A-HARMONIZATION SESSION 35

KISS 970. XÁ-LA-MINI [1]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then there is an outsider named Sula-la [2] on the banks of the Tam-kiet-momentum [3]; Among their belongings, self proclaimed like this: "Said of Said they liked, I know all. Before we knew the Law but let go. "

Then there are many monks in the morning emblazoned with a bowl to the alms of alms, hear the pagan Sola-la-set on the banks of the Tu-ma-ky-momentum, between our statement: "Said their favorite Sa, I know all. After listening to these words, alms, they returned to the monastery, took the bowl, washed their feet to the Buddha, bowed at the feet, and sat back. One side, white Buddha:

"The Lord of Light, this morning we emblazoned, carry bowls into the alms of alms, hear the exorcists outside the religion called Slavery on the banks of the Tama-ky-momentum, between their maps To declare this: 'Said of Sa'd they liked, I know all.Previously known law but let go. Awesome! Blessed are Slaves, who personally come to the banks of the Tam-ky-momentum. "

Then the Blessed One accepted the words. In the afternoon after meditating, he came to Silla on the banks of the Tama-ky-momentum. Exiled outside the religion of Saraswati from distance see the Buddha, preparing seats, sitting Buddha. After the Blessed One said, he said to Sagra:

"Do you really say this: 'Said of Said they liked, I know all. After you know it all, I let go '? "

At that time, Sula-silent did not answer.

The Buddha told Xa-la-bộ:

"He should say now. Why silence If your understanding is complete then I will rejoice. If your understanding is not complete, then I will help you fully. "

Silla was still silent. Say so two or three times, but all three times remain silent. At that time, Salla had a Sasha practitioner who said:

"Teacher, you should go to Sa-Cu-talk to present your knowledge. Sa-Talk Cu Talk has come here, why do not you say? Sa-Talk-talked to him: 'If full, he will rejoice. If not enough, He will help to make it sufficient '. Why are you silent without saying? "

When the practitioner advised, he remained silent. Then the Blessed One said to Sagra:

"If someone says: 'Sa-Block Cu-talk is not the Tathagata, Candle, Chief Justice. I will dexterity, clever inquisitiveness. When cleverly interrogated, the other will talk through other things; Or outrage, arrogance, hatred, resentment, opposition, disapproval, no way of expression; Or shame silent bow, silently think, self-review; Like Sula-la today.

Or someone says like this: 'Sa-Club Cu-talk without [4] Chief law'. I will dexterity, clever inquisitiveness. The other person sat still as he is today.

"Or someone said: 'Disciple [5] of Sa-Cu-talk is not good direction [6].' I will dexterity, clever inquisitiveness. The other person is sitting still as he is today. "

Then the Blessed One was on the banks of the Volga-swamp pool swinging up the lion's roar, and from the seat to get up. At that time, Siddhartha's disciple said to Silla:

"Just like a buffalo was cut two horns, locked in an empty cage, he knelt on the ground. In the same way, in them there is no disciple of Sa-Cu-talk is a roaring lion.

Like a girl who wants to speak a man's voice, but when it comes out, it's the woman's voice. In the same way, in them there is no disciple of Sa-Cu-talk is a roaring lion.

"Like a ferocious wanting to mourn mink, as when the voice is still a dagger. You are the same, when there is no Sa-Cu-talk, he is in the midst of his disciples want to make lions roar.

After Salla's disciple in front of Silla speaks up the blasphemous accusations, immediately from the place where he stood up and left.

*

KIND 971. THE COURT [7]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then, by the banks of the Tama-ky-momentum in Rajasthan, there is an out-of-the-way monk named Venerable [8] who is by the lake, in his own words: "I say A verse, if anyone can answer, I will follow him to practice religious practice.

Early in the morning, there were many monks embracing y, hugging bowls into alms, alms, hear the exodus from the name of the Venerable near the banks of the Tu-ma-ky-momentum, this is in them. I say this: "I say a verse, if anyone can answer, I will follow him to practice religious practice." The monks alms round, go to the monastery, store bowl, wash feet. Finished to the Buddha, bowed at the feet of the Buddha, and sit back and forth, white Buddha:

"The Blessed One, early in the monks we go into the alms round, listen to the exodus of the Patriarch named Venerable near the banks of the Tam-ky-momentum, between their own self saying this: I say a verse, if anyone answers, I will follow him to practice virtue. Please pray for mercy to personally come to him. "

Blessed silent acceptance. That afternoon, after coming from the retreat, he came to the banks of Tam-ky-momentum. When exorcists from the Venerable from far away see the Exalted, immediately spread the seat, ask the Buddha sitting, the Sun sat down, said to exiled Patriarch:

"He really said these words: 'I say a verse, if anyone answers, will I follow him to practice virtue'? Now you say shelves, I can respond. "

At that time, the strangest other bed quality [9] into a high seat, sit up on his own and said shelves:

Bhikkhu live a legal life,

Do not terror beings,

Silence, discharge,

Precautionary suspension.

Now, the Blessed One knows the Venerable Thich Vuong, he immediately said shelves:

If he self follow

What he says;

For him, I will

Look like good people.

Considering what he said,

Say, do not correspond.

Person preserving the pure precepts:

Silence, self-control;

Do not terror beings;

Italy quiet, away.

Conquered, quiet;

Heart, mouth, body left evil.

Clever in the seat,

Not let loose:

This is called customization,

Subdued and quiet.

At that time, exorcists outside the Venerable Thich thought themselves: "Sa-Cu-talk has known my mind." From the seat down,

"Now you can get full life, become a monk, not where the law?"

Venerable Buddha told the Patriarch:

"Now he can be qualified, become monks, where the law."

After leaving the family, the Venerable Sangha became a monk and became a monk, thinking about the reason for the good man to shave off his beard, put on his shirt, Home, ... until the heart of liberation, attained A-la-drought.

*

KINH 972. TAM TO [10]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then there were many Baredon monks near the tumultuous pond, gathering a discussion here: "Brahmanic truth like that. The truth of Bala-so. "

Then the Blessed One knew the thoughts of the Brahmins, he went to the banks of the Tam-ky-momentum. At that time, the Brahmin exogamy from the distance see the Buddha is coming, because the Buddha prepared seat, invite the Buddha sitting. Buddha sat on the seat finished, told the Ba-la-subjects:

"What are you guys gathering on the banks of this Volga-Tu-ma-momentum?"

