Shakyamuni Buddha Recitation  
39

11th-31st in Jetavana (year-559)

The Buddha speaks the bodhicitta [1]

One day, the Buddha was at Pubbarnara, in the afternoon, after meditating, he went to the mosque in the shade of Migaramatu. At that time, Mr. Andsettha and Mr. Bhradradya had just been ordained. Seeing the Buddha, they immediately walked behind him. After the practice, the Buddha asked:

- Andsettha, he was born in the Brahmin family, why he asked to join the monastic order? And Ahmedtha, the Brahmin who criticized him, defamed him?

" The Blessed One, the true Brahmins have criticized us and defamed us.

- Ahmed, the Brahmins have criticized you, defame them like?

- Buddha, the Brahmin spoke as follows: "Brahmin is the class supreme, other classes is inferior. Only caste Brahmin is white, other classes are black. Only the brahmin is the brahma born of the Brahma, born from the Brahma's mouth, you have renounced the supreme ruling class, bowed to the lower classes - Shaved head, shaggy, black, feet line. It's not good to do that, that's not true.

- Ahmedtha, the Brahmins have forgotten their past when they said, "Only brahmin is the righteous son of Brahma, born of Brahma." And then, Brahmins, Brahmin wives are seen as having menstruation, pregnancy, childbirth, breastfeeding. Why do they say, "Brahmin born from Brahma"?

This is Ahmedtha, there are four classes: Benevolence, Brahmanism, Pratītyas and Virtues. This is Andsettha, a suicide assassin suicide, take the wrong, have misconduct, lie, say double tongue, speak evil, say frivolous, have greed, mind centered, wrong view. They are akusala, should not practice, not worthy of the dhamma, the law is dark and dark, is reproved by the rebellious. There are some Satipatthana practicing those akusala dhammas. This is Ahtseta, there are some brahmanas, there are some of the Pharisees, some of them also practice these akusala dhammas.

Oh, Andsettha, there are some people who do not benefit from the practice of good deeds. This is Ahtseta, there are also some Brahmanas, there are also some Pharaohs, there are also some people who are specialized in the Dharma.

And, since both the good and the unwholesome are mixed in these four classes, brahmanas say, "Brahmins are the supreme, the other classes are subtle; Brahmin only is white, the other black; Brahman only is pure, non-Brahmins are not so; Only Brahmin is the righteous son of Brahma, born of Brahma, born of Brahma, created by Brahma, is the descendant of Brahma. "You have such an unacceptable position. . Why so? This is Ahtsetta, because if any of the four classes are a bhikkhu, an Arahant, a smuggler, or have been annihilated, he has accomplished what he has done, has put down the burden, Has reached the ultimate goal, the history of death [2] , thanks to the wisdom of liberation, He will be considered the supreme companion of all four classes. And istha, dharma, ie, morality and wisdom, is the supreme among beings, in this life and in the next.

This is Ahtseta, the birth, the difference, the difference, the difference, the difference, but has left the family, living without family. If anyone asks, "Who are you?", They need to answer: "We are the disciples, under the leadership of Shakyamuni." Oh, Andsettha, who has faith in the Tathagata, that trust is settled, grounded, settled and sure, he can say: "I am the righteous son of the Buddha, born from the mouth of the Buddha The French birth, created by France, is the descendant of French descent. "Why? This is because the words are synonymous with the Tathagata, the dharmakaya, the body, the flesh, the flesh.

And this is how long ago,  there was a world of change . While that world is shifting, the most sentient beings pass through the realm of Ābhassara, the highest realm of duality. Here, these kinds of beings are caused by thoughts, self-feed with joy, self-illumination, flight on air, live in prosperity, and live such a long time.

This is Andsettha, a very long time later  the world we are in now (Earth) begins to turn into . While this world is transformed into, a large number of beings from the Sunnah are born here. These sentient beings are self-sufficient, self-sustaining with joy, self-illumination, flying on air, living in prosperity and living such a long time.

This is Andsettha, at that time, this world (earth) of dark water, the moon, the sun does not appear, stars and constellations do not appear, no day and night, no months, years and weather, No men and women. Species are considered only sentient beings. And then, for these beings, after a long time, the soil appeared on the surface like foam that floated on the hot milk porridge cooled down. This land has color, flavor and taste. The color of the earth is like a lake or pure as a bowl, the taste of the soil as pure honey.

