Shakyamuni Buddha 's Appreciation  
58.

6- Four-hearted and Buddhist-Indian in India

A few hours before the Buddha's passing, he said to the great virtue of Ānanda as follows:

-  Ānanda, there are four places where enthusiastic Buddhists should worship with devotion and devotion. These are places where the devotees can say: "It is here that the Tathagata has been born," "It is here that Tathagata has been enlightened", "It is here that Tathagatas transported Falun Dafa" "It is here that Tathagata has entered the Bat-nirvana non-immortal immortal." And Ānanda, many monks and nuns are zealous in the Church, and many of the faithful will come to these places. Those who breathed his last in the firm belief, after the pilgrimage, will be reborn on leisurely scene [1] .

Lumbini (Lumbini)

Lumbini is the birthplace of Buddha in 623 BC, on the full moon day of Vesakha month (May dl), according to Mahayana Buddhism is the full moon day of the  lunar month of the year Mau Tuat . Lumbini is a beautiful forest park of both Saka and Koliya, about 30km east of Kapilavatthu and 38km west of Devadaha.

Lumbini is now called Rashadehi, in Nepal, 13 km from Bhairahawa in Nepal, 27 km from the border city of Sonauli, 30 km from Kapilavatthu 1 (Nepal). The nearest train station in the city of Gorakhpur; The road from Gorakhpur to Lumbini is 123 km long through Sonauli. The nearest airport is Bhairahawa (Nepal), 13 km from Lumbini. Varanasi (India) is 413 km from Lumbini.

According to the custom of the time, near the day of birth, Queen Maha Moya departed from Kapilavatthu to parents in the capital city of Devadaha, Koliya, to deliver. Come to Lumbini Forest, meet the beautiful flowering season, she stopped at leisure, to Puskarini lake bathing, changing clothes, and then go for a walk. But just 24 steps to the north of the lake to the tree of the tree (sita asoka, saraka indica) flower is extremely beautiful, she raised her right hand to picking Prince Siddhattha birth.

In 252 BC, Asoka had thanks to his teacher, Moggaliputta-Tissa, who came here to worship. The King has set up a pillar reminiscent of lofty five Brahmi Prakrit as follows: 

Devanapiyena Piyadasina lajina visativasabhisitena,

Atana agacha Mahieyite hida Budhe jate Sàkyamuniti,

Sìlavigadabhica kalapita Sìlathabhe cha usapapite,

Hida Bhagavam jateti Lumbinigame ubalike kate,

Athabhagiya father. [2]

Meaning: Devanampiya Piyadassi (Asoka), loved by the angels and supporters, personally came to this place, after the throne was 20 years. Because the Buddha Sàkyamuni was born here, the King ordered the construction of a stone wall surrounding the place, and a memorial stone pillars inside. The king allowed Lumbini villagers to pay only one-eighths of their grain taxes (instead of one-sixth of their annual income).

According to Huyen Trang's account in the 7th century, the horse's head was very smooth and artistic at the head of the pillar, but is no longer present.

Puskarini sacred lake was rebuilt in a square, 20 meters apart, where the queen bathed before the birth, and Prince Siddhattha was bathed for the first time.

Bodhi tree next to the lake since the Buddha was in the world.

In Maha Maha Devi's temple, there are two ancient paintings depicting the birth of Buddha, a marble and a stone, and pinpoint the precise location of the Buddha's birthplace.

According to the revision of the relic of the Nepalese government in 1999, there are many Buddhist temples around the country, among them the Vietnamese Buddhist Temple of Vietnam and the Linh Son Pagoda of France. Of Vietnamese Buddhists in France.

Last visited Lumbini might even visit Kapilavatthu [3] , now Tilaurakot village, 30 km from Lumbini to the west-north.

Bodh-Gayà (Bodhidharma)

Bodh-Gayā or Buddha Gayā is the place where the Buddha attained enlightenment on the fifteenth  day of the eleventh month of the year of the Shinto, or 589 BC . According to Theravada Buddhism is the full moon day of Vesak.

Bodh-Gaya is in India's Bihar state, 16 km from Gaya city, 70 km from Rajgir, and 115 km south of Patna. The nearest train station is in Gaya (16 km). Nearest airfield in Patna (115 km).

