A-HAMMER ARMS 42

KINH 1145. SENSE [1]

I heard this:

At one time the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, King Pan-na [2] came to the Buddha, bowed his head at the feet of the Buddha, and sat back, white Buddha:

Lord, who should give those? "

Buddha replied:

The king, depending on the interests of the mind. "

King Poseidon - again white Buddha:

"Where should one be given a great retribution?"

Buddha replied:

Sultan, this is another question. Question: 'Where should I go', this is another question. "Asking where to get great retribution," is another question.

"Now I ask the King and, at his own discretion, answer me:

"Sultan, suppose this country, when fighting battle, gathered soldiers, including a son of the Brahmin from the East to, young, childish, weak, Do not practice martial arts, do not learn tactics, fear of retreat, terror can not be safe, do not dare to look at the enemy, or stabbed or shot, no means, so Can not attack the enemy. What, the King, so the King has no reward [4]? "

Buddha White Buddha:

White Lord, no reward. "

So too, the great king, having a son-in-law from the South. Pasha pupils from the West come. The pupil of the Dalai Lama from the north came, no martial arts, like the son of Brahman from the East. Is the king rewarded? "

Buddha White Buddha:

White Lord, no reward. "

Buddha asked the king:

"When this country rallies in battle, there are Brahmin disciples from the East, young, brave, black-haired, martial-arts, brave, fearless. , The war does not retreat, standing still considering the situation, the enemy swords can hurt, sabotage. What, the King, such a great king revered? "

Buddha White Buddha:

"The Blessed One, will reward."

In the same way, the king, having a son-in-law from the south. Pasha pupils from the West come. Young, fair-skinned, black-haired, good at martial arts, know how to fight, brave not fear, suffering war, are like her grandmother- La-disciples from the East come. Such soldiers, the king has a reward?

Buddha White Buddha:

"The Blessed One, will reward."

Buddha said:

"O king, too, Sa-subject, Brahmin, far removed from the year, accomplishments, generous blessed; If anyone in the field of this blessing is a great benefit, retribution is great. What is left years? The sex, the yard, ignorance, pretentious, skeptical, has changed. It's called leaving the five limbs. What is the year achievement? Unsuccessful self-education, self-learning, wisdom, body liberation, liberation tri-body. That is called the year achievement.

"O king, whoever leaves the year, accomplishments, generous blessed; Experimenting on this field will be a great retribution. "

Then the Buddha said shelves:

Dance sword fighting good,

Is a daredevil.

Because they fight,

Should be rewarded accordingly.

No reward line reputation,

Terrible, weak.

Patient patience,

See the emperor, blessed.

Enough law,

Profound wisdom;

The family is low,

Kham made the field blessed.

Real, money,

Beds are the same type;

Should be reverent,

Due to pure morality.

Forest forest, away from people,

Dig wells, pedestrian.

Bridge over the stream.

Do inn inn away.

They are multi-virtue,

Take a break.

Like heavy clouds,

Lightning echoes;

The rain falls all over the ground,

Hundreds of grass intertwine;

Have fun,

Farmer is also happy.

Also, the pure mind,

Literature, wisdom, discharge of glue dirty;

Money, eat enough,

Usually good fields.

Major chorus, more preferred, [5]

As the rain thunder good field;

The merit flowing all over,

Wet your mind.

Get famous, rich,

And the great fruit Nirvana.

Buddha said this business is complete, Prince-na-na listen to what the Buddha teaches, happy, happy, leaving the ceremony.

*

KINH 1146. LIGHTING [6]

I heard this:

At one time the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, King Prajadapat came to Buddha, bowed at the feet of the Buddha, and sat back, white Buddha:

"How can the Buddha, Brahmin die and then return to the Brahmin line or birth in the assassination, Pi-amnesty, the Dalai Lama?"

Buddha said:

"Great King, how could that be! The king should know, there are four kinds of people. What is four? There is a kind of man from evening to evening; There is a kind of man from darkness in the morning; There is a kind of person from morning to evening; And there is a kind of person from morning light.

King, what kind of people from the dark at night? Someone was born into a lowly house, like a baby in the house of Lama, a hunter, a fisherman, a broom, a tow truck, and other scumbags; Poor, short-lived, emaciated form that is cultivated under the low karma, is also sent by the wrong person. That's called dark. In this dark place, the body works evil, speak evil words, think evil. For these reasons, when the general body collapse, will be born in the evil way, fall into hell. Like a man from darkness in the evening, from the latrine to the latrine, to take blood to wash his blood [7], to remove evil for evil. The person from the evening to the evening again, so called from the dark at night.

