ABHIDHAMMATTHASANGAHA  
WIN MAJOR LEGAL GROUP DISCUSSION 

Chapter I  
CITTA ( consciousness )

INTRODUCTION

I. PÀLI VAN. 

- 1a) Sammàsambuddhamatulam Sasaddhammaganuttamam Abhivàdiya bhàsissam Abhidhammatthasanghan.

II. ADVICE. 

- Sammàsambuddha:  Chief Equality : Atula:  Infinity , can not be  compared . Sasaddhamma: With magic . Gana: They are. Uttamam:  Supreme . Abhivadiya: After  bowed . Bhasissam: I would say. Abhidhammathasangaha: The name of the book.

III. WRITE AN ESSAY. 

- 1a) After  bowed  Beings  Enlightenment  irrational ,  Noble  and  supreme  Sangha , I would say to set Abhidhammatthasangaha.

IV. ADVICE . 

- Abhidhamma means  Noble  or  Dhamma . Attha means things. Sangaha means the weak one. Dhamma here means  doctrine . According to the means Atireka Atthasalini Abhi, taller, bigger or Visittha,  special ,  wins . Abhidhamma means to  win the law  because it helps the person  liberate itself , or because it  wins  over the  Sutras  and  the Vinaya . In the  Canons  or  Vinaya ,  the Buddha  used  the word  repeatedly to  like people, animals,  charming ... in organ Abhidhamma All dharmas are very meticulously divided and abstract words  like  five aggregates ,  twelve  are used. Thus, because  the doctrine  taught very  special , because  the doctrine  is taken to self-  liberation , because  methods  analyze very  special , so-called Abhidhamma.

THE FOUR  FRIDAY

I. PÀLI VAN. 

-1b) Tattha vuttàbhidhammatthat catudhà paramatthato, Cittam cetasikam rupam nibbànamiti sabbathà.

II. ADVICE. 

- Tattha: Here. Vutta: To be mentioned. Abhidhammattha. Things, the Dharma of Abhidhamma. Catudhà: There are four types. Paramatthato: According to the FirstNoble  Truth . Sabbathà: All.

III. WRITE AN ESSAY. 

- 1b) According to the  First Noble Truth , the dhamma of Abhidhamma has four things: mind,  mind , form and  nirvana .

IV. ADVICE . 

- There are two  truths  (Empire):  The custom insole  and  easiest imperialism ,  custom insole  (Sammuti-Sacca) is a  true surface,  the truth  of the situation. Also  the easiest imperialism  (paramattha-Sacca) is  truth absolute . For example, the table  we  see is a  continuum . According  easiest imperialism , the so-called table,  true  multi-  function  and characteristics.

Likewise, in the  scriptures ,  the Buddha  used  the common nouns like man, woman,  charming , self ... but in the Abhidhamma,  the Buddha  used the word very  specifically , as Khandha (aggregates Dhatu (world), yyatana (country) ...

Paramattha has many  meanings  in Abhidhamma. Parama means no change (aviparìta),  abstract  (Nibbattita) Attha means object, Paramattha means unchanging or  abstract objects . Although the word does not change, but do not  misunderstand that these things are permanent, often. A copper pot is not a Paramattha, as it is always changing and can melt and  turn into  a pot. Pots and pots can be analyzed and split into  strength  physics  basics  and characteristics. These powers  and qualities are called Rupaparamattha in Abhidhamma. They also change, But the qualities of these qualities  are the same and are  found  in the pot as well as in the vase. We  preserve characteristics of them in all the  combinations  of them, and  so in the commentaries, Parama means no change or actually available. Attha here means that things are not  meant .

4 paramattha or  entity  abstract , covering  everything  incarnation  and  supramundane . As so-called  charming  belong  incarnation . Nibbana is still under  superpower . Species of  sentient  include  NAMA (List) and Rupa (form). According to Abhidhamma Rupa including  unit  basis  of  material  and changes  of material . Abhidhamma refers to the 25 material qualities  . Nàma including Mind and  Mind basis .

According to Abhidhamma, the so-called  sentient beings are  composed  of the five aggregates (khandha): Rupa, Vedana, Sannada, Sankhàrà and Vinnàna.

Heart,  mind basis  (minus 8  Supramundane  heart and the  mind facility  sentences organic ) and Sac of  incarnation (Lokiya), and Nibbana under  Supramundane (Lokuttara). Nirvana  is  the ultimate end. The  remaining three dharmas are called  entities  because they are  beings (Vijjamana dhamma). In addition , they can not be subdivided, unchanged and  abstract .

The first Paramattha is Citta, the  word  Cit is  thinking . According to commentaries, Citta means that  awareness  of the  existence  of the object (cinteti: vijanati). This does not mean that people think of objects. Within the meaning of Abhidhamma, Citta should be defined as the  perceived  presence of an object, because by no means have a  soul  thought .

Citta, Ceta, Cittuppada, NAMA, Mana viňňāna are words synonymous according to Abhidhamma, there is no  distinction  between Citta and viňňāna (mind and consciousness). When the so-called  sentient body  is divided into two parts, the term is Nami. When divided into five aggregates , the term Vinnàna (consciousness) is used.

FOUR TYPES

I. - PÀLI VĂN. 

- 2) Tattha cittam tàva catubbidham kàmàvacaram, rùpàvacaram, arùpàvacaram, lokuttaranceti.

II. ADVICE. 

- Tattha: Here. Catubbidham hoti: There are four types. Kàmàvacaram:  Sense world . Rupavacaram:  Lust . Arupavacaram:  Immaterial . Lokuttaram:  Super  world.

III. WRITE AN ESSAY. 

- 2) Here, there are 4 types of consciousness:  Sexual gender ,  Lust ,  Immaterial and  Supramundane  world.

IV. ADVICE . 

- Character: Humility, or  craving  or objects of  craving  such as color, bar, incense, taste, exposure. Avacara: means  the area of  border  operations . The  mind sets  up the system of belonging to the literature and their object should be called  the mind. Lust  mind is the  mind of  the easiest  meditation to fifth in the realm of meditation  gender identity . The reason  called  Lust  interest arises because this center by using the  material  to  meditate  on. The omnipotent  mind is the  mind from the  first  meditation to the  fourth meditation  in the  world of beauty . The so-  called  Unessentialism  because it arises due to the use of  Formless  to  meditate  . Loka Uttara: Lokuttara, ie  Super world , beyond the term of the  sexuality ,  gender identity and  formless world . By  visualizing  the three  legal publications  impermanence , suffering,  selflessness , proving to be the  holy taste , is not  ordinary anymore so called  superpower , 

According to the Pali Abhidhamma, all 89  Consciousness , 54  Fitness World Center, 15  Lust  Center, 12  Immaterial  mind and 8  Supramundane  mind.

REAL IMPROVEMENT  CENTER

I. PÀLA VAN. 

- 3) Tattha katamam kàmàvacaram? Somanassasahagatam ditthigatasampayuttam asankhàrikamekam, sasankhàtikamekam. Somanassasahagatam ditthigatavippayuttam asankhàrikamekam sasankhàrikamekam. Upekkhàsahagatam ditthigatasampayuttam asankhàrikamekam, sasankhàrikamekam. Upekkhàsahagatam ditthigatavippayuttam asankhàrikamekam, sasankhàrikamekam ti. Im attha pi lobhasahagatàni cittàni nàma.

II. ADVICE. 

- Katamam: How many. Somanassasahagatam:  Verse property  with joy. Ditthigatasampayuttam:  Saṁyutta  with  wrong . Sasankhàrikamekam: No need to remind: Sasankhàrikamekam: Need to be reminded. Ditthigatavippayuttam: No  corresponds  with  wrong . Upekkhasahagatam:  Question useful  to discharge. Imani: The hub attha: Eight Lobhasahagatani cittani nàma: Called the Center  sentences useful  to participate.

III. WRITE AN ESSAY. 

- 3) There are many  PE world  care? One interested  sentences friendship  with joy,  corresponds  with the  wrong , do not need reminded, a center needs to be reminded. One interested  sentences friendship  with joy not  corresponds  with the  wrong , do not need reminded, a center needs to be reminded. A mind  that is tangent  to the discharge,  corresponds  to  wrong view , without a reminder, a mind should be reminded. These eight minds are called  consciousness  with greed. 

