A-HARMONIZATION 45

EDUCATION 1198. A-LAP-TỲ [1]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Now there are monks and nuns [2] in the monastery we monks-nun in the garden of the king of the Sage. Early in the morning Monk-nun-he-s-cover, embrace bowls in the alms-begging. After eating, go back to the clinic, take the bowl, wash your feet, take the right hem to the right shoulder, to meditation forest.

At that time, Ma Ba week thought: "Today, Sa-Cu-Talk is in Sariputta, Garden of Solitude, there are disciples, monks and nuns, -kheo-ni, at the garden of the king of sa-sa. In the early morning, he embraces the alms bowl with a bowl of alms. Finished eating, returned to the clinic, kept bowls, washed feet, took the coordinates squeeze on the right shoulder, into the forest of meditation. Now we should go there to obstruct. "Turned into a prime minister general, came to the Bhikkhu-ni said to Bhikkhani-ni that:

"Ah-want to go?"

Bhikkhu-ni replied:

"Sage, I want to go far away."

At that time, Ma Three weeks said shelves:

Life can not go out,

What is Far Far?

Back to enjoy the five,

Do not regret later.

Then monks and nuns who think themselves: "Who is this person who wants to terrorize me? Are you human or non-human? She thought this would be the evil want to brain disorder me. Know it, then say shelves:

Life may be out,

I know myself;

Evil evil,

You do not know the other.

As knife sharp damage,

Sex is the same.

As if the body was frayed meat,

The aggregate craving is the same.

As you just said,

People enjoy five;

That person can not be happy.

That place is scary.

Leaving all joy,

To throw away all darkness;

For the cure of evidence,

An away from the pirate.

Know the evil person,

Quickly kill yourself.

Then Ma-weekmare thought, "This monk-pi-nini know my mind well." Then sad unhappy, immediately disappeared.

*

KINH 1199. TÔM [4]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Now, bhikkhuni Tama [5] in the monastery we monks-nun in the garden of the king of the Sage. Early in the morning, monks bhikkhuni robes Thomas, hugging bowls, go to the city of alms-begging. Finished eating, returned to the clinic, kept bowls, washed feet, took the coordinates squeeze on the right shoulder, into the forest of meditation.

At that time Ma Ba-weekends thought: "Today Sa-Band-talk is in Saragossa, Garden Level solitary, there are disciples are monks, monks in Tam- Khe-ni, at the garden of the king of sa-sa. In the early morning, embrace y, hug the bowl, go to the alms-begining of alms. Finished eating, returned to the clinic, kept bowls, washed feet, took the coordinates squeeze on the right shoulder, into the forest of meditation. Now we should go to that obstacle. "Turned into a prime minister general, came to the monks asked Thomas:

"Ah-want to go?"

Bicycle:

"Sage, I want to go far."

At that time, Ma Three weeks said shelves:

Prophet's residence,

That place is hard to reach.

Mind with two fingers [6],

Can not go there.

Then, monks bhikkhuni Thomas thought: "Who is this person who wants to terrorize me? Are you human or non-human? I think so, she immediately knew that this is a ghost want to disturb, immediately said shelves:

The mind enters into life, [7]

What does a female body do?

When wisdom arises,

The Supreme France.

For men, women,

If the mind is not far away,

He follows the ghost,

You should go there.

Away from all suffering,

To throw away all darkness;

To kill the attainment,

An empty gill tower.

Know the evil person,

Quickly kill yourself.

Then Ma Ba-weekends thought, "This monk Toni knows my mind." Then sad unhappy, immediately disappeared.

*

KINH 1200. CÙ-ĐÀM-DI [8]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, monks Cat-ly-amnesty Cu-talk-di [9] in the monastery we monks-nuns. In the early morning, embrace yo, hug the bowl, go to the almsgiving alms. Finished eating, returned to the clinic, put bowls, washed his feet, took the coordinates on his shoulders, to the Forest of An-da, the old lady, entered the main day, under the tree.

At that time Ma Ba-weekends thought: "Today Sa-Cu-talk is in Sage, Garden alone, there are disciples Bhikkhu-ni-cat- In the monastery we monks-nuns, at the garden of the king of water. In the early morning, he embraces the alms bowl with a bowl of alms. Finished eating, returned to the clinic, stained bowl, washed feet, took the coordinates squeeze on his shoulders, into the forests of Da-da, the old lady, entered the main day, under a tree. Let's go there to obstruct. "Turn into a teenager, face the chief, come to bhikkhuni Cat-ly-x-Cui-Di said shelves:

Are buryers,

Face sad tears cry?

Alone under the tree,

Want to find any male?

Then monks-nun Cat-ly-think themselves: "Who would want to terrorize me? Are you human or non-human? Think so, she immediately realized that this is the evil Ma Ba week to disturb us. Know the ghost, then said shelves:

Children, along the margins [10],

All lost.

This sonography [11],

Has passed the general son.

No brain, no sorrow,

The Buddha taught, did;

All leave the suffering,

Leave all dark.

Have destroyed evidence,

Out of the smuggled, safe.

Have known bad ghost,

Let's get out of here.

