A-HARMONIE 32

KINH 905. FOREIGN DIRECT [1]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. At that time, Tonka Ma-ha Ca-lettuce and Venerable Sariputra are in the mountain of U-rays. Then there are many exorcists to the religion of Xa-Sreavat. After the same venerable Sam visited one another, and sat back and forth, told Sareeravati that [2]:

"How, Xa-benefit-phat, Tathagata is born after death [3]?"

Sariputra says:

"Gentiles, the Blessed One said, 'This is not a doctrine.'"

Ask again:

"How, Sariputra! Tathagata is not born after birth right? "

Sariput said:

"Gentiles, the Blessed One said, 'This is not a doctrine.'"

Back to Xa-interest-benefits:

"Tathagata has birth and death after life, just not born after birth?"

Sariput said:

"The Blessed One said, 'This is not a doctrine.'"

Back to Xa-interest-benefits:

"Tathagata does not have birth and death after life, and not without birth and death later?

Sariput said:

"Gentiles, the Blessed One said, 'This is not a doctrine.'"

The Buddhist exorcists again asked Satoru Sassu-phat:

"What, what we ask, Tathagata is born after death; No birth or death; There is life after, no life after; It is not the next life, nor the future. All replied, The Blessed One said, 'This is not a doctrine.' Why is a venerable but stupid, like si, not smart, do not know, as a child without the position of identity? After saying these words, from the seat up, go away. "

At that time, Monk Ca Mau Na-Ca-lettuce and Salamander Sarephat are not far apart, both day sitting meditation under the tree. After Xa-lup-phat had learned that the exorcists were gone, came to the Venerable Ma-ha Ca-lettuce together, gave encouragement, and sat aside, bringing the discussion. With all the exiled exodus from the religion fully for Ma-ha Ma-ha-lettuce:

"Venerable Ma-ha Ca-lettuce, because of what, conditions that the Buddha does not sign life after birth and death; There is no future birth and death; The next life is the next life and not; Is not it not without birth and death? "

Shaman Ma-ha Ca-let Xa-benefits-that:

"If Tathagata later life is born, then it is identity. If Tathagata later life without birth, then it is identity. If Tathagata later life has birth and death, there is no future birth and death, then it is identity. If Tathagata later life does not have to, next life is not without birth, then it is identity. Because Tathagata, the color has been cut off, mind cleansing, should say there is birth after death, this is not true; Or not after birth or death; Either the next life there is, the next life is not; There is no future, not the next life is not birth, then this is not true. Because the Tathagata, has been cut off all sharp, psychic liberation deep, vast immeasurable, countless, Nirvana quiet.

Xa-benefit-phat, if Tathagata is born after birth, then it is life, is thought, is on, is awake, is active, is thoughtful, is false, is compassionate ... until, there is no not without birth [7] next life also said so. Because Tathagata, have eradicated charity, mind cleansing, should say there is birth after death is not true; Or no future; Either the next life there is, the next life is not; Or not, not the next, is not true. Because Tathagata, eradicate craving, mind clears deep deeper, vast vast, countless, Nirvana quiet.

Because of this, such a condition, so someone asked the Buddha: 'Tathagata either yes or no, or both have not, not have not not born after death . ' He could not decipher. "

After the two chiefs discuss the matter together, the two return to their place.

*

KISS 906. FRENCH [8]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Ven. Ma-ha Ca-lettuce was in Lecture Hall, the garden of the East, the Sage. In the afternoon, after the meditation wake up, Venerable go to the Buddha, bowed ceremony at the foot, then sit back and forth, the Buddha said:

"The Blessed One, because of what, what conditions, before the Blessed Little banned the world for the bar, which many monks at the time preferred to study; Nowadays, it prohibits many precepts, but the monks are less interested in learning? "

Give newspaper:

Yes, Ca-lettuce, because of network, negativity, bruises, rebellion, prejudice [9] and the good deeds of sentient beings fell, so the Master for the bar published more prohibitions. But they are less interested in learning!

"Ca-lettuce, as if in the near future want to ruin, but the real treasure is not gone, but similar invented treasure appeared in the world. When artefacts have arisen, true treasure will be lost. Also Ca-lettuce, the law [11] Tathagata as soon as wanting to kill, there are similar statues [12] born; When the same statue has appeared in the world, then the Dharma will be destroyed.

"As if in the sea, if the boat carrying many say, will soon be immersed. Dhamma Tathagata is not like that, which will be destroyed slowly. The law of the Tathagata is not destroyed by the land, not water, fire, wind damage. Until evil beings appear in the world, like to do evil, to do evil, to accomplish evil; Illegal say is French, French law is illegal; Non-law says law; The same law that prevails. Then the new Tathagata sank.

"Ca-lettuce, there are five conditions have the ability to make the Tathagata sank lost. What is the year? That is if the monks to the Master without glasses, do not pay attention, do not sincerely donate; When the Grand Master did not respect, do not pay attention, did not sincerely offering, then rely on to live. For dhamma, or to study the precepts or doctrine according to the disciplines, or the virtues praised by the Master is also unreasonable, not important, not sincerely offering but still living only. This Ca-lettuce, which is called the cause of the cause of the Dhamma Tathagata drowned.

"Ca-lettuce, there are five conditions cause the law of the Tathagata does not sink, not lose, not decline. What is the year? That is if the monks to the monks respectful, respectful, sincere offerings, live only; For the Dharma, or the precepts, or the customary teachings, or virtue praised by the Master, respectful, respectful, sincere offerings, live only. This is Ca-lettuce, which is called the cause of the law do not sink, not lose, not lose. So this Ca-lettuce, should learn like this: 'For the Master should cultivate respect, respect, give offerings, live only; For the Dharma, or the precepts of the precepts, or the teachings of the adherents, or the virtues praised by the Master, are also revered, respected, attested, and lived only. "

After the Buddha said this business is complete, Ton Ma-ha Ca-lettuce, joyously happy to celebrate the retreat.