IV. ADVICE . 

- In 89  Fitness World  Center, 12  unwholesome  interest divided into 8 Center  sentences useful  to participate, two center  sentences useful  with golf, two center  sentences friendship  with illusion. Firstly 8 Center  sentences useful  to participate.

The first mind is the mind  of  friendship with joy,  corresponding  with  wrong view , without reminding. When a person doing a  job immoral  way  excited , then his mind  the friendship  with joy (somanassasahagatam), if as a  casually  time  the property with exhaust (Upekkhasahagatam). Some people think that killing creatures to sacrifice,  plunder  killing those who disagree with the  belief  of his is  the right ,  the good , the mind of the person  corresponds  with  TA  (ditthigatasampayattam). On the contrary , There are no such views  called Ditthigatavippayuttam. There are evil people who work in a  natural , quick without encouraging people  stir , when he called Asankharikam center (without prompting security). If you need  people  stir counsel then called sasankharikam new.

In the previous chapter, the mind divided into four  according  realm , such as  Fitness World  Center,  Lust mind,  Immaterial  mind and  Supramundane  mind. Center can also divided into 4  depending on the  nature of the way we, as akusala ( unwholesome ), Kusala (charity), vipāka ( allergic maturity ) and Kiriya (single operation). The reason  called  immoral  because they arise from Lobha (involved) Dosa (pitch) and Moha (delusion). Contrary to  unwholesome  mind is  Thien Center (Kusala) because they arise from alobha ( alobha ), Adosa ( adosa ) and amoha ( delusion ). But Real good  heart and  kindness  belong Kamma (now) and results  acclimatized  of this center called vipāka ( acclimatized center ). Both Kamma and Vipàka belong to the mind. Longer interested Kiriya (Duy work) is the heart of your  Arhat , but take action but no results  heterosexual maturity  for  the eradication  of birth and death .

TWO  CENTERS

I. PÀLI VAN. 

- 4) Domanassasahagatam patighasampayuttam asankhàrikamekam, sasànkhàrikamekamekam ti imàni dvepi patighacittàni nàma.

II. ADVICE. 

- Domanassasahagatam:  Verse property  with pros Patighasampayuttam:  Saṁyutta with anger. Asankhàrikam: No need to remind: Sasankhàrikamekam: A mind needs to be reminded. Dve: Hai. Patighacittàni: Concerns.

III. WRITE AN ESSAY. 

- 4) One interested  sentences friendship  with benefits,  corresponds  with hatred, without prompting security, a center needs to be reminded. These two minds are called mind with righteous anger.

IV. ADVICE . 

- When an object that was not  fancy  or impede the  implementation of  the will  of her,  we  began to hate the thing. Gradually, the  degree of hate increases to such an extent that only thinking of it makes me angry,  disgusted . Such a mood is called Domanassa. Domanassa urged  stimulus  we  want to  destroy , attack which I loathed, the  stimulus  was called Patigha or hate. Asankharika mind is that, if while  angry , a person do a  crime  do  not hesitate , do not need people  stir counsel. Sasankharika mind if there was hesitation , needed someone to  stir  lord new. 2 This interest,  of course,  no somanassa (Hy), or upekkhà (discharge), nor  corresponds  with  wrong  because it is too angry, no longer  the time  that  thinking to the left again.

Lobha, dosa, and moha three  unwholesome root . Lobha  word  Lubh root means holding, embracing. Dosa the  word  dus means not content. Patigha, Pati: that is to say, Gha (han) means to touch each other. Moha the  word  muh is  delusion . According to Abhidhamma, Moha is present in all  akusala  . Lobha and Dosa are not alone,  but Moha. Moha can start  alone  and is called Momùha.

Somanassa: Su is good, good. Mana: mean, means  good-will ,  happy . Upekkhà: Upa is horizontal, not  biased ; Ikkh: is not happy about hygiene and favor, standing in the middle should mean discharge. Ditthi  words  based dis means to see,  perceive . Sankhàrika from the word san means good and kar means doing. In the Abhidhamma, the word has many meanings sankhāra, must understand and  distinguish  for  clarity . Serve with 5 aggregates, sankhāra is  volitional , that is the  mental states  except feeling and perception. Serve with  twelve predestined , sankhāra means any act  intentionally , good or evil. Sankhàra also means change, Translated  and used only for the  compounded . Here, sankhāra means encouraging and  false security .

HAI  SI TÂM

I. PÀLI VAN. 

- 5) Upekkhàsahagatam vicikicchàsampayuttamekam, upekkhàsahagatam uddhaccasampayuttamekam ti dve pi momùhacittàni nàma. Iccevam sabbathà pi dvàdasàkusalacittàni samattàni.

II. ADVICE. 

- Vicikicchàsampayuttam:  Same  with doubt. Ekam: One. Uddhaccasampayuttam: Saṁyutta  with  agitation . Momùhacittàni: The  si si . Iccevam: Iti + Evam: It is so. Dvàasa: 12. Sabbathà: All  aspects . Akusalacittani: The  immoral . Samattàni: All.

III. WRITE AN ESSAY. 

- 5) One interested  sentences friendship  with discharge,  corresponds  with guests. One interested  sentences friendship  with discharge,  corresponds with  agitation . Thus these two cittas are called  sitti .

IV. ADVICE . 

- Moha: Si, a  condition  necessary for the  immoral  law. Lobha and Dosa can not arise  without  Moha. But if only Moha, the time that makes the  mind  confused. Should the mind that is called "Momuhacitta. A  mind  so hard to understand things very  clearly , there are many  doubts , so called vicikacchasampayuttam. A  si heart can not  exclusivity  on some object. Mind that  chaos dynamic , if  agitated,  strong, called Uddhaccasampayuttam:  corresponds  with  agitation . These two minds can not have Somanassa or Hyde. They corresponds  with upekkhà (discharge). Suspicion and  stigma  caused by obsessive-compulsive disorder can not be  used  , because of confusion and  understanding of  contrast. Again, there is no one  to urge to  question  and to  cast,  so there is no asankhàrika and sasankhàrika.

Vickiccha: according  Paper No.  2 means: 1) Vici: Vicinanto is  learn ,  investigate  + Kiccchati means  tired , miffed. Buddha thought of thinking, wondering. 2) Vi: No + Cikicchà: the cure of  wisdom . Vicikicchà means there is no remedy of  wisdom . Uddhacca: U mean the same throughout + Dhu means  vibration . The mood of the  people  was  touched  too strong.

Kusala has the following meanings:

1. Ku:  unwholesome  + Sa: make  vibration . Kusala is  eradicate  this  evil .

2. Kusa: Ku:  unwholesome  + Sa: lying + La: cut, cut. It means to cut off what is lying  despicably .

3. Ku:  unwholesome  + Su: make  dissipate . What to do  to eradicate  evil  is Kusa or  intellectual . La: cut. Something cut off  evil  with  wisdom , called Kusala.

4. Kusa is a grass. This grass cut the hand with two sharp edges. Also Kusala cut the  negativity .

SUMMARY  12  REAL IMPROVEMENT  CENTER

I. PÀLI VAN. 

- 6) Atthadhà lobhamùlàni, attainable ca dvidhà mohamùlàni ca dvéti, dvàdasākusalà siyum.

II. ADVICE. 

Atthadhà: There are eight types. Lobhamùlàni: metamorphosis. Dosamùlàni: Ground floor. Ca: And. Dvidhà: There are two types. Akusalà: Not  good . Siyum: (from the Asa verb): They can have.

III. WRITE AN ESSAY. 

6) There are eight, there are two bases and two bases. Thus  evil  mind has 12.

IV. ADVICE . 

- This is the  summary verse  of  the above paragraph, indicating clearly there are all eight  of the two centers of mind , two  heart  and two  mental centers , a total of 12  Non-friendly  heart.

18  inhuman  CENTER: 7  unwholesome  acclimatized CENTER

I. PÀLI VAN. 

7) Upekkhasahagatam cakkhuvinnànam, tathà sotavinnànam, ghànavinnànam, jivhavinanam, dukkhasahagatam kàyavinnànam, upekkhassahagatam sampaticchanacittam, upekkhassahagatam santìranacittanceti. Imāni satta pi akusalavipākāhetukacittàni nàma.