"What is dark from the morning? He was born into a lowly house until he was done by the wrongdoer. That's called dark. But he who dwells in this dark night, the body of good works, the mouth speak good words, the good thoughts; For these reasons, when the general body collapse, he was born in the good way, being born heaven. Like a person to bed [8], riding horse, from the horse to the elephant; From dawn to the same again. It's called the man from the dark in the morning.

"What is the man from morning to evening? There are people born into wealthy families to pleasure as the great slaughter-to-benefit, large Ba-la-subjects, the great Chief, born in other wealthy affluent families, have a lot of money. Silver, wealth, slave, sentient, meeting more familiar people, radical body, intellectual intelligence. That's called bright. In this bright spot, the body doing evil, mouth speaking evil words, evil thoughts. For this reason, when the general body collapse, birth in the evil way, fall into hell. Like someone from a high floor, down a big elephant ride, down a big elephant riding a horse, horseback riding, carriage down the bed, down the bed to land, from land to pit pit. It's the same from morning to evening.

"What is there to be in the morning? Someone born in the rich to fun, ... to form a serious. This is called bright. In this bright spot, the body is doing good, the mouth speaks good, the thought is good. For this reason, when the general body collapse, birth on the good way, the heavenly incarnation. It's like having people from the pub to the pub ... from bed to bed; People from the morning to the same again. It's called morning light. "

Then, the Buddha said shelves:

Poor man miserable,

No credit, more anger;

Evil evil, greed,

Si love not respect.

Meet Sa-subject, Taoist,

Multicultural, morality;

Cancellation, not praise,

Prevent the giver and receiver.

Such people,

From now on,

Will fall into hell;

It is dark from the night.

If someone is poor,

Faith, less anger;

Often birth,

Giving away dirty glue.

Meet Sa-subject, Pham Chi,

Multicultural, morality;

Humbly asked,

Dependent level of skill.

Advise people should give,

Give praise and give.

Such a person,

From now on.

Good road heaven,

It is from darkness in the morning.

The rich enjoy pleasure,

No credit, many anger;

Evil, greed, disability,

I love not reverently.

Meet Sa-subject, Pham Chi,

Discard not praise;

Hinder the generosity,

And keep people coming.

Such evil people,

From now on,

Fall into hell;

It is from morning to evening.

If wealthy people,

Faith, not anger;

Often birth,

Giving, leaving the yard.

Meet Sa-subject, Pham Chi,

Multicultural, morality,

Before next request,

The level of things needed.

Recommended people should offer,

Give praise and give.

People like that,

This life after life,

Tam birth three,

It is from the morning light.

Buddha said this business is complete, the Prince-ca-na listen to what the Buddha teaches, joyfully rejoice, leave the ceremony.

*

KINH 1147. MOUNTAIN STONE [9]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Early in the morning [10], the prince of Persia was naked in the dust, came to the Buddha, bowed at the feet of the Buddha, and sat back and forth.

Buddha asked:

Where is the king from? "

The king replied:

"The Blessed One, I follow the dharma of the King, [11], freedom in human beings [12], need means, dominate the land, ruling the king, after the review everywhere and come here "

Buddha told the king:

"Ask the king, you can answer me as you like. There are people from the East, faithful, predestined [13], never falsely told the king: 'I came from the East, a rocky square, very square, not chiselled. Perforated, undamaged, nor eroded, crushed by land. All plants and animals are crushed. ' From the South, West, and North, there are also people who have faith, charm, never falsely told the king: 'I see a very square stone, not perforated, not ruined. Nor erosion, crushing the land. All plants and animals are crushed. ' Italy the king how? The great terror, cruelty, death has taken place; The transport of sentient beings has expired; It is difficult to be a human being. Will the king have to count? "

Buddha White Buddha:

"If so, then no other way, only the way to improve, dedicated to the means of the law of the Buddha."

Buddha told the king:

"Why is it said that the terrible terror that suddenly happened to life, the transport of beings have run out, the body is difficult to be; Only to practice under the law, the means, the practice, must be specialized in the means of Buddhism. Why not say, the status of the Emperor, head of the people, authority, freedom, freedom, independence, people, people to deal with it?

Buddha White Buddha:

"The Blessed One, that is to say, in peace, the empowerment is the head of all, the dominion of the earth, the business empire. Use assets to property. Use elephants to play elephants. Use a carriage. Use the kit. Or win or lose, at that moment can not be autonomous. So, I talk about when the terror incident terror, happenings, human body difficult; Then there is no other way, but only to practice according to law, martyrdom, practice, focus on refuge in the teachings of the Buddha.

