INTRODUCTION, INTELLIGENCE, INTELLIGENCE

 There are many different practices. There are many  different disciplines  . But no virtues and  disciplines  yet out  About Dinh  Tue. 

 About The  Wisdom in "Three  Cheers Gonorrhea  Learning". "Tam" is three. "No" is not. "Goni" means  defilement . Therefore, "tam  outflows  school" is  three courses help  us  beyond the  bondage  of all  negativity ,  totally  liberated , leading to  enlightenment ,  just realized  the fruits  of liberation  altogether . 

 About The  Knowledge is the  life  of virtue  and  wisdom to be focused and enhanced in the  Dhammapada , a  lifestyle  upward  bring  happiness  for  ourselves alone and for others. About The  Wisdom is the  virtue  of both the  ordained  and the people  at home .

ABOUT THE LAW 

In  Buddhism , "Gender" means the rules to  prevent  and avoid the  body ,  speech and mind from breaking the bad of mine,  and  an end stop evil (room fees, only evil) or discontinuation Evil and do good (evil only,  good ).

 So sex is the  rule , the  rules  need to  practice , the fence delineation between good and evil, is a  method  of treatment  of  sin  because of body, speech and mind arises, that bring  benefits  for themselves And for people. Gender is  the discipline  of the  Dharma , the life of the  Sangha : "The precepts are still the  Dharma  . The precepts are the  life span  of Buddhism. " 

 When about to  enter Nirvana ,  the Buddha  has  graciously  taught  his disciples : "Behold the  monks , after my  death , the teacher must  reverence ,  respect  the rules , as the blind receiving sight, the poor but Be  jewels ; Know that  the precepts are the  great master  of the teacher. If we are alive in life, then this is no different from  the precepts  .

 But  the precepts are  not prohibitions that  the Buddha  enacted , forcing the  followers  to  obey ,  if not  guilty. Buddhism  no  notion  there is  reward  good or  punish  evil that only reasonable teaching  of karma , or  the law of cause and effect . Sow what seed will reap. 

1.  At first  the Buddha  teaches  people  should  try to avoid  not do evil, that  evil . A merchant arrives accompanied by many monks . Meanwhile,  some of the bandits want to snatch his  money,  so they wait in the forest. He was informed, hastily stopped going through the ambush. He advises you  bhikkhus  should go back to safety . At the time, the monks  told the Buddha  about the unsuccessful attempt  of the bandits. The Buddha  advised: He advises you bhikkhus should go back to safety. At the time, the monks told the Buddha about the unsuccessful attempt of the bandits. The Buddha advised: He advises you bhikkhus should go  back to  safety . At the time, the  monks told  the Buddha about the  unsuccessful attempt of the bandits. The  Buddha advised:

 ( Dhammapada  123)  
Like a man to trade  
Having brought many of but not friends  
Avoid dangerous road not walk,  
Or people live such as near  
Avoid poison very shy,  
Beings  noi that concern  body and mind  yourself  
Avoid Far from evil for fast.

 You  monks  the other does not  pay attention  to the  mistakes  small that he  often committed, as personality  sloppy , refuse  to preserve  carefully the utensils in the temple. Although  you  fellows  repeatedly appeased, he is still a drop mezzanine level, without  notice . When  the story  reaches the Buddha's ear   he advises you not to  look down  on mistakes  and evil even when small. Who  foolishly  made each time a little evil, long days are evil  infiltrates entirety :

( Dhammapada  121)  
Do not despise evil little  
Given that: "Retribution your time, take it!"  
Remember that droplets long  
each day a bit and quickly than average,  
The stupid gathered in her  
bag evil descending into Graphic

 A person with true dignity want  to abandon  life  mundane  to  monastic  Buddhism. Each time  discussing  with his wife wife were  prevented . When it is said that there are pregnant waiting for delivery. When the baby is finished saying wait for the  adult . One day he  determined  the life  ordained  and early  successful  attainment  Arhat . Later his wife and children also  once  joined  the  church  and  attained  Arhat . The Buddha gives  the opportunity to speak up the evil condemnation and  praise  the good, 

 ( Dhammapada  84)  
Do not for her or because  
Ham needs children, ham where farm money  
Hay throne to dwell on  
Which maneuver  upset  in life,  
want to  succeed  do not harm anyone  
Seeing unrighteousness wrong wrong avoid road  
Live Life of  virtuous  fragrant  wisdom
Rang  , wisdom and candles.

 A jealous woman  punish  cruel a maid had  an affair  with her husband by capturing tied, cut off ears, cut nose, locked closed room. While the couple to the  monastery to hear  the Buddha  preached , maids are  relatives  rescued , to the narrative transparency with  Buddha . The Buddha  advised:

( Dharma  314)  
Do not do evil, it does not help! 
Sowing go  evil , reap suffering  
Doing good, and good for quick  
Without  regret , before later  pleasing . 

 2. After avoid evil when  the Buddha  taught is so seized every opportunity to do  good works ,  good deeds  according to the  Chief Justice  for such actions will  affect the good  to the  eternal bliss  of us. Good direction towards the center  of the kindact  of generosity ,  morality , meditation,  reverence  Career  elders ,  service ,  merits,  rejoicing  with the blessings of others, listening to  the Dhamma ,  

( Dhammapada  169)  
Practice  Chief Justice  diligence 
Do not follow evil ways, do not do wrong  
who follows  the Dharma  this life  
joy lasts forever enjoy  the next life .

 A  faithful woman who  is poor but rich  in spirituality ,  offering  food to an  Arhat standing   before the hut in his alms . After  offering  her food, she went around the tree to return to the tent when she was bitten by a snake. She died and was  reborn in heaven. From leisurely scene, gods, her former  female religious  poor, or less clean  net loss  for the  Arhat  to  repay  deep thanks and also to  grow  more blessings for themselves. You  Arhat  stop , afraid of outsiders  misunderstand  that  gossip . She is sad 

( Dhammapada  118)  
Did  the good ,  good work 
Keep up the  continuing  practice  engrossed  
Rejoice with  good works  the  
Center or enjoy friendly fun day.