II. ADVICE. 

- Cakkhuvinnanam:  Label mode . Tathà: Likewise. Sotavinnanam:  binomial . Ghanavinnanam:  Rate formula . Jivhavinnanam:  Damage formula . Dukkhasahagatam:  Verse property  with suffering. Kààvinvànam: Vân  thức . Sampaticchanacittam: Receive the mind. Santìranacitam: Concentration. Imàni satta: These seven. Akusalavipaka:  Any good  horror maturity . Ahetuka:  Infinite's .

III. WRITE AN ESSAY. 

- 7)  The label form  sentences existence  with equanimity, so  consciousness ,  share knowledge ,  tongue-consciousness ,  body-consciousness  sentences friendship with suffering, receiving consciousness  sentences friendship  with discharge, retention mind  the friendship  with discharge. This center called Seven  Any good horror Independent  inhumane  care.

IV. ADVICE . 

A  weak heart  can not have one of the following six: greed, dirt, delusion,  no greed ,  no anger ,  no delusion . He called up the center Ahetukacitta ( inhuman  mind). There are totally 18  innocent people : 15  divinities  and 3 divinities. 15  heterosexual temporarily  divided into two: 7  Any good  horror of temporary  and 8 Compassion  allergic consciousness .

Now comes to 7  Any good  horror consciousness . When  we are  feeling territorial a  stimulation , a  sensation  starts in the  interior . If it belongs to seeing, that shortening is  the consciousness (cakkhuvinnàna). If you belong to the listening, the  feeling  was called  consciousness  (Sotavinnana). If it is part of the smell, it is called  the  consciousness (Ghànavinnàna). If you belong to taste is called  gustatory consciousness  (Jivhavinnana). If you belong to the  emotions  are called  body-consciousness  (Kayavinnana). After the  sensation  arises, Center Life territorial animals  stimulated  outside as an object. That mind is called Sampaticchana; after  territory , his heart began to  learn ,  investigate the object is called the geodesic heart failure (Santirana). Acts  of good and evil  in life before suffering brought positive results in the  current , located suffering under  neutral  nature so that independent mutations called  heterosexual maturity  (vipāka). Back and fruit  a lifetime away , in an anomaly, should be called a  feudal . Because of previous good karma   , Depending on  the strength  and nature of the karma so the birth of the character has been like. Seven non-interest above  the property  with Somanassa (Hy) or domanassa (advantage) because they are too  weak  and black comb, so only  the property  with upekkhà (Drain). However, Kayavinnana ( body form ) to the property with dukkha (suffering) because consciousness  feelings  more intense. Because of the previous negative karma  , the result is the present  suffering. Should only the property with upekkhà (Drain). However, Kayavinnana ( body form ) to the propertywith dukkha (suffering) because consciousness feelings more intense. Because of the previous negative karma , the result is the present suffering. Should only the propertywith upekkhà (Drain). However, Kayavinnana ( body form ) to  the property with dukkha (suffering) because  consciousness feelings more intense. Because of the previous  negative karma , the result  is the present suffering.

5  Any good  horror formulations  with 5 Compassion  heterosexual practices  are often used noun Dvipancavinnana. The two Sampaticchana and Pancadvàràvajjana are called Manodhàtu ( mind ). The other center is called Manovinnanadhatu (y  gender ).

Meditation Center  acclimatized CENTER

I. PÀLI VAN. 

Tantà sotavinnānam, ghànavinnànam, jivhavinānam, sukhasahagatam kāavinnānam, upekkhassahagatam sampaticchanacittam, somanassasahagatam santìranacittam, upekkhassahagatam santìranacittam citi imāni attha pi kusalavipākāhetukacittāni nāma.

II. ADVICE. 

- Sukhasahagatam:  Verse property  with optimism. Attha: Eight. Kusalavipakahetukacittani: The friendly  casual mature  inhumane  care.

III. WRITE AN ESSAY. 

- 8)  The label form  sentences existence  with equanimity, so  consciousness ,  share knowledge ,  tongue-consciousness ,  body-consciousness  sentences useful  for communication, receiving consciousness  sentences friendship  with discharge, retention mind  the friendship  with joy, retention mind  the friendship  with far. These eight centers are called  mindless mindlessness   .

IV. ADVICE . 

- This paragraph is the same as the above paragraph, number 7, only about the  body consciousness ,  friendship  with the peanuts, and one more mind is to think the heart  of  friendship with joy.

THREE  EMOTIONAL  EMOTIONS

I. PÀLI VAN. 

- 9) Upekkhàsahagatam pancadvàràvàjanajittam, tathà manodvàràvajjanacittam, somanassasahagatam hasituppàdacittam ceti imàni pìni pi ahetukakriyacitta nāma. Iccevam sabbathà pi atthàrasàhetukacittàni samattàni.

II. ADVICE. 

- Pancadvaravajjanacittam:  Five subjects  afferent. Manodvàràvajjanacittam: mind oriented subject. Hasituppàdacittam: the birth of the mind. Imáni: These minds. Fat: Three. Ahetukakriyacittani:  Forever's  unique heart operation. Nàma: Called. Iccevam: Iti + evam: so. Sabbathà pi: Total all. Attharasàhetukacittàni: 18 Humanheartless   . Samattàni: All.

III. WRITE AN ESSAY. 

9)  Friendship  with flush,  five  mind-centered; Also, mind-door mind; the property with joy, smiling consciousness. These three minds are called  mindless beings  . Thus, a total of 18 are all  human  heart.

IV. ADVICE . 

- Kriya means the only work, only action and not have results  heterosexual maturity . The two minds of pancadvàràvajjanacitta and Manodváràvajjanacitta are only mechanical tendencies of the mind, when a  stimulus  is received outside or a  thought  is received from within. They are both Ahetuka ( helpless ) and Kriya (manipulative), because they can not sow the fruit. Hasituppada, Arahant's smile  is also Ahetuka and Kriya ( inhumane and moderate  ).

Want to understand the  heartless  ,  need to  understand the path of the mind. When five cradle touched the ceiling, the route of the mind across five bases arises. When  consciousness  insult  to  the legal ceiling  of the route across the center of  consciousness  arises.

Roadmap of mind through five senses can use the following example to  describe . One  sleeping  under a  mango tree . A mango fell and rolled to his side. He  snatches himself  up and finds out what to do to  wake himself  up . This person saw the mango, picked up, smelled and  looked at  the mango, when it was ripe that mango was eaten.

1. "He is asleep" indicates only  the  passive state  of the  mind ,  fluidity  has nothing to  stir . State  called continuum,  organic section  or  subconscious .

2. "Sit up and find out what wakes you up" refers to the  mental state  of the  mind when the  mind  is looking to see the  external  stimulus  of the eye, ear, nose, tongue or body. This mind is called Pancadvàràvajjana or  five-  pointed mind.

3. "See mango" refers to the  arising  of consciousness, or the eye, or the four. This  totally  pure , no one thought anything. If under the eyes is called Cakkhuvinnana ( consciousness ), if in the ear is called Sotavinnana ( consciousness ), if under the nose, called Ghanavinnana ( rate mode ), if under the tongue, it is called Jivhavinnana ( loss formula ), if The body is called Kàyavinnàna ( bodyconsciousness ).

4. "Collect mango" show  state  of  mind ,  the territory  of the  stimulus  of a foreign object . This mind is called Sampaticchana.

"Smell and see mango" show  state  of  mind  thinking  object and  learn  subjects with  experience  past  her. This mind is called Santìrana or Depression.

6. "Identify mango is ripe and good" only for  the mind  determine  the position  of objects in the  understanding  of themselves. This mind is called Votthapana or Defining  the Mind .

7. "Eat mango" refers to the  mind  acting  on objects. This is the  state of  mind  the most important  and known as Javana or  javana .

If the route through the center of  consciousness  (Manodvaravithi), the object is not from outside, but the self-  introspective . This route starts with the Manodvàràvajjana (mind-door mind) equivalent to Votthapana ( mind- centering  ).

With this example,  we  see clearly  the meaning  and  position of  the mind such as  consciousness , mind-consciousness, mind-set,  five-  pointed mind and mind-door consciousness.

