SORRY A-HANDLE 43

BE 1164. BA-LA-DIEN [1]

I heard this:

At one time the Buddha was in the garden of the fortune, the residence of the Forerunner, Balaid. Now, a large number of monks [2] gathered in the lecture hall discussed such:

Allaah, as the Buddha addressed the question of Ba-la-dien-de-la-quoc-la [3]:

If the person knows the boundaries,

No sticking between;

Called macho,

No lingering education,

Exit sutures only [4].

Lord, what do these verses mean? What is the boundary? What are the two edges? What is the middle? What is a stitcher? What is private, by the new knowledge, with willow tri that will tri; When known by the mind, be informed by willow tri, suffering from suffering, escape suffering?

Someone replied:

"Six inland is a border; Six exiles is the second; Life is in the middle; Loving is a stitcher. Close to love, [5], and then by the other person that the body that growth times arise [6]. These are known by the knowledge, by willow tri that willow tri. When known by the mind, be informed by willow tri, suffering from suffering, newly released from suffering.

Someone said:

"Past life is a boundary; The future is the second; The present life is in between; Loving is a stitcher. The attachment of this love, because of this personality that the body that grows up to the birth ... until the suffering.

Someone said:

"Pleasure is a border; Unpleasant feeling is the second edge; Not miserable is not between; Loving is a stitcher. By these attentions, self-sufficient by their growth times ... until the suffering. "

Someone said:

Friendship is a border; Set is the second boundary; Life is between; Loving is a stitcher. So say full, ... to release suffering. "

Someone said:

"Body is a boundary; The body is the second compartment; Loving is a stitcher. So say enough, ... for the sake of suffering. "

Someone said:

"All we say is not the same, only theories, no hope to understand. What do the Blessed Monks say in the "Questions of Déla-di-virtuoso"? We should go to the Sun and ask, as the Sun teaches, we serve.

Then, the monks to the Blessed One, bowed to the feast at his feet, then sit back and forth, white Buddha:

There are different doctrines of the Ba-la-Dien-Da-di-Duc question, then the monks gathered in the lecture hall, discussed this: 'What the Blessed One has taught in the Ba-da-Dien-da-da-di-quoc questions about two borders ... to escape suffering.' Someone said: 'Intrinsic immigration is a border, foreign land is the second border, life in the middle, the steward is. Say as full as before. All is not decided, so today we come here to ask the Blessed One about these meanings. What do we say, who is the right person? "

Buddha told the monks:

"What you said was all right. Now I will tell you about other sutras. I have because of Palau-da-di-amnesty-di-ethics, say other sutras. Touch is a border; Tapping is the second compendium; Feeling [7] is in the middle; Loving is a stitcher. After you have gathered, then the other body in which the growth occurs. For this law, because of the new knowledge, by tri-tri that will tri. To be known by the mind, willow tri by willow, the ultimate suffering, escape suffering.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1165. TÂN-đầu ly [8]

I heard this:

At the time of the Tan-headed lotus [9] in the garden of Cul-la, in the sentence-di-di. Then there is Sultan She-sa name of Uday-dien-na [10], to the Tan-head-Ton. Come back together, sit back and sideways, King Surya-da-dien-na white Tan-head-lot:

"There is something to ask, is there free to answer?"

Tan Tan-lot replied:

"Great King, King asked, what know I will answer."

King Siddhartha-dan-na asked the Messenger Tan-lot-lot:

"What man, what conditions, which the young monks to learn, not long in the ordained in this law, live peacefully, the harmony of approval, bright appearance, Less active, wearing other people that live [11], mind like beast, dormant throughout religious life, pure homeland? "

Tan Tan-lot replied:

"As the Buddha, Tathagata, Candidates, the Chief, is the author, the author, taught the monks: 'Monks, if you meet the old lady should be treated as a mother. Meet middle-aged people should be regarded as sisters. Meeting young people should be considered child. Because of this cause, the monks and nuns ordained youths are not long in this law live peacefully, peacefully, the harmony of approval, bright appearance, fresh skin, like static, less active, wear Love other people that live, mind like wild animals, dormant throughout religious life, pure purity. "

King Siddhartha-dan-na asked the Messenger Tan-lot-lot:

"At present, the world, the heart, even if met with the elderly as a mother, middle-aged as a sister, young as a child. But at that moment their minds also followed the burning of greed, dirt, foolishness that arises. Is there any special conditions than that? "

Tan Tan-lot told the king of Bashu-da-na-na-na-da-na-na-na-da:

There are other conditions. As the Sun Tathagata, Candidate, the Chief, is taught, the monk, taught the monks: 'This body from the foot to the top of the skeleton is covered by meat, covered by a layer Thin skin, which contains many impurities. Saliva, droplets, nails, teeth, dirt, saliva, droplets, skin, flesh, white bones, tendons, veins, heart, liver, lungs, spleen, kidneys, intestines, Tears, sweat, nasal discharge, saliva, fat, pulp, phlegm, pus, blood, cerebral fluid, urine [12]. This monk, because of this, this charm, so the monks and young monks ordained not long in this law, still live peacefully, peacefully ... until full purity pure. "

King Siddhartha-dan-na asked the Messenger Tan-lot-lot:

"Human heart or adventure. If impure bar, sometimes will follow the net that appears. So there are conditions that make the monks and young people ordained long time in this law, live peacefully, peacefully ... until pure pure full?

