COLORED  CU SA 

 Dhammapada  dedicated much a product called "Phẩm monks" to refer to the person  ordained . The  characteristics  of people  left home is  clean ,  totally celibate , living voluntarily  poor , humble,  simple ,  serve  a  selfless , patient, compassionate and  gracious  courteous . In addition to  learning  the teachings ,  the religious  "morality, meditation and wisdom" who  left home  also has  the task  to transmit the  essence  of Dharma  for  everyone , 

 Y gold or  cassock  is a  form  of  symbolism of renunciation, removal,  renunciation . Dyed y yellow to make y out beautiful, no longer  material value . Appearances outside of  life sacred piety  no  sense  what  if  there is  clean  inside.  

 The story of matter that most of  the devotees  consent to  give a robe precious  Venerable  Devadatta  instead of rising to the  Venerable  Shariputra  was the  disciple  of  the Buddha . Some  devotees  have  interested directors , see  Devadatta robes ,  hinted  that he did not deserve the  honor  that. By chance,  the Buddha taught that in a  previous life, Devadatta  was an elephant hunter in the forest. He saw elephants often knelt  prostrate  whenever a Buddha  Single Awareness passing. He thought of the trick to hunt elephants. The day after the Buddha took off his bath at the stream, he stole his gold and robbed the elephant for easy killing. Number of elephants killed  die  gradually . When leading elephant  explore  the perfidious ruse that party heady jet struck down before hunters to kill, but found the yellow robe on who should die for his forgiveness. Buddha taught that the mind is not to leave the craving , not self- restrain  herself and lack honestly  do not deserve to wear the convent  : When leading elephant explore the perfidious ruse that party heady jet struck down before hunters to kill, but found the yellow robe on who should die for his forgiveness. Buddha taught that the mind is not to leave the craving , not self- restrain herself and lack honestly do not deserve to wear the convent : When leading elephant explore the perfidious ruse that party heady jet struck down before hunters to kill, but found the yellow robe on who should die for his forgiveness. Buddha taught that the mind is not to leave the  craving , not self-  restrain herself and lack  honestly do not deserve to wear  the convent :

( Daphne  9)  
If you wear the  robe 
is unclean, the mind is around  
devoid of self-restraint, lack  of 
sincerity Where to put on the other shirt.

 Realizing  that  lavish  material  is  chimera  and the pleasure of  the material  does not create  happiness really,  monks  voluntarily  forsake  all  his career  in the world for pulling on the yellow robe and tried to force yourself to  lifestyle  completely  clean. However , not  appearances  outwardly  but inside the purification and  life exemplary  makes  people  become  clean . The change from the inside out, not the outside. 

 One he  lords  after  suppress  rebels  triumphantly  returned to  be king  rewarded gold  very much the dancer offered a  stunning . For seven days and nights he enjoyed  physical pleasure  , partying jubilantly. The girl was happy. The next day the whole group went to the water to wash. Bathing to the shore party singing wine. Afternoon  return to the banquet happily  resume . She is a beautiful costume dancer, while dancing and singing falls unconscious, foaming and dying. He was very  sorrowful , came to Buddha and heard  the Buddha  preach  the Dhamma . After hearing he attained Arhat  and  death  always,  though at that time  he was dressed very chic . The monks  asked the Buddha  whether he should call him a monk  . Buddha  taught that one should not assess people  in robes  "holy attributes depending  on the shape of the surface . The purity  comes from within, the purity inside is essential ": although at that time he was dressed very chic . The monksasked the Buddha whether he should call him a monk . Buddha taught that one should not assess people in robes "holy attributes depending on the shape of the surface . The purity comes from within, the purity inside is essential ": although at that time he was  dressed very  chic . The  monks asked the Buddha whether he should call him a monk . Buddha taught that one should not assess people in robes "holy attributes depending on the shape of the surface . The purity comes from within, the purity inside is essential ": The monks asked the Buddha whether he should call him a monk . Buddha taught that one should not assess people in robes "holy attributes depending on the shape of the surface . The purity comes from within, the purityinside is essential ": The monks asked  the Buddha whether he should call him a  monk . Buddha taught that one should not  assess people in  robes "holy attributes  depending on  the shape of the surface . The  purity comes from within, the  purityinside is essential ":    

 ( Dhammapada  142)  
Those who live very  dignified  
body and mind  calm ,  keeping  the path  
How much  desire  to eradicate 
Not indulgent indifference  senses 
More of  morality  fulfill  
creatures  not hurt, as always  peaceful 
Whatever to  dress  lavish 
Still  monks , is  Brahman .

