A-HELL 10

256. MIND (1) [1]

I heard this:

One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Venerable Sariputra and Venerable Mahārāla-hi-la in Mount Kyashur. In the afternoon, after meditating, Chul-an-la-la came to Venerable Sariputra, greeted him and said good things to please, then sat aside, asked the Prophet Buddha's relics:

"I have things to ask, are people free time for me to say?"

Venerable Sāriputra replied:

"According to what he asked, if I knew I would answer."

Venerable Mahayana hi-la asked Venerable Sariputra:

Calling ignorance, how is ignorance? Who has this ignorance? "

Venerable Sāriputra replied:

Ignorance is not known [2], do not know is ignorance. Do not know what? Sacredness is impermanent, but not as good as impermanent. Sacred is the law of destruction that is not as good as the law of evil. Sacrifice is the birth of the law that is not known as real is the law of birth. Life, thought, action, consciousness is impermanent, but do not know as life, thought, action, consciousness is impermanent. Consciousness is the law of killing ghosts that do not know as the truth is the law of destruction; Consciousness is the law of birth that is not known as the real law of birth and death. This Mahayana-hi-la, for this year of warmth without seeing, do not know the truth, there is no shortness, foolish, dim, not clear, then called ignorance. Who accomplishes these things is called ignorance. "

Back to Sutra Xa-benefit-benefits:

Call it, how is it? Who has this? "

Venerable Sariputra says Venerable Mahayana hi-la:

"Minh is know; Known as minh. "

Ask again:

"Know what?"

Bicycle:

"Sacrifice is impermanent; To know how sharp is impermanent. Sacred is the law of killing, know as real is the law of destruction. Lust is the law of birth, as the real nature is the law of birth. Life, thought, action, consciousness is impermanent, known as life, thought, action, consciousness is impermanent. Consciousness is the goddess of killing, known as the real dhamma. Consciousness is the law of birth, as the real truth is the law of birth. For this year of warmth, for the year of warmth, as the know, see, clear, there is sense, there is insight, there is no difference, that is called. Whoever accomplishes these things is called a wise man. "

After these two chiefs, each one hears what is said, and blends from one seat to the next.

*

KINH 257. MIND (2) [5]

I heard this:

One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Venerable Sariputra and Venerable Mahārāla-hi-la in Mount Kyashur. In the afternoon, after meditating, Chul-an-la-la came to Venerable Sariputra, greeted him and said good things to please, then sat aside, asked the Prophet Buddha's relics:

"I have things to ask, are people free time for me to say?"

Venerable Sāriputra replied:

"According to what he asked, if I knew I would answer."

Venerable Mahayana hi-la asked Venerable Sariputra:

Calling ignorance, how is ignorance? Who has this ignorance? "

Venerable Sāriputra replied:

Ignorance is unknown; Do not know is ignorance. Do not know what? Do not know the truth about identity; Not knowing the truth of the arising of rúpa, of the cessation of rúpa, of the path leading to the cessation of identity. Do not know the truth about life, thought, action, consciousness; Not knowing the truth of the awakening of consciousness, of the cessation of consciousness, of the path leading to the cessation of consciousness. This Mahayana-hi-la, for this year of warmth, without knowing the truth, do not know, do not see, no infinite, ignorant, dim, then called ignorance. Who accomplishes these things, called ignorance.

Back to Sutra Xa-benefit-benefits:

"How are you? Who has this? "

Venerable Sāriputra replied:

"Call is knowing, knowing is intelligence."

Ask again:

"Know what?"

Venerable Sāriputra replied:

To know the true colors; To know the truth of the arising of rúpa, the cessation of rúpa, the path leading to the end of rúpa. Know the truth about life, thought, action, consciousness; To know the truth of the awakening of consciousness, of the cessation of consciousness, of the path leading to the cessation of consciousness. This sentence-hi-la, for the year of warmth, such as know, see, clear, have a sense, there is insight, there is no difference, then call it. Whoever accomplishes these things is called a wise man. "

After these two chiefs, each one hears what is said, and blends from one seat to the next.

*

BUSINESS 258. MIND (3) [6]

I heard this:

One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Venerable Sariputra and Venerable Mahārāla-hi-la in Mount Kyashur. In the afternoon, after meditating, Chul-an-la-la came to Venerable Sariputra, greeted him and said good things to please, then sat aside, asked the Prophet Buddha's relics:

"I have things to ask, are people free time for me to say?"

Venerable Sāriputra replied:

"According to what he asked, if I knew I would answer."

Venerable Mahayana hi-la asked Venerable Sariputra:

Calling ignorance, how is ignorance? Who has this ignorance? "

Venerable Sāriputra replied:

"Unknown is ignorance.

"Do not know what?"

"Do not know the truth about identity. There is no true knowledge of the arising of rúpa, of the cessation of identity, of the sweetness of identity, of the harmfulness of identity, of the emanation of identity. Do not know the truth about life, thought, action, consciousness. I do not know the truth about the beginning of feeling, thoughts, actions, consciousness, the cessation of feeling, thoughts, actions, consciousness, the sweetness of feeling, thoughts, actions, consciousness Onions, consciousness, on the output of life, thought, action, consciousness. This Mahayana-hi-la, for the five warmth, without knowing the truth, not see the truth, there is no indeterminate, dark, or foolish, called ignorance. Whoever accomplishes these things, is called ignorance. "

Ask again:

Call it, how is it? Who has this? "

Venerable Sāriputra replied:

"Knowing is good.

Ask again:

"Know what?"

Venerable Sāriputra replied:

To know the true colors; To know the truth of the arising of rúpa, of the cessation of identity, of the sweetness of identity, of the harmfulness of identity, of the emanation of identity. Know the truth about life, thought, action, consciousness; To know the truth of the onset of feeling, perception, action, consciousness, on the cessation of feeling, Action, consciousness, about the output of life, thought, action, consciousness. Hey, hi-la, for this warm year, to know the truth, to see the truth, clear, there is a sense, there is consistent, there is no difference, then call it. Whoever accomplishes these things is called a wise man. "

After these two chiefs, each one hears what is said, and blends from one seat to the next.

*

KINH 259. INCREDIBLE [7]

I heard this:

One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Venerable Sariputra and Venerable Mahārāla-hi-la in Mount Kyashur. In the afternoon, after meditating, Chul-an-la-la came to Venerable Sariputra, greeted him and said good things to please, then sat aside, asked the Prophet Buddha's relics:

"I have things to ask, are people free time for me to say?"

Venerable Sāriputra replied:

"According to what he asked, if I knew I would answer."