Tan Tan-lot replied:

There are other conditions. As the Sun Tathagata, Candidate, the Chief, is the author, the author, taught the monks: 'You should preserve the mind, cleanse your mind. If the eyes see the colors, do not grasp the form, do not capture the good form, but increase the attachment. If for the eyes that do not dwell with the urge, evil immoral worldly pursuits will fall into the mind. So you have to keep the law of the eye. The ear and the sound, the nose and the smell, the tongue and the taste, the body and the touch, the mind and the dharma are the same, ... to keep the will of the mind. "

Then the king of Ba-sa, Uu-da-na-na-na-ask Messenger head-lot:

"Awesome! Dexterity of the Dharma, ... to preserve the rules of the cetasikas. I also like that, sometimes do not take care of the body, do not preserve the law of the grounds, when the bow is not conscientious, the mind is born craving, burning ignorance . As soon as the room was closed alone, the poison also burned his heart, still in the palace. At one time I smartly photographed the bases, the retention of the body, dedicated attention, when entering the bow, lust, craving, si no longer start burning his mind; When in the palace also not burned up the body, let alone when alone. Therefore, due to this cause, due to this charm or cause the monks and young people to leave the family in this law live peacefully, peacefully ... until pure pure fullness. "

After King Siddhartha, Uu-da-na-na listen to what he said, happy, happy from the seat up to leave.

*

EXAMPLE 1166. EXAMPLE HAND LUG [14]

I heard this:

At one time the Buddha was in the garden of Gua-la-la, in Cau-diem-di water. Then, the Sun said to the monks:

"Because there are hands, should know to get rid of. Because there are legs should know to go back. Because there are joints, there should be stretching. Because the stomach should know there is hunger. Likewise, monks, because of the eye should have the label of causal conditions that give birth to feeling inside, or miserable, or not miserable. The nose and tongue are the same.

"Monks, if not hands, can not be removed. If not legs do not know back and forth. If there are no joints, do not know stretch. If you do not have stomach, do not know how to hunger. Likewise, the monks, if there is no eye, do not have the label of causality, which gives birth to inner feeling, or suffering, or lost, or not suffering. The nose and tongue are the same.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

EVER 1167. THE TAB [15]

I heard this:

At one time the Buddha was in the garden of Gua-la-la, in Cau-diem-di water. Then, the Sun said to the monks:

"In the past, there was grass in the river and turtles lived in the grass." Then there was a hungry cannibals looking for food. As soon as he saw the turtle, he hurried to grab it. The tortoise saw it, collecting all its tail and four legs in the morrow. Waiting for the turtle to poke his head, legs out snap shot. But wait so long, that certain turtles do not stick head and legs out. Dare too hungry, suddenly leave.

"Monks, today you know that too. Ma Ba-week always looked for opportunities with them. Expect the eyes are immersed in the sound, the ear, the nose smell the smell, the tongue tasted, the body touch, the memory mind that induce the mind of the six infected ceiling. So monks, you must always keep the law of the eye. Having kept the eye on the law of the eye, no matter whether the eye was born or the scene, evil Ma Ba week could not find the opportunity. The ears, tongue, body and mind are the same. Although the other six are born or graceful, they can not find the convenience. Like a tortoise, there is no chance of a chance. "

Then the Buddha said shelves:

Tortoise for fear of stalking,

Sign in tomorrow.

Bhikkhu khuy na mind,

Seal the senses.

No slack, no fear [18],

Confidence, not speaking. [19]

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

GOOD 1168. RICE [20]

I heard this:

At one time the Buddha was in the garden of Gua-la-la, in Cau-diem-di water. Then, the Sun said to the monks:

"Like rice [21] located at the crossroads, there are six grown-up pawnsman, for a moment sliced ​​dust. Then the seventh held the baseball back. Hey, monks, how are you, the heap of rice was six people retired, and the seventh person retired, this is broken down right? "

Buddhist monks:

Right, that's right. "

The Buddha taught:

So monks, too, are foolishly drowned by six men. What is six? That is the label of the country often hit. The ear, nose, tongue, body and mind often come into contact. The foolish man, though six were drowned in the land, still has the idea of ​​a future existence, [22] as the seventh man puffed up again.

"Monks, if it is falling [23], it is oscillation; To say it is miserable, that is oscillation; The future will be, that is oscillation; The future will not exist, it is oscillation; Will again have color, that is oscillation [24]; Will not again color, that is oscillation; Will again have the idea, that is oscillation; Will have no idea, it is oscillation; Will not have any idea, not unthinkable, it is oscillating. Because oscillation should be a disease, because oscillation should be a boil, because the oscillation should be spiky, because oscillation should be attached. True contemplation that because of oscillation should be suffering; Therefore, the mind does not oscillate, practice many, abide, cross the mind. It is the same as vibration, privation, decay [25].

Because of compassion. Falling, it is love [26]; Say fellowship, that is love; The future will be, that is love; The future will not exist, it is love; To say there is identity, that is love; Saying that there is no identity, that is love; Saying it will, it is love; Say will not, it is love; Saying will not have to think, not unthinkable, it is love. Because love should be sick, because love should be a boil, because love should be spiky. True contemplation that because of oscillation should be suffering; Therefore, the mind does not oscillate, practice a lot, calm, mind, mind.

"Monks, in the past, Adalah brought troops to fight with Sakka. At that time, the Emperor said: "Today, the gods fight the Asahara. If the gods win, Adamek loses, catch the king of Asadara, tie the cord tightly to the five places to bring heaven. The king of Asadapes also said to his troops, "Today, Asadara is fighting the gods. If A-la-la wins, the gods lose, then capture the goddess Thich, take the cord tied to the five places brought back to the A-la-la.

"During the fight, the gods win, the loser loses. At that time, the three Tam Tam caught the life of the Dalai Lama, who was tied up in five places, brought back to heaven. At this time, the king of Adulyaday Pi-ma-poly-la, the body was tied up in five places, placed on the Dharma, to enjoy the five pleasures of the gods. The monk Vimalakirti thought: 'The devas are good, but only the arahant is more intelligent. I will now return to the palace. While thinking like this, the body found itself in the place where the string was tied, the sex of the gods naturally disappear.

"A-tu-la-maitre-la-la thinks, 'A-tu-la is good, but the gods are more intelligent and wise, now I will stay in this heaven.' While thinking like this, the self see the five places the body line loose, the five gods naturally appear again.