Buddha told the king:

"Yes! Yes! Frequently crushed, ie evil, old, sick, dead, suffering, brain crushed beings, what to do? It is to cultivate, blessed, cultivate, rhetoric, in the Dharma need means. "

Then, the Buddha said shelf:

As there are large rocky mountains,

High width without defect;

From all directions,

Crush this great place.

No cavalry,

Strength to defend.

Evil, old, sick, dead,

Often crushed beings.

Four races, big streams,

Hunters, Doujins,

At home and ordained,

The morality, transgression.

All crushed,

No one can save.

So the intellectual,

Pay attention yourself.

Establishing clean trust,

The Buddha, the Dharma, the Sangha;

Body, speech, mind net,

According to the Dharma.

This life is praised,

Networking to heaven.

Buddha said this business is complete, the Prince-ca-na listen to what the Buddha teaches, joyfully rejoice, leave the ceremony.

*

KI 1148. SOU-KY-LA [14]

I heard this:

At one time the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the king of India came to Buddha, bowed at the feet of the Buddha, sit back and forth.

At that time, there were seven Nine-Tzu, seven Sākalas [15], seven Jātas, [16] whose body was rough and round, Complete. The Prince of Persia from afar saw them going around the door, straight from the seat and stood up, went out to the door, asked his hands and asked himself three times: "I am king of panjiet, King of Catch-slash. "

Then the Buddha asked the king:

"For what reason, today you reverently worship those people, ask your hands together, say three times?"

Buddha White Buddha:

"I think in the world if there are Arahants, they are the ones themselves."

Buddha told the king of pan-insecurity:

"Your Majesty, that's enough. You do not even discriminate whether it is true Arahanta, or not Arahantship, because there is no mind forgiveness. Besides, they must be close, considering their morality [17], for a long time to know; Do not rush to self-determination. Take a close look, not just superficial [18]; Use wisdom, not mind. Having to experience the difficult and difficult to distinguish themselves [19], comparative comparison, true false will distinguish. Seeing new words of wisdom, [20] can not distinguish in a hurry, it is necessary to use mindfulness of mindfulness. "

Buddha White Buddha:

"Strangely! White Lord, clever said this. Have to talk for a long time, observe their morals ... until the talk of clear understanding.

"I have family members also go home. Take the form as well as these people, travel all over the country and when you return, when you take off your clothes, is back to the five lifetimes. So, let's know, the Blessed One is right, so they live with them to look at their morals, ... until they know that there is wisdom. "

Then, the Buddha said shelves:

Without looking at the form,

Know the good and evil of people.

Not just meet each other,

That same mind.

Something incarnate, mouth,

Discipline is not checked;

Like copper pieces [21],

He went up to gold.

In the hug,

In addition to the holy posture;

Traveling across countries,

Deceiving the whole world.

Buddha said this business is complete, the Prince-ca-na listen to what the Buddha teaches, joyfully rejoice, leave the ceremony.

*

BE SURE 1149. SEVEN [22]

I heard this:

At one time the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, the head of the king of Pan-pan and the seven monarchs [23] and the ministers gathered together to discuss this:

"Among the five, which one?"

Someone said:

"Uni is the best."

Someone said:

"Thanh, incense, taste, exposure is the most."

Someone said:

"We all give our best, ultimately we can not judge. Let's go to the Blessed One, ask about this meaning. Follow the teachings of the Blessed One, will together remember the life expectancy. "

At that time, King Ba-na-na led the seven monarchs and the great dignitaries, came to the Buddha, bowed at the Buddha's feet, sat back and said,

Lord Buddha, we seven monarchs and officials, discussed like this: 'Five years of fun, what is more?' Of these, some say it best; Some say the bar is above all; Some say the incense is over; Some say it is over; Someone said that is over. In the end can not decide, so come to ask the Sun, which one is the most? "

Buddha told the king:

"Each one speaks to his own liking, and Ta speaks differently. For this reason, I speak of the five functions of sex. But for rúpa, there are people who satisfy themselves, only love a rúpa, is satisfied their aspirations. Assuming that there are more beauty, but not their affection, they will not touch, do not pay attention. So just say the hottest thing is that most of the colors are not above it. As a person loves sharp; Bar, incense, taste, exposure are the same; What you love, then it is for the win, then joy, fondness. Even if there is something beyond that, but because it is not their sexuality, they do not touch, not to look. Only what we love is the ultimate victory, nothing compares, nothing on. "

Then in between them there is a Uu-she-rules-name Chien-her [24] from the seat to get up, repair clothes, put on the shoulders,

The Exalted say good! Good talk smart! "

The Buddha said Uu-she-rules:

"Well-talk smart! Frankly, let's talk! "

At that time,

King Ari-aristocrat,

Wear pearl, adjacent to him lost.