 On the first day the   Buddha  returned to the  place where the burial cut off,  to Kapilavastu , immediately after  the enlightenment , he was in the streets in the streets. His father, King  Sri Soudhothana ,  heard the news of  his humiliation,  hurried  to ask  the Buddha  why he humiliated the  royal family ,  begging for alms  in the  paths  where he had only been walking with gold. At that time  the Buddha  noted the  king that it was  the virtue  of the Buddhas who came before Him and  the Buddha  read:

( Dhammapada  168)  
Always  eager , do not  let loose 
living according to  the Dhamma  extremely  pure sound  
People  Chief Justice  Practice 
This life  feel  themselves happily  
Hereafter  happy  to add it.

 It is known  that  when the Buddha had  completed the Dharma talk , one goodperson   walked around his village,  encouraging the people  to  make real  offerings to  the Buddha  and the  monks , the little ones,  the media  . Upon arriving home a  bourgeois ,  courtesy  of him being  misunderstood , and he  bourgeois  contribute only a very small part. By the time  things  are  done  well , the  good guys  meet to show their gratitude. The  chief  also attended, But with the intention of  killing the good person   if he despised him because he did not contribute properly. However , the  intelligentsia  still thank equally  all people  and wishes  everyone  to be blessed abundantly . He bourgeois  saw that repentance  and ask for repentance . Listen to this story  , the Buddha  preached about the value  of good deeds, even if it is a small good, do not think it will not work for us: who intelligentsia still thank equally all peopleand wishes everyone to be blessed abundantly . He bourgeois saw that repentanceand ask for repentance . Listen to this story , the Buddha preached about the value of good deeds, even if it is a small good, do not think it will not work for us: who intelligentsia still thank  equally all  people and  wishes everyone to be blessed  abundantly . He  bourgeois saw that repentance and ask for repentance . Listen to this story , the Buddha preached about the value of good deeds, even if it is a small good, do not think it will not work for us: He bourgeois saw that repentance and ask for repentance . Listen to this story , the Buddha preached about the value of good deeds, even if it is a small good, do not think it will not work for us: He bourgeois saw that  repentance and ask for  repentance . Listen to  this story ,  the Buddha preached about  the value of good deeds, even if it is a small good, do not think it will not work for us:

 ( Dhammapada  122)  
Do not despise the good small  
Given that: "Retribution her time enjoying it!"  
Remember that droplets long  
each day a bit and quickly than average,  
The sage contain my heart  
How good descending into Good luck. 

 And then  the Buddha  speaks of a  summary , but  very  accurate  and concise, the general  direction of man . This is an  attitude  very  decisively  between good and evil, a  choice  between black night  symbolizes  the  evil , and it was light  symbolizes the  dhamma . This is also  the path  towards good,  the method of  cultivation , leading to  self-  brightness . Buddhism  can be considered  summed up  in the following verse:

 ( Dhammapada  183)  
Do not do evil never  
do good good people waiting, people look forward  
Keep mind, keep the cleaner in  
As  the Buddha's teaching  record lap  lest you forget.

 3.  Praise of  virtue : To tell the  nature  offers Vietnam  's  legal world , of the  ritualordain  often pointed to examples such as: "About as good land group, all  seeds fresh from the land that spawned, gender Like sailing people through the tank, like  strings of  peanuts to  digressive  dignitaries. Or say, "About is a boat passing through the sea of ​​misery, the ladder of the ladder over the sea." But the most commonsentence   is: "Like a solid armor  to  protect  the invasion of the ceiling." In  this Dhammapada  , 

 Master  Ananda  found that  there are three types of incense are  pros Vietnam  as incense  wood sheep herd , incense roots and  floral , all three flavors are just flying downwind. I want to know what  fragrance  can fly along the wind that is flying up the wind. The Buddha  taught that the scent of  the precepts  is the first and flies everywhere, in the wind or in the wind:

 ( French  54) The  
fragrance of the garden flowers  
contrasted With the wind is blowing the air flying,  
Incense people  virtue  Instead of  
wind up full of the wind.

( Dhammapada  55)  
Muon fragrant floral aroma radiating  
from your garden, lotus pond bar from  
Easy to spend more than is healthy incense  
Because the  virtue  of Fame  for lifetime.

 King  Thich Thich , pretending to be a poor weaver, offering real things to the  Great Ca lettuce . The virtue  was  looking for a poor person to give him the  opportunity to offer  him. The Buddha  explained  that the  moral  purity  of his  Mahakasyapa  is very  attractive  to bring the king  Sakka  to. Frankincense, jasmine, lotus incense incense are  wonderful , but can not  match  incense human  virtue :

( Dhammapada  56) The  
fragrance of precious flowers lost far from  
Huong people  virtue  over harmony  
Xong up to  the  
Devotees in the  high heaven.

 The one who  holds the precepts , is not only  praised  as  the supreme  but also the one who has  the strength to  deal with  Evil . Two brothers  ordained  according to  the Buddha . England zealous  practice ,  definitely  all  binding  in  the world . Brother,  monk  young, poor  confidence , imitating him cloistered convent think in the heart is only temporary and will invite him jailed. He always remembered sensual pleasures  and then  collapsed  before the encouragement of former women's wives should  finally be  done . Buddha  condemned  who did not  hold the world , just think about enjoying pleasures not  curb  emotional  eating is not  sober ,  lazy  time would be  desire  alluring :

( Dhammapada  7)  
Ham under  pleasures  floating  
Sense  indulgence life enthralls  
drink eat  insatiable  daily  
More of  idleness , no or  diligence  
Man  caught  near  
Mara  desire  thousand times harm me  
As Hurricane The whirlwind blows through the  
branches tilting, the leaves are  blossoming .