Buddha was 29 years old. He came to study with the first teacher, Ālàra Kālàma, who was near Vesálì for a few weeks, reached the Infinite Zen Meditation. Then he went to Ragagaha to study with the second guru, Uddaka Ropaputtta, for a few more weeks, to attain the Pathfindriya of perception. He was then accompanied by five Kondorn brothers to tapovana in the barren rocky mountains of Dungsiri, near the village of Uruvela, practicing asceticism for six years. Finally he left the ascetic practice, to the village of Uruvela, on the banks of the Neranjana River, practicing the middle way. On the 49th, after the bowl of milk porridge of two sisters Sujàtà offering, he enlightened under the tree pippala. The Buddha continued to circulate around the Mahabodhi tree for another 49 days before going to the Deer Park at Isipatana (Sarnath) to transport the Wheel of Dharma.

In Bodh-Gayà pilgrims can worship:

1.  Tower Giac (Maha-Bodhi temple) 52m high.

2.  Tree Maha-Bodhi (Great Bodhi) and  Kim-cang-building (the ancient Buddha grass used color (Kusha) spread out as cushions and Bo Group): Place of enlightenment the Buddha meditating. This is a Pippala tree (fruit name) also known as Assatha (flower name), scientific name is Ficus religiosa. After the enlightenment, the Buddha continued to sit here for a week to experience the happiness of liberation (Vimutti sukha). The Bodhi tree is now the seedlings of the Bodhi tree at Anuradhapura in Sri Lanka.

3-  Ajapàla tree (Banyan tree, Figuier d'Inde, stop tree): Where two sisters Sujàtà, daughter of Commune Senai, donated bowl of porridge (kheer) before the Buddha. The fifth week after enlightenment, the Buddha returned to sit under this tree. And at the end of the 7th week, under the tree, the Buddha declared to the Brahma Sahamati: " The door of the Sovereign is open to anyone who has ears to hear, and who has placed his trust ."

4-  Animesalocana Tower Cetiya : Where the Buddha stood looking at the Bodhi tree did not wink during the second week, after enlightenment .

5.  Sugar meditation jade (Ratana camkamana): diameter of the Buddha during the third week, from the Bodhi tree to Animasalocana Cetiya tower. There are also monuments next to the north tower of Dai Giac.

6-  Make provision (Ratana Ghara Cetiya): Place of Buddha sitting meditation on Abhidhamma (Abhidhamma) in the fourth week. There are also monuments next to the north tower of Dai Giac.

7 -  Mucalinda Lake : Where Mucalinda snake sheltered the Buddha while he sat meditating during the sixth week. The monument in the south-east tower of Great Enlightenment.

8-  Stone King Asoka memories . By the Lake of Mucalinda.

9.  Plants Rajayatana : Place of Buddha meditating in week 7 and obtained two first lay Tapussa name and Bhalliya, Burmese-power. At the north tower of Great Enlightenment.

10.  Temple Sangharama Sinhala Sri Lanka , also called the Mahabodhi Sangharama, before the 7th century, to the reign of King Meghavanna Samudragupta in India and in Sri Lanka, there is still just outside the north gate Bodhgaya.

11 -  Niranjana River (Neranjana River, now Phalgu River): where Buddha usually take a bath before the day of enlightenment. East of Bodh Gaya.

12-  The memorial hall and the home of the two Sujàtà sisters in the old days. Across the Neranjana River.

13.  Austerity forestry (Tapovana) with mountain cave Dungsiri: Place of Buddhist asceticism for six years. Bodhi Temple about 5 km north-east.

Migadaya (Deer Park)

Migadaya is Deer Park (Nai Deer Park) in the village of Isipatana, where the Buddha preached for the first time after his enlightenment.

Isipatana is now Sarnath, 10 km north of Varanasi city. The nearest train station and airport in Varanasi (10 km).

