A-POWER-ROM 16

 

SUTRA 407. PRIVATE (1) [1]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. Then the monks gathered in the dining room, thinking the world's thinking. Then, the Buddha's mind of the monks, go to the cafeteria, spread the court, then told the monks:

"Monks, be careful not to think of worldly things. Why? Because the world's thinking is of no benefit to the dharma, there is no benefit to the virtue, not the mind, not the mind, not the Nirvana. You should be thinking rightly, 'This is the Noble Truth, this is the Noble Truth of Suffering, this is the cessation of Noble Truth, this is the cessation of noble truth.' Why? Because such thinking benefits the dharma, there are benefits to the virtue, the mind, the sense, the direction of Nirvana.

"In the past, one got out of Rajasthan, came to the pond of La-la-la [4], sat thinking about the world's thinking. While thinking suddenly, there was an army of four armies: elephants, horses, vehicles, infantry, countless countless counties, all in a hole in the lotus. Seeing that, he thought: 'I was crazy, lost my temper; The world is not that we see now. '

"Now, this pond is not far away, there are many people gathered in one place. This person went to the crowd, saying, 'You have gone mad, I have lost my temper, the world I have not seen.' This person is fully described as above. Then everyone was telling this person was crazy, lost heart, no world things that he has seen. "

Buddha said the monks:

"But this man is not crazy about his xinxing, but he is honest. Why? Because at that time not far away from the pond, there are gods and adventurers starting four fighting lines between nowhere. At that time, the gods triumphed, the defeated Admiral, entered into a lotus pond in this lake.

Therefore, monks, be careful not to think about the world. Why? Because world thinking is of no benefit to the meaning [6], there is no benefit to the dharma, no benefit to the virtue, not the mind, not the sense, not Nirvana. Which should think about the Four Noble Truths. What is four? It is the Noble Truth, the Noble Truth of Suffering, the cessation of Noble Truth, the cessation of noble truth. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 408. PRIVATE (2) [7]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Now, there are a large number of monks gathered at the cafeteria, discussed like this: 'Or say the world is ordinary, or say the world is impermanent, the world is both ordinary and impermanent, the world is not Usually not impermanent; The world is endowed, the world is boundless; The world is both boundless and infinite; The world is not boundless not boundless. The network is the body, or other body. Tathagata after death is yes, Tathagata after death is not, Tathagata after death just and no, Tathagata after death is not no not.

Then the Blessed One sat in meditation in one place, with the ear of the ear, so he heard the talk of the monks gathering in the canteen. Listening to, go to the cafeteria, spread the court that sat in front of the mass and told the monks:

"What are the monks here gathering to talk about?"

Buddhist monks:

"The Blessed One, the monks we gather in this dining hall discuss, 'Or speak in ordinary, or speak impermanence.' Say as full as above. "

Buddha told the monks:

"Do not discuss such meaning." [8] Why? Because this discussion is of no benefit to the dharma, there is no benefit to the virtue, not the mind, not the mind, not the Nibbana direction. Monks, should comment like this, 'This is the Noble Truth, this is the Noble Truth of Suffering, this is the cessation of the Noble Truth. Why? Because this discussion is beneficial for France, the benefits to virtue, the mind, the sense, the direction of Nirvana. Therefore, monks, for the Four Noble Truths, if not present, must diligently find the means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

EVERY 409. EIGHT (1) [9]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-ra, Rajagrala. Now, the majority of monks gather in the canteen, some have sense of entanglement, some have sensuous senses, or some have sensory perception. Then, the Buddha knows the mind of the monks, should go to the canteen, spread out sitting in front of the mass, and told the monks:

"You should not start thinking about the citta, do not start thinking about the noodles, do not start the idea of ​​harm. Why? Because these senses do not benefit the meaning, there is no benefit to the dharma, there is no benefit to the virtue, not the right mind, not the right direction, not the direction of Nirvana. You should initiate the sense of the Noble Truth of Suffering, the Noble Truth of Suffering, the cessation of Noble Truth, the cessation of Noble Truth. Why? Because of the sense of the Four Noble Truths, there are benefits to meaning, benefits to the dharma, benefits to the virtue, right understanding, right direction, right direction. Therefore, monks, for the Four Noble Truths must diligently find means, generate positive will, mindfulness, mindfulness, diligence study.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 410. EXCELLENCE (2) [12]

I heard this:

Once upon a time ... full speech as above, the only difference is:

Run the sense of relative kinship; Start feeling about the people's country; Initiate the idea of ​​not dying, until the Buddha's teachings, welcome to worship. "

*

CONGRESS 411. DISCUSSION [13]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Now, there are a large number of monks gathering at the cafeteria, discussing such topics [14]: either discussing the king, robbery, struggles, money, clothing, work The work of men and women, the language of the world, the cause of work, the work in the sea. Then the Blessed One was in meditation, with the ear of the ear, heard from the seat of the monks, went to the cafeteria, went to the cafeteria, sat in front of the public, Monks:

"Monks, what do you gather to discuss?"

Buddhist monks:

"The Blessed One, we gathered here talking about the king ..." Speaking as above.

