SINGLE A-HAMMER 46

KING 1222. FROM THE CHILD [1]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"In the past, the gods and the adventures ranged. Au-la wins, the gods lose. At that time, the troops of the Goddess Thich lost, disbanded, so scared, turned the car running north, returned to the sky, across the shortcut in the jungle at the foot of Mount Tu-di. There is a nest of Kim, there are many yellow birds. Then Thich Thich, fearing the chariot passing by, would kill the chicks and tell the driver:

"Turn around, do not kill the chicks!"

The car driver told the king:

"The A-couleans are chasing the rear, and if they turn around, they will get hurt."

Noble Truth:

"It is better to go back to being killed by Alejandro, not letting the soldiers stomp on the living beings."

Driver, turn back south. The Aztecs saw the Imperial car from afar, thinking it was a war, and quickly retreated. Soldiers are very scared, losing their battle to the astral arc.

Buddha told the monks:

"Thich Nhat Thich is the King of Freedom of heaven, Tam Tam, thanks to the heart has the power to eliminate the Asadas and also often praise the merit from the mind. Monks and nuns who are religious faith, not home, must practice from the heart and should also praise the merit from the heart.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KING 1223. POOR [3]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-imperial, Rajanagar. At that time, in Rajasthan, there was a poor and afflicted person, but believed [4] the Buddha, the Dharma and the Sangha, kept the precepts, learned aloud, made alms, and attained right understanding. This person after the general network was born to heaven. After the birth of heaven, Tam three, there are three points more victory than the other three. What is three? It is the longevity, beauty, heaven praise. The Three Heavenly Tears saw this Prince has three more special in terms of lifespan, beauty, sky praise; They see, then came to the place of God, like this:

Kiều-thi-ca should know, there is a Heavenly beings born this heaven; For the old gods, there are three characteristics than the life of heaven, beauty, heaven praise. "

At that time, Thien said,

"Human beings, I know this person was a poor poor person at Jaina before, but to the law of the Tathagata, very faithful ... to the achievement of right view. Therefore, when the body of the common network is born in this heaven and have more points than the other three heaven, the sky is life, beautiful sky, praise heaven. "

Then Thien said Thich said shelves:

Right faith for Tathagata,

Definitely not oscillate;

Respect the truth,

No boring world.

For the pure Buddha,

Right understanding right;

Know not to be poor,

Living not in vain.

Should be against Buddha, Dharma, Sangha,

Start pure faith;

Wisdom is brighter,

Remember to think the Buddha's teachings.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1224. AUTONOMOUS (1) [5]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-imperial, Rajanagar. Then, the people of the royal jars open wide congress, invite all different religions.

There is a pagan pagan [6] thinking to himself, 'Now we are the Gentiles who are pagan gods, [7] blessed fill first.' Or religious followers; Or Niyanzi; Or fellow practitioners; Or according to the fire disciples. Including those who follow the Sangha disciples, think themselves: 'Now let's first go to the Sangha that is headed by the Buddha [8] to make the field a blessing.'

At that time, Thich Thich thought to himself: 'Do not let the people of the Kingdom of Rajasthan go up the head of the Buddha to worship other religions for blessings. We should quickly because of the people of the royal palace that blessed. It turns out that a Brahmin Brahmin, a serious sergeant, a white horse carriage, a Brahmin teenager escorts ahead, holds a golden parachute to Rajah, goes everywhere in his car. syndrome. At that time, all the men and women of the prince thought to themselves, 'Look at the service of this brahmana, and I will follow them to make offerings to the good land first.'

At this time, the goddess knew all the thoughts of the men and women of Rajagaha, led the car leading, along the narrow road to the mountain of U-rays, came out the door, Bowed at the feet of the Buddha, sitting back and forth, saying shelves:

Cleverly differentiates the display,

All other banks;

Through all fear,

Should honor Cu-talk.

Everyone opens the Assembly,

Want great merit;

People who open the great,

Often the fruit needs.

Please say the land,

Make people give fruit.

In the mountain U-rays-scramble,

The Great Teacher answered,

The king's question,

The Great Thich in.

Everyone opens the Assembly,

Want great merit;

People who open the great,

Often the fruit needs.

Now talk about the field of blessings,

Giving big fruit.

Righteousness consists of four [9],

The Blessed Sacrament is also four.

Called the Land Raising.

Good luck, fullness;

Fields of blessings Increase more wide,

Overflowing the sea.

