HUMAN RESOURCES  AND  INDUSTRY

STAFF, DYNAMICS AND FRUITS

 Dhammapada  speaks of the "Law of Cause and Effect". "Human" means  the cause, the particle, the  seed that  produces a  visible object  or  the power  to produce an invisible object. Fruit is the result, the fruit, the  tangible  or invisible result of a seed that has been planted. Multiplying is  the capacity  to mobilize, which is the formation of  that capacity  . Cause and effect are the two  states  followed  the same that. If there is  no nucleus then there is no result,  if there is  no result then there is no nucleus.  This obvious law  everyone  is  aware of . Law of causality continuity stretching  endlessly , like the rolling waves on the  ocean . The  characteristics  of the "Law of Cause and Effect" are as follows:  1.  How  does it work: In the  visible ,  physical  or in the invisible world,  the spirit is the same. If you want to have oranges, we must grow   orange seeds ; If you want to have beans, we must sow bean seeds. Until the earth  bridge also belongs  causality , as the scientists say the  dust swirling long agglomerated  achievement globe, So many dust particles  are the earth, the fruit, etc. ..  Good job sowing  all later will get good results, such as studying the good time and be successful. Sowing  jobs  bad will get bad results, as lazy and will ignorance,  theft  will be imprisoned etc ... 

 

 2. In the kernel of the fruit, in the fruit of the kernel: It is in the present nucleus   that contains the  fruit of the  future; Also in the present results  , there is a silhouette of  the past . Every object, therefore, can be called a cause or effect. For  the past , it is fruit, but for the future it is human. Cause and effect  continues  each spinning like forever. 

 3. A  person  can  not  produce the fruits of his own : The things in   this universe are the combination of many  karmic conditions . No nucleus can self  -  produce results  without the help of many other nuclei. These helpers are called "grace". Eg  grain needs the help of the "charm" as soil, warmth, light  sun , air, water, fertilizer, labor, etc ... new born rice plants. So "grace" means  the power , the convenient  opportunity  to "multiplication" flourished,  flourishing . 

 Human always have to have two  personalities  causes and conditions, because it is human to its students and  at the same time  is also the grace to help others generate different results. Eg  as light  sun  is  human  to the heat, but  at the same time  is also predestined to help the seeds grow, the flowers have colors, the human eye sees etc .. scenery 

 4.  Manifesting  can produce invisible fruit and the invisible man can produce tangiblefruit  :  For example  , tangible water  , when conditioned with heat  , becomes invisible in the air. When encountering very cold, invisible water vapor to  turn into clouds  tangible  fly  hovering  in the sky.

 Determination  of friendship  formation and  spiritual  invisible  man  also  implicated and  continue to  follow each other like that. For example, the  idea of  resentment (the invisible person) creates  the thought of  revenge  (the invisible result). This invisible fruit is  the cause  of the act of  violence , killing ( visible fruit  ). This tangiblefruit   will multiply the penalties, shackles ( tangible fruit  ). Penalty, tangible bondage   to multiply the invisible fruit is  sadness ,  suffering .  

 Such  causation ,  fruit of  the sexes  tangible  and intangible, in both flesh and  spirit are "predestined"  together  and "students" each other, nothing more is only one world, one block  only  that blow. 

 5. The development from the kernel to the fruit is fast when slow: When the kernel has just  started  , the result has  appeared , as when just hit the drum, the drum emitted. Sometimes there is a waiting  time  short or long newly formed fruit, such as sowing  seeds  until  the harvest, the date went to school  until  the day into account. 