Two months after the Bodh Gaya date, the Buddha came here to meet five ascetic mates Kondanna, Bhaddiya, Vappa, Mahalàma Kulika and Assaji to spread the Dharma to them. This first sermon of the Buddha said the Zhuan Falun and the Unchained Sutra. This is the place where the first Buddhist Church was established, with the three Buddhas, the Dharma and the Sangha, and the first of the five Buddhas with the five Arahants. Kondanna's brother, Yasa, and four of Yasa's close friends. In this summer, 50 other friends of Yasa asked to leave, bringing the number of Buddhist disciples to 60.

Here, pilgrims can worship:

1-  Chaukhandi Tower (with brick tower on the top, built in 1588): where Lord Buddha met again Mr. Kondanna (Kieu Tran Nhu).

2-  Dhamma cakka tower (Dhhamma cakka) 33m high: where the Buddha sermon for the first time with the Zhuan Falun and the Unchained Sutra.

3.  Temple Mulagandhakuti : Place founded the first Buddhist Church with full three Three Jewels (Buddha, Dharma and Sangha), also home to retreat first. Outside the pagoda is the Bodhi tree which is the seedlings of the Bodhi tree at Anuradhapura in Sri Lanka.

4 -  Asoka's abbot and Dharmàràjatika were destroyed by the Qutb-ud-Din general in 1194. At the head of the memorial stone, the four magnificent lions are wearing the dharma wheel. . The four-faced lion statue is in the Sarnath Museum, and is used by the government as the official symbol of India. On the stone pillar looming the words "... anyone can not divide the Sangha. No matter who, raise or ni, split the Sangha must be covered in white and in a place other than the temple. "

5-  Sarnath Museum has many statues and relics of the Buddha.

6.  Library Mulagandhakuti pretty full Buddhist texts.

On the full moon day of Vesakha [4] , the Buddha's birthday in Sarnath is very large, there is a parade on the street, many guests come to the east. On the fifteenth day of the eleventh dl, there is the anniversary of the founding of Mulagandhakuti.

Kusinàgar

Kusinàrà, formerly of Malla, was the place where Lord Buddha entered Mahaparinibbatna on the fifteenth day  of the second lunar month of the year of the year of Dinh Tu, or 544 BC . According to Theravada Buddhism is the full moon day Vesakha.

Kusinagar is now in the village of Kasia, 51 km east of Gorakhpur. It is 176 km from Lumbini and 148 km from Kapilavatthu (India) by road. The nearest train station in Gorakhpur (51 km). Nearest airport in Varanasi (280 km).

On the 45th, 545 BC, in the village of  Beluva near Vesalia, the Buddha was seriously ill. After recovering, the Buddha preached to the monks and nuns about the impermanence of beings, and said that his life on earth was also fulfilled. He advised mourners not to seek refuge in a teacher who should rely on the Self-contained Three Jewels available in each person.

After the retreat, the Buddha went to the  Kacharagara ( Dharma Room) at Mahávana Maharaja's Vesali Plate, declaring his death in three months.

After that, the Buddha came to the capital and  Malla where the blacksmith [5] named Cunda (Chun Da) made offerings to his sons. After eating at soup mushroom [6] , the Buddha told Cunda buried the rest, not so for others to eat. Buddha was sick with severe illness.

Buddha wants death at  Kushinagar, where woods Sala (forest Upavattana), waterfront Hiranyavati, because in a previous life the Buddha did cakkavatti  Maha Sudarsana (Dai Thien Kien) in the capital  Kusavati (Verse Xa Ba De) is very prosperous here. Another reason is to avoid war due to the scramble for the relics of Buddha after the Buddha's passing away.

Before he passed away, the Buddha accepted the last disciple,  Subhadda . In answering the question of Subhadda wanting to know in the leaders of the contemporary sects who have achieved the virtue, the Buddha taught:

-  Subhadda, in which the practice of the Noble Eightfold Path is that there may be a person who attains the path . You try to practice this method, then he himself will become a religion. There is no need to question whether this person or another person is truly a Christian.

The Buddha's last teaching to Mr. Ananda:

-  Ānanda, you should not bother to do the flesh of the Tathāgata. Teach yourself diligently to achieve your ultimate happiness .

-  Ānanda, do not think that the Supreme Teaching is no longer taught by teachers, increasing them without a teacher. Should not, Ānanda, you should not think like that. Dhamma and Vinaya have been taught fully and widely by Tathagata. When the Tathagata is eliminated then the Dhamma and the Law will be the teacher of the teacher .

