T-A-HOM RIGHTS 34

KISS 940. TAO A [1]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite [2] birth and death forever, without knowing the marginal [3] of suffering. Monks, what do you think? All these grasses on the ground, if broken up into four-fingered card used to count their parents have experienced birth and death, the number of bamboo cards have run out, but the number of your parents are still Not exhausted

"Monks, from birthlessness to rotation forever, without knowing the marginal primordial of suffering. So monks should study like this: 'Be diligent diligence, except the right, not for growth.' "

Buddha said this business finished, the monks listen to what the Buddha taught, joyous worship.

*

FINE 941. FULL REPRESENTATION [4]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death forever, without knowing the marginal primordial of suffering. How, the monks? If you put all the muddy land in the back of a member like a grandpa [5] to count your parents who have gone through samsara, then the number of the land is gone, but your parents still Not exhausted

"Monks, from birthlessness to rotation forever, without knowing the marginal primordial of suffering. So the monks should study like this: 'Take diligence diligently, except for the cause, not for growth.' "

Buddha said this business finished, the monks listen to what the Buddha taught, joyous worship.

*

KINH 942. AN LAC [6]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death forever, without knowing the marginal primordial of suffering. Monks, you see the beings enjoy pleasant pleasure, should think: 'We are forever in birth and death samsara, also used to enjoy this pleasure, other fun countless. '

"Monks, from birthlessness to rotation forever, without knowing the marginal primordial of suffering. So the monks should study like this: 'Take diligence diligently, except for the cause, not for growth.' "

Buddha said this business finished, the monks listen to what the Buddha taught, joyous worship.

*

KISS 943. SEMINAR [7]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death forever, without knowing the marginal primordial of suffering. The monks, if seen beings suffering the suffering, should think: 'I am from birthlessness, birth and death, until now, also suffered so, to countless numbers.

"Monks, from birthlessness to rotation forever, without knowing the marginal primordial of suffering. So the monks should study like this: 'Take diligence diligently, except for the cause, not for growth.' "

Buddha said this business finished, the monks listen to what the Buddha taught, joyous worship

*

BUSINESS 944. TERRORISM [8]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death forever, without knowing the marginal primordial of suffering. Monks, you see the beings that are afraid of fear, upright feathers;Should think that: 'Our past surely has ever been killed, has hurt, has done harm, has done evil knowledge, forever in the birth of samsara, without knowing the dark marginal The first of suffering.

"Monks, should study like this: Get rid of the property, not for growth."

Buddha said this business finished, the monks listen to what the Buddha taught, joyous worship.

*

KINH 945. THE SENSE [9]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death forever, without knowing the marginal primordial of suffering. The monks, if they see the birth of the concept of joy, should think: 'Such beings, in the past life certainly have been parents, brothers, wife, children, teacher , Our knowledge, eternally rotated birth and death as such, do not know the gross margin of suffering. So the monks, should study like this: Make effort, except the organic, not for growth.

Buddha said this business finished, the monks listen to what the Buddha taught, joyous worship

*

KINH 946. HANG HA [10]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then, there is a Buddha-Ba-la-subjects to the Buddha, reverently visit, after the salute to sit back and forth, white Buddha:

"Cu-talk, how many future Buddha will have?"

Buddha told Ba-la-subjects:

"The future Buddha is as immeasurable as the sand of the Ganges."

Now, Brahmin thought:

"The future Chiefs of Righteous Enlightenment will be as immeasurable as the sand of the Ganges, and I will follow them."

Brahmin after listening to what the Buddha said, happy, happy, from the seat to get up. On the way back, Ba-la-subjects just go and think: "Today we only ask Sa-Private talk about future Buddhas rather than ask the past Buddhas." Come back to ask the Buddha:

"How do you talk, how many Buddhas in the past?"

Buddha told Ba-la-subjects:

"Past life Buddha is as immeasurable as the sand of the Ganges."

At that time, Brahmin thought: "Buddhas in the past life is as immeasurable as the sand of the Ganges, which we have never been close. Assuming that the immeasurably the Righteous One in the future like the sand of the Ganges, will not be so happy in the present, Buddha hands together:

"May the Blessed One permit me to practice religious practice in the law."

Buddha told Ba-la-subjects:

"Accept him for religious training, be a monk in the law."

At that time, Ba-la-subjects received a good life, after leaving home alone in the deserted thinking about the cause for the good man, faithful renounce the religion, live without home, .. To attain Arahantship.

*

KIDS 947. GRAINS [11]

I heard this:

At one time the Buddha was at Mount Bhikkhu-riya, Rajagaha [12]. Then, the Sun said to the monks:

There is a person [13], in a birth and death, white bones piled up without corruption, like Mount Pi-wealth. If the saintly disciple who knows the truth about this suffering sublime, knows the truth about the beginning of this suffering, knows the truth about the cessation of suffering, knows the truth about the path leading to the cessation of suffering; After he knows that, see that, except all three: close friends, adept and suspected. When the three are eliminated, do not fall into the path of evil, decided to direct the right eye, only seven times through Heaven, Man, save the end of suffering.

Then the Buddha said shelves:

One person, in one life,

Dry bone;

For a long time not rot,

Like Mount Pi-rich-la.

If the disciples,

Right mind position;

Suffering the same cause suffering,

The suffering of death is expunged.

Practice eight paths,

Directly to Nirvana;

Only seven times,

Go back to heaven.

Clean all the ends,

Liberation of the suffering.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

948. Happiness. [14]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth, forever rotate, do not know the marginal primordial of suffering."

Then, a monk from the seat stood up, corrected the dress, put on the right shoulder, bowed to the Buddha, kneeling close to the ground, hands together white Buddha:

Bach, how long life?

Buddha told monks:

"I may because of you, but you hardly know!"

Buddhist monks:

"Can you say that?"

Give newspaper:

"Can say. Monks, like the iron fortress, square one by week, from the top down also, inside the bean. Every hundred years a person takes a canola. The seeds may be gone, but life is not over yet. Likewise, monks, such a long life. Long lives, hundreds, thousands, thousands of large successive memories, the white bone into the mound, bloody pouring into the river, in the evil lines hell, animals, hungry ghosts. Monks, that is called from the realm of samsara forever, do not know the source of suffering. So monks, should study like this: 'Subtract the organic, not for growth.' "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

BOX 949. MOUNTAIN [15]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth, forever rotate, do not know the marginal primordial of suffering."

Then, a monk from the seat stood up, corrected the dress, put on the right shoulder, bowed to the Buddha, kneeling close to the ground, hands together white Buddha:

"Lord, how long life?"

Buddha told monks:

"I can because of you, but you hardly know!"

Buddhist monks:

"Can you say that?"

