Wednesday, 3 May 2017

A-HARMONIZATION 8

188. LY THAM [1]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"Observe that the right eye is impermanent. Such observation is called right understanding. Because the bureaucrat should be born sick. Due to disgust should leave the joy, leave greed. By leaving the joy, leaving greed, I say the main center of liberation. Likewise, the ears, nose, tongue, body, mind let go, leave greed. By leaving happy, leaving greed, I say the main center of liberation. The mind can be liberated, then can self-proclaimed: 'I, the birth has ended, it was done, what needs to be done, know that no longer be born again.'
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
As the saying of "impermanence", too, talk about "suffering, no, not falling".
*
EDUCATION 189. PARTICIPATION [3]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
For the eyes, think righteously [4], contemplation is impermanent. Why? For the eyes that think right foot, the observation is impermanent, where the eye is involved in the deduction. For the pursuit of the deduction, I say the main center of liberation. Likewise, for the ears, nose, tongue, body, mind, due to right thinking, contemplation, the desire to be ignored. For the desire to be greedy, I say the main center of liberation. Thus, the monks, who are the main center of liberation can be written: 'I, the birth has ended, the virtues have been set up, what needs to be done, self knows no longer reborn life After all. '"
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KINH 190. TRI (1) [5]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"If the eye, without distinction, is not clear, does not exclude, does not have sexual desire [6], can not be able to completely eliminate suffering. For the ears, nose, tongue, body, mind also. The monks, for the eyes or the distinction, or know, or eradication, or sexual education, can be true to kill suffering. For ears, nose, tongue, body, mind or distinction, or knowing, or eradication, or separation from sex, can be capable of completely eradicating suffering. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KIN 191. TRI (2) [7]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"If the eye, without distinction, is not clear, not excluded, not lusted [8], can not be able to overcome the suffering of birth, old age, illness, death. For the ears, nose, tongue, body, mind also. The monks, for the eyes or the distinction, or know, or the elimination, or sexual education, can overcome the suffering of birth, old age, illness, death. For ears, nose, tongue, body, mind or distinction, or knowing, or eradicating, or distancing from sex, may be able to overcome the suffering of birth, old age, illness, death. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KILL 192. ANYTHING (1) [9]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"For the eyes without the lust, the mind does not liberate, it can not be able to completely eliminate suffering. For the ears, nose, tongue, body and mind without sexual desire, the mind does not liberate, it can not be able to completely eliminate suffering. Monks, for the eyes if the liberation, liberation mind, then the ability to completely eliminate suffering. For the ears, nose, tongue, body, mind that liberation, liberation mind, may be able to completely eliminate suffering.
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KISS 193. ANYTHING (2) [10]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"For the eyes and the rúpas without the libido, the mind does not liberate, it can not be able to overcome the suffering of birth, old age, illness, death. For the ears, nose, tongue, body and mind without sexual desire, the mind does not liberate, it can not be able to overcome the suffering of birth, old age, illness, death. To the monks, to the eyes and the rupa if liberated, liberated mind, it is possible to overcome the suffering of birth, aging, sickness, death. For the ears, nose, tongue, body, mind that liberation, liberation mind, can be able to overcome the suffering of birth, aging, illness, death.
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
FASHION 194. FAMILY [11]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"Whoever is in the eye that is blissful, is suffering with joy." [12] Who for suffering that re happy, I say he can not free suffering. For the ears, nose, tongue, body, mind that is happy, then suffering will also be happy. Who for suffering that re happy, I say he can not free suffering.
"Monks, who for the eyes that do not re happy, then for suffering also not happy. Who for suffering without being happy, I say he can release suffering. For the ears, nose, tongue, body, and mind without being happy, then for suffering also not happy. Who for suffering without being happy, I say he can release suffering. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KINH 195. INNOCENT (1) [13]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"All are impermanent. What is all is impermanent? Eyes are impermanent. Lust, eye-consciousness, sensation and feeling with pleasant feeling, pleasant feeling, or non-suffering free feeling, arise by causality is the label, all of them are impermanent. For the ears, nose, tongue, body, and mind are the same.
"The discipline of the disciples of the disciples so contemplated for the eyes will be born sick. For rúpa, eye-consciousness, sensation and feeling with unpleasant feeling, pleasant feeling, or sensual feeling are not lost, arise by causality is the label, for them also born disgusting. For the ears, nose, tongue, body, mind and mind, sensation, touch, dharma, consciousness, sensation and feeling with pleasant feeling, pleasant feeling, Grace is the touch, for all they are also born disgusting. Due to the disgust should not be lost, because no strangers should be freed, liberate knowledge, know that: 'I, the birth was finished, the act was done, what needs to be done, Reborn later life. '"
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
As the saying of "impermanence," the sutras on "suffering, no, no self" say the same.
*
INTELLECTUAL PROPERTY (2) [14]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"All are impermanent." What is all? Eyes are impermanent. Lust, eye-consciousness, sensuality [16] and feeling with pleasant feeling, pleasant feeling, or sensual non-suffering, arise by karmic descent, [17] all of them are impermanent. Likewise, the ears, nose, tongue, body, mind, dharma, consciousness, sense and sensation, feelings of pleasant feeling, Also impermanent.
