concentration. That is called Learning. What is unstructured? Unsuccessful study of right view, Unsuccessful attainment of righteousness, right speech, right action, right livelihood, right means, right mindfulness, right concentration. That's called unstructured. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

Like learning and not learning, so also the Knight and the Chief said so.

*

KINH 762. LOAN

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"I will talk about the Holy Ghost. What is the so-called smuggling? Unsuccessful study of right understanding, ... until no longer learning right concentration. That's called the level of the Holy Grail. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 763. EIGHT HOLINESS PART

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"I will now talk about the eight sacred parts. What is eight? It is right view, righteous, right speech, right action, right livelihood, right means, right mindfulness, right concentration. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 764. TU (1) [22]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"I will talk about the practice of the eight chapters. Listen and think twice. What is the practice of the eight choreography? Monks practice right view, medicine, medicine, y kill, go to discharge. The right direction, right speech, right action, right livelihood, right mindfulness, right concentration, medical medicine, y education, y kill, direction to discharge. That is called eight choreography. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

TU 765. TU (2)

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"Now we will talk about monks who have cultivated eight chant in the past, will practice eight choreography in the future, details until, the monks after listening to what the Buddha taught, are happy Worship. "

*

KINH 766. THANH TINH [23]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

If monks, for pure right understanding, white, no fault, away from the afflictions; Right view will not start unless the Buddha's righteousness ... to right concentration says the same.

"If pure right understanding, no fault, away from the afflictions; Righteous thoughts can not begin ... until right concentration says so. [24] "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

As with all things except the things the Buddha has done, so are the exceptions to what the Beneficent One has just said.

*

KINH 767. CONTENT [25]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

Speaking of unwholesome capacitors is only for the five hindrances. That is the doctrine. Why? The pure impedance, the five hindrances. What is the year? It is greed, greed, gingers, rubbish and doubt.

To say, only for the eight chapters. That is the doctrine. Why? Capacitors purely philosophical, that is eight choreography. What is eight? It is right view, righteous, right speech, right action, right livelihood, right means, right mindfulness, right concentration. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 768. SELL [26]

I heard this:

At one time, the Buddha was in the glass mansion [27], the Crown Prince. Then Aye monk alone in the desert, thinking this way: "Half of the virtue, ie good knowledge, good friends of the party, good attendants [28] ... to the Buddha told Ananda:

"Happiness fullness, pure purity, ie good knowledge. Why? Because I am a good knowledge should make the living righteous thoughts, y medicine, yogurt, y kill, direction to discharge ... to the right concentration, y medicine, y, education, y direction To the discharge. "

After the Buddha said this business completed, Sun A-nan listening to what the Buddha taught, joyful worship.

*

KINH 769. BA-LA-MONO [29]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then A-nan Sun early in the morning, embrace y, carrying bowl, into the sectrix alms. There are Brahmin Sanh [30], white horse carriage, accompanied by a large group of young men, white horse, white carriage, white horse, white whip, white crown, Page; White handkerchief, wearing white clothes, wearing white lingerie, white incense, douche, white clothes, leaving the city of Xa-protection, want to go into the forest to teach recitation. Everybody sees this saying: 'Good car, good car! It's the Brahmin's car. '

After he saw Ba-la-subjects, with all their belongings and everything, all white like that, then go to the alms-gathering place, go back to the clinic, ; Bent head bowed at the feet, then sit back and forth, the Buddha said:

"Lord Buddha, early morning today, the embankment, carrying bowl, go to the almsgiving alms, see Brahmin Sanh Van white carriage, drove and everything, all white , People are praised: 'Good car, good car! It's the Brahmin's car. ' How the Blessed One! For the law, it is the car of the world, or the car of Brahman? "

Buddha told Ananda:

"It's the car of the people, not my law car, or the Brahmin's car. Hey Ananda, My law car, the car of heaven, the car of Brahmin, large car is able to subdue the demolition of ghosts. Listen and think carefully! I will say to you:

"What is the law vehicle, car heaven, Ba-la-car vehicle, big car, able to subdue demolition ghosts? It is eight choreography: right view ... to concentration. A-nan, that is called law car, car heaven, car Brahmin, large carriage, capable of subduing the afflicted. "

Then the Buddha said to say:

Credits, gender is the yoke,

You are a necklace;

Righteous thoughts,

Being smart.