Give newspaper:

"Can say. Monks, like a large rock without breaking, not slumped, square one by-week. If anyone uses a piece of silken ca-reptile [16], for a hundred years, brush over once; No rest stop. Rocky mountains are worn out, but life is not over yet. This monk, long life like this, even to hundreds, thousands, ten thousand, suffering from the suffering ... to the monks, should study like this: 'Subtract the property, not for growth ''

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

OVER 950. HOLY SPIRIT [17]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the forest of the United States, in Saree. Then the Sun told the monks:

"Beings from infinite birth and death, samsara, do not know the source of suffering."

At that time, a monk from the seat stood up, corrected the clothes, put on the right shoulder, bowed Buddha, kneeling close to the ground,

"Lord, how many past lives?"

Buddha told monks:

"I may because of you, but you hardly know!"

Buddhist monks:

"Can you say that?"

Give newspaper:

"Can say. Monks, as if someone lived to a hundred years old. Morning recalled three hundred thousand lives. Noon recalled three hundred thousand lives. In the afternoon remembered three hundred thousand lives. Every day remember to think of such a lifetime, up to the centenary network, can not remember the marginal of life. Monks should know the countless number of past lives as such. Countless past lives, forever suffering and bones into mountains, bloody pouring into rivers, in the evil lines hell, animals, hungry ghosts. Likewise, monks from infinite birth and death forever, do not know the gross margin of suffering. So monks, should study like this: 'Subtract the organic, not for growth'. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

951. THE MOST HAPPENING [18]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death, samsara, do not know the gross margin of suffering. There is no place without being dead. Thus, from the realm of birth and death forever do not know the gross margin of suffering. So monks, should study like this: 'Subtract the organic, not for growth.' "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

HAPPY 952. THE MOST BEAUTIFUL [19]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death, samsara, do not know the gross margin of suffering. There is no place without parents, brothers, wife, children, relatives, kinsmen, the chief. Likewise, monks, from infinite birth and death forever do not know the marginal dimension of suffering. So monks, should study like this: 'Subtract the organic, not for growth'. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 953. BONG RAINBOW [20]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death, samsara, do not know the gross margin of suffering. It is like heavy rain, bubbles of water passing away. Likewise, beings are blinded by ignorance, their throats, from birthlessness, birth, death forever samsara, do not know the gross margin of suffering. So monks, should study like this: 'Subtract the organic, not for growth.' "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 954. CƠN RAUT [21]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death, samsara, do not know the gross margin of suffering. It is like heavy rains everywhere, East, West, South, North is not raining everywhere. Like, Eastern, Southern, Western, Northern. In the immensity of nationality, birth, death as rain, raindrops everywhere, no place is not rain. Likewise, since samsara reincarnation birth and death forever, do not know the gross margin of suffering.

"Like throwing a cane into the air, or head falling to the ground, or the tail falling to the ground, or the middle to fall to the ground. Likewise, from birthlessness forever birth or death, or fall into hell, or fall into the animal, or fall into the ghost. Birth and death so infinite, rotate forever. So monks, should study like this: 'Subtract the organic, not for growth.' "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 955. DAILY [22]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death, samsara forever, do not know the gross margin of suffering. Monks, like, or someone rolling wheels in the fifth, always rolling non-stop. Likewise, beings roll the wheel in five ways, or fall into the hell, the animal, the ghost, the same sky, the person, always rolling non stop. Likewise, the reincarnation of samsara forever, not knowing the gross margin of suffering. So monks, should study like this: 'Subtract the organic, not for growth.' "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 956. PHU-LA [23]

I heard this:

At one time the Buddha was at Mount Pi-pho-la, at the royal palace. Then the Sun told the monks:

"All impermanence, all non-existent, unsolvable, is the French translation. The monks, for all the should be born cups, pleasurable release. Bhikkhus, in the past, this mountain-called-mountain-school called the mountain architecture. The people around the mountain are called De-di-la [25]. The village of De-di-la living forty thousand years old. De-di-la hiker on the top of this mountain, four days back. At the time there is a Buddha-Sun-Tune [26] Tathagata, Candidate, Chanh Giac, Minh Hanh Tuc, Thien Thuy, World Cup, Supreme Master Ching Hai, Thien Nhan, Buddha , The world, the appearance of the world, the teachings of chemistry; The first, the middle, the last good, the good, the good, the pure net, pure happiness, open display. At present, the name of the mountain is also lost, the population of De-di-la also no longer, The Tathagata Buddha also entered the Bat-nibbana. Monks should know, all of the impermanent, not eternal, unsafe, the French translation, for all the work, should cultivate isolation, separation, liberation.

"The monks, in the past, this mountain-Pi-pho is called the Song-ca [27]. At that time the people residing around the mountain called the Aboriginal [28]. Life expectancy at that time was thirty thousand years old. The Abkhazis went up the mountain within three days of returning. At the time there are Buddha-na-Lai Tathagata, Candidates, Chanh Giac, Minh Hanh Tuc, Thien Thuy, World Cup, Supreme Master, Zen Master, Thien Nhan, Buddha Appear in life, speak the business, the first, the middle, the block is good, good, good, pure net, pure happiness, open display, show. The monks, the name of the mountain has long since lost, the hamlet Aboriginal people have long no longer, that Buddha also in the Bat-nibbana. Also, monks, all the onions are impermanent, not eternal, unsolvable, the French translation. Monks, you should cultivate the glass,

"The monks, in the past, this mountain of Pi-wealth-la is called Su-ba-la-player [29]. The people living around the mountain are called Xich Ma Village [30]. The life expectancy of people is twenty thousand years old. The people here to this mountain top within two days to get back. At the time there is Buddha Ca-lettuce Tathagata, Appearance ... to appear in life, speak business, France, around the middle, the next good; Good meaning, good good, pure full of purity, pure happiness, open display, display. Monks, should know the name of the mountain has long been lost, the hamlet of Code Code has long been no longer, that Buddha also in the Bat-nibbana. Also, monks, all the onions are impermanent, not eternal, unsolvable, the French translation. So monks should cultivate isolation, liberation, liberation.

"Monks, today, this mountain is called Pi-rich-la. The place where people live around the mountain, called Ma-masterpiece. The life expectancy of these people is a hundred years, if smart self-regulation, the hundred years old. The Maitrean-up to the top of this mountain just a moment is returning. Nay Ta in this place was Tathagata, Candidate, Sense of Chief, ... to Buddha, the Sun, speak the Dhamma, the teachings made Nirvana death, the right path, the good sense.

"Monks should know, the name of this mountain-Pi-la will also consume ghosts, Ma-master-topic will also perish. No longer will the Tathagata enter the Bat-nibbàna.

Thus, monks, all the onions are impermanent, not eternal, insecure, the French translation. So monks, should cultivate isolation, separation, liberation. "

Then the Buddha said shelves:

In ancient times,

Village name De-di-ca.

