T-A-HOM IN THE RIGHT 44

KINH 1178. TRAINING [1]

I heard this:

At one time the Buddha was in the Amala Garden, in Di-La-la. At that time, there was a brahminess named Ba-quartet, whose six children died in a row. Remember that you should be crazy, naked, hairless, along the way that ran [4], came to the Amala garden, Di-hy-la. Now the Blessed One is teaching the multitude of people around. From a distance, Ba Ba-quat Mrs. Ba-quat saw the Exalted. Just saw, suddenly awake, embarrassed embarrassed nestled to squat down.

At that time, the Sun told Aunt Sun: "Take his Utha-polypeptide to a woman Ba-Ba-quartet and put on to hear French." Religion A- Nan obeyed the Buddha taught, took him to put her in. After she was y, wearing, before the Buddha bowed Buddha, sit back and forth. Now, the Blessed One because she preached, declared, instructed, enlightened, made happy. As usual, the Buddha sermon under the class until pure calm, the three sense self-conscious.

After listening to the Buddha's sermon, she joyfully rejoiced, leaving the ceremony.

Then the seventh son of the Lady-di-quartet suddenly died again. But Mrs. Uu-di-di is no longer good, suffering, brain, crying again. At this time, her husband Uu-lady-di-Quartet shelves told her:

Children before death,

Remember to love good suffering;

Day and night do not eat,

Until madness.

Now buried the seventh,

Why not suffering?

Uu-her-di Ba-quat, said the answer to her husband:

Our children have thousands,

Causality of harmony birth;

Long into the past;

Me and you too.

Children and grandparents,

This number is unlimited,

Born here and there;

Homicide, eat meat.

If you know evil life [5],

What do prosperity do?

I know how to export,

Death, death.

No longer suffering,

Do enter the Dharma.

At that time, the husband of Uu-lady-di-Quartet praise praise that:

France never heard,

Now hear her say.

Listen to where the French say,

No good missed children?

Uu-her-di Ba-quartet to answer:

Now the Righteous,

In Cau-la-la water;

In the Amala Garden,

Leave all suffering.

Speaking all suffering,

Suffocation, Suffocation.

The Noble Eightfold Path,

Security direction Niet-desk.

That's my teacher,

Honor his teachings.

I know the Dhamma,

Except for miserable children.

The husband said Brahman said:

Now I will also come,

Am-la Garden, Di-hy;

The Buddha will also,

Teach miserable children.

Uu-she-go said the answer said:

Should know the Chief,

Soft yellow body;

Treat people difficult things,

Bring all over the tank.

Now, brahmins prepared the vehicle; Then get on the carriage to Amala, Di-hy. From far away seeing the Blessed One, the joy of joy increased, before the Great Master. Then Grand Master for him to say shelves, opened the label label him, see suffering, practice, kill, direct, straight to Nirvana. He immediately saw the French, the achievements of the shop. After knowing the dharma, then be allowed to leave home. At that moment Brahmin was ordained and left alone in the quiet, thinking ... to attain Arahant.

The Buddha has said to wait on Tuesday night, he will have three. After the triumph, then the Buddha told him, sent the car driver to bring the car home, for Uu-lady-di-quat know, start the happy saying happy that:

Brahmin went to the Blessed One; Has received pure meditation and worship as Master. Grand Master for his sermon, because he opened the label, he saw the Noble Suffering, Suffering, Cessation and the eight holy lines straight to Nirvana, accomplishments. After knowing the dharma, immediately requested to leave home and the Buddha signed the theory that on the third night he fully triumphed. "

Then the obedient car driver returned home, from Uu-di-Ba-quat saw the car driver not returning car, asked:

Did Brahmin get the Buddha? Buddha has because he sermon, declare the French label him to see the Noble? "

The driver said,

Brahmin went to the Blessed One; Has received pure meditation and worship as Master. Grand Master for his sermon, because he opened the label, he saw the Noble Suffering, Suffering, Cessation and the eight holy lines straight to Nirvana, accomplishments. After knowing the dharma, immediately requested to leave home and the Buddha signed the theory that on the third night he had complete triad. "At that time, Uu-lady-di in the heart of fun, told the driver:

Give him this carriage plus a hundred thousand gold coins, because he has reportedly said that Brahmana Sukasa [6] has proven tricks, making my heart happy. "

The driver replied:

"Now you do not need a carriage and gold and silver do? The carriage of gold and silver, please return to Ms. Uu-di-di, now I will return to Brahman, according to his monk. "

Uu-di-di said:

You say so, then hurry back to follow the master of the monk, will soon also be full triumvirate as the boss. "

The driver said:

"Yes, Mrs. Uu-she-di, as the master of the monk, I will be the same."

Ms. Uu-she-di said:

"Your father is a monk, you are also a monk. I will soon follow. Just like the big dragon in the empty field, you are nowhere to travel. The other dragons, the dragon, the dragon, the daughter, all fly. Me too, will carry bowls, embrasures, life easy to satisfy. "

The driver said,

"Mrs. Uu-she-di, if so, her wishes will be fulfilled. Not soon will see Mrs. Uu-di-di less want, know enough, embrace y, bring bowl, get what they left to eat, shaved hair in a dye. For warm, precepts, enter, the passage of love, away from the bondage of greed and the end of the illegal.