 Germany  Maudgalyayana  used  Kabbalah  offers a couple a loincloth he Attorney very rich  but as  stingy  to the  front of  the Buddha . When listening to the  sermon  , they both ask for  refuge . Hear monks another  extolling  the virtues of his  Moggallana ,  Buddha  noted  that even the good as Germany  Maudgalyayana  must make others put  faith  his place without causing  harm  to anyone, go maintenance average  alms  without causing  trouble  for everyone:

( Dhammapada  49)  
recluses  begging  in the village  
For as  he always rhythmically inside flower  
Lookin stigmas bile aspirated  
Alright wings flying through the bottom of the garden

 A monk  abbot  heart  envy  with two guests which is  great disciples  of  the Buddha from afar to visit, because these two greenhouse are all grave. The owner of the house rebuked the teacher. He insults the host and brings  the story  back to  the Buddha . The Buddha  advised him to  repent , not  selfish  and  ambitious , not to accept what is "me" and "mine". He further teaches that "The delusions of those  who  delude or  seek  the fame  they do not deserve. Want to  position  high in the  Sangha, 

( Dhammapada  73)  
fool want nominal often  
Sitting in  Sangha  wanted to win seats on,  
in reinforcements want  authority ,  
want people  respectfully  to please  donate .

( Dhammapada  74)  
To those who continue, people Increase  
Easter we must think us here:  
"It is mine to do this!"  
Or: "I ordered that this execution!"  
Fool  megalomania  boast,  
heart Greed, arrogance increased rapidly with life.

 You  novice  the other  came  from a  family  respectable, are  devotees affectionately  offered  sacrifice  offerings . But he did not care, deny all,  accept  life alone  and  poor  in wild forests. A bright day it because  novice  successful attainment  Arhat . The position  monks  all words  extolling  the virtues  exemplary of this position. Listening to  the story ,  the Buddha  describes  two  different paths , One leads to benefits  and one to  Nirvana . He taught, "We should not delight in the smell of  the world,  but cultivate it."

 ( Dhammapada  75)  
A  road fame and  worldly 
One road  leads to  Nirvana  lofty  
Bhikkhu  disciples  Buddha 
as comfortable for clarification to the feet,  
Do not crave profit ceiling,  
that leaders  freed  dedicated  hone! 

 The're  ordained  as masters  didactic , real live  life  consistent  with the teachings of the  Buddha . Therefore, in order  to tame  the  craving for  food,  to  calm the mind ,  monks  must live  a  simple and  frugal life . Life  of luxury  will make  people  become  slaves  of  ambition . Should be  single , For all capacities  whereby been  preserved entirely  to be used in the cultivation of  mental  and  moral  for themselves, for others. To  control the  action words  and collected six apartments tight end. Thus, the effort  will promote  people ordained  reject the pleasures  worldly and accepting  life monks , wandering, vagrant, not craving  a place in certain  public, completely  free . Control of verbal action and the tightening of the six. Thus, the effort will promotepeople ordained reject the pleasures worldly and accepting life monks , wandering, vagrant, not craving a place in certain public, completely free . Control of verbalaction  and the tightening of the six. Thus, the  effort will  promote people  ordainedreject the  pleasures worldly and  accepting life  monks , wandering, vagrant, not  craving a place in  certain public,  completely free .

 A  Bhikkhu  keeps food alive for later use. Buddha  advised teachers not to do so and  explain  more style  true  of a  Bhikkhu  devout :

 ( Dhammapada  92)  
No membrane  properties  filled  
drink eat  in moderation  and day to cultivate  
Exit within  distressed ,  anxious  
Disengaged  under the wing put  Nirvana 
as the crow flies between  space 
Find birds, trace countless difficult to replace.

 For  good faith to  bring abundant food   to a  great virtue  , there are some  bhikkhus to say that  the Venerable  has instructed the  donors to  do so to  show that  they have more  prestige . Buddha  taught that  the mind  pure  generosity  of  devotees naturally  arises not by  Venerable  instigators and not  pollution  do not  take the time to talk about the "four things" are four items  necessary  for  life Living  monk .   