Disciple of Master,

Bright display the Dharma;

Cunningly made this place,

Buy good, good blessed.

Rising is a good field,

Buddha said great fruit.

Because of the increase of five,

Pure, praiseworthy.

Cultivation, the ultimate field,

Do little, much profit.

So everyone,

It should be cultivated Phuoc Tang.

France won the march as possible,

Minh happily, agree.

This increase,

Welcome mind.

Three things arise,

Apparel, food.

Bring the pointy,

Pass the evil lines;

Inviting yourself to invite,

Self-sacrifice equality.

Self-interest also benefit people,

This is a great benefit.

Such mentors,

Pure freedom of mind.

Joyless peace,

Contemporaneous reborn place.

After listening to what Buddha taught, happy, depending on the Buddha and then disappear.

At that time, the people of Rajasthani rose from their seats and stood up to repair their clothes, ceremonies, Buddha hands,

"Lord Buddha, bow to the Buddha and the public received our offerings."

Then the Blessed One accepted the words.

The people of the Grand Palace knew that the Buddha had silently accepted their invitation, and left the ceremony. They went to the venue, prepared the food and arranged tables and chairs. Early in the morning, sent to the white Buddha: 'Time has come! Please know. '

Then the Blessed and the masses embraced, hugged the bowl, to the congress, spread the court in front of the mass. The people of Rajasthan knew that the Buddha was sitting still, making himself fresh food and drink. Have a boyfriend, wash the bowl, floss, then they return to the old Buddha said the French. Now the Blessed One for the people at the preaching of the Dhamma preached, instructed, enlightened and rejoiced, from sitting up to leave.

*

KINH 1225. AUTONOMOUS (2) [11]

I heard this:

At one time, the Buddha was in the mountain of U-rays-rays, at the jar. As mentioned above, there are only a few differences:

At that time, Heavenly Thich said other verses asked the Buddha:

Now ask Cu-talk,

Profound wisdom;

The Buddha was able to enter,

Seeing no obstacles.

The people set up the convention all over, saying as much as above ... until the people became the princes of Rajasthan who preached, explained, instructed, illuminated, made happy, from sitting up to leave.

*

KING 1226. TAM-BE-subject [12]

I heard this:

At one time, the Buddha was in Cau-slap, travel in the garden to lonely lonely people, jade forest, sahara. At that time, the king of the Prince was listening to the Sun in Tourists travel in the human world, to the lonely level, the forest of the United States, the Sage; Listen to the Buddha, bowed at the feet of the Buddha, sitting back and forth, white Buddha:

"The Blessed One, I heard the Sun self-signed the Supreme Bodhisattva [13] that people have spread, is not false and overstated? Is said as the theory, say as French, say depending legal legal? Is not it hurt by other people to be the same? While question and answer, do not fall into the weak [14]? "

Buddha told the king:

What they say is true words, not as false, say like the theory, say as French, say law depending. It is not that other people hurt their dignity. While question and answer, do not fall into the weak. Why? Sir, I have actually achieved Supreme Bodhi. "

King Poseidon-Buddha:

"The Buddha said so, but I still do not believe. Why? Because there are many Sa-subjects, Brahmins honorable, such as Phu-Lan-na-Ca-lettuce, -la-chi Tz, Amanda Just-blaspheme-la-la, Ca-la-momentum Ca-fried, Ni-da-moment. Those who do not speak Supreme Bodhi. Why is the young Sun, young age, the monk was not long, but said himself Supreme Bodhi?

Buddha told the king:

"There are four things that are young, but not despised. What is four? Prince-assassins, age though young, but do not despise. Baby dragon [15], age though young, but do not despise. Little fire, but do not look down. Monks age though young, but do not despise. "

Then the Buddha said shelves:

Sufficiency form salvation,

Reputation, noble line;

Although young,

Persons can not despise.

All will be king,

Recall, bear resentment.

So hard to contempt;

To be born great respect.

Smart people know self,

Take care of your network;

Equality that self-protection,

Stay away to protect your network [16].

In the village, in the desert,

If you meet the other dragon;

Do not think small snakes,

It is despised.

Small dragon color,

Also stay calm;

Male or female snake,

Poisoned harm.

So, for self-protection,

Take care of your network;

Because of this self-righteousness,

Stay away to protect your network.

Fire when eradicated,

Although little but not limited;

Small torches can be burnt

Everywhere, if enough wood.