Buddha told the monks:

"Do not discuss topics like this: Discuss the king's affairs ... until, not toward Nirvana. If there is talk should talk about the Noble Truth, the Noble Truth, the cessation of Noble Truth, the cessation of noble truth. Why? Because these four Noble Truths have benefits for meaning, benefits to dharma, benefits to virtue, wisdom, right direction, right direction Nirvana.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 412. PICTURE [15]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, a large number of monks gathered at the cafeteria, saying to each other, 'I know the law, you do not know; What I say is accomplishment, what I say is reasonable; What they said was unsuccessful, unreasonable; The worth mentioning before said later, the worth mentioning later said before. Then argue each other. My argument is true; Your comment is not equal. Who can answer then reply! '

Then, the Blessed One is in meditation, with the ear of the ear, heard the monks arguing ... As full as above, "Four Noble Truths, if not present, must diligently find means, I want to be active, to learn the place. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 413. VUONG LUC

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. At that time, a large number of monks gathered at the canteen, discussing this: 'King of Pranakha and King Qin bin Laden, [16] forsanke spirits?'

Then, the Blessed One was in meditation, with the ear of the ear, heard from the seat of the monks, went to the cafeteria, went to the cafeteria, sat in front of the crowd, and asked the bhikkhus. -chip:

"What are you discussing?"

Then the monks bring things back to full transparency with the Blessed One.

Buddha told the monks:

What do you discuss about the great power, the wealth of the kings do? Monks, do not discuss such. Why? Because this does not benefit the meaning, the dharma, the virtue, nor the mind, not the right eye, does not lead to Nirvana. You should discuss the Noble Truth of Suffering, the Noble Truth of Suffering, the cessation of Noble Truth, the cessation of Noble Truth. Why? Because these four Noble Truths have many benefits in terms of meaning, Dharma, virtue, right mind, right direction, Nibbana direction. Therefore, monks, for the Four Noble Truths, if not present, should diligently find the means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

SUTRA414. NETWORKING

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Now, there are a large number of monks gathered at the cafeteria, discussed like this: 'What kind of career do you do in life, what skills and what to live on your own?'

Then, the Blessed One was in meditation, with the ear of the ear, heard from the seat of the monks, went to the cafeteria, went to the cafeteria, sat in front of the crowd, and asked the bhikkhus. -chip:

"What are you saying?"

At that time, the monks brought things back to full transparency.

The Buddha told the monks:

"Monks, do not discuss what you have done before. Why? Because this does not bring much benefit to meaning, dharma, virtue [18], nor mind, not sense, does not lead to Nirvana. Monks, you should discuss the Noble Truth of Suffering, the Noble Truth of Suffering, the cessation of Noble Truth, the cessation of the Noble Truth. Why? For these four Noble Truths bring much benefit to meaning, dharma, virtue, right mind, right direction, right direction Nirvana. Therefore, monks, for the Four Noble Truths, if not present, should diligently find the means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 415. ĐÀN-VIỆT [19]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Now, there are a large number of monks gathering at the canteen, discussing like this: 'These other Vietnamese-made goods are rude food, we do not finish eating delicious, not healthy. Let's just leave this raw food for begging. Why? Because the monks go alms usually get good food, see beauty, sometimes hear the good or have many acquaintances, are also dressed, gimmick, medicine. "

Then, the Blessed One was in meditation, with the ear of the monk listening to the discussion of the monks, went to the cafeteria ... To say so enough, to, "direction right Nirvana."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 416. THEORY (1) [20]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

Do you have the Four Noble Truths I taught?

At that time, there is a monks from the seat stand up, repair clothes, pay homage to the Buddha, and then put white hands:

"Yes, the Blessed One, the Four Noble Truths that the Buddha taught, I have persevered."

Buddha told monks:

"How did you live on the Four Noble Truths?"

Buddhist monks:

"As the Buddha said: 'This is the Noble Truth,' the life expectancy; 'This is the Noble Truth of Suffering, this is the cessation of the Noble Truth, this is the Noble Truth of Suffering.' The Blessed One, the Four Noble Truths that the Buddha taught so, the life expectancy.

Buddha told monks:

"Awesome! Awesome! I taught the Noble Truth of Suffering. I teach the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth, you are life-long honors. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 417. AS LIKE [21]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"Do you hold that which I taught you about the Four Noble Truths?"

At that time monks from the seat stand up, repair clothes, right shoulder, because of the Buddhist ceremony, and then put white hands:

"The Blessed One, what the Buddha taught about the Four Noble Truths, I have lived forever."

Buddha told monks:

How did you maintain the Four Noble Truths I taught?

Buddhist monks:

The Blessed One says that suffering is noble, and that all life has been fulfilled, as it is, without departing, no different than, honest, true examination, not insane, the true truth of the saint. It is the Noble Truth. Death of the Noble Truth, the cessation of the Noble Truth, is like, not as if, not like, honest, true examination, not crazy island, is the true truth of Holy Grade. That is called the Four Noble Truths that the Buddha taught, I have all life.

Buddha told monks:

"Awesome! Awesome! He has lived honestly about the Four Noble Truths that I have taught is like, do not leave like, no different like, honest, true examination, not crazy island. It is called Bhikkhu lifelike sincerity of the Four Noble Truths of Me. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 418. SPECIAL (2) [23]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"Do you hold that which I taught you about the Four Noble Truths?"

Then there are monks from the seat to stand up, repair clothes, because the Buddhist ceremony, and then put white hands:

"Well, the Blessed One, what the Buddha taught about the Four Noble Truths, I have lived forever. What is the Four Noble Truths? As the Buddha taught is the Noble Truth, the Noble Truth of Suffering, the cessation of Noble Truth, the cessation of Noble Truths, and all life.