Then the Buddha looked at the mendicants, continued:

- Besides, this teacher, Dhamma that Tathagata taught 45 years ago is only the means, the grace, the base of the hearing instrument that speaks. For the absolute truth of the Buddhas, the Tathagata never uttered a word. Why so ? Because that Truth can not think, there is no word to express. Teachers should know:

"Legal lawlessness,

"No-legal dhamma law.

"Imaginative Kim Kim,

"Legal French law ." [7]

The Buddha lay still, resting for a moment, then he uttered this final teaching:

-  Teacher, listen to me say Tathagata. Everything is impermanent, there is birth to kill. Teach them to progress towards liberation .

To finish the Buddha closed eyes, enter the first meditation, first meditation, enter the second meditation ... times up to kill the ideal life, then exit the ideal life, enter non-ideal non-ideal ... times down to meditation Then meditated, enter the second jhana ... up to the fourth meditation, then he quartet meditation and enter the Mahaparinirvana immediately after.

After passing away, the Buddha's body was laid down for six days to await Mahà Kassapa. Maha Kassapa arrived on the seventh day of cremation at the Mukuta Bandhana (now the Rambhar Stupa). There are seven armies of seven lands around waiting for the relics of the Buddha country.

At Rambhar Stupa, the relics of the Buddha are divided into 8 parts for seven: Magadha set up a shrine in Ragagaha, Vajji, the temple of worship in Vesalia, Saka kya Temple in Kapilavatthu 2, Koliya Temple in Ragagama (Devadaha), Vetha set up the temple in Vethadìpa, Buliya established the altar in Allakappa, Malla established the temple in Kusinàgar and another tower in the capital Pàvà.

At Kusinàgar, pilgrims can worship:

1.  Buddhist Temple Enter Mahaparinirvana (Mahaparinirvana Temple), with 6 meters long reclining Buddha, head towards the north, I incline to the right, causing many emotions for pilgrims. On the stone under the Buddha statue, there are inscriptions from the 5th century, indicating the name of the patron and the sculptor: "Deyadharmoyam mahà-viharaswamino Haribalasya Pratimaceyam ghatita Dine ... Mathurena." Meaning " This is the festival's offerings Haribala Swami, Maha Vihara temple [8] . Statue made by Dina Mathura ... ".

2 - Next to the temple is  a memorial tower where the Buddha entered the Mahaparinirvana Stupa. According to archaeological evidence, it was here that the Buddha was truly laid down in the last breath and entered the Mahaparinirvana; Malla tribe has built this tower to worship one of eight relics Buddha.

3  - Rambhar Stupa (Mukuta Bandhana [9] ) is 15 meters high, where the cremation ceremony, fire burned the body of the Buddha, and share the relics of the Buddha into 8 equal parts for seven lands. This tower is about 200 meters east of the Mahàparinirvana tower.

4-  The Mathakuar Temple , where the Buddha gave his last sermon, 366m south of Mahàparinirvana.

Rajagaha

In the past, rajagriha (Sanscrit) or rajagaha (Pali) was the capital of Magadha. It is now the city of Rajgir in the state of Bihar. Ràjagaha is located 100 km south of Patna, 70 km northeast of Bodh-Gay, and 11 km south-west of Nalanda. The nearest train station is at Bhakhtiyarpur (54 km). Nearest airfield in Patna (100 km).

The former Rajasthan was a vast valley between six mountains: Ratna and Chhatha to the east, Vipula to the north, Vaibhara to the west, Sona to the south, and Udaya to the southeast. The new Rajasthan is north of Mount Vaibhara and Mount Vipula. It was Ajatasattu who moved Magadha to the new Rajagaha, and Ajatasattu's son, Udayin (Udayabhadda), later moved the capital to Pātaliputta, now Patna. Two moves to the capital have been carefully studied since the king's father.