Next to the mountain Bang,

An A-tac.

Mount Tu-ba-la-player,

Chain name chain.

Now Mount Pi-wealth-la,

Ma-master-momentum.

The name of the mountain disappears,

People are no longer.

Buddhas Bat-nibbana,

Anything is lost.

All onions,

They are the law of birth and death.

Birth is a kill,

Just death is fun.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 957. NETWORKING [31]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then there are people who leave the family Ba-sa [32], to the Buddha, greeting hands. Welcome to sit back and forth, white Buddha:

"Cu-talk, I have something to ask, Do you have time to answer it?"

 Buddha told Ba-sa family:

"Whatever you ask, I will speak for you."

She-sa Buddha:

"How, Cu-talk, is not the body [33]?"

Buddha told Ba-sa family:

"Destiny is the body, this is not determined."

"How, Cu-talk, is it different from other body?"

Buddha told Ba-sa family:

"Destiny other body, this also does not identify."

She-sa Buddha:

"How, Cu-talk, I asked 'dear body?' Then answered, 'Unknown.' Q: 'Destiny is another body?' Also answered: 'Undefined.'

Sa-Talk-talk, there are strange things [35] when the student's immediate succession is determined that: 'This person is born there. The other person was born. The disciples, when in this place destined to share the body, relied on the idea of ​​body [36], born in another place. At that moment, it was not another destiny, another body? "

Buddha told her:

"This is about being good, not over-saturated [37]."

Madam-Buddha:

"Cu-talk, how is residual, not say no more?"

Buddha told her:

"Just like fire, there is residual [38] can burn, not no residue."

Madam-Buddha:

"I find there is no fire but there is fire."

Buddha told her:

"What is the fire there is no residue but also fire?"

Madam-Buddha:

"Like a big flame of a whirlwind blowing, burning fire in the air. Is not this fireless? [39] Why? "

Buddha told her:

"The fire is blowing up the wind that is residual, not surplus."

Madam-Buddha:

"Cu-talk, fire in the air, what is called the residual?"

Buddha told her:

"Fire flew in the air, the wind, and the wind. Because of the wind, it is said to be good [40]. "

Madam-Buddha:

"Beings living together in this place, the birth of the body, the birthplace of another, why say is a residual?"

Buddha told her:

"Beings living together in this place, intending to birth, birth place. At that moment, the love of love, which is love, which is love, which is said to be good [41]. "

Madam-Buddha:

"Beings because of peanuts should be residual, because the contamination is so abundant. Only the Exalted to achieve this surplus that into the Chief Justice.

"Sa-Cum Sa-talk, the world many conditions, please let the words!"

Buddha told her:

"He knew at the right time."

Ba-sa family listened to what the Buddha teaches, happy, happy, from the seat to get up.

*

FASHION 958. CONTENT-RELATED [42]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then, the Venerable Mahatma-samadhi is also here. At that time, some of the Bashar lineage, came to the Monastery of Dai-Kien-lien, and the same meeting with each other, and sit back and forth, Contact:

"I have something to ask, is there free time to answer?"

Section-inter-reply to Madam:

"Depending on what you want to ask, if I know I will answer."

At that time, Ba-sa asked the Prophet Mu-link:

"What, what condition that other Sa-subjects, Brahms, someone came to ask: 'What, Tathagata after death is, no longer; Tathagata after death just and not; Tathagata after death is not, not without? They all respond accordingly. Sa-subject Cu-talk, if someone came to ask: 'Tathagata after death is still, no longer; Tathagata after death just and not; Tathagata after death is not, not without? But not determined? "

Section-contact-related Ba-sa:

"Sa-subjects, brahmanas because of the fact that they do not know the truth of rúpa, attainment, the cessation of identity, the sweetness of rúpa, the harm of rúpa, the divine rupa, for Tathagata after death is still, birth an attachment; Or after death Tathagata no longer; Tathagata after death just and not; Tathagata after death is not, not without, born before. Not knowing the truth of feeling, thoughts, actions, consciousness, ... the awakening of consciousness, the cessation of consciousness, the sweetness of consciousness, the harm of consciousness, the awakening of consciousness. Because do not know as real, so Tathagata after death is still, give birth to attachment; After death is no longer, after death is both not, after death there is no not without, born of attachment. Tathagata, known as the real color, knows the truth for the development of identity, the cessation of identity, the sweetness of identity, The harm of identity, the distribution of identity. Because know as it is true for the Tathagata after death is still, not attached; After death is neither there nor dead after death there is not no without no break before. And know the truth for feeling, perception, action, consciousness, ... to be true to the awakening of consciousness, the cessation of consciousness, the sweetness of consciousness, the harm of consciousness, the awakening. Because the truth as to the Tathagata after death is still, not true; After death is neither there nor dead, there is no death, neither is not true. Because the Tathagata is profound, vast, countless, countless, but all are passing away. After death is both there is no, after death there is not no without no break before. And know the truth for feeling, perception, action, consciousness, ... to be true to the awakening of consciousness, the cessation of consciousness, the sweetness of consciousness, the harm of consciousness, the awakening. Because the truth as to the Tathagata after death is still, not true; After death is neither there nor dead, there is no death, neither is not true. Because the Tathagata is profound, vast, countless, countless, but all are passing away. After death is both there is no, after death there is not no without no break before. And know the truth for feeling, perception, action, consciousness, ... to be true to the awakening of consciousness, the cessation of consciousness, the sweetness of consciousness, the harm of consciousness, the awakening. Because the truth as to the Tathagata after death is still, not true; After death is neither exist nor death, there is no death, neither is not true. Because the Tathagata is profound, vast, countless, countless, but all are passing away. Because the truth as to the Tathagata after death is still, not true; After death is neither there nor dead, there is not no death, neither is not true. Because the Tathagata is profound, vast, countless, countless, but all are passing away. Because the truth as to the Tathagata after death is still, not true; After death is neither there nor dead, there is no death, neither is not true. Because the Tathagata is profound, vast, countless, countless, but all are passing away.

"Bashar, because of such a condition, other charms, Brahman, if someone comes to ask: 'Tathagata after death is still, after death is no longer, after Die both fit and not; After death there is not no no, 'because of them that the theory. Because of such a person, such a condition, for Tathagata, if any people come to ask: 'Tathagata after death is still, after death is no longer, after death is neither there nor dead; After death there is no not no ', not because of them that do not.

After Ba-sa came home to hear what Ton said Dai-Kien-inter said, happy, happy, from the seat to get up.

*

KINH TAI [43]

I heard this:

At one time the Buddha was at Truc Park, in the Ca-lan-da in Rajgud. Then one of the lineage of Ba-sa came to Buddha, hands to visit; After the visit, sit back and forth, the Buddha said:

"Hon-talk, because of what, what other coasts, other Brahmins, if someone comes to ask ..." Speak as above.