 For  the reason of  slow speed, in the detection of the result,  we should  not rush, but that the  law of cause and effect is  not  quite  right, when there are those that have not produced results. There is  cause and  effect  in  this life ( now ). There  's born  fruit  in life  after ( student newspaper ). And also  human  fruit  apart  many lives ( post-press ). For  the world  , there are days, hours, and years of this life. But all these things are only the "milestones" that humans  set out to  divide  something long  endless , disconsider, no picture  no general  "time" only. So the death  row  of human  (or the universe ) does not affect  anything to those who have sown. These people still pursue the vitality of it on the infinite timeline  , so that when it comes time to meet the time will produce fruit. So the death row of human (or the universe ) does not affect anything to those who have sown. These people still pursue the vitality of it on the infinite timeline , so that when it comes time, the time will come to bear fruit. So the death row of  human (or the  universe ) does not  affect anything to those who have sown. These people still pursue the vitality of it on the  infinite timeline , so that when it comes time, the time will come to bear fruit.

 6. The  activities  of individuals who can be transformed, changed by other people: When sown, a human will live its life. But  humans  can plant many things. Multiply this relationship with the other person, to  hinder  or assist  growth and bloom. For example,  a jackfruit, if dried  in the sun  or carefully packed in a box, will never grow, bloom and produce fruit. 

 Therefore, one can  transform  this personality with other people. It can inhibit or  eliminate  completely  the life  of a person by making the other person, and thus the other coast to help or  destroy . 

7. Analysis of  forms  of  causality : In  fact  we see  cause and effect  in things  inanimate  feeling like  water, the fire was hot, then the waves before the wind, cold air is then frozen. Cause and effect  in  plants  such as chilli seeds, chili peppers, chilli peppers. Cause and effect  in  animals  such as birds producing eggs. Eggs are human, waiting to hatch into a fruit. The bird is  back to  do the core, the birth of another egg is fruit. 

 Causality  where  humans : About  aspect  of physical  time  itself the four elements is due to congenital blood consumption of  parents  and by  circumstances  nurtured . So  parents  and  circumstances  are personnel, children  mature  the fruit, and just  continued  like that forever,  human  fruit,  student's , never-ending. In  terms of  the mental state  of  thought  and  behavior  in  the past  , gives the character  is good or bad in  life  now  is the effect. This personality  and  lifestyle  is now  human, to create our  thoughts  and actions in the future is fruitful.

 8.  Benefits  giving  us  due to the  understanding  and  application of  the law of causality :  the Law of causality  avoid me please  superstition ,  belief  mistake  in  theocratic . The Law of Cause and Effect denies the doctrine that "all things are created by a god, and  all things are in the power of the kingdom." According to  Buddhism,  there is no divine person who  pays  a fine to  human beings  . It is  human  self reward or punish yourself with your own actions. We reap relatively good value for  what we have sown. The main  man  himself creates his fate by the  act good or evil, himself put his realm  Nirvana  or herself exiled himself to  hell . 

As mentioned above,  while  progress  from human to work, sometimes faster when slow. There is a  benevolence from  this life, to the next life to   form  fruit,  etc. .. So if some people  in the  present life  work evil, but be  happy , because in  previous lives they create  gentle words . And the vicious human, created  in  this life , The future or the next life , they will bear  retribution . And the people of this world are  gentle , do good things  , but still have  accidents , miserable, because of previous life, they create bad  people  . The good people  from this  life, the next  life  they will enjoy the fruit. 

RETRIBUTION 

 "Kamma" is the act of art, created by the three places "Body, Champ, Italy". The Buddha  instructs  us to be  aware of  the importance of karma as our "actions" to do, since only action is important, which is essential. 

 Causal  retribution  two things are "particularly now" and "karma". Karma  is the  karmic  retribution of each  being . The community is the  common karma  for many  sentient beings  living in the same  situation . Like people who lived in a war in a modern  country,  they were  affected  by the war. As in a advanced country  ,  everyone  is  relatively  enjoying  a  full material  life  . Have been born a  family , a country or a people, of course the karma  must be  related  to each other . One person  blessed , thousands were  affected , one plant blossomed, the trees around were fragrant.

 Karma can be divided into  three characteristics  : good is good kamma, bad kamma is bad kamma or bad kamma is kammic kamma. Healing means  benefits  for  beings in  the present  and future. Now, that is harmful to  sentient beings  in the  present  as well as in the future. The Buddha  taught:

( Dhammapada  165)  
How evil is also because the  
infection cells  so created by himself  
and doing wholesome things  
Or is  pure  and his creative,  
conscious or unconscious due to our  
Government for ourselves, who else where!