Thieu words gradually up,

Hamlet village;

So, for self-protection,

Should be like their own.

Because of this self-righteousness,

Stay away for self-protection.

Burned with fiery fire,

Hundreds of grass burned.

Turn off, no contraction;

Fire off the grass again.

If despise the monks,

The pureblood man.

Burn me, my children,

The accident saved hundreds of lives.

Like burning multi-la trees,

Never be born again.

So self-protection,

Like self-protection;

Because of this self-righteousness,

Stay away to protect your network.

Sufficiency form salvation,

Snake and fire;

In order, monks,

Do not despise.

So self-protection,

Like self-protection;

Because of this self-righteousness,

Stay away to protect your network.

The Buddha said this business finished, the Prince-panic, listen to what the Buddha, happy, happy to leave the ceremony.

*

KING 1227. MY [17]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, King Pan-ka had his grandmother, whom the king respected very much. The king took out the cremation cremation, souvenir offerings, dressed up, hair shabby, to Buddha, bowed at the feet of the Buddha, sit back and forth.

The Blessed One asked the Prince of Persia:

Where did the king come from, dressed in furry hair? "

King of Priscilla said:

"Lord, I lost my grandmother that I respect. She left her son. I brought out the city for cremation, offerings, then the Blessed One. "

Give newspaper:

"Great grandmother pity grandma right?"

King Poseidon-Buddha:

White Lord, very respectful affection. Lord, if you have what you get in the water like elephants, horses, seven treasures, until the throne is given to someone who can save grandma's life, then I will give all. But permanently could not be saved; Those who live forever die; Missing, sad, not overcome yourself. I have heard the Sun say: 'All beings, all insects, all the spirits, all births must die, eventually must end, no one born without dying.' Today I realized that the Buddha was right. "

Buddha told the king:

"Yes! Yes! All living beings, all insects, all spirits, births must die, eventually come to an end, no one is born without dying. "

Buddha told the next great king:

"Whether the Brahmin family, Assassinate-interests, or landlords, if there is birth to die, no one will not die. In the empire, in the empowerment, the king of four galaxies, the power of freedom; For the nationalists in uniform, in the end no one is not dead. Again, the king, despite the longevity Sun, as king of the palace, at the pleasure of pleasure, must finally stop. Again, the monarch, monks A la la-galleries have run out, has left the burdens, the need to do has finished, have benefited, all the good, intellectual mind, He must also cease, renounce himself in Nirvana. Again, the pratyekabuddha, subdued, calm, at the end of this body, finally into Nirvana. The Buddhas of the full force, the four non-lieutenants, than the roaring of the lion, finally sacrificed themselves in the Nirvana. Therefore, the king should know, all beings,

Then the Buddha said shelves:

All beings,

Having a network must die;

They follow their karma,

Receive good and evil results.

Evil kamma into hell,

Heal in heaven;

Practicing martial triumph,

Leaving all, Bat-nibbana.

Tathagata and Pratyekita,

The Buddhist disciples;

You have to leave your body,

Huong is a common man.

Buddha said this business finished, Prince-na-listen to what Buddha taught, happy, happy to leave the ceremony.

*

KISS 1228. LOVE [19]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Prince of Persia, alone in a quiet place of meditation, thought to himself, "What is self-love, how can we not love ourselves?" Think again: 'If a person who practices bad deeds, evil virtues, evil virtue, should know these people do not love themselves. If a person who is good deeds, good deeds, good intentions, should know these people love themselves. After meditation retreat, to the Buddha, bowed head at the feet of the Buddha, sit back and forth, white Buddha:

"The Blessed One, alone in a quiet place of thinking, thinks to himself, 'What is self-love, how is not self-love? Then think again: 'If a person who practices evil deeds, evil virtues, evil deeds, should know these people do not love themselves. If people are good deeds, good deeds, good intentions, should know these people love themselves'. "

Buddha told the king:

That's right, King! Yes, the great king, if one who practices evil conduct, the evil conduct, evil conduct, should know these people do not love themselves. Even if they say themselves, love themselves, but not really love themselves. Why? Because there is no evil evil that bad friends make is not dull to the person he is not dear to, not to the beloved of whom he does not love. So these people are not self-love. Again, the great king, who is good deeds, virtuous passions, good intentions, should know these people love themselves. Even though these people say themselves without mourning their bodies, in fact these people are self-pitying. Why? Because there is no good thing good friends do not deserve to be loved, it is not lovely to the person they love. So these people are self-love ones. "

Then, the Buddha said shelves:

Bao that self-injury,

Do not create evil action.

