Wednesday, 3 May 2017

A-HARMONY 18

KINH 490. DIEM-TO-XA [1]
I heard this:
One time, the Buddha was in Na-la village, [2] Ma-out-country.
At that time, Venerable Sariputra was also in Na-la hamlet, Ma-masterpiece.
At that time, there was an exiled Buddhist monk named Yan-far-buddha [3], an old friend of Så-lup-phat [4], went to Venerable Sariputra, together visited health, Then sat back and sideways, asked Sassaprasit:
"What is difficult in the law of the Divine [5]?"
Xa-benefit-phat war-matched:
"It is difficult to be a monk."
"Dom, what is hard?"
Bicycle:
"Difficult [6] difficult."
"Stray, what is hard?"
Bicycle:
"It is often difficult to practice good deeds. [7]"

Back to Xa-interest-benefits:
Is there any way, there are practices [8] that practice, practice a lot, often practice, the development of good? "
Bicycle:
"Neck. There are eight paths: right view, right direction, right speech, right action, right livelihood, right means, right mindfulness, right concentration.
Yan-Pat said:
This is a good way, this is a good practice, if you practice, practice a lot, for the common good practice to grow. Dear Venerable Sariputra, if the monk always practice this path, then soon will soon eradicate the illegal.
Then the two chiefs discussed finished, each person from the seat to stand up from each other.
Similar to the above sutras, with the questions of Yan-farrow, there are forty suttas [9].

Yan-far-away asked Sariputra: [10]
"What is good deed? What is the right direction in life [11]? What is the good of life [12]? "
Sariputra says:
If the sermon that the appetite greed, subdue the court, subdued foolishness; That is called good deed. If directed towards the desire to be greedy, towards the subdued courtyard, towards the adaptation of foolishness; That is called right direction. If greed has been broken, has not been dissolved; The courtyard and the foolishness have been cut off, have not met the remnants; That's called goodness. "
Ask again:
"There is a way, there are practices that practice, practice a lot, often practice, can develop good [13]?"
"Neck. It is the eight paths, from right understanding to right concentration. "
After the two chiefs finished discussing, each person from the seat got up from time to time.

Yan-far-away asked Sariputra: [14]
Saying is Nirvana; What is Nirvana? "
Venerable Sāriputra replied:
"Nibbàna is the permanent end of craving; The perpetual demolition of the dirt; The permanent end of all defilements. That is called Nirvana. "
"There is a path, there are practices that practice, practice a lot, often practice, then attain Nirvana?"
"Neck. It is the eight paths, from right understanding to right concentration. "
After the two chiefs finished discussing, each person from the seat got up from time to time.

Yan-far-away asked Sariputra: [15]
"Why in Sa-Cu-negotiate the practice of religious?
Sariputra replied:
"For the passage except greed, the subtraction of the yard, except ignorance should be in Sa-Gol-negotiate the practice of virtue."
"There is a road, there are practices that practice, practice a lot of the passage is greedy, courteous, foolish not?"
"Neck. It is the eight paths, from right understanding to right concentration. "
After the two chiefs finished discussing, each person from the seat got up from time to time.

Yan-far-away asked Sariputra: [17]
"The saying is that the illicit perished. What is the smuggled has been the end? "
Sariputra replied:
"There are three smugglers [18]; It is illegal, illegal and pirated illegal illiterate. These three illegals have been eliminated, not left, so called smuggled has been the end. "
Back to Xa-interest-benefits:
"There are ways, there is practice that practice, practice a lot, then the exceptions are not."
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussion, each person from the seat to stand up farewell.

Yan-far-away asked Sariputra: [19]
Say is A-la-drought. What is Arahant?
Sariputra replied:
"The lust, the dirt, the foolishness that has left behind, is called Arahant."
Back to Xa-interest-benefits:
"There is a path, there are practices that practice, practice a lot, to attain Arahants?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [20]
Say is A-la-drought. What is Arahant?
Sariputra replied:
"When greed, dirt, foolishness has permanently eradicated without a trace, it is called Arahant."
Ask again:
"There is a path, there is practice that practice, practice a lot, attain Arahant does not?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [21]
Speaking is ignorance. What is ignorance? "
Sariputra replied:
The saying is ignorance, is unknown to the money, do not know the postmodern, do not know the money, the back, the middle [22]; Do not know Buddha, Dharma, Sangha; Do not know Suffering, Practice, Destruction, Dao; Not knowing good, unwholesome and unsound; Do not know in, do not know beyond. If for these things or the other that do not know, obsessed, that is called ignorance.