In rajagaha, pilgrims can admire the following places:

1.  Vulture Son (Griddhakuta, Gijjhakuta) also known as Soap Quật States or successor Son: a) place of residence and the sermon Buddha (Lotus, Prajna, ...), b)  dynamic Ananda , here Once he was possessed by Pisunus, he was able to use the magical powers of the Buddha to  spread his arms to his shoulder, and to cure Sariputta, d)  the road of Bimbisàra from the foot of the mountain to the summit of the Euphrates , e)  Where Devadatta rolls stones to injure Buddha in his leg . According to the legend of " mosaic flower ", the Buddha himself has sent the heart to the Maha Kassapa on this mountain. After the Buddha entered the nirvana for five years, Maha Kassapa also entered the mountain, sitting cross-legged, leaving the body intact (?).

2-  Maddakucci Temple , where Queen Videhi rubbed abdomen for abortion; It is also the place where the Buddha lay waiting for Jìvaka to bandage his leg wounded by Devadatta to kill the Buddha. It is not far away is the mango garden of the old Jìvaka (Jivakamrava), near the east gate.

3 -  The old rajagaha , where Sariputta and Moggallana were ordained; It is also the place where the Nigtha seniors of Nigth (Nigtha) sank a deep pit filled with fire and offered poisonous food to the Buddha. The gate to the north is where Devadatta dropped elephants into the Buddha. At  the east gate there is a memorial pavilion where the Jìvaka gives the Buddha and 1250 monks. Near  the south gate of the old Rajagaha is the place where King Bimbisàra was held. In the middle of the old Rajagaha there is  Jaina's Manyar Math (Ninetha, formerly named Na Na), who worshiped the serpent gods at the time of the Buddha's existence.

4.  Tower of Peace (Vishwa Shanti Stupa) 38m high by the Nipponzan Myohoji of Tiantai built around 1995 on the mountain Ratnagiri.

5-  Truc Lam Vihara (Venuvana vihara) width of 40 acres, with lake Karanda, is the first Buddhist Vihara, offered by King Bimbisara, and is where the Buddha entered the 2nd and 3rd down a crystal Venuvana The big ammunition only lost to Jetavana. Maha Kassapa asked to be ordained here on Tuesday. He was assassinated at the foot of Mount Isigili near Venuvana monastery on the 44th, where the Buddha just built a tower near the gates.

6 -  Satadhara hot spring , at the foot of Mount Vaibhara, where the Buddha has to bath several times. From here you can walk along a path to  the stone house of Pippala , and to  the Sattapanna caves, where the first canon was compiled .

7-  stone house pippala where he formerly Mahakasyapa (Maha Kassapa) in one day seriously ill, the Buddha visited, sermon Bodhi Part Seven (Seven Enlightenment). After hearing the French, he Ca lettuce healed.

8-  Sattapanna cave consists of seven adjacent caves, located on Mount Vaibhara, where the first five hundred Arahants collect the first sutras under the guidance of the Maha Kassapa.

9 -  The stone house of Devadatta in ancient times to practice spiritual powers. Next to the cliffs of Makhdum Kund are bloody reds. According to oral tradition, there is a monk sitting here meditating to practice miracle, broken skull splashed blood on cliffs, blood remains to this day.

10 - The  tower of the relics of the Buddha set up by King Ajatasattu in the west to the new rajajaha; Next to another  tower worship half ananda-interest of Mr. Ananda .

Jetavana (Jade Garden, Jade Buddha Statue)

Mr. Sudattà, nicknamed Anàthapindika (Yellow Couse), had the gold to buy the garden of Prince Jeta, king of Pasenadi, as an ordinance for the Buddha and congregation in early 586 BC. calendar. Venerable Sàriputta guides the work of embellishing this garden into the Buddha's largest dispensary that can house up to two thousand monks. Buddha entered 25 lower here, during 45 years of practice. Here the Buddha spoke the business Surangama, Kim Cang business, Amitabha business, Vu Lan business, business Su Van Huu, business Maitreya Thuong Sanh ...

Jetavana (now Saheth) is 50 acres, located just south of Kosala's capital, Sàvatthi. The city of Sàvatthi (now Mahet) is located in the Gonda district of Uttar Pradesh. Sàvatthi is 151 km northeast of Lucknow, 147 km from Kapilavatthu, 401 km from Varanasi. The nearest train station is in Balrampur (19 km). Nearest airport in Lucknow (151 km).