At that time, Ba-sa happy family said:

"Strangely! Cu-talk, between Master and disciple, synonymous, owl, isotope, to the first. Cu-talk, today I have come to Diem-inter-contact, using such meaning, such a stroke, such that ask the author; The author used the same meaning, such as that, so you reply to children, as what Cu Talking today. So Cu-talk, it is very special, between Master and disciple, synonymous, owl, isotope, to the first mean. "

Now [44], Ba-sa's family had a good fortune to the congregation [45]. After taking care of everything was finished, to visit Venerable Said-Ca-frien-dien [46], to visit together. After the visit was finished, sit back and ask, then ask Ca-fran-dien:

If anything, what conditions that Sa-Block-talk, if someone came to ask: 'Tathagata after death is still, or after death is no longer; After death, there is no; After death there is not, not without ', then not because of them that the theory?

Venerable Said-Sa-Chien-dien told Ba-sa family:

"Now I ask you, in my opinion, to answer me. What do you mean Or is it, or is it, that the actions are imperative [47] that: 'This is form, this is colorless, this is thought, this is non-thought, this is non-ideological non-thought. Or the other, the other coast, on the other, the killing is no longer, forever kill, Tathagata to them have the saying: 'After death there, or after death there is no; After death is just and not; After death there is not, not without, 'no [48]? "

Ba-sa came home to answer Caoda-dien:

"Or that person, or that coast, which is inscribed that: 'This is identity, this is colorless, this is thought, this is not ideal, this is non-ideological non-thought. Or the other, the other coast, the other, the killing is no longer; How do Cu-Talk to them that the theory: 'Tathagata, after death is still, after death is no longer; After death is just and not; After death is not there, not without '? "

Pre-moment Ca-frien-Dien Ba-sa family:

So for this cause, because of this condition that someone asked Tathagata: 'Tathagata, after death is still, after death is no longer; After death is just and not; After death is not, not without, Tathagata not for them that deconstruct. "

Ba-sa family asked Dai-Ca-frien-dien:

"How long have you been a disciple of Sa-Cu-talk?"

Cannabis-pre-moment replied:

"I am a religious practitioner in the law, more than three years."

Ba-sa says,

"Canaan-momentary, fast, he is good! Only a short time has passed such a law of the body and mouth, and is so intellectually disciplined. "

After Ba-sa's departure from listening to what Canaan-Said-Said said, happy, happy, from the seat to stand up.

*

KISS 960. READING [49]

I heard this:

At one time the Buddha was at Truc Park, in the Ca-lan-da in Rajgud. Then came from the family of Ba-sa, to the Buddha, hands together visit, visit finished, sitting back and forth, the Buddha said:

"Cu-talk, I have something to ask, Do you have time to answer it?"

Buddha told Ba-sa family:

"Whatever you ask, I will speak for you."

She-sa Buddha:

Cu-talk, because people, what conditions, but someone came to ask: 'Tathagata, after death is still, after death is no longer; After death is just and not; After death there is not, not without, 'he did not because they do not?'

Buddha told Ba-sa family:

"..." Like what Canaanite-Said-Said was said above, until ... "After death is not, not without."

She-sa Buddha:

"Strangely! Cu-talk, between Master and disciple, synonymous, owl, isotope, to the first. Dear Cuu Long, I have a little chance to come to the Na-profit to make sure the work is done, temporarily stop by Sa-Ca-fried, bring such meaning, like it, like Then ask Sa-on-Sa-dien. The author uses the same meaning, like so, so to answer what I asked, as Sa-Talk Cu Talking today. So know, it is special! Between Master and Disciple sense both are mutual. "

After Ba-sa came home to hear what the Buddha said, happy, happy, from the seat to stand up.

*

KI 961. HUU NGÃ [50]

I heard this:

At one time the Buddha was at Truc Park, in the Ca-lan-da in Rajgud. Then came from the family of Ba-sa, to the Buddha, hands together visit, visit finished, sitting back and forth, the Buddha said:

"How, Cu-talk, is not it?"

Then the Blessed One did not answer. Three times asked so, the Blessed Three also did not answer.

At this time, Ba-sa secretly thought: "I have three times asked Sa-Cu-talk, without reply, I should return."

At that time, Ton A-nan, holding a fan behind the Buddha. Religion A-nan transparency Buddha:

Lord Buddha, Ba-sa ordained three times asked, why did not the Blessed? Does not Satan increase the wrong view of Sārā, that Satan is not able to answer what is asked?

Buddha told Ananda:

"If I say that there is a self, it increases one's previous view. If he did not fall, would he have doubted, did he not rise? Saying that there is an ego, will cease from now on. If the previous capital has fallen, it is commonplace; Now the passage, that is the ant segment. As Lai left the two sides, sermon in the middle. Meaning: 'This one is, that one is; This one starts the other. That is, ignorance should have ignorance ... to birth, aging, disease, death, good, suffering, brain kill. '"

Buddha said this business completed, Sun-author A-nan heard what the Buddha, joyful worship.

*

KINH 962. ARCHITECT [51]

I heard this:

At one time the Buddha was at Truc Park, in the Ca-lan-da in Rajgud. Then came the family of Ba-sa, to the Buddha, together visit, visit finished, sit back and forth, the Buddha said:

"Cu-talk, how, Cu-talk have seen this, saying like this: 'The world is normal, this is true, in addition to damage.'

Buddha told Ba-sa family:

"I do not see this, do not say like this: 'The world is normal, that is true, but also false.'

How, Cu-talk, have seen this, saying like this: 'The world is impermanent, ordinary, and impermanent; Not often, not impermanent; Borderless, without borders; Just edge, just boundless; Not boundary, not boundless; Network ie body; Other network, other; Tathagata, after death is still, after death is no longer; After death is just and not; After death is not, is not it? '

Buddha told Ba-sa family:

"I do not see this, do not say this: ... until after death is not, not no."

At that time, Ba-sa came out Buddha:

"Hon-talk, these comments have mistakes, but for all these comments he did not write the theory?"

Buddha told Ba-sa family:

"If it is like this: 'The world is normal, it is true, and in addition it is all false,' then that is insane interpretation, the interpretation of observation, the interpretation of oscillation, , Is the history of interpretation, is suffering, is afraid, is the brain, is heat, is bound to tie; Ordinary fools do not study in the future will be born, old, sick, dead, good, ball, suffering, brain birth.

"Behold, you are born into the world, if you see this: 'The world is impermanent; Both ordinary and impermanent; Not often, not impermanent; There is boundary, there is no boundary; Just edge, just boundless; There is no boundary, no boundaries; The network is the body; Other body; Tathagata, after death is still, after death is no longer; After death is just and not; After death there is no, not no ', it is an antipode, ... to the advantage, bi, suffering, brain birth.