Yama-Swami Sayed to Sariputra:
"This is a great mass of gloom."
Back to Xa-interest-benefits:
"There is a path, there is practice that practice, practice a lot, then the exclusion of ignorance?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [24]
The call is invisible. What is being smuggled? "
As mentioned above. [25]

Yan-far-away asked Sariputra: [26]
To say is to be. What is it? "
Sariputra replied:
There are three; It is sexual, libertine and non-rational. "
Back to Xa-interest-benefits:
"Which way, which direction to practice and when to practice a lot except for these beings?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [27]
Speaking of being human [28]; How are you?
Sariputra replied:
To be loved, it is a warm year. What is warm year? It is form, feeling, thought, action, warmth. "
Back to Xa-interest-benefits:
"Is there a way, a practice, to eliminate this body?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [29]
Saying is miserable; What is suffering?
Sariputra replied:
"Suffering is only for suffering, suffering, suffering, suffering, suffering apart from suffering, hated to meet each other suffering, what is not suffering suffering, comb talk about the suffering of the warm year, then called dry."
Back to Xa-interest-benefits:
"There are ways, there is practice to be able to eliminate these suffering?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [30]
Said to be saved [31]; How is that saved? "
Sariputra replied:
"Save is for sex, for life, for ant's and for ignorance."
Back to Xa-interest-benefits:
"There is a path, there are practices that practice, practice a lot, then can save these save?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [32]
Saying is yoke [33]; What is the yoke? "
As mentioned also saved.

Yan-far-away asked Sariputra: [34]
Speaking is manual [35]; How are you? "
Sariputra replied:
"There are four, that is players, players, players and players."
Back to Xa-interest-benefits:
"There are ways, there is practice that practice, practice a lot, then can eliminate these players?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [36]
Said to be sublime [37]; How is the system? "
Sariputra replied:
There are four virtues, namely greed, sanctity, compassionate and self-righteousness. "
Back to Xa-interest-benefits:
"There is a path, there are practices that practice, practice a lot, can be rid of these?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [38]
"Call it the end; So how is the result? "
Sariputra replied:
"There are nine [39], that is the love, the connection, the seclusion, the ignorance, the knowledge, the end of the end [40], suspicion, disability and harmony."
Back to Xa-interest-benefits:
"There is a path, there are practices that practice, practice a lot, then can exclude these links?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [41]
"Call history, how is history?"
Sariputra replied:
There are seven, that is greed, history, history, history, history, history and history. "[42]
Back to Xa-interest-benefits:
"There is a way, there is practice to be able to practice and when practicing a lot, can we exclude these records?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [43]
"Calling sex, how is sex?"
Sariputra replied:
"Being is, for the rupa perceived by the lovely eye, the likable, the thoughtful, the indescribable. Voice is perceived by the ear, incense by the nose, taste by the tongue, touch by the body lovely, interesting, worth remembering, contamination exposure.
"Hey Yan-far-away, these five qualities is not sex. But sex is only by thought. "
Then, Sà-lup-phat said the verse:
"All the worldly colors,
Not sexual desire [44],
Duy is just a feeling,
It is the sex [45].
How many of these,
Often in the world,
Subdued love,
It is a wise man. "
Yan-far-away asked again Sá-benefits:
"There is a way, there is practice to be able to practice and when practicing a lot, can the eradication of this sex?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two of her doctors finished, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [46]
Call it; What is the [47]? "
Sariputra replied:
"There are five, that is greed, greed, temperament, repulsion and suspicion."
Back to Xa-interest-benefits:
"There is a way, there is practice to be able to practice and when practicing a lot, can we get rid of these?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [48]
"Calling the rest, how is the rest?" [49]
Sariputra replied:
"Rest is the elimination of the three accounts."
Back to Xa-interest-benefits:
"There is a way, there is practice to be able to practice and when practicing a lot, can we get rid of these three records?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [50]
Saying is reaching rest; How is the rest? "
Sariputra replied:
Reach for rest are three paragraphs have been broken, was known. "
Back to Xa-interest-benefits:
"There is a way, there is practice to be able to get rid of these three records?"
Venerable Sāriputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [51]
"Calling for the ultimate rest [52], how is the ultimate rest?"
Sariputra replied:
Reaching the ultimate rest is a permanent passage of desire, dignity and ignorance [53]. That is called reaching the ultimate rest. [54] "
Back to Xa-interest-benefits:
"Which way, which practice that practice, practice many can reach the ultimate rest?"