 Conversely , brothers, the  monks  are older, then  practice  tried  and  attained Arhat . His wife had  to  put him  in the circle of  perversion  but failed. Buddha praise people  persevere  precepts , not looking pleasure and said  control  emotional  eating  with  moderation , diligence and  diligence ,  desire  is not easy to win them:

 ( Dhammapada  8)  
Recognize  cell  UE relatives  who  
senses  restraint , life pure quiet  
drink eat  in moderation  to preserve 
More of  sustainability  faith ,  diligent 
person anywhere easily caught near  
Mara  desire  thousand times lost me  
Other What the wind blows through the  
Altitude, cliffs hard to shake.

 An  elderly man who  was disappointed  by the  illness  made the  meditation practice  difficult six times. By the seventh he  was  determined to die rather than be  discouraged . He tried to kill himself with a razor head exorbitant then  realized  was  fruition  Arhat . Then he  passed away . Mara ,  expressed  the  desire  and the  evil of sin , trying to see him  reborn  going. The Buddha  recognized  that  Mara  can not  find  traces of  consciousness  regeneration  of an  Arhat  because you have  entered Nirvana . The  new Buddha said:

 ( Dhammapada  57)  
Who  everyday  not  let loose 
More of  morality  extremely  high bar  
Power On  intellectual  outpouring  
My mind freeing  Did any fear  
Mara  observation  easily. 

 And  finally, the  world is able to bring joy,  happiness ,  happiness  to the one who  holds the precepts and brings light to the one who  holds the precepts . Good people, the name is resonated and will shine in  front of  everyone  as the majestic mountains. While the  wicked  sin  though near  people  but no one wants to look to. Daughter of the  Chief  Hereditary Daughters  of the bride and groom in a   non-  Buddhist family. Her husband's house or invite ascetics  naked home to  make offerings  and  ask her to take care offered the  director doctor, but she refused, saying that nude is rude. Father-in-law  gets angry . Seeing her  praise the grace  of  the Buddha  and  his  disciples, her mother-in-law wanted her to meet her and asked her to come home to make  offerings  the next day. She was a  faithful women  have  heart religionfervently. She brought  the flower  upstairs toward the place where  the Buddhastayed  to  pray  and to invite Him. At that time,  he  had  just heard the  French teaching  , also invited  the Buddha  to his home for him to  donate . The Buddhareplied  that he had accepted   his daughter's request first. Bourgeois Anathapindika taken as surprised  as he was daughter married off. The  new Buddha said: Bourgeois Anathapindika taken as surprised as he was daughter married off. Thenew Buddha said: Bourgeois Anathapindika taken as  surprised as he was daughter married off. The new Buddha said:    

 ( Dhammapada  304)  
The good oil in place far  
Always be revealed as the high mountains,  
And as the evil weird  
Whatever anyone does see where adjacent  
like an arrow shot midnight collectors.

 About the  teachings  of Buddhism , non-  intolerant , rigid as the precepts of the  religion  to others, I mean voluntary,  practical  bring  benefits  for himself and who, in order to  nurture  and develop  confidence  His and hers. Thus, if  practiced  properly  precepts  of course  body and mind liberation  are all  binding  and  non-students start out  acts  contrary  probably right .  

 About like a big light bulb  illuminate the dark  night  , like a bright mirror that shines all the dharma. About the Career  ladder head  of the  attainment  of enlightenment , is the foundation of  meditation  and  wisdom , is the jewel  he lost  to  solemn  legal body , the boats to take people through the suffering  of birth and death , is a treasure of  immeasurable  merit . 

Vinaya  is the premise for  meditation . From   this virtuous way of life  , the  practitioner has no  remorse  so the mind is  joyful , by heart rejoice , leads to  joy , thanks to the mind  happy  so close was  calm , a relative  calm  brought to the  pleasures , thanks  pleasures mind is calm  one heart . That is the process from the  Vinaya  to  Meditation .

MEDITATION

 "Meditation" is a combination of Sanskrit "Meditation na" with the word "Tieu". Meditation na  or the hesitating or  Meditation  is  practiced  by  method focuses  thought ,  the mind  on an object  only  not to  scatter ,  to center  location is  quiet  and powerful, that  observe  and  consider  a  problem subject  to  extreme and therefore the experience is  truth . 

Meditation  is the  mental concentration  to  perform the  four stages of  meditation, From "meditation" to "meditation". In the first jhana , all  desires  and   bad  thoughtsare  eliminated, only the joyful emotions  ,  the happiness  and the  activities  of the  mind  of thought . In the  second jhana , all  activities  of  intellect  are  eliminated,  the soul  becomes calm, mingled with joyful  and  happy emotions  . In the  third recitation, Happy feelings  vanished, leaving only  a state  of calm and  happiness . In  the Fourth Meditation , every  notion  of  happiness  and  suffering  no more, neither happy nor unhappy,  state of  calm  equanimity  pure completely  detected. 

 Meditation  is a  path  leading to  supreme enlightenment  , so  the Buddha  taught the  disciples  are many  methods  of meditation  through the classics. Buddha  also  praised  the meditation  pretty much set  the Dhammapada . 

 First of all, talk about Gender and Dinh song tu. The story of the teacher tells that few  monks  ordained at his advanced age, to withdraw into the jungle to meditate. Buddha  saw the danger, he should be invited to follow advise a  novice younger, have  attained  Arhat . A bandit knows that there are people in the forest who come and ask the teachers to choose a person to kill them. From young to old, all  volunteered  to sacrifice  to  save the lives of others, but  ultimately  he himself  novice  youngest was  approved . The bandits led him to the cave and prepared to execute. The  novice  sat back, Quietly enter the city . The party leader draws his sword twice, but both fail. We  fearful  panic, kneeling down  prostrate  to him, hear him preach  the teachings  and apply  ordained . The  novice  made the  ordination for the robbers finished,  safely  returned to  find the   other monks and all together  returned to  tell  the story head  with  the Buddha .  