Ba-la-subject of the white Buddha:

"Brahmins, the brahmins we gather here discuss this: 'The truth of Brahmin. The Brahmin's foot so. '"

Buddha told the Brahmin family:

"There are three bases of Brahman [12] that I myself enlightened, into the Chief Justice, because the speaker spoke. Ba-la-men said, "Do not harm all beings." That is the base of Brahmin, not false. They said to each other, 'I am more, I equate, that I am poor [13].' If for the other is not bound, immersed in front and to all the world expressing compassion, it is called the first base of Brahman, which I was self-enlightened, And because the actress said.

"Again, Brahman says like this: 'What is the practice of initiation [14] is dhamma.' That is the truth, not the falsehood ... until this truth is not attached to the world, and for all the world to observe birth and death. That is called the second base of Ba-la-subjects.

"Again, Brahman said: 'There is no one anywhere, nothing, absolutely nothing. There is no one anywhere, nothing, absolutely nothing [15]. ' It is the supreme truth, not the falsehood, as it was said before, ... until the other one is not tied and to all the world of not-self. That is called the third base of Ba-la-subjects, I was self-enlightened, the Chief Justice and the speaker said.

Then the brahmins were quietly silent. The Buddha thought: "Today I enlighten their ignorance, destroy their evil, but now in this we have no one capable of self-reflection, want to create conditions to stay in the dharma of Sa-Subject Cu-talk religious practice!

He already knew that, so from the seat to get up.

*

KINH 973. CHIEN-DA [16]

I heard this:

At one time the Buddha was in the garden of Gua-la-la, in Cau-diem-di water. Then A-nan is also there.

That time have ordained pagan named Chien-momentum [17] to where Venerable Ananda, together with encouraging visits done, sit back aside, asked Venerable Ananda:

"For what reason, Venerable religious practice in the place Sa-Cu-talk?

Religion A-nan replied:

"Wanting paragraph lust, anger trained and foolish, so I ordained virtues in place Sa-Cu-talk."

He asked again:

"He can talk about the craving, the dirt, the foolish?"

Religion A-nan replied:

"I can also talk about the craving, the dirt, the foolishness."

He asked again:

"He saw the greed, anger trained and foolish mistakes, but said nothing harmful desires paragraph, golf trained and foolish?"

A-nan replied:

"Because of infection before desire, blindness of the mind, or self-harm, or harming people, or harming both, now guilty, later offenses, now, later, both are guilty; The mind always feels sad. If the yard is obscured, dull, foolish, self-harm, harm people, people are harm ... until there is always feeling sorrow.

"Again, craving is blind, without eyes, without mind, impaired wisdom, obstacles, not intelligence, not equanimity, not to Nirvana. For the yard, foolish again. I have such craving, fairy, foolish such devious mistakes should say the craving, dirt, foolish. "

He asked again:

"You see the craving, fairy, foolish have the benefit of saying the craving, courtyard, foolish?"

A-nan replied:

"The craving is not self-harming, nor harmful, nor harmful to both. And now do not sin, the next life is not guilty; Now, the next generation are not guilty; Dhamma always feel happy, happy. For the yard, foolish as well. In the present, they are far away from the brain, not waiting for the weather but attaining other dharmas. And because of such meritorious virtues, we should say the desire, the dirt, the foolishness. "

Re-asked again asked A-nan Religion:

"There are virtue, there are any virtue, but the practice, more practice can be the passage of greed, courtyard, foolish not?"

A-nan replied:

"Yes, that is the eight paths: right view ... right concentration."

Foreign Patriarch Evangelist A-nan:

"This is good virtue instead! Being so friendly! If you practice, practice a lot, then there will be the possibility of greed, dirt, foolishness. "

Foreign transgression Listen to A-nan Religion is finished, happy, happy, from the seat to get up.

*

KINH 974. BỔ-LŨ-ĐÊ-CA (1) [19]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then Venerable Saracup-phat went to the Buddha, bowed at the foot of the Buddha, then sit back and forth. At that time, the Exalted because of Sutra Xa-benefit-phat theory of many dharma, teach, enlighten, make peace finished, the Buddha silent. Venerable Xa-benefit-phat after listening to what the Buddha, happy, depending on the head bowed and bowed down.

At that time, there is the exodus of the name of the Flood-Decker [20] on the way back, asked Xa-hasta-phat:

"Where are you from?"

Sariputra replied:

"Fire, I'm from the Blessed One, listen to the Great Teacher, teach, come here."

To-flood-to-ca asked Venerable Sariputra:

"Until now, I still have not finished milk [21], still according to the professor heard the lecture, life expectancy?"

Sariputra replied:

"Fire, I do not stop milk, stay where the Great Master heard the lecture, take legal care."

The flood-topic told the sultan Xa-benefits:

"I've had a long break from milk, letting go of what I taught."

Sariputra says:

"Your Fa is a badly spoken law, enlightened badly; It is not legal separation, not the right path, the law is broken, not legal merit to praise, not legal merit only.

"Again, the other teacher is not an attainer, so he quickly removed milk, leaving his teachings. For example, the dairy cow, ferocious brute, the little milk. Breastfeeding finished hurriedly left. Likewise, such laws are lousy, awfully illuminated; It is not legal separation, not the right Enlightenment, the law is broken, not legal merit to praise, not legal merit only.

"Again, that teacher is not an attainer, so he quickly abandoned the teachings that he taught. The French that I have is the Chief Justice, the good sense, is the glass, the right direction, not worthy, worth praising, worthy of just.

"Again, my great teacher is the Chief of the Right Enlightenment, so long have been drinking his milk, heard the Master teaches the Dharma, such as the dairy cow is not ferocious, . Adults drink milk for a long time without getting bored. My law is the same, the Chief Justice ... until long heard and received the teachings. "

At that time, Lahu-d-ca-da said to Sariputra:

"Soon he was well-off in the law department ... until he heard and received the teachings."

Out-of-the-way extra-Lahore-to-ca listen to what Så-interest-talk has finished, happy, happy, go on the road.