Jetavana is the greatest and most important dispensary of the Buddha, thanks to the great support of two great benefactors, Sudatta Anàthapindika and Visakha, and the generous help of Prince Jeta and King Pasenadi. In the past, the Buddha observed this junta as follows: The climate is not too hot, not too cold, without mosquitoes, quiet, sheltered with strong winds and dry sunshine, easy to practice meditation.

It was in the Jetavana Lord Buddha who showed miracles in Ganda mango tree to conquer the six pagans. He walked back and forth on the five-color bridge in the middle of the air to give public lectures, many of which appeared, each body spewing out water and fire. There is now a  Gandhabba Rukkamula (No. 24).

It was here that the Buddha brought  Nandà to the heaven of Távatimsa (Tàvatimsa) so that he was purified minds left home, no longer married newly married wife Janapada Kalyani.

It was here that the Buddha was given to the bearer of the name  Sunìta and the killer  Angulimàla ordained.

On the 14th,  Visàkhà also offered the  parish of Pubbààma (Dong Vien) to the lecture hall of Loc Mau. This dispensary is located east of the city of Svatthi.

To Jetavana, pilgrims can visit the following places:

1-  Bodhi Tree Ànanda (No. 1 on the map): On the 24th (-566), by the proposal of the Ñnanda Venerable, approved by the Buddha, Venerable Moggallana took a ripened fruit from the Great Tree. Bodh Gaya to Bodh Gaya to Venerable Ānanda. Venerable Ānanda gave it to King Pasenadi. King Pasenadi handed over to Sudatta and Visakha. Mr. Sudatta planted near Jetavana Gate a tree called Ñnanda Bodhi Tree. Visakha also planted a tree at the Dong Vien residence. These two Bodhi tree, according to the intention of Mr. Ananda has been approved by the Buddha, is when the guests away to visit the Buddha, risk encountered at the Buddha's absence,  bowed to this Bodhi tree as well as pay homage to Buddha . The Ānanda Bodhi tree is now branched out from the Bodhi Tree at Anuradhapura in Sri Lanka.

2.  Temple 3 (kosamba Kuti) is the most sacred relic in Jetavana, so he Sudatta erected as a place for Buddhist resident. In front of the pagoda are two pedestals built on the path of Lord Buddha (No. 22 on the map).

3-  Rarakarama is the largest dispensary in Jetavana, consisting of an electric Buddha, a well in the middle of the courtyard, surrounded by 22 small finches . It looks like the complex was reconstructed three times on a square foundation at 36m. This mansion was built by Mr. Sudatta with 7 storeys, only 2 floors later.

4-  Tower 12 Rahula kuti (am of Rahula).

5-  Tower No. 5 Sāriputta stupa (the tower of satori-benefit of Sariputta).

6-  Tower No. 6 Angulimàla kuti (am by Angulimàla).

7th  Tower Ñnanda kuti (Amanda's).

8th  Tower No. 2 Gandha kuti ( Peace , am the Buddha).

Gandha kuti and Ānanda kuti are places where there is often a sacred hallucination at night, as Lord Buddha is often in these two places.

9-  Pakki kuti (# 20) in Sàvatthi City, now Maheth, north of Jetavana (Saheth), is the memory tower where Buddha met Angulimàla, the murderer killed 999 people.

10-  Kachchi kuti (No. 21) in the east of Pakki-kuti is the memorial tower where Mr. Sudattà's palace was in the past.

11.  Ao Devadatta (No. 23): According to a legend, the Devadatta to poison into the nail, the Buddha pretend to Jetavana penitent then clawed at his feet by the way, but as close to the entrance, then collapsed Jetavana Dead pit (land swallowed). This hole was once the Devadatta pond.

King Asoka built two 22m high pylons at the eastern gate. One column has a legal wheel (wheel wheels) on the top and a column with a cow statue.

Vesala (Vaisali)

Vesāla is the capital of Vajji, formerly governed by President Tomara Licchavi and President Cedaga Licchavi, governed by the Democratic Republic; The president and the dignitaries are elected by the people.

Vesalia is 56 km north of Patna; Must cross the 5.5 km Mahátma Gandhi Bridge across the Ganges. The nearest train station is in Hajipur (35 km). Nearest airfield in Patna (56 km).