 Speaking is not enough,  words  have  to follow  with   new jobs expect results. People say good things that do not do good does not  benefit  anyone, like a beautiful flower without fragrance:

( Dhammapada  51)  
States other beauty flaunt  
Unfortunately there is little scent any  
Other expenses speaker sweet  
Hundred things floral brocade, hundred sentences  auspicious 
Saying so does not take  practical 
example provides  the benefit , also the compulsion to go.

 Buddha  teaches's sentence because her two  faithful women , and is sub par  Lady in the tide, to study  the teachings  with  Venerable  Ananda . One woman studied attentively. The other did not  make  much progress . He pointed out that like the flower does not taste,  the teachings  become  useless  for people who do not  try to learn . Then he taught that as the mouth said good things and do good, bring good results, like beautiful  flowers  have added color:

 ( Dhammapada  52)  
United beauty other  extremely 
More of fragrant incense know how  
else just say sweetly  
Hundred thing brocade flowers, hundreds of sentences  auspicious 
Saying so  determined to  practice 
Future results rather beautiful form.

 For  renunciation ,  preaching  empty insufficient. Whether  smooth  many of which do not  practice  the teachings, when such are the  benefits  of the  practice , not unlike a man grazing cattle every morning cattleman the contract, up to lure the cow to the barn assigned to the owners On the day of the day, only the cows were counted for a little money, but no cow was his, nor did they get milk or anything. Who  ordained thus not entitled to the  benefits  of  recluses :

 ( Dhammapada  19)  
Although there are several litigation experience  
not follow  dharma  practice  early today  
Cultivation  benefits  where there  
Others spend a cowherd who always  
Blankets should hire only anxiety  
Count cattle owners, where cow's milk enjoy?

 According to  Buddhism , learning will not be useful  if not  really  practice  what has been learned,  Buddhism  is not a  philosophy  empty but  the path  of enlightenment only .

 Thus, only action, only karma is important, because  the  new career brings  good  or not  good results  for  human beings  and  the  new man is the owner of karma,  work into  karma, and When the karma is done, the time can not  shirk  the results of karma. Creating  bad karma  not  avoid  evil .

 A  farmer  accused  of stealing  for storing stolen material. On the way  to  the scene to be executed, due to his special style   , he was returned by soldiers   to the king. The king ordered him to  present to  the Buddha . Buddha  explains  clearly  the truth . British  farmers  innocent be released. The Buddha  taught the  consequences of  unwholesome deeds  and added that "the wise man does nothing but  regret  the latter":

( Dhammapada  67)  
Doing  no good, not healthy  
if done to himself  repent 
of miles to cry cry  
Knowing that  retribution  cruel future.

 Three groups of  monks  come to  see  the Buddha . On the way, the first group saw a raven flying to death. The second group saw a woman thrown from a boat and died in  the ocean . The third group saw seven  bhikkhus who  had been kicked down the exit and should be locked in a seven day cave. Three groups of  monks  ask  the Buddha to explain . Buddha  explained that in a  previous life , the crow was a   violent peasant who burned to death a lazy cow, The lack of a water dog and the seven monks  were seven delinquent cowboys  who had  slipped out of a hole in the pit for seven days, causing the dying to die. The Buddha  added that no one avoids the  consequences of   created karma :

 ( Dhammapada  127)  
Either take the air soar,  
Or dive into the pool off the ends,  
Slip into the deep cave mountains  
Across on  earth  no place  safe 
Exit hand  bad karma  last carrier.

 Tells a story of  elderly  with  heart religion  fervently  ordained  according to  the Buddha  and paddle  diligence  of reciting. The habit of  persevering in  trying to  bring the  monk  to  Dharma soon . Unfortunately, he was blind. One day, when this  business trip  accidentally killed many insects. Some  monks  in  other places  visited, saw blood marks on the way of  business , told  the Buddha  that he had  committed the  killing . The Buddha explained  that he did not  purposely  kill the insects. At that time  everyone  wanted to know why this person must be blind.