COMPENDIUM

I. PÀLI VAN. 

- 10) Sattàkusalapàkàni punnàpàkàni atthadhà, kriyacittitti tirati attharasa ahetukà.

II. ADVICE. 

- Satta: Seven. Akusala: Not  good . Pakani:  acclimatized . Goodness. Atthadhà: There are eight. Fat: Three. Attharasa: 18.

III. WRITE AN ESSAY. 

- 10)  Any good  horror maturity  of seven; good  horror mastered  eight; The mind has three; So there are 18  innocent  minds.

IV. ADVICE . 

- This verse  summarizes  18 types  of  mindlessness. Seven  immoral  heterosexual consciousness , 8 friendly  casual mature mind , only the center 3, a total of 18  inhumane  care.

NET OF  INTEREST

I. PÀLI VAN. 

- 11) Pàpāhetukamuttāni sobhanànì ti vuccare. Ekùnasatthi cittàni athekanavuti pi and.

II. ADVICE. 

- Pàpa:  Any good  heart. Ahetuka:  Infernal  mind. Muttàni: Except. Sobhanàni: Clear Light. Vuccare: Called. Ekùnasatthi: 9. Ekanavuti: 91. And: Or so. Atha: Buffer.

III. WRITE AN ESSAY. 

11) Unless the  akusala  and  mindless  mind, the other mind is called mind clearing. There are 59 pure light or 91 pure light.

FOR. ADVICE . 

12)  Negative  mind is rotten. 18  inhuman  center is  halfway . Only the mind-clearing (Sobhana) is rash, so this mind is Sobhana. There are two ways. 24 Pure Light of the  sphere , 15 of the linguistic mind  , 12 mind of the  Void world  and 8 of the  Super world, plus 59 Tinh Quang. If we take care of 8  Supramundane  world absorptions multiplied 5 to 40 heart of  Superman's  world (lokuttara). 24  sphere consciousness plus 15 types of  lust , 

EIGHT  EDUCATION ABOUT  Quang  THIEN TAM

I. PÀLI VAN. 

- 12) Somanassasahagatam nànasampayuttam asankhàrikamekam, sasankhàrikamekam. Somanassasahagatam nànavippayuttam asankhàrikamekam sasankhàrikamekam. Upekkhàsahagatam nànasampayuttam asankhàrikamekam sasankhàrikamekam. Upekkhàsahgagatam nànavippayuttam asankhàrikamekam sasankhàrikamekam ti imàni attha pi kàmàvacarakusalacittàni nàma.

II. ADVICE. 

- Nanasampayuttam:  Corresponds  to the location. Nanavippayuttam: No  corresponding  to the location.

III. WRITE AN ESSAY. 

- 12) One interested  sentences friendship  with joy,  corresponding  to the position, not to mention security, a center needs to be reminded. One interested  sentences friendship  with joy, not  corresponding  to the position, not to mention security, a center needs to be reminded. One interested  sentences friendship  with discharge,  corresponding  to the position, not to mention security, a center needs to be reminded. One interested  sentences friendship  with equanimity, not  correspondingto the position, not to mention security, a center needs to be reminded. The eight called  Education world of good .

IV. ADVICE . 

- The Sobhanacitta of  Education presented  with all 24: 8 Kusalacittani ( kindness ), 8 Vipakacittani ( acclimatized center ), 8 Kriyacittani (Only the mind). The Sobhanacitta called sahetuka, with workers,  contrary to  the ahetuka ( Inhuman ) in the previous chapter. 24 kamavacara sobhanacittas, 12 Center  respectively  with  no participation,  no courts , and  delusion , 12 heart  corresponding  with  alobha  and  countless golf. Common  good deeds  are created by these eight kusalacittas. If done with care  joyful  time  the property  with joy. If you do not rejoice  when  the property  with discharge. If done with  understanding,  the right thing  corresponds  to the mind. If you do good without knowing  the good  that is not the time to  correspond  with the location.

If you do good do not need anyone to say asankhàrikam,  if you need to  remind sasankhàrikam.

Soul is the mind of a man  giving  a poor way  of understanding , no one reminded. If you need  someone to encourage or after a  period  of thinking , which is the second center. A kid saw a monk and bowed in salute immediately, not  knowing  anything, it is the third center. If you follow  the advice  of the mother is the fourth heart. The other 4 minds are  similar, but there is no  joy,  so they are  right  with the discharge.

EIGHT  EDUCATION ABOUT  Quang  acclimatized CENTER

I. PÀLI VAN. 

- 13) Somanassasahagatam nànasampayuttam asankhàrikamekam sasankhàrikamekam. Somanassasahagatam nànavippayuttam asankhàrikamekam, sasankhàrikamekam. Upekkhàsahagatam nànasampayuttam asankhàrikamekam, sasankhàrikamekam. Upekkhàsahagatam nànavippayuttam asankhàrikamekam, sasankhàrikamekam ti imàni attha pi kàmàvacaravipàkacittàni nàma.

II. ADVICE. 

- Sahekuta: Friendship.

III. WRITE AN ESSAY. 

- 13) One interested  sentences friendship  with joy,  corresponding  to the position, not to mention security, a center needs to be reminded. One interested  sentences friendship  with joy, not  corresponding  to the position, not to mention security, a center needs to be reminded. One interested  sentences friendship  with discharge,  corresponding  to the position, not to mention security, a center needs to be reminded. One interested  sentences friendship  with equanimity, not  correspondingto the position, not to mention security, a center needs to be reminded. Eight called Friendship Center 's Fitness  World  allergic consciousness .

IV. ADVICE . 

- 8 center is the result of  heterosexual maturity  of 8 heart above. 8  inhumane friendly  casual consciousness  (ahetuka kusalavipakacitta) also results  heterosexual maturity  of 8 heart above. Such 8  kindness (kusalacitta) do multiplication created 16  acclimatized Center  (vipakacittas), 12  unwholesome interest (akusalacittas) only 7  Infinite's  immoral  heterosexual consciousness (Ahetukavipaka) only.

EIGHT  EDUCATION ABOUT  Quang EXCLUSIVE PARTNERSHIP CENTER

I. PÀLI VAN. 

- 14) Somanassasahagatam nanasampayuttam asankhàrikamekam, asankhàrikamekam. Somanassasahagatam nanavippayuttam asankhàrikamekam, asankhàrikamekam. Upekkhàsahagatam nànasampayuttam asankhàrikamekam, sasankhàrikamekam. Upekkhàsahagatam nanavippayuttamasankhàrikamekam, sasankhàrikamekam ti imàni attha pi sahetukakamàvacarakriycittàni nàma. Iccevam sabbathà pi catuvìsati sahetukakamàvacara-kusalavipàkakriyācittàni samattàni.

II. ADVICE. 

- Kriyacittàni: Catuvìsati mind mastery: 24, Samattàni: All.

III. WRITE AN ESSAY. 

- 14) One interested  sentences friendship  with joy,  corresponding  to said location without prompting, a center needs to be reminded. One interested  sentences friendship  with joy, not  corresponding  to said location without prompting, a center needs to be reminded. One interested  sentences friendship  with discharge,  corresponding  to said location without prompting, a center needs to be reminded, a center needs to be reminded. Eight called Friendship Center  's training and instructions only the mind. So there are all twenty-four Corps  of Noble  Truths ,  Compassion , Mindfulness.

IV. ADVICE . 

- The  Buddhas , the  Arahants  have received all 23  hearts , because they still have to reap good and evil results of the actions in  the past  until  the  common destiny . But they have no 8  kindness  (Kusalacitta) because there is not  contained  the seeds for  a lifetime  later, having  eradicated  all  defilements  led to  a lifetime of other life. When they do a  good deed , they are only the only one.

SUMMARY  24  EDUCATION ABOUT  Quang CENTER

I. PÀLI VAN. 

15) Vedanànànanasankhàrabhedena catuvìsati, sahetukàkàmàvacara-punnapakkakriyà matà.

II. ADVICE. 

- Vedanà: feeling, for Somanassa Upekkhà (Hy and Commune). Nàna: Tri. Sankhàra: Prompt. Bhedena: Split, sort. Sahetu: There are people. Kàmàvacara:  Sense world . Goodness. Paka: vipāka:  acclimatized . Kriyà: Engagement. Matà: It is known.

