Shakyamuni Buddha Recitation  
33.

5-25 th at Jetavana (-565)

Punna Mantàniputta travels in Sunaparanta [1]

Venerable Punna Mantàniputta, also known as Purana Maitrayaniputra, is the son of a monk at the Suddhodana dynasty. Venerable with 29 friends were ordained by the Buddha after the first, near Deer Park. Venerable one of the 10 great disciples of the Buddha. Master is famous as the best disciple.

On the full moon, the Buddha sent the monk to the land of Sunaparantà (Du Na) in the west to spread the dharma. The people are known for their cruelty and cruelty. The Buddha said:

- Punna Mantàniputta, it is rumored that the people of Sunaparantà are very violent and violent. So can you afford to come to that land teaching or not?

- Buddha, I go there to advise you and to guide good thing, the right thing, there are benefits for them. I do not think that's why they booed or scolded me.

" Punna, if you are teaching a sermon and someone is shouting and cursing you, what do you think?

- Lord, I would think that they are still kind to you, because they only booed and verbally shouted rather than stoned and stoned into the child.

" Punna, if anyone stoned and stained the teacher, what do you think?"

- Lord, I would think that they are still nice to you, because they only stoned rocks and sticks on the child but not to the side with the rod beat me.

" Punna, if someone comes to you, what do you think?

- Buddha, you would think that they are still kind to me, because they just stick to beat me alone sharp knife rather than kill.

- Punna, if someone brings sharp knife to kill you, what do you think?

- Lord Buddha, I think that dying for the dharma is a great pleasure, and so they have helped me to be satisfied, and they also help me escape this life of suffering and suffering suffering.

- Awesome! Punna, you have the power to educate them. So prepare to leave Sunaparantà. As Lai believes that he will achieve many good results.

Venerable Punna Mantàniputta serves, arrives in Sunaparanta and propagates the Dharma. Within a year, he was made 500 people as laymen and ordained for 500 people as mendicants. Later he entered Nirvana Nirvana here. In the Lotus Society, the Buddha vowed to become the Buddha Dharmasaka (Dhammaprabhasa Tathàgata).

The Buddhist theory of Hai Bien [2]

In the following spring, the Buddha traveled to the east. He arrived in Vesalia, Campa and along the Ganges river to the coastal zone, the Bay of Bengal, to educate. One day, sitting on a rock by the sea, the monk Ananda told the Buddha:

- The Lord, sitting on the beach, watching the breath with fresh air, eyes watching the waves rolling up from the sea, rising higher and higher as he ran to the shore, then shattered into a The white foam area on the sand, or hit the large rocks, splashes high, the bass sound of music, the natural mind is comfortably present in the present. Lord Buddha, you see the scenery here is indeed a good aids for the practice.

Buddha nodded, answering:

- It is very good to have good fortune.

Another day, during the alms round, Venerable Ānanda had the opportunity to talk to a fisherman on the beach, he asked:

- Hey, I just came to the sea for the first time so I felt very excited about the scenery here. As long as he lived here long, he felt the scenery here?

- Teacher, I was born here and now live with fishing. I would love to live here. I love the sea. Daddy too. Three children have taught me about the eight virtues of the sea as follows:

1. The beach has gentle sand dunes that take us slowly into the water, making it easy to drop off and pull the net.

2- The sea is always in one place, so anyone who wants to go to the sea knows right away.

3- The sea does not accept death. When there is death, the sea always pushes it to the beach.

4-Sea accepts the water of all rivers, whether it is the Ganges, the Yamunà, the Araravatì, the Sarabhù or the Mahi River. Which river to the sea, it also abandoned its own name which harmonizes with the sea.

5- Although night and day, the river continuously poured water into the sea, so the sea is not so when it is full.

6- Sea water is also salty.

7- Sea contains a lot of coral, pearl and precious stones.

8 - The sea is home to the comfort of countless creatures, with species larger than elephants, which are smaller than the thread.