Then Ma Ba-weekends thought: "Bhikkhu-ni-Cat-ly-Xa-Cui-di know my mind." Then sad distressed brain, immediately disappeared.

*

BEAUTY 1201. [12]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then there are bhikkhuni-nuns-la-color [13] in the monastery we monks-nuns in the garden of the king of the Sage. In the early morning, embrace yo, hug the bowl, go to the almsgiving alms. Finished eating, went back to the clinic, put the bowl, washed his feet, took the coordinates squeeze on his shoulders, into the forest of Ad-Da, sitting under a tree, entered the main day.

At that time Ma Ba-weekends thought: "Today Sa-Cu-talk is in Sage, Garden alone, there are disciples monks-bhikkhuni-in-school, Blessed us bhikkhuni, at the garden of the king of water. In the early morning, he embraces the alms bowl with a bowl of alms. Finished eating, returned to the clinic, kept bowl, washed feet, took a coordinator squeeze on his shoulder in the forest, sitting under a tree, entered the day. Now let's go to that obstacle. "Turning into adolescence, headstrong face, to the Bhikkhu-ni-bat-la-shi said shelves:

Sturdy tree [14] beautiful flowers,

Resting under tree shade;

Alone do not friends,

Not afraid of others?

Then Bhagavan-ni-bac-la-identity thought, "These are the people who want to terrorize me? Are you human or non-human? Think like this, know this is the evil to disturb us? To say shelves:

Suppose there are hundred thousand,

It is a trick;

As evil you,

Have come to me.

Also do not move hair hair.

Not afraid of you, evil.

Ma again said shelves:

Now I'm in your belly,

Will stay in viscera;

Or between two eyebrows,

You can not see me.

At that time Bhikkhu-ni-bat-la-sharp again said shelves:

My mind is great,

Clever learning spiritual powers;

Liberated binding,

Not afraid of you, evil.

I have extracted three components,

The root of terror;

Head into the land of security,

Ghost soldiers are not afraid.

For all joy,

Away from all darkness;

The death certificate witnessed,

The gully, resting.

Know you, evil,

Get out of here.

Then Ma Ba-weekends thought: "Bhikkhu-ni Ou bat-la-identity knows my mind." Then hugged grief, then disappear.

*

KINH 1202. THI-LA [15]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, bhikkhuni Thi-la [16] was at the monastery with our bhikkhuni in the garden of the Sultanate. Early in the morning, monks embrace y, hug the bowl, go to the city of alms-begging. Finished eating, went back to the clinic, put the bowl, washed his feet, took the coordinates squeeze on his shoulders, into the forest of Ad-Da, sitting under a tree, entered the main day.

At that time Ma Ba-weekends thought: "Today Sa-Cu-talk is in the Sage, Garden alone, there are disciples are monks-nuns, in the monastery with us -kheo-ni, in the garden of the Sultanate. In the early morning, embrace yo, hug the bowl, go to the almsgiving alms. Finished eating, went back to the clinic, put the bowl, washed his feet, took the coordinates squeeze on his shoulders, into the forest of Ad-Da, sitting under a tree, entered the main day. We should go there to cause trouble. "Turned into a teenager, facing the chief, came before the monks-ni Thi-la said shelves:

How are beings?

Who created it?

Where are the beings?

And then where?

Then the monk-ny Thi-la thought to himself: "Who is it that wants to terrorize me? Is it or not? Think of it, knowing that it is evil to cause trouble, immediately said shelves:

You say there are beings,

That is the ghost.

Only the aggregates are empty,

No one is born.

Many bars combine,

Life calls it car;

Caustic aggregates,

Temporary called beings.

This birth is suffering,

Head is also the head;

No method of suffering,

Suffering, suffering self-kill.

Discharge all the suffering,

Away from all darkness;

Corruption, proof,

The gully, resting.

Know you, evil,

Get out of here.

Now Ma Ba-weekends thought: 'Bhikkhuni-ni Thi-la know my mind.' Should embrace anxiety, immediately disappear.

*

KIN 1203. FROM-LA [17]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then Bhikkhuni Bhikkhu [18] was at the monastery with us Bhikkhu-ni in the garden of the Sultanate. In the early morning, embrace y, hug the bowl, go to the alms-begining of alms. Finished eating back to the clinic, storing the bowl, washing his feet finished, took the coordinator squeeze on his shoulders, into the forest, sitting under a tree, entered the day.

Then Ma Ba-weekends thought: "Today Sa-Cu-talk is in the Sage, Garden alone, there are disciples are monks-nuns, in the monastery with us -kheo-ni, in the garden of the Sultanate. In the early morning, embrace yoga bowls in the alms-halls. Finished eating back to the clinic, storing the bowl, washing his feet finished, took the coordinator squeeze on his shoulders, into the forest, sitting under a tree, entered the day. Now we should go to the cause of the accident. "Turned into a teenager, the main face, to the monks-nun Pi-la, said shelves:

How to create this [19]?

Who created it?

Where does this picture start?

Where does this picture come from?

Then Bhikkhunī-Pi-la self-thought: "This is who would want to terrorize me? Is it or not? Thinking so, immediately know the evil Ma Ba-week want to disturb, immediately said shelves:

This image does not create,

No other people create.