"Although the Asiatic Vinaya was subjected to such subtle bondage, the bondage of Ma-week became even more subtle. When the mind is fluctuating, then immediately followed by ghost column. The mind does not oscillate immediately followed by the unmask. Therefore, the monks, must always stay in the heart not oscillate, mindfulness, right mind. Need to learn that. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1169. PLANTS [27]

I heard this:

At one time the Buddha was in the garden of Gua-la-la, in Cau-diem-di, the Sun said to the monks:

"If, with the monks or bhikkhunis, the materiality is realized by the eye that arises or desires [28], or the craving, or the concept, or the decisive prey [29] ; For such mind, be clever self-protection. Why? Because these are the paths leading to fear, there are obstacles. This is the refuge of the evil, not the refuge of the good. So, have to protect yourself. For the ears, nose, tongue, body, mind is the same.

"Like the farmer has good plating, but the farmer is lazy, let go, let the buffalo to eat rice. Phù phu ngu si also like this, six exposing the country ... until the lung is also so.

"Good shells, if the field keepers do not let go, then the buffalo can not eat. Assuming that the field is also expelled. It means that the mind, mind, or consciousness of the multi-literary disciple, for the five talents, must be clever, self-centered, static, exhausted.

If the buffalo is good, the farmer does not let go, then if the buffalo goes to the field, use the left hand to pull the nose, the right hand holding the lion throats into the body, kicked out of the field. Monks, what do you think? When the buffalo was suffering, then from the village home, from home to the village, there are still dare to eat young rice as the fault before?

A:

White Lord, no. Why? Because he remembered the last time in the field, suffering from the whip.

Thus, the monks, if the mind, mind, or consciousness of the disciples of the multi-textured discourse of the six immersive country, the birth of love, fear, inner peace, control the one.

"Monks, the past has the king heard the piano or have never been, so love birth, passion, sunk. The king asked the chiefs: 'What kind of sound is that so pleasant?' The great deity said: 'Your Majesty, that is the tongue.' The king said to the great spirit: 'Do bring these sounds here.' The great obedient, immediately brought the guitar to say: 'Great king, this is the guitar that made good sound.' The king said: 'I do not need the instrument, just bring the pleasant sounds I heard before.' The great monk said: 'This instrument needs to have many things, to have a handle, a chute, a box, a string, a skin and a good man. It is necessary to meet these conditions to become sound. Without these tools, there is no sound. The sound that you have heard before has long ago changed and is gone, Can not bring. ' At that time, the king thought to himself, 'Oh! I need this spoil thing! The world is a pagan, which makes the world so passionate? Now take the pieces to pieces, then throw them all ten. The great commanders, cut into pieces, throwing everywhere.

Thus, monks, if for matter, life, thought, private, sex; Knowing these dharmas is impermanent, conditioned, conditioned by consciousness, and then falls, falling. These things, at other times, all are not. Monks, be equal to the same level of mind that look real. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1170. REMEMBER [30]

I heard this:

At one time the Buddha was in the garden of Gua-la-la, in Cau-diem-di water. Then, the Sun said to the monks:

"Like a leper, his ankle is injured. If the grafted grass, the sharp needle like needle stab wounded, suffering extremely. Likewise, the ordinary foolishness, the six mischievous countries are also suffering. Like the other leeches, the sharpened leaves are injured, the blood is pumped out. Likewise, the foolish, cruel, cruel, shameless, exposed by the six immigrants, immediately floating on the courtyard, the evil word came out, like the leper. Why? Because ordinary fools do not learn, mind like leprous.

"Now, I will speak of doubt and lawlessness [31]. What is law and what is lawless?

"Pham phu foolishness, when the eyes see sharp, then the memorable rivalry begins to engage, with not memorable colors, arise on the yard. From there, in turn arise many sense of continuity, no mistakes, or see mistakes can not be eradicated. For the ears, nose, tongue, body, mind also. Monks, that is called lawless.

"What is called suspicion? The multi-faceted disciple, when the eye sees the form, with the remarkable memory that does not initiate thought, with its unforgettable memory, does not initiate the senses. ; Because of mistakes, should leave. For the ears, nose, tongue, body, mind also. That's called suspicion. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

EDUCATION 1171. SIX OF THEIR BIRDS [33]

I heard this:

At one time the Buddha was in the garden of Gua-la-la, in Cau-diem-di water. Then, the Sun said to the monks:

Like a stroll in the empty house, captured six species of beings. First the dog, then take him to a place. Next to the bird, then snakes, vultures, losers-mules [34] and monkeys. After catching these beings, all are tied up. The dog wants to enter the village; Birds always want to fly up; Snakes always wanted to crawl into caves; Wanted to go to the mound; Los-la-la la always want to the sea; The monkey wants to go to the jungle. These six animals are tied in one place, but their preferences are not the same. Each child wants to go to a safe place where no one likes to be tied to a place he does not like, so each one uses his or her own power to return to his or her favorite place, without being able to escape.

Similarly, the six have their own realm, each seeking their own precepts, disliking other realms. As the naked eye to color, if the color is not satisfied then will be bored. Tai often find sound satisfactory, if the sound is not satisfied, will be bored. Nose often find the smell satisfactory, if the smell is not satisfied, then will be bored. Tongue often find satisfaction, if you are not satisfied, will be bored. Body often find the object satisfactory, if the object is not satisfied, will be bored. Italy often find legal France, if France is not satisfied, will be bored. These six bases have how many different realms, different realms, each do not look to the realm of the other. These six bases, they have the capacity of self-immolation that takes their realms. Like the other, tie the six animals into a sturdy pillar,

"Monks, I say this parable because I want you to show it. Six animals are for example six. The pillars are sure to be for the sake of samsara [35]. If the mind is cultivated, there is thought, not concept, color is not love, not color, can not be bored, not bored. Ear for voice; Nose for smell; Tongue for taste; Body contact; Mind for France, ... for France, not willing to seek; With France can not be bored, not bored. Therefore, the monks, must be diligent in cultivating much of the body.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1172. SOLID [36]

I heard this:

At one time the Buddha was in the garden of Gua-la-la, in Cau-diem-di water. Then, the Sun said to the monks:

"There are four evil, evil cobras in a casket. Then there is a smart person, not ignorant, intelligent, find lost, miserable, living bridge bored to death. Then one of the men said to this man, 'Now, you keep this poisonous snake. Clean, wash them; Close, feed them. Occasionally, give them out, in. If these four snakes break out, it is very harmful, or they can bite to death, or near death. Watch out. '

"Then, this person scared running away. Suddenly, five men resigned to chasing the chase to kill: 'Hey, take care.' While he was afraid of the four poisonous snakes and the five resentment of the blades, the other said: 'Hey, you're inside, there are six of us who are chasing after you. If caught, they will kill. I should watch out. '

"Now, this man, fearing four poisonous snakes, five scounded with knives, with six inmates inside, scared away, back into the neighborhood. Seeing a ruined, ruined house with bad things, brittle, fragile, not sure. The other said, 'Hey, this deserted village will have the invaders. They will hurt you. '

"At that time, this man was afraid of four poisonous snakes, five warlords, six enemies inside and a group of enemies in the neighborhood, so he kept running. Suddenly encountered a large river across the road, deep water is flowing, only see the shore is more frightened, but the other shore calmness, pleasure, cool, no fear. But there is no bridge or boat to take to the other shore. He thought to himself, 'Let's take the grass into a raft, and use the limbs as a means of passing across the river.' Thought like that, then collect the grass, at the river bank ends up into a raft, using the limbs as a means of cutting the line to the horizontal. Thus, this man escaped from four poisonous snakes, five resentment blades, six evil wards inside and again escape the enemy in the neighborhood; Get out of the deep, leave all the fear on this side, reach the other shore, peace, pleasure.

"Monks, I say that example is to explain this sense:

"The casket is an example of the body of four great coats and the creation of these four edutainment, the blood of the semen, raised with impure food, bathing, and clothing. These are fragile, mutilated, impermanent.

"The four poisonous snakes are for the four agents: earth, water, wind, fire. If the competition is local, it can cause the body to die, or near death. For water, fire, wind competing the same. Five of the resentment holding the sword is the example for five aggregates. The six evil wards inside are the example of the six joys. The empty village is for example the six intro. This good man, look at the eyes are imported impermanent, mutilated. The clinging eye is also impermanent impotence. The ears, nose, tongue, body, mind, and so on.

"The enemy in the neighborhood is a lure for six outside. Eyes are satisfactory color, not satisfied harm; Ear opposite language, opposite nose, opposite tongue, body contact, ... whether legal mind or not satisfied as well as harm.

"The flow of water for four saved: sexual, existential, ant and save ignorance.

"The river lures for loving: love, affection and affection.

"This side is more afraid of being real. The other side is cool, peaceful example for Nirvana. The bait for the Noble Eightfold Path. Using the limbs as a means of cutting the flow to the river for example diligently dilapidated to the other shore. The abode of Ba-la-subjects for the Tathagata, Candle, Chief Justice.

Thus, the monks, great compassion, comforting disciples. What to do I'm done. Now you should also do what needs to be done. Or under the shadow of a deserted tree, or in a pure penitentiary, or as a lawn for the court, or an empty place or a grave, away from it all, to meditate privately, be careful not to let go of that which is later regretted. This is my religion. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

EARTH 1173. DESTINATION [37]

I heard this:

At one time the Buddha was in the garden of Gua-la-la, in Cau-diem-di water. Then, the Sun said to the monks:

"The multi-disciple discourse knows truthfulness, for all suffering, practice, cessation, taste, euphoria, separation. See the five as fire pit. After observing the five things like that, in the five that education, lust, sex, premeditation [38] forever no longer cover the mind; Know the place and the seat of the other mind that self-protection. After the residence, the palace was protected, closed the door, evil evil law and worldly preferences do not depend on the place and the other residence that falls into his mind.

What is called the multi-textured disciple knows the truth for all the Dharma, practice, kill, taste, euphoria, glass? The multi-literary disciple knows the truth about this Noble Truth; To know the truth about this suffering, the cessation of this suffering, the cessation of this Noble Truth. It is known as multi-literary disciples who know all truths of suffering, practice, eradication, taste, separation, separation.

What is called the multi-textured disciple see the year of sex as fire pit, ... to the evil law of evil and the world forever does not cover the mind anymore?

"Like a neighbor's village there is a deep tunnel full of fire, no smoke and fire tops. Then there is one who is not foolish, intellectually intelligent, passionate, bored, alive, afraid of death. He thought to himself, 'There is a fire pit here, if we fall into it, we must die without doubt.' The other is born avoidance, thinking away, want to stay away. Likewise, the multi-lingual disciple sees the five desires as the fire pit ... to evil evil, worldly precepts, permanently no longer cover the mind. If the place of residence, which was protected before, known ... until the evil law to the world does not fall into the mind.

"Like the neighboring villages have forests complaining [39] many pointed thorns. Someone went to the forest and got a job. After entering the forest, see before, right, left completely thorny. Then the other mindfulness that goes, mindfulness backward, mindfulness open eyes bright, mindful looking straight, mindfulness crouching. Why? Because it does not hurt to hurt thorns. The multi-literary disciple is the same. If he is in the village, the hamlet; In the early morning, he embraces the alms bowl, takes good care of his body and maintains his mind, mindfulness of dwelling, mindfulness of mind, mindfulness of opening his eyes, mindfulness of mindfulness. Why? Because do not let thorns hurt the law. What are the thorns hurting the Chief Justice? It is pleasant colors, lovely, memorable. That's called spiky hurts to the Holy Law.

"What is pleasant, lovely, memorable, and hurt the law? That is the five functions of sex. Eye awareness sees birth being love, remember, raising sensual pleasures; Ear perception hear voices; Nose awareness smell; Taste tongue tasting; Body awareness contact born love, remember, raising sensual pleasure. That's called lovely color, remember, hurt the Chief Justice. It is also known as the multi-hindered preacher and protectors in front of the place of residence and residence, ... not to let the evil law evil, worldly attention to the mind.