"The discourses of the disciples of the disciples are so contemplated, for the eyes are liberated. For rúpa, consciousness, sensation and feeling with pleasant feeling, pleasant feeling, or non-suffering free feeling, arising by the coast of the label, is also released. Likewise, for the ears, nose, tongue, body, mind, dhamma, consciousness, sense and feeling with feeling unpleasant, pleasant feeling, Also freed. I say, this person is free from birth, old age, sickness, death, goodness, suffering, suffering, brain. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
As the saying "All is impermanent", too, the suttas say:
- All is miserable. [18]
- All is not. [19]
- All is not falling. [20]
- All are false legal profession. [21]
- All is sabotage. [22]
- All dharmas. [23]
- All old French. [24]
- All disease. [25]
- All dharma. [26]
- All grief. [27]
- All dharmas. [28]
- All Dharma Exercises. [29]
- All fades away. [30]
- All French know. [31]
- All Distinguished. [32]
- All denied. [33]
- All senses. [34]
- All evidence. [35]
- All ghosts.
- All powers.
- All ghost tools.
- All is burning.
- All burns.
- All burned. [36]
The details are as detailed as the two above.
*
KINH 197. VISIT [37]
I heard this:
At one time, the Buddha dwelt in Tawana-sa-sa-at, 38, along with a thousand monks, formerly Brahmins braided hair.
Then the Buddha because a thousand monks display three teachings [39]. What is three? That is, the miracle market evolves, apocalyptic market, manifested the church.
The apostle is, according to the appropriateness of the apotheosis, which penetrates the meditation of life; Crossing nowhere to the East now four majesty, standing, lying, sitting; Into the tamarind fire [41], then give out the fire blue, yellow, red, white, pink, crystal; The whole country, fire show; Either under the body of fire, in the body of water, or in the body of fire, under the body of water, the four sides around the same. Exalted after the divine revelation, back to sit in the mass, which is called the spirit market.
Implied mind is, as the mind of the other person, self-dependence and experience, knowing that the other person's will, the way of the other person, the other is thinking, or not thinking so, So discharge. That is called the mind of the mind.
The religious vision is, as the Blessed One said: 'Monks, all burned down. How are all burned? Eyes are burning. Lust, eye-consciousness, sensation and feeling with feeling unpleasant, pleasant feeling, or feeling not disturbed, arising by the coast of the label, all burned. Also, ears, nose, tongue, body, mind, are burned; Dhamma, consciousness, sensation and feeling with pleasant feeling, pleasant feeling, or non-suffering, not touching, arising by the coast of all contact is also burned. What is scorching? Burned by burning fire, burning fire, burning fire, fire, aging, illness, death, goodness, compassion, suffering, brain burn.
Now, a thousand monks listen to what the Buddha taught, no longer arise the smuggled or, the mind is liberated.
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KINH 198. LA-LA-LA (1) [43]
I heard this:
At one time, the Buddha was in the mountain of U-rama-prince, Rajagaha.
Then Rama Rama went to the Buddha, bowed at the foot of the Buddha, and sit back and forth, white Buddha:
"How do you know how to place my body inside [44] where all external generals do not fall, fall over, fall into and fall out of history [45]?"
Then the Blessed One said to La Salle:
"Rather, La-la-la! He was able to ask Tathagata about this profound meaning. "
Buddha told La-la-la next:
"Eyes or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All is not falling, not falling apart, not in each other, know as it is. For the ears, nose, tongue, body, mind is the same.
"Lama, that is so, our inner body is in the place where all external generals do not fall, fall over, fall and fall into history.
"This is La Salle, that is, fall, falling, the conceiving of the unborn, this La-so-la la, that is the elimination of love interest, noble righteousness, [46] The marginal salvation of suffering. "
The Buddha said this business is complete, Rama Vale La-la listen to what the Buddha taught, joyful worship.
*
As well as talking about "domestic origin," too, "foreign origin: color, bar, incense, taste, exposure, France; Eye awareness, atrial, prosthetic, body, consciousness; Labels, ear, nose, body, body, mind; Life occurs by the label, feeling arises by atrisk, billion, damage, body, mind; Imagination arises by the label, thought arises by atrisk, billion, damage, body, sense; Private born by the label, private arises by atrisk, billion, damage, body, sense; Feeling arises by the label of emotion, the feeling arises by the atria, the body, the body, the mind, the mind. "[47]
*
KINH 199. LA-HA-LA (2) [48]
I heard this:
One time, the Buddha was in the Truc garden, in the Ca-lan-da, at the royal residence.
Then the Buddha told La-la la:
"Know how, how to, where the body inside this body is where all the outside generals do not fall, conceited, fall and fall over the history?"
La-la-la-la Buddha:
"Blessed is the basis of dharma, the eye of the law, is the medicine of the law. Instead, the Blessed One! Please because of the monks that teach this full sense. The monks after listening to complete obedience practice. "
Buddha told La-la-la:
"Awesome! Listen carefully, I will for you to say.
"What belongs to the eye, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling apart, not falling apart, not in each other, just like that.