Malay people happy meeting,

As Lai out of this country;

Rumors echoed everywhere,

Like mountain snow Princess;

As a pure lotus flower,

Clean without stains,

Bloom in the sun,

Fragrances all over the country.

In the morning of the United States [25],

As the middle sun does not.

Tathagata Knowledge,

Like a torch night;

Is the eyes, the big light,

Come to him because of the decision.

Then the monarchs complimented:

"Pros-she-Chifi-smart talk!"

At this time, seven monarchs stripped off the seven donations to the Chie-flock.

After the seven monarchs heard what the Buddha teaches, happy, happy, from the seat up to leave.

When Uu-she-rules Chien-know the kings have gone, from the seat to get up, repair clothes, right shoulder, white hands:

"Today the seven monarchs left me seven fine shirts, the Blessed One for the mercy of these seven robes."

Then, the Blessed by mercy, should receive seven of that shirt, Uu-she-rules-happy flock happy, as happy to leave.

*

KILL 1150. BREATHING [26]

I heard this:

At one time the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the king of Pan-na, with a large body fat, sweat drenched, went to the Buddha, bowed to the feet of the Buddha, back and sideways, panting.

Then the Blessed One said to the Prince of Persia:

"King too big body!"

The Great Buddha:

Well, that's right! I'm worried about the body is too fat and often very miserable, boring, ashamed, because of this fat body fat.

Then the Buddha said shelves:

People should think,

When eating temper;

Then the life will decrease,

Yen is good to live long.

At that time, there was a teenager named Utha-la [27] sitting in the audience. King Vina-nara said to Ueda:

Khanh can remember this newly given verse from the Blessed One, and then each meal can be read for me? If; I will give ten thousand dollars of gold and will often give food. "

Ueda-king told the king:

"Obedience teach. I will read! "

After King Ba-na-na heard the Buddha finished, happy, happy to leave the ceremony.

Ueda-la-la know that the king has already gone, before the Buddha to receive the Buddha said. When the king ate, every meal he chanted, saying: "The great king, Tathagata, the application of the Buddha, the Chief, the author, said, this post:

People should think,

When eating temper;

Then the life will decrease,

Yen is good to live long.

Thus, from then on, the king of Persia was lean-skinned, the prime minister. Upstairs, towards the Buddha in, the king bowed hands clasped close to the earth, said three times like this:

"Nam-tissue respect ceremony, Tathagata, application, worship Chief. Nam-tissue respect ceremony, Tathagata, Candle, Chief Justice. Nam-tissue respect ceremony, the Tathagata, application of worship, the Chief Justice, has given children the benefits in the present and future. This life, the next benefit from knowing the food. "

*

KINH 1151. A-TU-LA [28]

I heard this:

At one time the Buddha resided in Saptagram.

At that time there was an adolescent boy [29] to the Buddha, in front of the Buddha used evil words, rude, ignorant, scolded, criticized the Buddha.

Then the Buddha said shelves:

Not angry, won the court,

Getting bad deeds;

Stubborn father,

Seriously kill the lie.

Do not yell nor reverse,

Always heart of the sage.

The evil one hugs anger,

Immovable like rocky mountains.

Keeping the yard upright,

Than keep horse carts;

I say good car,

Not reigning.

Then the adolescent boy, the Buddha said:

Bach Cu-talk, I apologize. I'm so stupid, so silly, do not know the difference, not good, in front of Cu-talk dare to scold to humiliation.

As long as the penitent is done, Adalbert hear what the Buddha teaches, happy, happy to leave the ceremony.

*

KIM 1152. TAN-KY-CA [31]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security.

At that time, there was a Brahmin teenager named Tan-sung [32], who came to the Buddha, in front of the Blessed One, using ungodly, vulgar words, anger, insults, criticism of the Buddha.

Then the Sun told the young teenager:

"On good days, do you invite relatives?"

Tan-ca-ca white Buddha:

"Neck! Bach Cu-talk! "

Buddha Tan-period:

"What if your kinsmen did not receive real food?"

New-period White Buddha:

"If you do not receive the food, it will return to me."

