A-HAMMER LYRICS 47

KING 1241. GIA NHAN [1]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the owner level, she came to Buddha, bowed to the feet of the Buddha, sitting back and forth, white Buddha:

"Lord, if anyone at home have a pure faith. When people in your home network, be born in the sky?

The Buddha taught:

"Awesome! Luckily, the owner! This is a profound question about the reporters, in the midst of the masses roared lions, saying: 'Everyone at my son has a pure belief. When their network is born to heaven? So what virtuous monks have been because he said: 'Any man who is in his house, but the whole network, are all born heaven?

Home White Buddha:

"The Blessed One, no."

Ask again:

"There are bhikkhunis, any gods have said; Or did you hear directly from me? "

Home White Buddha:

"The Blessed One, no."

"The owner, or he based on his knowledge, but know his family after the network is born to heaven?"

Home White Buddha:

"The Blessed One, no."

Buddha told the landlord:

"He did not hear from the great monk of power, not from the bhikkhunī, not from the gods, and not on the spot where I heard, nor on the knowledge. To know: 'Stay at home if people are online, are born to heaven.' So why, today he said such profound words about the reporters, in the midst of the masses roared the lion, saying: 'Any person in my house, when the common network is born God?'"

Home White Buddha:

"Lord, do not have the virtue monks come to tell me. To say the full as above, ... to all born in heaven. Lord, but when I see the pregnant, the children immediately presented them should be because their children take refuge in the Buddha, taking refuge in France, taking refuge in monks. After the baby was born, I taught it about three rules; Until the knowledge, teach it morality. Assuming your servant is abusive, the outsider does not bring and give birth, I just show it. If there is a slave seller, the child comes to tell them: 'Sage, I want to buy people, but he should take refuge in the Buddha, taking refuge in France, taking monks Bhikkhu Sang, lifting the ban on the world. According to my teaching, life expectancy of the five precepts. Then buy the price, if not according to my instructions will not buy. Or have a guest or a hired worker, first ask the three rules, the five precepts, and then you receive them. Or if someone comes to apply for a student, or apply for a loan interest, children also ask for three rules, five precepts, then accept. Again, when the nursing home Buddhist monks and nuns read the name of parents, brothers, wife and children, familiar acquaintances, kings, gods, goddesses, or those who have died, Sa -one or Ba-la-subjects, subdomains to subordinate to slavery read their names, because they volunteer. Moreover, I heard from the Buddha taught, thanks to the name of the prayer is born in heaven. Or give generous fields of gardens, houses, beds; Or give generous donation, or give alms to small people to give alms to give birth to a small hand, thanks to these conditions are born to heaven. When your child supports the Buddhist monks and nuns, read the names of parents, brothers, wife and children, familiar acquaintances, royal monarchs, gods, goddesses, or survivors. Ba-la-subjects, subdomains, subordinate to slavery read their names, because they aspired. Moreover, I heard from the Buddha taught, thanks to the name of the prayer is born in heaven. Or give generous fields of gardens, houses, beds; Or give generous donation, or give alms to small people to give alms to give birth to a small hand, thanks to these conditions are born to heaven. When your child supports the Buddhist monks and nuns, read the names of parents, brothers, wife and children, familiar acquaintances, royal monarchs, gods, goddesses, or survivors. Ba-la-subjects, subdomains, subordinate to slavery read their names, because they aspired. Moreover, I heard from the Buddha taught, thanks to the name of the prayer is born in heaven. Or give generous fields of gardens, houses, beds; Or give generous donation, or give alms to small people to give alms to give birth to a small hand, thanks to these conditions are born to heaven. Due to the charm of the name of volunteer should be born in heaven. Or give generous fields of gardens, houses, beds; Or give generous donation, or give alms to small people to give alms to give birth to a small hand, thanks to these conditions are born to heaven. Due to the charm of the name of volunteer should be born in heaven. Or give generous fields of gardens, houses, beds; Or give generous donation, or give alms to small people to give alms to give birth to a small hand, thanks to these conditions are born to heaven.

Give newspaper:

"Awesome! Luckily, the owner! He trusts to say so. Tathagata to that has the ultimate knowledge, so know everyone in his home network are born in heaven. "

After the owner of the shepherd level heard what the Buddha, happy joy, rejoicing gladly return Buddha.

*

KING 1242. LIVING SUPPLY

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"Live reverent. Usually tie the mind. Be careful often be afraid. Be submissive to the pedagogic of nobility, middle, lower coordinates. Why? Because if monks live without reverence, do not tie the mind, not careful fear, do not submit to the religious almanac, middle and lower classes that want to be full of postures, there is no school cans. Because if not full of dread but want to learn fullness, then there is no such case. If studying the Dharma is not full but want to have the body, body, liberation, liberation of full knowledge, there is no such case. If the liberation of knowledge of the body is not complete, but want to be free of Nirvana, there is no such case. Thus, monks need to reverent, to force the mind, careful fear, according to the virtues of the almighty, middle, and other dynasties are full posture, this can happen. If the posture is full, the study of the dharma will be complete, this can happen. If the study of the dharma is complete, the body, body, wisdom, body liberation, liberation of full knowledge, this can happen. If the liberation of knowledge of the body is already full Nirvana, this can happen. Therefore, monks need to reverent, to force the mind, careful fear, according to the virtues of the almighty, middle, lower the other dynasty is full, ... until the Nirvana , Need to learn so. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1243. TAI QUY [2]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Buddha told the monks:

"There are two chapters that can sustain the world. What are the two? It is gentle and precious. Assuming the world does not have these two chapters, the world does not know parents, brothers, sisters, wives, children, relatives, monks, monks and nuns; Crazy island chaos like animals. Thanks to the two net and precious so the world knows that there are parents, ... to the chief, company, order; Not as chaotic as livestock. "

Then the Buddha said shelves:

If the world did not exist,

Two dharma and quarter;

Out the pure left,

Direction of birth, old age, sickness, death.