Equanimity, tam-mui:

Tri, diligent wheel;

Rings, front: iron armor,

Peace, go right.

Forward straight forward,

Permanently no worries;

People go to war,

Kill the enemy no mind.

*

KISS 770. TA [31]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

So far from leaving wrong view, should eliminate wrong view. If wrong views can not be eliminated, then I have never said so far from wrong view. Because wrong view can be eliminated, I say monks leave the wrong view. If not away from wrong view, wrong view will create the non-sense, not benefit. So we say away from wrong view. Likewise, the wrong way, wrong language, evil business, evil, evil means, evil thoughts, say so.

"Monks, when away from wrong view, should practice right view. If right understanding is not, I have never said the practice of right view. Because of the practice of right understanding, I say monks to practice right view. If you do not cultivate right understanding, it will create unhappy suffering. Because we do not cultivate righteous thoughts to create unnecessary suffering, so we say that we must practice right understanding, for the sake of our interests, to be at peace. So monks should practice right view. Likewise, righteousness, right speech, right action, right livelihood, right means, right mindfulness, right concentration are the same. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

771. TIME [32]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then there are Brahmin Sanh Van, to the Buddha, the same visit, delegation; After visiting the delegation finished, then back and back to the side of the Buddha said:

Cu-talk, say not the other shore, the other shore. So, what is the other shore and what is the other shore?

Buddha told Ba-la-subjects:

"Wrong view is not the other side; Right view is the other side. Likewise, deviant behavior, wrong speech, evil deeds, evil spirits, evil means, evil thoughts, evil is not the other shore. Right view is the other shore; So also the chief, the right speech, the right career, the network, the media, mindfulness, right is the other shore. "

Then the Blessed One said:

There are few people,

Cross the other side.

All the worlds,

Around this shore.

This place of law,

If anyone cleverly depends;

That can cross the shore,

Birth and death are difficult to overcome [33].

After Ba-la-Sanh Van hear what the Buddha taught, happy happy, from the stand up to leave.

*

KINH 772-774

These three are also so: There are monks listening to Buddha A-nan asked the Buddha, asked the monks also say the above.

*

KISS 775. HAPPENING AGAINST PRIVILEGE (1) [34]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"In the internal Dharma, we do not see any method can cause bad evil evil, born; Born and reborn and growing, such as talking about non-thinking thoughts. Monks, uncritical thinking, wrong view initiated, initiated and reborn causes growth. Likewise, devilishness, wrong speech, bad deeds, evil deeds, wrong means, evil thoughts, evil deeds also say so.

"Monks, in the internal Dharma, I do not see a law that causes evil evil is not born, not born; Evil deeds have caused birth and death, such as talking about right thinking. Monks, right thinking, wrong view, not birth; Was born, made to kill. As wrong view, deviant, deviant, evil, evil, evil, means evil, evil thoughts, say so.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KOREA 776. LOOKING FOR ANYTHING (2)

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

I do not see any French legal practice that does not give birth, not birth; Good deeds have already arisen, causing regression as if it were about non-thinking thought. Monks, not right thinking, right view is not born, so that not birth; Right view is born, causing recession. Likewise, righteousness, right speech, right action, right livelihood, right means, right mindfulness, right concentration are not born, cause no birth; Was born, resulting in recession.

"Monks, in the internal Dharma, I do not see a legal solution to the cause of birth, giving birth; Good deeds are born and cause rebirth and growth, as mentioned in right thinking. The primary monks thinking, the right view is not born, giving birth; Right view is born and then reborn and grow. Likewise, righteousness, right speech, right action, right livelihood, right means, right mindfulness, right concentration are not giving birth; Born and reborn and grow. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KOREA 777. HAPPENING AGAINST PRISON (3) [36]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"In the internal Dharma, I do not see a law that causes bad evil evil, which gives birth; Evil evil is born, causes rebirth and growth; Moral good not born, not giving birth; Birth and then divorce, that is not thinking right. Monks, uncritical thinking, wrong view, birth, birth and rebirth and growth; Right view is not born, not born; Was born, resulting in recession. Likewise, tainted tongues, wrong speech, evil deeds, evil spirits, evil means, evil thoughts, wrong birth, birth cause; Born, reborn and growing; Righteousness, right speech, right action, right livelihood, right mindfulness, right concentration is not born, no birth; Was born, resulting in recession.

