T-A-HAMMER 21

KINH 559. CA-MA [1]

I heard this:

At one time, the Buddha was in Bala-phat-phat-riddle. At that time, monk Ananda and Tama-sam's father [3] were also at the Armed Ariel [4], Ba-la-phat-turtle.

At that time, Tonkamba went to the Apostle Ananda, greeted together, then sat back and told A-nan Sun:

"Strangely! Dear Ananda, there are eyes, with colors [5]; Have ears, have sound; Have nose, smell; Have tongue, taste; Have body, contact; Yes, yes But monks have these dharma but not sense. Why, Venerable monk Ananda, monks because of the idea should not sense, or because there is no idea should not be aware? "

A-nan told author Tonya:

"The person who thinks is also not aware, let alone the person who has no idea!"

Monk asked Monotheist A-nan Religion:

"What is possible, there is a French without sense?"

Sun author Ananda told the author Tonka:

"If monks do not drink, evil legal evil, there is a sense of ecstasy, there is ecstasy arises because of telepathy, testimony and relentless meditation; Such monks have the idea that there is no legal sense. Likewise, the second testimony and retreat, meditation, meditation, meditation, not entering the country, consciousness of entry, ownership of possession. Thus, monks have the idea that there is no legal sense. "

"What is not supposed, there is a French without sense?"

"Monks do not think of all the ideas, the body of evidence, achievements and habits of mindless mind Tam-doi [6]; It is called monks do not have ideas, there is no legal sense. "

Monk asked Monotheist A-nan Religion:

"If monks do not reach the mind of non-Prime Minister, not to rise up, do not sink, liberate and rest, abide and liberate, then said what is the merit, what merit?"

Sun author Ananda told the author Tonka:

If monks do not attain mindlessness, then do not sink, liberate and rest, rest and liberate, then the Buddha said it is the mind, the virtue [7] "

The two monks together discussed and then happily happy, each person from the seat up to go away.

*

FIVE 560. WEIGHT [8]

I heard this:

One time, the Buddha is in the garden of la-la, under the sentence-diem-di. Then A-nan is also there.

At that time Sun author Ananda told the monks:

"If there are monks, monks who self-affirmation [9] in front of me, I will greet the governor that: Or by virtue of four directions [10]. What is four? That is, monks, monks-nun sitting that mind like this: Shiva mentality, locality of mind center, the mind that equality, Degrees, practice, practice many, then end the history. If there are monks, monks in front of me self-affirmation, I am commissioned: 'So, good!' Take this meditation. That is the first.

"Again, monks, bhikkhuni sit straight thinking, for the recruiting method, the salary that head center: Shodan mind center, the mind center, the center of equality that next Feeling only. As such, the direction of staying more, leaving history. If there are monks, monks in front of me self-affirmation, I am commissioned: 'So, good!' Take this meditation. That is the second.

"Again, monks, bhikkhuni are held by the revolt, for to subdue the mind that sat, sitting right mind center: Shodan mind center, mind center, Consistency, the one-pointedness of equality that is received. As such, the direction of staying more, leaving history. If there are monks, monks in front of me self-affirmation, I am commissioned: 'So, good!' Take this meditation. That is the third.

"Again, monks, monks and nuns harmony, both practice together, such intentions that the direction of many abodes, will end the history. If there are monks, monks in front of me self-affirmation, I am commissioned: 'So, good!' Take this meditation. That is the fourth way [12]. "

After the monks listen to what A-nan worshipers taught finished, happy to worship.

*

KINH 561. BA-LA-MONO [13]

I heard this:

At one time, the Buddha was at Cu-la-la, Cau-diem-di. Then A-nan is also there.

At that time, Ba-la-subjects come to worship A-nan worship welcome, then sit back and ask A-nan worshiper:

"Why is Sun in Sa-subject Cuc-doctrine of happiness?"

Religion A-nan answers Ba-la-subjects:

"For the deduction."

Brahmin asked:

"Venerable, what is the end?"

"Fragile cessation." [14]

"Aye monk, what do ya point to end craving?"

"Brahmin, yoga [15] to end craving."

"A-nan, is not there no marginal [16]?"

"Brahmin, it is not without a boundary. Indeed, there is a marginal, not without a marginal. "

"Dear Ananda, how is there a marginal, not without a marginal?"

"Brahmin, I now ask you, as you say. What do you think, have previously had sex with the clinic? "

Ba-la-subjects said:

That's right, A-nan worshiper! "

"So, Ba-la-subjects, after going to the clinic, sex is not right?

"Yes, sir," said Ananda, the other diligence, the means, the weight that went to the monk. "

Religion Ananda asked again:

After going to the infirmary, the diligence, the balance, the balance is not finished? "

"Yes."

Religion A-nan told Ba-la-subjects:

Right, Ba-la-subjects, Tathagata, Candidate, Bi. What is four? As affection is accomplished with sexual desire [17]. As well as being accomplished with the need for diligence, concentration, thought. Thus the holy disciples cultivate, the craving, the four achievements As well. He is leaving, he is unconscious, he is free, he kills, towards the discharge of cessation; Craving ceased, the sex also ceased; Concentrate concentration, thinking, craving, achievement, y far away, y undesirable, y liberation, medical death, direction to discharge cure cure clean up; The love is gone, thinking is over. "

"Brahmin, what do you mean? Is not this the boundary? "

Brahmin said:

"Ananda, A-nan, this is a marginal non-marginal."

Ba-la-discotheque listen to A-nan said, happy, happy, doing the ceremony and go.