Mr. Ba-la-subjects, car drivers, Mrs. Uu-lady-di Ba-quat and her daughter Ton-da-pear [7]

*

BAD 1179. LOSS [8]

I heard this:

At one time the Buddha was in the Grand Dormery [9], Pi-amnesty-ly. Then there are Brahmins Brahmin Brahmin [10], early in the morning to buy cows, not to pay the price, that day lost cows. Six days not found. People find cows, Brahmins to the forest clinic.

From far away see the Blessed One sitting under the tree shadow, tolerant of the thick, the pure bar, his mind is quiet, accomplishments only. His body shines brightly. Seeing that, immediately came before Him saying shelves:

Why not,

Absent here,

Alone in the forest,

Which mind is peaceful?

Then the Blessed One replied,

Or lose, or get back,

My mind is not confused;

Brahmin should know,

Do not say it like me.

Mind work is lost,

It is not self-centered.

At that time, Brahman said shelves:

Pham's best place,

As monks have said;

Now I will say to myself,

Listen to truthful words.

Sa-ang is not

He lost his cow in the morning,

Six days can not find,

So live peacefully.

Sa-ang is not

Man planted sesame fields

Lo wild grass lost;

So live peacefully.

Sa-ang is not

Rice farmers lack water,

Feral dry but dead;

So live peacefully.

Sa-ang is not

There are seven people,

To raise an orphan;

So live peacefully.

Sa-ang is not

Seven not loved,

Exposing a lot of debt;

So live peacefully.

Sa-ang is not

The lender holds his door,

Find more interest;

So live peacefully.

Sa-ang is not

Seven layers deep

Anxious to pick up insects;

So live peacefully.

Sa-ang is not

Blonde wife, red eyes,

Day and night hear the evil;

So live peacefully.

Sa-ang is not

You do not, mice joke

Often worried about lack of skin;

So live peacefully.

Then the Blessed One replied,

Now I do not

The morning cow loses,

Six days not find out,

So live peacefully.

Now I do not

The man planted sesame fields,

Lo lost wild grass,

So live peacefully.

Now I do not

Rice farmers lack water,

Fierce dry dead,

So live peacefully.

Now I do not

There are seven people,

To raise an orphan,

So live peacefully.

Now I do not

Seven not loved,

Out of debt,

So live peacefully.

Now I do not

The lender holds his door,

Finding much interest,

So live peacefully.

Now I do not

Seven layers deep,

Anxious to pick up insects,

So live peacefully.

Now I do not

Blonde wife, red eyes,

Day and night,

So live peacefully.

Now I do not

You do not, mice joking,

Often worried lack of skinny,

So live peacefully.

No mindfulness, no recitation.

Beings live peacefully;

The sex, leaving sex,

To live peacefully.

Now the Blessed One, for diligence of Ba-la-Ba-la-dang-diem, that teaches, teaches, enlightens, rejoices. As usual the Buddha in the order of sermon Dagma, morality ... until in the Chief of the mind is no longer afraid, and immediately from the stand up the white Buddha hands:

"You are now a monk to become a monk, religious practice in the law?"

Buddha told Ba-la-subjects:

"Now he can be ordained, full ordained ordained, cultivate the virtues in the law ...". Details, up to the state of Arhat, psychic liberation.

Then Brahman effort Ms. la-beans-price-attained A-la-drought, charmed self-consciousness, where peace is liberated, said shelves:

Now we are happy,

In the Great Dhamma;

Be happy with the desire,

No fee to see the Buddha.

*

BOOK 1180. DECLARATION [11]

I heard this:

At one time the Buddha was in the woods of the la la, in the Brahman group. It was early in the morning, the Buddha emblazoned, bringing bowls into Ba-la-alms gathering, suddenly the clouds of time emerged. Then the Blessed One thought to himself, 'Now, I should come to the great meeting of the Brahmins, at the Brahman congregation.' Thinking, he went to the great synagogue. Then Brahmin household owners are meeting in that house. From far away seeing the Exalted, they both told each other: "Sa-shaving shaved his head in the end know what [14]?"

Then, the Blessed Lord Ba-la-La clan Balacan said that:

In the Brahmin line there are people who know French, some do not know French; Assassinated clan or owner, there are people know dhamma, some people do not know French. "

Then the Buddha said shelves:

Do you want more than you,

The king did not wait hard;

Wife does not pray over her husband,

Which one does not honor his father?

No man: no assembly.

No position: no words;

Greed, greed,

That is the mind.

Then Brahmin master the white Buddha:

"The Catholic-Talk! Gentleman! You can sit in this house and sit. "

After the Blessed One sat down, he immediately said,

"Please talk-talk. We want to hear. "

Now, the Blessed One, because the Brahmin master at this conference, in all manner of preaching, teaching, enlightening and rejoicing, said:

The same location,

Do not say, who knows?

Or say static president,

Hear, know the mind.

He said, if the Chief Justice,

Establishing the Great Flag;

Cleverly said that Fairy,

France is the La-Han flag.

Now the Blessed One, the Brahmins, who had been together, had set up the Dhamma to establish the dharma, to speak, to teach, to enlighten, to make glad, from the rising up.

*

EARTH 1181. NATURE [15]

I heard this:

At one time, the Buddha in Ksuzla [16], traveling in the human world. Then comes the cloaking of the Galilee, [17] and resides in the Balaclava Gardens of the Dalai Lama [18]. At that time, Urahara-san [19] was the attendant. Then the Buddha was suffering back pain [20], told the Prophet Samurai:

"I finished the bowl and went to the Brahmin's house."