"La-la-la, for the ears, nose, tongue, body, and mind are the same.
"Lama, that is so, where this inner body is where all the external generals are not falling, falling over, falling down and falling over their history."
"This lama, monks, surpasses both [49], separated from generals, passed away, liberated.
"La-la-la, monks like that except the craving, transfer history, salvation marginal suffering."
The Buddha said this business is complete, Rama Vale La-la listen to what the Buddha taught, joyful worship.
*
As well as talking about "intrinsic," too, "foreign," until "kindness [50] arises by causality is the intention," also says so.
*
KINH 200. LA-LA-LA (3) [51]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then Rama Rama went to the Buddha, bowed at the foot of the Buddha, and back and forth, white Buddha:
"Wow, the Blessed One! Please because you say French. After I heard the French, alone in the desert, specialized thinking, not let go lung. After living alone in a deserted place, specializing in thinking, living not let go, I will think about the purpose that a male practitioner [52] shaved his beard, Family, religious practice, right in this life, self-knowledge, know that: 'I, the birth has ended, the virtues have been made, what needs to be done, self-know no reborn life After all. '"
Then the Blessed One judges the mind of the La-la-la la wisdom is not mature, not able to receive the French rise [53], asked La-la la:
"Have you taught the warmth to people yet?"
La-la-la-la Buddha:
"The Sun, not yet."
Buddha told La-la-la:
"You should speak for the people who speak warm years."
When Rahula heard the teachings of the Buddha, then because other people talk about the five years of warmth. Finished talking back to the Buddha, bowed at the foot of the Buddha, and stood aside, white Buddha:
Lord Buddha, because of other people talk about warm years, please pray for the Buddha said. After I heard the dharma, I will be alone thinking, living not letting go and ... until I know that I will not be reborn again.
Then the Buddha again considered that the mind of La-la-la Tue liberated not mature, can not receive the legal increase, then asked La-la la:
"Did you talk about six other people?"
La-la-la-la Buddha:
"The Sun, not yet."
Buddha told La-la-la:
"You should talk about six people because of other people."
Then, at another time, La Salleh spoke again and said, After saying the six completions, go to the Buddha, bow to his feet, and stand aside, white Buddhas:
"Lord, I have for six people speak six languages ​​already. Please blessed for me to say French. After you hear the dharma, you will be alone in a solitary place, thinking deliberately, living not letting go, until you realize that you are no longer reborn again.
Then the Blessed One judged the mind of the La-la-la-la wisdom is not mature, not able to receive the French rise, so asked La-la la:
"Did you have someone else say the dharma [54]?"
La-la-la-la Buddha:
"The Sun, not yet."
Buddha told La-la-la:
"You should do it for another person to speak the dharma."
Then, at another time, La Salle was again because of the complete speaking of the dharma, finished at the Buddha, bowed at his feet, and stood aside, white Buddhas:
When I told you, after you heard the dharma, you will be alone in a place where you are not thinking clearly, living not letting go, until you realize that you are not reborn again.
Then the Blessed One saw that the mind of the La-la-la-liberated mind was not mature enough ... to say to La-la la:
"You should consider the above-mentioned dharmas, alone in their lonely thoughts, and observe their meaning."
At that time, La-la-la obeyed the Buddha, as dharma said, as dharma has heard, thinking pondering their meaning, thinking themselves: "These dharma, -table, save Nirvana, finally dwell [55] Nirvana.
Then, another time, La Sallean went to the Buddha, bowed at his feet, and retired to the side, white Buddha:
"Blessed one, for the dharma has been said, the dharma has been heard as above, I was alone in solitude, thinking thought and observing their meaning, then know these dhammas are all favorable. Nirvana, Nirvana, the last Nirvana.
Then the Blessed One judges that the mind of the La-la-la-la-la-la-la-la-la-la-la, who can receive the praxis, declares to La-la la [56]:
"All are impermanent. What is impermanent? Eyes are impermanent. Sacraments, eye-consciousness, labels etc. are impermanent (details like the sutras). "
Rama La-la-la la after listening to what the Buddha said, rejoice, the ceremony back up.
Alone in the deserted place, living alone does not let go of loneliness, thinking about the purpose that a male benefactor shaves his beard, In this life, self-knowledge is self-realization: 'I, the birth is finished, the virtues have been made, what to do has done Finished, self-know no longer reborn after life again. ' Achieving A-la-drought, mind cleansing.
Buddha said this business is complete, La-la-la listen to what the Buddha taught, joyful worship.
*
KINH 201. LẬU TẬN [57]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Now, there is a monks go to the Buddha, do the ceremony at the foot of the Buddha, and stand aside, white Buddha:
"The Sun, how to know, how to, quickly turn quickly to get through?" [58]
The Blessed One told the monks:
"Keep an eye on impermanence. What is impermanent? Eyes are impermanent. Lust, consciousness, eye contact, feeling life with longevity, pleasant life, not suffering without pleasure, arises by the coast is the label, observe is impermanent. For the ears, nose, tongue, body, mind, observe is impermanent. Dhamma, consciousness, sense, sensation with dukkha longevity, pleasant life, not arduous, not articulated by the conditions that are touching, all of them are also impermanent. Monks, as you know, see that to turn quickly attainment.