Venerable Sāriputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Xa-benefit-benefits:
"Called to reach the ultimate rest [56]; What is the top stop? "
Sariputra replied:
Reaching the ultimate resting place is for the eternal craving already, but it is not over; For the yard, foolish, perpetual, have known not over. That's called a high stop. "
Back to Xa-interest-benefits:
"There is a way, there is practice that practice, practice a lot, can reach the ultimate rest?"
Venerable Sāriputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [57]
"Speaking of salary [58], how is the salary?"
Sariputra replied:
"Thanh luan is the lower half of the cleaned up; Ie, the body, the players, suspicion, desire and the yard.
Back to Xa-interest-benefits:
"There is a path, which practice that practice, practice a lot, to be able to subtract the lower half of this connection, to reach the payroll?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [59]
"Called to be paid, how is it paid?"
Sariputra replied:
"For the lower half of the end, it has been recited, it's called salvation."
Back to Xa-interest-benefits:
"Which way, there are practices that practice, practice a lot, then be paid?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [60]
"Call the upper bar, how is the upper bar?"
Sariputra replied:
"The uppermost bar is when greed, greed, foolishness are forever eliminated no longer; Everything negativity has been forever eradicated. That's called the upper bar. "
Back to Xa-interest-benefits:
"There is a road, there are practices that practice, practice a lot, then achieve the upper salary bar?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [61]
"Saying that is achieving the uppermost bar, how is the uppermost bar?"
Sariputra replied:
Achieving the uppermost bar is that for greed that has been permanently eradicated, the eternal perpetrator is not consumed; For the yard of fools and fools have been forever eliminated, the perpetrator forever not dead. That's called achieving the top salary. "
Back to Xa-interest-benefits:
"Are there any paths, any practice that you practice, practice a lot, you get this upper salary?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [62]:
Calling love, how is love?
Sariputra replied:
"There are three, it is love, affection and uncaring."
Back to Xa-interest-benefits:
"There are ways, there is practice that practice, practice a lot, can eradicate this love?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [63]
Called as karma [64], how is karma? "
Sariputra replied:
Karma. That is ten unwholesome activities, ie, killing, robbery, sexual misconduct, misbehavior, bisexuality, cruelty, negativity, greed, greed, and wrong view.
Back to Xa-interest-benefits:
"There is a way, there is no practice to eradicate these ten acts?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.

Yan-far-away asked Sariputra: [65]
"Called unclean, so what is unclean?"
Sariputra replied:
There are three, that is greed, greed and foolishness. "
Back to Xa-interest-benefits:
"There is a path, there are practices that practice, practice a lot, can we deduct these three?"
Sariputra replied:
"Neck. It is the eight paths, from right understanding to right concentration. "
Two leaders finished discussing, each person from the seat to stand up from each other.
Also, the sutras on [34], the hated [33], the sharp spikes [34], the lunatic [35] and the sacred [36] are the same.
*
KISS 491. SA-RELEASED JOURNALIST [66]
As the Yan-far-away asked, the Sa-born asked the same question.
*
KISS 492. SHELTER [67]
I heard this:
One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Sutra Sariputta is also here. Then Venerable Xa-benefit-phat told the monks:
"If there are monks [68] are immeasurable tam-doi [69], the body of evidence, achievements and security, but for Nirvana, the cessation of the body, [70] Happy [71], nurturing personal [72]. Like the glue stickers that grasp on the tree, the hand is stuck on the branch not removed. Why? Because glue stick.
"If the monk himself witnesses the immeasurable Tammitta [73], the mind does not rejoice [74] for Nirvana, the cessation of the body [75]; To nurture the body, it can not escape, in this life is not subject to the Dhamma, until the general network is not acquired, but must be born again; In the end, it can not break the gloom. As next to the village there is a mud pond; Mud layer is very deep. The rain did not rain for days, the pond water dried up, the soil cracked [76]. Likewise, monks in this life are not subject to the Dhamma, until the general network is not acquired and will return to this realm.
"If there are monks who are immeasurable tam-doi, self-realization, achievement and residence, for the cessation of the body, Nirvana, when the destruction of the mind that generated good news, no Nostalgic regret Like a hand that is dry, clean, and resting on a branch, the hand will not be attached to the tree. Why? Because the hand is clean. Likewise, if the monks are immeasurable tam-doi, self-realization, achievement and residence, for the cessation of the body, this Nirvana when the destruction of the mind that generated good news, no Regretfulness; In this life depending on the Dhamma, until the network is no longer born again.