Venerable Mahayana hi-la asked Venerable Sariputra:

"If there are monks do not achieve the lawlessness [8] but want to solicit impeccable, then must use whatever means that seek; What kind of thinking [9]? "

Venerable Sāriputra replied:

"If there are monks, do not achieve the lawlessness, but want to find the lawlessness, it must be thinking, five years of warmth is sick, is ulcer, is spiky, Is impermanent, suffering, no, non-self. Why? Because it is a place to think [10]. If monks do, for this year of warmth that need to think, will prove the result-Tu-da. "

Ask again:

Xa-benefit-phat, when you have seen the fruit-complete, but want to prove the results, thought must think what? [11]?

Venerable Sariputra says:

The sentence-hi-la, when the results have been completed, and want to prove the fruit-momentum, then also need to think this warm life is sick, is boil, is thorny. Pointy, murderous, impermanent, suffering, no, non-self. Why? Because this is a place to think. If Bhikkhus, for this year of warmth that need to think, will prove fruit-momentum.

Venerable Maharaja Hi-la asked again:

Xa-benefit-phat, when you have seen the fruit-momentum, but want to witness the Anatomy, what kind of thinking?

Venerable Sariputra says:

The sentence-hi-la, when you have seen the fruit-momentum, and want to prove the fruit, then you need to think this warm life is sick, is boil, is thorny. Pointy, murderous, impermanent, suffering, no, non-self. Why? Because this is a place to think. If monks do, for years of warmth that need to think, will also bear the fruit. After attaining the Ananas, and wanting to attain the Arahant, it is necessary to be diligent in thinking about the five warmths, namely, ulcers, spikes, Is impermanent, suffering, no, non-self. Why? Because this is a place to think. If monks do, for this year of warmth that need to think, will also attain Arahant.

Venerable Mahayana hi-la again asked Venerable Sariputra:

Xa-benefit-phat, when the A-la-dharma has already proven, what other thinking also?

Venerable Sariputra says:

"Ma-ha sentence-hi-la, A-la-dan also thought this warm life is sick, is a boil, is spiky, is murder, is impermanent, suffering, no, not fall. Why? Because to be not yet, to testify not to, in order to stay legal.

The two Chiefs listen to each other said things, happy to leave.

*

KINH 260. DIET

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, Venerable Sariputra-phat to Phra Ananda, to visit each other, and sit aside. Venerable Sassapa-phat asked the author of Ananda:

"I have something to ask, is the man free to answer it?"

Religion A-nan replied:

The man asked, if I knew I would answer. "

Venerable Sá-lup-phat asked:

"Ananda, called kill. What is kill? Who has this extermination? "

Religion A-nan said:

Sariputra, the five warmth is what was created by the former, which was previously desired, is impermanent Dharma, kill. [13] This dharma should be said to kill. What is the year? Warm life is what was created by the former, which was the previous wish, the law of impermanence, kill. This dharma should be said to kill. So is life, thought, action, consciousness is what was created by the previous action, the former wish, is impermanent Dharma, kill. This dharma should be said to kill.

Venerable Sariputra says:

"Yes! Yes! Ananda, as he said, five years of warmth is what was created by the former, the former wish, the law of impermanence, kill. This dharma should be said to kill. What is the year? Warm life is what was created by the former, which was the previous wish, the law of impermanence, kill. This dharma should be said to kill. So is life, thought, action, consciousness is what was created by the previous action, the former wish, the law of impermanence, kill. This dharma should be said to kill.

"Ananda, this year of warmth, if not the one created by the former, is the former wish, how can it be destroyed? Hey Ananda, because the warmth of life is what was created by the former, which was previously desired, is impermanent Dharma, kill. This dharma should be said to kill.

The two Chiefs listen to each other said things, happy to leave.

*

KING 261. PHU-LUU-NA [14]

I heard this:

At one time, A-nan Sun in the garden of Guadeloupe in Cau-diem-di [15], Aon Sun said to the monks:

"Pharaoh Di-Ni-ni Zi [16], when young, newly ordained [17], often speak dharma deep like this:

"A-nan, for France was born that accept is fall, not legal not arise. Ananda, how is the law that has arisen that is us, not legal not arise [18]? Beauty arise [19], arise is not us not born. Feeling, thinking, action, consciousness, being born, is not, not born. Like a person holding a mirror, or use the water in, look at his face to see. Because of birth should see, not not birth. So, Ananda, color arise, because there is a birth, so it is not fall, not not arise. Likewise, feeling, perception, action, consciousness arises, because there is a rebirth, so it is a fall, not a rebirth. What is A-nan, sharp is often or impermanent?

"Bicycle:

"Is impermanent."

Ask again:

"Impermanence is suffering right?"

Bicycle:

"Dried leaves."

Ask again:

If impermanent, miserable, is the French translation, then the disciples in it are self, ego, or in each other?

Bicycle:

"No."

Ask again:

Likewise, feeling, perception, volition, consciousness are common or impermanent? "

Bicycle:

"Is impermanent."

Ask again:

"So, being impermanent is not it?"

Bicycle:

"Dried leaves."

Ask again:

If impermanence, suffering, the French translation, then is the multi-disciple of the disciple in there self, self, or in each other?

Bicycle:

"No."

"Ananda, so for identity or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling apart, not falling apart, not in each other. Likewise, feeling, perception, perception, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling apart, not falling apart, not in each other. Need to know the truth, observe the truth. Consciousness is so, Holy students for rúpa will be born boring, away from education, liberation: 'I, the birth has ended, the virtues have been made, what needs to be done, self knows no longer Reborn again later. ' Likewise, for feelings, thoughts, actions, consciousness also born boring, far away education, liberation: 'I, the birth has ended, the virtue has set up, what needs to be done,

"The monks should know, this is very much to the monk for me. I hear what from the Sun, then away from the ceiling, the eyes are pure. Since then, I have often lectured this to four of them, not the doctrines of the heathen, Samantabhas, Brahmins. "

*

KINH 262. XIỂN-DA [21]

I heard this:

At one time, a large number of monks and nuns, residing in Tien dynasties, in the park, Bala. Buddha into Nirvana soon.

Then, early in the morning, Elder Vadakana [23] embattled carrying bowls into the city of Baal allege alms. Eating, cleaning the bowl, washing the feet, and holding the door keys, going from forest to forest, from room to room, from one to another, wherever required the spear -chip:

"Please teach me, speak dhamma to me, let me know dhamma, dhamma and I will know as dhamma and consistent as dhamma."