At that time, the Brahmins were in the house, the man combing his hair and combing his hair, saw him standing outside the door. See then he said shelf:

Why shave my hair,

I wear a monogram [21];

Standing outside that door,

What would you like to ask for?

Prophet Ramadan said aloud:

The Laudanist,

Suffering from back pain;

There is peace water [22],

Conjunctivitis treatment?

At that time, Brahmin Thienak took out a bowl full of bowls, an oil jar, a bottle of alum sugar, and sent him away, and a water heater, according to Uzzabama to the Blessed One. Remove the oil on the body, wash with hot water, then bowl and sugar for drinking water. After that, the back pain of the Blessed One was safe. In the early morning, Thien Kiet woke up very early, went to the Buddha, bowed to the feast at his feet, sat back, said shelves:

Why call Brahman,

What is the big fruit?

What time is it [23],

Why call the field of blessing?

Then the Blessed One replied,

If networked,

Seeing heaven, the direction of birth [24];

Out of the smuggled,

Madhyamika originated the triad.

Clever liberation mind,

Release all greed;

Called Brahman.

The other fruit is big.

The other is the time,

Field of blessings as you like.

After Ba-la-Tian Tian heard what the Buddha, happy, happy to leave the ceremony.

*

KI 1182. VOCATIONAL TRAINING [25]

I heard this:

At one time, the Buddha was at Kashgar-traveling in the human world; One night, I stopped in the woods.

Now, not far away, there is a Balinese farmer [26]. In the early morning wake up in the woods, from far away seeing the Sun is sitting under a tree, general appearance of the chief justice, the pure bar, the mind of the people, complete achievements just the first. His body is golden light throughout. Seeing that, came to him, saying:

"Bach Cu-talk, I am a farmer here, so I like this forest. Bach Cu-talk, there is a career here, but prefer to stay in this forest? Then say shelf:

Monks in this forest,

Because of a career,

So alone,

Favorite in this forest?

Then the Blessed One replied,

Outrageous in this forest,

The forest roots have been cut for a long time;

In the forest, leaving the forest,

Private meditation, except mischievous.

After Ba-la-disciples hear what the Buddha said, joyously happy, leaving the ceremony.

*

EDUCATION 1183. CANDY [27]

I heard this:

At one time, the Buddha was at Kashgar-traveling in the human world; One night, I stopped in the woods.

Then there was a brahmin on the side of the forest, with five hundred Brahmin boys in common. The other Brahmin praised, longed and wanted to see the Buddha, "When he traveled to this forest, we came to ask about the suspected. Are you free because of me?

At that time, the young Brahmin teenager would gather wood and go into the forest. From far away see the Sun sitting under the tree, the main suspects, the calm, his mind calm, the body as a mountain of light gold, see and think himself: 'Teacher often praise, respect and I hope to meet Cu-talk to ask the suspicion. Now Sa-Go-this talk in this forest, we must quickly tell him. Immediately hugging a bunch of wood quickly returned to school, dropped the wood, then came to the teacher said:

"You should know! For this time, he often complained about the desire to meet Sa-Cu-talk to the forest to ask questions, now Sa-Cu-talk came to this forest, please know the time.

Then Brahmin came to the Blessed One, after the visit, the delegation was finished, sit back and say:

Alone to the place of fear,

In deep forest;

Stand firmly without oscillation,

Practical training essential.

No music dance,

In silence;

I have never seen anyone,

I like deep forest.

Want to find the world,

The lord of the lord;

As the sun Tam tam,

Heaven is happy here.

Why go to the forest,

Suffering self withered?

Then the Blessed One replied,

The desire is much suffering,

Into the realms;

All of them are

Roots of foolishness.

Such types of demand,

I have long removed.

No bridge, no deception,

All do not touch.

For all dharmas,

Duy pure bar;

To be immeasurable Bodhi,

Zen meditation in mind.

Ba-la-subject said shelves:

Now I respect him,

The Messiah is silent;

King meditation private magic,

Enlightenment, boundless.

As Lai save heaven,

Taps like gold mountains;

Get out of the jungle,

In the forest would not sink.

Spit sharp spikes,

Clean without trace;

Senior lecturer,

Discussed over all.

Lion of the human race,

Rooted throughout the forest;

Suffering the Noble Truth,

Episcopal Set, Eight Immortals.

Defeat the capacitors,

Export glass, net not forgetting;

Free all suffering,

Saving suffering all beings.

Because peaceful beings,

Should speak the Dhamma;

With sex ended,

The network is far away.

Subtract all,

The bond of compassion;

As a lotus water,

Not contaminated with muddy water.

As the sun is in the middle,

In the morning without cloud cover;

Today I'm lucky,

Coming to the Catch-slash forest.

To meet the Master,

Miserable Sun Tzu;

Great effort, deep forests,

The highest degree of birth.

Top, Master,

Sacrifice of the Savior.

After Ba-la-subjects say full praise praise the Buddha finished, hear what the Buddha, happy, happy, bowed out.

*

KIEN 1184. TÔN-DA-LOI (1) [29]

I heard this:

At one time the Buddha in Cagayanilla travel in the world, spend the night by the river Ton-Da-benefit. At that time, the Buddha shaved his hair not long, at the end of the night, took his head over, sitting cross-legged, thinking mind in the front.