And this is where the sentient beings say, "Behold, what is this thing?", Tasting the finger of the earth with his fingers. When the finger tasted the taste of the land, he penetrated the body and craving arises. And then, other beings, following the other, tasted the finger of the earth. When the finger tasted the taste of the land, he penetrated the body and craving arises. Then the other beings began to enjoy the taste of the earth, by breaking the clods of land with their little hands, the light of their disappearance. When their light disappeared, the moon of the sun appeared. When the moon, the sun appears, stars and constellations appear. When stars and constellations appear, day and night appear, when day and night appear, the month, year and the weather appear. So this, Andsettha, this world (Earth) began to form to this day.

And they, enjoying the taste of the earth, took the land for food for a very long time, their bodies became tough, and their beauty became different. There are beautiful beings with beauty, not charming beings. Then there are beautiful beings who despise beauty without beauty: "We have more beauty than them, they are not as beautiful as us." Because they are arrogant and arrogant beauty, taste of the land. cool. When the taste of the earth disappeared, they gathered and cried, "Oh delicious! Oh no good anymore! " So they follow the traditional script of the ancients without knowing its meaning.

And then, when the land was gone, a land mushroom appeared. Like snakes, they appear like that. The fungus has sharp, incense, taste. The color of this fungus is as pure or pure as a bowl. The taste of mushrooms as pure honey. And this, these beings began to eat the mushroom. They enjoy the fungus, the fungus for food for a long time so their bodies become stronger and their beauty is the wrong. There are beautiful beings with beauty, not charming beings. Then there are the beautiful beauty despites the beauty without beauty: "We have more beauty than them, they are not as beautiful as ours." Due to the arrogance and arrogance of beauty, the soil fungus disappears. When the fungus disappears grass and climbing trees appear like bamboo. This vine has sharp, incense, taste. The color of this plant is the same as pure or pure. The taste of this vine is like pure honey.

And this, these beings began to enjoy the creeper, taking the vine for a long time. Hence, their bodies become stronger and their beauty is as distinct. There are beautiful beings with beauty, not charming beings. Then there are the beautiful beings who despise beauty without beauty: "We have more beauty than them, they are not as beautiful as us." Because of their arrogant and arrogant beauty, grass and trees. Climbing disappears. When the grass and the creepers disappear, they gather together and cry out, "Woe on our behalf, now our grass and vine have gone!" So they followed the traditional script of the ancients. Do not know what it means

Andsettha, when the grasses, creepers disappear, the rice-growing season occurs in bare areas, without bran, without bark, smelling and smooth. Where in the afternoon they take to eat dinner, at that place, in the morning, the rice is growing large and ripe. Where in the morning, they take away to eat breakfast, at that place, in the afternoon the rice grows large and ripe, without interruption. This is Ahttha, these beings enjoy rice, rice for food for a long time. Hence, their bodies become stronger and their beauty is as distinct. On women, female characters appear; About male, male characters appear. The ladies look at men very carefully, men look very feminine women. Because they look at each other so thoroughly, sex starts, the lust for the body begins. Due to the affection, they do the sex work. Andsettha, At that time, other beings saw them doing such behaviors, throwing mud and ashes into them and saying, "Death, unclean! Die, unclean! How does a friendly species behave in such a different species? "; As in today, in some countries, when a bride is taken away, someone throws mud, ash and cow dung. Thus, they follow the ancient tradition without knowing its meaning.

Now, Andsettha, then masturbation is considered illegal, now considered legal. Wellsettha, then sexually intimate animals were not allowed to enter the village or commune for one month or two months. They started making tents, making houses to hide their illegal activities. Then there is the sluggish nature of self-thought: "Why are we making ourselves tired by looking for afternoon rice for dinner, morning for breakfast? Why do not we find rice once for both dinner and breakfast? "Then they look for rice once for both dinner and breakfast. Another entourage to this charming and said:

- Hey, let's go find rice!

- Hey, I found rice once in the morning for the whole afternoon.

- Hey you, is so good.

This is Ahttha, who follows the other being, seeking the rice once for both days. Then another being enters the corpse and says:

- Hey, let's go find rice.

- Hey, I have found rice once enough for both days already.

So they struggled to find rice once for four days, eight days, ... They began to stockpile the rice to eat, and the bran began to cover the grain of rice and the rice husk covered with rice husk; And the cut rice can not grow; And so there is disruption; And the rice grows clustered, clustered.