Then the monks said to Veda:

"Sacrifice is impermanent. Feeling, being, being, being is impermanent. All onions are impermanent. All dharmas are not self. Nirvana passes away [25].

Veda pass the monks:

"I know shades are impermanent. Feeling, being, being, being is impermanent. All onions are impermanent. All dharmas are not self. Nirvana passes away. "

Come back say:

"But I do not like to listen to all the impermanent, unreasonable, sensual, distant, Nirvana [26]. There is no such thing as saying that, so it is, that is called dharma? "

The second time, the third time so. Come back say:

"Here, who is able to say French to me, make me know French, French?"

Veda re-think: 'A-nan worshipers, now in the garden of Guan-la-water, Diem-di, had offered close to the Buddha and was praised by the Buddha; The Brahmins all know well. Religion may be because we say French, which makes us know French, French. "

Early the next morning, Tsui-yang carved the bowl into Ba-la claiming alms. Eat finished, collect the instrument, then bring the bowl to the sentence-Di-di water. The person who travels to Cau-diem-di water. After collecting the bowl and washing his feet, he came to see Ananda, visiting together and sitting to one side.

At that time, Venerable Master A-nan:

"One time, the monks Venerable, residing in the first man of the land, in the park, Bala. Then, early in the morning, I put the bowl and carry bowls into Baal alms. Eating, cleaning the bowl, washing the feet, and then holding the door keys, going from forest to forest, from room to room, from one to another, wherever required the spear -kheo: 'Please teach me, speak dhamma to me, let me know dhamma, see dhamma and I will know as dhamma and dhamma as dharma.' At that time, the monks said to me: 'Sacred is impermanent. Feeling, being, being, being is impermanent. All onions are impermanent. All dharmas are not self. Nirvana passes away. ' I then said to the monks: 'I know that color is impermanent. Feeling, being, being, being is impermanent. All onions are impermanent. All dharmas are not self. Nirvana passes away. But I do not like to listen to all the non-naturalized, unreasonable, sensual, Nirvana. In that there is a fall that is said to know so, see so, that's called the French? Then think like this: 'Here, who can say French to me, make me know French, French?' I think again: 'A-nan worshiper, now in the garden of Quoc-Dau-Di-di, has been offering close to the Buddha and was praised by the Buddha; The Brahmins all know well. Sun may be because we say French, so that we know French, French. This is now in the garden of Gua-la-water Water-diem-di, had been offered close to the Buddha and was praised by the Buddha; The Brahmins all know well. Sun may be because we say French, so that we know French, French. This is now in the garden of Gua-la-water Water-diem-di, had been offered close to the Buddha and was praised by the Buddha; The Brahmins all know well. Sun may be because we say French, so that we know French, French.

"Luckily, Ton A-nan, now tell me French, make me know French, see French."

At that time, the monk, Ananda, told Veda:

"Awesome! Veda, I'm very happy. I congratulate the author, may face the offender not hide, break the spike fake. Hey, dumb man can not understand the color is impermanent; Life, thought, action, consciousness is also impermanent; All are impermanent, all dhammas are anattå, Nirvāna is death. Now you can receive the most miraculous. Please listen. I will for you to say. "

At this moment, Vanda thinks to himself: "Now I'm very happy, get the heart of magical victory, the heart excited joy. Now we can receive this miraculous fate. "

At that time, the monk, Ananda, told Veda:

"I have personally heard from the Buddha to teach Ma-ha Ca-chien-diên: 'The crazy people turn to two sides: either the right or the wrong. People of the realms of the world, the mind immediately distinguish attachments. If you are not, do not, do not stand, do not discriminate the attachment before the fall; This suffering when born, when killed, kill [29]. Behold, the Canaanite, with whom it is doubtless, not enchanted, is not known by anyone else but himself, is the right view that the Tathagata has spoken. Why? Behold, the Cauldron, for if you observe the truth of the beginning of the world, will not give birth to worldly insight. Realistic insight into the cessation of the world, will not produce worldly attachments as being. This is how the Tathagata, the Tathagata, has separated from the other, the doctrine of the Middle Way, that this is the other, that this is the other; Meaning ignorance should have onions and, to the beginning of birth, aging, sickness, death, superiority, bias, suffering, brain. And that, this is not the other, this one kill the other kill; Means ignorance to kill, to the cessation of birth, aging, disease, death, supernatural, suffering, brain. '

When Sun author A-nan said this business is complete, Monk Veda away from the ceiling, the eyes are pure. When monk Veda saw the legal, legal, legal, start the legal, beyond any doubt, no one else, for the teachings of the Master, achieved no captain; Then pay homage to the white Buddha Sun A-nan:

It must be so, intellectual Brahmins, good knowledge, so teachers, religious, French speaking. Today I from the Sun A-nan heard the law like this: 'All onions are not, can not kill, impossible, love, sex, kill, Nirvana, peace of mind, completely safe Liberation, no longer back, no longer fall, only see the Dharma. "

At that time, the monk, Ananda, told Veda:

"Now, you have the best benefit, in deep Buddhist Buddhism has achieved the wisdom of the saint."

At this time the two Chiefs happily reassure each other, from the seat up, they returned to their accommodation.

Shelf abstracts:

Three Sutra-flood,

Ignorance also has three,

Infinite and kill,

Phnom Penh, Veda.

*

KISS 263. THEOREM [31]

I heard this:

At one time, the Buddha dwelt in the hill tribe [32], in Cau-lu water.

Then the Buddha told the monks:

"I am aware of knowledge that eradicate gonorrhea [34], not without knowledge. What is due to knowledge that eradicate the smuggled, not without knowledge? Meaning: 'This is rúpa, this is the arising of rúpa, this is the cessation of rúpa. This is life, thought, action, consciousness; This is the beginning of consciousness, this is the cessation of consciousness. ' If we do not need means, depending on the achievements, but use the mind that: 'May we destroy the ginseng, the mind is freed,' should know, monks finally can not destroy the goby to rescue. Why? Because not practice. Do not practice what? Do not practice meditation, primary need, such as the heart, mind, power, sense, direction.

"Like hens laying out more eggs, it is not possible to incubate, cool and cool, but it is hoped for chicks to use the toenails, using the mine to remove the shell eggs safely. Be aware, the other chick is not strong enough to use the toe, using the shell to remove the eggs safely. Why? Because the other hen can not usually incubate, air conditioning hot, raising chicks.

Also, monks do not need to practice, depending on achievements, but want to clean up the gonorrhea to release, this can not be. Why? Because not practice. Do not practice what? Do not cultivate, the main need, such as mind, body, power, sense, direction.