*

KINH 562. SUE

I heard this:

One time, the Buddha is in the garden of la-la, under the sentence-diem-di. Then A-nan is also there. At that time, the head of the Gua-la-la to the monk A-nan, bowed bow worshipers, then sit back and forth,

"Ananda, what is called a sermon in the world? What is good in the world [19]? What is so-called good in the world [20]? "

A-nan religious security guard Guan-la:

"Now, I asked him, at my own discretion. Hey Chief, what do you think, if there is a sermon preacher to cure sexual desire, courteousness, foolishness, called the sermon in the world? "

Chief replied:

"A-nan, if there is a sermon preacher to cure sexual desire, to subdue the yard, to subdue the fool, he is called the sermon in the world."

Religion A-nan asked questions:

"What do you think, if in your life there is a direction to the craving for greed, to subdue it, to subdue it, it is called goodness in the world. If in the life of a tune has been done to crave, courteous, foolish, it called good or not?

Chief replied:

"Religion A-nan, if in a lifetime has been to the cure is not exhausted; Go to court yard, foolish not dead, it is called good. "

Religion A-nan said:

"I try to ask you, you honestly answer that meaning, so you should take care of."

Cu-la-la teacher after listening to what A-Sun worshiping instructor, joy, joy, ceremony and back out.

*

KINH 563. NI-KIEN [21]

I heard this:

At one time, the Buddha was at the Chongqing lecture hall, on the edge of the di-palace, the country of Pi-amnesty. Then A-nan is also there. At that time, there was the Nostril of the Lama [22] who was a disciple of Nijo and the pupil of the pupil. [23] The Apostle was a disciple of Aphis [24], both of whom came to the place Ton A-nan, together considerate inquiries finished, then sit back and forth.

At that time, Volunteer Ly told Ananda:

"My nuns have eradicated the dharmas [25], the supreme purity, because the disciples said the doctrine of this: The karma of the previous life, by the practice of asceticism, can certainly be ventilated. Quit [26]; The body does not create, cut off the boat, in the future life, there is no gonorrhea, the permanent karma end. Because karma has perpetually ended, suffering ceases permanently; For suffering endlessly should end suffering the suffering margin. Dear Ananda, what is the meaning of this? "

Religion author Ananda told Invalid:

"Tathagata, the Candidate, is the Chief, is the Tri, the author, said the three words to leave the burning, pure supernatural [27], the most virtuous that pure beings, leave the ideal , Overcome the suffering, was legged as [28]. What is three? Thus, the holy disciples live in the pure precepts, life-sustaining Bala-carnation, fullness, faith in the sins that give rise to the idea of ​​fear. Maintaining full precepts is so; Old business gradually empty, right in the present is leaving the brain, not waiting for the weather, attained the Dharma, observed by visualization, self-enlightenment by wisdom. This head of Lying, that is called the Tathagata, the application of worship, the Chief of the Right Enlightenment, is the patriarch, the author, said the three words to leave the burning, pure supernatural, Beings, leave favor, overcome suffering, be legged as. "

Again, the Supreme Void, with pure net is so full of that, the separation of education, evil evil deeds ... to, proof and secure the fourth meditation. That called the Tathagata, application of worship, the Chief Justice said leaving the brain to be French.

Again there is a genuine tam-life, for this Noble Truth of Suffering knows the truth: the Noble Truth of Suffering, the cessation of Noble Truth, the cessation of Truthfulness. Achieve full intellectual mind like, new karma does not create, the old karma gradually ceased, right in the present is left brain heat, not wait weather, attained the Dharma, See, self-awakening by wisdom. This head of Lying, that is called the Tathagata, the application of worship, the Chief of the Right Enlightenment, is the patriarch, the author, said the three words to leave the burning, pure supernatural, Beings, leave favor, overcome suffering, be real dharma. "

At that time, Nihon Zi's disciples were the Cupid, who was silent for a moment. Aunth-Pythian's disciple, Wisdom of Wisdom, repeated to the Naga, saying:

"Strangely, Uncle! Why so silent? Dhamma is taught by the Tathagata, the application of worship, the Chief Justice, who is the Triassic, the artist, he hears not happy?

"

"Because I'm thinking that way, so I'm silent. Who heard the teachings well spoken by the Sun-Sa-Cu-talk, but not happy? If anyone hears the Dharma talked well by the Buddha Sa-Cu-talk without rejoicing, then it is foolish, will be long suffering suffering, not benefit, not useful.

At that time, the disciples of the Nine-Tzu is the Cup of Naxias and the disciples of A-spleen Wisdom Cymru is listening to the words of the Buddha said by A-nan Religion said happily Happy, from the seat to get up.

*

KINH 564. KEY-KHEO-NI [32]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then A-nan is also there.

At that time there is a monks-initiation initiation infected with the author of A-nan false, sent to A-nan Religion:

"My body is suffering, please come to visit me."

A-nan Sun early in the morning carrying the bowl to the monks-n-nan. Monk-nun from far away see A-nan Sun go to, to naked body lying on the bed. The monk A-nan from afar see the body of bhikkhuni immediately collect the photograph of the base, standing back. Bhikkhu-ni other see A-nan Ton Sun photographed the base, standing back, feeling alone ashamed. She stood up dressed up clothes, spread the device, welcome A-nan worshiper, invited sitting, bowed prostrate feet of worshipers, then retired to stand aside.

At this time, Sun-A-nan fake monk said this monk said:

"Hey girl, like this body is due to food unclean big, due to arrogant parenting, large pet, due to large sexuality. Hey, where uphill food should be cut off the impure food. If the place where arrogant, should be arrogant. Refuge in craving, please stop craving.