 ( Dhammapada  110)  
Whether live to a hundred years  
only or  break the precepts , do not take  meditation 
example by living a days  
which always  keeps the world , which  specializes in religious  meditation. 

 At the time of  the Buddha  the  social life of  India  was divided into  four  main classes . Topping the  caste  Brahmins . Second is  the  lineage  of kings. Thirdly  class trafficking  affordable . Finally  the  class  lead you humble servant labor. According to the laws and customs of the time, only the  first three  classes have the right to  read business ,  study  only. The   fourth class of the time had no rights and had to  enslave the  three   upper classes .

 Brahmin  is  the  highest and   most respected . This is the  religious  educationerudite ,  morality  seriously. Cultural  and  academic  of  India  are in the hands of  the class  of this. Mores  hereditary  caste  by blood,  the parents  of  the class  any time descendants also hold  classes  did. But "Buddhism is an equal religion" so  the Buddha wanted to  abolish  this practice. Buddhism advocates must be based on the status  and  ethics  of each person. He wanted to  reform  society , want to create a  socially  fair  than, in which  everyone  has the opportunity to rise  depending on abilities and  ethics  around. Not the  congregation  track  Brahmin  is certainly  good value for  the name that must meditate and  clean . One of  the  Brahmins  heard  the Buddha  calling  his  disciples  Brahman . He thought he deserved to be calledbecause he was  born  into a  Brahmin family  . He came to ask him. He  answers that people do not become Brahmins  because of their descent . Who meditate  on, have successful goals paramount , attained fruition Arhat , worthy is called Brahman : He answers that people do not become Brahmins because of their descent . Who meditate on, have successful goals paramount , attained fruition Arhat , worthy is called Brahman : He answers that people do not  become Brahmins because  of their descent . Who  meditate on, have  successful goals paramount , attained  fruitionArhat , worthy is called  Brahman :    

 ( Dhammapada  386)  
Diligent  reclusive  meditation  
defilement  rid, disturb brain drift  
between eight  tasks  finished  
Goals  supreme  wonderful  reached quickly  
Brahmin  really worthy! 

 The Buddha  advised  sentient beings  to  cultivate their own  minds, follow the path of  meditation . He is not  awakened  fears someone is. He did not  domineering force  who entered the  path  of liberation  this. To learn directly   and to  discover the new  truth  is  the motivation  for  sentient beings with  enough  faith  and  patience to follow:

( Dhammapada  276)  
You have to work hard  
I am the teacher  directions  only  
path  of enlightenment  wonderful ,  
from  meditating  on where track  
Escape grid  Mara .

 Meditation  is a  method of  attaining  the  mind, training the mind, and so often the word "mind" is used instead of the word  meditation . Here  we  witness the  role  the importance of  practice , coaching,  subdued  interest  in the life  of life of the  Buddhist  lay and  ordained . Interested  people  are often  weak  and  amorphous , mind very contempt action, according to the Education  reeling , but  to subdue  the mind does not  have to be  simple . Who dominates  his own mind, the new  exit the ring  bondage  of  lust . Some  devotees  have fervent  practice ,  ordained  according to  the Buddha , but soon found that  life  sacred  virtue  very difficult, because  the rules  too much. Master  discontent  and  intend to  pursue . The Buddha  advised him not to  worry  because of  the precepts  more or less but just one thing to do, is  to control  and watch the  mind ,

 ( Dhammapada  36)  
Mind  ordinary  every twist  
Run to  desire  all part of  the island Chao  
sophisticated , difficult to see how  
alone intellectuals  anxious  honestly  
heavily fortified his mind  
So  happy ,  in peace  forever alone.

 He left the  family  life in the  sacred . I was small, was admitted to work as a  novice. One day two people gave him a robe. I give you one back, but you refuse, not receive. My niece was sad and, while fanning for him, gave birth to  the thought of leaving the monkhood. Then, following the line  of thought , he dreamed: "Will sell off a robe, take money to buy a goat. Goats give birth to a flock. I have money. I will marry and have children. He will take his wife and children to his temple. On the way to the pagoda, suddenly his wife was dropped to the ground. You  get angry , get your wife beaten. " With a fan just like that, he whispered a fan to his grandfather's head. I was  ashamed to  let the fan down, run away. You shot me again, Brought to the Buddha . This opportunity,  the Buddha  described  that interested  people  have  essentially  impermanent , always  smooth :

 ( Dhammapada  37)  
Mind  ordinary  kept his labor  
Silently,  alone  traveled  very far  
Come where shapes unfold  
Hang the other  hidden  truth is deep,  
the center who  subdue  be quickly  
Exit Ma  bondage , implications where  sex .