"Monks, in the internal Dharma, I do not see a law is evil evil law, which gives birth; Evil deed evil was born, then kill; Good deed is not born, cause birth; Good deeds are born, giving rise to rebirth and growth, as in the case of right thinking. Monks, right thinking, will make wrong view, not birth; Wrong view is born; Right view is not born, giving birth; Right understanding is born, making rebirth and growth. Likewise, wrong-doings, wrong speech, bad deeds, evil deeds, wrong means, wrong thoughts, evil thoughts, not birth; Was born, to kill; Righteousness, right speech, right action, right livelihood, right mindfulness, right concentration is not born, cause birth; Born and reborn and grow. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KOREA 778. SPIRITUALITY (1) [37]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

In the foreign policy, I do not see a law that causes evil evil beings not born again; Evil evil has been born, causing rebirth and growth, such as talking about evil knowledge, evil party friends, evil entourage. The monks, evil knowledge, evil party friends, evil attendants can make wrong views, causing birth; The wrong view is born that causes rebirth and growth. Likewise, deviant behavior, wrong speech, evil deeds, evil spirits, evil means, evil thoughts, wrong birth cause birth; Born and reborn and grow.

"Monks, outside the law, I do not see a law that causes evil evil law not born, not born; Evil evil evil was born, making it kill, like talk about good knowledge, good friends party, good attendants. The monks, good knowledge, good friends of the party, good attendants can cause wrong views, not birth; Wrong view is born, kill. Likewise, tainted tongues, wrong speech, evil deeds, evil spirits, evil means, evil thoughts, wrong birth, birth not; Already born, kill. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 779. KNOWLEDGE

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

In the dhamma, I do not see a dharma that can cause good deeds are not born, cause birth; Good deeds are born, cause rebirth and growth, as said about good knowledge, good friends of the party, good attendants. Bhikkhus, good knowledge, good friends with the party, good attendants can cause the right view not born, birth; Right view is born and then reborn and grow. Likewise, righteousness, right speech, right action, right livelihood, right means, mindfulness, concentration are not born, cause birth; Born and reborn and grow. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KILL 780. KNOWLEDGE (2) [38]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

In the foreign affairs, I do not see a law that can make evil immorality is not born, giving birth; Evil evil is born, causes rebirth and growth; Moral good not born, not giving birth; Good deeds have already caused, to kill, as has been said about evil knowledge, evil party friends, evil entourage. Monks, evil knowledge, evil party friends, evil attendants can cause wrong view, birth cause; The wrong view is born that causes rebirth and growth; Or right view is not born, not giving birth; Right view has been born, resulting in regression. Likewise, tainted tongues, wrong speech, evil deeds, evil spirits, evil means, evil thoughts, evil birth, births; Born and reborn and growing; Righteousness, right speech, right action, right livelihood, right mindfulness, right concentration is not born, not born; Was born, resulting in recession.

"Monks, in the foreign affairs, I do not see a law that can make evil evil law not born, to give birth; Evil evil is born, then kill; Good or not good, birth cause; The good deed was born, made reborn and the chief, as told about good knowledge, good friends and good companionship. The monks, good knowledge, good friends of the party, good attendants can cause wrong views, not birth; Wrong view that was born and killed; Or right view is not born, giving birth; Right view is born, causes rebirth and growth. Likewise, wrong-doings, wrong speech, bad deeds, evil deeds, wrong means, wrong thoughts, evil thoughts, not birth; Was born and killed; Or Chief Justice, right speech, right action, right livelihood, right means, right mindfulness, right concentration is not born, cause birth; Born, reborn and growing.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KOREA 781. HAPPENING INJURY (4)

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"In the internal Dharma, we do not see any method can cause bad evil evil birth, birth; Born, reborn and growing; The good is not born, not birth, born and then recede, as was said about not thinking. The monks, not just thinking, can cause wrong view, birth; The wrong view is born that causes rebirth and growth; Or right view is not born, not giving birth; The right view is born, resulting in divorce.