So monks must be diligent means to destroy ignorance. Like the village next to the muddy pond, the water from the four sides flowing in, it rains or rains, the water is often filled with ponds, the dirt goes out, the pond becomes clean. Likewise monks in this life that depends on the Dhamma; Until the general network will not be born again in this realm. Therefore, monks must be diligent means to destroy ignorance. "
Venerable Sāriputra-phat said this business is completed, the monks listen to the words of the teachings, joyous worship.
*
KISS 493. CIRCULAR SAFETY [77]
I heard this:
One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Sutra Sariputta is also here. Then Venerable Xa-benefit-phat told the monks:
"If the monks are aesthetically [78], or in the middle of the bare land, in the forest, under the shade of trees, should study like this: Back inside that thinking, Do not you think? If you do not know it yourself, then in the realm of the place or the place of origin, there will be a craving for it, as opposed to longsuffering. Like the rowdy rowdy up, the body, if slightly tired, sluggish, the boat back, down stream down. Also, monks when thinking meditation, return to the birth of craving, contrary to long-suffering. Monks are monks here tu study, poor means, onions are not pure. Therefore, the sensation is washed away, not the force, the mind is not quiet, the most amateur heart; For the other that followed the birth of love, drift drift, contrary to long-distance happiness. Should know this monks,
"If monks are in the empty land, in the forest or under the shade of trees, thinking like this: 'In the minds of the people have not we?' This monks will be in the realm of the world or receive the general, but know that his mind was far from the generals, not necessarily go into the vortex. Like a feather in a fire, it is crouched, not hatched. Likewise, monks do, or take on the general that depends on forward, not necessarily go into the vortex.
"Monks, should know this, for the means of practicing the mind not lazy, legal, calm, calm, calm, pleasure, pure net and say: 'I after private Only, for the general, but depending on the long-distance, depending on religious cultivation, can confirm itself, for the five qualities of sex, was liberated. "
Venerable Sāriputra-phat said this business is complete, the monks listen to the words taught, worship, worship.
*
DRINK 494. DRY [80]
I heard this:
One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Sutra Sariputra was in the mountains of U-rays.
Then, in the early morning, Sun fake he carried bowls out of the mountain, Wang Yard alms; On the side of the road, a dry tree next to this tree spread out sitting straight and told the monks:
"If there are monks who practice meditation, achieving spiritual power, mind is free, want to turn this dry tree into land, it will land. Why? Because in this dry tree there are boundaries. So monks have the power, the mind wants to create the land, immediately into another land. If there are monks who achieve spiritual power, freedom in mind, but want to make this tree into water, fire, wind, gold, silver etc ... all achievements are not different. Why? Because this dry tree is waterlogged. Therefore, meditation is the power of spirituality, freedom in mind; If you want to make this dry tree yellow, then the gold is no different and the other things are the same. Why? Because the dry tree has precepts. Therefore, monks meditation, spiritual power, self-in-mind like, candles want to make other things are equally successful. Monks should know, when the monks meditation, scene can not think magic.
Venerable Sāriputra-phat said this business is complete, the monks listen to what the Sun teaches, happy to worship.
*
KINH 495. GENDER [81]
I heard this:
One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Sutra Sariputra was in the mountains of U-rays.
At that time, Venerable Sattva-phat told the monks:
"The transgressor, because of breaking the precepts should decline, the mind does not dwell with peace [82]. Because the mind does not stay with peace so lost joy, still, peace, tam-muong calm; Loss of knowledge as real [83], the separation, liberation, liberation, permanent can not achieve Nirvana. Just like a tree, all branches, leaves, flowers, and fruits can not be accomplished. Monks breaking gender is the same, the merit decreases [84], the mind does not dwell with peace. Because the mind does not dwell with peace [85], so loss of joy, stillness, peace, tam-muong calm; Loss of knowledge as truth, the cup, liberation, liberation. Because of the recession of liberation, it is impossible to achieve permanent Nirvana.
"Monks chastity, full basics, full medical, mind is good news. Because of the good news, the mind is happy, calm, peace, reached tam-muong calm, know as truth, cup, liberation, liberation. Because of their liberation, they quickly reach Nirvana. For example, the tree is not affected by the time of branches, leaves, flowers, fruits are achieved. Monks maintain the precepts as well, full basics, full medical, mind is good news. Because of the good news, the mind is happy, calm, peace, reached tam-muong calm, know as truth, cup, liberation, liberation. Because of their liberation, they quickly reach Nirvana. "
Venerable Sāriputra-phat said this business is complete, the monks heard what was said, happy to worship.