*

KINH 975. BỔ-LŨ-ĐÊ-CA (2) [22]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then came out of the Dhammapada Dharma came to the Buddha, after the Buddha greeted the lieutenant finished, sit back and forth, white Buddha:

"Cu-talk, the day before many monks outside the religion Sa-subject, Brahmins gathered in the hall of the eternal [23] discussed like this: 'Wisdom of Sa-Cu-talk as The empty house, can not be in the middle of the crowd of opinion: This should, this should not be; This is the case, this is not the case. Like a blind buffalo goes to the edge of the field not into the field. Sa-Talk Cu-talk again, so nothing, should not; There is no right or wrong. '"

Poo-flood-protection:

"The discussion of these pagans says 'should or should not be, is not, is not,' to the Chief Justice as a child's joke. For example, eight, ninety; Gray hair, missing teeth, making jokes as children, using muddy land to model elephants and horses. Everyone says, 'This is an old baby.' Also, this Fire, the thesis that: "Should not be, unsuitable" for the law as a child's joke. But there is nothing in the Bhikkhus to make any effort. "

The flood-to-cauldron:

"Cu-talk, where there are things that monks need effort?"

Buddha protection foreign:

"What does not purify the purity; That is where monks need effort. No submission makes them subdued; That is where monks need effort. It is not intended to make them righteous; That is where monks need effort. Not freeing them from liberation; That is where monks need effort. No paragraph makes the paragraph, not turn the tri who turn the tri, do not cultivate here, do not make that; That is where monks need effort.

"What is not pure purification? About not pure net cause. What is not subdued to make them subdue? Eye bases, ears, nose, tongue, body, and mind do not subdue sufficiently; It's called non-submission that makes them subdue. What is not intended to get them right concentration? The mind is not focused to make the right concentration. What is not liberating and liberating? The mind does not release greed, greed, foolishness that liberate. What is not paragraph segment? Ignorance, love does not make paragraph. What is the turning of the tri-variable? For the nama do not change the tri variable. What is not cultivate tu? For just not practice tu tu. What is not achieved? Nirvana is not attained. This is called monks need effort. "

The flood-to-cauldron:

Cu-talk, meaning that the monks need effort. This solidity is where the monks need effort. That is to exonerate the illicit.

After listening to what the Buddha teaches, exodus from the Dahu-Dahu happy, happy, from the seat to get up.

*

KINH 976. THI-BA (1) [24]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then there is the out-of-the-way director Thi-her [25] to the Buddha, the Buddha greeted to visit the lieutenant, and sit back and forth, white Buddha:

"Cu-talk, how is learning? Calling is learning, so what is learning? "

Buddha Thi Thi Thi:

"Learning what you should learn, so called learning."

White Buddha:

"Learn what?"

Buddha Thi Thi Thi:

"Depending on the school to increase the world, learn to increase, learn more wisdom."

White Buddha:

"If the monks A la la the pirate has done, the work has finished, has shed off the burden, quick self-interest, except the history of possession, Now what else to learn? "

Buddha Thi Thi Thi:

"If the monks A la la the pirate has to ... until the wisdom of liberation, at this point the sense of craving for eternity is gone forever and the sense of eternal ignorance, ignorance forever There is no longer, no longer recreating the evil, always practice the good. Thi-ma, that's called learning what to learn. "

After the exodus of Thi Thi she heard what the Buddha, happy, happy, from the seat to stand up.

*

KINH 977. THI-BA (2) [26]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then came out exiled Catholics Thi [27] went to the Buddha, the same monk to stop waiting, sitting back and forth, white Buddha:

Excellency, there are some Brahminical ex-emigators to say, "All that is perceived by the human being, all of which are created by man. [28]. Here the ascetic makes the past karma clean, no longer create new karma, the segment of the coast, no longer the illegal in the future. Because the gears are gone, so all the karma. Because karma should end suffering. Suffering is the ultimate end of suffering. Now the policy of Cu-talk is like?

Buddha Thi Thi Thi:

Sa-subject, Ba-la-subjects really speak vaguely, without consideration, without consideration, ignorance, not clever, no difference. Why? Or suffering due to wind, which is sentient beings, or triggered by phlegm, or from saliva, or from the equation [29], or by self-harm, or other harm, or weather climate. He who harms himself, or plucks his hair, or pulls his beard, or usually puts his hand up, or squatting on the ground, or lying between the ashes, or lying on the thorns, or lying on a pestle, or lying on a plank, or lying On the buffalo dung, or in water, or a bath three times a day, or stand one leg, the body rotates under the sun. They diligently practiced all such suffering. Hey Thi, it's called self-harm. Suffering from or harming others, or being used by others with hands, stones, knives, sticks, and other physical harm. It's called harming others.

"Hey Thi-ma, or weather-stricken, like winter is cold, spring is hot, summer is hot and cold. It is bad weather. These things are true in the world, not false. Hey, Thi, the world has these realities, like the winds do harm ... until the weather, climate harm. Beings are the same sense of truth. He also has these disasters: wind, spit, drooling, weather damage, ... until the weather is so harmful, is so true sense.

"Beggar, if Brahman or Brahman says, that all that is perceived is the created cause, it is the abandonment of the reality of the world. As perceived by my own expectations.

"Thi Thi-grandmother, there are five causes of birth and death. What is the year? Multiply by craving chastity, coast by greed that sustained the legal sublimation of the heart of France. Multiply by the yard, germs, rubbish, suspicious; Grace by courtyard, ginseng, pork belly, suspicion sublime birth minded French legal troubles. This Thi-grandmother, that is the five, the birth of the heart of suffering?

"Thi Thi-grandmother, there are five, the five coasts do not give birth to suffering. What is the year? Cause of attachment, attachment, attachment, attachment, attachment, attachment, attachment, attachment, attachment, attachment. This is called five years, the coast is not the beginning of suffering, the present is not burned, not waiting for the weather, smoothly see what is the charm of the self.

"Oh, Thi, there is the present dharma that is not burned, not waiting for the weather, that is the eight paths, right view ... right concentration."

At this French speaking, the exile outside the direct Thi Thi left the ceiling structure, the legal name bar first. Thi-she saw the French, France, France, penetration, leaving the doubt, not by others, into the law, get the captain straight from the seat to get up, repair clothes, hands folded White Buddha:

"Lord, can you be ordained today, full life, become monks in the Chief Justice?"

Buddha Thi Thi Thi:

"The person is ordained ..." As mentioned above, ... until the heart of liberation, attained Arahant.

*

BUSINESS 978. COMMERCIAL [30]

I heard this:

At one time the Buddha was in the Garden of Medicine Y-la [31] in Na-la village. Then in the village of Na-la, there were merchants [32] exiled from the faith, a hundred and twenty years old, weakened by the respect, respected by the chiefs, Brahmins, The offerings seem to be Arahants.

