Satori is the poison, which causes many afflictions and burns up the merits of the cultivators, so they call them Tam's, ie, three harmful substances.

These three make the mind and body defiled, so also called them Three. These three also prevent good heart should also call them Tam Tam. These three things bind people into the sea of ​​misery, so also called them Three Rivers.

The practitioner needs to use the wise mind to get rid of the three harmful to the new hope.

CARPET

     "Greed" is greed. Desire is excessive. Enthusiastic, interested in many things that you like like money, beauty, fame, etc. ... That ham is not bored, the more the ham. Take care of yourself, and then take care of your relatives, country, society. Because of greed, humanity scrambles to kill one another. The greedy or jealous of the accomplished.      If the mind is in the right time to "tu tu" right, must exercise "low education resources. Sex education is want less, knowledge is enough. The non-sexual, the rich have a simple, high and safe life because they know enough of what they have. Get rid of greed to achieve "no greed". Anarchy is not greedy.
                                                  

     In life, there are five pleasures, which people most often desire: money, beauty, fame, eat, sleep. "Five sensual pleasure", in fact, less fun but much suffering. Money is spent on the body to live, sometimes even the use of illicit means to take over and when it is suffering. For the beauty should contemplate the impure, divergent, sometimes plunge into the wretched schemes to satisfy desires. Honor, the right to go to the bow, bowed heart, mental suffering. Good eating and eating delicacy is difficult to treat many diseases, body fatigue, life is not life. Sleeping is a brainless brainstorm. The sensual pleasure that is the cause of binding life into the ring of samsara, reincarnation, fallen. 

     The story is that a wealthy family does not die, leaving behind all the great career assets. The king commanded to enter his fortune into the treasury and come to the Buddha. He told himself the Buddha and noted that even though the benefactor was near the Buddha, he never gave him the bowl. On this occasion, the Buddha recounted the previous life of the rich man who had done good deeds by donating a Pratyekabuddha but sadness of offering and committing another crime of killing his nephew to win the fortune of Mr. Minh. The Buddha taught that: 

(Dhammapada 355) 
Wealth, Asset abundant 
only harm are those who sleep, 
ensuring no harm is who 
is enlightenment direction where Nirvana, 
Just because desire riches 
fool self-harm have had 
Harmful people around.     

     The Buddha praises the non-greedy person and advises everyone to offer them. But when the Bell should consider carefully. To do so would be the same as if the seeds were sowed on good soil, fertile soil of new seeds, flowers and fruit. If the encounter with the virtuous volunteers will be generous blessing. Teaching about the blessings of the offerings to the purest level, the Buddha taught greed as wild grass harms the fields, this is to harm the "land of mind" of the spiritual practice and greed is nothing more than giving alms:

(Dhammapada 356) 
Wild grass harms the garden. 
Greed causes more harm to one's body, 
Grace to one who dies, and gives 
him no place to 
enjoy the abundant blessings.

     According to the Sutra of the "karmic kamma", the unwilling ones are accomplished the following good things: Three kages, speeches are free, wealth is not lost, blessed and good things will. Come to me, although I do not wish. 

     The Buddha also teaches not to be greedy and greedy, do not allow sin to drag themselves into suffering. Sin here contrary to the virtue, not following the teachings, in the sentence later means anger. The root of evil is greed and hatred:

(Dhammapada 248) 
You should know clearly that it is 
easy to conquer evil. 
Greed, sins, and 
sorrows Pull me down to eternal suffering.

COURTYARD

      "Yard" is anger, anger, temper, hatred when not satisfied, not satisfied as desired. Disgruntled for being offended, he did the wrong thing. After anger, retention of hatred for the opportunity to revenge.        The cause of the anger arises because of the love of "me" or "my". If one is scolding, denigrating others who do not feel angry, if anyone curses or reproves us or our loved ones, or harms our property immediately, we feel uncomfortable. As the discomfort grows, it becomes anger. But remember that in this life no one is free from reprimand, denigrated, unavoidable world mouth as the Buddha once commented:
                                                                   

(Dhammapada 227) 
The Buddhists Listen 
It's not just this life only 
from ancient time have already said: 
"How silent when someone will decry, 
Talkative also been criticized again, 
Despite talk less and people criticized blow". 
Making people laugh 
is not difficult in the realm.

     In the past, in the future and in the present, no one has been criticized by all people or praised by all, just as the Buddha taught:

(Dhammapada 228) 
In the whole world is bad 
or whole people hear the praises of the outsiders praise us 
From the past did not find it, 
Finding the present is difficult, 
Future does not exist.