Now, by the Ton-da-river benefits a Ba-la-31 [31] are staying, at the end of the night to wake up, bring the food left over, bring to the river, looking for Ba-la-subjects Great virtue to offer.

At that time the Buddha heard Brahman on the banks of the river; He listened and cleared his throat and took out his head. At that time, Brahman on the Ton-Tibet River saw the Buddha, thinking to himself, "This is Shavana shaved head, not Brahmin." To bring food back, but Ba- This la-subject again thought: "There is only the head of hair shaving hair. In the Ba-la-subjects also have head shaved hair. So get there, ask for his birthplace. "At that time, Brahman on the Tonawanda River-profit to the Buddha asked:

"What kind of family did he belong to?"

Then the Buddha said shelves:

Do not ask the birth place,

Which should ask the onion.

Engraved firewood,

May also be fire.

In the down line,

Birth Mullin-solid;

Wisdom, precious,

Effort, ingenious.

After all,

Tu pure behavior;

But now is the time,

Should offer food leftovers.

Brahmins on the Ton-Da-river said:

Now my good day,

Want to offer prayers;

May met the Sage,

The most precious three times.

If you can not find the Buddha,

Time has worshiped others.

Now, Brahman by the river Ton-da-interest increased the trust, then bring more food worship worship Him. The Blessed One did not receive it, because it was said by the verse.

(Details as said, because of the sermon that food).

Ba-la-subjects on the Ton-Da River-benefits white Buddha:

"Lord, should this place now?"

Buddha told Ba-la-subjects:

"We do not see the gods, ghosts, angels, angels, brahmans, angels or people who can eat this food and make the body secure. Take this food into the water without coincidence and the little grass grows. "

At this point, Ba-la-subjects immediately bring this food into the water without coincidence. Water fizz bubbling effervescent smoke boiling up to puffed sound. For example, burned iron, put in cold water, fizz bubbling effervescent smoke emitting sizzle. This food too. Dropped into the water without coincidence, fuming effervescent, boiling up to puffed sound. Ba-la-subjects on the Ton-river-interest frightened, the body of the hair up all, for the accident, rushed to gather the dry wood to donate fire temple to end the disaster. The Blessed One saw that he gathered firewood to dry fire temple to expect the end of the disaster. Seeing that, immediately said shelves:

Brahmin fire,

Burning fodder,

Do not assume that pure,

Can fix the accident.

It is evil offerings,

That security is wisdom.

Create such conditions,

Religious practitioners.

Now he leaves firewood,

Blowing fire inside;

Often not very liberal,

Always make offerings.

News everywhere,

Broad presentation of congress.

Mind is the bunch of firewood,

Black smoke yard.

The language is life,

The tongue is a wooden spatula;

The chest holds the place of fire,

Sex education often burns strong.

Must be smart,

The destroyer of the fire.

Righteousness is big river,

Pure precept is beyond.

Clean stream of water,

Be praised by the people;

Clean in people:

Should wash in it.

Wading without stick,

Safe across the other shore

The Dharma is deep,

Phuoc Duc is down.

The water settles in full,

To be praised by people

Clean in people:

Should wash in it.

Wading without stick,

Safe across the other shore;

The thrust of control,

Retreat

Compassion is ascetic,

Mind pure heart;

Using the Dharma bath,

Personally professed.

After Ba-la-subjects on the Ton-Da River-benefit listening to what the Buddha, joy, happy, back to the old road that go.

*

KINH 1185. TÔN-DA-LOI (2) [32]

I heard this:

At one time the Buddha at Kashmir slammed into the human world, in the jungle of Ton-da-ling. At that time, Ba-la-subjects are on the Ton-Da-benefit river, to the Buddha, visit, commissioned, sit back, ask the Buddha:

"Bach Cu-talk, you have to Ton-da river-bath wash it?"

Buddha told Ba-la-subjects:

"To the Tonawanda River-benefit to bathe to do?"

Ba-la-white:

"Bach Cu-talk, river Ton-da-benefit is salvation, is peaceful, is pure. If anyone is bathing there, can remove all evil. "

Then the Buddha said shelves:

Not the Ton-Da-benefit river,

Nor her grandmother;

No, go-go.

Such rivers;

Do not make evil creators

May be pure.

But Ton-da-benefit river,

Summer, Grand-retirement;

Stupid people are there,

Can not eradicate evil.

Those who are pure,

What to wash?

Those who are pure,

What should a surgeon do?

Karma net due to self,

This life should be preserved;

Not killing, stealing,

Do not lie, do not lie;

Dad with dirty glue,

There, bathe.

For all beings,

Often start with compassion;

Use well water to wash,

Aged for what?

In pure self,

Do not wait outside;

The poor and the poor,

The body is dirty.

Use clean water,

Can not clean in.

After Ba-la-subjects on the Ton-Da River-benefit listening to what the Buddha, happy, happy, from the seat to stand up.

*

HAIR 1186. HAIR HAIR (1) [33]

I heard this:

At one time the Buddha was in the garden of Nibbana, in Capernaum. Now, there are Brahmins bun hair La-bean-she-price [34], who is the acquaintance of the Buddha as a secular, to the Buddha, visiting, lapsed, back and forth One side, say shelf:

People outside the body,

That's just for the bun;

The person inside the bun,

Being bound.

Now ask Cu-talk,

How to remove hair bun?

Then the Blessed One replied,

Life should be pure,

In the right mind awareness;

Specialists need means,

Then remove the bun.