 The Buddha  told that in a previous life, he as a  physician , healing eye pain for a poor woman. She promised her time to recover, she and her daughter will work in the home for his  doctor . Drugs  indeed  effective , but she did not  keep their promises ,  allegations  that her eye was worse than before. You  Herbalist  evil  immediately raises the  idea  of sin . In  retaliation , he gave the poor woman a drug that blinded both eyes. Due to  bad karma  in  the past , but now you  monks  have  attained Arhat , still have to bring blind disabilities.

 According to this story is  the present  causal aspect of  sufficiency, sowing the same seed that reap,  the law of  karma . An  Arhat , who purifies all  pollution , still has to reap the fruits he himself sown in  the  distant past . Buddhas and you  Arhat  no longer generate new business because they have eradicated the root  of ignorance and  craving , but like all  living beings  other, they can not  avoid the consequences of course  of conduct Good, bad and bad, of their own in  the past .

 The Buddha  had been accused of killing a  nun  in the wrong direction. It is stated that  the reason  the Buddha  suffered such injustice language because in a  past life he was missing  politely  for a Buddha  Single Awareness . 

 Devadatta attempted  to kill  the Buddha , kneeling from the mountain to kill him, but breaking stones sometimes  arrived  and only scratched his feet. It is stated that in a  past life  the Buddha  was  accidentally  killed a mother to dispose of the other children in a  disputed  asset .

 Accordance with  the teachings  of  the Buddha , we can not  insistent  demand side, or bribery, or  fraud  by that change is  the law of  cause and effect . Nor can we  hide from  any place in  the world ,  in  the  vast heavens , in  the  deep ocean, or in thedepths of  the paintings and cups  we  avoid the  consequences  of the  evil karma created. Yet no gods, even the  Buddha  way, may  intervene  in  the retributive karma. I am responsible for  my  evil karma  . Retribution  that can happen immediately, often called  retribution  label money , or a  time  long after the  implementation of  evil happened.

 A  psychic who  went to the temple to  listen to the Fa  throughout the night and to the morning, down the pond wash his face. At the same time  the thief was chased, passing, dropped package stolen next to him. The home run came that shows  the wealth  of her nearby pond, he is mistaken for thieves should they complete  the servants  began to hit him to death. When told of  the story ,  the Buddha  explained that  although  completely  innocent, he suffered a death  tragically  so by bad karma created in  the past :

( Dhammapada  161)  
As  bad karma  born  
self-made, hard to  escape 
this career gnashing stupid guys  
Diamonds  gnashing rock  all part of  the same.

 Buddha  said  that in a  past life  he was a victim aforementioned  official  entourage has  been involved  affair  with another man's wife. Ỷ How do your mandarins he slandered the husband and harmed the husband to death to seize the wife. Because the  crimes  that should be  in life  , he had to die  tragically  so.

 Life  regeneration  of  people  depending  on the action. People are  reborn  in the  womb . But evildoers born into  misery ,  hell . Good quality people born into the scene,  heaven . Career not  polluted  passing away  into  Nirvana . 

 The story tells that a  monk  usually goes to a jeweler's house and his wife buys food to  offer . One day when the monk arrived, while the host was cutting meat at the  emissary  of the king brought a ruby ​​to the wrong. The owner of the pearl. Blood stick to the pearl. The landlord  comes  in to wash his hands. A goose from the back landed and found blood, thought to be food, swallowed the pearl. The landlord came out, lost. Ask the monk. He  said  he did not take, but because  of  fear of death geese died, he did not reveal the geese. The host did not believe, brutally beaten him, blood flowing to the  ground . The wife can not stop . Geese see blood, fly down to drink. In  the anger  the landlord kicked the geese out to death. At that time  the  monk  narrated his narration. The owner removes the goose's belly,  finds the  pearl and asks for  repentance . The  monk  later died of the injury. He  entered Nirvana . Wife's wife born  heaven . The landlord went down to  hell . When the  monks  More transparency to the tail  story ,  

 ( Dhammapada  126)  
People  born self  fetus 
And from where it was born. Awesome!  
But the wicked born shortly  
On domain  hell  suffering shadows  constantly ,  
people  of integrity  fresh sage  
latter will be born to  heaven ,  
defiled  one full end and  
New worlds to be  disengaged  Nirvana .