Because human non-virtuous,

Should have been peace.

Bao that self-injury,

Decision does not create evil.

Every creature of good karma,

Should have been peace.

If anyone loves himself,

Suffering that self-protection;

As the king carefully water,

Beyond, guard the border.

If anyone loves himself,

Smart self-preservation;

As the king carefully water,

Inside, guard the citadel.

As self-preservation,

No-interruption;

If you are unsure,

The way of evil suffer forever.

Buddha said this business finished, Prince-na-listen to what Buddha taught, happy, happy to leave the ceremony.

*

KING 1229. POWDER [22]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Prince of Persia-alone in a quiet place thinking, 'What is self-protection, what is not self-protection [23]?' Think again: 'If a person who practices evil deeds, evil conduct, moral action, should know these people are not self-protection. If a person who is good deeds, good deeds, good intentions, should know these people are self-protection. ' After meditating, go to the Buddha, bowed head at the feet of the Buddha, sit back and forth, white Buddha:

"The Blessed One, alone in a quiet place of thinking, thinks to himself, 'What is self-protection, what is not self-protection?' Then think again: 'If a person who practices evil deeds, evil conduct, bad conduct, should know these people are not self-protection. If a person who is good deeds, good deeds, good intentions, should know these people are self-protection. '

Buddha told the king:

That's right, King! That's right, King! If a person who practices bad deeds, bad conduct, bad conduct, should know these people are not self-defense, but say or self-protection. Although it is self defense with elephants, horses, cars, sets, use them to protect themselves, but is not actually self-protection. Why? Because despite the external protection, but no protection inside. So, King! That is not self-protection.

The great king, if any good man, good deeds, good intentions, good intentions, should know these people are self-protection. They do not use elephants, horses, cars, kits to protect themselves, but are actually self-protective. Why? Because of internal protection. It's called self-protection, no outside protection. "

Then the Buddha said shelves:

Smartly protect body, mouth,

And all karma;

Self-protection by quarter,

It is well protected.

Buddha said this business finished, Prince-na-listen to what Buddha taught, happy, happy to leave the ceremony.

*

KILL 1230. REPLACEMENT [24]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Prince of Persia - alone in a quiet place thinking, thought to himself: 'The world has few people who win the marvels without getting loose, not engage, do not create the misfortune for them. terracotta. But the world has many people who are profitable winners are born or brought out, grow their attachment to them, arise the misconduct. Think so, go to Buddha, bowed at the feet of the Buddha, sitting back and forth, white Buddha:

"The Blessed One, alone in a quiet place of thinking, thinks to himself: 'The world is less fortunate and the benefits are not born of liberation, not born of attachment, not created. Bad behavior But the world has many people who are profitable winners are born or born, born caring, arise up the wrong behavior.

Buddha told the king of pan-ins:

That's right, King! That's right, King! The world has few people who are winning the magic without interest, not born in the desert, not arise the wrong behavior. But the world has many winners and marvelous gain for profit, which arises up to seducing, up the misconduct. The king should know, the other worldly people are profitable winners, for the benefit that liberal, that initiate engagement, do the virtues, they are fools, will suffer long, no benefit. . The king, like a hunter, a hunter student, throws nets to kill many animals, in the desert forest; Harmful beings miserable, evil growth. Likewise, the people of the world gain the marvelous profit, the profit-giving, the arrogant, the arrogant, the evil, This fool will suffer long suffering, not benefit. "

Then the Buddha said shelves:

Greedy object,

Being greedy,

Hysterics are not self-aware;

Like a hunter.

For this extravagance,

Should be subjected to great distress.

Buddha said this business finished, Prince-na-listen to what Buddha taught, happy, happy to leave the ceremony.