*

CHINESE-LA-CHAU-LA [14]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. At that time, the head of Cen-la-la-la-la [15] went to the Buddha. After hello finished, sit back on the side of the Buddha said:

Dear Cunha, I hear the veterans of the old dance [16] saying, 'If you sing in front of people', 'dance', comedy, 'show things "Technically," makes people happy to laugh ". [17] What is in Cu-talk say?

Buddha told the village chief:

"Well, do not ask this!"

Three times like that, but he still asked for it.

Buddha told the village chief;

"I asked him, depending on what he said. Formerly in this village beings do not leave the desire, bound by the attachment of desire; Does not leave the yard, is bound by the attachment of the yard; Does not leave foolishness, is bound by the attachment of ignorance. The other singers in front of people performing dances, music and comedy make every laugh laugh. So the village chief, even those who laugh at the pleasure, is not growing the bonds of greed, greed and delusion? "

The head of the Buddha said:

That's right, Cu-talk! "

"The village head, as if someone used to tilt back, then someone for a long time with a heartless want to make this person does not get the benefit, not peace, not peace, so often used. Small water on the rope tied. Are not people tied up more and more tight?

The chief said:

That's right, Cu-talk! "

Give newspaper:

"The village head, so are the same old beings. Not far from the bondage of greed, greed and delusion; The charm of the entertainment fun, laughter, increase the bonding it. "

The chief said:

"Honestly, Cu-talk, these singles have made people laugh, but it adds to the bondage of greed, delusion and delusion. Because of this condition, when the general body is born in the path of good, this is not possible. "

Buddha told the village chief:

"If the old singing can make people happy laugh, because of this karmic cause of heaven is happy, this is the wrong view. If one is wrong view, can be born in two ways: either the road to hell, or the animal road. "

At the hearing of these words, the head of Price-la-la la la la sad tears. Then the Blessed Chief said:

So, three times before, I did not answer and told the village chief, do not ask this. "

Chief Buddhist White:

"Cu-talk, I do not because the words of Cu-talk but tears and tears. I thought to myself, why so far I have let the foolish, unholy, unprincipled insults of these artists cheat: 'If you sing in front of everyone, ... to being born in the heaven of joy. ' Now, I think again, how can dancers, dramas, be born to heaven be joyous?

"Cu-talk, from now on I give up the craft of evil evil artists, please rely on the Buddha, relate to the French, on the monks up the monks."

The Buddha taught:

"Luckily, the village chief! This is a real thing. "

After the head of Price-la-la la la la la la la la la la na-la la heard what the Buddha, joyfully rejoice, prostrate at the feet of the Buddha, then happily left.

*

KINH 908. STRATEGY [18]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. Then there is the village chief living in the fighting career [19], went to the Buddha respectfully visit, after the visit is complete, sit back and forth, the Buddha said:

"Cu-talk, I heard veteran veterans living in the old battle said this way: 'If living in combat, I wear thick armor, sharp arms, leading generals, Possibly the same means to break all plots of resentment; Thanks to this karmic retribution, which is born of the heavens. And in the France of Cu-talk, how does this mean? "

Buddha told the village head about fighting:

"Well, do not ask this!"

Three times asked again, three times said again, but still ask alone.

Buddha told the village chief, now, I asked him, depending on what he said:

If you live in combat, I wear thick armor, sharp arms, leading generals, capable of the same means to break all plots of enemy, then. This person did not start to hurt, killed; Want to bond, shackle, slash, kill others? "

Chief Buddhist White:

That's right, White World! "

Buddha told the village chief:

Live the battle of the three evils: Or body, or mouth, or mind. Because of these three evil evils, but after the general body of the body, will be born in the heavenly line of goods in the good way, this can not happen!

Buddha told the village chief:

"If the veterans of the veteran live in combat like this old saying, like this: 'If you live in combat, I wear armor, sharp arms, rushed in front of the enemy, there The ability and means to break all plots of resentment, thanks to this predestined relationship, which was born in the heavenly goods. This is wrong view, because the wrong viewer will certainly be born in two ways: either the road hell, or the animal.

At the hearing of these words, this village head sad tears. Buddha told the village chief:

"For this reason, three times before, I told the village chief, not because he said it."

Chief Buddhist White:

"I do not because of the words of Cu-talk that tears and tears that I think of the veteran veterans living in fighting old foolish, unfair, not transparent, long live in cheating Lie, said: 'If I live in combat, I wear armor, sharp arms, rushed to the enemy, ... to be born in the heavenly clothes. So tears cry. Now, I think that those who live on the battle and due to the karmic causality, which after the general collapse of the body, will be born to the heavenly goods, that can not happen?

"Cu-talk, from now on I give up the evil deeds, please rely on the Buddha, relate to the French, on the monks up the monks."

Buddha told the village chief:

"This is a real thing."

After the village chief lived on the fight to hear what the Buddha teaches, happy happy rejoicing, immediately from the seat to stand up for the ceremony and back.

*

KINH 909. ARTICLE [21]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. Then there was the master of horse training [22] to where the Buddha respectfully visit, then sit back and forth.

Then the Blessed Chief horse guard [23]:

"How many horsemen are there?"

The chief replied:

Excellency, there are three ways. What is three? One is soft, two is tough, three is both soft and hard. "

Buddha told the village chief:

"If you use these three ways and still can not control the horse anymore, what should I do?"

The chief said:

It must kill it. "

The head of the Buddha said:

"Cu-talk, the level of housekeeper must use how many things to control him?"