"If monks practice, depending on the achievements, but do not want to destroy the ginseng to release, but with the monks also kill the self-kill the mind, the mind is freed. Why? Because thanks for the practice. Practice what? Patriotics, the main need, such as the sense, radical, force, sense, direction.

"Like a good hen that feeds on his or her own children, often hatches, heats and chillers, even if they do not want chicks to find the way to shell out their own eggs, but their offspring find their way out. In a safe way. Why? Because hens often incubate, air conditioning hot and cold.

Likewise, monks need the means, even if not want to destroy the ginseng to release, but with this monks the self off, the mind is freed. Why? Because of the diligent practice. Practice what? Cultivated meditation, the need, such as the sense, radical, force, sense, direction.

"Like a craftsman, [35] or a craftsman's student, with his hammer hand, he does not loose, gradually over the worn-out hammer, showing the finger grip, but worn out because Too subtle so the other guy do not know the hammer worn.

"Also, monks need to practice, depending on the achievements, will not know by themselves how much pirated today, or how much pirated tomorrow; But monks know that the smuggler is empty. Why? Because thanks for the practice. Practice what? Cultivated meditation, the need, such as the sense, radical, force, sense, direction.

"Like a big beach boat; Spent June summer [36] suffered wind milling, sun baked, broken string [37]. Likewise, monks need to practice, depending on achievements, all the end, history, sorrow, sorrow [38] will gradually be liberated. Why? Because of the practice. Practice what? Here meditation, primary need, such as heart, mind, power, sense, direction. "

When speaking this, sixty monks do not arise the smuggled, the mind is freed.

Buddha said this business finished, the monks listen to what the Buddha teaches, joyful worship.

*

KIND 264. THE UNION [39]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there are monks while meditating thinking, thinking like this: 'Which colors are permanent, eternal, do not change, survive eternity? Likewise, there are feelings, perceptions, actions, which are permanent, eternal, unchanging, eternal? '

In the afternoon, after the monks from the meditation up, go to the Buddha, bowed at the feet, and sit aside, white Buddha:

"The Blessed One, while you are meditating in thought, think like this: 'Are any colors permanent, eternal, unchanging, eternal? Likewise, there are feelings, perceptions, actions, which are permanent, eternal, unchanging, eternal? ' Now, is there any form that is permanent, eternal, unchanging, eternal? And there is feeling, perception, action, which is permanent, eternal, do not change, exist eternity?

Then the Blessed One holding a small land [40] asked the monk:

"Do you see the land in my hand?"

Buddhist monks:

White Lord, I saw. "

Buddha said:

Monks, falls with a little soil is also impossible. If fall is possible, then it is permanent law, not translated, exist forever. "

Buddha told monks:

"I remember the previous life, long blessing, has been victorious magical, pleasant. I have been in the seven years of practicing the metaphor, experiencing seven lifetimes, not reborn in this world. In seven lives, I was born in the sky of the Sun, in the seven births I was born into an empty palace in the realms of Pham, the Great King, the world leader, no one more, no one. From then onwards, thirty six times, I again became a goddess, then hundreds of thousands of times converts the Holy King, the four domes, using the Dharma to teach and rule; There are seven treasures: car treasures, elephant treasures, treasures, treasures, jewels, treasures and treasures. I have thousands of children all well. In the four seas, flat land, no thorns; Only use the Dharma to subdue,

"French King of Quan [41], there are eighty four thousand statues are used for treasures to dignified jewelry, treasures cover, set up the precious flag; Here the bishop of Bologna [42] leads, two mornings automatically converge in front of electricity. At that time I thought: 'This large elephant, every day to pedal to death countless beings. I wish forty-two thousand elephants, once every hundred years. And my wish was immediately agreed. Of the eighty-four thousand elephants, there are forty-two thousand elephants every hundred years come once.

"The King of Quan Ho has eighty four thousand horses; It also uses pure gold as a tool for riding, gold netting. Here the Balaclava Code [43] leads them.

"French King has eight thousand four thousand chariot four kinds of treasures such as gold car, silver car, car glass, crystal car; Use of lion skin, tiger skin, leopard skin and pallidas [44]; The head of the car is the sound of pan-nan-nan-nan [45].

"The French King of the Palace has won eight thousand four thousand cities, people are crowded, peaceful and prosperous. Headed to the sentence-grandpa-grandmother-topic [46].

"The French King has eighty four thousand palaces with four gold treasures, silver, glass, crystal and mara; Do-ha [47] is first.

"Monks, the French King has eight hundred and four thousand beds with four gold, silver, glass, crystal; Along with precious silk cushions, were laid on top of it with old-fashioned chalice of old Caleb and placed on red pillows.

"Again, this monk, the empowerment king has eighty four thousand clothes, including four things such as medicine [49], yoga [50], yoga [51], y sentence-tri-she [52].

"Again, this monks, the king of the empire has eighty four thousand pearls female, such as female Saatchi, female slaughter-benefit, let alone other women.

"Again, this monks, the French King has eight hundred and four thousand food and drink flavors.

"Monks, eighty-four thousand pearl, only one person chosen by the king to serve; In eighty-four thousand robes, the king wears only one; In the eighty-four thousand beds, the king only lay one bed; In the eighty-four thousand palaces, the king lived in only one palace; In the eighty-four thousand cities, the king chose only one city, that is the sentence-amnesty; In the eighty-four thousand carriages, the king only had one car that was Pi-nan-nan-sa-sa [53], out of the exhibition; In the eighty-four thousand horses, the king only rides a child, that is Ba-la-ha, blue tail feathers; In the eighty-four thousand statues, the king only rode an elephant, which is the Bodhisattva to leave the city.

"Monks, here the king thanks to the karmic news that have such great virtue? Here are three kinds of karma. What is three? One is alms, the other is subdued, three are religious. Monks should know, ordinary women because of familiarity with the five children should know not bored and enough; And the sage, for having attained full knowledge, should know enough.

"Monks, all the past, the past is gone, the past is transformed. These other natural things and their names, all are destroyed. So, monks, stop with the activities [54], get bored, excuse education, liberation.

Monks, colors are often or impermanent?

Buddhist monks:

"Blessed, impermanent."

"If it is impermanent, is not it?"

Buddhist monks:

"Blessed, is suffering."

"Monks, if impermanence is suffering, is French translation, so the disciples in it are self, self, or in each other?"

Buddhist monks:

"The Blessed One, no."

Likewise, feeling, perception, volition, waking are common or impermanent? "

Buddhist monks:

"Blessed, impermanent."