When the monks have heard what the Buddha taught, happy to celebrate the retreat.
As the Buddha taught the monks above, but there is a difference in that:
- Know how, see how, in order to finish clean up the history [59],
- Subtracting all relational systems [60],
- Subtracting all history [61],
- Subtracting all afflictions, [62]
- Subtract all links [63],
- Subtract the save [64],
- Subtracting the yoke [65],
- With the exception of the [66]
- Subtract the exposure,
- The shelves are removed,
- Subtract the sublimation,
- Subtracting the defilements,
- Subtract the love,
- Subtract the ideas,
- Subtract the wrong view, birth,
- Subtract ignorance of the intelligent. (...)
"Monks, eye contact is impermanent so, until ... know so, so ignorant turn to be deductible to be born."
When the monks listen to what the Buddha taught and rejoice, the ceremony back up.
*
KINH 202. NGUYEN PHUNG [67]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, monks go to the Buddha, bowed at the feet of the Buddha, and then white Buddha:
"The Sun, how, see how to turn the sense of deduction, the idea of ​​not being born?"
Buddha told other monks:
"For the eye that imperial wisdom is impermanent. Lust, consciousness, eye contact, feeling life with longevity, pleasant life, not suffering without pleasure, arise by the coast is the label, the other is also self-righteousness. Likewise, until, feeling with dukkha, pleasurable, non-suffering without pleasure, arises by causal means contact, the other is also self-righteousness.
"Monks, know so, see that, then will turn to see the segment of deduction, no idea of ​​arising. When the monks listen to what the Buddha taught, happy to celebrate the retreat.
*
KINH 203. THE MOST COMPREHENSIVE FRENCH [68]
I heard this:
At one time, the Buddha was in the ambulance's garden of the physician Jagoda-la-la [69] at Vaisali-ly. Then the Buddha told the monks:
"If there is a monk, except one is legal, it will achieve the right mind [70] and can self-proclaimed: 'I, the birth has ended, the virtues have set up, what to do is done , Self-realization no longer reborn after life. '"
Buddhist monks:
"Blessed is the basis of dharma, the eye of the law, is the medicine of the law. Bow to speak. The monks after listening to will obey the instructions that practice. "
Buddha told the monks:
"Listen and think carefully, I will for you to say.
"Monks, what is the exception to a law until ... no longer reborn again? It is ignorance, lust, arisen arisen, gaining the right mind and can declare themselves: 'I, the birth has ended, the virtues have been made, what needs to be done, self knows no longer reborn The next life '. "
At that time monks from the seat stood up, revised clothes, dressed the shoulders, pay homage to the Buddha, pillow to kneel in the ground, hands together white Buddha:
"The Sun, know how, see how to ignorance of liberation, proving arisen?" [71]
Buddha told the monks:
"Observe that the right eye is impermanent. Lust, consciousness, eye contact, feeling life with longevity, pleasant life, not suffering without pleasure, arises by the coast is the label, observe is impermanent. For the ears, nose, tongue, body, and mind, the same. Monks do not know so, see so for ignorance, intelligent beings arise. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KIND 204. SUCH TRIED [72]
I heard this:
At one time, the Buddha was in the Amala Garden of the physician Jagoda-la-la [73] at Vaisali-ly. Then the Buddha told the Sun worship author Ananda:
For the eyes, know the truth, see the truth. Or color, eye consciousness, contact, feeling with longevity, pleasant life, not suffering without pleasure, arise by the coast is the label, know the truth, see the truth. For the ears, nose, tongue, body, mind also. When they know the truth about them, they have seen the truth about them, for the eyes are born sick. For color, consciousness, eye contact, feeling life with longevity, pleasant life, not suffering without pleasure, arising by the coast of the label, also born disgusting. For the ears, nose, tongue, body, mind also. Because of disgust without affair. Because of not being lost, liberation of knowledge: 'I, the birth was finished, the virtues have been made, what needs to be done, self-know no longer reborn again.'
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KING 205. ADVANTAGE [74]
I heard this:
At one time, the Buddha was in the Amala garden of the physician Jagoda-la-la [75] at Vaisali-ly. Then the Buddha said the verses Urdu-na then, told author Ananda:
"The eye is impermanent, suffering, is transitory, easy to separate [76]; Sharpness, eye-consciousness, eye contact, feeling with dukkha longevity, pleasant life, not arduous, not arduous, arises by the coast is the label; They are also impermanent, suffering, the French translation, easy division. For the ears, nose, tongue, body, mind is the same. Holy students should observe the same, for the eyes will be liberated; For color, consciousness, eye contact, feeling life with longevity, pleasant life, not suffering not happy, arises by the coast is the label is also released. For the ears, nose, tongue, body, mind, mind, consciousness, mind, feeling with dukkha longevity, non-suffering without pleasure, arise by the cause of the contact, will also be resolved. Escape I tell this person to free birth, old age, illness, death, goodness, compassion, suffering, brain. "
Buddha said this business completed, Sun-author A-nan heard what the Buddha taught, joyful worship.