"Hey, how do you call a place where food is impure, stop eating impure food? The disciples of eating, measuring, thinking, eating, not eating with the idea of ​​pleasure, not eating with the idea of ​​conceited, not eat with the idea of ​​refining, not eating with the idea of ​​doing Beautiful, but only for the maintenance of the body, just because of feeding, because of the disease hunger and thirst, because of life, because of wanting to stop the old feelings, new feelings are not born, raised according to high custom often; Or force, or lose, or shovel so. Like traders using oil or carbohydrates to lubricate the car, there is no idea of ​​infection first, no idea of ​​conceited, no idea of ​​refinement, not the idea of ​​beauty but of transport. Like someone with scabies of oil without the idea of ​​infection before or like, no idea conceited, no idea how to elaborate, There is no beauty idea but healing scabies. So the disciples meteavor to eat, not eat with the idea of ​​pleasure, not eating with the idea of ​​conceited, not eat with the idea of ​​elaborate, not eat with the idea of ​​beauty; Just because of the maintenance of the body, because of the hunger and disease, because of the nature of life, because the old feeling, the new feelings are not born, raised according to noble practice; Or force, or lost, or shovel, not guilty, secure head. Hey, that's called sliced ​​food, eat. Cultured according to noble practice; Or force, or lost, or shovel, not guilty, secure head. Hey, that's called sliced ​​food, eat. Cultured according to noble practice; Or force, or lost, or shovel, not guilty, secure head. Hey, that's called sliced ​​food, eat.

"Arrogant pride is out of pride. What is arrogant pride to be proud? The disciple hears the other Vampire, or the disciple of the Vampire, clean all the corruptible, liberated minds, the liberated mind, in this life self-knowledge: "I, birth has ceased, Well done, things need to be done, self-know no reborn again. ' Heard and then think: 'The other pupil is completely out of possession, knowing that no more rebirth again. And today, why not exhausted, why not know not reborn again? At that moment, it will be possible to stop the illicit goods, knowing that they are not born again. Hey, it's called arrogant pride, it's arrogant.

"Hey, how are you to be cared for? The disciple hears the other Venerable Sun, or the disciple of the Voodoo, clean out the law of corruption, knowing that he is not born again. And we are not all selfish, self-know no reborn again. At that time can stop the criminal self-know no reborn again Her sister, that is the love of love. Hey, you have no job left to do, that is, the person cut off the bridge, the lewd sex. "

When Sun author A-nan said France, Bhikkhuni away from the ceiling, the French label bar. Bhikshuni-ni see the legal method, the sense of law, the legal, no doubt, no other people, the law of mind not fear.

Bhikkhu-ni came to worship at the foot of Sun Ananda and said:

"Today I beg for repentance. Stupid, not good, do such bad things. Now in the place of false A-nan, I found myself guilty, self-error, I swear earnest repentance, wish the viceroy mercy. "

Sun author Ananda told bhikkhuni:

"Now she has honestly found herself guilty of sin, ignorance, and evil. She knew she had committed a sin. She knows, see and repent, in the future will be full sex. Now I accept her repentance, for mercy wants to make her grow a complete healing not recede. Why? Because if people see sin, know sin, always repent, in future life will be full sex, legal heal growth, not retreat.

After this bhikkhuni heard Ananda A-nan speak French, declare, instruct, enlighten, make happy, and from the seat up to leave.

*

KINH 565. HEADING [33]

I heard this:

At one time, the Buddha and the monk, A-nan in Kieu-maintenance [34], traveling in the human world, went to the Thrush forest [35], north of the Ba-head village.

Then the young people in Ba-head village heard that A-nan religious in Kieu-health, traveling in the human beings, went to the forest Than-north, Ba-head village, called together to gather Then together go to the monk A-nan, bowed worship, sit back and forth. At that time, author Ananda told teens:

"Tigers of the species [37], Tathagata, the application of the Buddha, said the four pure [38]: the first bar, net bar, net bar, net free.

"What is pure world? The disciple who dwells in Balaclava-carpenters, full of growth, full of dignity, for subtle fears also frightened, preserving the school world, incomplete body can fill Fully complete, full, and then preserved. Strength, effort, superiors, hard work, body, mind is always photographed [39]; This is called the precept.

"Hey the Tigers? What is the mind? The disciples of divorce, the evil deed of evil witness and the fourth meditation; If the body is not full enough to make it full, then it is fully preserved. Effortless, diligent, always up to life; This is called the Para-Mind [40].

"What are the Tigers, what is it called Phylogeny? The disciples heard Master speak French; With that said so, so, so that enter the shop as real, so, that is to be happy, to be happy, to be Buddhist.

"Again, the disciples, though they did not listen to the Master speak French, but hear from the level of virtue is the virtue of respect. Listen to the virtues honored so say so, so, so that enter the real shop, so, so that are happy, are rejoicing, have faith in the Dharma.

"Again, the disciples did not listen to the Master speak French, nor hear from the level of virtue honored by the virtues said. Only listen to what was heard and life expectancy before, read over and over again. After the life of what was heard in the past and read so again, so then, so that penetrate the faith of the Dharma.

"Again, the disciples did not listen to the Master speak French, nor hear from the level of clarity that the virtues respect to say, can not read the previous things have been, but with France has been Heard in the past to speak widely to others; With the dharma has been heard before, so broadly to others like that, so then, so that penetrate credibility with the Dharma.