III. WRITE AN ESSAY. 

- 15) 24 types of   good sex ,  dormant , active human beings to split split under the feeling (joy or discharge), mind (with or without mind) and prompt (or not advise).

IV. ADVICE . 

- This verse  summarizes  24 kinds Sobhanacitta (Tinh Quang center) are known to be human,  Education World , Compassion,  acclimatized  or Duy work.

54 GENERAL  EDUCATION ABOUT  CENTER

I. PÀLI VAN. 

- 16) K tee tevìsa pàkàni, punnàpunnàni sisati; Ekadasa Kriyà ceti, catupannàsa Sabbathà.

II. ADVICE. 

- Kàme: In the  world . Tevisa: 23 Pakani: Vipakani:  acclimatized . Punna: Thien Apunnàni: Not  good . Psalm: 20. Ekadya: 11. Kriyà: Mastery. Catupannàsa: 54. Sabbathà: All.

III. WRITE AN ESSAY. 

16) In the  sphere there  are 23  hermaphrodites , 20 good and  akusala  citta, 11 mental mind. So there are all 54 mind.

IV. ADVICE . 

23  Inferiority : 15  Infertile  + 8 in Tinh Quang. 20 Beneficent and  immoral : 12  Unkind  + 8 good. II Mastery of the mind: 3  Wife  +8  Dissertation  (Tinh Quang). A total of 54 Mind.

GENDER IDENTITY  CENTER: 5  Lust  THIEN TAM

I. PÀLI VAN. 

- 17) Vitakka-vicàra - pìtisukhekaggatàsititam pathamajjhànakusalacittam. Vicàrapìtisukhekaggatāsahitam dutiyajjhàna-kusalacittam. Pìtisukhekaggatàsahitam tatiyajjhànakusalacittam. Sukhekaggatàsahitam catutthajjhànakusalacittam. Upekkhekaggatàsahitam pancamajjhànakusalacittam ceti imàni pancapi rùpàvacarakusalacittāni nàma.

II. ADVICE. 

Vitakha: Yes. Vicàra: Quartet. Pìti: Hy. Sukha: Lost. Ekaggatà: All  right . Sahitom:  Question useful . Pathama: First Jhana: Meditation. Kusalacittam:  kindness . Dutiya: Second. Tatiya: Tertiary. Catuttha: Quaternary. Upekkhà: Equanimity. Pancama Panca: Five. Rupavacara: Lust .

III. WRITE AN ESSAY. 

- 17)  for the easiest  meditation  kindness  sentences property  with views, quarterfinals, rapture, happiness and  Nhut mind . WWII meditation kindness sentences friendship  with quarterfinals, rapture, happiness and  Nhut mind . Tertiary meditation  kindness  sentences friendship  with joy, optimism and  Nhut mind . To Charity  kindness  sentences friendship  with optimism and  Nhut Center  Fifth meditation  kindness  sentences friendship  with discharge and  one heart . Thus this five consciousness is called the  form of  good kusala .

IV. ADVICE . 

- Heart in  Education World  has always  fluctuated , being  dominated  by  pleasure should not be the province. So there  are practitioners who   want to attain  concentration . He took a circle of more than one hand and used a pink ground. This object is called Parikamma Nimitta, or the General. Who  practice  sitting and looking at that object  very  intently  until  he closed his eyes but  still  can see a bright circle  appeared . That means Uggaha Nimitta ( coarse PM ). Uggaha Nimitta is rudimentary and there are horizontal traces of pre-pasting objects. With this object, who practice the  focused  concentration  observed  so  as  to become  Patibhaga Nimitta ( optical Minister ). Optical minister  into a ring in the morning  is not a blemish at all, but only fictive form only. Who practice  still continued  concentration  on this Nimitta Patibhaga until  the stock was First Meditation  (Pathamajjhana). Optical minister into a ring in the morning is not a blemish at all, but only fictive form only. Who practicestill continued concentration on this Nimitta Patibhaga until the stock was First Meditation (Pathamajjhana). Optical minister into a ring  in the morning is not a blemish at all, but only fictive form only. Who  practice still  continued concentrationon this Nimitta Patibhaga  until the stock was  First Meditation (Pathamajjhana). 

When stock is  the easiest  meditation, the 5 Nivarana ( hindrances ): Kamacchando: Fitness female, Vyapada: Golf, Thinamiddha:  Kiss bass , Uddhacca-kukkucca:  agitation  and vicikiccha: Nghi) were  eradicated  and 5  Goodwill  hereinafter  out : Vitakka (range), Vicara (quarterfinals), Piti (rapture) Sukka (peanuts) and Ekaggata ( Nhut center ). When he comes to the second, there is no Vitakka; When attending the third meditation in the absence of Vicar. When the fourth meditation of Ptiti no longer. When it comes to the fifth jhana, Sukha is no longer occupied by Upekkhas. Thus  gradually  the mind of  meditation  to only upekkhà and Ekaggata only.

Vitakka  originating  from micro + takk means  thinking . Here means to bring and gather on the object. Do Vitakka born that Thina-middha ( dullness ) are  eradicated . 

Vicara from micro + car means  moving , this means  finding stuff , that is  to center on the object. Vicara time when  eradication  is vicikicha (Comfort). Vitakka  like  a bee flying to the flower. Vicàra  like  a bee flying  around  that cotton. 

Pìti means joy, the word Pì means  happy ,  happy . Piti time when  eradication  is Vyapada (pitch). 

Sukha means peanut. When there are no Uddhacca Sukha and kukkucca ( agitation). Pìti makes us  favor  one object and Sukha helps us to enjoy it. 

Upekkhà means to see (jkkhati) in a carefree way   (upa: yuttito) ie see an object with a  calm mind  . This meaning is only used with sobhana citta. 

Ekaggatà (eka + aggatà) means  mind . Once established, there must be Ekaggatà. Ekaggata time when  eradication  is Kamacchanda ( craving ).

Bhavana  meditation comes in two types: Samatha and Vipassana. Samatha, just, means that the retreat of five meditation certified. It is through the Samatha tuition that Abhrin (win the  spirit ). Vipassana is to see things  that are true . It is thanks to Vipassana that the  holy fruit .

Do 3 mean so called  Lust . Since using  material  as object  practice  that evidence is  meditation center . Because in  morality , there is still  aesthetic . And because of these  meditations  ,  after death , can be born in the  natural world .

Jhàna the  word  Jhe (thinking). Buddhaghosa defines: āramman'upanijjànpan paccanìkajhàpanato and jānāmā. Jhàna called for reflection so  mature  on the subject or because the burning  barricades  (Nivarana:  hindrances ).

Route of  meditation the mind  is  progress  as follows: 

- When bhavanga ( Being part ) is stopped, the mind-door consciousness arises with an audience of  optical Minister  (Patibhaganimitta). Next to the  Express Center (Javana),  Express  begins with parikamma (preparation) or Upacara (Close to)  , depending on the  case . Next is Anuloma ( upon things ). Key at this stage that the new center  definitely evidence Appana (An only). Next is Gotrabhu (Transcendence) Gotra pointed out for  Gender  ; Bhu is  conquered . All  close attention  na come here belongs to  Education World . After Gotrabhù, he will go to Appanà (An Show) and be of  Lust . Here, Appanà (An only), All 5 meditators are present in the  meditation . Such a  progression  route of  meditation center  as follows: bhavanga, manodvaravajjana, parikamma, Upacara, Anuloma, Gotrabhu, Appana ( Being part , mind-door, prepare, access operator,  upon things , transforming nature, absorption) .

GENDER IDENTITY  acclimatized CENTER

I. PÀLI VAN. 

- 18) Vitakkavicàrapìtisukhekaggatàsititam pathamajjhànavipàkacittam. Vicàrapìtisukhekaggatàsititam dutiyajjhànavipàkacittam. Pìtisukhekaggatàsahitam tatiyajjhànavipàkacittam. Sukhekaggatàsahitam catutthajjhànavipàkacittam. Upekkhekaggatasahitam pancamajjhànavipàkacitam ceti imàni panca pi rùpàvacaravipa kacittàni nàma.