"Or when the multi-disciple disciple lost mindfulness, born evil evil, raising greed, courtyard, ignorance. It is a multi-faceted disciple of discipline [40]. Although the start, but the sexual offensive cover the mind. Like a red hot iron, use a few drops of water to dry down. Likewise, the disciple of polytheism of mindfulness also perishes.

"The multi-lingual disciple goes like that, standing like that. If the king or mayor go to the place where they use the perks to invite that: "Man, what do you need to shave your beard, bring clay, body in cassia, go begging each house? Star by the captain on the five sensual pleasures, the blessing.

"What, Monks, multi-scripted disciples because of the lucrative invitations of the kinship, Vietnam, the king, the king that they will reverse the decline?"

Bicycle:

White Lord, no. Why? Because the multi-literary disciple has seen the truth as to all suffering, practice, cessation, taste, euphoria, separation. Seeing the five lusts as fire pit, ... until evil evil, worldly, permanently no longer cover the mind, thanks to the protection of the front and know the abode and abode of negativity, ... until Evil, evil world, world, no longer fall into his mind. If the king, the goddess or kinship using the palace to invite him to complete the recession, this is not possible. "

Buddha told the monks:

"Awesome! Awesome! The multi-disciplinary discourse has long circulated about, pouring back, sloping toward the direction of distance, toward the divorce, toward Nirvana calm dissipation, joy in Nirvana; At the place where smuggled was extinguished, cooled cool. If the king, the landlord or kinship invited the palace to reclaim the decline, suffering other great, this is not possible. Like the Ganges, it always flows back and forth, pouring down to the East. Many people stop it, want it to go back, pouring, pouring back to the West is not it?

Bicycle:

Lord, can not. Why? Because the Ganges water flow has long been flowing to the East but it wants to flow to the West is not possible. These people, they will suffer!

Likewise, the multi-lingual disciple has long gone back and forth, pouring in, turning back, heading for the distance, ... to despair, this is impossible, they have to suffer. blow."

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

EARTH 1174. CAKE SALT [42]

I heard this:

At one time the Buddha, at Abhidharma, by Aquarius [43]. Then, there are monks to the Buddha, bowed to the Buddha's feet, sitting back and forth, white Buddha:

"Awesome! Lord Buddha, please because I preach. After listening to the dharma, I was alone in the desert, thinking mindlessly, living not letting go and understanding the reasons for the descendants, shaving my beard, Actually, see the legal, self-realization: 'I, the birth has ended, the virtues have been set up, the things that need to be done, self-know no longer reborn again.'

Then, the Sun watching the Ganges, saw in the water a large tree drifting down the flow of water. Tell the other monk:

"Do you see any big trees in the Ganges?"

Bicycle:

White Lord, I saw. "

Give newspaper:

"This big tree is not tangled on this side, not on the other side, not sinking to the bottom, not on the island, not on the whirlpool, not picked up by the people, , Will go down the water line, pouring the line, pouring into the sea, right? "

Buddhist monks:

Right, that's right. "

Give newspaper:

"Monks also again. Do not get caught on the other side, do not sink the other side, do not sink, do not touch the island, not into the swirling water, not picked up by the people, the non-captive, not the item, he will follow The water that flowed about, poured about, returned to Nirvana. "

Buddhist monks:

"Lord, how is this shore? What is the other shore? What is sinking lost? What is the island island? What is eddy currents? What is the catch? What are non-keepers? What is decay? WELL, BAMBOO, for the big lecture! After listening, I will be alone in the desert, specializing in thinking, living not let go, until I know not to be reborn again. "

Buddha told monks:

"This side is six countries. The other side is the six foreigners [44]. To be picked up is like someone who is close to the secular, or to the monk; If they are happy, sad, happy, and their actions, they are the same community. That is called pick up. Being retained is like someone who cultivates virtue, saying: 'We are now ashamed, ascetics, religious beings to be born in the heavens. That is called non-retained. Being swirled is like having someone who has complete immobility. The hierarchy is the transgression, the law of immorality, corruption, uneducated, like weeds, like the blowing of prison and. They are not Sa-subjects but Sa-subjects, not a happy but happy like Brahma.

Thus, monks, it is called do not get this side, the other side, ... until Nirvana. "

After the monks heard what Phoi teach, happy to leave the ceremony. At this time, alone in the desert, thinking about the words of the Buddha taught in the Great Tree float down the water, until he learned not to be reborn again and gain Arahantship.

At that time, there was a cowherd man named Nan (45) who was not far away from the Buddha, holding a cow sticks. After the monks have gone, go to the Buddha, bowed to the feast at his feet, sit back and forth, white Buddha:

"Right now, you can not get this side of the shore, do not get caught on the other side, do not sink, not on the island, not picked up, not captured by the retreat, not into the water. Not swirling nor rotting. So you can go to practice religious practice in the Chief Justice of the Exalted? "

Buddha asked cowherd:

"Did you bring the cow back to his master?"

Cowboy legs:

"In the herd of eldest cows, they can return to their own homes, without the need for their children. Please allow your children to learn the religion. "

Buddha told the cowherd:

"The cow can go home alone. But you have to get the clothes to wear, so you have to tell the owner. "

At this time, the shepherd has listened to the Buddha, rejoicing Buddha.

After the cowboy has not been long, then Venerable Xa-benefit-phat is also in this assembly, white Buddha:

"White Knight, Nan-wanted to beg for a monk, why the Buddha said to return home."

Xa-benefit-the Buddha:

Nan-carter, if you go home to enjoy the five desires, then there is no such thing. After handing over the cow to the owner, he will soon return to the school, the pure practice in the law, in this law, until he knows not to re-birth later, A-la-dan. "

Then, the cowboy Nan-map after the cow delivered to the master and then returned to the Buddha, bowed the feast at his feet, sit back and forth, white Buddha:

"Lord, I have delivered the cattle to the owner. Please allow your children to study religion in the law. "

Buddha told the shepherd Nan-map:

"I was sent to study, ordained ordained as monks, in the Chief Justice."