If worldly accomplishment,

Two dharma and quarter;

Dao pure growth,

Close the door of birth and death.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KING 1244. MEANING

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"There are fires and France does not burn. Listen and think carefully, I will for you to say. What is the French burning? If a man or woman does evil deeds, commit transgression; Body of evil achievements; Speech, the achievement of evil deeds; Later, when miserable by illness, lying in bed, suffering a lot. At that time, all the evil deeds before that he remembered all. Just as the big mountains cover the sun; Also, previous beings have created all the evil, evil deeds by the body, speech, mind, death, all appear, mind regret: 'Alas! Alas! Because before not improving, only doing evil, so will fall into the road, suffering a lot. After recalling, the mind is burned, the mind regains consciousness. When the remorse of birth should not die with good heart; The next generation of akusala cittas also follows. That's called burning fires.

"What is called dharma does not burn? If a man or woman who life retained precepts, true dharma, body of good business achievements; Speech, achievement achievement; When the death of the body, suffering the suffering, lying on the bed, the body is suffering a lot, but his mind remembers the past good practice; Body, speech and mind have achieved good deeds. At that time, grace on the good things, he thought: 'Body, speech, I have created such good conduct, do not do evil, will be born in the good way, do not fall into evil lines, There is regret. Because the mind does not change, so the network with good heart, good after death continues. That's called France does not burn. "

Then the Buddha said shelves:

Sowed karma,

Unauthorized upland;

Accordingly, doing evil deeds,

Ắt born in hell.

Dancing and Blackjack,

They, two appeals;

Incredible, Incredible,

Great Untold Prison.

The eight great hell,

Difficult to overcome;

For how many karma,

Sixteen different places.

Open four-door four sides,

The middle range is equal;

Four sides of the iron wall,

The four doors are also iron.

Land fire burning fire,

They burn everywhere;

Horizontal line by week,

Breaking off.

Non-performing,

Caliber people;

For long-term pain,

This can not be seen.

He sees fear,

Fear scared, feather upright.

When this hell breaks,

Head down, legs up.

Prevent [3] religious practice

Mind peace of the holy;

In this holy place,

Ignorance begins nonsense,

And killing beings,

This hell of hot hell.

Writhing in the fire,

Like fire fish.

Anguish crying, screaming,

Like the elephant battle.

Great fire naturally born,

It's because of their karma.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1245. EXERCISE [4]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"Those who give up evil in the body, can achieve the elimination of evil in the body. Those who do not achieve the elimination of evil in the body, I do not say that person discharge the evil body in the body. Because the other person can attain the cessation of evil from the body, so we say that one is letting go of evil in the body. The body of evil onions, do not bring benefit to peaceful beings. Leave the evil body in the body, all the benefits of peace. So I say let go of evil body. Oh, the evil mind says so. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1246. KIM KIM [6]

I heard this:

At one time, the Buddha resided at the royal palace, at the residence of the goldsmith. Then, the Sun said to the monks:

"Like a gold castor, heaps of sand and gravel are left in the trough. Then use water to bounce up. Crumbly, unclean and crumbling things, solid land, followed by water. But the coarse sand particles are still sticky. Re-use the water; The coarse grains follow the water. Then there is raw gold [8], but still the fine sand is black soil adhesion. Back with water bounce, fine sand particles, black soil as the water drifts away. After that, pure gold is pure net. But still very small braun, gold. Next, the goldsmith brought it to the furnace, dunked the pedestal to increase the fire to dissolve it into liquid, removing all the plaque. But raw gold is not light, not soft, not light; Folded, pulled out, also broken. Gold trainers or goldsmith disciples must put them into the furnace, set foot on the fire, flip through, turn over to mold, finally,

"Monks in the direction of the net [9] is the same. The rough negativity is tightly wrapped, [10] evil evil deeds, evil wrongs, are gradually eliminated to destroy; Like raw gold must remove the rubble, snake soil.

"Again, monks in the net proceeds to abandon raw muds like sensuality, sensualism, sensual perception [11]; As raw gold is removed raw sand sand.

"Again, monks in the direction of purifying the mind continue to remove the subtle lavender as the sense of kinship, the sense of the human mind, the idea of ​​being natural, by thinking that exclude; Like raw gold is removed dust, fine sand, black soil.

"Again, monks move towards the net, when there is a sense of goodness [12], by thinking that eradicate, the mind is pure; Just like raw gold, remove the lumps of color like pure gold, to become pure.

"Again, the bhikkhus for the trumpets are maintained by the beings, [13] just as the ponds have the shore around them. It is maintained by the dharma, not be calm, marvelous, not the peace of information, cessation of the illegal; As a goldsmith teacher treats raw gold, remove the dirt, but not lightweight, not soft, not glossy, pull back to pull broken, can not make jewelry as you want.

"Again, monks, when they have attained the triumvirate, need not be maintained by the action, be calmly overcome, be the path leading to peace of information, Hot Pot; As a goldsmith teacher refines raw gold until it's light, soft, glossy, as it bends in and out.

"Again, monks leave the mind, until the second Noble, third, fourth meditation; Such pure life pure net, leaving the defilements, hindrances, true, immovable. If one wants to witness the other [14], all can be witnessed; Like a goldsmith, refining gold to light to light, soft, shiny, not broken, want to make things as you want. Likewise, monks attain tam-doi [15], ... to the arrival, can be witnessed. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1247. THREE [16]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-imperial, Rajanagar. Then, the Sun said to the monks:

"We should concentrate on the means of thinking about the three generals. What is three? Depending on the thinking of generals, depending on the thinking of the generals, depending on the thinking of general discharge. If monks are just a general level of thinking, then in that place the mind becomes paralyzed. If only a general level of thought, then in that place, the mind of rebellion. If only one level of general thinking discharge, the place is not the right concentration, to eradicate the corruption. Because monks and other generals depending on the time only, depending on the time of the general election, depending on the time of the general discharge, the mind is the right concentration and the destruction of the property. As a goldsmith teacher, take raw gold into the furnace and add fire, depending on the time of the pipe pedestal, depending on the time of the water, depending on the time both stopped. If only a squeegee squeeze, then the raw gold will be dissipated. If only a flush ink, then raw gold becomes hardened. Or stop both, Here the raw gold is not ripe, can not be used. So gold teachers work skillfully, for the other raw gold depending on the time of the foundation, depending on the time of water, depending on the time both stopped, raw gold to the right, depending on which use. Likewise, the monks are dedicated to the means of thinking, thinking, thinking of the three generals ... until the end. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1248. CHINESE (1) [18]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-imperial, Rajanagar. Then, the Sun said to the monks:

"In the past, in Ma-out country, there were cowboys who had no intelligence. At the end of the first day, not taking a good look at the banks of the Ganges, nor taking into consideration the other bank of the Ganges, but pouring cattle down the steep slopes, up the steep slope, between the whirlpools, many arises. accident.