II. WRITE AN ESSAY. 

- 18)  for the easiest  meditation  allergic temporarily  sentences property  with views, quarterfinals, rapture, happiness and  Nhut mind . WWII meditation  allergic temporarily  sentences friendship  with quarterfinals, rapture, happiness and  Nhut mind . Tertiary meditation  allergic temporarily  sentences friendship  with joy, optimism and  Nhut mind . Quaternary meditation  allergic temporarily  sentences friendship  with optimism and  Nhut mind . Fifth meditation  allergic temporarily sentences friendship  with discharge and  Nhut mind . Thus in this center called  Lust allergic consciousness .

III. ADVICE. 

- 3  friendly person  (kusalahetu) alobha, Adosa, amoha ( alobha ,  adosa ,  delusion ) is very strong in the mind rupavacarakusalacitta so bring results  straight mastered like this center to  the next life .

WOMEN  AGAINST WORK

I. PÀLI VAN. 

- 19) Vitakkavicàrapìtisukhekaggatàsititam pathamajjhànakriyacittam. Vicàrapìtisukhekaggatàsititam dutiyajjhànakriyacittam. Pìtisukhekaggatasahitam tatiyajjhànakriyacittam. Sukhekaggatàsahitam catutthajjhànakriyacittam. Upekkhekaggatàsahitam pancamajjhànakriyacittam ceti imàni panca pi rùpàvacarakriy cittàni nàma. Iccevam sabbathà pi pannarasa rùpàvacarakusalavipàkakriyācittàni samattàni.

II. ADVICE. 

- Pannarasa: 15. Samattàni: There is all.

III. WRITE AN ESSAY. 

- 19)  for the easiest  meditation center functionalzxy  sentences property  with views, quarterfinals, rapture, happiness and  Nhut mind . Zen II functionalzxy Center  sentences friendship  with quarterfinals, rapture, happiness and  Nhut mind . Tertiary meditation  functionalzxy Center  sentences friendship  with joy, optimism and  Nhut mind . The fourth meditation is  the mind of the mind   and  the mind . Fifth functionalzxy meditation center  sentences friendship  with discharge and  Nhut mind. 5 center so called  Lust  only the mind.

So there are all 15 types of  compassion  ,  immersion  and mind.

IV. ADVICE . 

- The   Dharma teachers also practice these five meditations. But no results  acclimatized , only the so-called kriyacitta alone.

SUMMARY  15  IDENTITY ABOUT  CENTER

I. PÀLI VAN. 

- 20) Pancadhà jhànabhedena rùpàvacaramànasam Punnapakakriyàbhedà tam pancadasadhà bhave.

II. ADVICE. 

- Pancadhà: There are 5 types. Jhababhedena: Classification of meditation. Rupavacaramanasam:  Lust for reviews. Goodness. Paka:  acclimatized . Kriyà: Engagement. Bhedà: Split classification. Tam: That mind. Pancadasadhà: There are 15 types. Bhave: Yes.

III. WRITE AN ESSAY. 

- 20)  Lust  center category 5 by the meditation. By kindness, dignity  and loving-kindness,  there are all 15  meditations .

IV. ADVICE . 

- This verse  summarizes  the mind in the  world . According to  meditation,  there are five kinds of meditation. By virtue,  dainty  and active time there are up to 15  meditation .

Formless  CENTER: 5  arūpa  THIEN TAM

I. PÀLI VAN. 

- 21) Àkàsànancàyatanakusalacittam. Vinnànancàyatanakusalacittam. Kkincannáyatanakusalacittam. Nevasannanannanatanakusalacittam ceti imàni cattàri pi arùpàvacarakusalacittàniam.

II. ADVICE. 

Àkàsànancàyatana: Not boundless  . Vinnanancayatana:  boundless origin . Kkincannàyatana: invulnerable  land . Nevasannanannannatana:  Non-ideal non-ideal origin .

III. WRITE AN ESSAY. 

21)  No boundless origin of  good heart . Consciousness boundless origin of  good heart . Ancestral country of  good heart . Non-ideal non-ideal idea of  good heart . These four cittas are called  formless  kusala .

IV. ADVICE . 

- The person who  practices  after meditating in the physical  world  wants to cultivate the meditational realm in  the world . This position  centering  on Patibhaganimitta ( Quang Minister ) as mentioned in the previous chapter. When he is  attentive , a weaklight  , like a firefly, comes from that object. The  practitioner  wants the light to  spread all over  nowhere , and now it only sees that light everywhere. The so  unreal boundless  she is not a  reality  but a fantasy called Kasinagghatimakasa ( nowherearises from Kasina). On that object, the spiritual  focus  and think "Akasa ananto" ( Nowhere  is  boundless )  until  the certificate is  the easiest  meditation. Then this position  focused  on  the easiest  Arupajhana and  thought : "Vinnanam anantam" (Consciousness is  infinite )  until  the evidence  II meditation  (Vinnanancayatanam). Want to see  the Third Meditation , the  practice  took  easiest  meditation as object  practice  and  thinking  "Natthi kinci" (without anything all). 

The five  meditations  in  the  other form in the  meditation ,  four meditation  in  the anomalous gender  difference in the object of  spiritual practice . Easiest  meditation and  third meditation  has two Pannatti (concept) as object  practice , ie the concept of  nothingness  boundless  and concept of  wealth ownership . Second and  Fourth meditation  take  the easiest  meditation and  third meditation  as object  practice . In the twelve  non-  mental meditation , there are only two  jhānas that  are the discharge and  the mind .

Roadmap  formless realm  Zen Center  carried performed as follows: Manodvaravajjana, parikamma, Upacara, Anuloma, Gotrabhu, Akasanancayatana (mind-door, prepare, access operator,  upon things , transforming nature,  nowhere boundless  origin). Parikamma may or may not,  as  the case may be .

Formless  acclimatized CENTER

I. PÀLI VAN. 

22) Àkàsànancàyatanavipàkacittam. Vinnanyancayatanavipakacittam. Kkincannayatanavipàkacittam. Nevasannanasanatatavavipakacittam ceti imàni cattàri pi arùpàvacaravipakacittanna. 

II. WRITE AN ESSAY. 

22)  Not  boundless . Consciousness is  boundless . Possession of  innate spirituality,  non-ideal non-ideal  mind . This center called four  formless realm  allergic consciousness .

III. ADVICE . 

- 4 This mind is the result  heterosexual maturity  of four  kindness  mentioned above.

HAPPY WORLD  WOMAN

I. PÀLI VAN. 

23) Àkàsànancayatanakriyacittam, Vinnanyancayatanakroyaccittam, Ākincannayatanakriyacittam, Nevasannanannayatanakriyacittam ceti the situation pi arùpàvacarakriycittinam. Iccevam sabbathà pi dvàdasa arùpàvacarakusalavipàkakriyàcittàni.

II. WRITE AN ESSAY. 

23)  Not boundless in  the mind. Consciousness of  the mind. An indivisible land  of mind. Non-perception non-  thinking mind. These four minds are called  mindless beings  . Thus, all 12  Immaterial  friendly,  casual maturity  and only the mind.

III. ADVICE . 

- Four of this center run by  Arahat  tu 4  meditation  formless world  that, but no results  allergic mastered  only have effect only. 12  meditation center  only two  goodwill , ie upekkhà (Drain) and Ekaggata ( Oneness heart ).

SUMMARY  12  arūpa  CENTER

I. PÀLI VAN. 

24) Ālambanappabhedena catudhàruppamànasam, Punnapakakriyàbhedà puna dvadasadhà thitam.

II. ADVICE. 

- 24 Ālambana: object of spiritual  practice . Bhedena: Split, sort. Catudhà: Four types. Aruppa: not  sharp . Bloody: Italy. Puna: Again. Dadaadhua: 12 types. Thitam: Standing like that.

III. WRITE AN ESSAY. 

24) According to the object of  spiritual practice , there are four types of mental  beauty . Again, if classified by good,  dormant  and manipulative, there are 12 minds.

IV. ADVICE . 

- This is a  summary verse   12  formless  mind. If you divide by good,  dormant  and cultivated, there are twelve centers.

SUPERIOR  CENTER,  SUPERIOR  CENTER

I. PÀLI VAN. 

25. Sotàpattimaggacittam, Sakadàgamimggittittam, Anagamimaggacittam, Arahattamaggacittam ceti imàni cattàri pi lokuttarakusalacittàni nàma.