*
KISS 206. TRI TRI [77]
I heard this:
At one time, the Buddha was in the Amala garden of the physician Jagoda-la-la-la at Vaisali-ly [78]. Then the Buddha told the monks:
"Meditate on meditation meditation [79] for inner peace. Why? Monks, by means of meditation, are internally tranquilized, so perceptual knowledge is thus revealed [80]. Show as true knowledge about what? Show as true tri with eyes. To appear as true to rúpa, consciousness, eye contact, feeling with dukkha, pleasant feeling, not suffering without pleasure, arising by causality is the label. For the ears, nose, tongue, body, mind is the same. These dharmas are impermanent, they are also manifested as true. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KINH 207. TAM-MA-ĐỀ [81]
I heard this:
At one time, the Buddha was in the Amala garden of the physician Jai-ma-la-la at Vaisali-ly [82]. Then the Buddha told the monks:
"Practice the immeasurable Tam-ma-topic, dedicated to concentrate thoughts. Why? Because of the immeasurable practice of Tam-ma-subject, diligence focused thoughts that are as real [83]. What does it really show? As it appears to the eyes. "
Details as above ... until:
"These dharmas are impermanent, and they are as real as they appear."
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KINH 208. INFANT [84]
I heard this:
At one time, the Buddha was in the Amala garden of the physician Jai-ma-la-la at Vaisali-ly [85]. Then the Buddha told the monks:
"The eyes of the past, the future is impermanent, let alone the eyes of the present. The sacred discourse of the disciple, thus, will not obscure the eyes of the past, nor of the eyes of the future, nor of the eyes of the present, of disgust, of desires, of desires, of desires, of despair. For the ears, nose, tongue, body and mind are the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
As impermanent, for suffering, no, no self is the same as that.
As the four domestic business, the four foreign currency, color, flavor, taste, exposure, France and four foreign trade also so.
*
KINH 209. INTRODUCTION [89]
I heard this:
At one time, the Buddha was in the ambulance's garden of the physician Jai-ma-la-la at Vaisali-ly [90]. Then the Buddha told the monks:
"There are six exiles. What is six? That is, labels enter the atrium, billion, damage, body, the idea of ​​entering the country. If Sa-ard, Brahman of the six enthuses of this country without knowing the truth about the beginning, the cessation, the sweetness, the harm and the glass, This brahma is far from the law, My law is heaven and earth. "
At that time, there are monks from the seat up, revise the Buddha worship dress, and then put the Buddha's hands:
"You have full knowledge of the practice, the cessation, the sweetness, the harm and the exaltedness of these six nations."
Buddha told monks:
"Now, I ask you, follow my question and answer. Monks, you see the label entry to the land is falling, other fall, or in each other? "
Bicycle:
"The Blessed One, no."
Buddha told monks:
"Awesome! Awesome! For labels to enter this land is not to fall, not to fall apart, not in each other, who see, know the truth, will not arise the pirate or, mind will not infiltrate, mind is liberated. It is called the first contact of the land has been removed, is well aware, has removed its root like the tops of multi-la tree, the law of the future, etiquette and perfection does not reappear.
"Do you see the ears, nose, tongue, body, thoughts of entering the country are falling, falling apart, in each other?"
Bicycle:
"The Blessed One, no."
Buddha told monks:
"Awesome! Awesome! To the ears, nose, tongue, body, and mind, to enter the country, is not a fall, not a falling apart, not in each other, who knows, feels like the truth, then will not arise the pirate or mind Not getting infected, the mind is liberated. The so-called monks for the six exiles, has been eliminated, is well aware, has removed this root like the tree toll, consciousness and France will not be born again in life again."
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KINH 210. HISTORY [91]
I heard this:
At one time, the Buddha was in the Amala garden of the physician Jai-ma-la-la at Vaisali-ly [92]. Then the Buddha told the monks:
Do not lose, do not suffer [93]. Why? There are hell called Six Exiles of Origin [94]. They are born in this hell, eyes only see the colors are not desirable, but not worthy to see; Only see the colors are not worth remembering, not worthy to be remembered; Only see good quality, not good. Because of these conditions, one should receive only the sorrow. Ear for sound, nose for smells, tongue for taste, body for touch, legal sense is also just not lovely, not cute; Just not memorable, not memorable; Only see the French do not heal, but not see the law. For these reasons should always suffer sorrow.
"Monks, there is a heaven called Six to enter the land [95]. Beings born in this place, eyes only see the lovely color, not the color is not lovely; Only the memorable color, not the color is not memorable; Only see the goodness, not the good. For these reasons, always feel only enjoyment. And ears to sound, nose to smell, tongue to taste, body to touch, consciousness to the dharma is lovely, not unkind; Is memorable, not unforgettable; Is good, not bad.
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KIM 211. THE WORLD OF EDUCATION [96]
I heard this:
At one time, the Buddha was in the Amala garden of the physician Jai-ma-la-la at Vaisali-ly [97]. Then the Buddha told the monks:
"In the past, when I was not attaining Enlightenment, in solitary places alone, meditating on thinking, watching more self-centered toward where? Self-centered largely follow the five virtues of the past, the less chastised by the five merits of the present sex, the less run the future life. When we observe that much of our minds run through the years of past tense, we try to find means of self-preservation, not to follow the five virtues of the past.