"Monks, in the past, in the Ma-out country to have a cowherd, no fool, no si, intellectual means. At the end of the first day, you can take a good look at the banks of the Ganges, take a good look at the other side of the Ganges, cross the river, go to the mountain cave, where fresh grass and clean water. When you start crawling across the river, first run large cows that are capable of leading the way to stop the flowing water; Next, run young, energetic cows, following the river; Finally, move the weak little cows under the water. They all follow the class across the river. The new born baby, attached to their mother, also followed her through the other shore.

Also, monks, should understand the meaning of the example I have said. The foolish cowboys in Ma-Out-of-the-world land, the exiled Patriarch, Ca-lettuce and others, are the same. Practicing the wrong view, towards the devil, like the foolish cowboy, the end of the head of the receiver does not look carefully at this side shore, steep slopes, hilly mountains, steep slopes, ashore. Slope, mid-whirlpool, many accidents. Likewise, the great philosophers Phu-Lan-na-Ca-lettuce, etc., foolish, ignorant, do not know to consider this shore, is only for this life; Do not know to look at the other, is just another life; In the midst of the whirlpools, it is only for ghosts, experiencing hardships. Those wrong views, which are practiced, lead to tribulations.

"The smart man shepherds Ma-no-subject is not stupid, no si, intellectual means, is just for Tathagata, Candle, Pure Land. As the cowboy carefully examines this bank, carefully scrutin the other side, cleverly cross the river, to the mountain cave; First, the big cows are able to make the head to stop the flowing stream, smoothly across the other shore. Likewise, my bar scrolls eradicate the smuggles, ... until you know that no longer reborn, cut off the evil line of evil world, be safe through birth and death, to the other.

"Like a good-hearted Ma-chi-tzu, next, second, young, energetic cows cross the stream. Likewise, the lines of Me, the passage of the lower half of the history, are subjected to Anatomy, to the birth, no return to this realm; It also cut off the stream of evil desire, be safe through birth and death, to the other.

"As the well-man of Ma-master-cows, then, third, the herd crawls weakly below the line, passed safely. Likewise, my bar text is in the third paragraph; Greed, greed, si, thin, Tu-momentum, reborn this realm once, finally end suffering, cut across the line of evil desire, tranquility through birth and death, to the other.

"As well as the mastermind of Ma-out-of-the-water, the new born baby, attached to their mother also follow that through the river. Likewise, my line of writing was the third verse, to attain the complete path, not to fall into the evil line, absolutely directed straight to the right eye, seven times through Heaven, Evil mausoleum, be safe through birth and death, to the other. "

Then the Buddha said shelves:

This life and another life,

Intelligent display:

Where the ghost came, did not come;

Until the dead ghost [19].

All known,

By the position of right understanding;

Cut off the ghost line,

Destructive, destructive.

Opening the road,

Show the right foot;

Mind is always happy,

Arrive in a safe place.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1249. CHINESE (2) [20]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"The cowboy, if he has enough eleven, will not be able to make him grow, nor will he be able to keep his large stable. What is eleven? Unknown sharp; Do not know generals; Do not know except overlap; No bandages keep the wound; Not smoked; Do not know the way; Do not know where to go [21]; Do not know where to cross the river; Do not know where to eat [22]; Squeeze all cow's milk; I do not know how to take care of the head. That is called eleven people can not be able to keep large herds. Likewise, monks have enough eleven French, can not be safe on their own, can not be secure for others. What are eleven things? Unknown sharp; Do not know generals; Can not be eliminated; No bandages; Can not smoke; Do not know the main road; Do not know where to stop; Do not know where to pass; Do not know where to eat; Squeeze all cow's milk; Or have a veteran multi-writer,

"What is unknown color? What is sharp, all four and four created. It's called not knowing the truth about identity.

"What is called do not know Gen.? Do not know the truth about any career is the general error, career is generous. That's called unknown generals.

"What do you call do not know except overlap. The jhana [24] has initiated that ring of life, not far away, not sense, not eliminate; The yard, the sense of harm has started, but the ring of life, not far away, do not touch, not eliminate. That is called do not know the overlap.

"What is not wound dressings? Eyes see form, which holds the form. Due to the lack of eye protection, making the worldly greed, unwholesome evil flows into the heart that can not be protected [25]. The ears, tongue, body and mind are the same. It's called no bandage.

"What is not smoke? As the dharmas have heard, as the dharmakaya, can not because of the distinguish, specify. That's called not smoke.

"What is ignorance? Eight Righteous and Holy Laws, that is called virtue. Kia does not know the truth; It is called the path.

"What is unknown to the resting place [26]? For the Tathagatas, [27] there is no joy, joy, triumph, profit. It is not known where to stop.

"What is not known where to pass? I do not know Tu-multi-la, Pi-ni, A-talk, do not know depending on the time to ask the question, that, 'What is good, what is evil, how is guilty, how Is not guilty; What is the creation of the legal victory is not evil? ' For the hidden secret can not open, for the manifestation of France can not be asked broadly, for the deep sense of self-knowledge that can not be expressed broadly. That's called do not know where to pass.

"What is not know where cattle grazing? Four Noble Truths and sacred law, called cow grazing. There, without knowing the truth, it was called not knowing how to graz.

"What is the milk? Assassin, Brahmin, Brahman or other host, self in giving alms, food and drink, bedding, medicine and other things in life; Monks do not know the limit, it is called milk all.