Cause where the birth,

Separation instantaneous disappeared.

Like the sowing of seeds,

Thanks to the land that was born;

Enough land, water, fire, wind.

Warm world too;

Causality in harmony.

Separation away, then disappeared.

Discharge all the suffering,

Away from all darkness.

Corruption, proof,

The gully, resting.

Because know you, evil,

Get out of here.

Then Ma-weekmare thought: "Bhikkhuni-ni-Pi-la know my mind." Should be anxious, disappearing immediately.

*

KIN 1204. SCAR-SKIN-SKIN [20]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, Bhikkhuni Pi-da-da [21] at the monastery with us monks-nun in the garden of the king of Sara-sa. In the early morning, embrace yoga bowls in the alms-halls. Finished eating back to the clinic, storing the bowl, washing his feet finished, took the coordinator squeeze on his shoulders, into the forest, sitting under a tree, entered the day.

Then Ma Ba-weekends thought: 'Today Sa-Cu-talk is in the Sage, Garden alone, there are disciples Bhikkhuni-Pi-da-da, in the monastery with We bhikkhuni, in the garden of the king of the country. In the early morning, embrace yoga bowls in the alms-halls. Finished eating back to the clinic, storing the bowl, washing his feet finished, took the coordinator squeeze on his shoulders, into the forest, sitting under a tree, entered the day. Now we should go to that cause hurricanes. ' Turned into a teenager, the main face, before her, said shelves:

Now she is young,

I am also young;

This place, together,

Create a musical year.

Let's enjoy together,

Meditation for what?

At that time, Bhikkhuni Pi-da-da thought himself: 'These are those who want to terrorize me? Is it or not? Or scammer? Think so, know this is evil Ma-week want to disturb, immediately said shelves:

Dance, the arts,

Things to have fun with;

This is all for you,

I do not need them.

If peace is quiet,

That five people, people;

All for the same,

We do not need them either [22].

Give up all fun,

Away from all darkness;

Acted, passed away,

The gully, resting.

Know you, evil,

Get out of here.

Then Ma-que thought, 'Monks-nuns Pi-da da know my mind.' Should be in the embrace anxiety, immediately disappear.

*

KING 1205. PRICE-LA [23]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, Bhikkhuni Price-la [24] at the monastery with us Bhikkhuni-ni in the garden of the king of the Sage. In the early morning, embrace yo, hug the bowl, go to the almsgiving alms. Finished eating, returned to the clinic, put the bowl, washed his feet, took the coordinator squeeze on his shoulders, into the forest of Ad-Da, sitting under a tree, entered the day.

At that time, Ma Ba-weekends thought: 'Today, Cam Pha is in Sapa, the Garden of Solitude, a disciple of Bhikkhuni Price, in the monastery with us -kheo-ni, in the garden of the Sultanate. In the early morning, embrace yoga bowls in the alms-halls. Finished eating back to the infirmary, holding the bowl, washing his feet, took the coordinates squeezed onto his shoulder in the forest, sitting under a tree, entered the day. Now we should go to that cause hurricanes. ' Turning into adolescence, the main face, come before the monks and nuns Price-la said shelves:

Knowing birth is fun [25],

Sanh enjoy the five [26].

Who taught her,

Get bored leave life?

Then monks Price-la self thought: 'This is who would want to terrorize me? Is it or not? Or scammer? To come here want to disturb, 'said the shelves:

There are birth will die,

Birth is suffering:

Roi soaring, the suffering,

Bond has all.

Take all the suffering,

All transcendent beings;

Wisdom of the Grand Hall,

What Madami says:

Suffering and suffering,

To break away the suffering;

Practice the eight choreography,

Peace to Nirvana.

Great Teacher of France,

I adored this dharma;

Since I know this,

I do not like birth.

Leaving all sad,

Get rid of all darkness;

The death certificate,

Affliction, rest.

Know you, evil,

Get out of here.

Then Ma-weekmare thought: 'Monk-ni Price-la know my mind.' In the embrace of anxiety, immediately disappeared.

*

KINH 1206. ADVENTURE-BA-GATE-LA [27]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then bhikkhuni Uruabala [28] is at the monastery with us bhikkhuni in the garden of the Sultanate. In the early morning, embrace yoga bowls in the alms-halls. Finished eating back to the clinic, storing the bowl, washing his feet finished, took the coordinator squeeze on his shoulders, into the forest, sitting under a tree, entered the day.

Then Ma Ba-weekends think: 'Today Sa-Cu-talk is in the Sage, Garden alone, there are disciples are monks, monks, Amnesty with us Bhikkhu-nuns, in the garden of the king of water. In the early morning, he put the bowl on the almsgiving alms, finished his food and returned to the monastery, put his bowl on, washed his feet, and took his coordinator on his shoulders in the forest of Ananda, sitting under the shadow of a tree, daytime. Now let's go there to cause trouble. ' Turning into adolescence, the chief face, to the monks-nun Ullibara said shelves:

On the third tenth,

Diem-ma, Mom-momentum;

Consciousness, Tha liberty,

May be born there.