Buddha Tan-period:

"Also, in front of Tathagata, he speaks words of humiliation, reprimand, cruel, unwholesome. In the end I do not, then who will the blame be?

New-period White Buddha:

"So, Cu-talk, although the other does not receive, but for each other donated should be considered already."

Buddha Tan-period:

"So, do not call each other gifts, then where are they called each other?"

Tan-period asked:

"What are the new gifts called each other, called each other? What do not call each other gifts, not called each other? "

Buddha Tan-period:

"Or will be like this: yelling, pay reproach, yard to pay the yard, hit the pay fight, fight to pay; Called each other, called each other [33]. Again, Tan-period, or scolded do not pay scolding, yard does not pay the yard, do not fight, fight not fight; If this is not a gift, do not call each other. "

New-period White Buddha:

"Bach Cu-talk, I heard the story of old Brahmin elders, veteran, respected, the Great Teacher of Buddhism, said: 'Tathagata, Candidate, , Courtyard, criticism in front, still no yard, not angry. ' Now that Cu-talk has a yard right? "

Then the Buddha said shelves:

No yard has yard,

Righteousness to dominate;

Clear mind, liberation mind,

The intellectual does not pitch.

The courtyard courier,

It is the evil man;

No courtyard,

Tame the enemy hard to control.

No court yard,

Three shelf said as before.

Now, teenager New-period White Buddha:

Bach Cu-talk, I apologize. I'm so stupid, so silly, do not know the difference, not good, in front of Sa-Cu Cu-dare to speak out scolding, the si, rude, evil.

After listening to what the Buddha teaches, happy, happy, leaving the ceremony.

*

HAPPY 1153. DIVINE (1) [34]

I heard this:

At one time the Buddha was in Lecture Hall, the garden in the East, the Saree. Then in the afternoon, after meditating, the Blessed One came under the shade of the lecture hall, walking in the middle of the vacant lot. Then there are Brahmins Known Ba-la-bean-lady-price [35], to the Buddha, in front of the Buddha uttered crude words, evil, scolded, criticized. The Exalted Monk. He followed the Blessed One. When the Sun was done, stop at a place, Ba-la-subjects said:

"Punch! Lost? "

Then the Buddha said shelves:

More people added resentment,

The loser is not resting.

More losers are let go,

Is to sleep peacefully.

Ba-la-white:

Bach Cu-talk, now please repent! You are so stupid, so silly, do not know the difference, not good, in front of Cu-talk out words of vulgar, unwholesome, insults, criticism! "

After Ba-la-disciples hear what the Buddha teaches, happy, happy to leave the ceremony.

*

The 1154. VANISH (2) [36]

I heard this:

At one time the Buddha was in Lecture Hall of Model Death, in the East of the Sage. Then the morning lightning embalmed him, hugged the bowl into the sarah alms. Then there are Ba-la-Kate Mama Ba-la-bean-costume [37], while seeing the Exalted say the words, bad, evil, evil; Scour dust into the Buddha. Then there was the wind backward, blowing dust back, this dust itself reflected on him.

Then the Buddha said shelves:

If the person does not hate,

How humiliating,

Still clean,

The other evil comes back to me.

Like the dust,

Contrast the wind completely.

At that time, Ba-la-white Buddha:

Bach Cu-talk, please repent! I'm so stupid, so silly, do not know the distinction, not good, in front of Cu-talk spit out the words, rebuke, rude, evil, evil!

After Ba-la-disciples hear what the Buddha teaches, happy, happy to turn back and go.

*

EARTH 1155. FRENCH [38]

I heard this:

At one time the Buddha resided in Kashmir, traveling in the human world, to the lonely Garden, the jade tree, the Sage.

At that time there is Brahman named Vi Nghia [39], heard Sa-Cu talk from the Travel-slalom in the garden to the lonely level, jade tree, I thought to myself: "I will go to Sa-Cu-talk to listen to the sermon and will break the meaning." Thought so, then went to the monastery to find the place. Now the Blessed One is speaking the dharma for the multitude that surrounds him. The Blessed One saw Ba-la-Vi Nghia came, sitting quietly.

Vi-libra Vi Nghia White Buddha:

Bach Cu-talk, please teach. I look forward to hearing. "

Then the Buddha said shelves:

Ba-la-Vi Nghia,

Can not understand deep meaning.

Anger, jealousy,

Want to obstruct the theory.

Resist the mind of opposition,

Unbelievable sexualities;

Stop the dirt,

Understanding profound words.