Buddha told the village chief:

I also use the three methods to man [24]. What is three? One is soft, two is tough, three is both soft and hard. "

Chief Buddhist White:

"Cu-talk, if using three methods that can not handle the man, how to do?"

Buddha told the village chief:

"If using three methods that still can not handle it, must kill that person. Why? For not leaving my dharma dishonorable. "

Head of the village of the White Buddha:

In France-talk, killing is impure. So in Cu-talk France not kill, but today said: 'Those who can not submit, should also kill them?'

Buddha told the village chief:

"As you said, in the Tathagata, killing is impure. Tathagata can not kill. This is the village chief, but when I use three methods to handle a man without being able to control it, he will not talk, no teaching, no religion. Hey, if the Tathagata, when I was talking about a macho man without talking, not a teacher, not a teacher, is it not a murder? "

Master of the White Horse:

"Cu-talk, if when the staff, without speaking, no teachers, no teaching, then really killed. So from now on I give up the evil industry, please rely on the Buddha, relies on the French, on the monks up.

Buddha told the village chief:

"This is a real thing."

After, the Buddha said this business finished, the village trainer hear what the Buddha, happy joy, from the seat to stand up ceremony back up.

*

KIDS 910. HUNG CA [25]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. Then a villainous villain went to the Buddha to pay homage to the Buddha, then back and forth, the Buddha said:

"Because not practice anything, should be born to other people; Because of the birth of the yard, so mouth speak evil words, so people named that evil [26]? "

Buddha told the village chief:

"Because not right understanding should be born in the yard for others; Because of the birth of the yard so mouth speaks evil words, so people named that evil. Because not the right direction, right speech, right action, right livelihood, media, mindfulness, right concentration, should be born to other people; Because of the birth of the yard, so mouth speak evil words, people so named as Evil Tanh. "

To ask the Sun:

"What do we need to practice to not worship others; Because of the courtyard, so mouth speaks good words, people so named Hien Thien [27]? "

Buddha told the village chief:

Because of right understanding, one does not worship others; Because of the yard, so mouth speaks good words, people so named Hien Thien. Because of the practice of righteousness, right speech, right action, right livelihood, right means, right mindfulness, right concentration, no yard for others; By no means should mouth speak good words, people so named the Benevolence. "

The head of the evil Buddha:

"Strange for the Sun, he cleverly said these words. Because I do not cultivate right view, should be born to others; Because he was born in the yard, so mouth speak evil words, people for me that name is Evil. Because I do not teach the righteous, the right speech, the right career, the network, the media, mindfulness, right concentration, should be born to others; Because he was born in the yard, so mouth speak evil words, people for me that name is Evil. So from now on, I will give up the cradle of violence. "

Buddha told the village chief:

"This is a real thing."

After, the Buddha said this business is complete, villainous villain, happy rejoicing, doing the ceremony back up.

*

MA 911. MA-NI DESCRIPTION [28]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. Then there was the head of Manchuria Ke [29], went to the Buddha to pay homage to the Buddha, then back and forth, the Buddha said:

"Lord Buddha, the previous king has assembled the great spirit, together to discuss that: 'What, monks and nuns Said self-acceptance and storage of gold jewelry, pure or impure? ' Among the laureates some people said: 'Samantha is allowed to own and store precious gold and silver.' Again there is the saying: 'It is not allowed to receive and store your own precious gold and silver.'

"Lord Buddha, who said Sa-disciple is allowed to own and store precious gold and silver, is heard from the Buddha or voluntarily say? Do they say these words are legal or not depending, is the word honest or false words? Do not these words fall into the spot of criticism?

Buddha told the village chief:

"These are words that are not true, not legal, not depending on, to be criticized. Why? Because Sa-Discography that self-recognition and storage of gold and silver treasure, is not pure. Therefore, if any person recognizes and stores precious gold and silver for himself, then it is not Sa-subject, not the law of the disciples. "

The head of the Buddha said:

"Instead, the Blessed One! Sa-disciple receive and contain gold and silver treasures, is not Sa-subject law, not the law of the lineage. This is a true statement.

"The Buddha said," This is a wonderful growth, I also say like this: 'Sa-Discography is not self-recognition and storage of gold and silver treasure.'

Buddha told the village chief:

"If Samantha Picket that receive and store gold and silver, treasured to be pure, the year of merit must be prosperous!"

Master Cheryn Chau Ke, after listening to the Buddha's teachings, happy to celebrate the ceremony back.

The Blessed One, after knowing the head of Manchuria Go, then told Ananda:

"If there are monks who are currently in the Trúc, in the Cauldron where they live, summon them all at the cafeteria."

Ananda obeys the Buddha's teachings throughout the Truc garden, the Ca-lan-day informed the monks are still here, focused on the cafeteria. When the monks have already focused, Sun worshipers to the White:

"The monks have gathered at the cafeteria already. Please do not know the time. "

Then the Blessed One went to the cafeteria and told the monks:

"Today, the chief of Manchuria Ke came to Me and said: 'In the past, the monarch had assembled ministers, together they discussed that Sa-disciple himself recognized and stored gold and silver. The treasure, is it pure? In that is said to be pure, is said to be not pure. So now I ask the Sun, the pure tongue is heard from the Buddha said or lied himself. As stated above. Master Cheryn Chau Ke, after listening to the Buddha's teachings, happy to celebrate the ceremony back.

"The monks, while the monarch, the general meeting together discussed, the head of this Chancheng Xuan said as lions in front of everyone is: Self-recognition and storage of gold and silver, treasure. '

"Monks, from today, they need the tree to apply for trees, need grass, ask for grass, need a car, ask for a car, need a maid, ask the maid. Be careful not to get yourself gold and valuables for yourself. "

After the Buddha said this business is completed, the monks listen to what the Buddha, are happy to worship.