 ( Dhammapada  93)  
defilement ,  desire  falls away  
drink eat  in moderation  and day to cultivate  
Exit within  distressed ,  anxious  
Disengaged  under the wing put  Nirvana 
as the crow flies between  space 
Find birds, trace countless difficult to replace .

 Monks are  strictly in the sense of the beggars. The teacher just  quietly  standing at the door to people scratched  food  into the bowl and live with real objects that people  benefactors  please  put into a bowl  innocence . But it is not just for  the simple reason to go begging for another person, but for the  monk . Monks  must be the ones who have  accepted the  whole  law . Is  related to  the life of a  monk . A  Brahmin  abandon  the world  to life  hermit  wandering  mendicant . One day he met the Buddha  and  asked  the Buddha to  call him a  monk  because he also went to  alms rounds  as  Buddhist monks  . The Buddha  replied that not only go  begging but  become a monk : 

( Dhammapada  266)  
Just go  begging  from house to house  
How do enough call is  Bhikshu ,  
who  initiates foot  district must follow  
How much  discipline  is  paramount 
Call  Bhikshu  value how,  
alone  alms  perhaps worthy of the name.

 The Buddha  also  emphasized  that the high virtue, beyond good and evil, have  clear wisdom  , is worth calling a priest. To overcome the good is to do good things to do good things, to do good things have been accustomed, so you do not need to  try hard , do not find difficult, so called over the good. Overcoming evil done is give end to this  immoral :

( Dhammapada  267)  
How many good and evil took the finished  
Cultivation  pure , lofty style  
living complete  understanding  of life  
Deserving called a  Bhikshu . 

 Conveying a group of monks while  retreats  in a region  conspired to  pretend to flatter one another. This man who boasted  success  fruits  or  fruits  other but really no one  realized  anything. They do so to  lay  offerings plentiful  while regions that are hungry,  food  is scarce. The Buddha  blamed the attitude of  "rising up". "Increasing chronic upper" is the boast of the  practice , has not  attained  the fruits of which claimed to have  attained . "Increase" is  to increase  further. "Upper" is on. "Cold" is arrogance , high self, self:

 ( Dhammapada  308)  
Or  breaking the precepts , do not  practice To 
swallow red iron into his hot  
As fire for burning the body  
More than  life  people give  offerings . 

The  monk  was meditating in a play garden. A female celebrity also dated a man in that garden, but this man did not come. Waiting for the appointment but not see, she met  the monk  sitting  alone . Seeing the look  handsome  of you  friars  her newborn heart  attachment  and closer teasing,  seductive . The monk  was agitated, Both fear and  sense of the  whole body  is a great lung satisfaction. Using  the celestial  see,  the Buddha  appears in  front of  the monk  and teaches that when meditating in  time should choose the forest in the desert from the fall . Users get rid of lust , like in hidden  riches, where mortals  do not like: The Buddha appears in front of the monkand teaches that when meditating in time, it should be chosen in the jungle from the fall . Users get rid of lust , like in hidden riches, where mortals do not like: The Buddha appears in front of the  monk and teaches that when  meditating in time, it should be chosen in the jungle from  the fall . Users get rid of  lust , like  in hiddenriches, where  mortals do not like:

 ( Dhammapada  99)  
Mount Forest  tranquility, poetic  
But flesh to dislike this place,  
alone who  liberated  else  
Be  like here  extremely 
So how  sensual  end to finish.

 The other monks have a  habit , whenever  argue  with anyone that sees rays of inviting him to a  place , in a previous appointment, to  continue  discussions  for a maybe. But to date, the teacher back to the meeting place before and  claimed  that the other had you  lose resources  argue  its because not see the venue. When  the story  is told to  the Buddha ,  the Buddha explains the  attitude of  the person who is really worthy of the  Bhikkhu  "Not shaving his head but getting the  name of the subject . The person who has eliminated all  malicious intent  is Guru ":

( Dhammapada  264)  
People who  lie , say the wrong  
More of  breaking gender , life  let loose 
Though head  hair shaved  off are  
also not a value called  Samana  practice 
Much longer  desire  full of yourself  
How to value  become  Samana .

( Dhammapada  265)  
How much evil in life,  
though big, whoever ends up  
owing to the evil that is no longer  
known, is called  Sa Mon  monk . 