*

KISS 1231. QUESTION [25]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, the king of Pan-na was sitting on the main hall [26], himself consider the work of the king, see the class-assassin, Brahmin, home, because of desire. Or lie, hope speech, thought to himself: 'Stop this judgment, stop this judgment. I no longer judge myself on purpose. I have a gentle son, will tell him to judge. How can we look at these great families, the aristocrat-class, the Brahmin, the housewife, for greed or lies? When he thought this was complete, he went to the Buddha, bowed at the feet of the Buddha, sat back, white Buddha:

"The Blessed One, I am sitting on the main hall, to judge the king's affairs, to see the classes of assassins, Brahmins, Homeowners, because of greed or falsehood. sleep. Well, I realize this, thinking to myself, 'Let's stop this judgment now, stop this judgment. I have a gentle son who will tell him to judge. I can not look at myself in these clans, the clan, the brahmins, the brahmins, the housekeepers, because of greed or lies, hope. '

Buddha told the king of pan-ins:

That's right, King! That's right, King! The family line to the other, the class Assassins, Brahmins, the other owner, because greed should be or lie, expectation language. They are fools, will suffer long term, not benefit. Like fishermen and disciples of fishing net fishing, spreading nets in rivers, streams, ravines kill canals create great suffering. Likewise, the king, the classes of assassins, Brahmins, Homeowners because of greed should be or lie, expect language. They will suffer forever, not long term benefits. "

Then the Buddha said shelves:

Run desire property,

Lust for sex;

Hysteria is not self-conscious,

Like a fish catcher.

Because of this evil karma,

Should be subjected to great distress.

Buddha said this business finished, Prince-na-listen to what Buddha taught, happy, happy to leave the ceremony.

*

KING 1232. PREPARATION [27]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the king of pan-indian to the Buddha, bowed at the feet of the Buddha, sitting back and forth, white Buddha:

"The Blessed One, this Sariputta possessed the possessor of Mahamuni [28], rich in wealth, the net of gold had a hundredfold, and other things. Lord Buddha, so wealthy male hosts, but the food only uses such things as: eat raw rice sheet, bean soup, old ginger; Also wearing a coarse cloth, single leather shoes; Go old car, hat cone. Have not heard him offer, give gifts to Sa-subject, Brahman, or see him provide help to the poor, who missed the needy, beggars. When food is eaten, the door is closed, so that no Sa Mon, Brahman or the poor, those who miss the road, the beggars, see.

Buddha told the king of pan-ins:

"The great king, this landlord is not a chief [29], is a marvelous gift without self-help, does not know how to care for parents, provide for his wife and children, relatives, think of servants. , Help the acquaintance, do not know depending on the offerings Sa-subject, Ba-la-subjects, to cultivate in the field of blessing win, to the noble, happy long life, the next birth About heaven. Winning assets that do not know how to use widely to gain big profits.

The king, like water stored in ponds in the middle of the moors, without the user to drink, bathe, water in the burning lagoon drying out. Likewise, the unwholesome [30] is magically victorious, ... until it is not widely used to gain great interest, just like the other.

"The great king, the good son [31] are the winners, the happy life, the parental support, provide wife and children relatives, think of servants, help acquaintances, often Also offering to Sa-subject, Ba-la-subjects, planted in the field of blessing win, toward the noble, the next birth to heaven; Be the win of money, know how to broad use to gain multiple benefits. The king, like the side of the hamlet, the village has a pond of pure water cool, trees shade, making people love, many people to use, until the animals. Likewise, good deeds are rewarded with great benefits, self-donations, parental support, ... to the cultivation of blessed fields, win big profits. "

Then the Buddha said shelves:

Lake of the wilderness,

Although cool,

Without human life,

Then it was dry.

Likewise of marvelous,

But where evil people,

Can not self-use,

Also do not help anyone.

To accumulate suffering,

Contained and then dissipated.

People are many,

Self-use;

I do all the merit,

Help for relatives;

Depending on where to supply,

As a buffalo princesses.

Giving life,

Do not lose the opportunity.

Feminine that network, [32]

Happy birth blessed.

Buddha said this business finished, Prince-na-listen to what Buddha taught, happy, happy to leave the ceremony.

*

GENERAL DISCUSSION [33]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, Sarawak was the home of Malabar [34], but no descendants. The newly-born Prince of Ba-na inherited property without children, no relatives of the king. The Prince of Ba-na daily must go to look at property, dusty body, go to Buddha, bowed at the feet of the Buddha, sit back and forth.

Then the Blessed One asked the Prince of Persia:

Where did the king come from, the body is dusty and tired?

King Poseidon-Buddha:

"Lord Buddha, the owner Mahamahan of this country network together, leaving property, but no children, so all have to enter the king. You have to look, the reason, so dust sticking to people, tired. From that house you came here. "

The Buddha asked the Prince of Persia:

"Is Maaman's richest man wealthy?"