*
KINH 496. AVOID
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Sun Tzu assume Xa-interest-phat told the monks:
"If the monks start arguing with each other, monks sin, monks blamed. But this monks, if not equal to the correct thinking self reflecting reflection, should know this monks long bargain, argue, litigation increasingly, opposing each other, . For the sins that have arisen, the law can not be used to stop the stop.
"If monks have initiated litigation, but monks sin, or monks guilty, by the right thinking self reflective reflection, reprimand should know this monks Long-standing, non-opposing and hatred no longer growing; For offenses can be used by law enforcement to stop the stop.
"What is the monks by right thinking self reflecting self? Monks should think like this: 'I really is not, not good, should not create sin, to let others encounter me. If I did not create this crime, the other person would not catch it. Because the other caught me guilty of sin, making them unhappy and blamed for the crime. Other monks if heard will also blame. So long-standing litigation, increased tolerance and controversy. For the offenses that have arisen, it is impossible to stop the law from stopping. Now I know that I pay taxes [86]. ' It is called monks for the sins that have started to observe themselves.
What can monks be able to reflect on self-reflection? Monks should think this way: 'This monk monk sin not so good to meet. If he did not commit a bad sin then we did not see him. Because I have caught the sin of this person is not happy to say so. Other monks, if encountered, will also be unhappy and will also be guilty. The litigation continues to grow and stop. It is impossible to use the law to stop the crimes. From today I give up on my own, as I pay taxes. ' Therefore, monks should be clever to think right, to keep calm observation.
Therefore, the monks, sinners and the perpetrators must go to the right thinking, self-observation should not let the rampant growth. Monks, should not argue anymore, if the litigation has arisen then the law can prevent the law to stop it. "
Venerable Xa-benefit-phat said this business is completed, the monks heard, happy to worship.
*
KISS 497. CRIME [87]
I heard this:
At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, Xa-benefit-Phat Sun go to the Buddha, bowed head at the feet of the Buddha, and sit back and forth, white Buddha:
"If the monks, if the monks want to blame the other, causing the mind to stay, how many measures to be blamed on others?"
Sà-lup-Buddha:
"If monks do not mind the mind, there are five legal measures to condemn others. The Five Dharmas are: True, not unreal. It's the time, not the time. Benefit, not unprofitable. Nostalgia, not rudeness. From the heart, not anger. This sa-Xa-phat, monks who want to blame, must have enough of this law to be blamed on others. "
Så-benefit-phat phat Buddha:
"The Blessed Monks, monks are sentenced, how many measures to use to secure their minds?"
Sà-lup-Buddha:
"Monks are guilty of having to rely on the five measures to make your mind safe. Must think, 'Where does this person come from? Be the truth, not the truth. Expect the time, not the time. Expect for the benefit rather than not for the benefit. Looking forward, do not be rude. Hope is from the heart, do not cause anger. This sa-Xa-phat, who was sentenced to have enough of this law will be able to secure his mind. "
Så-benefit-phat phat Buddha:
"The Blessed One, I see the guilty of others who are not real, not true; Timeless, not in time; Not for the benefit, not for the benefit; Rough, not as southerly; Courtyard, not the heart. Lord Bhikkhu, for monks who wrongfully condemn others who do not true, how many lawful use for the sake of repentance?
Sà-lup-Buddha:
"Monks are not guilty of the truth, must use the five law for the sake of repentance. You should tell him, 'The eldest son, today the elder, is not real; Elder should repent. It is not timely; Not for the benefit, not for the benefit; Rough, not as southerly; Courtyard, not the heart; Elder should repent. ' Sāriputra, for monks who wrongfully condemn others who are not true, must use the five law for this benefit, causing repentance, also makes monks in future not for others. That the vilification is not true. "
Så-benefit-phat phat Buddha:
"The Blessed Monks, monks were not guilty of the truth, how many measures to make no regret [88]?"
Sà-lup-Buddha:
"Monks are not guilty wrong, it must rely on the five measures to not regret yourself. This person must think like this, 'Monks pretend not to be true, not real; Timeless, not of time; Not for the sake of benefit, not for the sake of the interests, not the vulgar, the anger, not the heart. I really do not regret. ' Monks are not guilty of the fact that they have to rely on these five to reassure themselves, not to regret ourselves. "
Så-benefit-phat phat Buddha:
"The Blessed One, there are monks justified the truth, not unreal; Timely, not untimely; For the benefit, not for the benefit; Not superficial; From the heart, not anger; Monks justified it should be how many law for the sake of not being remorse? "
Xa-benefit-the Buddha:
"Monks justified the truth, should be in France for the benefit to make no remorse. So to say, 'Elder, you have justified the truth, not the truth; In time, not in time; For the benefit, not for the benefit; Not superficial; From the heart, not anger. ' This Sarcopus, Bhikkhu who pretends to be right, must be equal to this five benefits to make him monks are not regretted and also let the monks of the future to condemn others properly without being repented. hate."