*

KINH 912. DAILY [30]

I heard this:

One time, the Buddha was at the pond in the state of Champa-her grandmother. At that time, the head of Wang Ding [31] went to the Buddha, bowed at the foot of the Buddha, and sat back and forth. At that time, the Sun protect the village chief:

"At present beings are following two trends. What are the two? One is like falling in love, in the form of ordinary people, poor country practice. The second is to misbehave oneself wrongly without any meaningful benefits!

This village, there are three classes of people interested in sensual pleasures, inferiority, patriarchy, lowland. There are also three types of people who misbehave themselves wrongly without any benefit!

"The villager, what are the three types of people who enjoy the sensual pleasures of the lowland folklore? Is a person who enjoys sensual pleasures by illegally abusing, not bringing joy to himself, nor serving his parents, providing for his brothers and sisters, children, relatives, relatives Belonging, acquaintances; It is not according to the time of offerings to Sa-subject, Ba-la-subjects, to retrieve the results of good news, expect life after birth in the heaven. That is the first person to enjoy sensual pleasures in the world.

"Again, this headman, having pleasures by using the lawlessly abusive material to self-deliver all the joy for himself, to support his parents, provide sufficient for Brothers, wives, children, relatives, acquaintances; But not depending on the time of offerings to Sa-subject, Ba-la-subjects, to retrieve good results in the good news, expect life after birth in heaven. That is called the second class enjoyment.

"Again, this headman, a pleasurable person using the French search for material and not by abuse to self-supply all joy for himself, provide for parents, provide full Brothers, wives, children, relatives, acquaintances, also depending on the time of offerings to Sa-subject, Ba-la-subjects, to the results of good news, happy life after birth. untie. That is the third class to enjoy pleasure.

I'm not the chief, I do not necessarily say equality in sensual enjoyment, but I say that people who enjoy sensual pleasures are inferior, middle class, someone better than human.

"What is the lower class, sensual enjoyment? This is the kind of illegal abuse, ... until the results of good news happy, expecting life after birth heaven, then we call low class enjoyment.

"What is average, enjoy sensual pleasure? The type of enjoyment pleasures by legal means that seek the material illegally, until ... do not expect life after birth in the heaven, then I called the middle class second enjoy sensual pleasure.

"What kind of person, I say more than people, enjoy sensual pleasures? The type of legal right to seek material, ... until birth after birth heaven, then I called class than the third enjoy sensual pleasures.

What are the three classes of self-abuse? It is not legal, nefarious, does not have any meaning benefits. There is one class of self-suffering by living austerely. At first they broke the precepts, polluted the world, they practiced asceticism, effort effort in a place, but now they can not be separated from the enlightened thirst, no dhamma than people can not enter. Peace, knowledge triumph. This villager, the so-called first class, tormented himself by living austerely.

"Again, self-indulgence by austerity. At first not breaking the precepts, not polluting the world, but ascetical as well as not so that now far away from the enlightened thirst, no more dhamma than people, do not lie in peace, wisdom triumph. That is the second class of self-suffering by living austerely.

"Again, self-indulgence by austerity. In the beginning, without breaking the precepts, without defilement of the world, but attained enough ascetical attainment, which is now impossible [32] away from the enlightened urge, more dhamma, peace, wisdom tri kite. That is called the third class of self-suffering by living austerely.

"I do not say that all those who torment themselves by the same austerities are the same, which I have said in the self-doers, some in the lower classes, some in the middle, Someone is superior.

"What is self-indulgence in the lower classes? If they have committed suicide at the beginning of the transcendental precepts, pollute the world, so that they can not be triumphed with knowledge, in peace, I call it self-suffering in the lower class.

"What is self-suffering in the middle class? If they self-suffering, initially do not commit the precepts, do not pollute the world, ... until the knowledge is triumphantly, lying in peace, I call it self-suffering middle class.

"What is self-deprivation of class over people? If they self-suffering, by the austerity, initially do not commit crime, not pollute the world, ... until the knowledge of magic triumphantly, I call it self-suffering class of people.

"The village head, that is called the three classes of people to self-miserable, this suffering is not legal, not true, does not have any meaning benefits.

"The village, with its paths, has the practice of [33] three classes of means depending on the enjoyment of sensual pleasures, of the ordinary people of the countryside; To bring the means of self-suffering, but this suffering is not legal, not true, does not have any meaning benefits.

"What is the path, the practice that leads to sensual pleasures, self-suffering?

"The village head, because of sexual desire to obstruct, or want to harm, or want to harm others, or want to harm both, present and future offenses, the mind is always suffering. Because of bad habits, ignorance, or want to harm, or want to harm others, or want to harm both, present and future offenses, the mind is always suffering. If away from the obstacles of desire, do not want the means of self-harm, harming people, harm both, now, the next life away from this crime, make the mind, the mind is always happy life. Also, if away from obstacles of the yard, foolish, do not want the means of self-harm, harming people, harm both, now, the next life away from this crime, make the mind, the mind always enjoys bliss . In the present, far away from the enlightened brain, no need to wait for the weather, close Nirvana, but in the body of this self-conditioned coast.

This village, as the present dharma is permanently separated from the enlightened brain, no need to wait for the weather, close to Nirvana, but in the body of this coast of self-awareness, which is eight choreography: Right view ... to right concentration. "

While the Buddha is speaking this law, the village chief Wang left the ceiling, was dharma dharma. After the head of the village saw the French legal, legal, legal, penetration into the legal, escape not suspected of other people, in the Chief Justice that was detached, straight from the seat to get up, White Buddha:

"The Sun, now I have the degree, please rely on the Buddha, relate to the French, on the monks up. From now until the end of my life I would like to do Uu-she-rules.

After listening to what the Buddha teaches, happy rejoicing, the ceremony back up.