If so, is impermanence suffering?

Buddhist monks:

"Blessed, is suffering."

"Monks, if impermanence is suffering, is French translation, so the disciples in it are self, self, or in each other?"

Buddhist monks:

"The Blessed One, no."

Buddha told monks:

"What is good, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling apart, not falling apart, not in each other. Likewise, feeling, perception, action, consciousness, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling apart, not falling apart, not in each other.

Monks, for color should be born mind disgust. Due to the disgust that liberation, liberation. Likewise, for feelings, perceptions, volition, consciousness, there should be mindfulness. Because of the disgust that liberation, liberation, liberation of knowledge: 'I, the birth has ended, the virtues have been made, what needs to be done, self-know no longer reborn again.'

When the monks listen to what the Buddha taught, excited excited, performed the ceremony back. Then always remember the teachings with a handful of land, alone in the desert, diligent diligent thinking, live not let go lung. After living not let go, he thought about the reason that a good son ordained, shaved hair beard, wearing forensic medicine, faith, abandon family, live without family ... until, Self-realization is no longer rebirth again.

At this time, this author also knows the French, the attainment of liberation, the Arahant.

*

KINH 265. CELEBRATING [55]

I heard this:

At one time, the Buddha stayed at Abbot, on the banks of the Ganges. [56]

Then the Buddha told the monks:

"Like the big water of the Ganges, it rolls up, bubbles flow together. If anyone has bright eyes to observe, to distinguish thoroughly, then when observed, carefully distinguish it, will see that nothing, nothing is rugged, nothing is true, nothing is hard neck. Why? Because there is no doubt in the foam group. Likewise, what is rupa, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Look, think, distinguish carefully, nothing is, nothing is strong, nothing is true, nothing is solid; They like diseases, like ulcers, like spikes, like murder; Is impermanent, suffering, no, non-self. Why? Because identity is not sure.

"Monks, like heavy rain, bubbles suddenly disappear. If a person has bright eyes to contemplate, to think, to distinguish thoroughly, then when contemplating that thought, carefully distinguish it, see that there is no, nothing is strong, nothing is certain, nothing Is solid. Why? Because there is nothing in the water bubble. Likewise, what belongs to feeling, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Look, think, distinguish carefully, nothing is, nothing is strong, nothing is true, nothing is solid; They like diseases, like ulcers, like spikes, like murder; Is impermanent, suffering, no, non-self. Why? Because capital is not sure.

"Monks, like the end of spring, head down, cloudless, no rain, noon sunshine, sunshine [57] flicker, bright eyes, thinking, careful distinction and When observing, thinking, distinguishing carefully, you will find that there is nothing, nothing is strong, nothing is certain, nothing is solid. Why? Because there is nothing in the sunshine. Likewise, what is thought, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Look, think, distinguish carefully, nothing is, nothing is strong, nothing is true, nothing is solid; They like diseases, like ulcers, like spikes, like murder; Is impermanent, suffering, no, non-self. Why? Because the idea is not sure.

"Monks, like bright-eyed people looking for solid wood, should take the hammer and go to the mountains. Seeing a large banana tree, long straight upright, he cut down the root, cut off the tops, stripped off the bottom, in the end is not sure. If a person has bright eyes, he will contemplate, think, distinguish, and when he has observed, thought, and distinguished, he will see that nothing exists, nothing is strong, nothing is certain. What is solid Why? Because there is nothing in the banana tree. Likewise, what belongs to the past, or the future, or the future, or the present; Either in or out; Or rough, or subtle; Either good or bad; Look, think, distinguish carefully, nothing is, nothing is strong, nothing is true, nothing is solid; They like diseases, like ulcers, like spikes, like murder; Is impermanent, suffering, No, not fall. Why? Because the capital is not sure.

"Monks, like the magician, or pupil of the magician, in the middle of the crossroads, illusory turn out elephant, horse, military, soldiers. At this time people have bright eyes, contemplation, thinking, discrimination and when they have observed, thought, differentiate, then will see that nothing is there, nothing is strong, nothing is true. Indeed, nothing is certain. Why? Because of these illusory phenomena are not sure. Thus, the monks of what is consciousness, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near, the monks should observe, thinking, distinguish carefully and when observed, thinking, careful distinction will find that nothing is, nothing is strong, nothing is Honest, nothing is certain; They are like illnesses, like ulcers, like spikes, like murder; Is impermanent, suffering, no, non-self. Why? Because the formula is not sure. "

Then the Buddha said this meaning, should say verse:

Colorful like foam,

Feeling like water bubbles,

Like spring sunshine,

The onions such as banana,

Methods such as illusory,

The dear Japanese [58] teaches.

Thinking drastically,

Righteous thoughts to observe:

Not real, not solid,

No fall, fall.

This warm body,

Dai Tri differentiated teaching,

Away from this three,

Body parts thrown away:

Feeling, warmth and consciousness.

Leaving them, the other body,

Forever bury the wild mound,

Like wood, not awake.

This body is usually so,

Illusion of the fool;

As thorny, as close,

Not sure what to say.

Bhikkhu diligent practice,

Observing this warm body,

Dedicated always day and night,

Clear mind, forced recitation,

The micro-organism stops resting,

Permanent place for salaries.

Then, the monks after listening to what the Buddha taught, joyful worship.

*

KINH 266. SILVER (1) [59]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

For samsara, because of ignorance obscured, affirmed [60], samsara in the night long dark, so not knowing the marginal [61] of suffering. Just like a few hundred trees, rice, paddy, grow on the ground, all withered away for a long time without rain. Monks, because of ignorance obscure, love bound, so beings living death. Endless love, not end suffering. [62]

"Monks, sometimes large water in the sea also dried up for a long time it does not rain. Likewise, these monks, because ignorance obscured, love bound, so beings living death. Endless love, not end suffering.

"Monks, sometimes, after a long time, mountain lord Tu-di [63] must collapse. Likewise, these monks, because ignorance obscured, love bound, so beings living death. Endless love, not end suffering.

"Monks, sometimes, after a long time, this earth is destroyed. Likewise, these monks, because ignorance obscured, love bound, so beings living death. Endless love, not end suffering.

"Monks, like a dog tied to a pillar. When the string has not been rinsed, it goes around the pillars for a long time. Likewise, these monks, because beings are ignorant of the nature of matter, of the arising of rúpa, of the cessation of identity, of the sweetness of identity, of the evil of identity, of the Export glass of identity, so forever rotated back and forth, to be rhymed in color. Likewise, if you do not know the truth about life, thought, action, consciousness; About the beginning of life, thought, action, consciousness; About the cessation of life, thought, action, consciousness; About the sweetness of life, thought, action, consciousness; About the harm of life, thought, action, consciousness; On the output of life, thought, action, consciousness, will forever be swirled back and forth, to be rhymed by life, thought, action, consciousness.