She-sa Buddha:

"Cu-talk, how are your views?"

Buddha told Ba-sa family:

"The Tathagata's Tent is completely gone. Pan-sa monks, but Tathagata found that 'This is the Noble Truth; This is the Noble Truth of Suffering, the cessation of the cessation of the Noble Truth. After knowing this, it seems that, for all the ants, all life, all birth, all the fall, fall, history, Honest, honest. For monks to liberate all so, birth is not right, not birth is not true. "

Madam-Buddha:

"Cu-talk, why say, birth not true?"

Buddha told her:

"Now, I ask you, as much as you can answer me. Bashar, like somebody burning fire before him, do you see the fire? Extinguish the fire before him, do you see the fire off? "

Madam-Buddha:

"Cu-talk, see that."

Buddha told her:

"If someone asked him, 'Where is the fire, where is it now? Going to the East, the West, the South, the North? ' If so, how would you say it? "

Madam-Buddha:

"If anyone comes to ask this, I will answer like this:" If anyone burns fire in front of me, thanks to the conditions of firewood, grass should fire. If not add firewood, fire off, permanently not rebirth again. Talking about the East, the South, the West, the North is not right. "

Buddha told her:

I will also say like this: 'Lust already, know; Life, thought, action, consciousness, have known. Its roots such as cutting off the top of the multicolored tree can not be reborn; For the future life can not rebirth again. If it comes to the East, South, West and North, that's not true. Because it is profound, vast, infinite, infinite, eternal death. "

Madam-Buddha:

"I'll say for example."

Buddha told her:

"You know the right time."

Madam-Buddha:

Cu-talk, as near the town or village, there is a fertile land, growing a solid forest. There is a big, sturdy tree. It's been born for thousands of years. For days, fallen leaves fall; Dried bark item; Only the tree stand alone. Also, Cu-talk, law of the Tathagata leaves the branches branched leaves, only inert roots, stand alone solid. "

At that time, Ba-sa family listened to what the Buddha taught, happy, happy, from the seat to get up.

*

BE 963. RELIGION [52]

I heard this:

At one time the Buddha was at Truc Park, in the Ca-lan-da in Rajgud. Then came out the family of Ba-sa, to the Buddha, the same visit to the Buddha, excitedly, sit back and forth, the Buddha said:

"Cu-talk, the other do not know what to see like this, saying like this: 'The world is normal, it is true, in addition is all false. The world is impermanent, the world is both ordinary and impermanent; The world is not ordinary, not impermanent; The world is boundless or the world is boundless; The world is both right and wrong; The world is not boundless, not boundless; Network ie body; Other network, other; Tathagata, after death is still, after death is no longer; After death is just and not; After death is not, is not it? '

Buddha told her:

"For the unknown, see this, saying: 'The world is normal, this is true, and it is all false ... until death is not, no, no.' And for the feeling, the idea, the action, the conscious do not know should see this like this: 'This world, this is true, in addition is all false ... until after death is not, Not no '. "

Madam-Buddha:

"Cu-talk, because know what the law does not see this, do not say like this: This world, this is true, in addition are all false ... until after death is not there. , Is not it? '

Buddha told her:

"Because you know this, you do not see this, do not say this way: 'The world is normal, this is true, in addition to being false ... until after death is not, not no. And because of life, thought, action, consciousness should not be like this, do not say like this: This world, this is true, in addition to all false ... until after death is not, no. is not it'."

As well as not knowing and knowing, should not see and see like this. Likewise, without awareness, there is awareness; No paragraph, paragraph; Not consistent, consistent; Not close; Unconscious, sensory [53].

Buddha said this business finished, Ba-sa family listened to what the Buddha, happy, happy, from the seat to stand up.

*

KISS 964. EXHIBITION [54]

I heard this:

At one time the Buddha was at Truc Park, in the Ca-lan-da in Rajgud. Then came out the family of Ba-sa, to the Buddha, the same visit to the Buddha, excitedly, sit back and forth, the Buddha said:

"Cu-talk, I have something to ask, he has free time to answer it?"

Then the Blessed One sat quietly. She asked sa-sa two times, three times, the Buddha also two, three times sitting silent. At this time, Ba-sa came out Buddha:

"Children with Cu-negotiate both depending on each other [55]. Today there is something to ask why he is silent?

At that time, the Buddha thought to himself, "Madam Han is always on duty, not lying. What you want to ask today is unknown, not intentionally disturbing. I should now use A-Bhikkhu, Law to recharge him. [56] "Thought finished, immediately told Madam Madam:

"Whatever you ask, I will answer for you."

Madam-Buddha:

"How, Cu-talk, there are legal good, evil law [57]?"

Buddha replied:

"Neck."

Madam-Buddha:

"For him to talk about the law of good, evil deeds, make me understand."

Buddha told her:

"Today, I will for you to talk about the law of good and evil law. Listen and think carefully.

"Ba-sa, greed is akusala dhamma. To be educated is greed. Dharma yard, ignorance is immoral Dharma. To subdue the foolish fool is the Dharma. Ignorance is immoral Dharma. Detachment killing, is good legal. Theft, adultery, lying, double tongue, evil, weaving, ignorance, wrong view is evil law. No stealing ... until right understanding, that is good. Bashir, today I said three good and three evil deeds. Likewise, when the disciples know the truth about three good and three evil deeds; Know the truth about the ten kinds of good and ten kinds of ungodly France, the craving for custody is not eliminated. When the courtyard, ignorance, is no longer eradicated, then for all lawless beings are eradicated, the heartless liberation mind, liberation wisdom, in this life self-realization: 'I, All, have done,

Madam-Buddha:

There are monks, for this law is clean, smuggled, liberated mind liberation, ... until he is not born again later?

Buddha told her:

"Not only one, two, three, but up to five hundred; There are many monks, for this law has cleared all the illegality, ... until not re-birth later. "

Madam-Buddha:

"Watch out for monks! There is a monk-bhikkhuni to this law that out of the possession of illegality, '... not to be reborn again,' not?

Buddha told her:

"Not only one, two, three bhikkhis but up to five hundred, there are many bhikkhunis, with this law all beings, '... not to be reborn again. '. "

Madam-Buddha:

"Please bhikkhuni again! There is a precept-principle of religious practice, the law has escaped from doubt? "

Buddha told her:

"Not only one, two, three, but up to five hundred Uu-she-rules, until there are a lot of good-she rules, religious virtues, for this law, , The Ananas are not reborn in this realm again. "

Madam-Buddha:

"Please post-Uu-she clogged! There is a great-grandmother-diary, for this law cultivate the virtues; For this law has escaped from doubt? "

Buddha told her:

"Not only one, two, three, but up to five hundred Uu-she-di, until there are a lot of women, for this law, An anatomy is not reborn in this realm again. "

Madam-Buddha:

"Please monks, bhikkhuni monks, Uu-she-rules, Uu-grandmother-religious practice again! Are there any good rules-rules to enjoy life, but for this law out of doubt?