"Because of the need to keep ourselves, we gradually reach the Supreme Being of Right Enlightenment [98].
"Monks, you are also much follow the five virtues of the past, but for the present, the future is also very little. At present, they should also because most of the heart running after the five merits of the past education, strengthen self-protection, soon will also attain full, liberated mind liberation, insight, This life self-knowledge self-evidence: 'I, the birth has ended, the virtues set up, what needs to be done, self-know no longer reborn again.'
Why? Because the eyes see virtue as the cause of the arising of feelings, or suffering, or fun, or not suffering unpleasant; The ear, the nose, the tongue, the body, the mind in contact with the dharmakana cause the inner feelings, or suffering, or happy, or not unpleasant unpleasant. Therefore, the monks, for these enter the need to sense [99], when the other eye, the color will leave [100]; Ears, nose, tongue, body and mind will disappear.
Buddha said to recognize the six, then entered the meditation seat.
Now, there are many monks, after the Buddha went, discussed this:
"The Blessed One was because we said weakly, but not fully analyzed, but had gone into meditation. The Blessed One said: 'The six sages need to be aware; When the other eye disappears, the color will leave; Ears, nose, tongue, body, mind will disappear, the ideal will leave.
"At present, for the Dharma spoken by the Blessed One, we still do not understand. Now in this, who is the one who can have wisdom for us, for the Dharma has been said by the Blessed One, but because we speak fully of it?
"They think again: 'Only A-nan Sun, always to the Most Blessed, often the Exalted and the honors are praised. Only Ananda may be possible because we acted to say the meaning was blessed. Now, let's go to the goddess Ananda to ask about their important meaning and what Aunya said we would all serve. "
At that time, the majority of monks, go to the monk A-nan, together visit and sit aside, white Sun A-nan:
"Venerable, let us know, Lord Buddha, because we have weakly said, (details as mentioned above), please, because we say their full meaning."
Religion A-nan told monks:
"Listen and think carefully, I will because the teachers who talk about France have been blatantly speaking of their meaning. The Blessed One summed it up only for the killing of the six nations, while the other said that the label of the land was destroyed, the colors would leave; And the ears, nose, tongue, body, mind and mind enter the land, the thought will leave. The Buddha said this compact finished in meditation. Now I have because you analyze this meaning. "
Religion A-nan said this meaning finished, the monks listen to what the author said, happy to worship.
*
BUSINESS 212. REPUTATION [101]
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"I do not because all the monks that say do not let go, [102] nor not because all the monks that say do not let go.
"I do not aim at the monks to say no volition? If monks have attained Arahantship, have eradicated smuggled goods, have left their burdens, have attained their purpose, have exhausted the ends, [103] the main center of deliverance; For such monks, I am not because they say no happy lung. Why? Because these monks have not acted lung, so can not lung activities anymore. Now we see that the Voodoo has achieved fruit do not let go, so it is not because they say do not lung lung.
"Because the monks that do not speak about lung? That is the monks in the school, mind, mind has not increased peace, direction to Nirvana. For such monks, I because of them that do not say lung lung. Why? Because of this monks are learning the basics, the mind also strangled by the means of living, close to you heal, soon the pirated are excluded, is free heart liberation, intellectual liberation; Right in the present self-narrative self-evidence: 'I, the birth has ended, the virtues set up, what needs to be done, self knows no longer reborn again.
"Why? The other, after seeing the favor and falling in love with the eyes; Monks see this, not happy, not praise, not infected, not tied into. Because of not happy, not praise, not infected, not tied to, should effort effortless, body calm, calm mind, absolute mind not forget, To be the first Chancellor of the first life, never to recede according to the eye and color. For the ears, nose, tongue, body, mind and dhamma are the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
EARTH 213. FRANCE [104]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"I will because of you two dharma talk. Listen and think carefully. What are these two? Labels and colors are two: ear and sound, nose and smell, tongue and taste, body and touch, mind and dharma are two. That is called two legal.
"If there is Sa-subject, brahmin said like this: 'This is not two. The two methods that Sa-Talk Cu Talk, it really is not two [105]. ' The other two say the law in their own way, it is only on the language; When asked, they will not know, which will increase their doubts, since this is not their realm. Why? Because of the attachment to the eye and the arising of consciousness, all three harmoniously combine to attain sensuality, or suffer, or be happy or unhappy. If you do not know the truth about the onset of feeling, on the cessation of feeling, on the sweetness of feeling, on the harm of feelings, on the rise of sensation, In the body, will cultivate the yard of the body, will cultivate the body of the body, will be planted ants in the body; Also cultivate and grow bad evil deeds. Being a large capacitor like that, from the birth of the birth. Likewise, the ears, nose, tongue, body, mind, and dhamma make the conditions of consciousness. All three harmonious births exposed, said in detail as above.