In the year 586 BC, Lord Buddha was invited to Vesla, except for cholera, he preached the Ratana (Bao Chau) and Venerable Luu Thien Tathagata praised Congregation for the crowds and there were 84,000 people Attain the results of Tu-momentum.

In 585 BC, the  Buddha established nuns in Vesali with 500 nuns who were guided by Queen Pajāpati Gotama to walk from Kapilavatthu.

The Mahàvana (Dai Lam)  monastery complex , which is 3 kilometers from the city of Vesalia, is now the memory tower where Lord Buddha gave his last sermon and announced  his death in three months , Anniversary of King Asoka. This tower is also called Buddha Stupa 2. Here, there was a monkey holding a bowl of Buddha to climb the tree for honey honey. Receiving the Buddha, the monkey happily jump from one tree to another, risking falling to death, born in heaven. The Asoka stone tower is 11 meters high , with a lion statue looking towards Kusinàgar. Next to  Lake Abhishek Puskarini with sacred water often used as ordination for the elected officials in Veslas.

Ambapàli's mango garden offers the Buddha in the village of Amvara near this place.

Tower of worship 1/8 relics Buddha received by the Prince Licchavi. This tower is called Relic Stupa or Buddha Stupa 1.

Ānanda passed away on an island in the middle of the Ganga River, his relics were divided into two equal parts. King Ajatasattu of Magadha built the relics of his relics Ānanda in Rajah  , next to the relics of the relics of the Buddha. The Vajji government built a relic of Ānanda's relic at Vesllì.

100 years after the Buddha's nirvana (in -444), the  second compendium of scriptures was conducted in Vesalia, divided by the Venerable or the Mahayana and Mahayana or Mahayana.

Vesak is also the  homeland of the Vimalakirti Bodhisattva Vimalakirti.

At the  site of Deora , in the village of Kesariya today, King Asoka's pillar to commemorate the Buddha caused hallucinations have large rivers, water rising and flowing, so that Licchavi Lord forced to turn. Come back, do not go Buddha to Kusinàgar.

Nàlanda Buddhist University

Historical monuments The Nàlanda Buddhist University is located in Baragaon village, 90 km south-east of Patna, 80 km northeast of Bodh Gaya, and 11 km from Rajgir. The Nàlanda Buddhist University is 14 acres wide with 11 monasteries and 5 Buddhist temples.

Nàlandà by Na-alam-da is a title of the Buddha, meaning "alms do not rest". Nàlandà is home to Sariputta and Moggallana. Sariputta asked permission of the Buddha to return to his mother country and then die. Xa Loi Phat is a huge red brick tower at the University of Naïlanda; Next to this huge tower there is another white tower around which many Buddha images are engraved. Sariputta was invited by the king of Kosala to set up a temple in Jetavana. Nàlanda University was probably founded in the second century BC. The first head of the school was Nagarjuna, the 14th. He was a former student of the school. The school has trained the famous saints such as Nàgàrjuna (Long Tho, the 14th),

Near Nàlandà, there is Kulika village (Kolita), home to Moggalli and  Kalapinaka (Upatissa), home to Sariputta . Both places have Asoka's memorial stone pillar.

The University of Nalanda began to decline in the eighth century. Next to the Muslim king Bahktiyar Khalji took over Magadha and destroyed it in the 11th-12th centuries.

The new University of Nàlandà , located in a spacious area, the old Indra, by the Indra Lake full of bloom in summer, promoted by the Venerable Kassapa and tracked the construction. President Ragendra Prasad placed the first stone on November 19, 1951. It aims to study Pali language, literature and Buddhism through Sanscrit, Tibetan, Chinese, Mongolian, Japanese and other languages ​​in Asia. The educational program is exclusively for college students and research scholars, consisting of four departments: 1- Literature, 2- Abhidhamma, 3- History and Inscriptions, 4. Buddhist Studies.

Hsuan - Tsui 's Institute , where all the documents and scriptures of Hsuan - Tsang were signed by Prime Minister Nehru of India and Chinese Premier Zhou Enlai in 1954.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.15/5/2017.