Buddha told her:

"Not only one, two, three, but up to five hundred, there are many precepts, there are family wife and children, flower incense, nourishing slaves, but for this law Excluded three; Greed, thighs, si was thin, reached Tu-momentum, only one pass back and forth, salvation escape suffering.

Madam-Buddha:

"Please post-Uu-she clogged! Is there a Grandma-di who enjoy life but for this law out of doubt?

Buddha told her:

"Not only one, two, three, but up to five hundred, up to a lot of Pregnant at home, parenting, enjoying the five desires, perfumed flowers, but for this law paragraph No longer fall into the path of evil, decided to direct right Enlightenment, only through the seven times born in Heaven, Man, save the end of suffering.

Madam-Buddha:

Cu-talk, as Sa-Cu-talk has become Chief Justice; If the monks, monks-nuns, Uu-her-rules, Uu-her-di cult practice, Uu-she-rules, Uu-lady-portable enjoy five, without such merit, Is not complete [58]. But because of Sa-Subject-Talk to the Chief and the monks, Monks-nuns, Uu-her-rules, Uu-her-religious practices, Uu-her-rules, Uu-di-di Enjoy the five, due to the achievement of such merit, so it is complete. Cu-talk, now I will say example. "

Buddha told her:

"Do whatever you say."

Madam-Buddha:

"It was like heavy rain, the water flowing down the stream. The law of Cu-talk is the same. Monks, bhikkhuni, Uu-she-rules, Uu-di-di, or male, or female, all follow the line towards Nirvana, to Nirvana. Rather strange! Buddha, Dharma, Sangha, Dharma and law [59]. But other exorcists come to Cu-talk, in the law of the law want to receive the full cost of living, how much time it takes to get married?

Buddha told her:

"If other exiled foreigners wish to receive full living under the law, they must stay for four months in the venerable sutra [60]. But this is only for the person who sets the limit. [61] "

Madam-Buddha:

"If the foreign exorcists want to go to full-time reception in the Chief Justice, is allowed to stay with the Supreme Master only and if four months allowed to leave home. So, you can stay in the Venerables for four months. If you live in the law of the law, but you are qualified, you will be ordained in the religious practice in Cu-talk.

Buddha told her:

"I did not say I was temporarily because of the person who set the limit?"

Madam-Buddha:

That's right, Cu-talk! "

Then, the Sun said to the monks:

"You should be bachelor-degree in full-time residence in law."

In the family of Ba-sa, they were allowed to be ordained to become monks into monks in the law, ... until within half a month what should learn should know, should distinguish, should see, should be Should understand, so witness, they are all know, are distinguish, are seen, are attained, all understand, all evidence of the Tathagata.

Venerable Ba-sa thought himself: "Now I have learned what to know, should distinguish, should see, should be, should understand, should witness. All of which we know, are distinguished, see, are attained, all understand, witness. Now, let's see the Exalted One. "

At that moment, Bashar came to the Blessed One, bowed at his feet, and stood aside, white Buddha:

What should learn should know, should distinguish, should see, should be understood, should know, all children know, are different, see, Dharma of the World. Well, for the sake of you, when you hear the sermon, you will be alone in the desert of thinking, living not lunging, thinking about the good man shaved hair beard, , The faith of the renunciation of education, ... until the self-know no reborn later life again. "

Buddha told her:

"There are two practices, many practices, that is just and consistent [62]. Practice, practice many of these two, will know the results of the realms, understand the realms; Know the realms, understand the realms. Monks are like the desire for evil, evil evil ..., to accomplishments, the fourth meditation; A compassionate, compassionate, ecstatic, do not enter, enter the country, non-possession of the land, non- Cause my three killings, dad-Tu-dà-complete. With the three have died, greed, greed, thin si, attained momentum-momentum. With the lower half of the end was eradicated, attained Ananas. With the magic scene, celestial eye, ear prickles mind, mental retardation, birth death, ignorance, all achieved. So Monks, should practice two dharma, practice, practice many. By practicing the two dharmas, one should know the realms ... until the end. "

After Venerable Ba-sa heard what the Buddha teaches, happy holidays are retired.

At that time, Bashan was alone in a solitary, unspoilt place, "... until he knows that he will not be born again."

At that time, many monks and dignitaries are solemnly desiring to worship Him. Then, Madam Ba-sa asked the monks:

"Are you solemn vehicles want to come to the Lord worship?"

The monks replied:

"Yes."

At this time Ba-sa said the monks:

"I pay homage to the Buddha:" He live light, less disease, less brain, peace not? " And said: 'Monks Ba-clarified the Buddha said: I made offerings, worship the Exalted in full, make him satisfied, not dissatisfied. What the Master's disciples need to do, I'm done. Grand Master offered, making him satisfied, not dissatisfied. "

Then, the monks to the Buddha to pay homage at the feet, sitting back and forth, white Buddha:

"The Blessed One, Venerable Ba-sa head first worship at the foot of the Blessed One, ... until satisfied, not dissatisfied."

Buddha told the monks:

"The gods have told me before, now you say. Tathagata has achieved firsthand knowledge, as well as monks Ba-sa have such power. "

Then the monks because of Bhikkhu-bastard said the first life.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KY 965. WEEK-EAST [63]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then there is the out-of-the-way name U-d-ca-ca [64] to the Buddha, the Buddha greeted, finished lie, sit back, white Buddha:

"Cu-talk! How, Cu-talk, the world is right? "

Uda-da Buddha:

"This is not definite."

White Buddha:

"Cu-Talk, the world is boundless? Just border is boundless? Is not boundless not boundless?

Uda-da Buddha:

"This is not definite."

White Buddha:

"How, Cu-talk, asked: 'The world is right?' Answered, 'Undefined'. 'The world is boundless? Is the world just right and boundless? Is not boundless not boundless? Answered: 'Undefined'. Hon-talk, so what can be determined. "

Uda-da Buddha:

"As the author, the author, I because of the disciples that determine the direction, so that the right to kill suffering, ultimately suffering suffering."

White Buddha:

"How to talk to the disciples about the religion, so that the right to kill suffering, ultimately suffering suffering. All the world, or only a small part, from this way that? "[65]

Then the Silent Silence did not answer. Asked two or three times, Buddha also two, three times silent did not answer.