Så-benefit-phat phat Buddha:
"The Blessed Monks, monks are justified guilty, how many lawful for the sake of not being remorse?"
Sà-lup-Buddha:
"Monks are guilty right, it must be five benefits to avoid regret. Should say this, 'monks are not guilty right, not right, do not regret it; In time, not in time; Benefit rather than not benefit; Not superficial; Have heart, not anger, do not regret it. "
Så-benefit-phat phat Buddha:
"Lord, I see that monks are justified guilty and anger. Lord Bhikkhu, monks are guilty of the right anger, how many law to use to relieve the anger? "
Sà-lup-Buddha:
"Monks are not guilty right that arises anger, then use the five measures to self-discharge. Should say to him that, 'Elder monk, his monk assertion is true, not unreal, he does not hate ... from the heart, not anger.' This sa-Xa-phat, monks are not guilty right, but the anger arises, it should be used in this law to be relieved of hatred. "
Så-benefit-phat phat Buddha:
Well, there are people who say the wrong, someone wrong; For these two children peace of mind. If true, then you have to know for yourself. If that is not correct then you have to resolve yourself, 'That's not true, now I know for myself that this is not the fault.' Lord Buddha, you must do so, as the Buddha taught in the example of sawn timber [89], teaches the subject: 'If there is an enemy to arrest him, then use the saw, saw saw him. You for the enemy that initiated evil thoughts, say evil words, the birth of the barrier itself. So, monks, if the enemy was using sawing, sawing their bodies, they against the enemy not start evil and say evil words, only self-obstruction. For those people should be born compassion, no resentment; Attainment, attainment and refuge with the heart and the four precepts of the world. ' Therefore, the Buddha, you must be, as the Buddha said, For the sorrows of the body are sawn but also of self-restraint; Little by little, little or no libel. For the purpose of Sa-subject, because of the desire of Sa-content, want to remove the unwholesome Dharma, want to practice Dharma, for this akusala dhamma should be eliminated; And for the good should be the means of spiritual practice need to be smart, self-precautionary, forcing thought not to let go. Study like that. "
Så-benefit-phat phat Buddha:
"The Blessed One, if you nominate another monks monks, true, not unreal; Timely, not untimely; Means benefit rather than not benefit; Not superficial; There is compassion, not hatred, but the monks accused still hold grudges. "
Sà-lup-phat:
What kind of monks when hearing the crime that the heart of hatred?
Sà-benefit-phat phat ban phat:
If the other monks bent, false, deceitful, unfaithful, not ashamed, lazy, lost thoughts, unspoken, evil wisdom, conceited, contrary to the long-suffering, not glasses. Law, not important Sa-subject, do not diligently study, not self-observation, because the next life to go home, not because of Nirvana; Such people hear the condemnation of the baby born in the yard. "
Sà-lup-phat:
"Which monks heard him plead guilty without anger?"
Så-benefit-phat phat Buddha:
"If the monks, if any monks do not curse, do not lie, cheat, have faith, shame, need mindfulness, concentration, wisdom, not Glass, glass depth Law, Sa-subject dignity, nirvana, for legal France, not for life; The monks so hear the child condemnation is happy to take the pledge. As the assassin-ladies or Ba-la-bath bath clean, beautiful flowers, favorite, team up on the head, put on the head. Also, if monks do not bend, do not lie, deceive, righteous, have shame, need, mindfulness, concentration, wisdom, not conceited, Sa-subject, diligent practice, self-awareness, because legal monks, Nibbana solstice, so monks when listening to condemnation happily took as promised.
Xa-benefit-the Buddha:
If the monks do not pretend, deceive, deceive, unbelievers, not ashamed, lazy, lost thoughts, unspoken, evil wisdom, conceited, contrary to the long-suffering, Sa-subject, not bridge Nirvana, because of the next life, so monks should not teach and talk. Why? Because these monks break the code. If monks do not bend, do not deceive, do not deceive, have faith, shame, need, mindfulness, concentration, wisdom, not conceited, , Sa-subject matter, Nibbana devotees, because legal experts, such monks should be taught. Why? Because these monks often practice virtue, can stand on their own. "
Buddha said this business is complete, Venerable Xa-benefit-phat hear what the Buddha taught, joyous worship.