At that time, Ba-la-Vi Nghia thought to himself: 'Sa-Cu-talk knows the mind.

After listening to what the Buddha teaches, happy, happy from the seat to stand up.

*

KISS 1156. ANY [40]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the morning lightning embalmed him, hugged the bowl into the sarah alms. Then there are Brahmins [41] to the Buddha, the Buddha said:

"The Blessed One, whose name is Dangerous, is it worth it?"

Give newspaper:

"As if this is worthy of honor: if the body is harmless, if it is harmless, if it is harmless, then it is worthy of honor."

Then the Buddha said shelves:

If the body does not kill,

Both speech, the same;

Then it left the killing,

Do not terror beings.

Buddha said this business, Ba-la-harmless Hear what the Buddha, happy, happy to turn back and go.

*

KING 1157. FLOODING [42]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-da, in Sarevida. Then in the morning, the Buddha embalmed him, hugging the bowl, into the almsgiving alms. One by one, go to the Brahmin Fire House [43]. Ba-la-subjects have seen the Buddha, full of delicious food offerings filled the Buddha. Two or three days like this, back to this alms house, Brahmin Fire has just seen the Buddha thought to himself: "Said head bald star come forever, because of eating good taste?

At that time, the Blessed One learned the thoughts of Brahmin Fire data saying:

Heaven is raining every day,

Farmer plows day and night;

Frequently sowing rice seed,

Rice field always.

As ordinary people get pregnant.

Cow remember forever.

Usually people ask,

Always giving alms

Because always,

Should be always famous.

Many times throwing dead,

Many times crying grief.

Many births and deaths,

Many times suffering, bi;

Many times taking fire,

Many times eat food.

If it is holy,

Not forever life;

Nor will life forever,

Not forever suffering, bi.

Not always fire,

We do not always have food.

After Ba-la-Fire Fire heard the Buddha finished talking, start the faith back and bring food offerings filled bowl. But the Blessed One did not receive it because the people said the new shelves were offered. Say shelf:

Because of saying dharma,

Do not accept food;

Should observe self-dharma,

Lecture, not eat.

Brahmin should know,

That is the net way of life.

Should offer to others,

Pure Great Plains,

Out of the smuggled,

France has lost all;

Offering food,

For this good land.

He wants to merit,

My field is good.

Ba-la-Fire Fire Buddha:

"Where should this food be now?"

Give newspaper:

"We do not see the gods, ghosts, angels, angels, brahmans, angels or people can eat this credit, but the body is peaceful. You should put this food in non-coarse water and less grass. "

Brahmin then brought this food into the water does not coincide. The water is fuming and boiling. Just like the hot red iron cast into the water, the water is fuming, boiling in puddle. In the same way, Ba-la-subjects bring this food into the water, the country is smoking, boiling boiling. At that time, Fire Data She Brahmin complimented that:

"Strangely! Great-great-great-great-great-great-talk, can make this food godly. "

Now, Fire God Brahmins see this spiritual food should devote devotion, bow head ceremony at the foot of the Buddha, standing aside, white Buddha:

"Lord, can you be ordained, ordained and practice religious practice in the Dharma?"

Buddha told Ba-la-subjects:

"Now he can go home, full life and practice religious practice in the Dharma."

Ba-la-subjects immediately left home and thinking about the reason that the male beauty of the male hair shaved off his hair, wearing a teacher's vested religious education, not home ... to achieve the la la -hán, mind liberation.

*

BE 1158. TRAINING [44]

I heard this:

At one time the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, Saragandha had a Ba-Ba-Ba-quartet [45], the Buddha, the Dharma, the Sangha; Taking refuge in Buddha, Dharma, Sangha. For the Buddha, the Dharma, the Sangha has ceased to doubt; With regard to suffering, episodes, episodes, and demerits, they have either ceased to exist, or they have seen, attained enlightenment. Her husband is the Brahmins of Brahman. Every time she does something that is little or no damage, they recite: "Nam-tissue Buddha," direction to which the Tathagata is staying, clasped hands three times: "Nam-tissue Da-da [A-la-ha-tam-la-ha-tam-la-ha-Tam-mao-truong-momentum [47], the body is bright as gold, bright light a distance, full body like Ni-sentence law, Ni smart magic, is the First Sage, is your great teacher. "

Then Brahman husband heard that, anger is not happy, told his wife:

"Are you possessed by the devil? There is no reason for this. She left the great brahmin Brahmins [48] who praised the bald-headed bald eagle, the dark element, which no one praised. Now that I'm going to debate with your Grand Master, I know who's better off. "

The wife told her husband:

"I do not see the gods, Ma, Brahms, Brahmins, Brahmins, gods and life who can debate with the Exalted, Tathagata, Apparition, , A bright one, full round body like Ni-sentence law, is the First Sage, smart deity, is my Master. But now you go there to find out. "

At that time, Brahmin went to the Buddha. Visiting the delegation, sitting back and forth, said shelves:

Kill anything,

Which sleep is safe?