 The evil-doer will experience many  sorrows  in this life and in the  next life . He will bear  sorrow  and  grief  when he sees the bad results of   his evil deeds . A butcher,  lifelong  living by killing a pig, is  suffering  in his last days   . Before you  leave the ceiling  he had rolled on the floor,  cry  groans  extremely  pathetic, like a pig being made flesh. Until death, he  reborn  in  misery . The Buddha  taught:

 ( Dhammapada  15)  
Grief even in this life  
next life  also re-filled with sadness:  
he did evil or where  
Buon other in forever lasting Defending  
Go look of evil forming  
dying  body, quick wilt  soul .

 According to  the law of cause and effect , what they do (body), I say (export), or I thought (mind) will create  impact  good or bad for yourself. Sow what fruit to reap. Therefore,  the  only way  is to avoid evil. Evil, even small things, should not be  ignored . 

 Venerable  Devadatta , who is the cousin of  the Buddha , because  greed  and envy should  plot  to kill  the Buddha  several times, but failed. Until old age, I  repent remorse  and desire to get  an audience with the  Buddha . While he was carrying the teacher  along the way  , he died in a  very  pathetic way  and  then fell into  hell . The Buddha  taught:

 ( Dhammapada  17)  
This life full of suffering  
and pain the  next life  steeped  
The cause  bad karma  wail :  
"How things  iniquity  I did before!"  
Now the road evil fall full of  
affective moral  realms suffering know someday Done

 Therefore,  the Buddha  advised  us  to urgently do good, good and quick to avoid evil. Take every opportunity to do good. Prevent your mind from thinking evil. Because the mind of the  idler  in  doing  good will tend to  prefer  evil. 

 He  Anathapindika  play mind  giving  very  clear  to households  growth  we should spend the bulk of his fortune. Been  criticized  as  wasting  money  , but he did not care, just  keep  offering  to develop increased. The Buddha  commended his  generosity  . He taught that "the evildoer can be good, the day when evil does not come. But when the fruits, they see the  consequences are  disastrous . The  good person may encounter evil, the day that the good is not blossom. But when the fruit is produced, as long as people did  good deeds  will have happy results ":

( Dhammapada  119)  
When the  bad karma  is not a  
person to do  evil thought  her fun! 
When  evil deeds  come,  
people see  the life  of suffering.

( Dhammapada  120)  
When a good karma yet  
he did what his idea of suffering alone! 
When the good kamma comes and  
people find  life  happy.

 When we have  distinguished  good and evil, when we have  resolutely  avoided doing evil,  we  have to take another step. Avoid evil is not enough,  need to  do good,  need to  take good action, even the smallest thing. Who place  the reason perfected  thanks to collect and  practice  good each time a little.

 A gardener must supply  fresh flowers  to the king every day  . One day on his way to go to bring flowers to the king while he suddenly he meets  the Buddha  are the  monks  went  begging . He saw that solemn scene   should  be  dedicated to  the Buddha to  the flowers that he intended to bring to the king. You do that can endanger  your  life. Contrary to  all  expectations , the king was  delighted to  know that pure action   and  reward  him well. By chance,  the Buddha  preached on the fruits of good deeds:

( Dhammapada  68)  
Employment  is very good, very healthy  
if done away feeling  disengaged 
Such  repentance , the joy  
Mutual  future results  reported fresh pretty  good .