The merchants of the other exile have had a relative, destined to heaven. He was in the sky saw the Master of the exorcist, thought: "I want to come to the Honorary Master to the Exalted, religious practice. Afraid he does not listen to me. Now we should go there, by the thought [33] prompting. "Then incarnate in the village of Na-la, to the merchant out of the other director and said that:

What is evil knowledge,

Current general knowledge?

Good knowledge,

Can one be like me?

Why did the bridge end?

How to burn off?

"If you take this idea and ask the other, who can explain it and say it to you, then you can follow him into the religious practice."

Merciful foreigners receive the tips of the gods, to the Ca-Lettuce Ca-lettuce asked this question asked the Philippine Ca-lettuce. Ca-lettuce can not understand just how much can be reciprocated.

Then the owner of the exorcists came to the mahalachian-amnesty-wealthy, San-barrio-Chi, Amyamn-ba-ba-ba- Ca-la-da-Ca-fried-Nien-momentum-Tzu, with the meaning of this post to ask, all can not answer.

At that time, the foreign merchant, he thought, said: "I brought the idea of ​​this verse asking the monks, do not answer. Now we want to go home, now we have the money, not to return home enjoy five. "Think again:" Come to Sa-Cu Talk. But Sa-subjects, Brahmins veteran like Ca-let Ca-lettuce, etc., can not answer, but Sa-Cu-talk out of youth, how can you understand? . But the noble one says, 'Do not despise young people from school. Or Sa-left young majesty majesty. Today we will go to Sa-Cu-talk, bring this thought to ask.

Then, the Buddha learned the mind of the other traders, said shelves:

What is evil knowledge,

The general is good?

In the heart of evil, disgusting,

My mouth says,

Job unhappy in general,

Know not good.

Mouth said love words,

Mind not very compatible,

Jobs also do not copper,

The wise should be wise,

This is evil knowledge.

Together we can,

What is good knowledge?

Together we can,

Not good friends:

Unbridled,

Drowned, embracing suspicion.

Consider looking for clues,

An good place knowledge,

Like you in my heart,

Not outsiders:

It is good knowledge.

Why the bridge end?

Born in the happy place,

In cool, commendable,

Cultivating the benefits,

All quiet, cool,

So the bridge end.

What is scorching?

Calm calm,

Knowing the other,

Far away evil wine burned,

Taste the dharma,

The president left the fire fire,

It leaves scorching.

At that time, Merchants of the monk outside the line thought themselves: "Sa-Cu-talk has known my mind." Buddha:

"Now you have been in religious practice, ordained to become monks, become monks in the Law of Sa-Cu-talk?"

Buddha told foreign trade master:

"Now he can be in religious practice, ordained, become monks in the law."

After being so ordained, then he thought ... until the heart of liberation, attained Arahant.

*

KINH 979. TU-BAT-DA-LA [34]

I heard this:

At one time, the Buddha was in the forest of Sa-la life, the birthplace of the family of the Bodhisattva family, the sentence-di-na-masterpiece. Then the Buddha is about Nirvana, He told the author of Ananda:

"Hang the bed between the two trees, head towards the North. In the Tathagata tonight will be where the rest of Nirvana, but enter Bat-nirvana. "

At that time, monk Aanda obeys teaching, hang the wire between the two trees, head toward the North, then to the Buddha, bowed at the feet of the Buddha, standing aside, white Buddha:

"Lord, I have hung the bed between two trees, head toward North."

Then the Blessed One lay on the bed between two trees, head turned north, leaning on the right hip, legs overlapping, reflecting on light, mindfulness, and mind.

At that time, in the water sentence-di-na-masterpiece of the exodus of the name Tu-do-la-la [36], life expectancy of one hundred twenty, old age, weak, Na-masterpiece glorious offerings to Arahants. The other monk, who heard that the Blessed One tonight, will be in the Nirvana of Nirvana, but he thinks, 'I have doubts and hopes. Sa-Cu-talk enough to be able to enlighten me. Today we should go to Sa-subject Cu-talk to ask his skeptic. He immediately left the sentence-di-na-masterpiece, went to the Exalted. Meanwhile, A-nan Sun is walking outside the garden gate. Tu-can-la-la-la told Ananda:

"I heard tonight Sa-Cu-Talk will enter into Nirvana Nirvana, which Bat-nirvana, I have a doubt, hope and peace. Sa-Cu-talk enough to make me enlightened. If Ananda is not afraid of hard work, because I come to Cu-talk, please spare some time to answer my questions. "

A-nan replied:

"The Sun is so tired, do not work the Blessed One!"

Through the three times Ad-tada-la begging author A-nan A-nan, True Religion A-nan also refused three times. Tu-can-la-la says,

"I heard the ancient monks and novitiate monks long ago said that, as long as there are Tathagata, Candidate, Chanh Giac appear in the world as the U-Talking bowl, but now tonight Lai will enter the plane of Nirvana Nirvana that Bat-nibbana. For France, today I have a little suspicion, relied on the belief, because Sa-Cu-talk enough to make me enlightened. If A-nan not afraid of hard work, because I told Sa-Cu-talk.

Ananda replied:

"Tu-can-la-la, today Exalted tired, do not work the Blessed."

Then the Blessed One heard the words from Ananda and passed on between Ananda and Adathana, and told Ananda:

"Do not prevent the out-of-control Tu-can-do. Let's ask questions of him. Why? Because this is the last time to talk to the exorcist and this is the good monk Monk Thanh recent proof. That is the Tu-tarpa-la. "

Then the Buddha learned the Sun. Because he opened the good, the joy is boundless, to the Blessed One with the Buddha greeted, visit the lieutenant, and sit back and forth, white Buddha:

"Cu-talk, the country of the world, ie the six Apostles such as the Philippine Ca-lettuce, etc., each self-appointed: 'This is Sa-subject! This is Sa-subject! ' How, Cu-talk, is it true that each sect has this tone? [38]? "

Then the Blessed One said,

From twenty-nine years old,

Exporters of good faith;

Evangelization to this day,

Over fifty years.

Tam-hyo, minh, happy enough,

Often practice pure precepts:

Leaving this part,

This is not Sa-subject.