"Monks, it is transformed by identity, by birth, by thought, by the way, by the way. Because it is shifting in form, it does not get rid of identity; Because of being moved by feeling, thought, action, and consciousness, they do not escape from feeling, thoughts, actions, and awakening. Because not escape, should not escape birth, aging, illness, death, superiority, bi, suffering, brain. The sublime discourse of the disciple knows the truth of the arising of rúpa, the cessation of identity, the sweetness of identity, the perfection of identity, the attainment of identity; Know the truth about life, thought, action, consciousness; About the beginning of life, thought, action, consciousness; About the cessation of life, thought, action, consciousness; About the sweetness of life, thought, action, consciousness; About the harm of life, thought, action, consciousness; On the output of life, thought, action, consciousness, should not be changed under life, thought, action, consciousness. Because not being moved, should get rid of identity, escape from life, thought, action, wake.

Then, the monks after listening to what the Buddha taught, joyful worship.

*

KINH 267. RELIGION (2) [64]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Beings, for birth and death, because of ignorance obscure, love binding, long-term samsara, without knowing the marginal primordial of suffering.

"Monks, like a dog strapped to a pole. The cord does not break, it rotates around the cylinder, when standing, when lying, do not leave the cylinder. Likewise, beings are foolish beings, for the materiality is not far away from desire, not far away from love, not to mind, not away from thirst, reincarnation in color, turning in sharpness, standing, sitting, not leaving flourishes. As for feeling, perception, action, consciousness, too, according to feeling, thought, action, turn, rotation, standing, lying in not awake.

"Monks, please carefully meditate mind thinking. Why? Because in the long-term mind is greedy greed, polluted, dirty fools. Monks, because brain brain should be brain; Because pure mind should be pure beings [65].

"Monks, I do not see a color [66] but as varied as the speckled bird [67], my mind is more than that. Why? The mind of beings is diverse, so the color is also diverse. So monks, think carefully mind. Monks, the long-suffering mind is greedy, polluted, polluted, dirty fools. Monks, because brain brain should be brain; Because pure mind so pure beings.

"Monks, should know, do you see the [68] colorful birds?"

Bicycle:

Blessed, have seen. "

Buddha told the monks:

"Monks, like colorful Hawaiians, say their minds are so much. Why? Because of the diversity of the Taleban, the colors are varied [69]. So monks, think carefully mind. Monks, the long-suffering mind is greedy, polluted, polluted, dirty fools. Monks, because brain brain should be brain; Because pure mind so pure beings.

"Like a painter, or a student of a painter, cleverly cleanse the earth, and then use the colors, in accordance with his own rendering of different types of images.

Likewise, monks and nuns are mundane beings who do not know the true nature of rúpa, the arising of rúpa, the cessation of rúpa, the sweetness of rúpa, the harm of rúpa, Export glass of identity. Do not know the truth about the nature should be interested in chromosomes. Because of the interest in chromosomes, should reproduce the hybrid colors. Likewise, ordinary fools, do not know the truth about life, thought, action, consciousness; About the awakening of consciousness, the cessation of consciousness, the sweetness of consciousness, the harm of consciousness, the attainment of consciousness. Do not know as it should be interested in being aware. Interested in being aware, should be born again. Because identity, feeling, thought, action, future status will arise so that identity is not liberated; For feelings, thoughts, actions, consciousness is not free. I say this person is not free from birth, old age, illness, death, goodness, compassion, suffering, brain.

"There are multi-disciplinary discourses of the true nature of rúpa, the arising of rúpa, the cessation of rúpa, the sweetness of rúpa, the harm of rúpa, the attainment of rúpa. Know the truth then do not steal the identity. Do not get infected so do not give birth to the future. Know the truth about life, thought, action, consciousness; About the awakening of consciousness, the cessation of consciousness, the sweetness of consciousness, the harm of consciousness, the attainment of consciousness. Know the truth should not be infected, because not infected so not born future generations. Do not like color, feeling, action, consciousness, so the rupa will be liberated, and for life, thought, action, consciousness will also be freed. I say these people will be free from birth, old age, sickness, death, goodness, suffering, suffering, brain. "

Then, the monks after listening to what the Buddha taught, joyful worship.

*

KINH 268. HA LUU [70]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Like river water coming out of the ravine, deep, swirling water, flowing water swept away all floating objects. Both sides of the river are full of trees and plants, and they are flooded with water on both sides of the river. Many people wade through, large numbers are swept away by the stream, sunk; Encouraged to get near the shore, grab the grass, but the grass was cut off and returned to the stream swept away.

Likewise, monks, if they are ordinary beings, do not know the true nature of matter, the arising of rúpa, the cessation of identity, the sweetness of identity, the harm of Sharpness, the distribution of color; And because of not knowing the truth, should be immersed in color, in sharp matter, sharp is fall [71], but then the other color according to that paragraph. Likewise, do not know the truth about feeling, thoughts, actions, consciousness, ... about the awakening of consciousness, the cessation of consciousness, the sweetness of consciousness, the harm of consciousness, real. Because do not know as the truth should be immersed consciousness, say the fall, but then the other that follow the paragraph.

"If the multi-literal disciple knows the truth about rúpa, the arising of rúpa, the cessation of rúpa, the sweetness of rúpa, the harm of rúpa, the splendor of rúpa; And because they know the truth, they do not fall into the grave. Know the truth about life, thought, action, consciousness; Thoughts, actions, consciousness, about the cessation of feeling, thoughts, actions, consciousness, , About the export of life, thought, action, consciousness; To know the truth should not be infected with feelings, thoughts, actions, consciousness. Do not get so infected so self-awareness of Bat-nibbana: 'I, the birth has ended, the virtues have been set up, what needs to be done, know that no longer be born again.'

Then, the monks after listening to what the Buddha taught, joyful worship.

*

KINH 269. KY LAM [72]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"What you do not adapt [73], you should leave. If you let go of these dhammas, you will be happy for a long time.

"Monks, what do not your adaptation, but you have to quickly leave? Lust, feeling, perception, action, awake is not your adaptation, leave all. If you clear this law then you will be happily long.