"Again, the disciples did not listen to the Master speak French, nor hear from the level of clarity that the virtues respect to say, nor can read the previous things were not, nor can With the dharma heard in the past that speak widely to others; But for the dharma he had previously heard alone in the quiet of contemplative thought. Mindfulness of observation so, so then, such that penetrate credibility with the Dharma.

So from other people are heard inside the right mindset. That is called right view has not started; Right understanding has started to expand. That's called intellectual insight [41] incomplete make full; The wisdom of the body is full, depending on the preservation. Effortless, diligent, always up to life; This is called the Paragraph [42].

"Enlightenment, what is called the pure liberation paragraph? The disciple of greed for greed that is liberated; For the heart of the yard, si that sexual immorality is freed. Such liberation is not adequate enough; Is full and depending on the preservation. Effortless, diligent, always up to life; This is called the phasing-out [43]. "

After listening to A-nan Sun worshiping only, the Ba-head village youth, happy, joyful, ceremony and retreat.

*

KINH 566. NA-WOMEN-DAT-DA (1) [44]

I heard this:

At one time, the Buddha was in the Amala forest at Amala Village [45], along with the monks. Then there is the chief of Poly-la [46] who goes to the monks, bowed at his feet, then sideways. Monks Venerable for multi-million tales speak French in many forms, expressing, instructing, enlightening, making happy. After saying the dharma in many forms, expressing, instructing, enlightening, making happy, the Venerable sat quietly. Sensei-multi-la head bowed immediately bowed to the monks, then went to the room monks Na-old-maximum; Pay homage to monks Na-old-maxi, then sit back and forth. Monks Na-sen-multi-multi-multi-million questions asked:

"There are words like this:

Green [47] covered with white [48]

One wheeled wheel;

Take off, to observe,

Cut the line, no longer tied.

"Chief, what does this verse mean?"

Chief of multi-lotus:

"Na-old-maxima, is the Buddha said this verse?"

"Right."

Max-la-la-louvre: Na-old-maxima:

"Please silent moment, I will think this sense."

After a moment's silence, Polyana said to Naama-Sangha:

Green means gender [49]. The white cover [50] is liberation. One cake is mindful. Quay turned out. The car is the only one [51]. Leaving [52], there are three factors: greed, anger, delusion. The other A-la-drought has eliminated the gonorrhea, has killed, has transformed, cut off the roots, like the tree toll is not back again, the future lawless beings.

Observation [53] means seeing. Come, come [54].

Cut the stream [55], that is, the line of birth where birth. The monk A-la-drought has cleared the gonorrhea, has killed, has transformed, cut off roots, such as the tree toll is not back again, the future lawless birth.

No tethering [56], are three consonants: craving greed, sanctity, ignorance. The monk A-la-drought has cleared the gonorrhea, has killed, has transformed, cut off roots, such as the tree toll is not back again, the future lawless birth.

So, this Venerable Na-old-maxim, the Buddha said this verse:

"The green ones are covered in white

One wheeled wheel;

Take off, contemplate to,

Cut the line, no longer tied. "

"The Sun said this verse, I have already distinguished."

Naomi-san-multi-multi-questioned multi-million pounder:

"Have you heard this before?"

"Sir, not heard."

Na-sen-Maha said:

"Master, you have good benefit, in this deep Dharma that is penetrated by the wisdom of the sage."

Qualified multi-la after listening to Sun-Na-Da-Da finished talking, happy, happy, back and forth.

*

KINH 567. NA-DA-DA-DA (2) [57]

I heard this:

At one time, the Buddha was in the forest of Amala in Amala, along with the monks. Then there is the head of Poly-la-la to the monks, the monks bowed at the feet, then sit back and forth. Monks Venerable for multi-million tales speak French in many forms, expressing, instructing, enlightening, making happy. After saying the dharma in many forms, expressing, instructing, enlightening, making happy, the Venerable sat quietly. Sensei-multi-la head bowed immediately bowed to the monks, then went to the room monks Na-old-maximum; Pay homage to monks Na-old-maxi, then sit back and forth. Monks Na-sen-multi-multi-multi-million questions asked:

There are immeasurable mind tam-mui, non-Prime Minister mind tam-mui, non-possession tam-mind, no mind tam-noi. Why, the dharma, these dharma because there are so many different meanings, there are many different names, or is it just a name that has many names? "

Multi-talented man asked Naama-Maximus:

"Is this the triumvirant said by the Blessed One or the author himself said?"

Na-sen-Maha replied:

"This is the Buddha said."

Chief of the multi-la-la-magdalena:

"Let me think a little bit, and then answer."

After a moment of thinking, the senior told Toni Na-da-max:

There are many meanings, many sentences, different tastes, there are a few means that many.

Na-sen-Mahogany again asked the author:

"What is the dhamma meaning, many sentences, different taste?"

Multi-millionaire head answered:

"The lack of mind Tam-doi [58], meaning the heart of the disciples of the disciples with words, no resentment, no hatred, no yard, tolerance, vast, practicing immeasurable, all the way. The second, the third, the fourth, the lower of all consciousness with the word, no resentment, no hatred, no yard, tolerance, vast, practicing immeasurable, All over the world that stay. That is called immeasurable tam-mind.

"What is the formless mind triumph [59]? The disciples of all the generals do not think, self-acting non-Prime Minister Tam Tam. That is called tam not mind triumph.

What is the so-called mindless trance? The disciples pass through all the innumerable modes of entry, non-possession, non-possession. That is called non-possession tam-mind.