Then Bhagavan-ni-ba-la-la la thinking themselves: "These are those who want to terrorize me? Is it or not? Thought it was clear that this is the evil want to disturb, immediately said shelves:

On the third tenth,

Diem-ma, Mom-momentum;

Consciousness, Tha liberty,

In the heavens.

Without departing from virtue [29],

Should be controlled by Ma;

All the world,

It is the capacitors.

All the world,

It is fluctuating;

All the world,

The fire often burns hard.

All the world,

To get up dust.

Neither moving nor shaking;

No ordinary gatherings;

Do not fall into the road;

There happy;

Leave all good,

Get rid of all darkness.

The death certificate,

The gully, resting.

Know you, evil,

Get out of here.

Then Ma Ba-weekends thought: 'Bhikkhuni-Ni-ba-la-la know our minds', in the embrace hug, quietly disappear.

*

KISS 1207. THI-LOI-SA-GAL-LA [30]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, bhikkhuni Thi-sa-la-la [31] at the monastery with us bhikkhuni in the garden of the king of the Sage. In the early morning, embrace yo, hug the bowl, go to the almsgiving alms. Finished eating back to the clinic, storing the bowl, washing his feet finished, took the coordinator squeeze on his shoulders, into the forest, sitting under a tree, entered the day.

Then Ma Ba-weekends think: 'Today Sa-Cu-talk is in the Sage, Garden alone, there are disciples are bhikkhuni Thi-sa-beta, in At the monastery with them Bhikkhu-nuns, in the garden of the Sultanate. In the early morning, he embraces the bowl and enters the city of almsgiving alms. Finished eating back to the clinic, storing the bowl, washing his feet finished, took the coordinator squeeze on his shoulders, into the forest, sitting under a tree, entered the day. Now we should go to that cause hurricanes. ' Turning into adolescence, the main face, come to Bhikkhuni Thi-sa-betala said:

"A-di! What religion do you like [32]? "

Bhikkhu-ni replied:

"I do not like any religion."

At that time, Ma Three weeks said shelves:

Where do you accept,

Shaving hair Sa-subject;

I cover the medicine,

Which made the monk;

For religious do not like,

Which live hug foolish?

Then Bhikkhunii-ni-sa-la-la la thinking themselves: 'These are those who want to terrorize me? Is it or not? Or scammer? Thought so, it is clear that evil Ma Ba week wants to disturb, immediately said shelves:

Out of France,

Under the constraints.

Being tied up,

Usually controlled by ghosts.

If they give birth to their house,

Nobody is Master;

Or remove the ghost,

Do not be subjected to them.

Purify all,

Dao eye observation throughout;

Tri necessarily know,

Great win from the smugglers.

My Great Teacher.

I only like him.

I entered his dharma,

Get away, be quiet.

Leaving all joy,

Get rid of all darkness;

Acted, passed away,

The gully, resting.

Know you, evil,

Get out of here.

Then Ma Ba-weekends thought: 'Bhikkhuni Ni Thi-sa-la-la know my mind. In the embrace of anxiety, immediately disappeared.

*

KIN 1208. AO YET-GIAN [33]

I heard this:

At one time, the Buddha was on the shores of Lake York, [34] in Champa.

Then, the fifteenth day of the month, at the time of the Buddha, the Blessed One sat before them. When the moon had just risen, then in them there was the Venerable Lady-amnesty [35], thinking this way: "Now, I want to be before the Blessed One, read praise for the moon example." Thinking this finished, straight from the seat to get up, repair clothes, Buddha ceremony and white hands Buddha:

Lord, I have something to say. White Sun, I have something to say. "

Buddha told Mrs.-period-Xa:

"Want to say, keep talking."

At that time Sun worship her-sa-in front of the Buddha said shelves:

As the moon hangs out,

In the morning without cloud cover;

The light in the chain,

Show all ten.

As well as Lai,

The wisdom of the world;

Famous scented perfume,

Spread everywhere.

When Sun-fake Lady-amnesty said the shelf is finished, the monks listening to the words say are very happy.

*

KINH 1209. KIEU-TRAN-AS [36]

I heard this:

At one time, the Buddha was on the shores of Lake York, in Champa. At that time, the Royal-Kieu-ceiling worship as long as the a-refinement of the desert, to the Buddha, bowed to the feet of the Buddha, face on the feet of the Buddha said:

"Too long I did not see the Blessed One! Too long I do not see the Blessed! "

At that time, Venerable Lady-amnesty was in the society, thinking this way: "Now, I will come in front of the Messenger of Azerbaijan-as praised by the example of the Venerable." Finished, from the seat to get up, repair clothes, do Buddhist ceremony, and then put white hands:

Lord, I have something to say. White Sun, I have something to say. "

Buddha told Mrs.-period-Xa:

"Want to say anything, just say."

At that time, Venerable Lady-amnesty said shelves:

Venerable Venerable Master [37],

Kieu-ceiling-like;

Already, have crossed,

To be at peace, righteousness.

In the a-refinement,

Always happy in the distance.

What the disciples should do,

The Chief Justice teaches [38].

All open,

Righteousness, not liberation;

Great virtue,

Parsimonious clarity;

Venerable Kieu-ceiling-like,

Household property of Buddhism;

By virtue of rising,

Bow Buddha's feet.