"Again, when the eye-catching eye arises in the consciousness of consciousness, all three harmonious beings emanate from touching and touching, causing sensation, or suffering, or pleasure, or unpleasantness. When you know about the beginning of feeling, the cessation of feeling, the sweetness of feeling, the harm of feeling, the effect of the sensation, then it will not sow Will not cultivate in the body of the body, will not cultivate the players in the body, will not cultivate the ants on the body, will not cultivate the evil law of evil. Thus evil deeds will be destroyed and a great conqueror will also be destroyed. It's the same for ears, nose, tongue, body, mind and dharma. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
THE FRIENDS [106]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"There are two causes and conditions. What are the two? They are: eyes and color; Ears and nose; Tongue and taste; Body and contact; Italy and France. As detailed above, until ... is not the realm of life.
"Why? Because the eyes and the color of causality are born of consciousness, they are conditioned, impermanent, and conditioned. These three methods are harmony birth, exposure, birth and feelings, feeling, then birth, private, and thought. All these dharmas are compounded, impermanent, conditioned states that are born, ie, contact, thought, private. For the ears, nose, tongue, body, and mind are the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
FALS-PHASE-NA [ 215 ]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, Phra Phuttha and the monks went to the Buddha, bowed at the feet of the Buddha, and stood aside, white Buddha:
The Blessed One said that he saw, extinguished the burning, saying no waiting time, say the right path, say the place where it sees, say the coast of self-consciousness. So, how is the Dharma manifested, to the coast of self-consciousness that enlightenment?
Buddha told Phu-save-na:
"Awesome! Phu-nan can ask these questions. Hey, Phu-save, listen and think carefully, I will speak for you.
Hey Phu-save, eyes see sharp sense [109], sharp sense of identity. If within us there is craving for matter perceived by the eye, it is known that there is craving for matter perceived by the eye within us. If you see the color and then the sense of identity, the sense of greed, know that the inside of us is the craving for identity is perceived by the eye. That is called dharma is shown [110].
"What is extinguishing the fire? What is not waiting for the time? What is the right direction? What is the place to see it? What is the charm of the mind that enlightenment?
"Hey Phu-save-eyes, the eyes see the sharp sense, but do not start the sense of identity color; It is true that within us there is craving for materiality which is perceived but does not initiate sensual pleasures. If monks, Phu-save, when the eyes see the color, then the tri color sense, do not initiate the sense of identity and identity as the real thing, not know the truth is not triggering sense tri color; Call it extinguish the burning, not wait time, direct the right foot, where it is here, where self-consciousness that enlightenment. The ears, nose, tongue, body and mind are the same. "
Buddha said this business, Bhikkhus Phu-save-listen to what the Buddha taught, joyful worship.
*
DAI HAI [111]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
Speaking of the sea, it is the words of the foolish, not the words of the saint. This big sea is just a little water. What is the sea that the Saint says? That is, sharpness is perceived by the eye, desirable, beloved, engulfed in contact with karma, speech, and mind; That's called the sea. All the world consists of Asadas, to heaven, the meditator sunk in it. As in the guts of the dog, like the turtles [113]; This life and other life are so intertwined. For the voice perceived by the ear, the smell perceived by the nose, the perceived by the tongue, is perceived by the body, this life, and the other is connected in the same way. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Like talking about karma, mouth, mind; Greed, dementia, delusion, old age, illness, death also say so detailed.
Like the three sutras about the five bases, the three suttas speak of the six bases as well.
*
KINH 217. DAI HAI (2) [114]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
Speaking of the sea, it is the words of the foolish, not the words of the saint. The saint says the eye is the great sea of ​​man and the other is the wave. If anybody has the peach trunk, it will cross the other side of the sea of ​​the eye, with waves, vortex currents, vicious worms, and llamas. Ears, nose, tongue, body, mind; They are the sea of ​​man, the sound, the scent, the taste, the touch and the dharma are the waves. If anyone can tolerate this chrysanthemum, it will cross the other side of the sea of ​​the eye, with waves, swirling currents, vicious worms, and llamas. "
Then, the Buddha read the verse:
The waves are billowing,
Devil, cruel, horrible.
Difficult to cross, but overcome;
Forever the beginning,
Eliminate all suffering,
No reincarnation of another life.
Perpetually Nirvana,
No longer lunging.
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
EARTH 218. DEPRESSING [116]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"Now I will speak for you of the path that leads to the beginning of suffering and the path leading to the cessation of suffering." [117] Listen and think carefully, I will for you to say.
"What is the path to suffering? Due to the attachment of the eye and form, consciousness arises; Three harmony born; Life charm, life charm, charm, coast, coast, disease, death, favor, bi, suffering, brain. Such a startup. For the ears, nose, tongue, body, mind is the same. It is called the path of suffering.