"What is called non-samadhi mind [61]? Holy students, the world is empty [62], observe the truth that the world is empty, permanent, unchanging, not fall, not fall. That is called non-tam-mind.

It is called dhamma consists of many meanings, many sentences, many tastes. "

Na-sen-to-multi asked the Chief:

"What is the dhamma has only one meaning that has many tastes?"

"Venerable, greedy is the amount [63]. If inevitably, the first is immeasurable [64]. That is, greed is general; Dear, si is the general; Inevitable is formless. Greed is the property, the yard is owned, inevitable is not owned. Again, inevitably is empty, no greed, no yard, no si, empty space usually no change, not fall, not fall. It is the dhamma that has only one meaning but many tastes. "

Na-sen-Naja asked:

"Chief, this means he heard first, right?

"Venerable son did not hear."

Na-sen-Mahagandha told the president:

"Master, you have great benefit, in this deep Dharma that is penetrated by the wisdom of the sage."

Qualified multi-la after listening to Sun-Na-Da-Da finished talking, happy, happy, back and forth.

After the chief listened to Naomi-san-satan finished saying, happy joy, ceremony and back.

*

KINH 568. GIÀ-MA [65]

I heard this:

At one time, the Buddha was in the forest of Amala in the village of Amala together with the monks. Then, the head of Poly-la-la pay homage to the monks Venerable monks, then pay homage Monks Monk [66], then sit back and forth, monks-Mahamudra:

"Onions, what is called onions [67]?"

Bhikkhu-monks replied:

"Onions, that is, there are three elements: body, mouth and mind."

"What is the body, what is the body, what is the mind?"

"Master, the exhalation is the body; There is a sense, there is a bar called the mouth; I think, the so-called mind.

Why the exhalation called the body; There is a sense, there are bars [68] called the mouth; Do you think private [69] is called mind? Master, the exhalation is the dharma of the body, the place of the body, the place of the body, the place where the body moves, so the out-breath is called the body. Because there is a sense, there should be a mouth to speak, so there is a sense, there is a bar called. Private, private mind. Nuong where the mind, the mind, the mind that move, so think, private mind.

The head again asked Venerable:

"Enlightenment, and then speak out loud speaking, so the sense, the bar belongs to the mouth. Private, private mind is legal, where the mind, where the mind that thought, so think, private called the mind.

The chief again asked how many gods there are:

At this moment,

The body is on the ground,

Throw in the mound,

Unconscious as stone wood?

The author responds:

The warmth, feeling and consciousness,

At the sacrifice,

The other in the mound,

Unpleasant like stone.

The head again asked Venerable:

"The dead and the people who enter the lifeblood [70] are different?"

"- Positive warmth and warmth, decay, decomposition, that is dead. The Destroyer, the body, the mouth, the mind to kill, but not discharge life, leaving no warmth, the body is not broken, the network each other. That's the difference between the dead and the dead.

The head again asked Venerable:

"What is the end of life?"

"- Chief, who entered life without saying, 'I am entering the End of the mainstream life, I will enter the End of life. But before that the means of such phasing; As the means before, towards the end of life. "

"At the end of the mainstream life, first of all anti-dhamma, is to kill the body, mouth or mind?"

"- Chief, who enter death before the first kill the first, next to the body, then the mind."

The head again asked Venerable:

"What is the Exodus?"

The author replied:

"Chief, who came out of the mainstream life, did not think, 'I am now born of righteous thoughts, I will produce righteous thoughts.' But in the past it has become a means of transportation; Like the mind that started before. "

"Starting life, which French origin, is the body, the mouth or the mind?"

"- Chief, from the end of the root, starting before, next to the body, then the motto.

"Religion, the immediacy, what is prosperous, flowing, flowing deep [71]?"

"- Chief, the immediacy of the prosperity of prosperity forward into the distance, flowing to the distance, flowing into the distance; Proceed forward about the export, flowing about the export, flowing deep in the glass; Prostrate Nirvana, flowing down Nirvana, flowing into Nirvana. "

The head again asked Venerable:

"At the end of life, how much exposure?"

The author replied:

"- Chief, shameless, unobtrusive, unprofitable possession."

The head again asked Venerable:

"At the end of the mainstream life, how much action?"

The author replied:

"Chief, that should ask first, why do not you ask? But I also told him. Bhikkhu Purebred Abstinence from the original practice of two methods: the only and consistent. "

After the master of multi-lot la la listening to hear the talk, then happily celebrate the ceremony and go.

*

KINH 569. LÊ-TÊ-ĐẠT-ĐA-ĐA (1) [72]

I heard this:

At one time, the Buddha was in the forest of Amala in Amala, along with the monks. Then there is the chief of Polythea to the monks, bowed at the feet, then sit back and forth. Monks Venerable for multi-million tales speak French in many forms, expressing, instructing, enlightening, making happy. After saying the dharma in many forms, expressing, instructing, enlightening, making happy, the Venerable sat quietly.

Agent-multi-la immediately leave the seat, shoulder to shoulder shirt on the right, kneeling kneeling hands folded the Venerable:

"I bow down to the offerings, my meager meal."

Then the Venerable silent accepted the words. The master knew the Venerable silently accepted the invitation, hurriedly bowed and back. Go home, prepare food, drink, seat. Early in the morning, the man who came to reporters arrived. The vassals are all carrying the bowl to the head of the house, sitting on the seat ready. The head bowed respectfully to the Venerable, and sat back and said,

"Venerables, called diversity [73]. So what is gender diversity? "

Then the Venerable Silence. Three times like that. At that time, Venerable Lê-thê-tri [74] sat down among them, saying to the monks Venerable:

"Dear Virtues, I want to answer this man's question."