"Monks, in the internal Dharma, I do not see a law that can cause bad evil evil is not born, not born; Evil deed was born, then kill; Or good deeds are not born, causing birth; Good deeds are born, giving rise to rebirth and growth, as in the case of right thinking. Monks, right thinking, can make wrong view, not birth; Was born, to kill; Right view is not born, giving birth; Born, reborn and growing. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

As said about wrong view and right view. Similarly, seven sutras talk about righteous thoughts; Dhamma, right speech; Bad business, good business; Evil, network; Wrong means, right means; Evil thoughts, mindfulness; Deva, concentration also say the above. As the eight chakras talk about internal. Likewise, the eight mentioned in the foreign language also say so.

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THE 782. JUDGMENT THE JUDGMENT

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"There are dharma and dharma [39]. Listen and think carefully, I will for you to say. What is false, is dharma right? Wrong view; Right view is the right dharma ... until the devil is the wrong dharma; Right concentration is the right way. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

Like the Pharaoh and the Dhamma. Likewise, the Law and the Law, the Divine and the Holy, the Divine and the Dhamma, the Dhammapada and the Dhamma, the Dhammapada and the Dhamma, the Dhamma and the Dhamma, the Dhamma and the Dharma, Dhamma and Brahma, Sufism and No-Dhamma, Uses of Dhamma and Immortality, all do the same.

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KISS 783. SECTION [40]

I heard this:

At one time, the Buddha was in the garden of Gua-la-la at Qi-di-di. Then A-nan is also there. At that time Ba-la-subject to the same visit and encourage each other. After visiting and encouraging each other, sitting back and forth, A-nan Anonymous:

"I have something to ask, is there any free time for you to write?"

A-nan replied:

According to what he asked, if I knew I would answer. "

Ba-la-subjects asked:

"Why come out of religious practice in Sa-Cu-talk?"

A-nan replied:

"Brahmin, for wanting to cut off."

Ask again:

"Cut off what?"

A:

"Cut off lust, cut off the yard, foolish."

Ask again:

"Religion A-nan, there are ways, traces can cut off the greed, courtyard, foolish not?"

A-nan replied:

"Yes, there are eight Chapters: right view, right direction, right speech, right action, right direction, right means, right mindfulness, right concentration."

Ba-la-subjects said:

"Religion Ananda, you are good instead of that path, good instead of traces it, when practicing, many practices can cut off the craving, craving, si."

When A-nan Sun said this method, Brahmin after listening to what the Sun said, happy happy, from the seat up to leave.

As cut off greed, dread, si; So too, the attitudes of greed, dignity, silence and the attainment of Nirvana, with the Sorcerer and not to Nirvana, the meaning of Sa-and Brahmanism, liberation and severance, and salvation. Miserable and officially out of suffering, every business is said as above. [41]

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KINH 784. HOUSE [42]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

There is evil, there is right. Listen and think carefully, I will for you to say. What is evil? Is only for wrong view ... until the devil. What is principal? It is only right view ... right concentration.

"What is right view? It is said that there is alms, there is talk, there is a male [43], good manners, evil conduct, good results are evil, there is life, there are other life, parents, beings are born [ 44, there is good Arahant [45], good direction [46], self-realization of this life and other life, achievements and residing, 'I, , What needs to be done, to know not to be born again later [47]. '

"What is the chief? Is only for weak, unhealthy, harmless [48].

"What is right speech? It is far from lying, away from two tongues, away from evil, away from embroidery.

"What is right action? It is close, direct, sex.

"What is network? It is a bridge of clothing, food, medicines, drugs as legal, not unlike French.

"What is the main means? Being education, effort, means, glass, need, ability, always practice not backward.

"What is mindfulness? Is remember not to lie not spoiled, always depending on.

"What is right? Being a head of mind is not chaos, solidity, silence, static, single centered. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

785. ADHESIVE BIBLE [49]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

As mentioned above, there are some differences.

"What is right view? Right view has two: right view of secular, ill-possessed, and good [50]; There is right view of the world's output of the holy, unpunished, non-player, out of true suffering, towards the exit of suffering.

"What is the right view, pirate, the good, the direction of good? If anyone sees alms, there is talk ... until the world has Arahants, not reborn again. It is called worldly right view, right, smuggled, good, redirect the good.

"What is the right view of the world's output of the holy, unpunished, non-player, suffering from genuine, to escape the suffering? The disciple of the place where suffering is suffering; The practice, the Dao, the Taoist thought, corresponds to the invisible thinking, where the French recruitment, discrimination, meditation, wisdom, wisdom, observation of enlightenment. It is called right view of the world's output of the holy, unpunished, unprotected, true mainstream suffering, redirected to escape the suffering.