Buddha told monks:

"Awesome! Awesome! Like what I taught about the Four Noble Truths,

"Monks, if there are Sa-subjects, Brahman said like this: As what Satman Cu Talking about the Noble Truth, I will leave and will repeat the suffering Noble Truth. ' It is only on the subject, if asked, they will not know and will increase the suspicion, because it is not realm. 'The noble practice of the Noble Truth, the cessation of the Noble Truth, the cessation of this Noble Truth I will leave, and will repeat the four Noble Truths.' It is only on the subject, if they ask, they do not know and the more suspicious they are, because that is not their realm.

Therefore, monks for the Four Noble Truths if not present, should diligently find means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 419. NGHI (1)

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"If any monks are suspected of the Buddha, there is suspicion for the Noble Truth of Suffering; The Noble Truth of the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth is also suspected. If for the Dharma, the suspected monk is suspicious of the Noble Truth of Suffering; The Noble Truth of the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth is also suspected. If one is not sure about the Buddha, there is no doubt for the Noble Truth; For the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth is also unsuspicious. If one is against the Dhamma, the Doubtless Sangha is not doubted for the Noble Truth; The Noble Truth of the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth is no doubt. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

SUTRA 420. NGHI (2)

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Sun said to the monks:

"If Sa-subject, Ba-la-subject to the suffering of the sacred is suspected, the Buddha also suspected, for France, Suspected suspected. For suffering, practice, killing, it is suspected, for the Buddha is also suspected, for France, suspected rise. If there is no doubt for the Noble Truth of Suffering, the Buddha does not doubt, for the Dharma, the Unexpected does not. People do not, for the Buddha, do not doubt, for the Buddha also do not doubt, for the Dharma, the Tang does not doubt.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

CONCERT 421. CONCERT [24]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"Go with me to the deep, dangerous cliffs."

Buddhist monks:

"Yes, the Sun."

Then the Blessed Mass with the mass to the depths of danger, [26] sitting on the court, after the observation around the deep mountain creeping, then told the monks:

"This mountain cave is so deep and dangerous."

At that time there are monks from the seat stand up, repair clothes, pay homage to the Buddha, and then put white hands:

"The Blessed One, this mountain wall is so deep, but is there something deeper and more dangerous than it?"

Buddha knows the idea of ​​this monks should reply:

So, these monks, the cliffs are very deep, but for it there is even more terrible deep, it is Sa-ko, brahmins do not know the truth is noble; Do not know as the truth of the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth. These people are delighted in the actions which are the root of birth; Pleasure in the actions that are the root of aging, sickness, death, goodness, compassion, suffering, and brain, which make these actions, causing the elderly, sick, death, Growing up, to fall into the depths of aging, illness, death, goodness, compassion, suffering, brain. Thus, monks, this is very deep; More dangerous than the other. So monks for the Four Noble Truths if not present, must diligently find means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KIM 422. THOUGHTS [28]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

There is hell Great heat [29]. If beings are born in this hell, only one ink burns. "

Then a monk from the seat stood up, repair clothes, pay homage to the Buddha, and then put the Buddha's hands:

"As the Buddha taught, this great heat hell is extremely hot. Well, this is extremely hot, or is there any hotter scary thing, no more than? "

"Like this, monks, this hell is so hot, but there is something more scary than hell and nothing more. What is called the scary hot stuff over hell heat? It is Sa-subject, Ba-la-subjects do not know as Truth of the Noble Truth; Do not know as the truth of the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth. Thus, until birth, aging, illness, death, goodness, compassion, suffering, brain is the burning burning. Monks, that is called scorching heat, is scary, nothing more. Therefore, monks, for the Four Noble Truths if not present, should diligently find the means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 423. GREATER [30]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"There is a very dark hell, beings born there can not see the parts of their bodies."

Now, there are monks from the seat to get up, repair clothes, because the Buddha's ceremony, and then put white hands:

"Lord, this hell is so dark. Is there only this place darker or is there a place darker, scary than hell? "

Buddha told monks:

"There is more darkness to this hell than this. It is Sa-subject, Ba-la-subjects for the Noble Truths do not know the truth, until, fall into the extreme darkness of birth, aging, disease, death, superiority, suffering, suffering, brain. Therefore, the monks for the Four Noble Truths, if not yet, must diligently find the means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

424. MINH (1) [32]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"As the sun illuminates the worlds. Up to thousands of suns, thousands of moon, thousands of thousands of worlds, Thousands of Mount Meru, thousands of Fertilizers, thousands of Yan-edutainment, thousands of Da-ni, Thousand Uat- Thousands of Four Heavenly Kings, a thousand realms, Three Thousand Heavenly, Thousands of Heavenly Earth, Thousands of Heavenly Earth, thousands of Heavenly beings, Thousands of Brahma. That is called Earth Minority. In the middle of a thousand of these worlds there is darkness, no matter how bright the sun, the moon shines, great virtue is not visible. Those born in these places do not see the parts of their bodies. [33] "

Then, there are monks from the seat up, repair clothes, because the Buddha's ceremony, then clasped hands, white Buddha:

Lord Buddha, as the Sun said, this place is extremely dark. Is there only this place darker or is there a place darker, scary than hell? "

Buddha told monks:

"There is more darkness to this hell than this. It is Sa-subject, Ba-la-subjects for the Noble Truths do not know the truth, until, fall into the extreme darkness of birth, aging, disease, death, superiority, suffering, suffering, brain. Therefore, the monks for the Four Noble Truths, if not yet, must diligently find the means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

SUTRA 425. MINH HAPPY (2) [34]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"From the Earth Minority, the number is multiplied by one thousand, that is called the Earth Center. There is darkness in the midst of the world ... "as mentioned above," to the Four Noble Truths, if not present, must diligently seek means, develop positive intentions, study trousers."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 426. MINH HEAVEN (3) [35]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"From the center of the world, the number is multiplied by a thousand, that is called the world's Great Three Worlds. Between these worlds is darkness. Although there is the sun, the moon operates, shines around the world, but these beings do not see, ... "to" ... fall into the darkness of birth, old, sick, Favor, bi, suffering, brain. So the monks, for the Four Noble Truths, if not already, must be diligent search for means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

427. Holy Communion [36]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"We will now talk about the Four Noble Truths. Listen and think carefully. What is the Four Noble Truths? It is the Noble Truth, the Noble Truth of Suffering, the cessation of Noble Truth, the cessation of noble truth. That is called the Four Noble Truths. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

As the "doctrine" (I will say) above, too,

There are (Four Noble Truths);

- Know (Four Noble Truths).

Also say the above.

*

CONGRATULATIONS 428. FOUNDATION [37]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

 Should meditate mind thinking [38], the origin of the vehicle [39], to internal calm. Why? Because monks who meditate thought, inner calm accomplished, then will appear as real [40]. What is the truth? To show the truth as Suffering; Manifested as the truth of the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

CONGRATULATIONS 429. TAM-MA-THE [41]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

Should be immeasurable Tam Tam [42], dedicated mindfulness. Why? Because when the immeasurable Tam Tam, dedicated mindfulness, will appear as real. What is the truth? To show the truth as Suffering; Manifested as the truth of the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BUSINESS 430. SCHOOL (1) [43]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"As one throws a stick up in the middle of nowhere, the stick falls downward, or its base touches the ground, or its trunk hits the ground, or its head touches the ground. Likewise, if Satan, Brahman, do not know the truth about the Noble Truth; Not knowing the truth about the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth, should know, Sa-subject, Brahman, or fall into hell, or fall into the animal, or fallen Into the ghost. So the monks for these four Noble Truths, if not present, must be diligent search for means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

SCHOOL 431. SCHOOL (2)

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"As a man throws a stick in the middle of nowhere, the stick falls downward, or falls to the ground clean, or falls to the ground unclean. Likewise, if Satan, Brahman, do not know the truth about the Noble Truth; Do not know the truth about the Noble Truth of Universal Suffering, the cessation of Noble Truth, the cessation of Noble Truths, because they do not know the truth, so either born in the good way, or born in the evil way. Therefore, the monks for the four Noble Truths, if not present, must diligently find the means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

FOLLOW-UP

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"As the wheel has five continuous periods [44]. A great athlete can spin this wheel quickly. Likewise, if Sa-ard or Brahman does not know the truth about the Noble Truth of Suffering, truthfulness of the Noble Truth of Suffering, the cessation of Noble Truth, the cessation of Noble Truth, will be reincarnated in Five lines, rotate rhyme quickly; Or fall into the hell, or fall into the animal, or fall into the ghost, or Heaven, or Man, and then fall into the evil, rotational rotation. So monks for the Four Noble Truths, if not present, should diligently find means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

FOLLOW-UP 433. STRENGTHEN THE THEORY

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"Tathagata, Candidates, the Chief of the Buddha sermon monastic [45]; That is to say, the four Noble Truths are manifested, erected, established, distinguished, expressed, expressed, expressed. What is four? It is the Noble Truth, the Noble Truth of Suffering, the cessation of Noble Truth, the cessation of noble truth. Therefore, monks, for these four Noble Truths, if not present, should be diligent search for the means, articulate intense desire, practice the place.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

SUTRA 434. HISTORY

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"What is ignorance [47]? Is it the truth about the Noble Truth of Suffering, the Noble Truth of Suffering, the cessation of Noble Truth, the cessation of noble truth, or ignorance? "

Buddhist monks:

"According to our understanding of the Buddha's teachings, the Four Noble Truths, which are known as truth, are called wisdom."

Buddha told the monks:

"Awesome! Awesome! If for the Four Noble Truths that know the truth, it is called wisdom. Therefore, monks, for these four Noble Truths, if not present, should be diligent search for the means, articulate intense desire, practice the place.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 435. TU-DAT [48]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, Tu---multi-owner [49] came to the Buddha, bowed at the feet of the Buddha, then back and forth, white Buddha:

"The Blessed One, these four Noble Truths must be present in class or must appear instantaneously [50]?"

Buddha told the landlord:

"These Four Noble Truths must be present in class, not instant."

Buddha told the landlord:

"If there is someone who says: 'For the Noble Truth of the Noble Truth, but for the Noble Truth of Universal Suffering, the cessation of Noble Truth, the cessation of noble truth can appear,' this statement is incorrect. Why? As for the Noble Truth of Suffering, for the Noble Truth of Universal Suffering, the cessation of the Noble Truth, the cessation of the Noble Truth of Suññatā, is not possible. Just like the two small leaves of the tree [51] folded up as a watering-down container. Likewise, with regard to the Noble Truth of Suffering, for the Universal Suffering, the cessation of the Noble Truth, the cessation of the Noble Truth of self-sufficiency, 'this is impossible.