The Venerable replied:

"Torch."

Senator Poly-la promptly asked:

"Religion, gender diversity; What is gender diversity? "

Le Gott said:

"Other beings, different worlds, different worlds, different worldviews; Other precepts, other worlds, other types of consciousness; Other gender, other world, gender gender; Other worlds, other worlds, other worlds; Body of other world, other world, body of other world; Other worlds, dhammas, other gender consciousness. So, Chief, that's called diversity of gender. "

At that moment, the head of Poly-la-la bring delicious food, pure offerings. After they lift up the real life, rinse their mouths, finish the bowl, the head of Polyandana spread a low seat in front of the Venerable to hear the dharma.

The Venerable for the dharma said the French, declare, instruct, enlighten, make happy, then the Venerable left the seat that go. Along the way the Venerable said to Lydia:

"Goodbye, goodnight! Bhikkhu Prayer-Gautama, he smartly talk and speak very timely. If in any other case, you should respond as well. "

The Venerable, after listening to the words of Lydia-Mahatma, happy to serve.

*

KISS 570. LÊ-TÊ-ĐẠT-ĐA-ĐA (2) [75]

I heard this:

At one time, the Buddha was in the forest of Amala in the village of Amala together with the monks include monks. Then the chief of Polythea came to the Venerable, bowed at his feet, and sank to one side, the Venerable:

"According to the view of the world, some say to fall, or say beings, or say life, or say good things in the world. What, Doctor, there are different views that are root, what, what, what birth, transfer [76]? "

Silent men did not respond. Asked three times so, the Venerable remained silent. Now, there is a monk lowered the seat is Leete-to-multi-sir with the Venerable:

"Venerables, I want to answer this Chief's question."

The Venerable said:

"Well answered then answered."

The chief asked Doctor Veda-Gotama:

What are the background of the world by what origin, what, what, what birth, what transfer?

Pseudonym Pandora replied:

"Master, what is the world view, or say fell, or say beings, or say life, or say the good of the world; All of them have their own bodies, body, body, body, and body.

The head asked:

"What is the body [77]?"

The author replied:

"Master, ordinary fools do not learn to see the nature of falling, the other fall, fall in the identity, identity in the fall; Feeling, feeling, falling, falling, falling, falling in the awakening. Hey Chief, it's called ants. "

The head again asked Venerable:

"How can I not have this ant?"

The author replied:

"Master, the multi-disciplinary discourse of the disciple is not to see rupa as falling, not see the other fall, not see the identity in the fall, fall in color [78]; There is no feeling, no thought, no consciousness, no self, no self, no self. It's called no-body. "

"What's your father's name? Where are you born? "

"I was born behind the head of the house."

The head of the multi-la-la security Loreme-Gotama:

"Two of the birth of the child and the father of the capital is familiar."

Pseudonym Pandora replied:

"Yes, that's right."

Polythea-la-la-la-la-lot:

"If he was in this Amala Garden, all my life I would offer clothes, food and medicine."

Lt.-Pseudonym Venerable silent acceptance. Because Lorent Gatha-Satan received the donation so often barriers, long days not to the Blessed.

Then, the Venerables for the Chief Minister Poly-la-la speaks, speaks, teaches, enlightens, makes joy.

After the disclosure, instructing, enlightenment, making happy, multi-millionaire la la as the joy of celebration and back.

*

MA-HA-CA [79]

I heard this:

At one time, the Buddha was in the forest of Amala in the village of Amala, with the monks included the monks. At that time, the Chief Minister of Poly-la came to the Venerable, bowed his head at his feet, then sat back and told the Venerable:

"Please accept the invitation of my son to the oxen [80] live."

The silent men accepted the invitation. Siddhartha realized that the Venerable Silk had accepted the words and hurried back home. During the night, the headmaster prepared all the food and drink, arranged the seats early in the morning, and sent people to tell the monks that it was time. The monks wear yang bowl to the head of the head of the multi-lot in the cow village. When he was seated, the head of Siddhartha offered Himself food offerings. After the monks chanting, gargling, washing the bowl, the head of Poly-la-la spread a low seat in front of the Venerable to hear the Dharma.

Then the Venerable for the chief who said French, disclosed, instructed, illuminated, make happy. After announcing, instructing, enlightening, making happy, the Venerable left the seat to stand up. Qualities multi-lot also follow. The virtue of eating honey, bowl, peanut, too, then in late spring, hot weather, so the road is very tired.

Then there is a monk named coordinator Mahachana [81] told the Venerable:

"It's too hot today, do you want rain and cool wind?"

The Venerable replied:

"You can do that very well."

Ma-ha-ca immediately entered the three-dozen, by such a righteous life, [82] immediately when the clouds floating, light rain and cool wind from the four directions. At the door of the monastery, Tonkumah asked the Venerable:

"Will this stop me?"

The Venerable replied:

"Please stop."

At that time, Mahaka ceased divination, and returned to his room. Meanwhile, the head of Qualified multi-la thinking: Whom the monks have coordinates that can have such great spiritual power, let alone the central, the upper quarters. Thinking like that, immediately bowed to the legs of the monks and monks, followed monks Ma-ha-ca to this monks' room, worshiping Monk Ma-ha, then sit back and forth. :

"Dear Venerable, I would like to see the supernatural reincarnation of Sunnah [83]."

Monk Mahatma said:

"Chief should not see, will be scared!"