After Ba-la-disciplinary knuckles listening to what the Buddha, happy, happy, from the seat to get up.

*

HAIR 1187. HAIR HAIR (2) [35]

I heard this:

At one time the Buddha was in the garden of Nibbana, in Capernaum. Then, Ba-la-subjects braun Ba-la-bean-she-price, go to the Buddha, go together, sit back, saying shelves:

People outside the body,

It just called the bun.

The man in his mind,

Being bound.

Now I ask Cu-talk,

People like that;

What should be used?

Where to remove the bun?

Then the Blessed One replied,

Eyes, ears, nose,

Tongue, body, mind;

For the other nama,

There is no end.

The consciousness is gone,

That's where the hair ends.

Brahmin said this business, Ba-la-subjects bun hair Ba-la-bean-she-price hear what the Buddha, happy, happy, from the seat to stand up.

*

KILL 1188. RESPECT [36]

I heard this:

At one time the Buddha was under the Bodhi tree, 37 at the Ni-inter-Zen river, at Uat-la-jat, the path was not long. Now the Blessed One alone quiet thinking thought:

"It is miserable, no reverence, no class, no other freedom to fear." Thus, it will be reduced to the great. There is room for reverence, order, other degrees of freedom, will live peace. There is reverence, order, other degrees of freedom, the cause is full. Who in the gods, Ma, Brahman, Brahman, God, God, who can more than I in terms of gender, tam-doi, wisdom, liberation and liberation, I Will respect respect, serve offerings, rely on that person live.

He thought:

"But there are none in the Divine, Ma, Brahman, Brahman, Brahman, God, and Man, who can have all the precepts, tricks, wisdom, liberation and liberation of knowledge. To me, to make me respect respect, serving offerings, rely on that person live. We only have the Dharma that makes us self-conscious, accomplished Bodhi. We respect respect, serving, offering, that depend on that live. Why? The Tathagata, the past, past the past glory also respect, respect, serve, offering the Dharma, where to live. The Tathagata, as well as the Champa, will also respect, respect, serve, offer the Dharma, to live there.

Then, Brahma king, goddess of the world Ta-grandmother, know the remembrance of the Buddha, then as the athlete stretching his arm out of Brahma, stood in front of the Buddha,

"Good, White World! That's right, white candles! Yes! Unrepentant people are very miserable ... (say in detail, to) full meaning. Actually there are no gods, Ma, Brahma, Brahman, Brahman, God, God, who can have full gender, tam-wisdom, wisdom, liberation and liberation of knowledge than the world. Sun, to pay homage respect respect, worship offerings, live in that live. Only the Chief Justice, the Tathagata of self-realization into the Chief Justice Hall, is the place where Tathagata must respect respect, serving, offering the Dharma, to live there. Why? The Tathagata, the past, the past glory also respect, respect, serving, offering the Dharma, where to live. Such as Hybrid, Candle, Hybrid Hypocrisy also respect, respect, serving, offering the Dharma, where to live.

Pham Thien King again said shelves:

Buddhas of the past,

And the Buddhas in the future;

Buddha, the present Exalted,

Or they are good;

All respects,

Living the Dharma that lives.

Such reverence

That is the law of the Buddha.

After Phap Thien prince heard what Buddha said, happy, happy, bowed to the Buddha's feet and disappear.

*

KINH 1189. PHAM THIEN (1) [39]

I heard this:

At one time the Buddha was under the Bodhi tree, by the Ni-inter-Zen river, at the Uat-la-jaina colony.

Then, blessed, quiet alone thinking like this:

"The most meritorious [40] can make the pure beings, escape all favor, eradicate suffering and be legged as [41]. That is four meditation. What is four?

It is the concept of the origin of the body on the body, the concept of life, mind, France on France. If anyone does not like the Four Foundations of Mindfulness, they will not like the Dharma as much as [42]. Dislike chanting as it would not like chanting like [43]. Do not like choreography as it will not like the law. Do not like the law of exposure will not be free from birth, aging, disease, death, good, ball, suffering, brain.

"If one likes to cultivate four mindfulness, one would like to cultivate the Dharma. Like tu dhamma like will like chanting like. Like chanting like will like the law. Adequate immunity is liberated from birth, aging, illness, death, superiority, bias, suffering, brain. "

Then, Brahma king, goddess of the world Ta-grandmother, know the mind of the Buddha, then as the athlete stretching his arms disappeared from the heavens and standing in front of the Buddha, praised that:

That's right, the Blessed One! That's right, white candles! There is the most virtuous beings can make beings pure. It is four mindfulness, ... until liberation from birth, aging, illness, death, goodness, compassion, suffering, brain. "

At that time, Pham Thien King said shelves:

That the most faithful,

See the right end [44];

Speaking about the Dhamma,

Consoling beings suffering

Last Buddha,

This refuge passes;

The future Buddha,

This same refuge passes.

The present Enlightened One,

By the sea,

Finally death,

To calm the mind.

For birth and death,

It's all gone.

Knowing all realms,

Insight knowledge shows the right way.

Like the Ganges,

It flows to the sea;

The streams drift away,

The same is true.

Broadly displayed,

May be the French way;

The vehicle won the law,

Capital never heard.

Because of compassion for sentient beings,

Should be transferred because beings;

Cover them heaven, people,

Get through the other bank.

So beings,

Bowed bow.

After Pham prince heard what the Buddha teaches, happy, depending on the joy of bowing to the Buddha and disappear.