"What is the chief? Righteousness is of two kinds: Righteousness is secular, righteous, good, good direction; There is the princes of the world's output of the holy, unproductive, unproductive, true mainstream suffering, redirected to escape suffering.

"What is the righteous, secular, good, right direction, the direction of the good? Righteous thoughts about emanating weak, sense of innocence, sense of harm; It is called seclusion of the secular, the smuggler, the good, the direction of the good.

"What is the righteousness of the world's output of the holy, unpunished, unmanifested, true mainstream suffering, redirected to escape suffering? The disciple of the place where suffering is suffering; The practice, the Dao, the mind of the Tao, the mind of the law correspond to the idea of ​​non-contraband, distinction, self determination, interpretation, thinking, y. It is called the princes of the worldly output of the holy, unprotected, unprotected, true mainstream suffering, redirected to escape the suffering.

"What is right speech? There are two types of speech: There is language of secular, smuggled, There is the language of the world's output of the Holy, unproductive, unproductive, true mainstream suffering, redirected to escape suffering.

"What is right temporal, spontaneous, tangible, headed for good? The word is right, away from lying, double-edged, evil, weaving. That is called righteous, righteous, righteous and righteous.

"What is the language of the world's output of the holy, unpunished, unproductive, true mainstream suffering, redirected to escape the suffering? The disciple of the place where suffering is suffering; Where the Practice, Genocide, Directional thinking, Exorcism, thought away from the four negative acts of the mouth and other conduct of the mouth, away from the evil; Non-fugitive, long-distance, not sticky, hold tight, not retained; Do not pass the weather, do not cross the limit. That is the language of the world's output of the holy, unpunished, unproductive, true mainstream suffering, redirected to escape suffering.

"What is right action? Righteousness has two kinds: There is a secular, There is the type of business that belongs to the worldly output of the holy, unproductive, unmanifested, true true suffering, redirected to escape suffering.

"What is righteousness, secular, good, and good? Away from close, direct, sex. That is called righteousness of the worldly, smuggled, the real, the direction of the good.

"What is the chief business of the world's output of the holy, unpunished, unproductive, true mainstream suffering, redirected to escape suffering? The disciple of the place where suffering is suffering; Where the practice, break, the Taoist thought, except evil spirits, remember the three nourishment in the body and other deeds in the body; Non-fugitive, long-distance, not sticky, hold tight, not retained; Do not pass the weather, do not cross the limit. That is the chief business of the world, the unproductive, the true, the main suffering, the direction to escape suffering.

"What is network? Righteousness has two types: There is a secular network, the smuggler, the good, the direction of good; There is a kind of network of the world's output of the holy, unreasonable, incompetent, genuine suffering, the direction of suffering.

"What is the secular network of secular, smuggled, the real, the direction of good? Find the y, real, the instrument, medicine according to the disease as legal, not unlike legal. That is called the secular network of secular, smuggled, the player, the direction of the good.

"What is the main network of the world's output of the Holy, unproductive, unproductive, true mainstream suffering, redirected to escape the suffering? The disciple of the place where suffering is suffering; Where to practice, kill, Dao thinking direction; For the evil, uninhibited, do not like to sink in entrenchment, preserve not do not cross the weather, do not cross the limit. It is called the network of the world's output of the holy, unpunished, unprotected, true mainstream suffering, redirected to escape the suffering.

"What is the main means? There are two types of vehicles: There are main means of secular, smuggled, There is the means of the world's output of the holy, unprotected, unprotected, true mainstream suffering, redirected to escape the suffering.

"What is the means of the secular, the smuggled, the good, the direction of good? Efforts, effort, super-vehicles, established firmly, capable of artifacts, effort, photography, often do not stop. That is called the means of secular, the smuggler, the good, the direction of the good.

"What is the means of the world's output of the holy, unpunished, unproductive, true mainstream suffering, redirected to escape the suffering? The disciple of the place where suffering is suffering; Where to practice, kill, Dao thinking direction; Dhamma corresponds to salutation, education, effort, super-vehicles, established firmly, capable of artifacts, effort, photography, often do not stop. It is called the means of the world's output of the holy, unprotected, unprotected, true mainstream suffering, redirected to escape the suffering.