The king replied:

"The Blessed One, very rich, money of many, gold coins have hundreds of thousands of memories, the other is still the case. Lord Mahamudra, while living in raw rude, eating hard. Say as full as above. "

Buddha told the king of pan-ins:

Ma-ha-nam in the past, met Dich-Chi-Buddhist Dracula-gas [35] offered a meal, but no pure faith, Do not give yourself; After the worship and then regret saying: 'This rice I can give to my servants, no sin brought to Sa-subjects!' Thanks to this blessing, seven times to be born in the sky Tam tam three and seven times born in the sanctuary belongs to the family of the win, the richest wealth. But, when offering the Bichitaka-Buddha with unassuming belief, no offering, no offerings; After the offerings and regret, so where the birth while being rich, but must wear rough clothes, eating hard, gong instruments, houses, rudimentary vehicles old. From the beginning has not tasted the color, bar, flavor, taste, good exposure to self-peace.

"Again, the king, the previous master Maaman has killed his brother other mothers to take possession. For this sin should go through hundreds of thousands of years to fall into hell, the remnants of that omission should be born in the sanctuary, seven times the body that usually do not have children; The property confiscated the king. The king, the Maanahan owner now online network, blessing the past generations are gone, but this life he is stingy, greedy, lovelorn on the property, artificial crime, after the network in general This is going to hell, suffering a lot of suffering. "

King Poseidon-Buddha:

"The Blessed One, Maaman's owner after the network will fall into hell to suffer?"

Buddha replied:

That's right, King! Hurry in hell. "

At that time, the king of Canaan thought of him, and shed tears, and wiped his tears, saying,

Money, jewels,

Elephants horse good things;

Servants, young children,

Same farmhouse.

All left,

The gods go alone.

Shipping number is gone,

Permanently abandon the body.

Now what do they own?

What to bring?

With something not quit,

Like the ball in the picture?

Then the Blessed One replied,

Only karma, blessings,

Who has created;

That is the possession,

They will usually carry.

Living dead never left,

Like the ball in the picture.

As a person of little salary,

Go away distress.

People do not cultivate merit,

Must go through evil lines.

Like a lot of people,

Go away peacefully.

Pure-hearted cultivator,

Always enjoy good health.

As far as people go,

Long years of security.

Relatives and friends,

Congratulations to Congratulations;

The virtuoso,

Death here born elsewhere.

Their relatives,

Meet each other happy heart.

So I have to bless,

Aggregate into eternity.

Blessed or for people,

Establishment other fun;

Phuoc Duc is praised,

Have another good behavior.

Currently the critic,

Born to heaven.

Buddha said this business finished, Prince-na-listen to what Buddha taught, happy, happy to leave the ceremony.

*

KI 1234. THE SELF [36]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, the king of Persia held a congress [37] broadly. Because the congress should bring thousands of bulls [38] to pillars and offerings. Inviting all the different pagans, from far away, to gather in the meeting of King Pan-na.

At that time, there are many monks, early morning to embrace y, hug the bowl, go to the alms hawk, hear the king of pan-open wide convention. To speak as fully as ... to the pagans, all come together. After listening, after the alms round, go back to the clinic, wash the bowl, wash the feet, to the Buddha, bowed at the feet of the Buddha, sit back and forth, white Buddha:

"Lord Buddha, early morning today, the monks we embalmed him, hugged the bowl, go to the almsgiving alms, heard the king of pan-open wide congress. To say the full as above, ... until the other pagans gathered to the meeting. "

Then the Buddha said shelves:

May [39] open the congress,

Up to hundreds of thousands [40];

Not as Buddhist faith,

One sixteenth

Also, the faith, the Sangha,

From the heart to beings;

The blessing of the other congress,

Not in the sixteenth.

If people in the world,

The year [41] created the blessing;

Not one-fourth.

Dear Pentecostal [42].

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

SYSTEM 1235. SYSTEM [43]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, the king of Persia was angry and arrested many in the country, including the Assassins, the Brahmins, the Piyamas, the Chalukites, Morality, or transcendental precepts, at home or after ordination are bound, shackled, shackled, or tied. Then, in the early morning, there are the monks emblazoned, hugging bowls, go to the city of almsgiving alms, heard the king of Manna-captive many people, ... to chains, tied. After the alms-gathering, the monks return to the clinic to bowl, wash the feet, to the Buddha, bowed at the feet of the Buddha, sitting back and forth, white Buddha:

"The Blessed One, today we monks go into the alms round, hear the king of pan-captive many people, ... to chains, tied."