*

BUDDHA 1190. PHAM LY [45]

I heard this:

At one time the Buddha was under the Bodhi tree, by the Ni-inter-Zen river, at the Uat-la-clan [46].

Then there is Brahma, the goddess of the world Ta-ma [47], with beautiful body, at the end of the night, to the Buddha, bowed at the Buddha's feet, sitting back and forth, saying shelves:

In the racial identity,

Enlightenment suicide-salvation [48];

Full Emperor Hanh,

Great victory in humanity.

Buddha replied:

That's right, Brahma! That's right, Brahma!

In the racial identity,

Enlightenment suicide-salvation;

Full Emperor Hanh,

Great victory in humanity.

Buddha said the business world, Ta-she heard what the Buddha said, happy, depending on the Buddha bowed and then disappear.

*

KI 1191. NO THOUGHT [49]

I heard this:

At one time the Buddha was at Ksuzla, traveling in the human world, stopping at the desert without gathering [50], with the monks staying overnight there. Now, the Exalted because of the monks said France according to the Arab-Hispanic.

Then Pham prince heaven, master world Ta-she thought herself: "Today the Exalted are at the slap-la, traveling in the human world and stop in the absence of the crowds, together with the spear -kheo spend the night in that desolate place. Now, the Exalted because the public said the French do not agree [51]. Now, we should come to the consensus of praise. "Think so, as the athlete stretched out his arm, disappeared from the heavens and standing in front of the Buddha, bowed at the feet of the Buddha, then back and forth sideways. , That shelf:

Surrounding the border seat [52],

Subtract the negativity;

If you do not like the forest,

Enter them, please protect.

Self-subdued mind,

Go begging each house;

Should keep the bases,

Dedicated to mindfulness.

After the familiar forest,

Sit at the a-training-elegant;

Away from the fear,

Head security is not afraid.

If there are hazards,

Serious snakes, all malicious;

Dark cloud, dark,

Thunder lightning flashed;

By giving away affliction,

Should be safe day and night.

As you have heard,

Until the end.

Alone, religious practice,

No fear of death.

If the religious practice,

They are not afraid of anything.

All Tu-momentum,

Or Ava-momentum-jaw;

Along with Ananas,

This number is also immeasurable.

Numbers can not be counted,

Fear of the people: lie.

After Pham prince, master of the world Ta-she heard what the Buddha said, happy, happy, Buddhist ceremony and then disappear.

*

KINH 1192. GROUP [53]

I heard this:

At one time the Buddha was in the forest of Capernaum, in Capernaum [54], together with five hundred monks, are all Arahants, The work is done, leaving the burdens, have benefited, all the same, intellectual mind, liberated mind.

Now, the Blessed One because the public said France corresponds to Nirvana. Then there are the great gods from the ten directions of the world, to the festival, offerings to the Sun and the monks and nuns. Again, the Brahmanical gods in the Buddha thought that: "Today the Buddha is staying in Kashmir-la ..., said as fully as to worship the Sun and the mass. Then, we should go to that praise. "Think so, as the athlete stretched his arm, disappeared from heaven and standing in front of the Buddha.

The first speaks shelf:

In this large forest,

The masses are practicing;

They gods ten,

All come revered.

From far away,

Increasingly defeated, overwhelmed [55].

The second Brave said shelves:

These monks,

Effort, true heart;

In this large forest,

Bridge, photography base.

The third preacher said next:

Smart consumer equipment

Deep, sharp thorns;

Solidly not oscillate,

As the human-la-la [56].

Exceed the deep water,

The purity is not erotic;

Great Master

The Dragon Princess was pure.

The fourth phu said:

Who take refuge in the Buddha,

Decision does not ruin the evil way;

Has been made human,

To be pleasantly happy.

Each of the speakers finished talking, four Brahmins disappeared.

*

KINH 1193. CÂ-CA-LÊ [57]

I heard this:

At one time the Buddha was in the garden of Trúc, Ca-lan-imperial city of Rajan. Then, Brahma king, the world Ta-grandmother, daily need to place the Buddha worship offerings. Then Ta-ma world master thought: "This morning to see the Exalted too early. Sure the Sun is entering the city. Let us go to the Room of Monk Curaclet [58], friend of Deva-maxi. "Then came to Curacula's office and knocked on the door and said,

"Calvary, should initiate the serene faith in Venerable Xa-benefit-phat and Section-inter-relationship. He will not suffer long, no benefit. "

Cualee said,

"Who are you?"

Pham Thien said:

"Heavenly King, master of the world Ta-grandmother."

Calek says:

"The Buddha did not sign him an Anatomy, right?"

Pham Thien King said:

"Yes, monks!"

Calek says:

"Why are you here?"

Brahma king, master world Ta-she thought: "This person, can not cure," said shelves:

At the place of Infinity,

Estimated expectations:

Someone of wisdom,

Reborn this sense?