"Like the trees in the jungle-reef [74]; Some people come to cut leaves and take away, they do not get worried. Why? Because these trees are not mine, not mine. Also, the monks, what is not your adaptation, leave all. If you leave, you will be happy for a long time. What is not your adaptation? Sacrifice is not your adaptation, you must leave. If you leave, you will be happy for a long time. Likewise, life, thought, action, and awakening are not their adaptations, so hurry to leave. If we let go of these dhammas, we will be happy for a long time.

Monks, colors are often or impermanent?

Buddhist monks:

Blessed, is impermanent. "

The Buddha taught:

Monks, so impermanent suffering?

The monks replied:

"Blessed, is suffering."

Give newspaper:

"If impermanence is suffering, is the French translation, so the disciple in the discourse in which there are falls, other falls, or in each other [75]?"

The monks replied:

"The Blessed One, no."

Likewise, feeling, perception, volition, waking are common or impermanent? "

Bicycle:

Blessed, is impermanent. "

Give newspaper:

"Impermanence is suffering?"

The monks replied:

"Blessed, is suffering."

Give newspaper:

"If impermanence is suffering, is the French translation, so the disciple in the discourse in which there is a sense of self, fall apart, or in each other?"

The monks replied:

"The Blessed One, no."

Monks, so, what belongs to matter, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling apart, not falling apart, not in each other. Likewise, feeling, perception, perception, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling, not falling apart, not in each other. The disciples must observe this warmth not to fall, not to fall. At such an observation, for the world there is nothing to cling to. Because there is nothing to cling to self-gain Nirvana: 'I, the birth was finished, the virtues have been set up, what needs to be done, self-know no longer reborn again.'

Then, the monks after listening to what the Buddha taught, joyful worship.

*

CARD 270. CARD [76]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Practicing the practice of impermanence [77], many practices, can eliminate all erotic, compassionate, unconditional love, affection, romance [78], ignorance [79].

"Like the farmer, the bottom of his head, plowed the soil, cleaned the grass. Likewise, monks, practitioners practicing impermanence, many practices, can eliminate all erotic, compassion, unconsciousness, romance, ignorance.

"Monks, like grass cutters, grass handles, put up and shredded, all the grass withered and fall all fall and get the long grass. Likewise, monks cultivate impermanence, practice many, can end all except love, affection, colorless, romance, ignorance.

"Like the fruit of [80] hanging on a tree; A strong wind blows through the branches, the fruit falls. Likewise, cultivating thoughts of impermanence, many practices, can eliminate all erotic, compassionate, unconscious, divine, ignorance.

"Like the interior of the staircase, it is a place to store precious, durable wood to keep you from losing. Likewise, cultivating thoughts of impermanence, many practices, can eliminate all erotic, compassionate, unconscious, subtle, ignorance.

Like all footprints of beings, elephant footprints are larger, as it may contain more footprints. Likewise, cultivating thoughts of impermanence, many practices, can eliminate all erotic, compassionate, unconscious, divine, ignorance.

Like all the rivers in this world, they all flow into the sea. The sea is above all, because it tolerates everything. Likewise, cultivating thoughts of impermanence, many practices, can eliminate all erotic, compassionate, unconscious, divine, ignorance.

Like the sun appears, it can destroy the darkness of the world. Likewise, cultivating thoughts of impermanence, many practices, can eliminate all erotic, compassionate, unconscious, divine, ignorance.

Like the Holy Quran, compared to the emirs are the supreme, the victorious. Likewise, cultivating thoughts of impermanence, many practices, can eliminate all erotic, compassionate, unconscious, divine, ignorance.

"Monks, how to practice the practice of impermanence, many practices, can be rid of all erotic, compassion, unconscious, romance, ignorance?

"If monks in the field or in the woods, but smart thinking right, observing identity is impermanent; Feeling, thinking, action, awake; Thinking like that, the end of all love, kind, love, cherish, ignorance. Why? Because if one cultivates thought to be impermanent, one can practice selfless thought. The disciples reside in the thought of selflessness, the mind leaving the condom, depending on the attainment of Nirvana.

Then, the monks after listening to what the Buddha taught, joyful worship.

*

EARTH 271. DESTINATION [81]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then there is a monk named Dole [82], along with a number of other monks gathered at the cafeteria. Bhikkhu-doxa told the monks:

"Virtues, I can not distinguish between French [83]. I do not like to practice virtue anymore, just prefer to sleep much and suspected for France. "

Then in them there is a monks to the Buddha, bowed at the foot of the Buddha, and sit aside, white Buddha:

"Monks, monks, when they gathered at the cafeteria, said the words like this: 'For France I can not distinguish. I do not like to practice morals anymore, just prefer to sleep more and be suspicious of the French. '"

Buddha told monks:

"This monks-monks are foolish, do not keep the base, eat in moderation; At the end of the night, late at night, the mind is not aware, lazy relief, effortless effort, not to closely monitor the thinking of the good. This monks that for the distinction of law, the mind likes to cultivate virtue, away from all sleep and stay in the dharmas away from any suspicion, this can not happen. If monks keep the base, eat moderation; At the end of the night, at the end of the night, alertness, diligent examination; With the monks, the discernment of discernment, religious practice, away from all sleep, mind does not doubt France, this can happen.

Then, the Buddha said a monk:

"Come and say, monks, that the gurus call."

Buddhist monks:

"The Blessed One, please."

After the ceremony at the foot of the Buddha, the other monks came to Dacha said:

"Elder Deceased, the Blessed One called him."

Dazh obedience, go to the Buddha, bowed at the feet of the Buddha, and sit aside. Then the Buddha said to monks Dax-amnesty:

"Doctor Dacha, you and many monks gathered at the cafeteria and declared the following words: 'Elders, for the dhamma, I can not distinguish, I do not like religious practice But prefer to sleep much and to the French or '? "

Buddhist code:

"That's right, Blessed One."

The Buddha asked Dax:

"Now I ask you, answer as you please.

"What do you think? If for color without leaving the greed, do not leave education, do not leave, do not leave to think, do not leave this desire and identity if the change or otherwise, what do you think, you are born sad, suffering not?"

Buddhist code:

That's right, the Blessed One. If for the color that does not leave greed, do not leave education, not leave, do not leave thinking do not leave the desire and this color if the change or different, it will indeed arise sad, suffering. Blessed, that is, no different. "

Buddha told D-amnesty:

"Awesome! Awesome! Déla, it is necessary to lecture so, on the lack of separation.