Then the Buddha said shelves:

Not wire, shackle, chain,

Is a bondage.

Heart pollution, nostalgia

The treasure, money, wife and children:

Longest cord tie;

Although loose but difficult to escape.

The mind is not nostalgic

Pleasure for life.

That is tied up,

Superstitious security [44].

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KIDS 1236. STRATEGY (1) [45]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, King Vina-Chak and Azo-aunt-and-cousin Marta's mother-in-law protested against each other. King Ma-master-A-bar-four-start four elephant troops, horses, cars, pullers to catch-slash. King Vassilopa heard the four armies of King Aura-vythi's son, and gathered up four elephants, horses, vehicles, and soldiers. Four pieces of A-bar-triumph triumphantly, the four troops of the king of Persia-lose, scattered backward, alone a car back to the city of Sàd defend.

Then early in the morning, there are monks, emblazoned with a bowl to the alms hawk alms, listening to the king of A-da-momentum her daughter Vi-hyde brought four pieces to the sentence- Slap-la; The king of Persia began four battalions. Four soldiers of the king of Persia-loser, scattered retreat, King of pan-panic fear fear, alone a car to return to the city. Listen to the alms, the monks return to the monastery, put the bowl, wash the feet, to the Buddha, bowed at the feet of the Buddha, sitting back and forth, white Buddha:

"The Blessed One, today we monks go to Siddhartha alms round, heard the king of pan-indian and king A-as-her mother Viht-hy-four soldiers. To say the full as above, ... to a car alone to return to the city.

Then the Buddha said shelves:

Victory more resentment,

The suffering is not resting.

Defeat, leave both,

Resting quietly.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KIDS 1237. STRATEGY (2) [46]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, King Vina-Chak and King Malacca-A-bar-girl Vi-against-against each other. King Ma-a-bar-A-bar-her daughter Vi-hy-hyde started the fourth force to pull water. The Prince of Persia was four times more likely to initiate war. Four of the king of Persia-triumph triumphantly, the four armies of king A-rama-world defeat, terrifying. The king of Persia captured king A-crown and obtained the money, treasure elephant horse car. Carried with the car to the Buddha, bowed at the feet of the Buddha, and sit back and forth, the king of pan-insight Buddha:

"This is A-bar-king, Vi-hyun's son, but I never resent it. But he is resentful; For good people that create bad things. But this person is your friend's child. I will let go back to the country. "

Buddha told the king of pan-ins:

"Grandfather, the king, let go, you will be secure, long-term benefits."

Then the Buddha said shelves:

Although self-esteem,

Usually invasive people;

The increase is more resentment,

Benefiting from the people [47].

Buddha said this business is complete, king of pan-indian and king-A-xà-world, her children Vi-Forum, heard what the Buddha joy, as happy to leave the ceremony.

*

KINH 1238. NOT BEING (1) [48]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, King Pan-na alone in a quiet place thinking, thought himself: 'The law of the Exalted, the French money, away from the burning, not waiting for the weather, Seen in the present, by self-consciousness that this knowledge, [49] is good knowledge, good friends of the party, not evil knowledge, evil friends [50]. Think so, go to Buddha, bowed at the feet of the Buddha, sitting back and forth, white Buddha:

"The Blessed One, alone in a quiet place, thought to himself: 'Dharma of the Exalted One, the dharma, away from the burning, without waiting for the weather, smoothly to the place, is seen right in the present. , Self-conscious that this knowledge, is good knowledge, good friends of the party, not evil knowledge, evil party friends. '"

Buddha told the king of pan-ins:

That's right, King! That's right, King! The Dharma of the World, the dharma, away from the burning, not waiting for the weather, smoothly to the place, seen right in the present, by self-knowledge, this knowledge, is good knowledge Party, not evil knowledge, evil party friends. ' Why? I am good knowledge, for beings are legal beings are delivered from birth; Beings are old French, sick, dead, good, ball, brain, suffering, are free from all.

King, there was a time when I was at the glass mansion, the Crown [51]. Then monk Aanda-nanda alone in a quiet place, thinking thought to himself: 'Half of the virtue is good knowledge, good friends of the party, not evil knowledge, evil friends. ' Thought so, then, come to me, bowed to the feast at my feet, sit back to the side,

"The Blessed One, alone in a quiet place, thinking, thinking to myself: 'Half of virtue is good knowledge, good friends of the party, not evil knowledge, evil friends.