After leaving home, thinking about the reasons that the descendants have removed hair beard, renounce the religion, homeless, religious practice, ... until no longer reborn after life, the A -la-drought.

*

FUN 1175. EMERGENCY-SEARCH [46]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then, monks sit alone meditation in the desert, thinking to himself: "Monks know how, see how, to see the pure?" Think, go to the monks, The monks that:

"The monks know how, see how to make the sight is pure?"

The monks replied:

"Religion, know the truth about the practice, kill, taste, euphoria, glass of the six exile. Monks who know, see that, will be seen pure. "

Monks listen to the monks said so, the heart is not happy, back to the other monks, asked the monks that:

"Monks monks, know how, how to see the pure?"

The other monks replied:

"Know the truth about the practice, kill, taste, euphoria, glasses of the six precepts. Monks who know so, so to see, will be seen pure. "

Monks listen to monks such that the mind is not lost, again to other monks asked:

"Monks, know how, how to see the pure?"

The other monks replied:

"Observing the Five Aggregate of Aggregates as Diseases, such as ulcers, like thorns, like killing, is impermanent, suffering, no, non-self. Knowing that, seeing that, will be seen pure. "

The monks heard this monks also do not mind the mind, go to the Buddha, bowed the feast at the feet, sit back and forth, white Buddha:

"The Sun, alone in the absence of thinking: 'Monks, know how, how to see the pure?' After thinking this way, then I go to the monks, three places have said what, as full transparency to the Buddha, I hear them say, heart not happy, should go to the Buddha I ask the Blessed One: 'Monks, know how, see how to be the pure see?'

Buddha replied:

"In the past, there was a man who had never seen an urgent tree, [47] Asked once he had been pleasantly surprised: 'Do you know the tree of interest?' A: 'Know.' "What is the shape of it?" A: 'It's black as a broken pole.' Because the other person is looking at the urge to black like a burning pole. This person heard the urgent-black animals like a scorched pole is not very happy. Go to someone else who has been pleasantly surprised and asked, 'Did you ever know the urge?' The other replied: 'Know.' "What is the shape of it?" The person who has pleasantly replied: 'Its color is red, the flower hatches like a piece of meat.' Because the other person at the urge to blossom like a real meat. This person hears what the other person says so not happy. Back to the person who had seen other pleasures ask: 'Have you ever known urgent?' The other replied: 'Know. 'Back to the question:' What is the shape of it? ' A: 'The body of it is as long as it is like Psalms. [48]' This person has heard, and the heart is not happy. Go and ask other pleasures: 'Did you know that it was urgent?' A: 'Know.' "What's the shape of it?" The other man replied: 'It is green, glossy, leaves are as long as the long nift [49].' Like the other, when asked about pleasures, finished listening, the heart is not happy. Go and look everywhere, but those who see the urge, according to the time of each person's reply; So not the same. 'What is the shape of it?' The other man replied: 'It is green, glossy, leaves are as long as the long nift [49].' Like the other, when asked about pleasures, finished listening, the heart is not happy. Go and look everywhere, but those who find urgent, according to the time of each person's reply; So not the same. 'What is the shape of it?' The other man replied, 'It is green, glossy, leaves are as long as the long-nosed [49].' Like the other, when asked about pleasures, finished listening, the heart is not happy. Go and look everywhere, but those who see the urge, according to the time of each person's reply; So not the same.

Likewise, the monks, if in the desert, specialized in thinking, live not let go, by the way of thinking without arising the smuggled mind is released and depending on their opinion that sign Theory. Now he hears me say, for instance, the wise man by example will understand. It is like having a king of the border, well-controlled fortification, under the gate solid, flat roads. Four gates put four guards. All intelligent, intelligent people know who to go. In this city, at an intersection, sleep in bed. The master sat on it. If there is a messenger from the East, ask the gatekeeper: 'Where is the master?' The answer is: 'sitting in the court, at the crossroads, in the city.' The messenger heard, came to the receiver and returned to the old road. The messengers from South, West and North came and asked the porter: 'Where is the master?' They also replied: 'In the middle of the intersection, in the city.' The messengers heard and went to their master, received instructions, and returned to their place of origin. "

Buddha told monks:

"I said for example. Now will say the meaning. Thanh is the example of the rough form of human body. It's like saying the snake cobbler. Tailoring to the wall is just for right understanding. A flat road is the sixth entry. Four doors to the four residences of consciousness. The four gatekeepers indicate satipatthana. The master only for the aggregates. The messenger is the Chief. Speak like the truth is the Four Feet. Back to the old road is the eight choreography. "

Buddha told monks:

"If the Master has things to do for his disciples; Now I am done. For mercy should be: Like the example of the snake cobbler. "

After the monks heard what the Buddha, specializing in thinking, not live lung, proceed to practice, ... not to re-birth later, Arahant.

*

KISS 1176. JUDGMENT [50]

I heard this:

At one time the Buddha traveled the world, among the people they liked; Then in the Garden of Nibbana, the water of Capernaum.

Then the people they liked in Calcutta finished the new hall, there is no Sa-ard, Ba-la-subjects, Shaikh youth and people in it. They listened to the Exalted One in the human world, went to the Shia-la-protection of the Thich family and was staying in the Garden of Nibbana, teaching the meaning of sorrow. They discussed with each other: "This house has been completed, no one in, so invited the Sun worshipers and the public here offering, will be immeasurable blessings, long-term security. Then we will use it. "As they finished the discussion, they left the city together, went to the Blessed One, bowed at the feet, and sat back.