Want to measure the level of immeasurability:

The dark-skinned woman. [59]

Then, Brahma prince, Master Ta-ma world to the Buddha, bowed ceremony at the foot, sitting back and forth, white Buddha:

"Lord, I daily devotees to the Buddha close offerings. I think that this morning to see the Exalted too early, the Sun is still entering the city, the children went to the Cu-ca-pear party of Deja-Maxi-party, standing in front of the room From knocking on the door and saying:

"Caleb! Caleb! Should initiate the pure faith where Sun Yat-Xa-benefit-phat and Section-inter-wise is wise. He does not suffer long, no benefit. Cualee said, 'Who are you?' The son replied: 'Brahma king, master of the world Ta-grandmother.' "The Buddha did not expect him to be an anna, did he say?" The son replied: 'That's right! Calians. ' "Say what you came here for?" I thought to myself: 'This person, can not cure', immediately said shelves:

Where it can not be measured,

Want compassion;

Bring immeasurable, to measure,

It is a cover for the ordinary.

Buddha Buddha Brahma:

"Yes! Yes! Brahma. "

In place can not be measured,

Want to start thinking;

Someone of wisdom,

That birth expectations.

Can not measure, want to measure,

Is a cover for the ordinary. "

Buddha said this heaven, the world, Ta-she heard what Buddha, happy, happy, from the seat to stand up Buddha, and disappear.

*

KINH 1194. PHAM THIEN (2) [60]

I heard this:

At one time the Buddha was in the garden of Trúc, Ca-lan-imperial city of Rajan. At that time, Mahamaha and other Brahmins [61] together with the Divine Blessing [62], daily use means to meet and worship the Buddha. At that time, her grandmother Pham Thien [63] saw the Brahma and Brahma Magical need such a means to ask:

"What do you want?"

They answered:

"Want to meet the Sun worship offerings."

At that time, Brahma Ba-ow said shelves:

Kia four kinds of geese, [64]

Three yellow palaces [65];

Five hundred and seventy-two,

Meditator

Brilliant body of gold [66],

Shows the Brahma;

Look at my body,

What should I do?

At that time, King Thien Pham, King Abdication and special virtues Pham king said:

Although the body is yellow,

Shows the Brahma;

You have this wisdom,

Known matter has afflictions.

The mind is not sharp,

Should be liberated.

Now, Thich Pham Thien [67], the Brahma, the special virtue Brahma to the Buddha, bowed at the feet of the Buddha, sitting back and forth, white Buddha:

We wish to go to the Blessed One, worshiping, having grandmother Pham Thien saw us such means should come to us: 'Today you want the means to go. ' We responded, 'Want to meet the Blessed One, worship offerings.' Brahmin - Pham Thien said:

Kia four kinds of geese [68]

Three palaces yellow;

Five hundred and seventy two [69],

Meditator

Brilliant body of gold,

Shows the Brahma;

Look at my body,

What should I do?

We say shelve response:

Although the body is yellow,

Shows the Brahma;

You have this wisdom,

Known matter has afflictions.

The mind is not sharp,

Should be liberated.

Buddha Buddha Brahma:

That's right, Brahma! That's right, Brahma!

Although the body is yellow,

Shows the Brahma;

Know the net yellow,

That is the general afflictions.

The mind clear,

No longer preferred.

Then the Brahmins for the monks of Ca-Trad-da-da-sa [70] said shelves:

Born in the world,

Hammer sharp in the mouth;

Returning to my body,

Because of these mortalities:

Remarkably complimented,

Praise praises;

Increased error,

Life is not happy.

Gambling, liquor,

This error is too light;

Evil mind for good,

It is a very serious crime.

There are hundreds of thousands of hell,

The name of Ni-la-vanity [71];

Three thousand six hundred prisoners,

And the year of admission [72].

They are the Buddha,

Due to the vows, the mind.

The Buddha said this business is complete, the Brahma listen to what the Buddha, happy, depending on the head bow, and then disappear.

*

KINH 1195. CHARACTERISTICS [73]

I heard this:

At one time the Buddha was in the garden of Trúc, Ca-lan-imperial city of Rajan.

Then, her grandmother Brahma [74] in the realms of Brahma wrong view wrong, said:

"This place is permanent, not the French translation, the homogeneous place, the place where the glass."

Then, the Buddha's mind of the Brahmin her grandmother, then enter the so-soot, with such life, disappear from the city of Rajasthan and appear in the realm of Brahma. Ms.-bliss far away seeing the Sun, said shelves:

Brahma, seventy-two:

The creator of the blessings [75];

Freedom that often stands,

He was born, old, dead.

I for the argument [76],

They have been practicing.

In the other gods,

Only me survive.

Then, the Buddha said the answer:

This life is very short,

It is not permanent;

That she-Sanskrit,

Self-long life.

The Ni-la-suicide,

Life span of a hundred thousand years;

We all know,

He self-sustaining.

Ms. Pham Thien said again:

Where to see Buddha, the Sun,

No. lives do not land.

Birth, aging, death, favor, bi,

All is past.

Please tell me,

The past has passed:

What career,

Which was born here?

Then the Blessed One replied,

Past lives long,

Between the great desert region,

There are monks,

Many saints.

Hungry, not enough to eat,

He came to save them.

Magnetic Help continuously,

Spread many lives do not lose.

It was his past,

The virtue is life expectancy.

We all know,

Far, near, like sleeping awake.

The past has hamlets,

Being robbed by looters;

Then he came to save,

Make them rescued.

That is the past,

Blessed life.

We remember this condition,

Far, near, like sleeping awake.

The past has many people,

Sailing on the Ganges;

Evil holds the other boat,

Want to harm all human life.

In his time,

Saving them free.

It was his past,

Blessed life.

We remember this condition,

Far, near, like sleeping awake.

Ms. Pham Thien said again:

The decision knows me,

Old life network;

Also know all,

This is the Chief.