What is the case for the Venerable, the multi-venerable multi-textured, ... not to turn to those who win the position, virtue, confess the merit, that they respect the legacy, to provide happily? As monks do not praise the other, ... until the wise intellectuals go to that place, bringing the body of Karma according to the legacy. It is called not directed to the multicultural Venerable, until ..., making all honor, service, provision.

"If a cow has enough eleven, it can make the bulls grow, protect the cow, and make it happy." What is eleven? Know the identity, know the general, speak clearly differentiated as above, ... to the time, according to physics, to be secure. That's called a cowboy who has eleven full cows, which will keep the herds growing, protecting them from being safe. Likewise, monks are full of eleven legal, self will be peaceful, can also make others happy. What is eleven? Know the colors, know the general, ... to say full clearly distinguish. It is called monks have enough eleven, self security and make the security.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1250. NA-DE-CA (1) [29]

I heard this:

At one time, the Buddha dwelt in Cát-la-la, traveling among the people who came to be in the Most-far-away-old Forests [30], at the Most-Far-Aging Ages. At that time, there were also Na Na-ca [31] who had been in the most remote-old-la.

Then, Sa-subject, Brahmins in the same clan heard that Sa-Cu-talk is staying in Cá-slap, travel in the human, has arrived in the forest. -ga-la, in the most remote-energy-old. Everyone hears a door to the door. [32] They think to themselves, 'I give the first of the Blessed One first, first of all, first. Each of them raised their voices loudly. At that time, the Buddha heard the great voice of many people in the forest, asked Na-Na-ca:

"What man, what conditions, in the forest has a great voice so many people?"

Venerable Na-clarification of the Buddha:

These are the Brahmins, Brahmins, Hosts in the most remote village-old, heard the Sun in the forest, each prepared a food bowl Bring them in the forest and say to themselves: 'First of all, we first bless the Blessed One. So there should be a great voice of many in this forest. Bow the Buddha to receive their food. "

Buddha told Na-topic:

"Do not profit me, I do not profit. Do not confess to Me, I do not pray. Hey, if there is anyone, to the peace of the glass, long distance, the death, the triangle that Tathagata achieved so easily, for the benefit like that, but tasted Taste, that desire [33]. Na-po-ca, only Ta for the peace of separation, long-term, death, Such righteous thoughts, not prayed, not hard but still be; Do I have taste, expecting benefits that arise like that? This Na-ment, you do not achieve peace due to weak, long-term, death, such righteous thoughts, so not achieve peace of mind, .

"Na-Cana, the gods also do not achieve peace due to weak, long-term, death, such right mind; Unwanted pleasure, peace not painful. Only I attain peace due to weak, long-term, passing away, such righteous thoughts, peace of desire, peace not painful; Have you tasted, expecting the benefits that arise like that? "

Na-clarification of the Buddha:

"Lord, I want to give you an example."

Buddha told Na-topic:

"Know the right time."

Na-clarification of the Buddha:

"The Sun, such as rain, the flow of water flow downstream. Where the Blessed One stops, there the devotees, Ba-la-subjects or other Hosts worship worship. Because the Sun of pure calm, right view. So now I say so, bowing to the Blessed Son accept their invitation. [34] "

Buddha told Na-topic:

Do not benefit me, I do not profit, then I have tasted, looking for ...?

"Na-topic, I see monks eat delicious; Eat and then stomach abstinence to breathe, sigh, sigh. Seeing this, I think to myself, as this elders do not attain peace due to weak, long-distance, extinction, mindfulness, unspent peace, peacelessness.

"Again, Na-Cana, I see here two monks eat delicious; Eat finished, full stomach, shortness of breath, puffed away. I think to myself, these elders do not attain peace due to weakening, extinction, death, mindfulness, unsatisfactory peace, non-suffering peace.

"Hey Na-chan, I see many monks eat well, eat from garden to garden, from room to room, from one to the other, from crowd to crowd to the other. Seeing that, I think to myself, these elders can not attain peace due to weak, distant, extinct, righteous thoughts; Only we can attain happiness through separation, distance, death, and right eye.

"Again, this Na-Cana, a time, I go on the road, see the monks go far in front, there are also monks from far away. I am now idle static, nor tired of the urination [36]. Why? Y into eating, craving the taste should have urine, that is the medicine. Observing the birth of the five years of warmth, which is living comfort, that is the title. For the six penetrating the habit of killing killings, but living comfort, that is the title y. For the joy of the convergence of the crowd, the diligence of gathering together, and the disgust of the distant, that is the title. Prefer to practice long-distance, diligent where the distance, but the crowd cover the crowd, that is the title. So, this Na-Canaan, should learn so. For the warm year, the birth of death, for the continental entry, must observe the kill, preferred long-distance, need to study, should learn so. "

The Buddha said this business is complete, Na-poetry Na listen to what the Buddha, happy, happy, bowed and go.

*

KING 1251. NA-DE-CA (2) [37]

I heard this:

At one time, the Buddha was at Ksuzla, traveling in the human world, arriving at the Nalagai Agora.

To say the full as above, ... to "... expecting the benefits that arise like that? "

Buddha told Na-topic:

"We see there is a monk next to the monks, monks meditate. Seeing myself thinking, the people in this congregation, or the novice, go back and forth, causing loud noises, disturbances, causing private meditation obstacles to this author, , Impede the desire to arrive not yet, want to reach the place has not reached, want to prove not yet. Na-topic, I am not happy monks living in the edge of the congregation.

Na-o-ca, I see monks living in the forest quiet, lying on their back that lament. I see myself thinking, now [41] this monks after waking up, will recite with the idea of ​​static forest desert. Nah, I also do not harm monks living in the forest so quiet static [43].

"Hey, we see the monks living in the forest quiet, sitting quietly swaying sleep. I see, I thought to myself, now monks, after waking up, will be determined not attained; Due to concentration that is released. So, Na-po-ca, I also do not harm monks living in the deserted desert like this [44].