Buddha told Tu-can-la-la:

In the Chief Justice, who does not get the eight righteous, nor the results Sa-subject, nor second, third, fourth, Sa-subject. In this law, anyone who is entitled to the eight Noble Paths is Sa-subject, second, third, fourth, Sa-subject. In addition, non-religion does not have Sa-subject. Here the pagans, only Sa-subject, brahman-only. So now I am in them, roaring up the roaring lion. "

When the Buddha said this, exodus out of the director Tu-can-la leave far beyond the structure, the French label. Then Tu-can-la-da-la-la see the legal, legal, legal, legal, beyond the doubt, is not trusted by others, not in the law, the law is not captain. From the seat to stand up, he corrected the dress, pillow right to the ground, transparent Sun A-nan:

"Venerable good luck, Venerable Master, was a disciple of the Great Master, was the rain of Dharma Master sprinkled to the top of the head. Today, if I have been ordained as a monk in Bhikkhu, the benefits will be the same. "

At that time, Sun Buddha A-nan Buddha:

"The Sun, exorcists Tu-can-do-la now ask for ordained ordained ordained, monks in the Chief Justice."

Then the Blessed One said, "The Buddha said,

"Monks, please come here religious practice."

At that moment, Tu-can-la-la immediately received the ordained ordained, become monks. From such thinking ... until the good mind liberation, attained A-la-drought. When Sun Tathagata attained A-la-drought, was liberated free, had a sense, thought himself: "I do not look at the Buddha-Eightfolds, I will Biscuit in front. At this moment, Venerable Master Bat-nibbana before, then the new Bat-nirvana.

*

KINH 980. TAM BAO [39]

I heard this:

At one time the Buddha traveled in the human world from Bash-up to Vaisali-ly, residing in the lecture hall of Trung Quoc, Di Dieu pond.

At that time, Piyamitsala had many visitors to Dalat [40], dignified means [41]. The guests listening to the Buddha is traveling in the human world from Bash-up to Vaisali-ly, who is staying in the lecture hall of Trung Quoc, Di Dieu pond. When they had finished listening, they went to the Buddha, bowed at the Buddha's feet, and sat back. The Buddha, because the traders said dharma, teach, enlighten, make peace, then He sat silent. Merchants from the seats get up, fix clothes, bowed hands Buddhist white:

"Lord, we are the merchants, solemn means, want to go to Sweden. Please pray for the Sun and the people in the morning to receive our offerings. "

Then the Blessed One accepted the words. The traders know that the Buddha received the request, from sitting up to pay homage at the feet of the Buddha. Everybody came home to prepare their own delicious pure food and drink, set up a bench, clean water. Early in the morning to the white Buddha has arrived now. Then the Blessed One with the masses embraced him, hugging the bowl to the shopkeeper, sitting on the seat he had prepared. Merchants bring delicious food and drink, pure self-offering. Eat finished, dish washer then, the businessmen put the small chairs sitting in front of the public to hear the Buddha sermon.

Then the Sun told the merchant:

They are going into the desert, will encounter many terrorists, mind set up the feathers, then should recite the Tathagata: 'Tathagata, Application, Buddha, Sun. Mindfulness so every terrorist is eliminated. Again, the law of the Buddha, seen in the present [42], can be separated from the burning, without waiting for the weather, to be understood, to be close [43] The tri-sense [44]. ' Recite the Sangha, 'disciples of bhikkhu good direction, right direction ... until the world's blessings. As such, all persecution is eliminated.

"In the past, Heaven and A-la fight each other, then the Heavenly Love said:

"While you fight the Asadians, if anyone is afraid, think of our banner called the Victory Banner." When one comes to this banner, the terror is dissolved, if anyone does not recite to my banner, should recite the banner of Prince of Yazoo [46], if not meditate on the banner of the Emperor Y -xa-na should recite to the banner of Empress Pan-sa-na-na [47], at the concept of the banner, terrorists immediately eliminate.

"Also, the merchants, you are in the desert, are persecuted, should recite the Tathagata, the concept of Dharma, the concept of Sangha."

The Exalted because the customers of Pi-amnesty-ly said shelves happy to offer:

Offering monks monks,

Food according to time;

Specializing in right thinking,

Right knowledge that discharge.

Pure Land, good field,

You are full.

This moral merit,

Long live happily.

What does the mind seek,

The benefits are immediate.

The person is safe,

Good roads;

The day was safe,

Away from all evil.

Like fertile land,

Good seed quality;

Regularly watering,

Harvest can not tell.

Pure Land good field,

Genealogy is good;

Depending on the virtue,

Complete accomplishment wonderful results.

So the generosity,

Want to pray enough merit;

Must follow the wisdom,

Naturally enough fruits.

For the Happy Mama,

Right concentration;

Vun planted the good roots,

Whole great benefits.

Know the world as it is,

Right view is sufficient;

Right view is complete,

Completely moving forward;

Away from the ceiling,

Nirvana.

Salvation is suffering,

Called enough merit.

After the Exalted because of the business guests in Pi-america-ly lecture, only teach enlightenment, make fun then, from the seat to get up.

*

KIN 981. PLANTS [48]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"If monks are in the desert, under the shade of trees, in the vacant house, sometimes suddenly arise fear, horror to the bristles, should recite the Buddha, Dharma, Sang, speak as before. When thinking of the Tathagata, the Dharma, Increase the fear of all the self.

"Monks, the past Thich De-rendezvous fight with A-la. At that time, Sakyamuni said to the Three Heavenly Truths, "When the gods fight the Asahi, if anyone is afraid of fear, so horrible that the hair up, then. You should recite the banner of your enemy troops [49]. When they come to this banner, all fear is eliminated. ' Also, monks, if in the desert, under the shade of trees, or in the vacant house that frightens, horrified to the hair up, should recite the Tathagata as Tathagata, application, Enlightenment ... to Buddha, the Blessed One. At the moment of reciting Buddha's name, fear is eliminated. Why? Because this Thich Thien still holds lust, anger, delusion, for birth, old, sick, dead, worried, sad, suffering, brain, not freed, fear scared away, But also told the Three Tam Tam should recite the flag to his enemy troops. Righteous Enlightenment has left greed, anger, delusion, liberation, old age, sickness, death, sadness, suffering, fear, shirk, without can cause. People recite to the Hybrid minus all fear?

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KING 982. A-NAN XANG-LOAN (1) [50]

I heard this:

At one time the Buddha was in the forest of Ansa [51] in Sa-do [52]. Then the Buddha told Xa-benefit-benefits:

"For France, we can talk and talk broadly, but people understand is difficult."