"As some people take the lotus leaves together as water containers, this can be done. Likewise, this master, in the case of the Noble Truth of Suffering has already appeared, to the Universal Suffering, the cessation of the Noble Truth, the cessation of the Noble Truth. Therefore, the owner, for these four Noble Truths, if not present, should diligently find the means, articulate intense desire, study the place.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 436. ELECTRICITY (1) [52]

As the Chief of the Successor asked in the above, other monks asked the Buddha, also said so. The only difference is in the example:

"There is a four-step street on the way. If someone says, 'There is no need to go up to the first, but to the second, third, fourth, power line,' this is not possible. Why? Must go from first to second and then to second, third, fourth to reach the electricity. Likewise, Bhikkhus for the Noble Truth of Suffering is not yet present, but for the Universal Suffering, the cessation of the Noble Truth, the cessation of the Noble Truth.

"Monks, if anyone says: 'By the four steps to the electricity, but from the first step, and then to the second, the third, the fourth step up the electricity, 'That's right. Why? Due to the first step, then climbing up the second, third and fourth steps and getting to the electric road, this is possible. Also monks, if the suffering of the noble is already present, then the sequence of the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth can appear, 'so to speak. Why? As for the Noble Truth of Suffering, then in the order of the Noble Truth of Suffering, the cessation of the Noble Truth, the cessation of the Noble Truth of Consciousness, is possible. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BUSINESS 437. ELECTRICITY (2)

As monks have asked in the sutras, what A-nan Religion asked, the Buddha also taught so, only the wrong example, the Buddha told Ananda:

"Like a four-step ladder to the street. If someone says, 'There is no need for the first step, but the second, the third and the fourth is the road.' Also, Ananda, if with regard to the Noble Truth of Suffering is not yet present, but for the Universal Suffering, the cessation of the Noble Truth, the cessation of the Noble Truth. Why? For if impermanence is not present, but to the Noble Truth of Universal Suffering, the cessation of the Noble Truth, the cessation of the Noble Truth of the Sangha is impossible to obtain.

"Ananda, like a four-step ladder, goes up to the street, if someone says, 'It must be the first, then the second, the third, the fourth, and the fourth, and then the fourth,' said So true. Why? Because it is due to the first level, second, third, fourth to second level, then this is possible. Likewise, the Ananda for the Noble Truth of Suffering has already appeared, the sequence of Universal Suffering, the cessation of the Noble Truth, the cessation of the Noble Truth. This is possible. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

HEALTH 438. WE ARE [53]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"As for all the grass of the earth, as a spear [54] and for all the fish of the sea; Can all be through? "

Buddhist monks:

Lord, can not be. Why? Because the animals in the sea are large enough to be full of forms, species, or species that are too small, unstable, or too large to hold. "

Buddha told monks:

That's right, that's right! Infinite beings countless countless. Therefore, monks, for these four Noble Truths, if not present, should be diligent search for the means, articulate intense desire, practice the place.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BUDDHISM 439. BUDDHISM [55]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then the Blessed One took a lump of pits [56], then asked the monks:

"What do you think? Are there many hotels or hotels in the Snow Mountain? "

Buddhist monks:

"Lord Buddha, in the hands of the Exalted little, the hotel in the Snow Mountain is hundreds, thousands of thousands, memories, immeasurable, can not use numerical calculations, for example to compare."

Buddha told the monks:

"The beings who know as the truth of the Noble Truth, know the truth of the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth is less than the one in my hand. And those beings who do not know the truth of the Noble Truth of Suffering, do not know the truth of the Noble Truth of Universal Suffering, the cessation of Noble Truth, and the cessation of Noble Truth. Therefore, monks, for these four Noble Truths, if not present, should diligently seek means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KILL 440. HOUSEHOLD [57]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"Like a pond, fifty deep by the week, the water is full. If someone uses a hair, or hairs, or fingertips soak into the water for up to three times, then how about the monks, the water droplets of the other person, or the water in the lake much? "

Buddhist monks:

"The Sun, water on the hair, hairs, or oil finger of this person very little, and the water in the lake is boundless, countless to no numerical use, for example to compare."

Buddha told monks:

"As much as the water in the great lake, many of the immeasurable, are severed roots like the banyan tree being cut up, into the dhammas not reborn in the future, [58], attain holy martyrs. What remains is not complete, just a little like the head of the hair, hairs, fingers of the other. Therefore, monks, for these four Noble Truths, if not present, should diligently seek means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

As in the case of large lakes, so are the examples of Lake Katra, Ganga, Sumatra, Tatar, Yala, He [59], the same four big sea also said as above.

*

BOOK 441. CARD [60]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One holding a large, pear-shaped earth, [61] told the monks:

"How, the monks, land in my hand many or land in Snow Mountain many?"

Buddhist monks:

"Excellently, the land in the hands of the Blessed One is very small, and the land in Mount Snow is so many, many hundreds of thousands of memories are free, so it is impossible to use numerical calculations, for example to compare."