And they are gathered together and complains:

- You, the evil has appeared among the beings. We were previously born of thoughts, self-fed by joy, self-illumination astronauts in space, living in prosperity. Now because evil, unwholesome as conceit, jealousy, greed arisen in our midst, the bran begins to cover the seeds of rice and smooth rice husk cover the smooth rice seeds; And the cut rice can not grow; And so there is disruption. And the rice grows clustered, clustered. So now, let's split the paddy and build the dyke to shore up the field.

Then they started splitting rice, embankment, farming.

This is Ahttha, who is charming, idle, keeping his part, stealing another's part and enjoying it. People arrested him and said:

- Hey, you have done evil, keep your part, steal from others and enjoy it. Do not do that again.

- Dear friend, yes!

This is Ahtseta, at first this person obeyed. But after all that, even if you do, you keep on keeping your part, stealing from others. People make the greedy greedy and say,

- Hey, you have done evil, greed the theft, keep your part, steal parts of others. You shall not do so again.

An angry man beat him with his hands, with stones, with sticks. This Andsettha, the evil began so, take the not to appear, rebuke appeared, anger appeared, lied appeared, penalty beating appeared.

And they, together, mourn, and mourn:

- Friend, evil has arisen among us, in the form of giving, rebuke, anger, lie, punishment. Let's nominate a guard to steal from happening. We will give that person a portion of our rice.

This is Andsettha, and the sentient beings nominate a guard for the theft to happen. And the other sentient beings divide this part of rice into one.

This is Ahmedtha, who was chosen by the people as  Mahà-Sammāto . This noun was first used. This is Ahttha, "The landlord" is called  Khattiya , the second word used. "Make others respect the law" is called  Ràja (the king). Ràja is the third noun used. So begins the social class between humankind. This is Ahttha, so the Dharma is paramount in life, in the present and in the future.

This is Andsettha, some of you who think:

- You friends, the evil, unwholesome dharma has appeared among us, such as take away, reprimand, anger, lie, punishment, remarriage. Let us remove the evil, the unwholesome.

They then remove the evil, the unwholesome, and are called  Brahmanas , and the term is used for the first time. They set up leaf shelters in the jungles and meditation. For them, the red coal was extinguished, the smoke dissipated, the mortar and pestle fell, the afternoon of the evening meal, the breakfast morning; They go into the village, into the town, into the capital for alms. When they get their food, they return to the huts in the jungles to meditate. Others saw this, saying: "Friends, there are people who erect leaf shelters in the jungles and meditate in those shelters." These people are called  Jhayaka .

Now, Andsettha, some others, can not meditate in the leafy huts in the forest, and go down around villages and towns to make scriptures. Others saw this and said, "Hey friends, these people can not meditate in leaf shelters in the forest, have gone down around villages and towns to do Vedic scriptures." These people are called  Ajjhàyaka . And then, they were downgraded. Now they are considered the most noble. Thus, this Andsettha, the origin of the social class of Brahmins, is in ancient ancient terms. Their origin is in the midst of sentient beings and must also respect the law, not outside the law. This is Ahttha, so the Dharma is paramount in life, in the present and in the future.

Hey Andsettha, some people enjoy sex, set up the wrong career (Vissuta). These people are called  Vessà , another social class in ancient tradition . Their origin is in the midst of sentient beings and must also respect the law, not outside the law. This is Ahttha, so the Dharma is paramount in life, in the present and in the future.

This is Andsettha, some of the others have chosen to hunt. Those who follow hunting and other minor occupations are called  Suddà . Thus, this Andsettha, is the origin of the social class of the Suddà, according to ancient ancient surname. Their origins are in the midst of sentient beings and must also respect the law, not outside the law. This is Ahttha, so the Dharma is paramount in life, in the present and in the future.

This is Ahtsettha, a time when there is a good fortune, a Brahmin, a Pharaoh, a lama who blames himself for his evil deeds, renounces him, renounces his family, lives without a family, Sa subject. This is where the Ashtanga, the Shamana class,  arises  from these four classes. The origin of Shinto is in the midst of sentient beings and must also respect the law, not outside the law. This is Ahttha, so the Dharma is paramount in life, in the present and in the future.