So be the body,

Yellow light shining all over;

His body stands here,

Bright throughout the world.

Now, the Blessed One because of her grandmother Brahma disclosed, instructed, enlightened, is happy to finish. He entered such a righteous life from the Brahmanical realm and returned to the throne.

*

KINH 1196. HOUSEHOLD [77]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Now, there is the Brahma in the realm of Brahma, who said:

"This world is not always translated, homogeneous, the glass. No one has ever been to this realm, let alone some people have crossed this realm. "

Then, the Buddha realized the mind in the mind of this Brahma, entered the tam-doi, with such life, disappeared from the Sage and present the Brahma. He sat cross-legged, righteous thoughts in the middle of nowhere, right at the top of Brahma.

At that moment, Venerable Adjutant-Whispered thought, "Where is the Blessed One today?" He uses the heavenly purity more than the human eye, seeing the Exalted One on the Brahma. Seeing that, he entered the tam-doi, with such righteousness, disappeared from the Sage and appeared in the Brahma; Sit straight leg straight, forcing thoughts right under the Buddha and in the Brahma court, facing west, towards the Buddha.

At that time, Ton-author Dai Ca-lettuce also thought: "Today is where the Exalted?" The use of heavenly celestial than the human eye, seeing the Exalted Buddha on the Brahma. Seeing that, immediately enter the so-soot, so righteous, disappearing from the Sage and appear in the Brahma, sitting straight in the right hand, right mind center under the Buddha and Brahma Facing north, towards the Buddha.

At that time, Ton phan Dai-Kien-contact also think: "Today is where the Exalted?" The use of heavenly celestial than the human eye, seeing the Buddha is on the Brahma. Seeing that, immediately enter the so-soot, so righteous, disappearing from the Sage and appear in the Brahma, sitting straight in the right hand, right mind center under the Buddha and Brahma Facing south, towards the Buddha.

Then the Blessed One said to Brahma:

"Now he is starting the prize: 'Ever since so far no one has overcome me'?"

Brahma Buddha:

"Today I do not dare to say, 'I have never seen anyone pass me.' Only the Brahman light is blocked. "

Then, the Blessed One because the other Brahma preached, declared, instructed, enlightened and made fun, then entered the tam-doi, with such righteousness, disappeared from the realm of Brahma, returned to the sanctuary -painting. The Venerable Adalbert, Ma-ha Ca-lettuce, Sare-phat also because the other Brahma Sermon, disclose, instruct, enlighten and joyfully complete, enter the tam-doi With such righteousness, disappeared from the Brahmanical plane, returned to Sariput. Only Sun-Mentee is still there. At this time, Brahma asked the Prophet Muhammad-inter-associate:

"The other disciples of the Exalted have such great virtue?"

At that time, Venerable Mahatma-kien-associated said shelves:

Virtue enough three,

Communication know the mind;

The Laugh,

It can not be measured.

At that time, Sun Tse Dai-Kien-associated because Brahma other sermon, disclose, instruct, enlighten and rejoice, then enter into the so-so-so life, from the realm of Brahma And returned to Sariput.

*

KINH 1197. INTRODUCTION [78]

I heard this:

At one time the Buddha was in the jungle of solidarity [79], the birthplace of the athlete, in the country of Sentai-na-masterpiece. Then, the Buddha is about to enter Bat-nibbana, told A-nan Ton that:

"You should roll the rope head north in the middle of solid Song. Midnight Tathagata today will enter the Nirvana Nirvana that Bat-nibbana. "

At this time, Sun A-nan obeys the Buddha taught, in the middle of Song Tong solidified for the Buddha who stretched the bed, turned head north, then bowed to the Buddha,

"The Sun, I was because of the Tathagata, stretching the bed in the middle of Song fixed solid head north."

Then, the Buddha to the bed, the hip must lean to the ground, the head turned north, legs stacked, forced to recite the light hero. It was in the middle of the night, the Blessed One at the Nirvana of Nirvana, which is Bat-nibbāna. After Buddha Bat-nirvana then, forest trees Song flowers immediately flowering, falling around worship offerings. Then monks say:

Beautiful, Solid,

Branching branches of Buddha;

Offering flowers mi magic,

Grand Master Bat Nibbana.

At that time, Thích Đề-Hoàn Nhân suddenly said shelves:

All onions,

They are the law of birth;

The birth to kill,

This kill is peaceful.

At that time, Brahma king, master world Ta-ma, said shelves:

All living creatures,

Set up must be removed.

Such holy teacher,

The world is no one.

Powered by the force Tathagata,

To make eye for the world;

Finally disappearing,

Enter the Nirvana Sovereignty.

A-na-law-momentum said again:

Exhale, in: stay,

Settling smart minds;

From the medical department that came,

Bat-nirvana world.

Generous generals fear,

Make the body of the body;

Enough of all force,

Grand Master Bat Nibbana.

The other mind is not happy,

Also not entangled;

The psychic gradually freed,

Like firewood, fire is off.

After Tathagata Bat-nibbana seven days, Sun author A-nan to the title [80] said shelves:

This treasure, Great Teacher,

Up to the Brahma;

Such great power,

The fire burns again.

Five hundred silk wrapped body,

Burning all burns.

A thousand sheets of smooth y,

Y wrapped in the Tathagata.

Only two panels do not fire,

Ultimate and active [81].

When Aun Sun said this shelf, the monks silently remember. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.