Venerable Så-benefit-phat phat Buddha:

"Buddha said, or say, or wide. There are people who understand French. "

Xa-benefit-the Buddha:

"If there are sentient beings in the place of their bodies and all the generals of the external realm without [53] fallen, fallen, conceited, binding, [54] even in the present life Self-realization, achievement and peace with mind liberation, liberation wisdom; He is due to this place of consciousness and all the generals of the external world will not fall, falling, conceiving, binding history, so in the present life knows the evidence, achievements and abode. With liberation mind, liberation wisdom [55].

"Sutra, the monks and nuns, in this place of consciousness and all the generals of the external world, without [56] insect ego, fallow, conceited, binding and immediate In the present self knows the evidence, achievements and peace with mind liberation, intellectual liberation; The monks and nuns due to this body and all the generals of the outside world without collision, collapse, collapse, binding history, so in the present life self-knowledge, achievements Peace with liberated mind, liberated wisdom.

If Sravasti, if there are monks in this body and all the generals of the outside world, without collage, collapse, conceal, tie binding, present Self-realization, realization of peace with mind liberation, intellectual liberation; Monks, because in this state of consciousness and all the generals of the outside world without collage, collapse, conceal, binding, so present self-realization, With liberated mind, liberated wisdom.

Sariputra, it is called bhikkhu passages of love, history, present conceit, ultimately the marginal of suffering [57].

For this I add when answering the question of Bahá'íááááááááááááááááááááááááááááááááááás.

World, difference,

Immovable circumstances [59];

Ai calm, clean dust,

Take root, do not expect [60];

Crossing the sea,

No more worried about aging [61].

Venerable Xa-benefit-phat to hear what the Buddha, joyful Happiness, from the seat to stand up ceremony to back up.

*

KISS 983. A-NAN BAG-LOAN (2) [62]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then Ananda was also in the Garden of Solitude, the forest of the United States, in the United States, alone in the absence of thinking: "If someone think like this: 'I am in place. This form of consciousness and all the generals of the external world, without the attachment of self, fall into existence, conceal the binding history. And because in the present life, self-realization, the realization of peace with the mind is liberated, liberated in the body of this body and all of the outside world without collapsed ants. , Concealed, binding history, we will be there, the present self-realization, the realization of peace with liberated mind, liberated wisdom.

That evening after the meditation retreat, Sun worshipers A-nan went to the Blessed One, bowed to the feast at his feet, sit back and forth, white Buddha:

Alone in the desert of this thinking: If someone says like this: 'I am in this body and all the generals of the outside world, ... until, Achievement of peace with liberated mind, liberation wisdom.

The Buddha taught A-nan religion:

"Yes! Yes! If someone thinks like this: 'I am in this state of consciousness and all the generals of the external world, without the attachment of self, intersection, conceit, binding history. And because in the present life, self-realization, the realization of peace with the mind is liberated, liberated in the body of this body and all of the outside world without collapsed ants. , Concealed, binding history, we will be there, the present self-realization, the realization of peace with liberated mind, liberated wisdom. Ananda, monks here in this body and all the generals of the outside world, without collapsed ants, fellowship, concealment, binding and in the present life self-aware. Proof, attainment of peace with liberated mind,

"If Ananda, if there are monks on this consciousness and all external realm ... until the self-aware, full security. It is called bhikkhu passages of love, history, present conceit, ultimately the marginal of suffering.

This is Ananda, here I also added in response to the question of Bala-dade-da-da [63].

The passionate passage,

Suffering is also left;

Awake to sleep,

Eliminate the rubbish.

Discharge greed, pride, bar,

Current monitoring law;

I say liberation mind,

Eliminate the ignorance [64].

The Buddha said this business completed, Sun A-nan heard what the Buddha teaches, happy, happy, retired ceremony.

*

KINH 984. ÁI (1) [65]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Now I will say the net is a glue, a stream, a lotus root [66]. These things often impede sentient beings, covering, sticking, clinging, covering, closing, closing, darkness, like dog gut, like puppets, like silk, from one life to another, from Other life to this life, flowing back and forth, never stop.

"Monks, why is the net, is the glue ... until the flow back, never stop? I have fallen: I exist, I desire [67], I am like this, I have [68], not me [69], else we will survive, we will not exist, we will want I will like this, I will be different, I wish (wish to live here), expecting me so, expecting me, expecting me to be like this, wish me like that, expect me otherwise. Eighteen glorious [70] thus arise from within.

"Monks say that we exist in what is, that we want, we are so [71] ... until the eighties, arise from outside. Together with the other eighteen such, all are thirty-six onions. Or say the past, or the future, or the present, in addition to being one hundred and eighty. So it is called a net, a glue, a stream, a lotus root, or obstacle to being, cover, stick, hold, cover, seal, deadlock, Like tangled grass, like silk, from generation to generation, from generation to generation, flowing, never stops. "

Buddha said this business finished, the monks, listen to what the Buddha, happy to worship.

*

KINH 985. ÁI (2) [72]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"From birth to loving, from birth to the litter, from the birth of birth, from the lamb of birth to the libido [73].

"What is the word love? Someone to beings [74] is happy, is lovely, is memorable, is worthy of attention. Everyone else to this person responds is happy, lovable, memorable, worthy of attention. He thinks to himself, 'I am happy, lovable, memorable, worthy of being. Others who treat other beings are also happy, loving, memorable, worthy of attention. So I will love everyone else again. ' That is called the birth of love.

"What is the word of birth? There is a person for the other being happy, is lovely, is memorable, is interesting. But other people who treat other beings are not happy, unlovable, unforgettable, unworthy. He thinks: 'I am for the other being, happy, lovable, memorable, worthy of attention. But other people treat the other is not happy, not lovely, not memorable, not suitable. So we are born in the yard for everyone else. ' That is called the birth of the baby.

"What is the fetus from birth? There is one person for the other being not happy, not cute, not memorable, not as interesting. Others treat the other as unrepresentative, unlovable, unforgettable, unworthy. [76] It is therefore for others to give birth. That is called from birth candles.

"What is a lamb from birth? There is one person for the other being not happy, not cute, not memorable, not as interesting. Everyone else who treats this person is happy, lovable, memorable, worthy of attention. He thought, 'I am not happy, I am not lovely, not worth remembering. But the other person towards the other person is happy, lovable, memorable, worthy of attention. So we are born in the heart of others. That's called the yew of the yew.