*

KINH 913. SALES [34]

I heard this:

At one time, the Buddha traveled among the Athletes [35], to the jungles of the Sun-dwelling [36], the residence of U-shaped. Then there is the village of Kiet [37] -different [38] heard Sa-Travel Cu-travel travel between the Athlete, to the English forest Yan-edict, resident of U-bay. He talked about the beginning of suffering and the destruction of present suffering [39]. He thought: 'We should go to Sa-Block Cu-talk. If we come, then Sa-subject Cu-talk will because of me that talk about the beginning of suffering and the destruction of suffering present. He then went to Uatbeash Village and went to the Buddha, bowed at his feet, and sat back and said,

"The Blessed One, I listen to the Buddha because people talk about the beginning of suffering and the destruction of present suffering. Awesome! The Blessed One because I talk about the beginning of suffering and the destruction of present suffering. "

Buddha told the village chief:

If I talk about the beginning of suffering and the destruction of past sufferings, I know that for which you can believe or disbelieve, whether or not you want, remember or do not remember, like or dislike. [40] . Are you suffering now? If I say about the future, for that I know you can believe or not believe, want or do not want, remember or not remember, like or not like. Are you suffering now? Today I will talk about the beginning of suffering and the destruction of present suffering.

This village, all the suffering arisen that beings have, all due to sex as the root: sex arisen, education, starting education, education as human, education as grace, suffering arises.

Chief Buddhist White:

"The Buddha said too brief, not widely separated, so I do not understand. Instead, the Blessed One! Please tell us more fully to be understood. "

Buddha told the village chief:

"I ask you now, as you say. Hey, how do you feel, if you were born in Uttar Pradesh, or were tied up, beaten, reprimanded or killed, did your mind start to sorrow? "

Chief Buddhist White:

Well, not necessarily that! If people live in this village for me, that is sex, greed, love, think, close, meet when they are either tied up or beaten, or blamed, or suffer Kill, then I will feel sorrow suffering. And if the other people for me without sex, no greed, no love, no thought and close together; When they are tied up, beaten, blamed, killed, how can I be sad?

Buddha told the village chief:

So he must know, all the suffering of beings are born, all of them are due to sex as the origin: sex arisen, education, starting education, education is human, education is the cause that the birth. storekeepers.

"Hey, how are you? If you and your foster parents [41] do not meet each other [42], is there a desire for greed? "

The chief said:

"The Blessed One, no!"

"Hey village, what do you mean? If you see or hear the adoptive parents, do you have sex, remember? "

The chief said:

"The Blessed One, yes!"

Ask again:

"Hey village, what do you mean? If the adoptive parent was suffering from other anomalies, would he be suffering from sorrow? "

The chief said:

White Lord, yes! If the adoptive parents are otherwise impermanent, I will suffer to the point of dying, not just suffering sorrow! "

Buddha told the village chief:

So you have to know, if beings have the suffering arises, then all are caused by craving for sensuality: the arisen arises, the training begins, the desire arises, the lust is, the lust is born The suffering. "

The chief said:

"Strangely! The Buddha spoke smartly about the example of such adoptive parents. I have a foster parent, but live elsewhere [43]. Every day I send visitors, health problems. When they are gone, I have been worried and miserable, let alone become impermanent without worrying about suffering! "

Buddha told the village chief:

So I say all the suffering of beings, all due to the root education: sex arises, education, education is the start, education is human, education is the cause of suffering suffering.

Buddha told the village head:

"If there are four notions, which are impermanent, then there will be four sufferings. If there is one or two, the other three are impermanent, they will arise one or two, three suffering.

"The village head, if all have no concept, there will be no suffering."

Then the Blessed One said:

Without the concept of the world,

Then do not worry;

To destroy all the suffering,

Like lotus without water.

While the Buddha speaks this law, Kiet-ngoi talked away from the ceiling of the ceiling, was French law, France, France, France, escape the suspicion, no thanks to others, not by other people, Be detained in the Chief Justice; From the seat to stand up to repair clothes, white hands together:

"You have been, transcendent, White Exalted, from today I apply to the Buddha, to the French, to increase monks-bhikkhus; Throughout my life, Uu-she-rules. Please remember my family. "

After the Buddha said this business is complete, the village head talks to hear what the Buddha, happy to rejoice, the ceremony back up.

*

BUSINESS 914. MARKETING (1) [44]

I heard this:

At one time, the Buddha, along with a thousand two hundred and fifty monks, a thousand thousand Precepts and five hundred people ask for food leftovers 45, travel in the human world; Going from one city to another, from one village to another, in the Garden of Medicine of Yahweh, Na-la [46], Ma-out-country. Then there was the leader of Ni-kun's pupil, Dao Su Thi [47], who came to Ni-kun's place near Ni-kien's feet, then sat back and sideways. At that time Ni-kien told the village Chief Su Thi Thi:

"You can use the 'Comment [48]' discussed with Sa-Cu-talk, to make Sa-Art Cu-talk is not, do not want to say or not?

Chief said:

"Teacher, what is the theory of 'flip-flop' can make Sa-Block Cu talk to say, not to say or not?

Ni-kien told the village chief,

"Come to Sa-Cu-talk like this:" Cu-Talk always wish to make everyone grow full of blessings, He often have such a wish and say so right? ' If you answered no, then you should ask, 'So, Kam-talk is different from the foolish?' If the answer is' Have a wish and have a say, 'then you should ask again:' If Sa-Kù-talk has a wish and say so, why people are losing famine season, He also traveled in the world to lead one thousand two hundred and fifty monks, one hundred thousand Precepts and five hundred beggars go from city to village, from village to village, Consume the wealth of the people, like heavy rain, hail, only harm but not benefit any! The words of Cu-talk before contradiction, not the same, not nearly the same, Do not match each other, different. ' The chief, so called 'flip-flop', will make Sa-Block Cu talk is not, nor want to say no.