When Sun-fake Lady-amnesty said the shelf is finished, the monks listening to the words say are very happy.

*

KIND 1210. FAITH-LIFE [39]

I heard this:

At one time, the Buddha was on the shores of Lake York, in Champa. At that time, Venerable Sarapi-phat together with the monks meeting at home offering. Religion for them that sermon, full thesaurus, simple justification, easy to understand, listening; Smoothly without interruption, showing deep meaning. These monks are interested in listening; A heart to listen, respect remember. At that time, Venerable Lady-amnesty sitting in the middle of the conference, thinking himself: 'I will be in front of Venerable Sariputra says praise. Thought to complete, immediately stand up white hands:

"Venerable Sariputra, I have something to say."

Xa-benefit-phat security:

"It's a matter of taste."

Venerable Lady-sa-amnesty said shelves:

Clever speech summary,

Make everyone understand well;

Uu-she-sa-gentle [40],

Among the masses praised.

While he was speaking,

From ancient or famous [41];

The sound of joy,

The sound of harmony.

Ai hear also favorite,

Not remember to change.

When Sun-nan-said these words, the monks listen to what the author said are very happy.

*

KINH 1211. NA-SHOES [42]

I heard this:

At one time, the Buddha was at Jubilee, near Mount Naomi, [43] along with five hundred monks in the assembly, all of the Arahants who were barbarians had exhausted their work, had to leave. To remove the burden, to benefit themselves, to end all the unity, wisdom, liberation mind.

Venerable Mahatma-kien-closely related to the mind of the mass, see all have liberated desire. At that time, she was in the midst of the mass, thinking like this: 'Now, we should stay in front of the Blessed One and say goodnight to the monks.' Think of it, right from the seat to get up to repair clothes, white hands:

Lord, I have something to say. White Sun, I have something to say. "

Buddha told Mrs.-period-Xa:

"It's a matter of taste."

At that time, Venerable Lady-amnesty said shelves:

Master, Master,

Head of mountain slope Na-sen;

Along with five hundred monks,

Honoring the Teacher.

The author of Dai-contact,

The gods are clear;

Public Mass Conservation,

All of them leave the desire.

Fullness so [44],

Maui across the other side;

To bring this last body,

Now bow the head.

When the monks pretend she-amnesty these words, the monks listen to what the monk said, are very happy.

*

SELF-RESOLUTION. [45]

I heard this:

At one time, the Buddha was in the garden of Trúc, in the Ca-lan-da, at the royal palace [46]. At that time, the retreat of the Buddha accompanied by the five hundred monks are the Arahants of the smuggled out, the work to do, has left the burdens, except for the unity, mind, mind Well-off; Except for one monk is Ton-A-nan, the Buddha's theory, in the present life, the monk will attain unconditional [47].

Then, on the fifteenth day [48], during the life time [49], the Blessed One spread the court in front of the general, then told the monks:

"I was Brahmin attained Bat-nibbana, brought the last body, the Great Doctor, spit sharp thorns. I was Brahmin attained Bat-nibbana, the last body, Supreme Master, spit sharp thorns. You are the child, from the mouth of the birth, from the law of birth, the inheritance. Let me self four [50]. Do not let body, speech, mind I have something to blame. "

At that time, Venerable Xa-benefit-phat in the middle of the crowd stood up, dressed up, bowed the Buddha's hands:

"The Blessed One, the Blessed One just said:" I was Brahmin to attain Bat-nibbana, bring the last body, the Great Doctor, spit the spear. You are a child, born from my mouth, being born of dharma, inherited. Let me self. Do not allow body, speech, mind. [51] I have something to blame. '

"Lord, we do not see the body, speech and mind of the Exalted blessed. Why? Because the Blessed One, with the unmanageable, can make the subordinate, the unsettled can calm the dead, the restless [52] can rest, the non-bhikkhus can cause the Bowl -set-table As Lai know the director, Tathagata said director, Tathagatas guidance. The disciples then accomplished, according to the religious religion, obey the teachings of the master live as instructed, right direction, legs like legality. For the Buddha, I do not see the body, the mouth, the mind is something to blame. Show me the sins of seeing, hearing, being suspected, or body, speech, mind what is blameworthy? "

Xa-benefit-the Buddha:

"I do not see him having sins to be seen, heard, suspected, and tormented, speech or anything to blame. Why? Because of Sà-lup-phat, he preached world, multi-literary, minority education, triathlon, long-distance learning, need means, mindfulness, longevity, intellect, [53] sharp wisdom Intellectual liberation, intellectual isolation, great wisdom, broad wisdom, deep wisdom, unmatched intelligence, intellectual achievement; Disclosure, instruction, enlightenment, joy; And often praised the disclosure, instruction, enlightenment, making happy, but because the sermon never tired. Like the first prince of the cakkavatti dharma worthy of empowerment; But not empowered, but in the empowerment of the father, what he has transferred will also follow. Now he is the same, my son, near the empowerment, But they are not empowered but are in the dharma. What I have transferred, he also followed that transfer and achieved independence; All the smuggled, mind cleansing. Likewise, for him, I do not see the sins seen, heard, suspected, and speech, speech, or anything blameless. "

Så-benefit-phat phat Buddha:

"The Blessed One, if you have no sins to be seen, heard, suspected, and body, speech, or anything blameless; So these five hundred monks have not sin is seen, heard, suspected and body, speech, there is something worthy of blame?