"If monks do not leave education, left evil legal evil, have a sense, have the shop ... to achieve peace meditation, until the second jhana, the third jhana, the fourth jhana, the loving kind of love From birth, birth from birth, love from birth, all have, have turned. The end of its roots as cut off the top of the multi-la tree, can not grow again, in the future to become legal France. If the monks are clean, the mind is empty, the liberated mind, the liberated mind, the present life itself knows the witness: 'I, birth was finished, I know not to be reborn again later. ' It is not at this moment to rise up, not fight back [78], no dust, no burning, no fear of people [79].

"What is being picked up? Seeing form as falling, other falling, falling in matter, identity in self; For life, thought, action, wake up again. That's called being flushed up.

"What is not picked up? Do not see the color is falling, other colors fall, the color in the fall, fall in the identity; And feeling, thought, action, awakening again. That's called not ripped up.

"What is fighting back? For those who clam up, plagiarize; For angry people, anger, for the attacker to fight back; To the offender is insulting again. That's called fighting back.

"What is not fighting back? For those who do not yell at you; For angry people without anger; For the striker without fighting; To the offender without offending. That call is not anti-return.

"What is dust? There falls, falls sex, ... until eighteen love [80]. That is called initiation.

"What is not dust? There is no self, no deeds, ... until eighteen love does not start. It's called not start.

"What is scorching? There are fellowship, sexual appetite, ... until eighteen onions outside. That's called scorching.

"What is not burned? There are no falls, no sexual appetite, ... until there are no eighties on the outside. That's called scorching.

"What is the reason? Seeing the true fall, the onset of concealment, falling in love, falling down; No paragraph, no variable tri [81]. That is called people.

"What is not afraid of people? Do not see the self is true, for the conceit, sexual desires, the past has been, turn the tri. It's called unpopular. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KI 986. TWO DIFFICULTIES [82]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"There are two difficult paragraphs to maintain. What are the two? If the secular place, inhabited by the non-human, maintains absolute separation with the needs of life such as eating, clothing, bed, etc., it is hard work. Again, monks are monks, not home, except craving. Maintaining the break is also a difficult task. "

Then the Buddha said shelves:

The world has two things,

It is difficult to do.

It is a truthful word,

What the Buddha knew.

Home money,

Rice all things,

Craving by the world,

Want to piece very difficult.

Monks have left sex,

Confessor, homeless;

Eliminating craving,

It's hard to do.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KING 987. TWO FRENCH [83]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"I only, dwelling in two places. What are the two? That is, for the Dharma I do not know enough; For the evil we have never left. Because for good and not enough knowledge for the removal of evil has never left, even to the dry skin of pepper, close to the bone, not to leave the effort, do not quit good deeds, not Things not resolved not stop; For the weak heart never born happy, always preferred to move forward, beyond the direct. Because of such diligence, the Supreme Being attains the Supreme Enlightenment. For these two monks should monks y, only a lot. For good deeds, there is no satisfying thought. Y only on the paragraph except to never leave, ... to dry skin, pepper, close to the bone, diligently effortlessly can practice meditation. So monks for the low-lying things should not [84] born happy idea, should always live, practice more advanced. Practicing like that, soon will quickly kill the gonorrhea, the heart of liberation, liberation, the current self-realization: 'I, the birth was finished, the act was done, what to do Done, self-knowledge no longer rebirth again. '"

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KEY 988. DESTINATION (1) [85]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then, with the excellent form, at the end of the night to the Buddha, bowed at the feet of the Buddha, retreat to the side. Due to the majesty of the sky, light shines throughout Trúc, the Canaan. At that time,

The Blessed One, the Blessed One who was once in the cave of Mount Mao [86], said: 'If there is Sa-ard, brahmana, the most liberated, liberated mind, To the end, to the end of the separation, the ultimate virtue. [87]. ' What is the monks were the ultimate purpose, the ultimate separation, the ultimate virtue? "

The Buddha said:

"Monks who know the truth when receiving the feeling of being or suffering or lost, or not miserable; Know the truth about the life, life, life, life, life, life. After you know the truth, the other impermanence, impermanence, kusala, sanctification, dissatisfaction. After such observation, surely to the end, the ultimate goal, the ultimate separation, the ultimate virtue.

This sentence-poetry, called the Bhikkhu go to the bottom of the law, the ultimate purpose, the ultimate separation, the ultimate virtue ... to the Noble Thich heard the Buddha taught, Happy, happy, happy, back off.

*

KIND 989. Favorite (2) [88]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then Venom Dai-Kien-inter is in the mountain of U-rays, at the end of the night, saw a glimpse across the garden Trúc, Ca-lanadan, then thought: 'Night Now, we have the power of evil spirits to come to the Blessed One to have this light. "

Then, in the early morning, Ton pham Dai-kien-related to the Buddha, bowed at the feet below, and back to the side, white Buddha:

"Last night, I came out of the study room, seeing the bright light shining through Truc Park, the Canaan. Seeing and thinking, 'There must be some great devil who came to the Blessed One to have this light.' "

Buddha told Dai-part-contact:

'Late last night, Thich Nhat Hoan came to bow my head, then sit back and back to the side ... "Broadly speaking as business on ... happy, happy to celebrate the back.

*

KIN 990. LOCATION (1) [89]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then, in the early morning, Ton A-nan fake embalming, hugging bowls, go to the sagittal, in turn begging, to the Uu-her-di Loc Tru [90]. Uu-di-di Loc from afar see A-nan abruptly arranged to seat A-nan and invited author Ananda An. After that, Uu-her-di Loc Tru bowed ceremony at the foot of A-nan Sun, then back and forth,

"Dear Venerable, how should the Buddha be understood? My father was Phanuwan [91] who had practiced religious practice, pure devotion, purity, not wearing a floral incense, leaving the cloak of vulgarity. And you are Le-Master-to-multi [93] do not cultivate virtue but he knows enough. Both of them died, and the Buddha ordered the two of them to give birth to the same place, the same birth, the next life is the same as Da-momentum, born in heaven, The marginal salvation of suffering.

"Why, Ananda, a cultivator and a non-practitioner are born with the same birth, same birth and life are the same?"

A-nan replied:

"Hey, stop it! She can not know the difference nature of the beings of the world. As Lai know the identity of superiority, paralysis of beings in the world. "

Saying so finished, from the seat to get up.

A-nan went back to the monastery, put the bowl, wash his feet, then to the Buddha, bowed at the foot of the Buddha, back and forth, bring what you say .