     But because of being badly beaten by the bad times, because of anger, people are no longer calm enough to control their own behavior and language. The Flower Adornment said, "A thought of anger arises, a hundred thousand karmic doors open." And: "A spot of fire of the yard, can burn all the samples of merit forest." Buddha advised: Let go of anger, afflictions will not come to you. "

     To cultivate the mind to reach "no anger". The yard is not hot, angry. Sentient beings through multiple births of life and death because not win the court yard. Buddhas are free, free, is the end of the root of the root. The hardest thing is to eradicate indignation from the heart. When our mind is no longer thinking of anger, the natural anger will not spontaneously arise. While cutting the tree to store it, the monk inadvertently damages the young shoot of a tree god. He was angry, wanted to kill him, but thought to control his anger is arising. The Buddha praised the god and taught:

 (Dhammapada 222) 
When anger erupted 
Who would stop new people or 
Good as braked immediately 
car is running loaded, quick release, 
If not, myself 
Cam as indifferent ingenious anything.

     Venerable Mahatma Ganjana asked many gods for merit and was reborn in heaven. They list the actions that seem not to be as important as the truth, patience and generosity, etc. When Parinagar asked the Buddha what small but good deeds could lead to. The heaven, the Buddha said: 

(Dhammapada 224) 
Always speaking truthful words, 
stopping anger and indifference, even 
though we have few of them 
We also give alms to the people, 
thanks to the three good things 
bring us to the gods, God.

     Lecture about the blessings of the offerings to the purest level, the Buddha taught that weed harming the garden of anger and anger also harm human beings. So whoever eradicates hatred, then one deserves to be admired and admired:  

The 
wild grass harms the garden 
The yard causes more harm to the person, 
Who leaves the anger, then 
there is no place to enjoy the rich 
blessings.

     Elephant is one of the most important animals among human-trained animals to use. Like elephants with the power to take a trunk off the stem, wrap the hose around the tree for easy retrieval, the Buddha taught that man can also create his or her physical potential, mental energy, Ring and strength, like a mature elephant. Training new patience is difficult:

(Dhammapada 321) Training 
elephants to attend, or practice the 
King is riding on the same or extremely, 
But if you train the heart 
Always patience, no longer play the yard 
When listening to defame yourself 
New is skilled, than.

     The Buddha taught that self-control is a very precious thing, and the person who is patient enough to train himself in the time will also enjoy good results, such as the well-trained animals such as la, Horses and elephants. Human maturity, solemn virtue is more than all:

(Dhammapada 322) 
Con la trained through 
Becoming pure nature, proved auspicious, 
Horse birthplace place Greenline 
After training to become a horse or, 
Elephant ivory enormous wealth instead 
After training elephants is great London, 
people if myself 
yourself himself tamed always 
the one who is clever!

     The Buddha advised sentient beings to give up both greed and greed. He likens a boat as body, like the human body by the five aggregates. This body will disintegrate due to impermanence, so consider carefully when it is empty. The water in the boat is bad thoughts that need to be eradicated. To dry water means to immediately extinguish the fire of greed. When the boat dried up, the boat was light so as to quickly cross the shore. The body cleansing desire and hatred of the time becomes pure, which is a good condition to soon witness the scene of Nirvana:

 (Dhammapada 369)  
Bowls slap water boat This boat is 
not relieved immediately down the line, 
Tham and yard except 
eliminated This body is also light escape 
Nirvana pollution quickly across the shore.

     According to the "business prosperity" people who do not float the field, the mind is not suffering, the mind does not fight, the heart straight upright, compassionate mind like Buddha, often do peaceful benefits for beings, Dignified beings are revered and because of patience will be born to the Brahma. 

SI

     "Si" is delusion, ignorance, ignorance. The ignorant is not clear, do not consider the right, true to judge the good or bad, good, evil, etc., so do sinful sins harming yourself and people. Si, worldly ignorance is called "foolish" or "foolish". Ignorance overwhelms the mind, causing people to no longer see the stigma that is wandering from inside the person so that these bad habits will increase and eventually lead people into sinful ways. domain. The Buddha taught that ignorance is the worst evil thing. Get rid of ignorance to be pure

     They both relied on the Buddha and said that they could not persuade their former teacher to meet the Buddha and listen to the teachings because he was too attached to his own devotees. On this occasion, the Buddha explained the difference between the righteous inferring the wrong speculators and the consequent consequences of each inference:

 (Dhammapada 11) 
What is not real, illusory 
Back to the truth and believe limitless, 
What the truth to doubt 
again for no truth, only the author only, 
thoughts astray gone 
Seeing how true that saying legal blood.