At that time, the village chief of Su Thi Thi obeyed the teachings of Ni-kien to the place where the Buddha greeted him; After the salutation greeting finished sitting back, white Buddha:

"Cu-talk, do you always wish to make people grow benefits?"

Buddha told the village chief:

"Tathagata always aspires to make people grow in benefits and often say so."

The chief said:

"If so, then why, Cu-talk, while the people are losing the hungry season, but he also begged in the people and led large crowds, ... until after the contradiction Each other, not the same? "

Buddha told the village chief:

"I remember ninety-one lives so far, not see a person who gave alms to the monks are exhausted, or damaged. Hey, the captain, you see that now there are rich people, a lot of money, many of them, full of servants, they know that the house is longing for good, true, [49] should be blessed this way. Hey man, there are eight reasons why the benefits of losing people do not increase. What is eight? It was threatened by the king, robbed, burned, washed away by the water, hid by the hiding, by the unpaid debtors, ravaged by raiders, wasted by the spoiled. There are eight reasons why money is hard to accumulate. This villager, I say impermanence, is the ninth cause. Thus, this village chief, he has left nine nucleus, nine coasts said Sa-Lok Cu-talk sabotage people. If you do not give up the evil words,

At that time, the head of Da Dao Thi fell in fear, the whole body of the feather stood up, white Buddha:

"The Blessed One, I am now sorry, because you are stupid, not good, not knowledgeable, so for Cu-talk I have said false words dishonestly dishonest."

After listening to the Buddha's teachings, the village head Dao Thi happy joy, from the seat to get up.

*

BUSINESS 915. MARKETING (2) [50]

I heard this:

At one time, the Buddha was in the Garden of Medicine Yama-la, in Na-la village. Then there is the village chief Su Thi Thi, formerly the disciples of Ni-kien, go to the Ni-kai ceremony near Ni-kien, then sit back and forth. At that time, Ni-kien guard village chief:

"You can use the 'Comment discussed' with Sa-Cu-talk, to make Sa-Block Cu talk is not, do not want to say or not?

Chief Nibbana:

"Teacher [51], what is the theory of 'flip-flop' can make Sa-Block Cu Talking to say, not to say or not?

Ni-kien chief protection:

"Go to Sa-Cu-talk said this:" Cu-talk often do not want to comfort all beings and praise comfort all beings? If not, then you should say: 'So, Cu-talk is different from the foolish?' If you answered that you often want to comfort all sentient beings and praise the consolation of all living beings, then you should ask again: 'If you want to comfort all beings, then why just because one class speaks France without a class of people that say French? Asked that so called 'Turn-over' will make Sa-Club Cu-talk want to say is not, do not want to say nor.

At that time, the village head of Su Thi Thi was encouraged by Ni-kien and then went to the Buddha's place of greeting; After the salutation greeting finished sitting back, white Buddha:

"Hon-talk, do not you often want to comfort all beings and praise the words of comfort all beings?"

Buddha told the village chief:

"Tathagata is always merciful, comforting all living beings and always praised and comforted all sentient beings."

The head of the Buddha said:

"If so, why Tathagata just because one class of people said French, not because one class of people speak French?"

Buddha told the village chief:

"Now, I ask you, you are free to answer me.

This village, as if there are three types of fields: the first type is fertile, fertile; Second type of field is medium; The third kind of field is barren.

"How do the village heads, the owners of those fields, plow first into the fields?"

The chief said:

"Cu-talk, first to plow, sow the most fertile farm."

"The villager, next to plow down, sow the field what?"

The chief said:

"Cu-talk, next to plow, sow the seeds into the middle of the field."

Buddha told the village chief:

"Next to plow down, sow the field what?"

Chief said:

"Next plow, sow the seeds of the worst barren fields."

Buddha told the village chief:

"Why so?"

Chief said:

"Because they do not want to leave the fields they just keep the same!"

Buddha told the village chief:

"It is the same way, like the fertile, fertile field, my monks, monks and bhikkhu too. We often because they say the Dharma, in the beginning, the middle and the last good, good, good, pure pure, pure happiness, clear disclosure. After they have heard the dharma, to take refuge in My house, My religion, My protection, My shade, My direction, always use the net following Me to live and think this way: 'The things that the Buddha has said, we always feel good, always bring us the meaning of benefit and live peace and safety.'

"The village head, like the middle of the field, my disciples Uu-grandmother and grandmother's di-di is also the same. I also because they preach the original Dharma, the middle, the last good, the good, the good, the pure pure, pure happiness, clear disclosure. After they heard the dharma, they took refuge in my house, my religion, my protection, my shade, my direction, which always used the net following me to live and think like this: 'The blessed ones have said that life expectancy always brings us the meaning of benefit, living peace and peace.

"The village head, like the farmer's worst farm, is the same for me because of the ni-kyatizan pagan's heterosexuals, because they say the first dhamma, the middle, the last is good, meaning Good, good, pure pure, pure happiness, clear disclosure. But for those who do not listen to Dhamma, I speak for them too and many who listen to Dhamma speak for me. But among these people, for the dexterity of My dharma, to attain a dharma that knows its meaning, it is thanks to this benefit to live peacefully and peacefully forever. "

Now, the head of the White Buddha:

It is wonderful, the Blessed One! He spoke smartly about the three types of fields. "

Buddha told the village chief:

"Listen to Me for another example: As a man has three kinds of objects: the first one is not perforated, not damaged, nor leak; The second type, though not punctured, is not damaged, but is leaking; The third type is punctured, broken, and then again leaked.

"What, the other, what kind of person will choose which one to keep clean?"

The chief said:

"Cu-talk, first of all should use the type is not perforated, not damaged, not leaked to water."