Buddha told the monks:

"The beings that know as Truth of the Noble Truth, know the truth of the Noble Truth, the cessation of the Noble Truth, the cessation of the Noble Truth is less than the earth I hold in my hand. The beings that do not know as the truth, the noble truth, the Noble Truth, the cessation of Noble Truth, the cessation of Noble Truth, more than the land of Snow Mountain. Therefore, monks, for these four Noble Truths, if not present, should diligently seek means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Like Snow Mountain. Likewise the examples of Mount Nay-a-la-la, Pi-ni-ca-ka, Ma-nhi, Thien Ant, Dau-la, Yasana, Dalai Lama, Tu-di paint king [62] and land on the same land again. Like the pear, too, the examples of amethyst, cassia, cocoa, peas, to the example of garlic cloves say the same.

*

KISS 442. PRIORITY [63]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, the Buddha used in his nails a little soil, then told the monks:

"What do you think, the soil on my nails much, or the land in this much?"

Buddhist monks:

"Lord Buddha, the land in the nail of the Exalted little, very little, and the land in the country is immeasurable, to not use the numerical or comparative example."

Buddha told the monks:

Similarly, the bodies of beings that can be seen are like the soil on the nails; The body of the subtle beings can not see as much as land on the site. Therefore, monks, for the Four Noble Truths, if not present, should diligently find means, articulate positive intentions, learn the habit. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

As the land above, the same nature.

Other similar sutras: [64]

- "As little as the soil on the nails, too, beings are born in the human realm;

- "Not as human as land.

- "Beings are born into civilized (urban) as well as land attached to the nail;

- "Born to the border as well as the land of the great city.

- "The accomplishment of wisdom as well as the soil on the nail;

- "He did not accomplish divine wisdom as well as land in the land.

- "Beings know this law, as well as soil sticking on the nail;

"They do not know the law as well as the land of the great.

- "As you know, too: know the equality, know all, the idea, right understanding, clarification, the same law.

"The beings who know their parents are like clay nails;

"The number of unknown beings has father's mother as well as land in the mainland.

- "The beings who know the chief of the Sa-band, Brahmin and do things to do this life, the other, fear of often giving, vegetarian sex as well as land stick on nail head;

- "The number of beings do not know the chief of the Sa-band, Brahmin, do the blessings need in this life, the other, afraid of errors often give alms, vegetarian, gender as well. Land in the great.

- "The living beings do not kill, do not steal, do not commit adultery, do not expect language, do not speak double-edged, no evil, do not say weaving as well as soil on the nail;

"The number of beings that do not preserve the precepts is the same as the land of the great earth.

Likewise, the sentient beings leave covetousness, wrong view and living beings do not leave the covenant, wrong view also say so.

- "Those who do not kill, do not steal, do not commit adultery, do not expect language, do not drink alcohol, less as soil stick nails;

"The number of sentient beings does not preserve the five precepts as much as in the great land.

- "The beings who keep the eight precepts are like clay nails;

"The number of beings who do not preserve the eight precepts is the same as in the great land.

- "Those who keep ten good things are like the land on the nails;

"The number of sentient beings who do not keep ten good things is like the land of the great earth.

- "Beings from hell, after death are born as human, as well as land stick nails;

- "The number of sentient beings from hell after death returns to hell, or animals, or ghosts, as well as land in the great land.

- "The beings from hell after death are born to the heavens as well as the soil attached to the nails;

- "The number of beings from hell, or animals, or ghosts after death are returned to hell, hungry ghosts, animal births as well as land in the mainland.

- "Human beings after death are born again as humans, just like the soil on their fingernails;

- "The number of beings in human beings after death in hell, hungry ghosts, animals, as well as land in the country.

- "The beings from heaven after death come back to heaven as well as land stick nails;

- "The number of sentient beings in heaven after death in hell, hungry ghosts, animals, as well as land in the world."

*

GOD 443. THE BITCHING BITCH

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"In the past, when I did not hear the dhamma, I got the right thinking that 'This is the Noble Truth.' This is the Noble Truth of Suffering, this is the cessation of the Noble Truth, this is the Noble Truth of Suffering, right understanding arises. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

As the saying about birth. Also, being born, will be born; The practice of initiation, practice, approach, tu, tu tu, exposure, the same effect. [65]

*

DAILY 444. PHARMACEUTICAL LABEL [66]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"As ophthalmic tablets, one week deep [67]. If someone took this pill in each of the sexes [68], it can make all the difference quickly, [69] but for the other sexes it can not be at the same margins. Be aware, the number of the many worlds to immeasurable. Therefore, monks, learn the world good. For the difference of kindness, study it. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 445. REMEMBER [70]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the forest of the United States in the Sage, then the Buddha told the monks:

"Beings are often gathered by gender, in harmony with gender [71]. What are beings usually gather the realms? When beings are unwholesome minds, they are merged with the unwholesome state [72]. When the mind of good deeds is gathered together with good karma. Peace of mind goes along with good kamma. Wise mind to overcome the world. Heart low with the cowardly. So, monks, learn the same, the wrong kind of good. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

SUTRA 446. SHELF (1) [73]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

To say the full as above, the only other is to add this shelf:

Usually so often,

Separation, then the birth.

Like a small wood hugger,

Which into the sea;

Man, wood is sinking.

Slothful too.

Should leave far away lazy;

Diligent low class.

Saints are not dissolved;

An antennae in the distance,

Meditate diligently,

Pass the line of birth and death.

As the painted white silk;

Fire caught fire wind,

Jade and milk of the same color;

Being with the same gender,

Similarly, harmony,

Growth is the same.