*
NA-LA-KIEN-DA [90]
I heard this:
At one time, the Buddha was at Na-la-momentum, in the merchant's ambulance garden [91]. At that time, Venerable Sariputra-phat to the Buddha, bowed head at the feet of the Buddha, then sit back and forth, white Buddha:
"The Blessed One, the profound believer of the Blessed One, is that the wisdom of the Sa-ard or Brahman, whether past, future or present, is not equal to the Enlightenment [92] More is more! "
Xa-benefit-the Buddha:
"Awesome! Awesome! Buddha's relics! In the midst of the masses roaring loudly the lion roars, saying profoundly about the Blessed One, the wisdom of the Sa-subjects, Brahmin is too The past, the future or the present is not equal to the enlightenment of the Blessed One, it is still more! "
Sà-lup-phat:
"Can you know more about the rising Buddha of the past?"
Så-benefit-phat phat Buddha:
"Lord, I do not know."
The Buddha again asked Sariputra:
"Do you know such a dharma, wisdom like that, as such, so liberty and so relaxed?"
Så-benefit-phat phat Buddha:
"Lord, I do not know."
Sà-lup-phat:
"Do you know the rise of the Buddha of the future, the same French, such wisdom, as such, so liberty and so?"
Så-benefit-phat phat Buddha:
"Lord, I do not know."
The Buddha asked Sariputra:
"Do you know the current Buddhist monk, the same French, such wisdom, as such, so liberty and so?"
Så-benefit-phat phat Buddha:
"Lord, I do not know."
Xa-benefit-the Buddha:
"If you do not know in the mind of the past, future, and present Buddhas that own these dharmas, then why in the midst of the masses roared the lion's roar like this: 'I believe deeply in this world. Revealing that: the wisdom of the Sa-subject, Brahmin is the past, future or current is not with the wisdom of the Sun, it is more!
Så-benefit-phat phat Buddha:
"The Blessed One, I do not know the boundaries of the Buddhas of the past, future, present, but you can know the limit of law [94] of Buddhas. I heard the Buddha said, the deeper and deeper and deeper, the more and more victorious, the more and more increased, more and more miraculous. I heard the Buddha was said, when one knows a legal instant, a legal solution, a legal instant, a legal instant, a legal practice, a legal solution. So for the Master, the belief is pure and the mind is pure. The Blessed One is the Chief of the Right Enlightenment.
"Lord Buddha, as the king with the stronghold on the border, round the square round square, solid four sides, sure, only one door, no second door, People come in all from this door. Going out or going in, although the gatekeeper does not know the number of people more or less, but know people just go from this door, do not go away. Likewise, I know the Buddhas, Tathagata, Candidates, the Chief of the Past, have broken the five hindrances are the brain of the mind, making intellectual property weak, falling into the obstacle, not directed to Nirvana -you; Have resided four mindfulness; Have practiced the seven aspects; Has attained Supreme Auditorium level. The Buddhas of the future world have also gone into the hindrances, which are the brain of the mind, which causes the wisdom to fail, to fall into obstacles, not to Nirvana; Have resided four mindfulness; Have practiced the seven aspects; Has attained Supreme Auditorium level. Right now the Buddhas of the Buddha, Tathagata, Candidates, the current Chief of the Buddha is also in the five hindrances are the brain of the mind, causing intellectual impairment, fall into the obstacle, not towards Nirvana. -you; Have resided four mindfulness; Have practiced the seven aspects; Has attained the Supreme Auditorium level. "
Xa-benefit-the Buddha:
"Yes! Yes! Såå-lup-phat, the past, future, and present Buddhas have all left the five hindrances, which are mental brain disorders, resulting in intellectual impairment, fall into an obstacle, not toward Nirvana, you; Have resided four mindfulness; Have practiced the seven aspects; Has attained the Supreme Auditorium level. "
Buddha said this business is complete, Venerable Sassa-benefits-hear what the Buddha taught, happy to follow.
*
KISS 499. PLAN [95]
I heard this:
At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagaha. Then Venerable Sariputra-phat in the mountain U-rays-cut.
At that time there are Monk Nguyet Tu [96] is a pupil of Devadatta [97], to the Sutra Xa-benefit-hungry, hello to stand aside. Venerable Sariputra asked the bhikkhuni:
"Bhikkhu-lady-to-multi have often lectured to us monks listen?"