(Dhammapada 12) 
Knowing the truth in order to 
know the other unreal, illusory only 
thoughts follow the right path and 
see where the legal right true colors shine.

     With these two Dhammapakas, we have seen the essential role of ignorance and wrong view in the sources of unwholesome deeds. So we are no strangers when the Buddha advised us not to practice strict asceticism, squeezing our bodies, focusing on ourselves and not ourselves, because these actions do not lead us to the Enlightenment free, does not help us become clean. Seeing a bhikkhu who has many personal belongings, many more, the Buddha rebukes. Master angry, take off all the robes worn outside the toss, wearing only the blouses in. The Buddha narrated a similar story that happened in his previous life. He advised the monks to live frugally, in the heart to be ashamed of doing things to harass and fear of sin. Wanting to purify the body and mind, it is necessary to remove the doubt:

(Dhammapada 141) 
Although ascetic constantly 
naked, braided hair, black ash rubbed himself 
Fasting, is situated land, births 
Live dirty, squat to practice body 
Come where pure mind 
Without excluding cut off part incredulous.

     At one time in India there were still many forms of asceticism. The outer layer of dirt is considered by some to be the sign of a saint. The Buddha did not accept strict asceticism that was only aimed at the outside. Monks in the path of spiritual practice must follow a path in the middle, which is "middle way". Two extremes have to be avoided, one is asceticism and the other is lucrative. Simple, modest, frugal and clean lifestyle are the main characteristics of monks. Moreover, we want our mind to be purified in time to remove the skepticism because if you have not been cynical, there is no faith in Buddhism, Dharma and Sangha.

     The Buddha taught that although the sacrifice of fire in a century is not equal in a moment of reverence for pure devotion, pure and virtuous. His grandson, according to his teacher, taught him that he had the habit of killing animals every month and burning the fire of the forest to pray for rebirth in heaven. Lord Sutipati brought him to the Buddha and the Buddha taught, guiding the grandchildren on the right path should follow:

 (Dhammapada 107) 
Hundred Years in deep forest at 
Doc lap church where fire also match 
only momentarily offering 
people a way virtuous religious man 
What immeasurable merit 
than to worship fire centennial delusion.

     The Buddha also teaches that the adoration of a saintly result, a virtuous one, even in a moment, brings merit and inheritance, rather than offering offerings or food to the mundane. A friend of Sariput lost a lot of money every year to kill the god of sacrifices and open a generous society. The Buddha convinced him to return to the true offering:

 (Dhammapada 108) 
Throughout the year of generosity, offerings 
To pray for the blessing is not comparable to the 
Fourth of our merit 
when we worship the sincere cultivators 
, high integrity.

     Often not afraid of "greed" and "yard" to rise, but only afraid of self-enlightenment slow, only fear of ignorance, ignorance only. If "greed" and "turf" emerged, which I clear the judgment in time, without delusion, the greed will not do anything. The student of the Buddha must clear his delusion, always be wise for all things, to cultivate the mind to achieve "immeasurable." Invisibility is not blur, not delusion. For all things, there is always wisdom, judgment, judgment, righteousness, righteousness, righteousness, etc. Therefore, the righteous work, avoiding the harm Benefit yourself and just benefit people, now and in the future. Lecture about the blessings of the offerings to the purest level, the Buddha taught: 

(Dhammapada 358) 
Wild grass harms the garden. The 
delusion causes more harm to the soul, and the 
devotees have left. There 
is no place for them to 
enjoy the abundant blessings.

     According to the "business prosperity", people do not delusion, the following merits are achieved: good pleasure and good friend; To believe in cause and effect, it is better to leave the body not to do evil; Just refuge the Buddha; Righteousness, righteous thoughts; Born in heaven, from being beaten into three evil lines; Enjoy the benefits; Not willing to accept self, remove all negative karma and crime victims etc ...

TAM TOXIC

     In the Dhammapada, the Buddha taught that the three factors of "greed, hatred, and ignorance" are the causes of unhappiness and affliction, anxiety for man. Greed, greed, delusion can be easily found in the place of action, language, and thought of oneself and others. Experience tells us that wherever and whenever the greed is present and reigning, the private or public life becomes miserable. Greed is a human and social product and is the cause of damage to human wellbeing, just like the blooms of bamboo and the decadence of bamboo, that is, when bamboo Flowering is when the bamboo fades.