"Teacher, the sea is precious to me, the sea is my life, my joy, my heaven.

Venerable Ānanda was surprised by the fluency of his young fisherman at 25-26 years old. He has dark tan skin, bright round eyes under his thick eyebrows and high brow, facial expressions always cheerful, mouth speak very charming. That afternoon, the teacher told the story of the meeting between the teacher and the fisherman.

The following day, after hours near the forest near the coast, in front of the mendicant and a large number of local people, the Buddha said Hai Bát Kinh as follows:

" Teacher, you, if we pay close attention to the sea, we will see vast ocean, containing and sustaining countless beings. This is because the sea has many virtues. The Tathagata of enlightenment and liberation of the Tathagata also have many noble qualities that you should know:

1- The sea has gentle sand dunes that can take us slowly into the water, making it easy to drop the boat and pull the net. The Tathagata of the Tathagat also. Legal practitioners always serialized by the class, there is no place to enter the chief suddenly [3] . Dhamma comes from the easy to the hard, from the shallow to the deep, from the dharma world to the dharma world , to help all people of all levels, levels and identities, from young to old. From the less educated to the intelligentsia, from the nail to the ruler,  anyone can find in the Dharma some practice that suits their abilities and interests .

2- The sea is always in one place, so anyone who wants to go to the sea knows right away. The Tathagata of the Tathagat also. Eight Noble Truths, Noble Truths, Noble Eightfold Path, Noble Truths, Impermanence, Suffering, No Selflessness, Five Precepts, Ten Precepts, Specific Precepts ... are all immutable truths, Making anyone want to practice all know the way to go, the course should be practiced, can not be mistaken .

3- The sea does not accept death. When there is death, the sea always pushes it to the beach. The Tathagata of the Tathagat also. Dhamma never tolerates ignorance, laziness and laziness . Cultivators who pursue these three things will soon be pushed out of the Dhamma.

The sea accepts the water of all rivers, whether it is the Ganges, the Yamunas, the Aravatavas, the Sarabhas or the Mahi River. Which river to the sea, it also abandoned its own name which harmonizes with the sea. The Tathagata of the Tathagat also. Any class of society is equally welcomed into the mendicant congregation, leaving behind all of its past glory or shame .

5- Although night and day, the river continuously poured water into the sea, so the sea is not so when it is full. The Tathagata of the Tathagat also. Although there are many followers or few followers, whether they are high-ranking people in the upper society or low-ranking people in the social society, the value of the Dharma does not increase. Or reduced. Who  foot practice the Dhamma always achievement, and Nirvana never had when with when full.

6- Sea water is also salty. The Tathagata of the Tathagat also. Anywhere, at any time, the Dhamma has only one taste, it is the taste of liberation .

7- Sea contains a lot of coral, pearl and precious stones. The Tathagata of the Tathagat also. In the Dhamma there are many treasures such as the Four Noble Truths, the Four Noble Truths, the Four Consciousnesses, the Five Principles, the Five Powers, the Five Eightfold Path and the eight Noble Truths. Dhamma practitioners will receive many precious things such as quadriplegics [4] , continental, tam, normal, peanut, feet, smooth .

8 - The sea is home to the comfort of countless creatures, with species larger than elephants, which are smaller than the thread. The Tathagata of the Tathagat also. In the Dhamma, there are many saints, from the great Bodhisattvas, the Arahants to the newly born, and they feel very relaxed .

"The sea is an inspiration, an endless treasure, and the Dharma of the Tathagata is also  a source of inspiration, an endless treasure .

In the audience today, the fisherman talked with Mr. Ananda yesterday and was invited by the teacher to hear the sermon. He was surprised to hear that the Buddha repeats exactly the eight virtues of the sea that he had told him yesterday and inserted eight great virtues of the Dharma. He felt the Buddha sermon is so good, so easy to understand. On the way home, he still like to hear the ear each sentence, every voice of the Buddha. Going to the fishing village, he told the story to those who had not heard and encouraged them to come to the Buddha's discourse.