 Once done, good deeds, good times will wait for  us . A  wealthy man  in  Benares , many  centers , did many good things. He spends money to build a house modern  monastery  at  Sarnath  to offering  Buddha . Mechanical  department is  this theme so bulky. So in the sky there was a place ready to  welcome  him while he was alive. Buddha  taught "The improvement from  the world  this to  the world  plan their good deeds are  welcome  as  relatives  from afar back".  

 ( Dhammapada  219-220)  
Look guests  exile 
after days  in peace  from afar for  
Relatives  with friends  
Joyfully  welcome  overflowing  joy,  
people do good as well as that  
Create now blessed to then take anywhere  
through this life to  the next life 
how many other relatives now blessed  
celebrate them very  graciously .

 When he has made good, he has created good karmic virtues, one has the right to utter the joy  of happiness  when he sees the good results of his good deeds. A person who has  a  fervent spirituality and a  virtuous life  . He  often alms , back or stops  food  and  donations  of  items needed  for the  monks . All of his children are fathers,  guardians of morals,  and care  givers . When dying in bed, his  delight in seeing the  scene state of happiness  . After finally venting his last breath  happily, he is  reborn  into the scene. The Buddha  taught those who do good, to do good will be happy in this life and  after life , throughout two lives are happy:      

 ( Dhammapada  16)  
Glad  right in this life  
next life  , too, was filled with joy:  
And he did what in life  
Seeing  true happiness  everywhere with you  
Go look  good deeds  constitute  
Chang happy abundance,  peace  exuberant .

 Who do good, it is blessed  happy  life  and  afterlife . Both generations are  happy to have created the blessings, and even  happier  when the  next birth  was born. Tells the story of the death of his youngest daughter  Anathapindika , the  great benefactors  of  the Buddha . At the time of  death , the youngest daughter called her "sister" and died  peacefully . His father heard his son sorry, inherent  attention directed  enthusiasm, saying the words  delirium  has no  meaning  in the moment:  weight like  that.  

 ( Dhammapada  18)  
filled with  joy  this life  
Chang fun, too, full of  afterlife :  
People do good karma pleased stars  
as pleased: "We created so many blessings!"  
My next life  will be  reborn 
In place of  happiness  peace  exuberant .

 Wish for peace and happy  existence  long , wants to  cultivate  good karma , the position should be directed  bodily ,  verbal ,  attention now  on the  good work . Intellectuals such concerns  controlling  body but also worry  tame ,  protect  heart and Italy again. There are some monks wearing the clogs that go around making  noise.  The Buddha  then orders the ban on clogs and advises them to  keep the three karmas  , "Body, Champa, Italy"  pure :

 ( Dhammapada  234)  
The wise men, the sages  
Always  take control ,  keep  the body  
The words of the voice  Always  
care for the mind, for your mind  
Take care of  three  enthusiasm.

 Evil is that which is derived from the three  akusala  are greed, anger, and delusion. Things to do  in combination  with three moral roots are truly  generous  and interested  alms  (not participating),  goodwill  or  kindness  (not golf) and  intellectual (not Si) is considered to be good, is creating good karma . The  following Dhammapa speaks more clearly of  that path  , with a few  details :

( Dhammapada  185)  
Do not be  defamed  someone  
do not cause  harm  to people  around  
Keeping  precepts  strictly 
drink eat  in moderation  for a  routine 
individual air live for the province yen  
moved from  meditation , instruction domain high bar  
captioned Buddha taught good!

 We  can say, the Buddha 's first  teaching  is not to do evil. For evil, for  evil , there should be a  judgment  unequivocally . A young man married to his wife  dissatisfied with the  umbrellas of  adultery  of the young wife. He  avoided him not dare to meet anyone. Nor  go to the temple . One day on the full moon day he went to  Truc LamVihara  . When he brought  the story  back to  the Buddha , he took the opportunity to advise them always  increase :

 ( Dhammapada  242)  
kidney damage, losing streak, almond evil  
stigma  for women of the fantasy,  
The heart  stingy ,  greedy  
The stigma  of those who are not eager to  make offerings ,  
but separate  crime , dishonesty  
always be a  stain  In this realm  
And always in the hereafter. 