This is Ahmedseta, any person in the class who is doing bad deeds of the body, doing bad deeds in the mouth, doing bad deeds of wrongdoing, having wrong views, wrongdoings, bad deeds, Into the world, the beast, the land, hell.

This is Ahmedseta, any person in the class who is doing righteous deeds of the body, the virtue of the mouth, the virtue of the mind, the right view, the right view, the right action, Animals, heaven.

In this case, Ahmedseta, any person of the class, who has the righteousness of the body, the mouth, the mind, the wrong view of wrong view, the wrong view, the right virtue and mixed behavior, after The general lifeless body and life longevity.

This Vasettha, anyone in the class who know tame the body, tame the mouth, to tame the mind, after practice  Saturday Legal Enlightenment , or  the Eight Noble , eradicate completely the evil legal right in life All are now A la, pirated or destroyed, the work to do, the burden has been put down, the goal has been reached, the fate has eradicated, right mind liberation. He is called supreme in all classes, in accordance with the Dhamma. This is Ahttha, so the Dharma is paramount in life, in the present and in the afterlife  .

After the Buddha's lecture was finished, Andsettha and Bhāradvāja were happy to receive the teachings of the Blessed One.

The Buddha preached Dhamma Dhamma [3]

One day, during the sermon, the Buddha said to the mendicants:

- Teacher, today I will teach about  six things to know to overcome tri, to penetrate the Dhamma . Listen to the teacher and clever, I will preach.

- Yes, White World.

In order to penetrate the Dharma of enlightenment and liberation, teachers need to know clearly about craving, sensation, perception, gonorrhea, karma, suffering. That is the six basic knowledge to penetrate the Dhamma, to master the way of practicing the disciplines. The six are:

1.  Knowledge of sexual desire (libido) , craving arises, the difference craving, craving heterosexual maturity [4] , cessation of craving, craving the path to annihilation.

Hey teachers, there are five types of education is the rúpa, the language, the incense, taste, the ability to touch, pleasant, happy, attractive, attractive, attractive. The contact between the body and the ceiling is the arising of sexual desire. Different effects of color, bar, flavor, taste, the mind is the difference sex. When a desire for (craving) something has a self up to stick to it leads to the act of creating karmic activity, it is called sex (the result of sex). When shed (body, ceiling and consciousness) the killing is the killing process. The Noble Eightfold Path is the path leading to the passive passage.

2-  Knowledge of feeling (sensation) , feeling of rebirth, sensation of difference, sensation of feeling, feeling of extinguishment, path leading to feeling of extinguishment.

Teacher, there are three types of feeling are pleasant, unpleasant and non-suffering non-pleasure. The contact between the ceiling and the ceiling is the arising of sensations. There is pleasure associated with matter, there is pleasure that is not related to matter, there is suffering related to matter, there is suffering not related to matter, there is non-pleasure related to matter, There is non-material non-materiality that is not related to matter, which is the feeling of difference. When one senses something, there is a self that grasps into the object that leads to the action of karmic retribution. It is called the feeling of emptiness (the effect of feeling). When the contact (body, ceiling and consciousness) passage is the sense of death. The Noble Eightfold Path is the path leading to sensations of extinction.

3-  Perception , perception , perception , cognitive , cognitive awareness , cessation perception , the path leading to perception cessation .

Master, there are six perceptions of perception of identity, perception of mind, perception of perception, perception of taste, perception of perception and perception of dharma. The contact between the body and the ceiling is the arising of the cognition. There is a difference between the perceptions of form, tone, aroma, taste, touch and dharma, which are called different perceptions. After perceiving a thing then there is the feeling and idea of ​​it: the perceptions that lead to the sensation, the idea and the desire are called the cognitive (cognitive consequences) . When shed (body, mind and consciousness), the cessation of consciousness is the cessation of consciousness. Eightfold Path is the path leading to cessation.

4-  Knowledge of the gonorrhea, gonorrhea or birth, gonorrhea or differential, the gonorrhea or diarrhea, the gonorrhea , the path leading to the gonorrhea or kill.

The teachers, three pirated or illegal sex [5] , organic contraband [6] and ignorance [7] . Ignorance is the causation of gonorrhea. There are smuggled or taken to hell, there are smuggled or brought to the birthplace, there are smuggled or taken to the ghost, there are smuggled or taken to the human world, there are smuggled or taken to the gods world Called the pirated or wrong. Ignorance is the kill or the kill. Eightfold Path is the path leading to the gonorrhea or annihilation.