II. ADVICE. 

- Sotàpattimaggacittam:  Project  of the mind . Sakadagamimaggacitam:  Nhut hybrid spirituality . Anagamimaggacittam:  Any hybrid  spirituality . Arahattamaggacittam: A-la-  dharma mind . Cattàri: Four. Lokuttara kusalacittani:  Supramundane  kindness .

III. WRITE AN ESSAY. 

- 25)  Provision save  spirituality ,  Nhut hybrid  spirituality ,  Real hybrid  spirituality , Arhat  spirituality , four hub called  super world  of good .

IV. IMPLICATIONS : 

- A species of  beings  in the realm of  gender identity  or  formless world  may be due to  ignorance  mistaking  lives in two realms that are  permanently  and  totally  happy. Hence  craving  is born and therefore must  be born  after death . He may be  governed  by the following 10  afflictions :

1. Sakayaditthi ( the body is ),  
2) vicikiccha (Comfort),  
3) Silabbataparamasa ( precepts player ),  
4) Kamaraga ( charity ),  
5) Patigha (Golf),  
6) Ruparaga ( excellent charity ),  
7) Aruparaga ( Immaterial  AI),  
8) Mana (chronic)  
9) Uddhacca ( agitation ),  
10) Ignorance ( Ignorance ).

Who  practice , want to  eliminate  the  negativity  on,  contemplate  about anicca ( impermanence ), dukkha (suffering) and Anata ( selflessness ) and they are considered meditation on  Nibbana .

When he  eradicated  3  negativity  first, he attained  fruition  first called Sotàpanna ie freezer-finished or  Project Save . He entered the stream leading to  Nirvana . This  person  will definitely become an Arahant after seven generations.

When you make  a weak , black comb two  afflictions  next , ie kamaraga ( educational charity ) and Patigha (pitch), this position attained  fruition  Monday and called Sakadagami, ie Tu-momentum-jaw Or most-hybrid. This position must be  reborn  once  again, before  attained  Arhat.

When he  eliminates the  two  afflictions of  love  and the yard, he   attains the third rank and is called Anàgàmi, which is an anagram or an immortal. This position will, or evidence Arhat fruit right  in your life  , or to be  reborn  in a higher realm, and from thence attained  Nirvana .

When this position  eradicate  coffee 5  negativity  rest, this position attained  fruition Wednesday and called Arahan ie Arhat.

When this position is evidence of  fruition  on time called maggacittam or  spirituality . When he  realizes  that he has attained the  fruits  , the so-called phalacitta or fruit.

The  realization of Nirvana :

Yogi  wanted to  Nirvana  must  try to  learn  things properly with  real generals . With  one-pointedness , he  observes the  self and  finds the  so-called self that consistsonly  of  nåma and rúpa. When you understand the ego is only  composed  and matter, he re-  learn  the  cause of  creating self, and  found  that  life  now  is due to the 5  causes  of ignorance  in  the past , AI opponent, Kamma (now And  the realities of the present life  . Since 5 causes of  this self  arise , and for  behavior  past  the specified  current ,  current  will  dominate the  future. In such a  reflection , he goes beyond the  doubts  about  the past ,  present and future (Kankhavitaranavisuddhi). Then this position consistent all  conditioned things  are  impermanent , suffering and  selflessness . Where to look, he also only see these three  factors govern  all. He realized that  life  was a river  flowing  forever , 

While this position  focused  meditation  concept, one day  suddenly  itself emits  the aura . This person  feels  joy  boundless ,  body and mind  at peace  gentle,  faith fervent  diligence . It is wrong to have attained  sainthood  because of the  existence of the  halo , who is eager for that  state of  mind.  

Verdict  to be  the right path , this you  visualize  the  arising  (Udayanana - birth place) and the  eradication  (Vayanana  Killing position ) of the  compounded . As for  birth and death , the  eradication  leave an  impression  deeper and this position towards  center shop  idea to  destroy  the law (Bhanganana -  The location ). He realized that both his  mind  and his  rupas  are always  changing , not one minute of rest. He knows  that  everything  changes  are worth  frightful  (Bhayanana -  Get scared  place). The whole  world  appears  like a fire pit, full of danger. Next , he thought  to the suffering  and danger (Adinavanana - Danger position) of the world's current  and automatically feel  disgusted (Nibbidanana) and want to escape  from the world  of this (Muncitukamyatanana - Sexual liberation location ). The whole worldappears like a fire pit, full of danger. Next , he thought to the suffering and danger (Adinavanana - Danger position) of the world's current and automatically feeldisgusted (Nibbidanana) and want to escape from the world of this (Muncitukamyatanana - Sexual liberation location ). The whole world appears like a fire pit, full of danger. Next , he  thought to the  suffering and danger (Adinavanana - Danger position) of  the world's current and automatically  feel disgusted(Nibbidanana) and want to  escape from the  world of this (Muncitukamyatanana - Sexual  liberation location ).

With  the purpose  above, this position to  visualize  the three  legal publications (Patisankha nana - reflection position) and self  feel  calmly  to all  compounded , not  greed , not  hate  life and every law in  the world  ( Upekkhà nàna - Disposition of mind). When the  level of  this, this you get one of the three  legal publication ,  legal publication  does for me is very  appropriate , and then  visualize  thoughts  until  one day this position attained  Nirvana .

The Javana path is as follows: 

first	2	3	4	5	6 + 7
Parikamma	Upacàra	Anuloma	Gotrabhù	Magga	Phala
Prepare	Commitment	The pros	Transition	Knife	Too

When no parikamma against a very  intelligent  and  wise , the results have to mind three moments.

These eight  : Udaya, Vaya, Bhanga, Bhaya, Àdìnava, Nibbidà, Patisankhà and Upekkhà are collectively known as Patipadà Nànadassana Visuddhi. (   Pure knowledge tri ). When this position  realizes Nibbana  for the first time, he called Sotàpanna ( The Keep ). Then this position  continued  eradication  of  afflictions other  until  they are fruit Arhat. It should  be noted  that the  defilements  are week-self-  eradicated  in four stages. The path of mind is  only one  moment  and then the next. In  Super  World, 

At  Fitness World , kamma or karma  dominant figure  Supramundane  world, the panna ( wisdom )  dominates .

EMERGENCY  : 4 QUALITY

I. PÀLI VAN. 

- 26) Sotàpattiphalacittam. Sakadàgaliphalacittam, Anàgàmiphalacittam, Arahattaphalacittam, ceti imàni cattàri pi lokuttaravipakacittaya nàma. 
Iccevam sabbathà pi attha lokuttarakusalavipàkacittàni samattàni.

II. WRITE AN ESSAY. 

- 26)  The saved results  center,  Nhut hybrid  fruit heart,  any future results  center, Arhat fruit center. These four minds are called  hyper-  meditation .

Thus, all eight  super so  good  horror consciousness .

III. ADVICE . 

- This  plus  four  straight consciousness  again, to have all eight  supramundane mind: Four heart-called  superpower  goodwill  and four center called  superpower allergic consciousness .

SUMMARY OF  THE  SUPER  CENTER

I. PÀLI VAN. 

- 27) Catummaggappabhedena, catudhà kusalam tathà,  
Pākam tassa phalattà ti atthadhànuttarammatam.

II. ADVICE. 

- Catu: Four. Magga:  The way . Pabhedena: Due to the  distinction . Catudhà: There are four. Tathà: So. Pakam:  acclimatized . Phalattà: Qualities. Atthadhà: There are eight. Anuttaram:  Supreme . Matam: Well known.

III. WRITE AN ESSAY. 

- 27)  Distinguish  the four directors, the four  kindness . Likewise, dhamma minds   are the fruit of the above. So it is known that there are eight  omnipotent  all.

IV. ADVICE . 

- This is a  summary verse  of  the  supramundane  mind. There are four  good will are four  roads  and four  straight consciousness  is the result of four  road  on.

GENERAL CLASSIFICATION 89  EDUCATION ABOUT  CENTER

I. PÀLI VAN. 

- 28) Dvàdasākusalàneam Kusalànekavìsati, Chattimseva vipákàni kriyācittàni sasati.