Buddha replied:

For the five hundred monks, I do not see the sins seen, heard, suspected and the body, speech, or something blameless. Why? Because these five hundred monks are A-la-drought, the smugglers have run out, the things to do has finished, has left the burden, the history, intellectual mind, liberating mind. Except for a monk, it is A-nan worshipers, I for A-nan notebooks in the French method will attain unchecked. So, five hundred monks, we do not see them have the sins seen, heard, suspected and body, speech, there is something blameworthy. "

Så-benefit-phat phat Buddha:

"The Blessed One, five hundred monks did not have the sins to be seen, heard, suspected and body, speech, meaning there is something to blame. So how many monks here in Tam Minh? How many monks have been liberated? How many monks are liberated Tue? "

Xa-benefit-the Buddha:

In these five hundred monks, ninety monks were Tam Minh; Ninety monks get relief; The rest are liberated by Tue. This sa-sa-phat, these monks have left the oscillation, no one is the outer shell, but the core is solid. "

At that time, the Venerable Lady-amnesty in the midst of the congregation thought to herself: "Now I will be in front of the Blessed One and the congregation will say goodbye to the nostalgia." Thinking this, he straightened from his seat and got up. Dress, Buddhist ceremony, pillow to kneel in the land of white hands:

Lord, I have something to say. White Sun, I have something to say. "

Buddha told Mrs.-period-Xa:

"Just say what you want."

At that time, she-amnesty said shelf:

Fifteenth day bar,

They are five hundred people;

Subtract all,

The Great One expires.

Pure net close,

Great purification free;

Without life,

Birth and death have broken.

Things to do,

All smuggled;

The minuscule cloud was subtracted,

To root thorn spur.

Lions are not afraid,

Leave all residual;

Kill the enemy is right,

Surreal landscape.

The smugglers,

All have potential.

Like Dutiful,

Content [55] of the relatives [56].

Mind from the broad,

All the people obey.

Or restoring the resentment,

As Supreme Master.

Heart of worship, worship,

Three intelligent, old, death;

As the leg of France,

Do not worry oscillate.

Eradicate thorns afflictions,

Hail to the Japanese Body.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1213. ANYTHING [57]

I heard this:

At one time, the Buddha was in the garden of Trúc, in the Ca-lan-da, at the royal residence.

At that time, the author of Nihilism was Gen. [58] in the wilderness of the beast. Venerable Lady-amnesty is not long ago that there are such majesty: living in the village hamlet. In the early morning, embrace y, hugging the bowl into the village, begging for alms, protecting the body, keeping the door, mind shooting. Eat, go back to the place, put bowls, wash your feet finished, meditation is lost, meditation slumber moment. Not accepting alms, but the other [60] does not depend on the time of teachers, religious, so mind is not peace, like living in the dark, hidden behind.

Then, Venerable Lady-amnesty thinking: "I do not profit, difficult, not easy to be! We are not depending on the time of teachers, religious, so mind is not peace, like living in the dark, hidden behind. Now we should say shelves praise their boredom. "

Have fun, not happy,

With all the greed [61];

Not ruffled [62],

Out infected call monks.

With the six senses, [63]

Rong travel the world;

Concealing negative evil,

Can not remove the shell.

Where the mind is unclean,

That does not call monks.

Bonded by residuals [64],

See, hear, understand, know.

With the sensible person [65],

There is no infection.

Non-infected people,

That is Madari.

Great and nowhere,

The figurines of the world;

They are dhamma,

Quiet self-determination.

Practice long practice,

Which is tam-ma-subject;

No exposure, no lilt,

This mind is very special.

The other Nirvana,

Pillar of waiting time to kill [66].

When he said boring self, away; The mind opens itself to the unhappy things, after the opening then the heart is happy.

*

Travel 1214. Travel [67]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, Ton-A-nan-A-morning early embalmed him, hugged the bowl into the alms-begging, together with you are Venerable Lady-amnesty. At this time, she saw a beautiful girl. Seeing, the greed of desire arises. At that time, she said: "Today we are disadvantaged, suffering, not happy. Now we meet this beautiful young woman, the desire for education began. Now to give birth to the cup, let's make the shelves. "

Obsessed with obscurity,

Hurry to burn our hearts.

Please worship A-nan,

Because I kill fires.

Starting from compassion,

Means because I say.

Sun author Ananda said the answer:

Because the idea is crazy,

Breaking the heart.

For the idea of ​​separation,

Raising big lust.

Should practice impure,

Often the most righteous mind;

Kill fast fire desire,

Do not burn your mind.

Stick to the rules,

Suffering, no, and no self;

For the concept of mind,

Practicing a lot of cover.

Regatta, practice,

Eliminate the use of arrogance;

For the present,

End to misery.

After the monk A-nan said these words, she-amnesty to hear what the Sun said, happy to worship.

*

KING 1215. EXCEPTIONAL [68]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Now, there are homeowners visiting the Buddha and they rise to their actual home. After arriving at their house, only the Lady-amnesty for meeting days, stay in the clinic, should save the food.

