Buddha Shakyamuni .23
10th-15th Lower Nigrodha Garden, Kapilavatthu (-575)
King Suppabuddha was swallowed by land [1]
From the capital of Sàvatthi of Kosala Buddha to Kapilavatthu. During his stay, the Buddha was suppressed by the king of Suppabuddha, drunk, cursed by the fact that he had entered the family name, neglected his wife and children, causing Yasodhar to suffer, and made many Families in Koliya and Saka kings are saddened by the loss of their husbands and children. Devadatta, the only son of King Suppabuddha, was also ordained by the Buddha, leaving the king no longer a son of succession and succession. The Buddha silently returned to the Nigrodha monastery. Venerable Ānanda asked the Buddha:
- By virtue of what happens to something like that?
- Such happens also due to many conditions before the Tathagata, Suppabuddha and Devadatta. But due to negative karma today, seven days later, King Suppabuddha will be swallowed up at the foot of his castle staircase and will fall into the abyss of Hell.
After drinking wine, listening to the staff told reporters, Suppabuddha laughing said:
" Okay, I'll show everyone that Gotama is a lie."
Upon reaching the capital of Devadaha of Koliya, King Suppabuddha finished his necessary supplies to the seventh floor, the last floor of the castle; Put two athletes to keep the door on each floor so that if you forget Saturday, go down, you must hold the king; The door to the stairs on each floor are closed. On the seventh day, King Suppabuddha was on the seventh floor, not going anywhere.
But on the seventh day, the king's horse suddenly shot down the cage on the ground floor, rocking around the wall. The king was in plain clothes, heard loud noises, stood up and opened the stairs to look down. But at that moment the gates suddenly opened, and two athletes rushed to grab the king's neck and throw it down on the sixth floor. In the sixth floor he was thrown down by another two athletes on the fifth floor; The return to the ground floor; The ground suddenly split into two, King Suppabuddha fell to the ground and reborn in the abyss of Avici. Dandapàni (Queen), Suppabuddha king to the throne of Koliya.
Rahula is 20 years old, full ordained
This year saha (Sàmanera) Rahula was 20 years old. The Buddha told the Venerable Sariputta to commemorate the Rahula to Upasampada to officially become a Bhikkhu (bhikkhu, bhiksu). Venerable Sariputta taught him well in the days before the ordination. Svastika is also pleased to hear these teachings. This is an important ceremony that Rahula has long expected. Although young but very strict retention [2] very well should be the favorite teacher. After the ceremony, the teachers are happy to congratulate the new monk.
The Buddha taught Rahula to distinguish between 18 different gender [3]
After Rāhula was ordained as a monk, the Buddha devoted special attention to the practice of insight meditation. Svastika is also auditioned. The Buddha taught Rāhula six bodhisattvas, six bodhisattvas and six separate ones. This custom is called the 18th Division of Separation . Eg eyesense with excellent ceiling born consciousness . Eye of the body, color of the outside, eye consciousness. While observing, we see that the eye is the eye and the eye's nerve that is joined by the cells; Therefore, the sense-bases are impermanent, born, and without substance. Sacred ceiling is the scene by the atoms, the electrons that come together; Therefore, the materiality of the ceiling is impermanent, born of death, without substance. Labels and colors are not real, Then when they come into contact with the arising of consciousness, of course, consciousness also has no entity, like a flower in the middle of nowhere. When we contemplate the bases, ceilings, and awakening, we see the same. All 18 worlds, including six, six, and six, are impermanent, having no substance, so that our body, mind and view are impermanent, . Quan 18 gender distinction to counter ignorance, eradicate attachment and attachment, reaching the pure nirvana serene. Not possible. Quan 18 gender distinction to counter ignorance, eradicate attachment and attachment, reaching the pure nirvana serene. Not possible. Quan 18 gender distinction to counter ignorance, eradicate attachment and attachment, reaching the pure nirvana serene.
The Buddha taught Ràhula 5 aggregates to eliminate selfishness. [4]
Then the Buddha taught Rahula 5 aggregates are allowed to shop identity , life , thought , practice and knowledge . At the time of the philosopher notion that man is a combination of five structures (5 aggregates or warm) include color as the body or physical, life is pleasant feeling unpleasant or neutral, ideal as investment Perception, action is movement or change, consciousness is the understanding and distinction of things with the other. One should look at the wall to see that all five aggregates are impermanence, perception, perception and form. There is nothing permanent to call a fall [5] . Buddha said:
- Rahula, this body is not self. This body is also not a fallacy (not a possession of self). Falls not in the body, not in the body itself.
There are usually three types of self-attachment:
1 - The attachment is that identity is falling, feeling is falling, thinking is self, self is falling or consciousness is falling.
2 - The selfishness that this self is not self, self is something separate from the body. Feeling, thinking, action and consciousness are the same.
3- At the ego for that in the body is falling, in the fall is the body. Falls and not two or not one; This is in the other. Feeling, thoughts, actions, and awakening.
The Buddha taught:
- Rahula, want to see the not-self to look deep into the five aggregates to see the five aggregates not fall, not ego, nor fall at the fall . Overcoming these three attachments and then really experience the five aggregates are None. The notion of self falls to no where to survive. Once the selflessness has been manifested, all defilements and sorrows disappear, and the purified serene nirvana appears before the eyes.
Rahula was offered his own monastery
After the Bhikkhu ordination, Rahula as diligent practice, soon he was enlightened. Although young, he is very respected by the mendicants and lay followers. He is often offered warmly, but not so barriers on the path of practice. Whenever there is something that you give to the missing masters,
One day, after hearing the Buddha's sermon in a village near Kapilavatthu, one of the chief laymen offered Rahula a small house where he would regularly reside in his hometown. But later, thinking that the monastery was his offering, he often intervened in the operation of the monastery, often interfering with monks' practice. Rahula asked the Buddha how to handle it. The Buddha taught:
- Rahula, in the teachings of the Tathagata, the work of the Sangha is that the lay faithful can not manage. The devotees have given their hearts to the monks, not because of the right to interfere in the organization and activities of the Sangha. The monastery must be managed by the abbot of the abbot. You should tell the head that the thing that has been given is no longer mine. Giving without accepting the gift, not accepting the recipient of the gift, not accepting the gift, the action of generosity to be full, newly blessed fleece .
Master Rahula speaks with the Buddha to the chief. But he did not understand the superior meaning of non-acting generosity, [6] so frustrated, uncomfortable, no longer sympathetic to Rahula. One day the headman to the abbot saw the great virtue Rahula, then brought the monks donate to another mendicant. When Rahula returned home, the monastery belonged to another person. I come to present everything to the Buddha. The following day, after the usual sermon, the Buddha said:
- Hey mendicants, object benefactors have donated to someone else and then brought offerings to the teacher, the teacher should not get [7] .END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT=VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.11/5/2017.
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