"Then I said,

"Ananda, do not say the words like this: 'Half of virtue is good knowledge, good friends of the party, not evil knowledge, evil friends. Why? This virtue is pure, pure, pure, this is good knowledge, good friends of the party, not evil knowledge, evil friends. Why? We often do because of the good nature of sentient beings. Because these beings are born, should know, the Dharma of the World Exalted in this life free from birth; Sickness, death, goodness, compassion, brain, suffering, leaving the brain, leaving the suffering, not waiting for the weather, the present, smoothly leading to, by self-consciousness; It is called goodwill, good friends, not evil, evil friends.

Then the Buddha said shelves:

Praise do not let go,

That is Buddhism;

Zen meditation does not let go,

Mau reached the end.

Buddha said this business is complete, the Prince-ca-na listen to what the Buddha, happy to leave the ceremony.

*

KNOWING 1239. DO NOT TALK (2) [53]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, King Pan-na alone in a quiet place thinking, thinking: 'Whether or not a Dharma that is practiced, much practice, in the present full of blessings, the next life is also Full aspiration; Will this life and life be full? Think so, go to Buddha, bowed at the feet of the Buddha, sitting back and forth, white Buddha:

"The Blessed One, alone in a quiet place, thinks to himself: 'Whether there is a Dharma that is practiced, many practices, in the present full blessing, the next life is also full of vows; Will this whole life and all life be full? "

Buddha told the king of pan-ins:

That's right, King! That's right, King! There is a practice that is practiced, practiced a lot, in the present full of vows, the next life is also full of vows; All this life and future life is full. It is not flushed. Dharma heal not lung wow but practice, practice many, in the present full blessing, the next life is also full of vows; All this life and future life is full.

The great monarchs, like the great industries created in the world, all rely on the land that was founded. Well he did not let go, so much practice, practice, many in the present full of blessings, the next life is also full of vows; All this life and future life is full.

Also, the seeds, roots, roots, species that go on the land, go under the water, lions, houses, [54] say the same.

Therefore, the king should not lie in lung; So, do not let go. After standing on the lung, not to lung lung, the lady will think: 'The king was not in the lung, not to lung lung, so should I, so not put on, lung on Do not let go. ' Ladies like that, the king, Prince, the same general. Likewise, the people of the country will also think, 'The great king has not wavered, the lady, the king, the prince, the prime minister who has stayed put, do not let go, we are the same. , Should not be put on the lung, not to fall into lung. Sultan, if the person who is not in the lung, not to lung lung, can be self-lung. Women, women can protect themselves and the treasure will increase greatly. "

Then the Buddha said shelves:

Confession not let go,

Disgusting let down.

Thich does not let go,

Make a god of Dao-profit.

Confession not let go,

Disgusting let down.

Enough not to let go,

Capture includes two meanings.

One present benefits,

Two generations later.

That's called the place,

Of the deep minded [55].

Buddha said this business is complete, King-na-na listen to what the Buddha, joyously happy to leave the ceremony.

*

THREE YEARS. [56]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Prince of Persia - alone in a quiet place thinking, thought to themselves: 'There are three dhamma that all the world does not love, not love. What is three? It's old, sick, dead. There are three things that all the world does not love, not love. If there are no three worlds that do not love, not love this, the Buddhas also do not appear in life and the world also do not know the law that the Buddha Tathagata has enlightened because people speak extensively . Because of these three things that all the world does not love, not love this is old, sick, so the Buddha Tathagatas appear in life and the world knows the law that the Buddha Tathagata was enlightened for human beings Speaking extensively. ' The Prince of Persia thinks so, to the Buddha, bowed at the feet of the Buddha, sit back and take things to think the white world.

Buddha told the king of pan-ins:

That's right, King! That's right, King! There are three methods that the world does not love, not love is old, sick, dead, ... until the world knows the law that the Buddha Tathagatas have enlightened because humans play extensively.

Then the Buddha said shelves:

Treasures of the king go,

Finally decayed.

This body, too,

Transformation will be old.

Only the Chief Tathagata,

No General, old.

The recipient of this dharma,

Always come to safety.

Phàm phu always weakened,

Bad form, ugly;

Old age to ruin,

The ignorant fool.

If a hundred years old,

Often worry about death to follow;

Young patients chasing each other,

Detecting corruption.

Buddha said this business is complete, the Prince-ca-na listen to what the Buddha, happy, happy to leave the ceremony.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.6/5/2017.