At that time, Sun A-nan is holding a fan behind the Buddha. Venerable monks to exorcism Uttaradha:

"He originally asked this. Now again asked in a different way, so the Sun does not sign. Unexpectedly, now I will say for you, for example. People who understand the example will understand. For example, the king has fortresses around four permanent surface; Roads are flat and only one door. The person holding the door is a smart, wise, often skeptical. Outside, if someone comes in, they will come in; Not worth it. Around the circumference of the ring, looking for the second door is not possible. Even the entrance hole of the cat dog is not, let alone the second door! The gatekeeper of the other city is unaware of who is the person who comes out, but he knows all who came or came from this door, not anywhere else. Likewise, the Blessed One does not use the mind to know all beings of the world, Or only a little, from this route. But we know suffering beings, suffering the suffering, all from this direction that. "

After the exodus Urahara-dad heard what the Buddha said, happy joy, from the seat to stand up.

*

KINH PHONG 966. PHÚ-LÂN-NI [66]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. There were Phoenician monks [67], in the mountain U-rays-racquets, in the city of Rajasthan. At that time there are exorcists, visiting the Phoenician monks, together encourage encouragement, and sit back and forth, asked the Phoenician nun:

"I heard Sa-Block talk about the destruction, destroying the property. Is it taught that way? Please ask the Phoenician monk, is that true? "

The Phoenician-ni told exorcists:

"I do not know that. There is no case where the Blessed One teaches beings to kill, destroy, and become non-possessed. As I understand this: 'The Sun teaches those who have fallen, conceited, mischievous. The Blessed One taught them that they would kill them. '

At that time, the exorcists were listening to what Phrynikin said, not satisfied. Criticism and then leave. After the pagans left, Venerable Phoenician came to the Buddha, bowed his head at his feet, sat back and took what the exiled Buddhist monk said full transparency to the Buddha:

"The Blessed One, have you responded to the pagans say so, not to blame the destruction of the Lord? Is speaking the law, say what the Buddha teaches, say as French, say depending on the law, not being blamed by the regulators?

Buddha of the Phoenix-ni:

"As you said, do not dispose of the Tathagata, no loss of order, as Ta doctrine; Dhamma talk like legal, speaking lawfully, not thought by the commentators. Why? This is Phryniki ni, because first, the sentient beings have conceited, mischievous; Insufficient adversity. [68] Disturbance such as dog gut, such as the ring of iron, such as tangled grass, going back and forth from one life to another, Traveling back and forth can not go far.

"Hey, Phineas-ni, all beings for the sake of evil, if anyone permanently abolishes without any remnants, then all beings are safe and happy."

Buddha said this business is completed, monks Phu-lon-ni heard what the Buddha, joyful worship.

*

KISS 967. QUESTION [69]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then Aynnanda dawn to the side of the Tower-drowning [70], took off to the shore, went to the wash of hands and feet, and came back to the shore wearing a medical scrub. At that time, there was an exodus from Canaan [71] to the river. Sun Ananda heard the sound, immediately coughing sound, Canaan exodus exhortor heard a human voice, should ask:

"Who here!"

Aynanda replied:

Sa-subject. "

Catechism exile director said:

"Sa-subjects do?"

Aynanda replied:

"Sa-Them they like."

Catechism exile director said:

"I have something to ask, has the author time to answer it?"

Aynanda replied:

"If you ask me, I will answer."

Ka-na asked:

"How, Ananda, Tathagata after death is still reasonable?"

Ananda replied:

"The Buddha said, this is not determined."

Ask again:

"Tathagata after death no longer? After death is just and not? Is not it, is not it not?

Ananda replied:

"The Buddha said, this is not determined."

Out of Canaan says:

"What, Ananda? When asked: 'Tathagata after death' then replied: 'Undefined.' When asked: 'After death is no longer, after death is just no longer, after death is no longer, not no longer,' replied: 'Unknown.' How, Ananda! Is it because you do not know not see? "

Ananda replied:

Not without knowing, not without seeing, but knowing everything, seeing everything. "

Again asked Ade-A-nan-da:

"What to know? See what?"

Ananda replied:

"See where can be seen, see where the birth, see where the end of the sublime, that is know, that is seen. I know so, see so, say is do not know, do not see? "

The foreigner asked again:

What is your name? "

Aynanda replied:

"My name is Ananda."

The verse says:

"Strangely! The disciple of the Master that we have the same discussion. If we know this author is Sun Ananda-daddy did not dare to open the question.

Say these words and then leave.

*

BUDDHISM 968. THE LEVEL OF ARMY [72]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then there is an occult, every day to pay homage to the Buddha and offer offerings. The host himself thought: 'I came too soon. The monks and monks are still sitting meditation, thinking. Well, we should go through the pagan abode. ' The host went into the infidelity quarters, greeted them with encouragement, and sat back and forth. Then the foreign he asked:

"Home, he saw Sa-Cu-talk see how, see what?"

Homeowner replied:

"I do not know yet how the Blessed One and the Blessed One see?"

The pagans say:

Please say their view of the Sangha. What do they see, what do they see [73]? "

Homeowner replied:

"I do not know what their view of monks, they see what they see?"

Foreigners again asked the owner:

"Now let's say your own sight? What is your own vision? "

Homeowner replied:

"Each of you say your place yourself, then I will say my seat is not difficult."

Then there is an outsider say this:

"Homeowner, I see all the world is normal, that is true, in addition are all false."

Someone said:

"Homeowner, I see that all the world is impermanent, that is true, in addition all are false."

Someone said:

"Homeowners, the world is both ordinary and impermanent, that is true, in addition are all false."

Someone said:

"The extraordinary world of non-impermanent, that is true, in addition are all false."

Someone said:

"The world is right, it is true, but it is all false."

Someone said:

"The world is boundless, it is true, but it is all false."

Someone said:

"The world is both right and wrong."

Someone said:

"The world is not endless, not boundless."

Someone said:

"Network is the body."

Someone said:

"Other bodily networks."

Someone said:

"Tathagata after death is left."

Someone said:

"Tathagata after death is no longer."

Someone said:

"Tathagata after death just and not."

Someone said:

"Tathagata after death does not have to be no, that is true, in addition are all false."

The foreign patron master:

"We each present our background, so you should say your opinion."

Homeowner replied:

"My idea is to be honest, self-conditioned, dependent [74]. If the truth is compounded by the salary, dependent origination, they are impermanent; That impermanence is suffering. Know that, then, for all the antics are not possessed. As your opinion of the world is normal, it is true, in addition to being false. This ant is inherent in virtue due to the condition of dependent origination. If it is real property due to the condition of dependent origination is impermanent, but impermanent suffering. So you are close to suffering, only suffering, living in misery, deep in suffering.