The dividing germs are not worth worrying. [5]

Leaving the coastal area of ​​the Bay of Bengal, the Buddha returned to Pātaligāma (now Patna) on the banks of the Gangá River. From Pātaligāma, Buddha goes north to Vesali. Then from Vesala, the Buddha went north-west, to the city of Samagama in the kingdom of Saka. Here the Buddha is known to believe the current Niniantha (Jaina) saint, Natuaputta, has just died in Pāca City. He is 72 years old. The Nigantha congregation is severely divided into two groups that oppose each other in terms of doctrine and organization, leaving disciples at home very distressed and wondering who to follow. Of his 11 large disciples have many sad losers, hunger strikes follow master.

Sundar Cunda, the attendant of Venerable Sariputta, went to meet Ananda at Samagama and told the story as he heard it while Venerable Sariputta and his wife entered Pā thànhā City. After telling the Buddha about the division of the Nigantha sect, Ananda said,

- Buddha, no way to avoid the divisions of the congregation after Bhagavan kill it?

- Ananda, have you ever seen the mendicants quarreling and arguing over the content of the Dharma?

- Lord, I have not seen any fraternity dispute and quarrel over the content of the Dhamma. But I think when the Exalted in the world, thanks to the virtue of the Buddha, everything is easy, peaceful. But once the Blessed One has attained nirvana, the congregation lacks the leadership of the Blessed One, which can lead to disagreements and disputes over precepts, organization and activities. I remember the previous dispute at the ghosita clinic in Kosambi on the ninth of September between the two groups of lawyers and lawyers who made the friars and the laywomen troublesome.

- Ananda, do not worry too much. As long as in the congregation there is disagreement and disagreement on the basic doctrines such as the Four Noble Truths, impermanence, impermanence, suffering, no selflessness ... then that is what is worth Afraid, because that shows that the Dharma is no longer fully understood. The disputes about morality, organization and activities, belong to the details are not very worry, not to the Dharma.

Despite being reassured by the Buddha, Venerable Ānanda was still worried. New teacher Venerable heard Sunakkhatta [6] , previously worked for the Buddha's attendant, convent to charity and this has left a monk because of privacy discontent. Sunakkhatta began to lecture against Buddha and congregation. You say Gotama is only ordinary people, nothing special, and the teachings of Gotama are only personal liberation, no benefit to society. Sunakkhatta has started to panic in the masses. This is what the Venerable Sariputta knew.

In addition, Venerable Ānanda also heard of the divisive sprout in the Congregation in the capital Rājagaha. Venerable Devadatta is secretly organizing an independent almanac congregation, based at Mount Gayàsìsa, about 50 km southwest of Ragagaha. In collaboration with Devadatta, there are many good teachers like the Kokylika, Kotamoraka Tissa, Khandadeviputta and Samuddadatta. Devadatta is one of the great disciples of the Buddha. It was the Venerable Sariputta who repeatedly praised the Venerable Devadatta in their meetings at Ragagaha. Venerable Sariputta treats Venerable Devadatta as a good friend. Yet recently the Venerable Devadatta has been jealous of the Venerable Sariputta and even the Buddha.

Master Ānanda does not know whether anyone has submitted to the Buddha these cases yet. Particularly teachers, teachers find it very afraid to tell the Buddhist story so sad.

Buddhist teachings of French Indo [7]

The rainy season this year, the Buddha entered the Jetavana monastery in the capital, Sàvatthi, Kosala. One day, at the beginning of the retreat, the Ānanda Venerable, fearing that later in the mendicant congregation, there would be a dispute over the Dhamma as happened in the Nigantha congregation. He invites the Buddha to point out the basics of his doctrine:

- When the Blessed One, when the Exalted Sun, then know how to teach the correct Dharma, is the truth taught by the Blessed One, which is not true Dharma teachings, not the Buddha taught Is it

- Luckily, this is Ānanda,  there is the Hindu Dharma mystery to recognize the Dharma . Tathagata will say, you keep your mind pure, hard to listen. The French seal is the seal that validates the authenticity of the Dharma. There are three legal publications impermanence, non-self and nirvana [8] .