 A thief was executed by the soldiers. A wealthy widow  family   fell in love,  demanding money from her parents  to redeem him and later be his wife. He did not  love her, just wanted   her money . Later the burglar took her to a high mountain, on the edge  of the abyss , attempting to rob her all her jewelry and push her into the hole. All words  insistent  but  invalidated  results,  finally  she asked the thief to her bow  once  last. He  agreed . Standing behind the burglar she pushed him down the hole. Later, she left  home . After meeting with the Venerable Shariputra , be  heard French , she  attained Arhat . The position  monks discussed together  not understand why she did deceive  bucket dead a robber, and only heard a few words of teachings  which obtained the attainment Arhat . At that time the Buddha explained the efficacy of  the word "truth" and the importance of self-correction. Winning the many thieves is nothing compared to winning the thief "pleasure" yourself, winning yourself is a good thing: The position monks discussed together not understand why she did deceive bucket dead a robber, and only heard a few words of teachings which obtained the attainment Arhat . At that time the Buddha explained the efficacy of the word "truth" and the importance of self-correction. Winning the many thieves is nothing compared to winning the thief "pleasures" of yourself, winning yourself is a good thing: The position monks discussed together not understand why she did  deceive bucket dead a robber, and only heard a few words of  teachings which obtained the  attainment Arhat . At that time  the Buddha explained the efficacy of the word "truth" and the importance of self-correction. Winning the many thieves is nothing compared to winning the thief "pleasures" of yourself, winning yourself is a good thing: At that time the Buddha explained the efficacy of the word "truth" and the importance of self-correction. Winning the many thieves is nothing compared to winning the thief "pleasures" of yourself, winning yourself is a good thing: At that time the Buddha explained the  efficacy of the word "truth" and the importance of self-correction. Winning the many thieves is nothing compared to winning the thief "pleasures" of yourself, winning yourself is a good thing:       

( Dhammapada  103)  
Wins thousand, thousand battlefield enemy  
Not by itself win  themselves  their  
win his true love resounding  
New is leading deserved victory.

 A  Brahman  wondered that  the Buddha  knew only "okay" but not "lost". He went to ask Him. The Buddha  asked how he lived. He replied that living by the gambling that  ended up  eating at the loss, when winning defeat. The Buddha  explains that it does not matter, the true victory is self  - defeating:

 ( Dhammapada  104-105)  
Those who self won  himself  
Resplendent  than winning enemy  dangerous 
Win yourself to  abstinence  multiple  
Skip  indulgence  prospects, dropout  greedy ,  
Whatever  demons , or  angels 
Nobody win when needed  Rivalry 
With the self-defeating.

 A seven-year-old boy is  ordained  as a  novice . One day, according to the teacher, he  noticed  that the farmers who   entered the fields, the carpenters, the carpenters were  practicing . This scene  made him think of the great potential of  man . He raised many questions for the teacher. Novice  he thought to himself, "These animals  inanimate  like water, like wood can  rectify  and  control  are, why we can not  control is our mind?":

 ( Dhammapada  145)  
Those watering care  
Digging drains into all parts,  
Workers Cathedral bows  
Archery worry bending  endless  days,  
The carpenter handy  
RIPS tree, tetanus straight right  ingenious ,  
And as the wise  elite 
Cater  control  myself fast.

 After thinking so, he retreated to  the net loss ,  devoted  meditation and  attained Arhat while only seven years old. The Buddha  emphasizes self  -control  , self-  control  .

 Meditation  is the discipline of  spirit  necessary  to use  meditation  to shepherd,  clarifying the mind is fundamental  ethics , in order to bring  happiness  peace  for  mankind . Thus,  the Buddha  taught that the  liberator  died, while the  meditator meditated  in  the time of death. 

 A queen with  jealousy , made a pure man  , a  king , whom she considered rival, was burned to death. When the king  heard the  story  tragic  that the king captured the queen suffered a  torture  worse, too,  until  death. The monks wanted to understand the two women, who really died and who was really alive. Buddha  teaches that although alive, but  let loose ,  spontaneous , not  cautious , not hold center  specializing concept , causing many  crimes  as the queen must be considered dead. 

( Dhammapada  21-22)  
who  specializes in conception , not  let loose 
Regarded as alive, escaped within  mortality 
Ke  distraction , who  let loose 
Regarded as has been  common destiny  for a long time  
living but as dead yet or,  
The sage  knows  this long  
so  keep  before after  
Dare where  distractions , yet thou  let loose 
always  wary  extremely 
Enter the realm of holy  joy ,  peace .

 It is thanks  to the  self-preservation  that  peace  always comes to the  meditator . In  India , at a  certain time  of the year, there are holidays of fools. They fill their dung with their feces, playful,  obscene ,  gruff , with anyone, for seven days. At that  time ,  the Buddha  and  his disciples  stayed in  the monastery . When the  period  of seven days  ended , even the  devotees  bring real character to the temple  offerings , He thought that these must undergo  several days  unhappy . Buddha  taught that fools oil act like mad, steps  intelligentsia  must keep the mind  mindfulness ,  guard the mind  as the greatest treasure Nhut:

( Dhammapada  26)  
Ke  foolish  are immersed  
in the days of  distraction , in the region  let loose 
But the sage  way 
Cater  kept  pausing  let loose 
leaning silver pools of money Forest  
Care treasures,  watch  precious metals.

( Dhammapada  27)  
Do not be  sunk  downstream  
Let loose ,  distraction  is not good,  
Let not the  sensual  fascination  
Please be  aware  this center to quickly  
Meditation  for true depth  
New expect blessings, new bridges  of peace .

 When using  mind  repelled  distractions , the  place to escape  from  negativity , took advantage temples  intellectual  and looked down folks  suffering , as well climb up to the peak absolute high, looked back at the crowd  ignorance  longer at  ground  level. Because of the two  different  ways of life , the wise have a very special look  , which is very different from the  foolish  minds . Once  the other  false religions Mahakasyapa  trying to  manipulate  natural labels  to  find out  the reason  of birth and death of  sentient beings . Buddha  appeared  in front of  him and taught that  false religions  do not take  the time  to do it because  they are born  every  mortal then  e born  truth is  immeasurable  count stars for Xue, only a Buddha new  smoothness  is  all  of life  survival . You  Arhat ,    

( Dhammapada  28)  
Thanks to clear the  Let loose 
the humble position would not worry:  
- Like Job  sages  other  
Top Radio  intellectual  view of the foot  
Seeing how many guys stupid  
Hundred surface  suffer , doubly  anxious ,  
- Title of people climbing to alpine  
Bend crunch all things look below rapids  
Immerse yourself in the place  of ignorance .