II. ADVICE. 

- Dvàdasa: 12. Akusalàni: Not  good . Ẹvam: So. Kusalàni: goodness. Ekavisati: 21. Chattimsa: 36. Vipakani:  acclimatized . Kriyacittàni: Mentality of mind. Zasati: 20.

III. WRITE AN ESSAY. 

28) There are 12  Unconscious  mind, 21  Mindfulness , 36  Mindfulness  and 20 Mindfulness.

IV. ADVICE . 

-  poem  is  a summary  of interest mentioned earlier. There are 12 Non-  loving minds, 21  Mindfulness (8 Pure Vision in the  world , 5 in the  world , 4 in the  innumerable  and 4  superstitious  mind). 36  acclimatized center  (15  Countless human  mind + 8 Tinh Quang mind + 5  Lust  mind + 4  Immaterial mind + 4  Supramundane  center) and 20 Duy Business Center (3  Countless press  center + 8 Tinh Quang mind + 5  Sac world  Center + 4  Immaterial  mind).

TOTAL 89 TAM AND 121 TAM

I. PÀLI VAN. 

- 29) Catupannàsadhà kàme rùpe pannarasìraye. Cittàni dvàdasàruppe attha-dhànuttara tathà.

Itthamekùnanavutippabhedam pan veasam,  
Ekavsasatam andtha vibhajanti vicakkhanà.

II. ADVICE. 

- Catupannàsadhà: 54 types. Kàme: In  sex sex . Rupe: In  gender identity . Pannarasa: 15. Iraye: Ireti, comes. Dvàdasa: 12. Ã rupruppe: In the  formless world . Atthadhà: There are 8 types. Anuttare: In the realm of  Superman's  world. Tathà: So. Ittham: So. Ekùnanavuti: 89. Pabhedam: Split. Bloody: Italy. Ekavìsatam: 121. And: Good day. Atha: Here. Vibhajanti: classification, division. Vicakkhanà: The  wise man .

III. WRITE AN ESSAY. 

- 29) In the  Education World  has 54 center, in  Lust  15 center, in  Immaterial  12 center, in  Supramundane World 8 mind. Thus, in this mind, the mind is divided into 121 minds.

IV. ADVICE . 

-  verse  This  summarizes  all interested in  Fitness World  (54), in  Lust  (15), in  Immaterial  (12) and in Superman's  world (8). 89 this center is divided into 121 mind divided into mind.

CLASS 121 TAM

I. PÀLI VAN. 

- 30) Katham ekùnanavutividham cittam ekavìsasatam hoti? Vitakkavicàrapìtisukhekaggatàsahitam pathamajjhànasotàpattimaggacittam. Vicàrapìtisukhekaggatàsahitam dutiyajjhànasotàpattimaggacittam. 
Pìtisukhekaggatāsahitam tatiyajjhànasotàpattimaggacittam. 
Sukhekaggatàsahitam catutthajjhànasotàpattimaggacittam. 
Upekkhekaggatàsahitam pancamajjhànasotàpattimaggacittam ceti imàni panca pi sotàpattimaggacittàni nàma. 
Tathà sakadàgamimagga-anàgamimagga-arahattamaggacittam ceti samavìsati maggacittàni. 
Tathà phalacitàni ceti samacattàlìsa lokuttaracittàni bhavantìti.

II. ADVICE. 

- Katham: What? Ekùnanavutividham: 89 kinds. Ekavìsasatam: 121. Samavisati: Somewhat 20. Samacattàlìsa: Somewhat 40. Bhavanti: Yes.

III. WRITE AN ESSAY. 

30) Why is the mind 89 becoming 121 mind? The first  Zen  meditation saved  the mind ,  the friendship  with the range, four, joy, peanuts and one- pointed  mind. WWII meditation  Provision save  spirituality ,  the property  with the quarterfinals, rapture, happiness and Nhut mind . Tertiary meditation  Provision save  spirituality ,  the property  with joy, optimism and  Nhut mind . To Charity Project save  spirituality ,  the property  with optimism and  Nhut mind . Fifth meditation  Provision save spirituality ,  the property with the discharge and  Nhut mind . Thus, these 5 minds are called the  pious mind . Likewise  Nhut hybrid spirituality ,  Real hybrid  spirituality,  Arhat religion  center, with all of 20  spirituality . Likewise, the fruits. Add up to 40  Super Souls  .

IV. ADVICE . 

- This section  explains  why 89 mind  becomes  121 mind. Provision save  spirituality (Sotàpattimagga) can be divided into 5 categories,  corresponding  with  the easiest meditation,  II meditation ,  third meditation ,  To Charity , fifth meditation. The heart  Nhut future ,  No future ,  Arhat  also  corresponds  so should have all 20  spirituality . The interest result also  corresponds to  the same  and 20 through the center. So there are all 40  superstitions  . According to the following classification, there is a pre- classification of 32  Supramundane  ,

CLASSIFICATION OF  SUPERIOR  CENTERS

I. PÀLI VAN. 

- 31a) Jhànangayogabhedena katvekekam tu pancadhà,  
Vuccatanuttaram cittam cattàlisa vidham ti ca.

II. ADVICE. 

- Jhànanga: The elements  of meditation  . Kat and: When did. Ekekam: Every one. Pancadah: 5 types of Vuccati: Called. Anuttaram cittam:  Superman's  mind. Cattàlisavidham: Yes 40. Ca: And.

III. WRITE AN ESSAY. 

- 31a)  Saṁyutta  with  elements  of Zen, every heart  Supramundane  multiplied 5 absorptions of 40  Supramundane  mind.

IV. ADVICE . 

-  verse  This  explains  why 8  Supramundane  heart  becomes  40  Supramundane mind, that is taking her eight multiplication center with 5 absorptions in  Lust .

CLASSIFICATION OF  MERITS

I. PÀLI VAN. 

- 31b) Yathà ca ruppvararam gayhattanuttaram tathà, Pathamaddyjabanabhede àruppam cafepan pancame,  
Ekadasacidham tasmà pathamadikamirritam,  
Jhànamekekamante tu tevìsatividham bhave. 
Sattatimsavidham punnam dvipannàsavidham tathà. 
Pàkamiccàhu cittàni ekavìsasatam budhà.

II. ADVICE. 

- Yathà tathà: Like, as well. Rupavacaram:  Lust . Gayha:  The past  participle of Ganhāti, taken. Anuttaram:  Supreme , just for  Supramundane  center Pathamadijjhanabhede: According to the split of the meditation from  the easiest meditation onwards. Aruppam:  Immaterial  mind. Pancame: Thursday Ekadasavidham: 11 kinds. Tasma: So. Pathamadikam: First meditation  ,  etc. Iritam: Ireti's particle  past  : speaking, theory. Jhamekamekekam: Every meditation. Antam: The last meditation  . Tevìsatividham: 23 kinds. Bhave: Yes. Sattatimsavidham: 37. Dvipannasavidham: 52 Pakam:  acclimatized . Huhu: Have said: Ekàvìsatat: 121. Budhà: The  wise .

III. WRITE AN ESSAY. 

Just as minds in  rupa-form , the mind in the  supramundane  world is divided equally (ie divided into five meditational realms). The sequence of absorptions, from  easiest meditation etc ..  Immaterial  mind is considered Thursday meditation. Thus, from the first meditation to the fourth meditation, each meditation has 11 minds. The  last meditation is the fifth meditation, there are 23 mind.

There are 37  kindnesses , 52  heterosexuals . Thus the  wise  says that there are 121 minds.

IV. ADVICE . 

- Tell  meditation center , both  gender identity ,  formless world  and  superpower world, see  the formless realm  meditation center  as Meditation Thursday, see  Dao Center  and Performance Center is a 40-center, topical  division  under 5 Meditation matter as follows:

First Meditation: 11th Mind  
- Second Meditation: 11th Mind  
- Third Meditation: 11th Mind  
- Fourth Meditation: 11th Mind  
- 5th Meditation: 23th Mind

The following map will state:

Meditations	Lust			Unruly			Super  world		total
	Neuter	Refined	Consciousness	Neuter	Refined	Consciousness	Knife	Too
Flimsy	first	first	first				4	4	11
Second Meditation	first	first	first				4	4	11
Third meditation	first	first	first				4	4	11
Charity	first	first	first				4	4	11
Five meditations	first	first	first	4	4	4	4	4	23.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.26/5/2017.