At that time, a large number of women of the householder left the congregation, went to the detention center. Ms-san-amnesty see the girls have the main content, immediately start the desire. At this time, Sun fake thought: "Today I disadvantage, not benefit, suffering, not happy. Seeing the other girl, suddenly began to lust. Now, we have to make a glass cover. "Thought finished, said shelves:

We have been exported,

Do not go home;

Lust pursuits me,

As buffalo remember rice.

Must be like a general,

Great bow power;

Shoot the battle,

One person killed thousands.

The Japanese Body,

In front of hear;

Direct direction Nirvana,

The mind of peace.

Not so lethargic,

The head of life is quiet;

No one minded

Illusory, or cheating.

Determined to closely monitor,

Reason, legal status;

Despite the fact that,

Want to come enchanted me.

Such evil,

Can not meet me.

When Sun-Ba-Xay said the shelf is finished, the mind is still.

*

KING 1216. KIDNEY [69]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, Venerable Lady-amnesty allowed her intellectually capable of speaking well, and for those [70] other intelligent beings are born arrogant heart, then immediately thinking themselves: 'I Benefit, will not benefit, suffering is not happy, we give ourselves wisdom, but for the other intelligent people contempt. Now we should say shelves, 'said the shelves:

Cu-talk is not arrogant,

The passage of the greatness;

Not start feeling optimistic,

Do not regress birth.

For those who do not hide,

Satan falls to hell [71];

Right concentration or subjection,

See the right Path.

This mind is blissful,

Seeing self-picking;

So do not hesitate,

Pure net off the wrong.

Subtract all,

Open all over;

For Tam Minh, mindfulness,

Spirit of mind.

When Sun-Ba-Xa said the shelves of love, then the mind is pure.

*

EARTH 1217. EARTH OR [72]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, Venerable Lady-amnesty at lecture Lectoria, the garden in the East of the Sage, alone thinking, living without liberation, professional self-education, achieve the three, self-testify. At that time, Sun-Ba-Xa-sama thought to himself: 'I am alone in the absence of thinking, living without liberation, professional training, to get Tam, self-testify. Now, we should say the tryst. To say shelves:

Before, mad or [73]

Go around the house, around the neighborhood;

Travel, meet Buddha,

Teach me win.

The Mercury-talk,

Because we say the Dharma.

Hearing dhamma is pure credit,

Discharge the dignity, ordained.

Heard him speak French,

An abode in the Dharma.

Need means to force thoughts,

Permanent permanently inaccessible.

Tam has achieved,

The Buddha's teachings did.

The Sun deftly displayed,

The Japanese Speaker.

Because beings are blind,

Open the weak exit;

Suffering and suffering,

Suffering eradicated, the evidence.

The Eightfold Path leaves the path of suffering,

Peace to Nirvana;

Meaning, good taste,

It is no good.

The Sun deftly displayed,

Nibbana saves sentient beings.

*

1218. FOUR LEGACY [74]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"Now I will talk about the four dharmas [75]. Listen and think carefully, I will for you to say. What is four?

The holy H wise says,

This is the ultimate.

The language is not,

This is the second one.

Say no truth,

This is the third word;

Lecture not say otherwise [76],

This is the fourth thing.

"Monks, it's called talking about four syntax."

At that time, Venerable Lady-amnesty in the midst of the congregation thought themselves: 'Blessed are four of them talking about four syntax. We have to use four ways to praise, profess and bless. From the seat to get up, repair clothes, Buddhist ceremony, and the Buddha's hands together:

Lord, I have something to say. White Sun, I have something to say. "

The Buddha taught:

"Depending on what you like to say."

At that time, Venerable Lady-amnesty said shelves:

If anyone smart French,

I do not cover the brain,

Nor do people terrorize,

That is smart talk.

What people love language,

To say as happy;

Do not make them evil,

That is love perseverance.

To tell the truth, to know the road,

To tell the truth, know the supreme.

Speaking French, speaking truth,

The head of the building.

As the Buddha said,

Nirvana is safe;

Eliminating all suffering,

That call to speak French.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1219. AMERICA MOUNTAIN MOUNTAIN [77]

I heard this:

At one time, the Buddha was on the rim of Na-sen, Rajagaha, along with a thousand monks are all Arahants, clean of the illegal, the need to do has finished, has left the burden Heavy, have benefited, all the same, intellectual, intellectual liberation. At that time, Sun-she-amnesty was in the middle of the cemetery in the academy of the city of Rajagaha, thinking that: 'Now the Exalted On the slope of Na-sen, Jardin with a thousand monks All are Arahants, all the smuggled, the work done, have left the burdens, soon benefited himself, all the good, the mind, the mind liberated. Now, one should go and praise the Buddha and the monks and nuns. ' Thinking this done, Sun-Lady-amnesty went to the Buddha, bowed to the feast at his feet, sit back and forth, saying shelves:

Supreme Master,

The head of Mount Naomi;

Thousands of monks,

Serve the Tathagata.

The great Dharma Master said,

Direct Nirvana;

Specialized listening clarity,

That Chief Justice said.