Buddha told the village chief:

"What kind of water should I use next?"

The chief said:

"Cu-talk, next to the type is not punctured, not damaged, but leaked to contain water."

Buddha told the village chief:

"The other two are full, what kind of water is the last?"

The chief said:

Finally, use the type of punctured, broken, leaked to contain water only! Why? Because it's just temporary use for small things for a moment. "

Buddha told the village chief:

"Like the other person's type is not punctured, not damaged, not leak, my disciples monks, monks, too. We often because they preach the Dharma, ... always to the benefit, but to live peace and peace.

"Like the second kind of punctures, not damaged, but leaked, the disciples Pros-she-rule, My grandmother-Di is also the same. We often because they preach the Dharma, ... always to the benefit, but to live peace and peace.

"Like the third thing that has just been punctured, broken, leaked; Ni-kien's pagan followers are the same. We often because they preach the Dharma, the first, the middle, the last good, the good, the good, the pure pure purity, pure happiness, clear disclosure, whether more or less I also because They say If for a saying of Me that they know its meaning, then also live peace, joy forever.

At the head of Dao Da Thi listen to what the Buddha said, the mind is extremely scared, the whole body hair up, immediately before the Buddhist ceremony at his feet, repenting the mistake:

Lord, you are like fool, like si, not good, not understanding; To the Blessed One you said untruthful deceitful lies. "

After listening to what the Buddha teaches, happy rejoicing and happy holidays back.

*

KINH 916. THE ARMS (3) [52]

I heard this:

At one time, the Buddha was in the Garden of Medicine Y-la in Na-la village. Then there is the head of Su Sikkai, the disciple of Ni-kien, to the Buddha's foot ceremony, then sit back and forth. At that time, the Sun security chief:

What do you want to discuss? What did Ni-Hyun-Tzu say? "

The chief said:

"Noble-sayings say: The killer, all fall into hell. Because of the many acts, it will lead to that place [53]. Likewise, theft, adultery, lying also fall into hell, because of many, so will lead to it. "

Buddha told the village chief:

"If Ni-Hyun-Tu said: The killer, all fall into hell. Because of the many, it will lead to that place. If so, there will be no beings in hell! So this village, what do you mean? Which beings have an innate killing moment? They always have the heart not kill, until the moment when the heart is lying, there is no heart to lie? "

The head of the Buddha said:

"The Blessed One, for the day and night, human beings rarely have the mind of killing, ... until rarely have the heart to lie, but most are not the killing center, ... to lie."

Buddha told the village chief:

"If so, are not there no people falling into hell? As what Ni-Hyun-Tzu said: The killer, all fall into hell, because of the many, so will lead to that, ... until the lie again.

"The village chief, the great one, appears in the world, with the sense of reflection, enters the sensory plane and resides; For the ordinary place to place what is said, said, deliberate according to personal opinion, because the disciple said this way: 'Who kill, all fall into hell, because many practices So it will lead to that place ... until the lie is over. ' His disciples, believing in these words, said: 'My great teacher knows what to know, what to see, maybe because the disciples say like this:' If anyone killer All of them fall into hell because of the many practices that will lead to that place. ' I have a mind of killing, stealing, sexual misconduct, lying will fall into hell. Because of such knowledge, so ... not to abandon this knowledge, so not tired of the other karma, not repent it; And for the future life can not be killed, ... to not quit lying. Their liberation [54] is incomplete, insight liberation is not enough; Because liberation ideas are incomplete, insolvent wisdom is not sufficient, so it is the wrong view to destroy the sage. Because of the coast of wrong view, after the body of the common network will be born in the evil road hell.

Thus, this village head, there are human beings, charming coasts beings [55]; There are karmas, charms that karmas of beings negativity.

The Chief, Tathagata, Candidate, Right Honor, Good Hanh Tuc, Goodwill, World Award, Supreme Master, The Rule of Truong Phu, Thien Nhan, Buddha, the Sun appear in life, often because Beings that rebuke the killing, praise for not killing; Admonishing the theft, adultery, lying, praising the non-stealing, not sexual misconduct, not lying and often bring this teaching, reminders again, 'My great teacher knows what to know, see things to see, should rebuke the killing, praise for not killing, ... to rebuke the lie, praise do not lie. Ever since we are ignorant, we have the mind to kill, so now we repent ourselves. ' Although it is impossible to make the other karmas do not arise again, but thanks to this self-repentance, The future is far from being taken away, ... away from theft, adultery, lying and well informed full liberty, full insight. When liberation, liberation wisdom is already full, will no longer destroy the sainthood, achievements are justified. Because right understanding should be born in the good way in the heavens.

Thus, this village head, there are causes, charms cause the cause of beings negativity or purity.

"The village chief, the multi-literary disciples must learn this way: 'Depending on the day and night that the observation that the mind is born with little consciousness, the mind is not killing many starters. If there is a birth center, repentance is not true, not good. If there is no killing center, there will be no resentment, the mind will be happy. Due to happy, happy birthday. By happy birth, mind contempt. Due to contempt of mind, pleasant feeling. Because of sentient feeling, concentration. By concentration, the heart of the disciples of the disciples with the word, no resentment hatred, no longer jealous, no longer immeasurable, immense size, covering a whole, the head of life. From the two directions, three directions to four directions, four above, all over the world center are all with the word, no resentment hatred, no longer jealousy, no longer large, The fullness of the practice, the full force of life. "

At that time, the Buddha wiped a few drops of earth with his fingernails and told the village head Dao Thi Thi that:

"How are the villagers, the land in my fingernails, or the land of many?"

The head of the Buddha said:

"Lord Buddha, the land in the nail is very little compared with countless immeasurable land."