 Few're  monks  were  successful  the  progressive  spirit  is high but not  persistent effort  to  attain  Arhat  immediately. They think they have  succeeded  in  practicing such an easy time can  become  Arhat  can always be. They come to  see  the Buddha  and say  that thought  . He advised, "Not because of  the rules ,  educated , listen much,  enlightenment  meditation , live alone  but not complacent when  successful  goal  finally , when that  delusion ,  negativity  also in mind ". The  monks whereby  diligent practice more and  experience the results :

( Dhamma  271 - 272)  
Not because  the precepts are  always follow  
No because of  learning more , hear more good  
No for  the realization  of meditation 
Or  solitary  living  alone 
Which supposed to have reached the  
"joy  of liberation ,  ordained  
Qualities  can not compare the past! "  
Bhikshu  shalt have  proved  willing  
When  eradicate  unfinished  
delusion ,  negativity  still in my heart. 

 Five  monks , each master made a  sense . The Buddha asked  the Buddha  to find out which of the  senses was more  difficult  to master  . The Buddha  taught  to subdue  the senses  yet, apartments, as well as other difficult, but  practice  at the same time  to  tame  enough new units come to  be freed :

( Dhammapada  360-361)  
Those who  conquer  is right  
eyes, ears, nose, tongue:  fresh rather  very shy! 
Back more  tame  is relative  
As  speech  and his mind  
Generally  truly  ingenious! 
Bhikkhu  do  themselves  their real or  
Tame  done all this  
suffering  liberation ,  doomed  to dissipate .

 A   talented monk stoned, hundreds hit a hundred. One day he took a bath with some  fellow practitioners . Wanting to show off his talent, he threw a rock at the head of one of the two  swans  swimming nearby, causing him to die. To counsel,  the Buddha explained  the status  appropriate  that a  Bhikkhu  should  have:

 ( Dhammapada  362)  
Those who  conquer  limbs  
Keeping  speech  and his mind  
Like popular  meditation  fervent  
Single ,  carefree ,  cultivate  lonely  
Knowing full, no desire many  
Deserving is the One  Bhikkhu  extremely .

 A master  monks  have insulted the two  disciples  of  the Buddha  is the  Venerable Shariputra and  Moggallana  should fall into  hell . The Buddha,  on this occasion, teaches that a  monk must  control  his speech , speak  gentle words  of gentleness, not conceited, when expressing  the meaning of  the scriptures  will be mellow  clear . Eating speaking intelligently here means  wisdom :

( Dhammapada  363)  
Bhikshu  language  pure and  
speaking sentences wisely, avoid arrogant words  
, when  lectures  sweet  
Muon part  smooth, was immeasurable  clear

 A monk knew  the Buddha was  about to  enter Nirvana ,  trying to avoid  doing other things. Master retreat to  net loss  himself, taking  the Dhamma  as  headings meditation to  successful attainment  Arhat . By  misinterpreting the  attitude of  the teacher, the others brought  the story  back to  the Buddha . Upon hearing that he  explained  the intention  of his,  the Buddha  praised the  teacher:

( Dhammapada  364)  
Bhikshu  Dharma  follow 
a lap  thinking , dear  love religion  mystery  
Thinking  Dharma  profound 
Will not depraved. Never leave  
Mai under  Dharma  great .

 A teacher  monks  received  the invitation  of a  disciple  of  Devadatta  to  monasteries  own  Devadatta  and live a few days in the  welcoming  warmth of the home. When they  returned to the  temple, the others took  the story  back to  the Buddha . The Buddha  advised the teacher and others to "know enough" and "do not despise what you give yourself":

( Dhammapada  365)  
Article his life domains okay  
Do not be  considered cheap ,  let the word  contempt,  
One Life field is spent  
adding, do not want anything of anybody,  
Bhikshu  envious  outsider  
hard to  dwell  for a mental his  
bag that  meditation  is good .

( Dhammapada  366)  
Bhikkhu  life domains  offering 
little more nor  despise  despise  
Been  living  every side  
Diligent,  purity  does not slack off 
Word Heavenly praise full of words.