Then, the Blessed because of the people they like, speak weak French, speak out, illuminate, make happy, then sit quietly. At that time, the people they liked from the seat stood up, revised clothes, pay homage to Buddha, kneeling right next to the earth,

"The Blessed One, we are the family liked, finished new lecture hall, no one in. Today, the Blessed One and the public went to the hall for our offering, so that we may receive merit and peace forever. Then we'll use it. "

Then the Blessed One accepted the words. Then the people who like to know the Sun have accepted the invitation, bowed to the Buddha's feet and everyone returned to their place. On the same day, using the car to load all the furniture to decorate the new lecture hall, courtyard court and carpeting grass smooth on the ground, oil lamp full. When things are done, they come to Buddha, bowed that:

"Everything is ready, expect you know the time."

Then the Blessed One and his entourage went outside the lecture hall. After washing my feet, step up to the house, sitting in front of the pillar in the middle, toward the East. At this time, the monks also wash their feet, turn to the lecture hall, sitting facing west towards the Buddha. Then, the Thich also sat facing west.

Now, the Exalted One because of the great generous people speak weak French, declare, illuminate, make happy, then say to the family liked:

"Cu-talkers, it's too early in the night, now you can return to Capernaum."

At that time, the family liked to hear what the Buddha taught, happy, happy to leave.

Then the Blessed One knew that the people they liked had gone away, and told him that he had:

He should because of the monks lecture for them. I'm having a back pain, need a break. "

Venerable Mahatma-inter-silent acceptance speech. Then, the Blessed One laid four yarns under the ribs, and the Sangha lay under the pillow, lying on his right hip, knees on one another, lying on the light , With the idea of ​​waking up.

At that time, the Maha-inter-district told the monks:

"The Dharma of the Buddha taught, around the beginning, the middle, the last good, good, good, pure, pure, pure, good. Today, I will talk about legal and illegal pirated. Listen:

"What is illegal? When the eyes are unattainable, when the eye sees sharpness, with a distinct color which arises in the fondness, with an unforgettable color which arises in disgust, does not rest on the paranana, has no partiality to the mind of liberation and Liberation wisdom; All kinds of evil evils arise, not completely eliminated, not permanently complete the end. For the ears, nose, tongue, body, and mind are the same. Monks, people like that Three-week goddess will come to them to investigate the bad disastrous places, where the eyes see sharp, but grasp the open loopholes. For headphones sound, nasal smell, tongue taste, body with touch, with the same French, then grasp the loopholes. Like a haystack, it burns in four directions and burns instantly. Likewise, the monks, in the sharp spot are aware of the eyes of the monks, the three-week Galaxy immediately grasp the loopholes. Also, monks, No win in the spot. Tai for the voice, the nose for the smell, the tongue for the body, the body for contact, the idea for France, ... to be subdued, not win the law. Not winning, not winning the sound, smell, sweet, touch and French. Also not to win, the same evil evil deeds afflicted, burned, suffering and will be born, old, sick, die in the future. Venerable monks, I have personally received these frightful laws from the Buddha. This is called the 'Broken Law'. I have personally received these smuggled dharma from the Buddha. That's called the 'Broken Law'. I have personally received these smuggled dharma from the Buddha. This is called the 'Broken Law'.

"What is the lawless? The multi-linguistic discourse of the discerning eye, for the memorable not beginning to fall in love, with not memorable not start up hate hate, the concept of peace, immeasurable liberation, intellectual liberation, know the truth. The evil deeds of evil began to be eradicated without end. The ears, nose, tongue, body, and mind are the same. Monks like that, evil Ma Ba week to detect the location where the color is seen by the eye, also can not find the short. The ear for the voice, the nose for the smell, the tongue for the taste, the body for touching, the mind for the dhamma, to find the weak spot, nor find the weakness. Like the floor, if the walls are solid, multi-layered gate closed, closed thick, although the fire on the four sides can not burn. The monks are the same, although Ma Ba week to investigate to find the weak spot can not be found. Monks so, Can win the other, not dressed. And won the sound, smell, taste, exposure and France not being praised by the French. If you win the colors, the smell, the taste, the exposure, the law, then you also win against evil evil law, defilement, suffering, full birth, old, sick, death future. I myself received this Dharma from the Blessed One. This is called the 'Falun Dafa'. "

Then, the Buddha knew that Dai-talk-congratulatory finished, sat up to ponder in front of, said Section:

"Awesome! Awesome! Part-conjugate, because the business theory, the interests of many places, overcome many afflictions and peace of mind, long-term people. "

Then, the Sun said to the monks:

"You should get the French business law, this crime. Talk to everyone. Why? Because of the full meaning, full of Dharma, full virtue, opening up the spirit, directing Nirvana, ... to the faithful man, at home or the family should also be retained reading and speaking for everyone."

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1177. RIVER TRO [51]

I heard this:

At one time the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then, the Sun said to the monks:

"There is a river of ash, the southern edge is very hot, many thorns, in dark places, there are many sinners in the river drifting in the stream. There is an intellectual who is intelligent, not ignorant, desperate for life, dying of fear, thinking: 'At present, because of the coast, in this ash, the south edge is hot with many thorns; In the dark, drifting in such a line? We will use our hands and feet as a means to swim upstream. ' Gradually seeing the light, he thought, 'I have tried to see this light.' Then use the limbs again, try harder, make more effort and see the flat. Immediately stood there to observe the surrounding, see the large stone integrity is not lag, no slump, not punctured. When climbing up, the cool water pond is full of eight parts: cool, juicy, light, sweet, fragrant, green, when drink is not choking, No problem in the neck, already taken in then the body peacefully. He goes in there, or drinks or bathes, away from the affliction. After that, climb up the big mountain, meet seven species of flowers: Sapa blooms, flowers Bat-Talk-flowers, flower-head-flowers, flower-benefit-flowers, flower-flowers, flowers. Di-ly-head-topic, A-topic-multi-flowers, hear the aroma. Then on the rocky mountain, saw the four-storey building, sat on it; See the screen has five pillars, into it, the thing sitting up straight. In this, full pillow blankets, scattered flowers everywhere, beautifully decorated; Free sitting, cool four-sided wind, making the body secure. Sitting high, he looked down at the big chorus: Flower-flower-head-flower, flower-benefit-flower, flower-head-flower, flower-head-topic, flower-A-topic, heard the aroma. Then on the rocky mountain, saw the four-storey building, sat on it; See the screen has five pillars, into it, the thing sitting up straight. In this, full pillow blankets, scattered flowers everywhere, beautifully decorated; Free sitting, cool four-sided wind, making the body secure. Sitting high, he looked down at the big chorus: Flower-flower-head-flower, flower-benefit-flower, flower-head-flower, flower-head-topic, flower-A-topic, heard the aroma. Then on the rocky mountain, saw the four-storey building, sat on it; See the screen has five pillars, into it, the thing sitting up straight. In this, full pillow blankets, scattered flowers everywhere, beautifully decorated; Free sitting, cool four-sided wind, making the body secure. Sitting high, he looked down at the big chorus:

You sentient beings, masters in the river ash! The river is hot south, most of it is thorny; This place is dark, so get out of this river! "

Some people heard these words, chanting, asking:

"Which way out? Where to go?

In it there is the saying:

"What do you need to ask? The caller, he did not know, did not see where to go. It also stayed in this ash river, hot south coast, many spikes; Here dark, flowing down. Ask it what to do!

Thus, monks, I say this example, I will explain its meaning now.

"Ashes are only for the three unwholesome deeds [52]. What is three? It is sensual, sensual and sensual.

"The only river for charity: Erotic, compassionate, uncultivated. The south coast is very hot for only six domestic origin. Much of it is spiky for only the five functions of sex. Darkness only shows ignorance. Many people just foolish. The line is for the river of birth and death. Of which there is a non-ignorant person is only for the Great Bodhisattva. Using the limbs as a means of swimming upstream is the only way to learn. See a bit of hidden light is the right ring. Meet the land is only for morality. Observing the four directions is to show the Four Noble Truths. The great rock is for Right Understanding. The eight parts are for the eight chapters only. Seven species of flowers are only for seven Horoscopes. Four-storeyed house is only for four As well. The five curtains are for only the five elements: Credits, Memory, Mindfulness, Wisdom, Wisdom. The upright sitting position is only for Nirvana. Spread the flowers everywhere is only for the meditation, Liberation, tam-doi, justice. Freedom to sit is only for Tathagata, Candle, Sanhedrin. The four winds are only for the four growth centers of perfection [53]. Calling is only for turning the wheel. Kia asked someone: 'Where are the Higurian priests?' It is only for Sariputra, Sutherana and the monks and saints. In it there is the saying: 'What do you need to ask, where is it? The other person also did not know, not see where to go out. It also stayed in this ash river, hot south coast, many spikes; And the darkness of the stream goes down, 'pointed out to the clergy and the wrong viewer. They are Ca-lettuce, Ca-lettuce, Pan-leopard, Pan-Mandela, Ca-la-dien, Ni-kadan-da-da-fadat-la-la and other wrong view. Righteous Enlightenment. The four winds are only for the four growth centers of perfection [53]. Calling is only for turning the wheel. Kia asked someone: 'Where are the Higurian priests?' It is only for Sariputra, Siddhartha and the monks and saints. In it there is the saying: 'What do you need to ask, where is it? The other person also did not know, not see where to go out. It also stayed in this ash river, hot south coast, many spikes; And the darkness of the stream goes down, 'pointed out to the clergy and the wrong viewer. They are Ca-lettuce, Ca-lettuce, Pan-leopard, Pan-Mandela, Ca-la-dien, Ni-kadan-da-da-fadat-la-la and other wrong view. Righteous Enlightenment. The four winds are only for the four growth centers of perfection [53]. Calling is only for turning the wheel. Kia asked someone: 'Where are the Higurian priests?' It is only for Sariputra, Siddhartha and the monks and saints. In it there is the saying: 'What do you need to ask, where is it? The other person also did not know, not see where to go out. It also stayed in this ash river, hot south coast, many spikes; And the darkness of the stream goes down, 'pointed out to the clergy and the wrong viewer. They are Ca-lettuce, Ca-lettuce, Pan-leopard, Pan-Mandela, Ca-la-dien, Ni-kadan-da-da-fadat-la-la and other wrong view. 'Where are the lord's priests?' It is only for Sariputra, Sutherana and the monks and saints. In it there is the saying: 'What do you need to ask, where is it? The other person also did not know, not see where to go out. It also stayed in this ash river, hot south coast, many spikes; And the darkness of the stream goes down, 'pointed out to the clergy and the wrong viewer. They are Ca-lettuce, Ca-lettuce, Pan-leopard, Pan-Mandela, Ca-la-dien, Ni-kadan-da-da-fadat-la-la and other wrong view. 'Where are the lord's priests?' It is only for Sariputra, Sutherana and the monks and saints. In it there is the saying: 'What do you need to ask, where is it? The other person also did not know, not see where to go out. It also stayed in this ash river, hot south coast, many spikes; And the darkness of the stream goes down, 'pointed out to the clergy and the wrong viewer. They are Ca-lettuce, Ca-lettuce, Pan-leopard, Pan-Mandela, Ca-la-dien, Ni-kadan-da-da-fadat-la-la and other wrong view. And the darkness of the stream goes down, 'pointed out to the clergy and the wrong viewer. They are Ca-lettuce, Ca-lettuce, Pan-leopard, Pan-Mandela, Ca-la-dien, Ni-kadan-da-da-fadat-la-la and other wrong view. And the darkness of the stream goes down, 'pointed out to the clergy and the wrong viewer. They are Ca-lettuce, Ca-lettuce, Pan-leopard, Pan-Mandela, Ca-la-dien, Ni-kadan-da-da-fadat-la-la and other wrong view.

Thus, monks, great teachers for the disciples do things to do. Now I am done. Now, you must do the things you need to do as I said in the Snake Snake. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.