Murder anything;

Do not worry?

Kill anything,

Cu-talk praise?

Now, the Buddha knew Brahmin thought, He said shelves:

The killer of hatred,

Sleep is safe.

The killer of hatred,

The mind no longer worry.

The yard is poisonous roots,

Or sweet seed;

Those who kill them,

Honored by the saint.

If anyone harms them,

Their mind is no longer worry.

At that time, Ba-la-brahmin-dear Mrs. Price hear what the Buddha said, was declared, instructed, illuminated, made joy and turn his sermon. Meaning talk about generosity, talk about morality, talk about the law of heaven, talk about the passionate love is echoes, afflictions; We are weak net, long distance, depending on the welfare of the bar, widely separated. Like the pure white cloth that is easily dyed, so too, brahmins on the seat, for the Four Noble Truths which attain witness [50], see Suffering Episode, Destruction, Tao. Ba-la-subjects see the legal, legal, legal and legal, beyond suspicion, not different degrees. For the Chief Justice to be detached. Coming from the seat to stand up, shoulder to shoulder, hands together white Buddha:

"You have achieved the degree, the Blessed One! I have the degree, white Shan! Today after taking refuge in the Buddha, taking refuge in France, taking refuge in Bhikkhu Sang then, throughout my life, I made Uu-she-rules. Please bear witness to me. "

Ba-la-Ba-la-bean-lady-price hear what the Buddha said, happy, happy to leave the ceremony.

Back home, his wife Uu-she-di saw her husband back, said:

He had discussed with my teacher Tathagata, Candidate, the Chief of the Golden Triangle has a golden body, bright as a long, full body like Ni-sentence law is the Great Savior, Great Conqueror Well say dharma right? "

The husband said:

"I have never seen the gods, Ma, Pham, Sa-subjects, Brahmins, Demons or people who can talk to the Tathagata, Appreciation, The body, body as full of Ni-sentence-law, the God First, the smart magic, is Mary, her teacher. Now she sews me a good forensic medicine for me to bring to the Blessed wish to leave school.

At that time, the wife took the white silk cloth, forensic medicine for him. Ba-la-subjects hold y to the Buddha, bowed at the feet of the Buddha, sit back and forth, white Buddha:

"Lord, can you now leave school, religious practice, in Dharma?"

Buddha told Ba-la-subjects:

"Now, you can leave school, religious practices, in this law."

He immediately left home, alone in the absence of reflection on the reason for the good man to shave his hair bearded, dressed in a Cases, faithful religious education, ... to attain Arahantship Clever liberation.

*

MA 1159. MA-SE [51]

I heard this:

At one time the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, Ba-la-Mysterious [52] to the Buddha, together greeted the lads are finished, sit back and forth, white Buddha:

Bach Cu-talk, at home I often give. If one comes, give one to one. If two people, three to hundred thousand, all give all. Will such a blessing be good? "

Buddha told Ba-la-subjects:

Mr. Bell, so blessed. Why? Because at home he used to work for generosity. A person comes forward for a person. Two, three, up to a hundred thousand people, all of them, should be blessed. "

At that time, Ba-la-Mocks said the shelves:

At home often held,

Giving to the congress;

Thanks to this donation,

Want to pray for great merit.

Please ask Madman,

Your knowledge;

Brahma Confrontation?

Because the child said.

How to free,

How good he win?

Which means to cultivate,

Born on the fence?

Depending on the fun,

Sanh Brahma win?

Then the Blessed One replied,

The founder of the congress,

Depending on the love,

Pure mind, joy,

Dependent on good faith.

Thanks to that foundation,

Looking away from evil;

Away from desire,

The other mind clears up.

Practice where the heart,

This virtue is immeasurable.

In addition,

Open General Assembly throughout.

If in this congregation,

Have good heart;

Direction to liberation,

Or to the pure road.

Such winners,

Born of Brahma;

Such generosity,

Thanks to the other mind equality.

Should birth on the wrong side,

Network life is long.

After Ba-la-magnetism hear what the Buddha teaches, happy, happy, from the seat to stand up.