 Compassion  contained  in the mind and  monks  always brought joy to  everyone , for helping  all beings. Monks  taken  from center  to treat  people ,  delighted  with  the teaching , will  reach the  realm of  peace  and  be freed  from  sorrow :

( Dhammapada  368)  
Bhikshu  contained  in the mind  
of compassion  blossoming incense secretly fly  
Fun in the  teachings of  Buddha 
will quickly reach the scene sublimation  Nirvana 
Fast  detachment , premature  peace 
There was  sorrow , countless blessed.

 People get rid of  the guy finish  will  overcome  the floods, "overcome the immense flood waters," that is already  enlightenment  and  liberation :

 ( Dhammapada  370)  
Bhikkhu  does sever finished  
Five Things  negativity  no longer  entangles ,  
Five things  impure  end always,  
Five fresh root  well seeking to hone,  
Five things  tied  reached then  
Deserving called a  success 
"Overflowing with flood"  immense .

 Severed in what  afflictions  are: ego,  cynical ,  obstinate  mistakes  in  ritualsacrifice,  attachment  and  anger . Get rid of years of  pollution  are:  greed ,  anger ,  restlessness ,  arrogance  and  ignorance . To cultivate the  five  good bases is:  the belief  in the "Four Noble Truths",  the concept of  the Dharma ,  the  determination to practice , the  mind does not  hope and  thinking to understand  the truth . 

 Buddha  taught that the  monks  have  devoted themselves to  meditation, do not be  distracted , be  very attentive and focused  ideology ,  monitor  breathing , keep  mindfulness and awareness , do not  mind chasing the  sensual . Not because  liberals  swallow hot iron ball  sensual . When burned burn new  repentance ,  lamentation  is already late:  
( Drench  371)  
Bhikkhu  try  to meditate. 
Do not let go,  

 Bhikkhus  live quiet place calm  mind . Understanding  the dharma  will enjoy more noble joy than the joys of mortal people  :

( Dhammapada  373)  
Bhikshu  recluse  living leisurely  
Always  quiet  countless mental  
Covered thing  Dharma  realize  
will  enjoy  fun  superhero  than people.

 Failure  concept know  clearly perhaps arising and passing away of the "five aggregates" of five  elements  blend  to create  a friendly  and interested  people , they will  imagine  the joy and  happiness  of those who  escape  samsara  rotation Re :

( Dhammapada  374)  
Who would  think , realize  
supposed  birth and death  of the  body and mind  to this and then  
body and mind  the aggregates  man ,  
Huong immediately  happy , joy  auspicious 
of people  escape from  life and death .

 Monks  have  wisdom  to worry  tame the  senses  (eyes, ears, nose, tongue, body and mind), self-aware enough, strict  morality  laws,  communicate  with people with  virtue ,  purity  and  diligence . Must be  sincere  friendly ,  respectable , high bar. That monk  will remove  defilements , have more fun:

( Dhammapada  375-376)  
Bhikkhu  have intelligence that  
must worry  tame  bases  for good,  
yourself know enough his part,  
Director mystery  precepts  strictly  preserve  
Buddy  with you gentle  
Talent, virtue again more  Attendance . 
Sincere  dealings  away near 
Manners  virtuous  all parts  high bar,  
Being so well how  
to banish  negativity , welcome to the blessed.

 Five hundred  Bhikkhus  go to the  forest to  practice meditation  . Here they  observethe beautiful blooming petals in the morning and then in the afternoon fell to the ground. The position that meditation and even firing up,  assiduous  meditation. The Buddha  knew, casting   His  image in front of  the teachers and teaching "O Bhikkhus! Get rid of  all  greed, yard, like lettuce let go of flowers ":

( Dhammapada  377)  
As Jasmine at  wither 
Release according breeze sicken fall off the other,  
Bhikkhu  under which other expenditure  
Join and golf discharged go all the way.

 At that time,  a  monk  at Ky Vien Pagoda   was very  quiet , leisurely. Temperament calm , away  stood  a page, often sitting, lying quiet location and  quiet , at conversing with  fellow practitioners . Styles  himself in  his make  people  note. Newcomers  come to  the Buddha . Buddha  said  previous life  teacher  Bhikkhu  is a  lion  Princess,  posture  is stately, hunting prey, eating instant is  silence  maybe. 

( Dhammapada  378)  
Bhikshu  purified  themselves  
Moderates  language ,  peace  soul  
Cavalier  himself in  always  
not membrane  sensual  world ordinary people  
Humans  peace  worthy!