Buddha told the village chief:

"As the above ground is too little compared to the immeasurable land of great magnitude. Likewise, for people who practice the mind with the word, practice a lot, the karmic numbers like the earth have wiped over, can not carry away, can not make pillars. Also, if you use mental compass to counter the theft, use Hy heart to deal with sexual misconduct, use mental equanimity to counter the lie, then you will not compare! "

While the Buddha said these words, the village Chief Tu Thi, away from the ceiling, the legal name net. The master sees the dharma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma, the dharma in the law. From the seat to get up, repair clothes, kneel on the right side of the earth, the Buddha's hands:

Lord, I was degrees! Lord Buddha, I was transcendent! Lord Buddha, today I would like to rely on the Buddha, relies on the French, to increase monks-bhikkhus, throughout my life to do Uu-she-rules. Like a person looking for lights, horseback to make heart lights, want to blow fire, but not in the end, just tired themselves, but the lights are never bright. I too, want to find the position of the Ni-Contumious fools, but close to ignorance, in accord with foolishness, serving foolishly, just self-indulgence, but never Be clear. So today, second time I apply for a place in the Buddha, to be in France, to become a monk. From now on, for Ni-kek Tu foolish, no good, no knowledge of less believe, less glass, less fond, less remembered, far away from them. So today, the third time I apply for the Buddha, the French, the monks on the monks,

After the village Chief of the Buddha heard what the Buddha taught, joyful rejoicing, the ceremony back up.

*

FINE 917. TAMPER CODE [57]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States of America, in the Sage. Then the Buddha told the monks:

"The world has three types of horses to submit [58]. What is three? There is full speed, but the color is not perfect, the shape is not complete; There is a perfectly sharp, fully responsive horse, but inadequate form; There is a full speed sensitive horse, full body and full body. Likewise, there are three classes of people who can handle it. What is three? There are sharp people who are completely sensitive, but not perfect, incomplete form; There are sharp people who are completely sensitive, completely sharp, but inadequate; There are sharp people who are completely sharp, full color and full body.

"Monks, what kind of sharp sharp people, but not integrity, inadequate form, can not handle? People know as it is 'This is suffering', 'This is suffering', 'This is the cessation of suffering', 'This is the cessation of suffering.' Consciousness such that the third trilogy: body, knowledge and suspicion. The three ends are Tu-momentum-complete, no longer fall into the way of evil, decisive direction to the right; Only seven times through Heaven, Man, finally escape suffering. That is called sharp sensitivity. What is imperfect form? If anyone asks about the Law, the Law can not use words, the full meaning to which the order of full presentation, which is called inadequate identity. What is inadequate form? Not great virtue, fame, but to the things such as clothing, food, bed, medicine. That is called sharp sensitivity,

What kind of people are sharp, sharp, full, but inadequate form? People know as it is true that 'This is suffering', 'This is suffering', 'This is the cessation of suffering', 'This is the cessation of suffering' ... until the end of suffering, it is called full sensitivity. . What is full color? If someone asks about the Law, the Law ... until they can explain it, it is called full color. What is called incomplete body? Not great virtue, reputation, so can not be influenced to: clothing, food, drinks, medicines, it is called full sharpness, fullness, but inadequate form.

"What kind of sharp sharp people, full color, full body? People know that 'This is suffering', 'This is suffering', 'This is the cessation of suffering', 'This is the cessation of suffering' ... until the end of suffering, then it is called sensitivity. Whole. What is full color? If anyone asks about Luan, Law, ... to be able to explain, it is called full color. What is full body? Great Germany, reputation, ... to the instruments, medicines, it is called full body; And that is also called the full sharpness, full color, full body. "

After the Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

FINE 918. SALARY [59]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. Then the Buddha told the monks:

"The world has three kinds of good horses. What is three? There is a speedy horse full of sensitivity, but the color is not full, the body is not full; There is a full speed sensitive horse, full of color, but inadequate form; There are full speed sensitive horse, full color, full body. There are three men in the law department. What is three? There are good men fast full speed, but the color is not full, the form is not full; Have good fast male full sensitivity, full color, but inadequate form; Have good fast male full sensitivity, full color, full body.

"What is good fast guy full sensitivity, but inadequate color, inadequate form? The good man knows the truth of the Noble Truth of Suffering, knowing the truth of the Noble Truthfulness, knowing the truth of the Absolute Suffering, knowing the truth of the Path leading to the death of the Noble Truth. Once you know that, you see that, except for the lower half of the history that is: body, knowledge, suspicion, greed and greed. After having reached the lower half of this history, then is born Eightfold, an anatomy, not born again this world. That is called fast enough man full speed. What is imperfect form? If anyone asks about the Law, the Law does not have the ability to understand its form as well as its meaning so that it decides to resolve in turn, it is called imperfect form. What is inadequate form? Not fame, great virtue,

"What is fast enough full, full color, but not full body? The good man knows the truth about this Noble Truth of Suffering, until the attainment of the Eightfold Noble Eightfold Noble Truth, anathema, is not born again. What is full color? If anyone asks about the Law, the Law, the ability to bring the meaning in turn decide the decisive, then it is called full color. What is inadequate form? Not the reputation, the great virtue, but the ability to sense the benefits, offerings, clothing, food and drink, medicine depends on the disease, it is called full speed quick, full color, but the picture Not enough.

"What is quick enough man full speed, full color, full body? The good man knows the truth about this Noble Truth of Suffering, ... until the attainment of the Aññatana Sutra, who is no longer born again, is called full speed. What is full color? If anyone asks about the Law, Law, ... until they explain that, it is called full color. What is a full body? Being famous, great virtue has the ability to sense the benefits, ... to the medicine, then called full body, it is also called full speed, Be full. "

After the Buddha finished teaching, the monks listen to what the Buddha taught, happy to do. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.