 In the  past  remote has a rich  spirit of  serving  the society , along with a group of friends, took advantage of  a lifetime  to live alone in the work of  charities  such as covering roads, bridges, taking shelter for pedestrians . Myself  kept exactly the seven  precepts throughout  my  life. After death , the fresh fruit of good deeds he put  reborn  as King  Sakka :

( Dhammapada  30)  
Due  diligence , not  let loose 
Makes  Like God  into him  sages 
Made all realms of  the gods 
want the same  voice,  praise forever,  
Ke  distraction  anathema  
People  scorn, nobody respectable .

 A monk into the jungle meditates, but fails. I go  back  up is  the Buddha  to Teach more. On the way, he encountered a great fire of forest fire devours, burned all the trees. The sight  of this  awakening  him, suggesting that he himself must also boldly and  steadily  forward as the forest fire burning all to  bind  large and small fire "Eightfold Path". Buddha  read  thoughts  teacher and scattering a  beam of light  to, counseled:

 ( Dhammapada  31)  
Bhikshu  afraid calculation  Let loose  
Dedicated  mindful, devoted  crash 
Color know what to just  
consume  afflictions  like fire pink,  
Burning wires to small toddler  
long  bondage  of  reincarnation .

 There is a monk who  is generous ,  frugal  and  affable . Daily  go  begging  he would  return to the  old village, where  relatives  of his were waiting to  donate  food. He had no desire  to attend  the University  of generosity  of  bourgeois Anathapindika  or of  King Prasenajit . The  monks  else that he has not severed rope  attachment  with the  family .  

( Dhammapada  32)  
Bhikshu  afraid calculation  Let loose  
Dedicated  mindful, devoted  self development  
Nirvana  came  to close 
them after  fall optimistic  hundred bypass section. 

 A boy had to sleep  alone  under the car at his side because his father was searching for lost cows, not coming back. There is a devil coming to  eat  him. He quickly read the sentence familiar mouth: "Nam Mo Buddha". Demon afraid of rotten back. Later that same demon back to help him. King heard  the story , to almost  Buddha  and asked so transparent reflection on the virtues of the Buddha have the majestic power to  banish  the  jinn  bad. In order  to explain  the Buddha's  teachings,  people  should always reflect on  self-  realization and  meditation  :

( Dhammapada  301)  
Those  disciples  Buddha 
night of  awakening  to the thoughts  
Regarding great pleasure after spending:  
Lo  meditation  on early late  diligence .

 Few're  monks  undergo  a  time  retreat  in a frontier town in the borders here and see  life  lacking  amenities  because  everyone  must animate watch enemies. When the monks  returned  to  the Buddha ,  the Buddha  advised the monks to self  -control their  minds as they guarded a town at the edge of the lobe:

 ( Dhammapada  315)  
Like the in  frontier 
in defense outside carefully  and strictly 
I should Rooms  households themselves  alone  
Do not be  slack  even love  let loose  
let loose  dangerous  extremely  
damned  to hell  in some moments.

 A  peasant  poor, only broke up the body cloth and a plow to plow rental, life  miserable . This person asked to  leave home . Bring old clothes and a plow  under the tree near the temple. Many times he intended to  go on his own , but in the  end he  took the torn clothes and the plow as  the head , he  tried  meditation and  attained  Arhat . Lecture on  the  good results  of  the Buddha  taught that the self-taught people will live  peacefully : 


  

 In the  practice of meditation,  it is  necessary to apply the  following  methods  : Or to regulate  the breath , to  follow the   out- breath , to keep the  mind from  disturbing ; Or pure meditation, keep the concept  of pure  tranquility , causing the  mind to rest on a  pure thought ; Or  meditation , using the  thought  that  researched , looking  up to the  most  pure scene . "The study" gives  the mind  from  wandering ,  dark, Wisdom  is developed and  capacity  is born, if one knows how  to  properly  practice it. And  meditation  is the basis for the  arising wisdom  .

WISDOM

 From  meditation , cultivators progress to  wisdom . The goal  of  Buddhism  is to  eliminate suffering  and bring joy to all beings, but it is  wise  to know  the path  to  peace  and  happiness , to the shore  of liberation  and  enlightenment . Therefore  the role  of  intellectual  occupying  positions  key  in all the teachings of  Buddha . We can say that  Buddhism  is the path of the wise, the path of  insight .

 First of all  we  should  distinguish  two classes of people. A category of very  erudite in  Buddhism ,  understanding  the  classics  a lot, but only  studied  Buddhism , no  practice . Talk about good meditation meditation but do not meditate. Great presentation of the  magic  of  wisdom , but not  intellectual development . This class is not called  intellectual . One class people, have allegiance,  practice  according to the  precepts  of  Buddhism , but only  faith ,  

 "Wisdom" is the  distinction between  the, the reason, the  choice of  the law, the  suspicion ,  truthful truth . Wisdom is the ability to enlighten the  mind , to  contemplate  things,  to enter  and  to realize the  truth . Property is a legal  discernment  of  self-interest , always permanent and everyone is available, because of confusion should not self-aware, making the  wisdom  not be developed. 

 In  fact  the time  of meditation  and  wisdom  never been apart. Dhammapada  has many words that both promote  meditation  and  praising  wisdom . A  monk  who  attained  Arahatship  in the forest, went to visit  the Buddha . On the way home, after a long exhausted day, he sat on a flat stone and  entered the temple . That same night, five hundred robbers in the village  of practice  finished climbing on the rock and, in the dark, see the monk sitting, the stump dried, they put the furniture was robbed around the teacher, On the head, on the teacher's shoulder, and lie down on the stone to sleep. Early in the morning wake up , they new or wrong, please  repent . They are taught by the teachers of  the Dharma  they  admire  and ask  for ordination. Then the teacher came together to visit  the Buddha . Listen to  the story He taught:

( Dhammapada  111)  
Whether live to a hundred years  
no longer  intellectual , do not take  meditation 
example by living a days  
that teaches  wisdom , which  specializes in religious  meditation.