 Those who do evil, who use weapons to harm innocent people and have nothing to defend, those  evil  people can not avoid one of  the  following types of suffering are waiting for them:

( Dhammapada  137-140)  
who used sticks, sword  
two people  honest , escape any pain  
Ten  suffering  before after  
yourself will relay to the body alone:  
"One is the  suffering  of people,  
two are injured around themselves,  
three are seriously ill honestly,  
four are  scattered ,  nervous  disheveled,  
Five is  the scourge  of life 
King, the  oppression , detrimental avoid where  
Friday is a serious offense overwhelmed  
Being  slandered  long Long,  troublesome , 
Seven are  relatives of  indoor  
Relatives  separated laments multiple parts,  
Eighth  assets  away near  
Pepper ghost  moments, rotten early afternoon,  
September is going to be  cremated 
Door burn out,  dreary  misery,  
Ten is dead It is 
difficult to avoid the Road to hell , matchmaking  welcome.Ten is hard to escape the road Draco hell , matchmaking welcome.Ten is hard to escape the road  Draco  hell ,  matchmaking welcome. 

 The Buddha  taught the sentence on the death of  Meng Mogan . He is the  chief disciple  of  the Buddha . The  pagans  could hire hired robbers to surround his home to kill him, he  escaped  . They plot a second time, he also  escaped . For the third time he saw in  previous lives that  he  committed the crime  he had to bear the   residual karmic retribution so he did not  hide  again. He was arrested by robbers, brutally beaten and then passed away. The king  
pursued the bandits, caught them, burned alive. The position  monks  mourn, New to ask the Buddha  why a   high morality as thick as  Moggallana  died like that. Buddha New said that: "In a  past life  the parents  Moggallana  were blind, living children to rely on. He  worshiped  his parents  very  filial . By the time of his wife, he  hears the words  of his wife's escort led  his parents  into the forest to beat death and staged scenes as robbers killed. Because of this  crime  ,  Moggallana  has been in  hell  for many generations. 

 Buddhism  teaches one's  responsibility for one  's self, and the  nature  of  having to, inevitably, of  the law of  cause and effect . We must reap  the consequences  of karma created. But not  necessarily  required to reap all  the consequences  of all actions  within  samsara . If that is so can not be  liberated , can not escape the  ring of life and death . 

 If before we live though  let loose ,  spontaneous , but later we know  awareness diligence , know sweep  clean  will the  delusion  negativity  in the mind and still be  praised . Master  monks  it from morning to afternoon just worry sweeping the temple. Later,  practice  under the  advice  of an  Arahat , he just swept  clean in  the morning, then  hit the road  to go  begging ,  back  life son is drawn into the finished  net loss assiduous  meditation  samadhi . Then he attained  Arhat . When referring to the change of  attitude of  the teacher,  the Buddha said  :

( Dhammapada  172)  
Those who lived before  let loose 
Then no  distractions , one lap  crash 
like the moon  escape  haze  
enlightened  secular , beautiful golden city. 

Progress  further  more if we  try to  create a good hard time now sometimes we can stop being bad now bear fruit. Bad karma brought  people  to  an unhappy , but  unhappy  is not  hell  everlasting  which  beings  forced to stay in there  forever . Time to pay off bad karma, 

 The story tells that the guy   was ignored by  his  classmates enlightened studentsshould put  bad words , slander he is his wife with his wife. He  plans  to give you a  secret  magic , but he must kill people. Barefoot  killed many lives to clasp fingers into neck straps for one hundred fingers. Being  touched by the Buddha  . Later, he not only  became  a  Bhikkhu  rich in  kindness  compassion but also  attained Arhat  and  Nirvana  after  died .  The other monks wanted to know how such a killer could  attainArhat . To  answer ,  the Buddha  said:  

 ( Dhammapada  173)  
Those who do  good work 
Clear translucent  bad karma  his Oldtimer  
like the moon  escape  haze  
enlightened  secular , beautiful golden city. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.29/5/2017.