The revered emperor,

In the middle of the mass;

Dai Lam is a beautiful,

Is a preacher.

Hot clouds of merit,

Heavy rain throughout the bar;

Out of day,

To serve Master.

Practitioner Ba-sa-amnesty,

Bow down to pay homage.

Lord, I have something to say. White Sun, I have something to say. "

Buddha told Mrs.-period-Xa:

"Depending on what you say, do not think ahead."

At that time, she-amnesty said shelf:

Three weeks of evil start,

Suppress the killing immediately;

Usually blocking the ghost,

Make self-understanding errors.

Open minded bondage,

Distinction transparency;

Morning light like the moon,

Make the king of the heretics.

Sensory intelligence,

The first speech.

Out the lines of affliction,

Talk about immeasurable virtue.

For the road,

Antipodes, real dharma;

According to such conduct,

It's hard to meet you like that.

Establish the direction of the road,

An intellectual, a pagoda;

The Sun deftly lectures,

Except for warm ones.

Seeing the dhamma,

Attendance to subdue.

Venerable Lady-amnesty said this shelf, the monks listen to what the author said, are very happy.

*

KING 1220. SMALL NAME [78]

I heard this:

At one time, the Buddha was in the garden of the fortune, the residence of the Prophet, Bala. Then, the Exalted Monks talk about the Four Noble Truths. It is: This is the Noble Truth, this is the Noble Truth of Suffering, this is the cessation of the Noble Truth.

At that time, Pharisee-she-amnesty in the midst of the congregation thought themselves: 'Now we should go before the Blessed one prays about the spit arrow example.' Thinking so, then from the seat to get up to repair clothes, white hands:

Lord, I have something to say. White Sun, I have something to say. "

Buddha told Mrs.-period-Xa:

"It's a matter of taste."

At that time, Venerable Lady-amnesty said shelves:

Today the Buddha,

Merciful beings.

First spit the pointer,

Treatment of diseases, smart.

Ca-route doctor [79],

Bologna physician [80];

And Mr. Chiem-Ms.-period [81],

Brother Ky-he [82] healing.

Or have a little sick,

Call it a cure;

Then the disease replayed,

Sickness to death.

Great Medicine, Chief Justice,

Smart for drugs beings;

Except for suffering,

There is no longer life.

Up to a hundred thousand things,

Na-do-tha number of diseases;

The Buddha treats all,

Get rid of suffering.

Medicines if the meeting,

I will tell them;

Being medically en route,

Depending on taste that drink.

First spit the pointer,

Clever understanding of diseases;

Supreme in treatment,

I greet Cu-talk.

After the Venerable Lady-amnesty said these words, the monks heard what the monk Ba-agyn said, are very happy.

*

KNOWING 1221. NI-QUESTION-LAW [83]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-imperial, Rajanagar. Now, the author of Ni-sentence-law in the wilderness where the animals, sick very seriously. Venerable Nguoi-Xa-day caregivers are caregivers, nurses. But the author of Ni-sentence-law Because of serious illness, so Bat-nibble. At that time, the Venerable Ba-ye-amnesty thought, 'Is our Venerable Nibbana Nibbana Nibbana or Nirvana? We should look for this prime minister now. '

After the Venerable Lady-amnesty offerings to the relics of the novice Ni-sentence Buddha, carrying the bowl to go to the throne. Turn to the jar, turn the bowl, wash feet, then to the Buddha, bowed to the feast at his feet, sit back and say,

Now the Grand Master,

Righteousness does not decrease [84];

In this method,

Clips all suspected nets.

Monks in the wild,

Bat-nirvana common network;

Oai regret the grounds,

The great German is mentioned in life;

As the Blessed One put it,

Call Ni-sentence-thinking.

Now I ask the Sun,

The immovable man freed;

Diligent need means,

Because you say merit.

I am the Shaka,

The practitioner of the Buddha;

Also want to know,

What the Dao said.

We are here,

All want to hear;

The Blessed One is the Great Teacher,

Save the world innocent.

The Great Mantra,

Wisdom is full;

The ray of vision,

Light show them four.

Like the Divine Favor,

Three-dimensional sky;

Sensual pleasures,

From ignorance origin.

If met Tathagata,

Then disappear no longer.

The Way of the Sun,

It is the supreme world.

Eliminate the error of being,

As the wind blows the dust;

All the world,

Negative afflicted lost.

Left not available,

Eyes as bright as the Buddha;

Tue optical throughout,

Make the coin diligent.

Bending to the Great One,

So because they do it;

Play the magic sound,

We have a heart to hear.

Speaking softly,

The world heard all around;

Like hot, thirsty,

Find cool water.

As Buddha, know not fall,

We also hope to know.

Venerable Ba-sa-Xa again said shelves:

Listen to the Supreme,

That merit note;

Do not practice virtue,

I hear very happy.

Speaking according to the theory,

The disciple of contradiction;

Cut a long rope birth and death,

And the wire tied up, illusory.

Because thanks to the Sun,

It should be excluded the love;

Passing away from birth,

There is no longer life.

Buddha said this business finished, Venerable Ba-sa-xa hear what the Buddha, happy, happy, to leave the ceremony.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.6/5/2017.