     Some wealthy families are old enough to be ordained. One of the wives of one of the people in that group cooks very skillfully so they bring their bowls everyday to beg for alms. She offered delicious food and drink. When she died they remembered, mourning, telling. The Buddha advised the teacher "Practice mind not caring because when the jungle forest, greed, si time the teacher still suffer. Let's cut down the trees that the new teachers are freed ":

(Dhammapada 283) To 
forest but not to cut trees, To 
crave forests full of greens By 
the forest of desire 
There is a fear of easy to produce 
Forests, small forests around us 
Both forests that quickly cut down, 
Bhikkhus escape 
Escape jungle desire darkness.

      Cut down the forest, but do not cut the trees. When the Buddha said "let the forest," some monks misunderstand, in the white sense. Reading the wrong idea, the Buddha further emphasized that the forest was not a true tree but a forest of desires like craving, anger and delusion. Because of the forest of lust that arises fear. Cut down both the jungle, the jungle, and the jungle of desire. Here, big trees are large lusts, with many facets of energy and small plants are small desires, less capacity. 

     While teaching people that "greed, dignity and sila" are the causes of suffering life, which must be eliminated, the Buddha also tells us that there are also three other dharmas: "Ignorance, Si "is the psychological factors should be developed to build a peaceful life. To develop these three philosophies we must cultivate the paths of "Kamma, Concentration and Wisdom".

     Weather advice is easy, but humans are not easy to recover. Because of human beings, long-lasting lives are affected by the underlying negativity. Once, the Buddha preached the Dharma to five listeners, only one person listened attentively, while the other neglected, not paying attention to his advice. One fell asleep, one drew his finger to the ground, one was sitting near the tree, shook a light branch, one looked up at the blue sky. The Buddha preached that such a thing was due to the tendencies and habits they had had in past lives. When the Great One asked the reason, the Buddha further explained that it was because of the four sources of "greed, anger, delusion, and craving":

 (Dhamma 251) What 
fire can match 
Fire of desire and fear is boundless, 
no longer obstinate and durable 
By the heart of anger emerged at the moment, 
Grid tie 
up with the lingering Compared with the foolish grid, 
Which rivers are immersed in the 
river of craving the people.   

     There are two monks. One, through the teachings but also increased, do not practice what they learned. The other, although not much study but practice the complete teachings, to abandon greed, hatred, si, should have attained Arhat, realization of Nibbana, enjoy the fruit of the spiritual life. One day the rising frog wanted to mess up with the saint rising before the Buddha, asking many questions. Knowing the low intention, the Buddha raised several questions related to the realization of the teachings. In my experience, the Arahant is able to answer all but the sublime increase, not because he can not attain any sutras. On this occasion, the Buddha praised the Arahat for practicing His teachings, though not through the dharma,

 (Dhammapada 20) 
Although the only chanting of the business, 
but according to the 
teachings early practice late , greed, the whole court, the 
heart always mindful, gentle mind before liberation 
all the way 
Cultivation benefits forever eternal .

     According to Buddhism, dharma will not be useful without actually practicing what you have learned. Thus, Buddhism is not a pure philosophy but the only path to enlightenment.

     A beautiful young lady was introduced by the father to be the wife of the Buddha because his father saw his solemn appearance. But the Buddha refused. He said that before when he was about to become a Bodhi, he gave three gorgeous daughters to try to seduced him, but all failed. These three daughters are craving, anger and lust. Now no one can use any form to entice Him to fall. Because he has destroyed all desires, no trace of greed, hatred and delusion. His spiritual victory can not be shaken:

(Dhammapada 179) 
None more famous people 
Having won for where sexual 
person so his own body 
in life are not afraid of sex watched 
vast world of Buddha subliminal 
greed, hatred and delusion traces are also where 
the You tempted easily.

The 
lattice is dissolved and 
the other sex is difficult to find 
followers Follow the Buddhist buttocks high altitude 
Tham, yard, traces are still where 
you are tempted!

     Taking the path out of "greed, hatred and delusion" has always been the Buddha's concern and encouragement for His disciples to practice from which the peaceful pleasures are grown and the dharmas are eradicated. . If not smart practice, not only the suffering growth but the good is also eliminated. If anyone tries to cultivate and cultivate the mind to get rid of the cycle of "greed, hatred, and sorrow," then that person will be completely free. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.9/5/2017.