The Sun told A-nan Sun:

"Good-grandmother-di Loc Truc how can know the basic characteristics, paralysis of beings in the world. A-nan, Tathagatas know the nature of superiority, paralysis of beings of the world. This is Ananda, or [94] has a criminal [95]. He does not know the truth to liberation, liberation. But the transgression that he had caused no longer disappear, has sunk no longer, sex is no longer. Again, there is a transgression, as knowing as the heart of liberation, liberation, the transgression that he has risen no longer disappear, has sunk no longer, sex is no longer. For these people, the comparison says, 'This person also has the same dharma, the other has the same dharma, here both must give birth to one place, the same birth and the same life is the same. . ' Those who compare like this, will suffer long, no meaning, no benefit.

"Ananda, the transgression, the liberation mind, the knowledge of liberation without knowing the truth, but the transgression that he began to disappear no longer, has sunk no longer, sex is no longer . Be aware that this person is deranged, not promoted. I say this person is despicable.

"A-nan, there is a transgression, because know as the heart of liberation, intellectual liberation, so the transgression that he began to disappear no longer, has sunk no longer, sex is no longer; Know that this person is advancing, not despising. I say this person is promoted. If not Tathagata, who can know the difference between these two types of people?

So, Ananda, do not compare this one to the other person mortal. Do not compare one person to another who causes human illness. Do not compare one to another, then take damage yourself. Only Tathagata knows this person with the other.

"Like the two categories of transgressors, two types of men also. The other does not know as the heart of liberation, liberation, but the morality that he arises is gone, no longer.

"Or the person who removes him [96], does not know the truth to liberation, liberation, but his disappearance is gone.

"Or the other anger, do not know as true for liberating mind, liberating wisdom, but their anger hatred is no longer disappear.

"Or the miserable [97], do not know the truth to the mind of liberation, liberation, but their suffering has ceased to exist."

Impure and pure, is also said as above ... until "Only Tathagog know this person with the other."

"Ananda, Uu-her-di Loc Head foolish, poor position, so for the most discourse direction of the Tathagata center of doubt. What, Ananda, what Tathagata taught there are two directions?

A-nan white Buddha:

"The Blessed One, no!"

Buddha told Ananda:

"Awesome! Awesome! Tathagata says if it is two then this can not be. If Ananda, if Pan-lan-na is preceptor, Le-Master-Max is also morality, but life expectancy, which Philippine can not know, that Le-master-reach Where-birthplace, how is life, how later life? If Le-Master-achieved multi-intellectual and intellectual achievement of Sri Lanka also accomplished this wisdom, Le-Master-can not remember the name of the birthplace, What, next life? If A-nan, Phu-lan-na more precepts, and Le-than-wise-wise, if the two networks together, I say that two people are born in the same place, same life, the same life To achieve momentum, born in the heaven-level, only one birth back to where this marginal relief of suffering.

"Between these two if not Tathagatas, who can know? So Ananda, do not compare one to another. If one person compares with another, the loss of self is reduced. Only Tathagata can know the person. "

Buddha said this business completed, Sun-author A-nan heard what the Buddha, joyful worship.

*

KI 991. LOCATION (2) [98]

I heard this:

At one time, the Buddha abode resided in the village of Liu-interests [99] in the Diary of Thich. Then there are monks and nuns in the garden level, jade forest, Sage. In the early morning, the monks embrace y, hugging the bowl to the alms-begining of the alms, in turn go to the Uu-her-di Loc Tru. Uu-ba-di-distance from the distance see the monks hurried to prepare the seat and then invite monks to sit. Say something like the Ananda in the front. Then, he said monks with Uu-di-Loc Loc:

"Hey, stop it! How do you know the basic characteristics, paralysis of beings. Hey, only Tathagata can know the basic characteristics, paralysis of beings. Say so finished monks from the seat to get up.

Monks leave after three months to settle, sewing y, carrying medicine bowl to go to the village of Liu-profit, Di Di of them like, store bowl, wash feet, monks go to the Buddha, bowed Bowed at the foot of the Buddha, sit back and forth, bringing the conversation between monks and Uu-her-di Loc up to the Exalted.

Buddha told monks:

"Good-grandmother-di Loc Truc how can know the basic characteristics, paralysis of beings in the world. Only Tathagata can know the identity of less than beings in the world only.

"The person does not leave the anger, arrogance, sometimes initiation of greed, do not receive Dharma, do not learn multicultural, in France does not handle the grievances, can not always start the mind liberation.

"Monks, there is a person who does not leave the anger, arrogance, sometimes start the greed, but he heard the French, tu multi-literary, rescue. If you think about them, that: 'This person has such a law, the other has such a law, then here they go to the same place, same birth and same life and same life.' Those who compare like this, often suffer, no meaning, no benefit.

"Monks, there are people who do not leave the anger, arrogance, always start the greed, do not receive life, do not learn multicultural, I say this person is narrow-minded, lowly.

"Monks, there are people who do not leave the anger, arrogance, always start the greed, but he heard the French, tu multi-literary, I say this person is the most magical.

Between these two, if not the Tathagata, who can distinguish, know. Therefore, this monks, should not compare one with the other ... until the Tathagata can know the root cause, paralysis.

"Monks, some people do not leave the yard, side, always start evil in the mouth ..." Left, said the above said.

"Again, there are good people, happy people, joyful living together, intellectuals enjoy living in the same, but the other people do not like to hear ... until the heart is not free, so know This man stands in good land, but can not advance. The land of gentleness is heaven, man.

"Again, there are people of good character, together in the same room, be happy, favorite behavior, get friends, listen to the French, study, multi-language, Liberated mind, should know this person in the gentle, can advance, should know this person is capable of the line of the Dharma, there is a place of dormancy.

Between these two, if not the Tathagata, who can distinguish, know? Therefore, monks, should not compare one to the other. If you compare one person to another, you will get hurt, only the Tathagata can know the person only.

"Monks, great-grandmother-di Loc Trụ because of ignorance, poor position ..." As mentioned above.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 992. PHUOC FURNITURE [100]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the owner of her aunt came to the Buddha, bowed at the feet of the Buddha, sitting back and forth, white Buddha:

"Lord, how many kinds of land in the world?"

Buddha told the landlord:

"The world has two types of fields. What are the two? That is learned and uneducated. "

And say shelf:

Life is Study, Unschool,

Congress convention often;

True straight heart,

The body, the mouth is the same.

It is a good field,

The candidate was big fruit.

The Buddha said this business is complete, the owner of Missile Level hear what the Buddha teaches, joyful worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.