Three times, three times, all refused. The captain once again:

"Prophet, let's see miraculously."

Monk Mahatma Buddha presbyter:

"Come out, get the hay and the wood to gather a pile, then bring the cushion cover over."

The head of the multi-agent, according to the teachings of the pharaoh, out to gather wood into piles, and then to say:

"The pile was there and I covered it with a cushion."

Monk Malachy immediately entered the firewave tambon, from the hole hadp to fire. The fire burned down the pile of firewood, only white sheets were not burning. Religion presumed false growth:

"You see now?"

"See, Venerable, it is wonderful!"

Monk Mahatma Buddha presbyter:

He should know, this is due to not let go as the original lung, not let go lung that set, not let go lung, not let go lung that switch. Do not let go lung should be the Supreme Court of the Right Enlightenment. This is so, along with other virtues, all due to not letting go of the original, not letting go, not letting go, not letting go, not letting go. Do not let go of lung should be the Supreme Court of the Right Enlightenment and other legal literature. "

Qualities multi-lot with Malama:

"Please always live in this forest, I will make a lifetime of offerings, food and medicine on the sick."

Monk Ma-ha-ca has to go to not accept the invitation of the Chief.

Qualities multi-la-la finished listening, happy, happy, from the seat to stand up ceremony and go.

Monk Maahua did not want to make the offering a sin, so he hastily rose from his seat and went away without returning.

*

KINH 572. SYSTEM [84]

I heard this:

At one time, the Buddha was in the forest of Amala, with the majority of monks.

Then the monks Venerable gathered in the dining room, the same discussion as follows:

"What do you think, eyes tied up? Eye binding? Likewise, the ear with sound, the nose with the smell, the tongue with the taste, the body with the contact, the mind with the French, is the bond? Or tie up? "

Meanwhile, the chief of Polythea is taking care of the work, passing through the monastery, seeing the monks of the Venerable monks gathered at the cafeteria, immediately before the worship of the Venerable and asked:

The worshipers gathered in the dining room are discussing what?

The Venerable replied:

"Chief, we gathered today at this cafeteria, discussing: Are eye tied, or eyes tied? Likewise, ear with sound, nose with smell, tongue with taste, body with touch, mind with dharma, is the bond? Or tie up? "

Chief asked:

"How do the Venerable Masters say what this means?"

The Venerable said:

"What about the pseudonym, what do you think?"

Chief Venerable Ladies:

"In my opinion, the eyes do not tied to the colors, not to tie the eyes; Until it is binding, not legal binding. But in the midst of greed, [85], in that bondage. For example, two cows, one black, one white, one yoke. Someone asked: Are black cows binding white cows or white cows tying black cows? Ask like that right? "

The Venerable replied:

"Chief, this is not true. Why? Because it is not a black cow bound white cows and white cows do not tie black cows. That yoke is both. "

"Similarly, venerable monks, not tied eyes, are not attached to the eye, not to the bondage, not to the bond, but in the middle of it, lust is bondage. "

Qualities multi-la-la listen to the monks Venerable finished saying, happy joy, the ceremony back up.

*

KINH 573. A-KỲ-TỲ-CA [86]

I heard this:

At one time, the Buddha was in the Amara forest.

Then there is the A-phi-pagan [87], which is the posterior place of the progenitor of the Sākumas, went to the Majalah, greeted kindly, and stood One side Quran-Polytheist asked the pagan Achaea:

How long have you been ordained?

"Chief, I have been a monk for over twenty years now."

Elite Manager asked:

"The man who has been ordained for more than twenty years, has supernatural powers [89], ultimate knowledge and peace?"

Ayatollah replied:

"Master, although I have been ordained for more than twenty years without supernatural France, extreme knowledge and peace of mind. Only in the form, pull hair, begging, traveling in the human world, lying on the ash. "

Multi-millionaire head says,

"This is not the law of the name. This is evil knowledge; It is not the path of weak departure, not called the equinox, the place is not praiseworthy, can not rely on. Luo called the monk more than twenty years, exposing, plucking hair, traveling alms in the human world, lying on the ash.

A-psy-ca-ca asked the head of multi-la-la:

"How long have you been a disciple of Sa-Cu-talk?"

Multi-millionaire head answered:

"I have been a disciple of the Blessed One for over twenty years."

To ask the multimillionaire:

"He is a disciple of Sa-Cu-talk has more than twenty years, the French super-human, extreme knowledge and peace not?"

Multi-millionaire head answered:

He should know, the chief of Polyvalue will no longer be born into the fetus, no longer increase the grave, no longer arise from the blood. As the Buddha said: 'In the lower part of history, I no longer see a link without paragraph. If there is an unfinished link, will be back after this life '. "

As the eldest said this, Amyadh added sadness, lamented, grabbed his face and said to Sultan:

"What do I have to do now?"

Multi-millionaire head answered:

"If you can stay in the law office, I will provide you with the bowl and the things you need."

Ah-wa-moment thinking momentarily, then told the head of Poly-la-la:

"I am depending on you, please teach me what to do."

Siddhartha immediately brought Atheist to the seats of the Venerable Monks and then sank to one side, the monks of the Venerable:

"This Aikido is the place where the posterity of your forerunner is, today, to be ordained as a monk. Looking forward to the coordinates for the monk. I will provide the bowl and the necessary supplies. "

The Venerable monk immediately left home, shaved his beard, in a cassock. After finishing his studies, Ah-kha-hak thought of the reasons that the bearded man shaved his beard, dressed in cassia, increased his religious education, attained arahantship, attained Arahantship. .