"Hey, we see the monks living in the forest quiet, sitting straight in the mainstream life. I see, I thought to myself, now monks, if not released, will soon be freed. If liberated, will make self-protection, not to regress. On-topic, I will be satisfied monks living in the forest so quiet.

"Hey, we see the monks living in the desert forest quiet. Monks later he left the forest, empty bed, gesticulating, back to the gathering bed, gimme. Hey, I'm not satisfied with the monks back to the village as well.

"Again, this Na-Canaan, I see monks living in the village monastery, many famous, gaining things, clothing, food, medicine, all things. Monks then he spent all the benefits, villages, ready to sit, resting in the forest empty static. Na-topic, I am very satisfied Monks enjoy the benefits, the neighborhood, bed lies, such instruments, but live in the forest quiet static. Na-o-ca, monks should study like that. "

Buddha said this business is finished, Na-speaker heard what the Buddha, happy, happy, bowed and go.

*

KING 1252. MAKEUP [45]

I heard this:

At one time, the Buddha was on the side of the Di-palatine Pool, in the Clarification Hall, in Pi-am. Then, the Sun said to the monks:

"The lovers often used pillows, hard limbs, [46] suspicion, fear, do not let the A-bar-king of Ma-out, her son Vittorio-hyung Convenient opportunity, so often remind yourself, do not live lung. Because they live without letting go, the king of Ma-out, Aussie her children Vi-do can not stalk the opportunity convenient. In the future not long ago, the Indians in the pleasurable pleasures; Soft, silken hands are made of pillows, sleeping limbs, sleeping sunrise is not up, live lung. Because they live so lung, so the king of Ma-out-A-bar, the children of Vi-hy, find a convenient opportunity.

Thus, the monks, must be careful, means, steadfast endurance, not quit legal; Even skin thinning bones, also need the means, do not quit the healing, until it has not been worth the effort, do not leave the effort, often the mind of life does not let go lung. Thanks to live not let loose so the three-week King no chance. In the future life there are the monks wear love, no harm; Soft, silken hands are made of pillows, sleeping limbs, sleeping sunrise is not up, live lung. Because live life so wicked evil Three-week find a chance. So monks have to study like this, need means, until the unfulfilled things do not give up the means. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KIDS 1253. THE PRESIDENT [47]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"Like some people, in the morning to bring three hundred pans of food to give birth to beings, noon and afternoon also do so. The second, just in the moment of loving compassion for all living beings, until the moment of cow milking. If compared, the merit of previous generosity is not equal to the percentage, the thousand, the memory, or the use of numerical example can not compare. So the monks, must start learning like this: 'During the moment of loving compassion for all beings until the moment of milking cow.' "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KING 1254. FAMILY [48]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

Like the family of many daughters, little boys, should know this family is easily robbed by theft. Likewise, good men and women can not cultivate compassion for all sentient beings, until the moment of cow milking, so that the person will be easily deceived by evil spirits. Like the family has many sons, little girls, will not be robbed by theft. Likewise, devotees often cultivate compassion for all sentient beings, such as cow-milking moments, and will not be deceived by evil spirits. Therefore, the monks, must always cultivate compassion until the moment of milking cow. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1255. DAO GĂM [49]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"Like someone has a dagger, his nose is sharp. A healthy person says, 'I can use my hand, or my hand, to hit your knife, causing it to break.' Can the monks, the healthy man can use his hand, or fist on the knife, breaking it?

Buddhist monks:

Lord, can not be. Because the dagger has a very sharp nose. The man can not use his hands, or clench his hands, but he himself does miserably. "

Also, monks, if Brahman, Brahmin discipline from all sentient beings to as in the moment of milking cow, if evil spirits want to go to seek openings, not Can find the opportunity convenient. They just hurt themselves. Therefore, the monks, to learn so, often practice compassion until the moment of milking cow. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

JEWELRY 1256. JACKET [50]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Now, the Buddha used his nails to pinch the earth, then asked the monks:

"What do you think, the soil on my nails a lot, or the land of many?"

Buddhist monks:

"Lord, the land on the nail is very little. This land is immeasurable, countless, incomparable. "

Buddha told the monks:

Likewise, sentient beings practice lovingkindness for all living beings, until such time as they are nail-nails, that they are less like the soil on the nails; Also, sentient beings do not cultivate compassion for all sentient beings, as long as they are naïve, as many as land. Therefore, the monks, must always cultivate compassion for all beings. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

SUPPLEMENT [51]

I heard this:

At one time, the Buddha was on the side of the Di-palatine Pool, in the Clarification Hall, in Pi-am. Then, the Sun said to the monks:

"All impermanence, not permanent, unsafe, is the French translation. O monks, must constantly observe all the activities, practicing ritual, no desire, to release. "

Then, there are monks from the seat to stand up, repair clothes, pay homage to the Buddha, kneeling close to the ground, Buddha hands together:

"Lord, how life moves, destroyed, how fast?"

Buddha told monks:

"I can say, but you want to understand is difficult!"

Buddhist monks:

"Can you say that example?"

Give newspaper:

"Possible."

Buddha told the monks:

There are four people, holding the bow hard, at the same time shoot all four. One man caught up when the name was not dropped, grabbed four arrows. What, monks, such people are fast right? "

Buddhist monks:

Speedy, fast. "

Buddha told monks:

"Those who take these arrows are fast, but there is a Goddess quicker than the other. Angel Hu no faster than folding angels. Four heavenly king faster than false angels fold. There is an angelic moon faster than the four divine kings. There is a Jagdish goddess [52], which is twice as fast as the sun goddess. Monks, the change of the onion is faster than the Japanese diocese. Therefore, the monks, must be diligent means of contemplating the network is so fast impermanence. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

A-BIANG-HA [53]

I heard this:

At one time, the Buddha was in the garden of the fortune, the residence of the Prophet, Balaid. Then, the Sun said to the monks:

"In the past there was a man named Da-la-la [54]. This person has a drum called A-na-ha [55], sound very nice, very deep, forty miles. The drum is long so many places are punctured. Then, the drummer cut the cow skin to wrap around. Although surrounded, the drum is still not high, not good, not deep. Some time later, empty items, the skin is scaled large, only the remaining wood. Likewise, monks tu tu body, religious practice, tu mind, tu. By the body, tu monasticism, spirituality, wisdom, so for the sutras [56] that Tathagata has said, deep, shining, difficult to see, difficult to understand, decisive meaning micro magic Bile, the place of wisdom; Bhikkhu not recognized quickly and fully, listen to what is said, happy to practice meditation, to benefit the glass. Bhikkhu future generations do not cultivate, not practice, Do not cultivate, not insight; To hear the Tathagata, said profoundly, illumination, is dependent on arbitrary conditions corresponding to No [57], without life, do not like to come to receive; Hearing these words is not happy, not respectfully practiced, not benefit the glass. But for the mundane discourses of the world, literature from the polished, the secular world, the attention center, listening to those words joyfully, respectfully followed, not benefit the glass. For the monks, what was Tathagata, deep, illuminated, is dependent on the dependent origins correspond to No, here destroy. Just like the drum, because of rotten items, it was torn, leaving only a pile of wood. Therefore, the monks, must be diligent means of tu body, tu monastic, spiritual tu, wisdom, for things that Tathagata said, profound, illuminated, Is dependent on the dependent origins corresponding to No, immediately life expectancy, the whole life expectancy; Hear those words are happy, respectfully practice, the benefit of the glass. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

HISTORY 1259. IRON [58]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"Like a iron throw thrown into the fire, the color of fire, is contained in cottonwood-pearl. How, monks, it will fire fast?

Buddhist monks:

Right, that's right. "

Buddha told monks:

"The ignorant living in the hamlet, in the early morning to embrace, hugging the bowl, go to the village begging; Not cleansing the body, not keeping the door, mind not tying; If you see the girl, without thinking, hold the other, the center of desire; Sexual desire burns the mind, sex burns the body. When the body was burned, discharged world, regression. This fool will not be useful long-term benefit. So, monks, to study like this: Khéo keep yourself, the door handle, compulsory recitation, when the village begging. You have to learn that. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1260. DESCRIPTION [59]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"In the past, there was a hungry cats, thin and weak, watching the rat in the cave. If the mouse out, it will catch and eat. One day, the mouse out of the cave play, the cat immediately grabbed fast. Small rat, swallowed in the abdomen. Once in the stomach, it eats the cats' organs. Organically eaten, lurking cats running around, from empty houses to mounds, do not know where to stop, gradually to death. Likewise, monks, there is a dumb villager living in the village, early morning, embracing, hugging the bowl, go to begging village without the body, do not keep the mind, not mind, see the female , Start thinking unjustly, immediately catch the Prime Minister that initiate greed. When craving has arisen, sex fire burning, burning body and mind. When the body is burned, the mind of the roaring, do not like at the clinic, not like the forest, not like under the trees; Being evil evil spirits ingestion into the interior that discharge gender, regression. This stupid long suffering, no benefit. Therefore, monks, need to learn as such: to cope with their own body, to keep the mind, mindful mind that the village begging. Need to learn that. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1261. WOOD WOOD

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"Like wooden pestle used to be not only, long worn down. Also, monks! If Sa-subject, Ba-la-subjects so far do not close the base, eating at a modest, late night late mindless practice of Dharma practice; Should know this class of people is lost all day, no good law, such wooden pestle.

"Monks, like the banyan tree, the bowl-talk, the sentence-where, the momentum-profit-growth in the water, growing up in water, according to growing water. Also, Sa-subject, Brahman who cleverly closed the door, eating ration; At the end of the night, you need to be aware, the good and the good of day and night. Need to learn that. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1262. DÃ HỒ (1) [60]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-imperial, Rajanagar. At the end of the night, the Blessed One heard the wilderness. The next morning, then the Sun spread the seat, sitting in front of the mass, asked the monks:

"At the end of the night, did you hear the weirdo?"

Buddhist monks:

Lord Buddha, have heard. "

Buddha told the monks:

"There is a foolish man thinking like this: 'May [61] life is like that, shaped like this.' This fool wants the same birth, there is nothing that can not be! Therefore, monks, you have to need the means, the bridge to the property, do not create means of growth of the property. Need to learn that. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1263. DRAFT [62]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-imperial, Rajanagar. Then, the Sun said to the monks:

"I do not praise life feeling, not much life. Why? Because life is suffering. I like to urinate, although at least stinky, let alone much. Likewise, though, the less fortune-tellers do not pay much attention, let alone much more. Why? For there is suffering. Therefore, monks, need to learn like this: Subtract the organic, not to grow. Need to learn that. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1264. BE (2) [63]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-imperial, Rajanagar. Then, after midnight the Blessed One heard the wilderness. By the next morning, the Exalted Sun sitting, sitting in front of the mass, asked the monks:

"At the end of the night, do you hear the weirdo?"

Buddhist monks:

Lord Buddha, have heard. "

Buddha told monks:

"The wild weasel is battered with scabies so it must cry. If there is a man for the wild buffalo that heals his scabies, the wilderness will be grateful and grateful. Now there is a fool who does not have gratitude and thanks. Therefore, the monks need to learn like this: Grateful and thankful. If you have a small gift, also report, do not forget, let alone great.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1265. [64]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-imperial, Rajanagar. Then there was Venerable Chaldean [65] who was in the monastery of Kim-monk [66] in Rajasthan, miserably suffering from a disease that was cared for by the Phoenician monk. At that time Balaclava told the Phoenician:

"I came to the Blessed One, because I bent the head of the Buddha's foot ceremony, asked the Blessed Son with less disease, less brain, go in there light, favorable, peaceful stay? And said to him, 'You are a Balmacette in the monastery of Kim, suffering from illness, lying in bed, wanting to see the Buddha. But suffering from illness, weak energy, not reach. Benediction to the Blessed One for mercy to this monk. "

At that time, he accepted the words of Caleb, to the Blessed One, bowed his head to his feet, stood aside, white Buddhas:

"Lord Buddha, bow Belarussion bowed to worship the feet of the Buddha, Sir, asked the Sun have less disease, less brain, go in there light, convenient, peaceful accommodation?"