*

KISS 447. ACTION [74]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"They are often gathered by gender, in harmony with gender [75]. What are beings usually gather the realms? When beings are unwholesome minds, they are merged with the unwholesome one. When the mind of good deeds is gathered together with good karma. Peace of mind goes along with good kamma. Wise mind to overcome the world.

At that time, Venerable Kiều-trần-like with many monks are walking near it. All are virtues, Venerable, multi-language, long-time monk, practicing full virtue.

Again, the author Dai Ca-lettuce with many monks also go walking near it. All are less wanted, know enough, momentum, ascetic, not contain excess.

Venerable Saracup-phat together with many monks are also walking near it. All are great counselors.

Venerable Mahatma-kien-associated with many monks also go walking near it. All are great gods.

Sunnah-statue along with many monks also go walking near it. All are clear.

At that time, there were also Venerable Thich Nhat-Duc-nhat-nhĩ, along with many monks also traveled in the vicinity. All are strong, diligent, diligent practitioners.

Da-phiêu again with many monks and daughters also walking near it. It's all for the public to make the full offerings.

Venerable Umm-ly, along with many monks, also traveled nearby. All pass the law.

Venerable Phu-long-na, along with many monks, also traveled nearby. All of them are the teachers, the sermon.

Again, the worshiper of Ca-frien, along with many monks, also traveled around. All have the ability to distinguish the business, clever legal.

At that time, there were also monks A-nan along with many monks walking around nearby. All are multigrade presets.

Again, La Salle de la Salle, along with many monks, also traveled nearby. All are good at keeping the law.

At that time, there were Phra Maha-Maha-Maha along with many monks traveling in the vicinity. All of them are evil.

It is called monks often go together and harmonious. Therefore, monks, should cleverly distinguish the gender category of the difference. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

SUTRA 448. SHELF (2) [76]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha.

Say as full as above. Buddha said shelves:

Usually so often,

Separation, then the birth.

Like a small wood hugger,

Which into the sea;

Man, wood is sinking.

Slothful too.

Should leave far away lazy;

Diligent low class.

Saints are not dissolved;

An antennae in the distance,

Meditate diligently,

Pass the line of birth and death.

As the painted white silk;

Fire caught fire wind,

Jade and milk of the same color;

Beings by gender,

Similarly, harmony,

Growth is the same.

*

INTELLECTUAL PROPERTY 449. [77]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Beings are often gathered by gender, in harmony with gender. Say as much as on ... until,

"Worship the mind to overcome the precepts. Heart low with the cowardly. When killing, go with the birth of the birth. When the mind of theft, sexual misconduct, hunger language, drinking alcohol is accompanied by theft, adultery, language expectations, drinking alcohol. When the mind does not kill along the world does not kill. When the heart is not stealing, not sexual misconduct, not expecting language, not drinking wine with sex without stealing, no sexual misconduct, not expecting language, not drinking alcohol. Therefore, monks, must cleverly differentiate the gender category. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 450. TINH TINH

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Beings are often gathered by gender, in harmony with gender. When unbelievers go with unbelievers. When transgression, it goes with the gender precepts. When not without precious, the same sex is not worth it. When faith comes, there is faith. When morality is the same gender gender. When the heart is precious, the same sex is precious. Therefore, monks, must cleverly differentiate the gender category. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Like faith or unbelief. Likewise: diligence or lack of diligence, forgetful or unconsciousness, righteousness or non-righteousness, multicultural or at least moral, blissful or generous, illiterate or intelligent, difficult to raise or easy to raise. Satisfaction or Satisfaction, Desire or Desire, or Sufficient Knowledge, Sufficiency or Non-Sufficiency, all go with it. As mentioned on the full sutra. [78]

*

SUTRA 451. GENDER [79]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Today I will talk about gender differences. [80] Listen and think carefully, I will for you to say.

"What are the worlds? Glamor, gender, eye-consciousness; Precepts, bar, gender awareness; World, gender, gender gender; Loss of world, gender, gender; Body world, touch world, body awareness; World, legal world, gender awareness. That's the gender. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

452. PROMOTION (1) [81]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Due to the grace of the wrong gender gender should create the wrong category of contact. Due to the different species, the wrong species should be born in the wrong category. Due to species of different types of life should make birth of the wrong kind.

"What kind of gender difference? Eighteen precepts: gender, gender, eye awareness ... to the world, legal world, gender awareness. These are called gender differences.

What is due to predestination of the gender gender should create the wrong category ... until then, due to the grace of the different types of life should make birth of different types of love? Due to the boundary should be born label. Due to the label should bear birth label. Due to the bond life should be born love. Likewise, for atrium, billion, damage, body, mind, gender should make birth contact. By graceful exposure should be born. Due to the idea of ​​being born in love.

"Monks, not due to the grace of the wrong kind of love should give birth to the wrong kind of life. It is not due to the different types of birth defects that make up the different types of exposure. It is not due to the grace of the different types of exposure that the birth of gender differences. It is because of the grace of the gender gender differences should create the wrong category of contact. Due to the different species of exposure, the birth of different types of life. Due to the different types of birth of different kinds of birth should be born different types of love. Monks, it is called due to the gender gender differences should create the wrong category of contact. Due to the different species of exposure, the birth of different types of life.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

453. PROMOTION (2)

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Due to the grace of the wrong gender gender should create the wrong category of contact. Due to the different species, the wrong species should be born in the wrong category. Due to species of different types of life should make birth of the wrong kind.