"What is mindfulness? There are two types of mindfulness: There is secular mindfulness, possession, There is mindfulness of the worldly output of the holy, unproductive, unmanifested, true mainstream suffering, redirected to escape suffering.

"What is mindfulness of secular, ill-gotten, and good, towards good? Or reciting, or reciting, or reciting, or memorizing, not forgotten, not damaged. That is called mindfulness of the secular, the smuggler, the player, towards the good.

"What is mindfulness of the world's output of the holy, unproductive, unmanifested, true mainstream suffering, redirected to escape the suffering? The disciple of the place where suffering is suffering; Where to practice, kill, Dao thinking direction; Dhamma-mind corresponds to non-perception thinking, or recitation, or recitation, or recitation, or memory, not forgetting, not perishing. That is called mindfulness of the worldly output of the holy, unproductive, unmanifested, true mainstream suffering, redirected to escape suffering.

"What is right? Righteousness there are two: There are righteousness of the worldly, smuggled, the good, the direction of good; Have the right to the world's output of the holy, unproductive, unproductive, true mainstream suffering, redirected to escape the suffering.

"What is the righteousness of the secular, the smuggler, the good, the direction of good? The mind is not rebellious, not moving, photography, static, right concentration, single mind. That is called righteousness of the secular, smuggled, the player, towards the good.

"What is the righteousness of the world's output of the holy, unproductive, unproductive, true mainstream suffering, redirected to escape the suffering? The disciple of the place where suffering is suffering; Where to practice, kill, Dao thinking direction; Dhamma-consciousness corresponds to the unimaginative mind, the unadulterated mind, the impermanence, the calmness, the right concentration, the one mind. That is the right concentration of the world's output of the holy, unpunished, unprotected, true mainstream suffering, redirected to escape suffering. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 786. HOW TO THINK [54]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"If monks are deviant followers, is contrary to the law, not happy in the law [55]. If directed according to the main, is not contrary to law, mind pleasures. What is evil? Wrong view ... until the devil. What is principal? Right understanding ... right concentration. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 787. COMPLAINT (1) [56]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"The wrong direction is contrary to the law, not legal. The main direction is the law, not the contrary [57].

What is the wrong direction is contrary to the law, not preferred? The wrong viewer, the karma as seen, speech as seen; Or thoughts, or desires, or aspirations, or actions, all of which are conditioned by the unproductive, unknowable, or unwholesome fruits. Why? Because it is evil, ie, wrong view. Wrong view wrong, wrong speech, evil, evil, evil, evil, evil thoughts. That is the wrong direction is contrary to the law, not preferred law.

"What is the main direction is the law, not the contrary? Righteous as seen, or speech, or mindfulness, or desire, or desire, or behavior, all of which are conditioned by the fruitfulness, thoughtfulness, and will. Why? Because righteous knowledge, right view. Right views arise righteousness, right speech, right action, right livelihood, right means, right mindfulness, right concentration. That is the main direction is the law, not illegal. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 788. HOUSEHOLD (2) [58]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"The wrong direction is contrary to the law, not legal. The main direction is the law, not the contrary [59].

What is the wrong direction is contrary to the law, not preferred? The wrong viewer, the karma as seen, speech as seen; Or thoughts, or desires, or aspirations, or actions, all of which are conditioned by the unproductive, unknowable, or unwholesome fruits. Why? Because it is evil, ie, wrong view. Wrong view wrong, wrong speech, evil, evil, evil, evil, evil thoughts. Like bitter seeds put into the soil, depending on the time to cultivate, irrigate it, the soil, water, sun, wind, all bitter taste. Why? Because seeds are bitter. Likewise, the wrong viewer, the ascetic as seen, speech as seen; Or thoughts, or desires, or aspirations, or actions, all of which are conditioned by the unproductive, unknowable, or unwholesome fruits. Why? Because he is evil, That is wrong view. Wrong view wrong, until, evil. That is the wrong direction is contrary to the law, not preferred.

"What is the main direction is the law, not the contrary? Righteous as seen, or speech, or mindfulness, or desire, or desire, or behavior, all of which are conditioned by the fruitfulness, thoughtfulness, and will. Why? Because it is good, ie right view. Right ideas arise righteousness, until, right concentration. Like sugar cane, wheat, grapes, put into the soil, depending on the time to cultivate, irrigate it, when it meets the land, water, sun, wind, all these are also. Become juicy. Why? Because sweet seeds. Likewise, the right viewer or the karma, as seen, or speech, or thought, or desires, or aspirations, or deeds, all of which depend on the fruitfulness, tray. Why? Because it is good, ie right view. Right ideas arise righteousness, until, right concentration. That is the main direction is the law, not illegal. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

As the three above, the world and the world also say so and also said that:

Do not approach evil law,

Do not let go;

Do not practice wrong view,

Growth in the world.