*

KINH 574. NI-KIEN [90]

I heard this:

At one time, the Buddha was in the forest of Amala in the village of Amala, with the monks Venerable monks. There are Ni-contemporane-Tzu [91] along with five hundred members of the forest go to Amala, want to pretend to be a multi-million students as a disciple. The master of multi-la-la news Ni-Karman-Tzu together with the five hundred belonged to the forest of la la want to lure him as a disciple. After hearing that, he went to the Ni-Hyun-Tzu. The two of them greeted each other, and each one sat back and sidled. Now Ni-Hyun-Tzu told the Chief of the multi-la-la:

"Do you believe Sa-Cu-talk is trifle unconscious [92] [93]?"

Multi-millionaire head answered:

"I did not believe that coming here [94]."

A-supernatural [95] says:

"Chief, he is not crooked, not deceitful, real, intrinsic. Master, if the person can get rid of good sense, can also use windbreaker; Or people close to the good sense, can also grab a handful of land to block the Ganges River. I walk, stand, lie, sit, perception often. "

Multi-talented head asked Ni-ken Nha-Tzu:

"Reserved credit or reservation? Which credit and mind first, which one more? "

Ni-Kien Nha-Tzu replied:

"Credit should be reserved, then wise. Credits and brains compare with each other's minds.

Qualified multi-la told Ni-Kien Nha-Tzu:

I have been asked to close the sense of goodness, internal, most, no sense of incarnation, there is ecstasy due to tam-doi, proof and second-tier meditation. I am also in this day. At night I am also in this tri-mui. Such a position, then you need to believe the Sun! " 

Ni-Kien Nha-Tu said:

"The winding, deceitful, untrue, intransitive nature."

Quality Manager says:

"You said before that I'm not crooked, not deceitful, honest, intransigent, why now say I'm crooked, lying, not real, untrue nature? If his words are true, the latter is a lie; Or the word after the truth before the lie! Before he said: 'I am in walking, standing, lying, sitting regular knowledge, for before, such a small but unknown, how to know the super-human, or knowledge, or work Peace pillars? '"

The head asked Ni-Kien Nha-Tzu:

"Someone asked one to answer one, until asked ten ten, he is so? If you do not ask one answer, ask ten ten, but to the forest of Amala to try to seduce me? "

At that moment, Su-su-Tzu Su breathed, shook his head, folded his arms and went straight back without looking back.

*

FIVE 575. PRIME MINISTER [96]

I heard this:

At one time, the Buddha was in Amala forest in Amala village, with the majority of monks.

Then the head of the pagan Polygon is suffering, the body of the surrounding. There are many gods who come to the place of the chief of the multi-la, said:

"Master, you should make vows to make the karmic rotation."

Qualities multi-la la told the gods:

"If the transfer of kingship; The other is also impermanent, suffering, no, no self. "

Then, the relatives of the chief lieutenant presumed false growth:

"He should have recited! You should recite it! "

The master of multi-la says to the body:

"Why are you teaching me to repent?"

Relatives say:

He said: Impermanence, suffering, no, no self. So we told him to recite, recite! "

Head told the following:

"There are gods come to me, tell me: You should make vows to be the Dhamma Whom, will volunteer fruit. I answered: The cakkavatti rotation is also impermanent, suffering, no, no self. "

Substances in the Question Asked Questions:

"What is the dharma transfer that the gods have asked of you?"

Chief replied:

"Dhamma transfer brought the Dharma to govern, teacher. Because the gods see such a blessing, teach me to pray for it. "

Dependents ask:

"Now how do you use mind?"

Chief replied:

"Dear relatives, my heart today vowed that there is no longer fetal life in the fetus, no grave, no blood. As the Buddha said: In the lower half of the history, I do not see, not see a link without paragraph. If you do not stretch, you will be born again. "

At that moment, head from lying bed, sitting cross legged, mindfulness and said shelves:

Contains food that contains,

Extreme degree of tribulation;

Generous donation increased land,

Vun planted five forces.

Because of the desire,

People live at home.

We benefit from this,

Out of the accident.

What the world heard,

Far away from hard work;

Happy birthday, know a little hard,

Right Livelihood.

Offering the morality,

Cultivating the virtues;

To the Arahants,

And hermit.

Such an idea,

On the realms of victory;

Often as a benefactor,

Finally got big results.

Practice giving them alms,

For good fields;

Where this network life,

Rebirth of heaven.

Year of Education is full,

Mind immeasurable joy;

Reported this miracle,

Because not mind glue dirty;

Where was the birthplace,

Always happy.

Qualities multi-la-la said this shelf is completed, the network together, born in the realms of suffering.

Siddhartha was thinking: We should not stay here, but should come to Yan-edifying ceremony of the monks to worship the monks. In a quick moment as the athlete stretched out his arms, he used his angelic energy to come up to the forest of Amala, to shine the light from the sky, to shine through the forest of Amala. Then, there are monks, out of the night room to walk in the bare land, see the magic light, shining through the woods, said shelves:

What a beautiful sky,

Head in the middle of nowhere;

Like the golden mountain,

Light Yin-line?

Siddhartha declared:

I am the king of heaven,

A disciple of Cu-talk;

In this Amala forest,

Qualities multi-lot.

By full preaching,

Self-centered self;

Body full liberation,

Body of mind is the same.

I know the dharma should come,

Authors should know;

So in the other Nirvana,

This French so.

Siddhartha-multi-la said the shelf is finished, immediately disappear.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.