 A  monks  have an  educated ,  thorough  teachings , but  Buddha  has called the teacher "empty" to encourage teachers  trying to  reach  attainment  Arhat . Monks  understand , withdrew into the forest  quiet  meditation. Accept  the advice  of a  novice young, he  diligently  practiced meditation  to  attain  Arhat . Buddha  used  AI saw it,  the embodiment  to advance teacher and taught:

( Dhammapada  282)  
Meditation  wisdom  arises,  
Skip  meditation position  wisdom to leave her away immediately  
Who  smoothly  this  
Knowing than  dangerous , bad or double line  
yourself  efforts  to strengthen 
Add  intellectual  fragrant fresh.

 A  monk  sitting in a  lecture  lecture  for her mother and many others. At the same time  , the bandits rushed into the mother's house. The head of the party stays by her side of the watch and  is determined  to kill her if she  returns  before they are robbed. The person who worked in her house rushed to the temple three times, but three times, she dismissed her family and told her not to bully her while  listening to the Fa . The name of the lord commits admiration   of her spirit , running to find the accomplices to order to pay back all that was taken. Finished, all came to ask   for her repentance and are asked to  leave . In this story  the Buddha  taught:

 ( Dhammapada  372)  
As  intellectual  deficiency then  
time how  meditation  drifting down the stream,  
when the  meditation  had no  
time how  intellectual  stream drifting,  
Who concentration and wisdom enough Double  
Waves gold put narration where  Nirvana .

 According to  the Dhammapada  of the  Buddhist  faithful  are living among  us born ignorant , brought  wisdom  to enlighten  the world , such as  the lotus  pure  spring up among the mud. Buddhism  does not condemn anyone a  perpetual , never for anyone who suffered damage  Let loose  forever , unable to  convert , because nature noble always latent in every man, the oil was  low cowardly  way, as well as  shower, From muddy turbidity, but still keep clean  and  pure . A  follower  of a  system of beliefs  naked  conspiracy  invited  the Buddha  and the  disciples  of him to  make offerings  for  the purpose of  making  people  collapse into the underground tunnel dug beneath the embers and thus humiliated. The Buddha  discovers and  intrigues the person and calls the person to  hear the Fa . The Buddha  explained  that because of his poor  intellect  , many were  unaware of  the greatness of  his disciples . The Buddha  compares  these to the blind and the  good  as the eyes:

( Dhammapada  58-59)  
As from the pile of mud  
Roadside standing water, one doubts expands  
Lotus  seemed sharp  salty 
flavor shine  pure  near and far  pleasing ,  
Other expenses between place rosebushes  
between the  ignorant  submerged in the brain disturb  
Bouncing  born Buddha  mail  loyal 
wolf teeth  wisdom  throughout the region  folk .

 One  farmer  ordained  life  sacred  because they think  life  in the temple will be easier. After that, six times the master  discontinued  and six times  returned . The seventh time  back home when he saw  pictures of  his wife pregnant,  sleeping , bulging belly, snoring, drool flowing, so  impure , he  farmer  is really  boring  secular . He  returned to the pagoda and begged to  be ordained  with the monks who did not  cheerfully  accept  a man who had repeatedly departed and  returned . Final, he was feeling "bhikshu" and trying  diligently , soon  successful  attainment  Arhat . The position  monks  peers  do not believe, transparency with  the Buddha  , and he  explained  the status  "mind" of him, before and after the  realization of Nibbana :

( Dhammapada  38)  
He does not  calm  the mind  
Not familiar with  Dharma , not through religion mystery  
confidence  back not  long lasting 
course  of intellectual  ease where  completed .

 Wisdom  here is the look right  the truth  of life, looking strictly  true  humanity  and  the universe ; It never  looks at  things in  senses , in conception, in perception; which it sees things,  the phenomenon  through  the can  experience  meditation  and  go into the  right concentration ,  right view . 

 Wisdom  can be analyzed into three categories:  Wisdom  arises by listening  to the teachings of others; intellectual  style  insights  arising from the  inference ; And  wisdom  is obtained by  meditation  to be clear,  clear . The first two shows us the  discernment  of  theoretical  world . Because of these two  methods  we can only  understand  things in  the range  that philosophy can comprehend as  to distinguish good and evil; What to do, what not to do. For the third type, Through meditation  one can attest to  intuition the  truth  beyond  the  rational range . State  focused  on the  topic  of meditation  is not the mood  dreamy ,  negative , which is an  effort ,  flexibility ,  positive . It is through  meditation  we can  overcome  every  realm of material , through  meditation  we can put ourselves in  life  and discipline , self-  control of  body and mind , themselves enlightened  and  lucid completely . Meditation is a tonic for both the mind and the mind. This kind of  wisdom was praised by  the Buddha   .

 The Buddha  advised good people   to try to escape from  this world  . Thirty  monkscame to the Buddha,  heard the Dhamma  and  attained  Arahantship  and the  divine powers . When they return, they fly away. Venerable  Ananda  saw them without seeing them and did not see where they end up the prospectus asked  the Buddha. At the same time  there are  swans  flying in the air. The Buddha  recognized  that you  Arhat  have  the capacity  psychic  as well as species flying midair  swan :

( Dhammapada  175)  
Swans  wings  disengaged 
only fly in the direction of  the sun  at dawn,  
The power thanks to  Kabbalah 
only hovered between  nowhere  easy,  
Particularly big place countless  
Putting except  lust  Mara  other then  
New flight from  earth  only.