"In the same way, you say, 'The world is impermanent, it is truthful, but it is false.' They have such faults. Or: 'The world is usually impermanent, extraordinary, non-impermanent, perilous world, boundless world, infinite world, boundless non-boundary world; Network ie body, other network; Tathagata after death there, Tathagata after death, Tathagata after death have just and not, Tathagata after death is not no, not true, it is also false. I say the above. "

There is a pagan who says to an Aphrodite:

"Like what he said: 'If there is an understanding, then it is truthful due to the dependent origination, that is impermanent.' If impermanence is miserable, the prejudice of the landlord is also close to suffering, suffering, suffering, deep into suffering. "

Homeowner replied:

"In the past I did not say: 'The ant is actually compounded, because of dependent origination, all are impermanent, and impermanent is suffering. When we have known suffering, we have no idea what it is?

The pagans say:

That's right! Dear owner! "

Then the owner of the same level at the infamous extermination subdued, political opinion, in the pagan roaring out the roaring lion, then to the Buddha, bowed bow at the feet, back and forth On one side, bring the conversation with foreign professions back to the Exalted.

Buddha told her level:

"Awesome! Awesome! Be sure to dress up the ignorant pagans, build up the mind.

Buddha said this business is complete, the owner of Missile Level listening to what the Buddha, happy to rejoice in the blessing back.

*

KINH 969. THE SCHOOL [75]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then there is the monk Taoist school [76] to the Buddha, the Buddha greeted the lord finished, sit back and forth, white Buddha:

"Cu-talk, I do not accept all views [77]."

Give newspaper:

"Fire Forest, [78] he said he did not accept any bias, so this view is not acceptable at all?"

The Foreign Tragedy School says:

"Having said not accepting all prejudices, this insight also does not accept."

Buddha fire fire:

"Knowing so, this view, the ant has been fragment, has discharged, has left, the other views are not continuous, not start, not born. This fire, many people have the same views as him. Many people also see this, saying so, he and his family are the same. If Fire, if Brahman, Brahman renounce the other, other collars do not start, then this Sa-subject, Brahman is very rare in the world.

"Fire, he went on three types of ants. What is three? Some people see this, saying, 'I accept it all.' Some people say, "I do not accept everything." Some people say, "I accept a part, not part of it."

"Fire, if advocated accept all, this is the same with greed, not greed; Born with a lamb, not lust; Born with si, not no si; Bound, not bound; Negativity, not pure; Attention, attachment, infection before birth. Or if there is an opinion like this: 'I do not accept all', this attachment is not born with greed, not born with a lamb, not born with si; Pure, not afflicted; Leave bound, not bound; No affair, no attachment, no infection before birth. This fire, or if there is such an opinion: 'We accept a part, not accept a part'; So if you accept the question with greed, ... until birth first infection; If you do not accept the glass ... until the birth before infection. The other disciple should learn: 'If I see this, say this: 'I accept everything', will be blamed and questioned by two categories of people. What are the two? The person does not accept all and partially accepts, partially unacceptable. They will be blamed on two of them. Being blamed should be questioned. Because being tortured should be harmed. The other defendants are blamed for being abducted, being questioned, destroyed, and then disapproving of the grievance, while the other grievances are not born again. So also the ant, dissenting, antics, other ants, no continuity, no start, no birth. The other comments are not born again. So also the ant, dissent, ant, other ants, no longer follow, not start, not born. The other comments are not born again. Similarly, the ant, dissenting, antics, other ideas, no continuity, no start, no birth.

"The other disciple should study like this: 'If you see this, say this:' All will not accept ', will be crippled by two categories of people and two categories of people. What are the two? The person accepting all and partially accepting people, partly not accept. Two types of people blamed and questioned like that, '... not to the continuity, not start, not born.'

"If you look at this, you say, 'I am partially accepted, partly unacceptable', to be rejected by two kinds of people, two types of people . What are the two? As one sees, this is how: 'I accept everything and do not accept everything'. The two cases are blamed so, '... not to continuity, not start, not born.'

"Again, Fire race, the body of the four such rough hermit, the disciples should eat impermanence, the birthplace killings, consummation, killings, consistent discharge. If the disciples live, they are always contingent on impermanence, contemplation is born, consecrated, consecrated, dissolved, living opposite body craving for body, memory of body, feeling of body, Body contamination, pre-wailing about the body forever eradicate no longer.

"Fire, there are three sensations. It is longevity, pleasant life and no miserliness. These three things need to have something, what, what, what birth, what transfer? These three sensations need to be touched by the core, by sensation, emotion, transfer. Each starting and starting training; Each of the extermination, extermination; Quiet, in the cool, permanently clean. The other for these three, knowing the suffering, know clearly, know clearly not miserable; To know each and every moment or to initiate, or to cure, or to sweeten, or to harm, or to give a cup. When you have known the truth, for those senses to contemplate impermanence, bodhisattva attainment, consecration, consummation, dissatisfaction. The person in his whole body knows the real feeling, where the whole of his life knows the real feeling. If the person after the body, the general network, at that time the life is completely terminated, nothing more. At that time, he thought, 'At the feeling of feeling good feeling, my body is also broken, when the feeling of feeling well, the body is also damaged, even when the feeling is clear, , All out of suffering. For the feeling of feeling away bound, not binding; For the feeling of suffering is left bound, not bound; For the feeling that does not go without suffering, leaving bound, not bound. What's left? Leaving lust, dirtiness, foolishness; Birth, old, sick, dead, good, bad, suffering, brain. I say these are called distress. " For the feeling of suffering is left bound, not bound; For the feeling that does not go without suffering, leaving bound, not bound. What's left? Leaving lust, dirtiness, foolishness; Birth, old, sick, dead, good, bad, suffering, brain. I say these are called distress. " For the feeling of suffering is left bound, not bound; For the feeling that does not go without suffering, leaving bound, not bound. What's left? Leaving lust, dirtiness, foolishness; Birth, old, sick, dead, good, bad, suffering, brain. I say these are called distress. "

At the time, Ton Sai Xa-benefit-phat has just been ordained half a month, Venerable fan is holding the fan behind the Buddha. At that time, Venerable Så-profit-phat self-thought: 'The Exalted compliment said in this law, the other that sex education, sexual education, eradication education, sex education. Venerable Sāriputra-phat for each of these observations of impermanence, the birthplace of killings, consolation, the killings, dissatisfaction, not start the smuggled, the mind is freed.

Then, exorcism outside the Tao School far away from the ceiling, the legal name net. He saw the dhamma, the enlightenment, the enlightenment, the dhamma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma, Pay homage to the Buddha and white Buddha hands:

"I would like to be ordained in the law, in the Dharma practice religious."

Buddha Guard out of the Tao School:

"He was fully qualified to become monks, in the law."

Become a monk to become good monks. He thought of the reason for the good man to shave his beard, put on his shirt, lead the faith, learn to live, not living home to the heart of liberation attained Arahant.

The Buddha said this business, Xa-benefit-phat, Tse Truong Talk to the Buddha taught, happy worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.