"Behold, Dacha, for feeling, for thinking, for doing, for being awake, for giving up, for giving up, for giving up, for giving up, for leaving, for wanting to change, or for departing. Do you think that you were born sad or suffering? "

Buddhist code:

Rightly so, for the way that do not leave greed, do not leave education, do not leave thinking do not leave the aspirations and when this mode if the change or different, it will really upset and anxiety. plaguesome. Well, that's not the case. "

Buddha told D-amnesty:

"Awesome! Awesome! Daxa, it is necessary to lecture so, on the lack of desire for consciousness. "

The Buddha said to Dacha:

"What do you think? If for the color that leaves the greed, abandoned education, abandoned, abandoned thinking, leaving aspiration and this color if changed or different, then there are sad, suffering sorrow?

Buddhist code:

White Lord, no. Really, no different. "

"What do you think? For feelings, thoughts, actions, awakening, laziness, separation, desire to leave thinking, leaving the aspirations and consciousness if the change or otherwise, the birth of sadness, suffering?

Buddhist code:

White Lord, no. That is so, no other. "

Buddha told D-amnesty:

"Awesome! Awesome! Daxa, now I will say, for example, the wise will use the example to understand. Like two friends walking along a road, one knows the road, one is not clear. He does not know how to say to people like this: 'I want to go to that town, the village, the village, give me directions.' At that time, the roadman pointed the way to the other, saying, 'You go this way and you will see two roads ahead; Leave the left side of the path to the front, and you will meet the tunnel and the river. Left left, right way, will meet a forest. Left on the left, in the right way, so on, slowly going forward, will come to that city. '"

Buddha told D-amnesty:

"This example is like this: people who do not know the way are the fools' fools, and the one who knows the way is the Tathagata, the Application, the Righteousness. The two front paths are for the doubts of beings. The left path is for the three immoral dharmas: greed, dignity and sensuality [84]. The way to the right is for three good sense: the weak senses, the unconscious, the senseless [85]. Going to the left side is only for wrong view, deviant behavior, wrong speech, bad deeds, evil deeds, wrong means, evil thoughts, evil deeds. Going to the right hand side is for right view, right direction, right speech, right action, right livelihood, right means, right mindfulness, right concentration. The pit and the water is only for the yard, sad, covered. Forest tree is only for the five merits of sex. The other is for Nirvana only. "

Buddha told D-amnesty:

"The Buddha is a guru, because the bar items that need to be done are done. For now, because mercy should lead to benefit, peace; I'm done. Do what you have to do today. Come under the shade of a tree, or in an empty place, or in a mountain cave, spread grass for a seat, smart mindful thinking, practice not let go, do not regret later. Now I teach you so. "

At that time, Đá Xá heard what the Buddha taught, happy to worship.

*

KINH 272. RESPONSIBLE RESPONSIBILITY [86]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then there was a small argument in them. Blessed because that incident rebuked the monks. Early in the morning, the Buddha put the bowl to carry the alms bowl. After eating, he placed the bowl, washed his feet, and went into the Forest of Eden, sitting under a tree, alone thinking, thinking like this: 'In them there has just been a little controversy. I rebuked the monks. But in them there are many monks, young monks, ordained not long, if not see the Great Master, they may start the heart, sad sadness. I always have mercy on the monks; Now because of mercy, we should go back to photograph them. "

Then, King knows the Buddha's thoughts, as the arm stretchers, the moment has disappeared from the heavens Brahma, before the Buddha:

"Indeed, the Blessed One! Indeed, the Good News! The Buddha rebuked the monks for a little bit of argumentation. In them there are many monks, young monks, ordained not long, if not see the Great Master, they may start the mind, sad sadness. Blessed are always because of mercy, they are rising. Instead, the Blessed One! Today, please return to the monks to shoot. "

Then, blessed by the Brahmins, he quietly accepted. At that time, the sun God knows that the Sun silent acceptance, pay homage Buddha and circumambulate the right three rounds and then disappear.

The Great King did not go long, the Blessed One returned to the Garden. Lonely, lying upright sitting straight, appearing outside the generals subtle, causing the new monks dare to come to meet. The monks go to the Buddha with a face full of shame, after bowing at the foot of the Buddha, then sit aside.

Then the Buddha told the monks:

"The monk has a low life [87]; Shaved hair, hugging the bowl, begging each house, like being forbidden to him [88]. The reason for this, is because of wanting to meet the noble goal [89], want to escape birth, aging, sickness, death, goodness, compassion, suffering, the ultimate margin of suffering.

"Good men, you are not for the king, the wrongdoers, not because of human debt, not because of terrorism, not because of loss of life, but because of want to release from birth, Favor, bi, suffering, brain. Are not you for that purpose export?

Buddhist monks:

Well, that's true. "

Buddha told the monks:

"Monks and gentlemen, for such a noble purpose that the monk, so why are here even more ordinary fools begin to lust, born too infatuated, courteous, violent, lazy Weak, lost thoughts, not determined, the delirium?

"Like a man from darkness into darkness; From blurry to blurry; From the bunker to the bunker; Use blood to wash blood; To leave evil deeds, and to return to take evil deeds. I say these paranormal, so ordinary monks.

"Like the firewood, thrown away on the mound, not collected by the woodsmith. I say this example, for the monks are ordinary fools start to lust, born to be overwhelmed, overwhelming violence, sluggish weakness, loss of mind is not determined, the scattered also dress.

"Monks, there are three kusala-karmas [90], namely, the sense of sight, the sight, the sensation. This triangle is thought to be born. What is thought? Imagine there are countless things: thoughts, thoughts, thoughts ... [91] ... the dhamma sense from here arise. Monks, thought, thought, harm; Cognitive, sensory, sensory and immeasurable immorality, how to get rid of the ultimate? Be mindful of the four mindfulness, stay where the triumph, not practice, practice much; Evil evil evil from here to kill all, clean up not left, is thanks to this law.

"Good men, good women have good faith, monk, Practice, practice many, will stay in the door of the road, until the goal of Nirvana [92]. I do not say this Nibbana contradiction on three ants. What is three? There is a class of policy like this, saying this: 'The net is the body.' Again, this kind of policy is: 'Other networks are different.' Again, this is the saying: 'Beauty is self, no other, no other, exists forever, unchanging.' Disciples of the Discipleship think like this: 'What world is worthy to grasp without sin error?' When thinking, they do not see a skill that can not be guilty without sin. If we cling to materiality, there is a guilty wrong. If the attachment life, thought, action, awake, there is a guilty mistake. As already known, for the worldly dharmas there is nothing to cling to,

Then, the monks after listening to what the Buddha taught, joyful worship.

*

Shelf abstracts:

Theory,

Dread, two senseless,

Ha long, forest, life,

Dax, charge of thought.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.