 Some  monks  impassioned virtues of  the Buddha , I just sit  contemplation  of the face of God. The Buddha  advised me not to do that and taught that anyone who sees  the dharma is seeing the Buddha. Master  discontent , climbed a rock, attempted to jump down to the birth,  the Buddha  saw it  in  front of  him. Meeting  Buddha , he  passed  the melancholy and  felt  happy . By chance  the Buddha  reads the following verse. He  tried meditation and later  achieved  Arhat :

( Dhammapada  381)  
Bhikshu  joy  itself  
Tin follow  dharma  with  heart pins  into  
'll quickly reach the scene  peaceful  
body and mind  negativity  soon  pure  instant.

 Buddha  manifesto  the following words when  praising  a teacher  Bhikkhu  young are more imposing force  Kabbalah :

( Dhammapada  382)   Young  
bhikkhu
But the  Buddhist dharma  practice diligence  
Will be the splendid light  
Rangsi the whole  world  dim  
As the moon out of the clouds.

 Buddha  did not forget to remind you  recluses  ordained , must know  to respect robes  and  preserve  morality . Germany  Moggallana  saw a hungry demon has  shaped  like a skeleton. Other times see the demons  shape  recluses  are kindled kindled fire. He returned to  the Buddha  . He  explained  that it was the monks  pollution  in existence in  the past  now bear  the consequences  of this:

( Dhammapada  307)  
Although much wear  saffron 
But that which is evil,  evil  does not stop  
then because of  bad karma  you do  
Die in  hell  arduous  damnation . 

Some  monks  accidentally  cut off  a handful of  grass, committed to  the rule banning felling. While following  the  confession  with  fellow practitioners  , the  monk still has questions. Another  monk  advised that it was  a forbidden world  , not worth the  attention , This person has a blatantly  self-presumptuous advice to end up himself bending down to pluck  a handful of  grass, considered trivial. The Buddha taught not to  neglect  the  preservation  of precepts . Similar to  the sharp blade of grass, if the knife is not sharp hold, will be cut off. Who practice  without precepts seriously will fall into hell . According to the misdeeds  will lead to suffering : Similar to the sharp blade of grass, if the knife is not sharp hold, will be cut off. Who practicewithout precepts seriously will fall into hell . According to the misdeeds will lead to suffering : Similar to the sharp blade of grass, if the knife is not sharp hold, will be cut off. Who  practice without  precepts seriously will fall into  hell . According to  the misdeeds will lead to  suffering :

 ( Dhammapada  311)  
Grass blades other excellent titles  
Those  awkward rabies  held in cuts,  
Samana  misconduct  was full of  
course  hell  fall instantly.

( Dhammapada  312)  
Who dissolute  let loose 
not follow  precepts ,  extremely  polluted 
living life  virtuous  suspicious 
okay  attained , difficult to  succeed . 
Meet rewarding job, they must make  conscientious . Cultivating  without  precepts for seriousness, will be  obscured  and  desires  drawn  into  sinful ways . The Buddha  taught: 

( Dhammapada  313)  
What to do, should do  
Make the  best ,  conscientious , enthusiastic,  
Renunciation  without heed  
behavior  immoral,  spiritual  slack off  
just sowing the dust of the earth. 

 After  learning  some of the teachings of the  Buddha  with  monks , nuns,  we  have  envisioned  the partial  lifestyle  true  of those who are wearing their colored  robes respected. Back  with the  image  of  Buddha  from the ancient past,  we  see on the road  begging  and expand, he always went  barefoot  and walk with  bowl  in hand. Simple as that. Loose  in  robes , In the yellow plate there are times when it is just a yak . The seat is made of dried hay knitting. There were times when he slept through one night in a potter's house potter's house  alone . He was born under the tree, and  entered Nirvana  under the tree,  simply  lying on a hammock hanging between two   pairs of double trees . Life  simplicity  but how romantic! How beautiful  ! How solemn! These  photographs , drawings that  simplicity  that is the  halo  supreme and  marvelous  least let  us  admire . 

 It should be  emphasized  here that  the Buddha  has determined  the  ideal value  of a  monastic practitioner  to be  based on  personality and  attitude , rather than on form , rather than on the  robes  that you are Put on the outside.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/5/2017.