1 - The first is  Anityah sarva samskarah, also known as India's Most Indoctrination Or Indoctrination French Impermanence. Thy, Tathagata says that all conditioned sankhata in the world are impermanent, and impermanent is the cause of suffering. Beings of delusion, for impermanence that is often accepted, is fun, so suffering and suffering cycle. To say so is the Buddha said; It's not right to say that ghosts say.

2- The second is the  Indian Niratmanah sarva dharmah, also known as the Unconquerable Indo-India. Thy, Tathagata says that all sankhata and asankhata in the world are non-self, not real. Being confused, for self not falling, but falling into the self, then it is the self that becomes a house of affliction, and become the karmic power to bring beings into the line of birth and death. To say so is the Buddha said; It's not right to say that ghosts say.

3. Thirdly  Nirvana Indian tranquility (Satamnirvanam) also called Nirvana President Indies. Tathagata says calm, pure and wise is true happiness, is nirvana. Being confused, chasing the pleasure in the world, for it is fun, is pleasure, is happy, do not know it is the cause of greed, anger, delusion, affliction, suffering. To say so is the Buddha said, say not exactly like that ghost said.

You, any doctrine or a doctrine that does not have these three Dharma is certainly that doctrine, that method is not of the Tathagata. These three seals are also the three doors to enter the world of liberation. So the Three Dharma Dhamma is also the Three Doors of Deliverance, you should be diligent in that practice .

The Buddha just finished, Venerable Ñnanda, Venerable Sariputta and the chief disciples came out to pay homage to the Buddha. Venerable Ānanda said:

- The Blessed One, the Three Blessings of the Exalted One is precious! I will take all my strength and life to preserve the Three Dharma Realms throughout my life and pass it on to the posterity.

Venerable Sariputta said:

- The Blessed One, Three Gates of Liberation is truly magical! I will take all of my ability to guide and explain to the fraternity to the brochure to the torch of wisdom of the Exalted to the posterity.

Study catechism in the mother tongue [9]

The next day, two great virtues Yamelu and Tekula to the Buddha's net wish to be allowed to rewrite the Buddha's teachings in Sanskrit to spread posterity. These two virtues are siblings of the Brahmin lineage, famous for literary translation, the ancient Sanskrit syntax in the Vedas. They are also famous for the chanting of the Vedas, the voice of the two very elegant, in the sound of the bell, as powerful as the drum. Two masters came to Buddha and said:

- Lord, we want to ask the Buddha's permission to rewrite the Dharma talk of the Buddha in Sanskrit to be able to communicate intact for posterity. While preaching the Blessed One often used the Pali language at Magadha. But the Pali dialect is very different today, the propaganda often encountered obstacles. Mendicants when using the Pali dialect to preach to the people sometimes have inadvertently distorted the mind of the Blessed One. We think the ancient Sanskrit is universally homogeneous everywhere. So if the teachings of the Buddha were written in Sanskrit, all masters and lay scholars have a uniform and accurate documents, not afraid of being biased.

The Buddha was silent for a moment and replied,

- Teachers do not like this also. Dhamma is a flexible entity. Language, literature is the means to transport the Dhamma, must be the language being used can be easily absorbed by the population. If the Dhamma is presented in an ancient language, only scholars or intellectuals will understand. Thus the Dhamma becomes a statue and no longer a living person. Hey, Yamelu and Tekula, monks and laypeople, should learn Dhamma in their mother tongue. Thus, the Dharma is flexible and easy to understand.

Understanding the Buddha, two great virtue Yamelu and Tekula pay homage to Buddha and back out.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM,THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.14/5/2017.