"What is the path leading to the cessation of suffering? Due to the attachment of the eye and form, consciousness arises; Three harmony births exposed. Extermination of the life, death, death, killing, killing, killing, killing, killing, killing, the old, sick, dead, good, bi, suffering, Only one such large capacitor is destroyed. For the ears, nose, tongue, body and mind are the same. That is the way to the cessation of suffering. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KINH 219. NON-STYLE TALENT [118]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"I will now speak of the path leading to Nirvana [119]. So, what is the way to Nirvana? Eye-eye is impermanent. Consciousness, consciousness and sensation with dukkha, pleasurable and non-dukkha non-dukkha are feelings within arising by karmic affinity; They are all impermanent. For the ears, nose, tongue, body, mind also. That is the way to Nirvana. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KINH 220. SCREENSHOTS-STANDING TALKS [120]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"There is a similar path to Nirvana. So, what is the path that leads to Nirvana? Eye-catching does not fall. Consciousness, consciousness and feeling with dukkha, pleasurable and non-dukkha non-suffering are felt within by the karmic affinities, they are also observed as impermanent. [121] For the ears, nose, tongue, body, mind also. That is the same path that leads to Nirvana. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
BUSINESS
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"There's a path that leads to everything. So, what is the way to go all the way? The eye and color that consciousness arises; All three harmony born exposed. Invitation to charm born feeling, affection, love, grasping, grasping by the player. For the ears, nose, tongue, body, and mind, too, because they are grasped by the hands. That's the way to go all the way.
"What is the way to go all the way? The eye and color that consciousness arises; All three are in harmony. If the extinguish the life, death, death, love, kill and kill the kill. For the ears, nose, tongue, body and mind are the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KIM 222. KNOWLEDGE [122]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
All dharmas are known, all dharmas are realized [123]. Listen and think carefully, I will for you to say.
What are all the legal knowledges? All dharmas are aware? Monks, eyes are French tri knowledgable, be aware. Shhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh. For the ears, nose, tongue, body and mind are the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KISS 223. SECTION (1) [124]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"I do not say that there is a dharma that can not be perceived, it can not save, it can save the suffering. What is not saying there is a dharma that is not perceiving, not being aware, but saving the suffering march? I do not say, for the eye not to be touched, not to be aware, which can save the suffering margin. Shhhhhhhhhhhhhhhhhhhhhhhhhhhhhh. Marginal suffering. For the ears, nose, tongue, body, and mind are the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KISS 224. SECTION (2) [125]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"All education needs to be eliminated [126]. So, what is all the education need to get rid of? Eyes are all the need to eradicate. Shhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh. For the ears, nose, tongue, body, and mind are the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KIDS 225. SECTION (3) [127]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"I do not say that a dharma is not well known, not excluded, but it can save the suffering margin. So, what is not to say that a dharma is not known, not excluded, which can save the suffering margin? I do not say that the eyes are not known, not excluded but can save the suffering margin. Shhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh. Can save the suffering margin. For the ears, nose, tongue, body, and mind are the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KINH 226. DESIGN (1) [128]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"I will now talk about extinction of all the [129]. Listen and think carefully, I will for you to say.
"What is not a mortgage? Not see the sharp as falling, not the eye is falling, not depending on each other. Shhhhhhhhhhhhhhhhhhhhhhhhhhhhh. Correlative [130]. Not the same as the ear, nose, tongue, body, mind.
"Those who do not accept that, for the worldly dharma there is usually nothing to hold. Because there is nothing to hold on, there is nothing to catch. Because there is nothing to infiltrate, self-realization Nirvana: 'I, the birth has ended, the virtues have been set up, what needs to be done, self-knowledge is no longer reborn again.'
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.
*
KINH 227. DESIGN (2) [131]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"Mortality is a disease, the future is a boil, the spikes are thorny [132]. Tathagata because no forward, so far away from the disease, away from the boil, away from thorny. Therefore, the monks, if you want to not bear the future, to leave the disease, away from the cancer, away from thorny thorns, then monks do not follow the eye is to fall, Eye attachment; Consciousness, consciousness and feeling with dukkha, blissfulness and non-dukkha non-feeling are feelings within arising by karmic affinities, not accepting self, falling into each other, or in each other. For the ears, nose, tongue, body, mind is the same.
O monks, who do not accept so, for the eyes will have nothing to hold. Since there is nothing to keep, there is nothing to catch up with. Because there is nothing to become infected, self-realization Nirvana: 'I, the birth has ended, the virtues have been set up, what needs to be done, self-knowledge is no longer rebirth again.'
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

As eyes ... mentioned above, all other content is the same.
*
BUSINESS 228. GROWTH
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"Now, I will talk about the growth and the dhamma. What is the French growth? The eye and color that consciousness arises; All three are in harmony. Invitation to the birth of feeling ... (full details until ...), pure a large capacitor. That's called growth. For the ears, nose, tongue, body, and mind, it is called growth.
"What is the damage? Charm eye and color that visual consciousness arises, all three harmonious born birth. Extermination death, details until ... pure a large capacitor was eradicated. For the ears, nose, tongue, body, and mind, that is what it is called the damage.
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

As the French growth and destruction, the French, French origin, French translation, French training, French eradication teaching as well.
*
KINH 229. HUU HUU LOUU
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:
"Now I will talk about illegal and pirated legal France. So, what is legal illegal? Shhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh. Tai, nose, tongue, body, mind, dharma, consciousness, sense and sensation with dukkha, Secular, should be called legal corruption.
"What is the lawless? Being beyond consciousness, or dharma, consciousness, sensation and sensation with dukkha, pleasurable and non-dukkha, the feeling of inner feeling arises by the grace of exhortation, Call the lawless. "
Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.

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