"What kind of gender difference? Eighteen gender: gender, gender, gender, ... to, world, legal world, gender awareness. These are called gender differences.

"What is due to the species of gender gender should create the wrong category of contact; Due to the coast of the wrong species, the birth should be born; Due to the coast of the wrong kind of life should be born the wrong type of love? Due to the boundary should be born label. It is not due to the attachment of the label to the world, but to the bondage of the world should bear the label. Due to the label should bear birth label. Not the label of birth, but the label is born, the label should be born.Due to the bond life should be born love. Not charming charm should bear birth, but the charm of life should be born love. Likewise, for atrium, male, female, body, mind; Favor of the world should be born. It is not graceful to give birth to the mind, but the grace of the world should be born. By graceful exposure should be born. Not the grace of life, That gracefully exposed should be born. Due to the idea of ​​life should be born love. Not graceful birth of the idea, but the grace of life should be born of love. So, monks, not because birth of the wrong kind of birth of the wrong kind of life. Not because the charm of the birth of the exposed, not because of the charm of the birth of the world, but only because of the precepts should cause birth. Due to the species of different species should be born to make different types of life; Because the species of the wrong kind of life should create the wrong kind. Monks, it is called to cleverly discriminate gender categories. " Not because the charm of the birth of the exposed, not because of the charm of the birth of the world, but only because of the precepts should cause birth. Due to the species of different species should be born to make different types of life; Because the species of the wrong kind of life should create the wrong kind. Monks, it is called to cleverly discriminate gender categories. " Not because the charm of the birth of the exposed, not because of the charm of the birth of the world, but only because of the precepts should cause birth. Due to the species of different species should be born to make different types of life; Because the species of the wrong kind of life should create the wrong kind. Monks, it is called to cleverly discriminate gender categories. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

SUTRA 454. REWARD (1) [82]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Due to the grace of the wrong gender gender should create the wrong category of contact. Due to the different species, the wrong species should be born in the wrong category. Due to species of different types of life should be born in the wrong category. Due to the wrong kind of species wrong idea should be born the wrong kind of sex. Due to the grace of the wrong kind of wrong sex should be born of the sense [83]. Due to the fault of the wrong category, there are different types of heat differences; Because of the conditions of heat, births of different kinds of spherical differences [84].

"What kind of gender difference? Eighteen: The world ... to the legal world.

What is due to the species of gender gender should be born the wrong category ... to the coast, hot weather should be born expectations? Due to the precepts should be born label; Charming eye contact should be born longevity; Grace should be born birth label; Charming coast idea should be born sex; Due to the attachment, the birth of vision; The coast of the eye should produce thermal labels; Charming thermal label should be born eyeball. Likewise, for atrium, male, female, body, mind; Due to the precepts should be born; Gracefully exposed should be born life; Favor the idea of ​​life should be born ideas; Charming idea should be born sense; Grace coast should be born in mind; Due to the radiant temperament should be born. Monks, it is called due to the species of gender gender should be born in the wrong category ... to, the coast of the heat produced the bridge.

"Monks, not due to the charms of the expectations should produce the heat. It is not due to the conditions of the sun that the seeds are born. Not due to the charm of the idea should produce the idea. It is not because the charm of the idea should be born life. It is not due to the conditions of life should be born exposed. It is not because of the conditions of contact that the birth of the world, but only the kind of species that differentiate the birth of the wrong species ... until, the charm of the heat produced the desired.

Buddha said this business finished, the monks listen to the Buddha teach, joyful worship.

*

SUTRA455. REALITY (2) [85]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Due to the grace of the gender gender should create the wrong kind of contact; The coast of the wrong kind of exposure should be born in the wrong category; The fate of the wrong category wrong idea should be born the wrong kind of sex; Due to the wrong category of wrong sex, so born the wrong type of sense; The category of wrong wrong species should give birth to the type of heat difference; The different types of thermal differences cause birth to the desired species.

"What kind of gender difference? Eighteen precepts, from the precepts to the dhamma.

What is due to the grace of the species of gender difference should create the wrong kind of exposure, ... until; What is the predicate of the species of heat difference should birth the species of difference expected? Due to the boundary should be born label. It is not because the charm of the label should be born of the world, but because of the boundary of the world should produce the label [86]. Detachment should bear the label vision. Not because the charm of the label should be born, but only because the label should bear the label born. Desire to imagine the birth of sex. Not because of grace, but because of the charm of the idea should be born. Detachment of sensual education. It is not because of the attachment of the sense-consciousness that arousal is born, but only because of the attachment of the senses. Detachment of the sense-label born heat label. Not because of the thermal label, But because of the coast of vision should produce thermal labels. Expression of thermography born of eyeballs. Not because the eyeball should cause heat, but because of thermal glue, so born eyeball.

"Also, for the ears, nose, tongue, body, and mind, for the cause of the world should be born to touch ... to the radiant temper so should be born, also say so full.

"Monks, that is called the coast of the kind of differentiation of the birth of the wrong kind of exposure ... until the predisposition to the heat should be born what is expected, not the charm of the things should be born Heat, ... not to charm the birth should be born in the world, but only because the precepts should be born to the touch, ... to the coast, the heat should produce the desired.

Buddha said this business finished, the monks listen to the Buddha teach, joyful worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.