The Buddha said:

"Now be peaceful."

Venerable Phrynik-ni said,

"Lord, Tonight Ballet Ballet at the monastery Kim painfully in bed, want to see the Buddha. But the weak can not go to the Buddha himself. Instead, pray to the Blessed Son, invite him to the monastery Kim-monk. "

Then the Blessed One accepted the words. The Pharisees knew that the Buddha had accepted the word, immediately bowed out. In the afternoon, after the meditation woke up, the Blessed One went to the Kim Jubilee monastery, into the room of Venerable Balaclava. Venerable Tarapawan remotely saw Buddha immediately want to revive.

Buddha told Balaclava:

"Please do not sit up."

The Buddha sat down on another bed, told Balcer:

"Can your mind bear the suffering of this disease? Disease where his body increased or decreased?

Buddhist Balaclava:

To speak as fully as the sutra of the Samaam before. [67]

"Dear Lord, my body is too distressed to bear, want to find suicide knife, do not like living miserable."

Buddha told Balaclava: [68]

"Now I ask you, as you answer me. What, Tar-ca-pear, sharp is usually, or extraordinary?

Balaclava replies:

"The Sun, impermanent."

Ask again:

"Impermanence is suffering?"

Bicycle:

Lord, is suffering.

Ask again:

"Balaclava, if impermanent, suffering, is the French translation, is it worth having greed, desirable desire?"

Buddhist Balaclava:

White Lord, not worth it. "

For feeling, thought, action, consciousness said so.

Buddha told Balaclava:

"If there is nothing for the body, greed is desirable, the good is good, the next life is good."

Then the Blessed One said the dharma in many ways. After announcing, instructing, enlightening, making happy, he from the seat to get up.

That night, Venerable Balaclava thinking about liberation, want to kill suicidal knife, do not like to live longer. Then at the end of the night, there are two celestial bodies, very headstrong, to the Exalted, bowed to the feet, standing back to the side, white Buddha:

"Lord Buddha, Venerable Balaclava suffering from illness, thinking about liberation, want to kill suicidal knife, do not like to live long."

The second heaven said:

"Venerable Chaldean was liberated by skillful liberation." [69]

These words finished both bowed Buddha feet, then disappear.

Then, at night was over, the morning light, the Sun Hall court sitting cross in front of the masses told monks:

"Last night there were two main forms of Heavenly Father, who came to me, bowed their head and stood to one side, saying, 'Monk Calvary at the monastery monk is miserably suffering from illness. Thinking about liberation, wanting to kill suicidal knife, do not like to live long. The second heaven said: 'Venerable Chalcedon was liberated by clever liberation.' These words finished, bowed to the ceremony and then disappear. "

Then the Buddha said a monk:

"Come to Bhikkhuni," he told Balaclava, "that two gods last night bowed to me and bowed to me, saying, 'Lord, Caesare was miserable due to illness, thinking to liberation, wanting to kill a suicide knife, do not like to live longer. 'Second heaven said:' Venerable Balaclava was freed By clever liberation. ' These words finished disappearing. These are the words of the gods. Tathagata also said back to him, he for this body do not start the desire to have a good network, the next life will also be good. "

Then, monks obey the Buddha, then to the Chamber-ca-pear, monks Kim-monk. At that time, Balaclava told the nurse:

"Take the bed and carry my body out on the porch [70]. I want to kill a suicide knife, do not like to live long. "

At that time there are many monks out of the room, walking on the empty land. Monks were sent to the monks to the monks, asked the monks that:

"Venerable monks, monks and ballet where?"

The monks replied:

"Monk Calvary asked the attendant to carry the wire bed outside the flat, wanting to kill suicide knife, do not like to live long."

The monks were wrongly sent to the Buddha, immediately came to Balaclava. Bhikkhu-taranet far from seeing the monks were sent to tell the disease:

Lower the wire to the ground. Monks are rushed there, apparently sent to the Sun.

Immediately put down the bed to lay down the wire. At that time, monks were wrong to say to Balaclava:

"Blessed are the words and the angels also have words."

Then, Balcer said to the sick:

"Let me down to the ground. Do not stay in bed to receive the teachings of the Blessed One and the words of the gods. "

At that time, the attendant to support Balaclava to the ground. At that time, Balaclava said:

"You can proclaim the teachings of the Blessed One and the gods."

Monks and nuns said:

The great teacher told me: 'Last night, two emissaries came to me and said that Bhikkhuni-callean was miserable by illness, thinking of liberation, I do not want to live long. ' The second heaven said: 'Bhikkhu-ca-pear was liberated by good liberation. Say these words and then disappear. The Bhagavan reiterates to me: the common good is good, the next good. "

Catalan:

Grandmaster cleverly know what to know, clearly see what to see, the other two also know well know what to know, clearly see what to see. But today, my identity is impermanent, decided not to doubt. Impermanence is suffering, the decision no doubt. Impermanence, suffering is the French translation, for them nothing worth pursuing, nothing desirable, decided to no doubt. As for feeling, thoughts, actions, consciousness is the same. But today I am sickness pain still attached to the body. I use a suicide knife, do not like to live long. "

Said then take the knife to commit suicide. Then the bhikkhu messenger nursed the body of Balaclava finished back to the Buddha, bowed to the feet, sitting back and forth, white Buddha:

"The Blessed One, I brought the Buddha's teachings back to Venerable Chaldean," said the monk, "the great master knows very well what he needs to know. The two other emissaries also know well what to know, clearly see what to see. ... speak fully to knife suicide. "

Then the Blessed One told the monks to go to the monastery of the monk, where the body of Balaclava. Saw the body of Balaclava sharp-colored. See then immediately told the monks:

"Do you see the corperean body on the far off land?"

Buddhist monks:

Lord, can see. "

Buddha told the monks:

"Is there a shadow around the body that surrounds the body, around the body, around the body?"

Buddhist monks:

Lord, have seen. "

Buddha told the monks:

"It is the statue of Evil go round to find the consciousness of good man Balaclava california where will birth?"