Suppose there is a world,

Right viewer;

Although hundreds of thousands of years,

Decision not to evil.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 789. SANH VAN

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then Brahmin Sanh Van to the Buddha, bowed at the feet of the Buddha. After the Blessed visit to finish, sit aside, the Buddha said:

Cu-talk, called right view; What is right view?

Buddha told Ba-la-subjects:

Right view has two: There is right view of secular, smuggled, the player, the direction of good; There is the type of right view of the world, sublime, unruly, incompetent, true suffering, the direction of suffering.

"What is the right view, pirate, the good, the direction of good? If anyone sees alms, there is talk ... until the world has Arahants, not reborn after life [60]. Brahmin, that is the right view of secular worldly, smuggled, the good, the direction of the good.

Brahmin, what is the right view of the world's output of the holy, unproductive, non-genuine, suffering from suffering, direction to escape the suffering? The disciple of the place where suffering is suffering; The practice, the Dao, the Taoist thought, corresponds to the invisible thinking, where the French recruitment, discrimination, meditation, wisdom, wisdom, observation of enlightenment. It is called right view of the world's output of the holy, unpunished, unprotected, true mainstream suffering, redirected to escape suffering. "

After the Buddha said this business, Ba-la-Sanh Van listen to what the Buddha taught, happy to rejoice, from the seat to stand up.

As Right Understanding. Likewise, Right Effort, Right Speech, Right Action, Right Livelihood, Right means, Right Mindfulness, Right Concentration, and Sutra speak the same.

*

KINH 790. HOUSEHOLD (1)

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"There is evil and evil, there is right and right path. Listen and think carefully, I will for you to say:

"What is wrong? It is hell, animal, hungry ghost. What is the deviant? It is wrong view ... until the devil.

"What is principal? It is human, heaven, Nirvana. What is the right path? It is right understanding ... right concentration. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 791. CREW (2)

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"There is evil, there is heresy; Yes, there is right path. Listen and think carefully, I will for you to say:

"What is wrong? It is hell, animal, hungry ghost. What is the deviant? It is killing, stealing, adultery, lying, double-edged, evil, embroidery, greed, dignity, wrong view.

"What is principal? It is human, heaven, Nirvana. What is the right path? It is not killing, no stealing, no sexual misconduct, no lying, no double-edged speech, no evil, no talking, no greed, no greed and right understanding. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 792. HOUSEHOLD (3)

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

As mentioned above, there are some differences.

"What is evil? It is killing father, killing mother, killing arhat, destroying monks, evil mind making Buddha body blood. "Also said the above.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 793. AGREEMENT SAVE

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"There are lines in the line, there is line inverted line. Listen and think carefully, I will for you to say:

"What is the line of the line? It is wrong view ... until the devil. What is the path of the inverted line? It is right understanding ... right concentration. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

Like the line and the line. Likewise, the line of retreat and path, the way down and the way up, and the three suttas, also say the same.

*

KISS 794. SA-JOE SA-DEMOCRACY [61]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

There are Sa-subjects and Brahmins. Listen and think carefully, I will for you to say:

"What is sa-subject? It is eight paths: From right understanding ... to right concentration. What is Sa-subject? If anyone accomplishes this. That's called Sa-subject. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 795. SA-FRENCH SA-DEMONSTRATION [62]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

Sa-subjects and Sa-subjects. What is Sa-subject? It is the eight paths, from right understanding ... to concentration. What is Sa-subject? Lust is erased forever; The courtyard, foolishness has been eradicated altogether; All eternal afflictions are completely eradicated. That's called Sa-subject. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 796. SA-JOE SA-COMPONENT [63]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

Sa-subject and sa-subject Sa. Listen and think carefully, I will for you to say:

"What is sa-subject? It is the eight paths, from right understanding ... to concentration. What is sa-subject? It is the result of momentum, the fruit of the momentum, the fruit and the A-la-drought.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.