5-  Knowledge of kamma (karma) , the arising of business, the business of difference, the business of the dhamma, the business of killing, the path leading to the killing karma.

Master, there are three karma: thinking is karma, speech is karma, action is karma. There are karma to hell, karma leads to birth, karma leads to hungry ghosts, karma leads to the human world, karma to the god world, that is called karma difference. Having a karmic retribution in the present life, having karmic retribution leads to karmic retribution in the next life, karma results in karmic retribution in the afterlife, which is called mundane kamma. When shed (body, ceiling and consciousness) phase is kill karma. Eightfold Path is the path leading to karma destruction.

6-  Knowledge of suffering, suffering, suffering, suffering, suffering, the path leading to the suffering.

Master, birth is suffering, aging is suffering, illness is suffering, death is suffering, fear is sadness, desire is not suffering, summarizing the five aggregates subject suffering. Craving is the origin of suffering. Suffering little, many suffering, suffering long, suffering all, that is the suffering. There are people suffering suffering conquered, mentally bound, sad, tragic, mournful, crying, go unconscious; So go outside to see if anyone knows a couple of mantras or a way to break this suffering. I declare that suffering leads to delusions, which lead to search, these are the hardships. Craving annihilation is suffering. The Noble Eightfold Path is the path leading to suffering.

Teachers, what Tathagata said is the basic knowledge to understand, to overcome tricks, to master, to penetrate the Dharma of enlightenment and liberation, the teacher should meditate and practice.

Buddha speak Su Su Sing [8]

During a sermon lecture in the retreat this year, the Buddha said the Su Su Sing to summarize the essence of the Enlightenment Dhamma and Liberation, and to indirectly answer questions about falls. Having fallen, after the disappearance Gotama lost or lost. The Buddha said:

- You, the doctrine of enlightenment and liberation, have the power to destroy the strongest strongholds of ignorance, as well as the light that has the power to dissipate the dark. The teachings as  Four Truth, impermanence, selflessness, Duyen Sinh, Four Foundations of Mindfulness, the Seven Enlightenment, Three Doors of Liberation [9] and the Path of Eight Action Chan Chanh was uttered in the time as The roar of the lioness, which causes hundreds of thousands of heresies and panicked anger to flee, or quietly cherish.

"Sir, lion is the king of the beasts. As he stepped out of the cave, the lion bent, stretching his shoulders. After bending and stretching her shoulders, she glanced up at the four sides. Then it roared for three great hours to rock the mountains. Then he went to find the bait.

"Hey, any animal that hears the roar of a lion is frightened, has a hid, runaway children, shivering children, exhausted all four limbs do not know what to do anymore. Birds fly high. The flowering species, the crocodile steamed into the water. Fox go into the cave. The elephants in the neighboring villages, even the elephants of the king with harness and gold earrings, were frightened to flee, sometimes splashed both feces and urine. The lion is so powerful.

"Hey, the  dharma of enlightened enlightenment and liberation is like the roar of a lion god. When the sound of enlightenment rose up, all heresies were trembling . When they hear the proclamation of the principles of  impermanence, selflessness, causation ... then all those who have long dwelled in ignorance and let go are startled. Humans are like that too. When the dream awakens, people see the truth blindingly: " So long we are in danger that is thought to be safe; We have received the impermanence of the ordinary, the selfless self, the suffering, the eternal, the false do . " It is time for us to throw out all our positions, prejudices, persistence in order to receive truth.

" Ladies and gentlemen, the doctrines of humanity are bound to the notion of yes / no. Enlightened enlightenment goes beyond the notion of yes / no. Humanity is often entangled in the  four great traps of life . The first trap is pleasure. The second trap is knowledge. The third trap is ritual. The fourth trap is the notion of self. Human embarrassment, binding in the four traps, no longer know where the truth. Enlightened Dharma brings man out of these four great traps .

"You, in order  to escape prejudices, persist in trying to understand the truth, you must constantly observe" the nature of dependent origination " [10] in your daily life, where Body, place of feeling, place of thought, place of action and word, place of things .

"You,  once you have accomplished the" self-arising "mind you will understand why the Tathagata says," All beings have Buddha Nature. Tathagata often does not change . " That's the truth, it's the lion's roar. END=NAM MO AMITABHA BUDDHA.( TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.14/5/2017.