*

GOOD 1160. GOLDEN LIGHT [53]

I heard this:

At one time the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, Ba-la-subjects led by the entourage holding flowers [54], take away [55], go to the Buddha, greeted together, finished lie, sit back and say next:

If Brahman,

The operation is not pure [56].

Assimilated ascetic,

The opposite of pure.

Brahmin Ba kinh [57]:

This is pure;

Such pure man,

Other beings do not.

Then the Blessed One replied,

I do not know pure religion,

And the supreme net;

Who is looking for another place,

Finally not be net.

Brahmin White Buddha:

Bach Cu-talk, he lectures on the pure and pure net is not reasonable? What is pure virtue? What is the supreme purity? "

Buddha told Ba-la-subjects:

Right view is pure virtue. Practice, practice a lot of right view, will remove greed, except the yard and the secret. If Ba-la-subjects have the segment of craving, have completely ignore the courts, ignorance, completely eliminate all afflictions, then called pure net. Righteousness, right speech, right action, right livelihood, right means, right mindfulness, right concentration is called pure virtue. After practicing, practice more about the right concentration, except the desire, except the yard, except ignorance and the eradication of all negativity is called pure supreme.

Brahmin White Buddha:

Bach Cu-talk, he lectures on the pure and pure net unsurpassed? Bach Cu-talk, the world many things I begged from returning. "

Buddha told Ba-la-subjects:

"Know the right time."

Ba-la-disciples led by the wedding flowers, take away, after hearing what the Buddha, happy, happy, from the seat to get up.

*

KISS 1161. LA-FRANCE [58]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then, Ba-la-subjects go to the Buddha, together hello finished, sit back, said shelves:

What is thi-la?

What is dread?

What is merit?

What is called karma?

What achievements,

La-La-Han?

Then the Blessed One replied,

Memory memory network,

Seeing the heaven, the evil;

The births were,

Mane-ni decisive decision [59].

Know your heart to liberate,

Release all greed;

Full of all three,

Ba Ba-la-subjects.

Buddha said this business finished, Ba-la-disc heard what the Buddha, happy, happy from the seat to stand up.

*

KINH 1162. VỒ CHÀNG GIÀ [60]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the morning lightning embraced him, hugging the bowl into the alms-begining, begging Son A-nan went behind the Exalted.

At that time, there were two men and women who were married, old, tall, mature, hooked back. They came to the alleyway, where they burned their garbage, and sat down together. The Blessed One saw this old couple, their age was high, their nets were ripe, their cuffs bent back, like two old cranes looking at each other with infected minds. See, then told A-nan Ton Sun:

"Do you see the other couple, who are tall, have matured bodies, are hooked like handbags, and squatting together, like two old cranes looking at each other with an infected mind?"

A-nan white Buddha:

Right, that's right. "

Buddha told Ananda:

"This old couple, in their teens, vigorous bodies, if diligent seeking material, may also be the wealthiest landlord in Saree. And if they shaved their beard, dressed in a cassock, the faithful teacher, homeless, needing to cultivate, can also attain the highest fruits Arhat. If you are in the middle of the second part of your life, diligently seeking material resources, you can also become the second richest person in the city. If they shaved off their beard, dressed in a cassock, the faithful teacher, homeless, could also attain an anatomy. If in the middle of the middle third, diligence seeking material can also be the third richest person in the city. If they shave off their beard in a plaid shirt, the faithful devotee, homeless, can also attain the momentum of momentum. If in the fourth, when old, Diligence seeking material may also be the fourth richest man in the city. If they shaved their beard dressed in a cassock, the faithful teacher, homeless, can also attain the result of the Bodhisattva. But today, they old age, the weakened, no money of, no means, can not afford; You can not afford to have any money, and there is no way to attain the Dhamma. "

Then the Buddha said shelves:

Because no virtue;

So lack of;

Thinking of the ancient,

Sleeping like a curved arch.

Do not practice virtue;

Nien lack of property;

Like the old crane,

Wait to die in the desert.

Buddha said this business is complete, Sun-author A-nan heard what the Buddha, joy, liturgy.

*

KIDS 1163. DEATH [61]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security.

As mentioned above only in the shelf:

Defeat by old age,

Body and feeling kill.

Only blessing,

Being paid by myself.

Regardless,

And meditation meditation.

Depending on the power that generosity,

Money and food.

Awake in the midst,

Not living bed.

Buddha said this business finished, Ba-la-disc heard what the Buddha, happy, happy to leave the ceremony. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.