Buddha told the monks:

"Compassionate male Balaclava, with a non-resident spirit that knives suicide." [71]

Then the Exalted One said, First,

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1266. XIỂN-DA [72]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-imperial, Rajanagar. At that moment, there was Venerable Samantha in the forest of Hao ya Amala, in the Naha tribe [73], in danger of illness. At that time, Venerable Sariputra heard the Venerable Master in the Forest of the Medicine of the Amulet, in the Naha tribe, who was in danger of illness, and then heard, -Hi La:

"Do you know? The monk in the forest of Hao y Amala, in the Naha group, was in danger of illness. We should go there together. "

Marahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahah At this time, Venerable Sariputra and Venerable Mahakashvila came to the Vedic Sun Hall in the forest of the Himalayas of Amman at Naha. Venerable Samantha remotely saw Venerable Sariputra, Venerable Maharaja Cahalah, the bed wanted to stand up. "

Venerable Sá-lup-phat told the author Veda:

"Do not sit up."

Venerable Sariputra, Venerable Maharaja Cau-hi-la sat down at another bed, asked Venerable Master Veda:

"How, Veda, can afford the pain? Does the disease increase or decrease? "As fully as the preceding Somaliland [74]

The Venerable Master said,

"My body is too painful now, so hard to tolerate. The disease continues to increase, not decrease, just want to kill suicide knife, do not like to live miserable. "

Venerable Sariputra says:

Master Veda, you should strive, do not hurt yourself. If you are alive, then I will come back to you. If you lack anything, I will provide you, the correct medicine. If you do not have a patient, I will take care of you, make you satisfied, not not satisfied. "

Veda says:

"I was taken care of by the Homeowners, Brahmins in the Nile Village, who took care of them and made offerings of clothes, blankets, food and drink, instruments and medicines. I also have the disciples of religious morality, not satisfied with disease as well. But I am suffering because of illness, so my body is so unbearable, I just want to kill myself, I do not like to suffer. "

Sariputra says:

"Now, I asked him, as much as possible to answer me. Eyes, eye and matter are perceived by the eye, are they falling, falling apart, or in each other? "

Veda answers:

"Venerable Sariputra, no."

Come back momentum:

The ears, nose, tongue, body, mind, ... consciousness of the same dharma are perceived by the mind, they are self, different self, or in each other?

Veda answers:

"Venerable Sariputra, no."

Sariputra asked again:

The momentum, the eye, the eye and the eye are perceived by the eye, how they see it, how they know it, how they know it, and how the eye, eye and matter are perceived. Because the eyes do not fall, not fall apart, not in each other? "

Veda answers:

"In the eye, the eye and the eye are perceived by the eye, I see the cessation. Because of the cessation of seeing, eyes, eyes and matter are perceived by the eye not to fall, not fall apart, not in each other. "

Come back momentum:

At the ear, nose, tongue, body, mind, ... consciousness with the same law is perceived by the mind, teachers see how they know how, but for the mind, consciousness and the law see not fall, not Other fall, not in each other? "

Veda answers:

"Venerable Sāriputra, where ... consciousness with the law is perceived by the mind, I see the cessation. Because knowing the cessation, should be in the place where ... consciousness with the law is perceived by the notion of not falling, not falling apart, not in each other. Venerable Sariputra, but now my body suffering, unbearable, want to kill suicidal knife, do not want to live miserable. "

Then the Prophet Say-La-la told the Venerable Master:

"Now, you should practice mindfulness in the Great Teacher, as the text says: 'There is a trembling of lent [75]. Fluctuations are fun. Have fun, do not rest. Without rest, go back and follow the realms. Going back to the realms of birth and death in the future. Birth and death in the future are sinking [76] future. If you have sunk the future, there will be birth, old, sick, dead, good, bi, brain, suffering, congregation pure suffering so. As the text was said: 'No premises do not oscillate. No vibration, no interest. There is no incentive to stop. There is no stopover to pass the road [77]. Do not go back to the lines are not in the future. There is no sink in the future, there is no birth, old, sick, dead, good, ball, brain, suffering,

Veda says:

[78] The Blessed One, [78] The Blessed One, the task is now completed, depending on the good deed now completed, satisfactory not not satisfied. Things to do of the disciples, now done. If there is any other duty of the Grand Master's disciples, that will be the same as the Master, not satisfied as well. But now, my body is suffering, unbearable, just want to kill suicidal knife, do not want to live miserable. "

At that moment, Venerable Somalia was using a knife to kill himself in the woods of Nara Medical College in Nara Village. After the sutra Xa-benefit-phat to the amnesty-benefit of the Sun Veda finished, to the Buddha, bowed ceremony at the foot, and then back and forth, white Buddha:

"The Blessed One, the Venerable Master, was in the forest of Hoya y Amala, in Na-la village, using a suicide knife. How will the White Sun, Venerable Samantha go to? How is life? How's life going? "

Buddha told Xa-benefit-benefits:

"The other man did not self-proclaim that: 'Venerable Mahārāla hi-la,' I supply the Blessed One, the task is now completed, depending on whether the Good News has completed, not satisfied neither. Satisfactory Things to do of disciples, now done. If there is another Great Master, it will be the same as the Grand Master, not satisfying as well. "[79]

Then, Sutra Xa-benefit-phat Lord Blessings:

"The Venerable Master, in Ba-la-Trân-tan-nh village [80], has a caretaker, a good-natured man,

Buddha told Xa-benefit-benefits:

Thus, Sà-lup-phat, good son with the right mind, but honestly liberated, there is a provider, home-back, talk smart. Sariputra, I do not say the other [82] have a big fault. If someone leaves this body and then proceeds to another body, I say that person has a big fault. If someone leaves this body and does not continue the body, I do not say that person has a big fault. Due to no major error, Vader used suicide knives in Na-la village in the Amman forest. "[83]

Thus, the Exalted One because the Venerable Master said the first verse.

Buddha said this business completed, Ton Sai Xa-benefit-Phat happy to celebrate and then go.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.6/5/2017.