 Career  friendly place  to escape  the world  , thanks to  conquer  is  Mara  desires . That is the position  Arhat , enter  the Great Nirvana , escape from  samsara , no  regeneration  back  on  earth  again.

 Thus,  intellectual  outflow  different from  the intellectual world  or  knowledge  of the world . Intellectual  outflows is  the path  of liberation  completely , is the source of life  at peace ,  happy  true , that  the intellectual world  is only  factors  compel . 

Three  function  of  wisdom  is as follows: 

 1. Termination  except negativity :  Negativity  is always latent fire and flames in  humans  us  anytime. It has  the power to  burn all  the goodness , all  the virtues that  we  have created. Affliction  is caused by  delusion  . When  wisdom  is there,  delusion  must be lost, as when the light emits, the darkness must dissolve. Delusions have lost the  negativity  all not arise again. 

 2. Lighting things: The object is  ignorance  obscure , like  fog  soon covered scenery, such as clouds  obscured  the moon  makes earth was covered in darkness. This  wisdom that shines on things, no different when light  sun  up, the  mist  apt to vanish, when clouds melt away, the bright moon  out  of Earth and the bright, then  they really true nature Of things are exposed  as real . Buddhism  only  use  a sword, that  sword skill , and only  recognize  an  enemy , 

 To  enter the  truth : When the  ignorance is  covered, the cover is with us, we think with separate objects, different. Now with the  wisdom  enlightenment , clearly see the  scene  is a  vacuum , so  can enter  the  truth ,  full enlightenment  . Buddhismbuilding  lives  at peace ,  happy  with  wisdom  and not by  faith .  

 Prior to  entering Nirvana ,  the Buddha  also has the urgent message: "Wisdom is a solid boat   carrying old sea, pain, death; the  lamp  large  luminous  ignorance  dark ; Is a remedy or cure of all illnesses; Is a broken iron hammer broken tree  afflictions . So you have to listen to,  think ,  practice  that self-  gain  for  your intellect  .

 "Buddhism is a  religion position  wisdom" because the  cardinal  has enlightenment  of truth  absolute  and teaching to  map them  what he knows by  wisdom transcending their own. Science ago more than 25 centuries are still  primitive ,  people  do not have a microscope or telescope, and no spacecraft  space , so that  the Buddha  had said in a glass of water with  countless  bacteria , in  The universe has  constant  world sa . His teachings on  the  human universe ,  until  now, are still  true . 

INTRODUCTION, INTELLIGENCE, INTELLIGENCE

 About The  Property is  three subjects  fundamental  in  the system  of education Buddhism . Because the  entire  teachings  of Buddhism  is not outside  the scope About Dinh  Tue. Therefore, says study Buddhism  Study About  Dinh Tue ,  Buddhist practitioner  is cultivating  About Dinh  Tue

 Gender, Dhyana and Wisdom, the three  volhyogammas  , only in  the teachings  of  the Buddha . These three disciplines help  the practitioner to  overcome the  bondage of  afflictions ,  completely  free ; that  means  helping  the practitioner  not to be dropped in the  three realms of  Education presented ,  Lust ,  Formless world ,  to not be  bound  by any  illegal or not stopping at  fortune  's heaven .

 On the basis of analysis, it can be said that, from Gender,  from Ding  Tue. But  actually  this is not a three phase  meticulously  follow one after that, concentration and knowledge of relationships  of mutual ,  the same identical  causal  and correlated  closely  together  as a closed circle, unable to Separated. So,  the Buddha has repeatedly  preached  to the  World To  Tue; What  we  need to develop is almost synchronized  according to the  ability of each person.

 The story of the youth said that a  poor , only a torn suit and a bowl pool, hanging all the  assets  of the trees themselves, then come to the temple for initiation  ordained . Then several times he  disrobed , then  back to  the church . Finally , think about  the circumstances  of misery he suffered if there  disrobed  again, he  worked  meditation and  attained  Arhat . Buddha preached emotional  discontent  of him before and virtue  diligence  later. He taught that "self-  restraint  is wise. Make efforts to  repent as horses were also more whip. Be zealous  diligence  and  belief  true , cultivate  wisdom  and  morality ,  meditation ,  morality , knowledge and  practice their religion in a  positive  to  eradicate  all suffering ":

 ( Dhammapada  144)  
Like the horse good run pungent  
Add whip urged to better the  
model  precepts  diligently  
belief ,  ethical  determination  to preserve ,  
cultivate wisdom  and sustainability  
teachings  of meditation  should  specializing  act  
according And   fervent  worship
To  kill  the tops  of suffering.

 That same morning that a young woman who lost  loved  closest to her including her husband, two children,  parents ,  siblings  children in a  case  extremely  tragic . She went crazy and ran the  same way . Buddha  compassionately  comforted  her and teach "Before death, the relatives also can not do anything to help it. The wise as soon as healthy,  keep the  precepts , and clean up the  barriers on  the path  to Nibbana ":

( Dhammapada  288-289)  
Death  to call himself  
Relatives  familiar  hands are tied  
my Father  love is filled with  
Ease What help each other now. 
When we understand perhaps above  
Those who  happier  everyday always under  
More of  intellectual  subliminal  
will quickly open many paths  floral  
Nirvana  place looking past that.

 In summary ,  intent  of  Buddhism  is the wish  all  beings  enlightened  by  the truth , live the  truth , to be  liberated  and  liberating . But, in order to do so, it is necessary  to  take the  practice  as the  basis , the main principle of all  practice  is the precepts, the precepts and the wisdom. So  we  should   pay special attention to these three subjects that  practice . Because only the practice  in accordance with  the basic principle brings  the purpose of liberation  and  enlightenment  of  Buddhism . Morality, concentration and wisdom are  three subjects  are not  unchanging , is the key to open the gateway to  nirvana  liberation . END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/5/2017.