Nguyet Tu said:
"Dear, there is a sermon."
Venerable Sariputra asked the bhikkhuni:
"How-she-won multi-sermon how?"
Monks and nuns Sār-Sāriputra:
"She-achieved multi-sermon this way:" Monks with psychological training that [98] monks can self-assert that we have been liberated from the year of merit ''
Venerable Sāriputra says to the bhikkhuni:
"His-her-maxi-do not say this, monks with the mind that clever mind, leaving the mind, leaving the mind of the yard, leaving the mind foolish, dhamma is not greed, dhamma No yard and no si, no return to legal education, free and non-rational; The monks can self-affirmed, 'I, the birth has ended, the virtues have set up, what needs to be done, self-know no longer reborn later'? "
Monk Nguyet Tu said:
"He can not do that, Venerable Sariputra."
At that time, Venerable Sariputra told the bhikkhuni:
"If the monks in the psychological but clever mind, can be far from the mind of desire, mind and mind fool, is not greed, not greed and not si, this monks can self-determination Receiving: 'I, the birth has ended, the virtues have been made, what needs to be done, self-know no longer reborn again.'
"For example, near the hamlet there is a large rocky mountain that can not be cut, can not be torn and pierced, it is dense and tight. Assuming that the wind from the East blows, it can not make it move, nor can it pass to the West. Likewise, the winds from the South, West, and North, and four corners, can not make it move and go beyond it. Likewise, monks in the heart that can cleanse the mind, can be distracted from the center of desire, mind and mind dense, dhamma is not greed, not greed and no si, this monks can self-determination Receiving: 'I, the birth has ended, the virtues have been made, what needs to be done, self-know no longer reborn again.'
"For example, the copper plate [99] is dug deep into the soil, the soil is sealed firmly, the four winds blowing are also unable to move. Likewise, the monks with the mind that can cleanse the mind, can be far from the mind of desire, mind and mind foolishness, is not greed, not greed and not si, this monks can self-determination Receiving: 'I, the birth has ended, the virtues have been made, what needs to be done, self-know no longer reborn again.'
"As long as sixteen elbows, eight elbows on the ground, four winds blowing in, can not move. Likewise, the monks with the mind that can cleanse the mind, can be far from the mind of desire, mind and mind foolishness, is not greed, not greed and not si, this monks can self-determination Receiving: 'I, the birth has ended, the virtues have been made, what needs to be done, self-know no longer reborn again.'
"If a person does not fire, he will not burn. Likewise, the monks with the mind that can cleanse the mind, can be far from the mind of desire, mind and mind foolishness, is not greed, not greed and not si, this monks can self-determination Receiving: 'I, the birth has ended, it was done, what needs to be done, self-knowledge is no longer reborn again.'
Venerable Xa-benefit-phat said this business is completed, the monks heard, happy to worship.
*
KING 500. CONFECTION [100]
I heard this:
At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagaha. At that time, Sutra Sattahip is also there.
In the early morning, Venerable Xa-interest-phat carry the bowl into the alms to alms. Alone finished, sitting under the ball of fruit trees. In the meantime, there was a woman who left the monastery of Tinh Khau, [101] from the throne of Rajagaha, who came out with a bit of work, meeting with Venerable Xa-lup-phat who was eating under the tree.
Sa-subject eating right? "
Venerable Sāriputra replied:
"Yes, eating."
Ask again:
"Why, Satan bowed down [102] and ate."
Bicycle:
"Billionaire, no."
Ask again:
Face up [103] and eat?
Bicycle:
"Billionaire, no."
Ask again:
"Turn the face of the four [104] to eat?"
Bicycle:
"Billionaire, no"
Ask again:
"Turn four corners [105] to eat?"
Bicycle:
"Billionaire, no."
Ask again:
"I asked if Satan was eating, Satan said he was eating. I asked face up eating? Sa-no answer is not; Asked to bow down to eat? Sa does not answer; Asked to rotate the face of the four that eat? Sa-no answer is not; Asked to turn the corner of the four corners to eat? Sa-subjects answered no. What does Said mean to mean? "
Venerable Sāriputra replied:
"Behold, the Brahmins, Brahmins have knowledge of things [106], have knowledge of the law [107], earn a living in the wrong way; These Sa-subjects, Brahman face down to eat. If Sa-subject, brahman who looked up to see the phenomenon of moonlight, to eat so evilly; Sa-subject, Ba-la-subject to eat face. If Sa-subject, Ba-la-subjects messengers for other people, feeding on the wrong way, Sa-subjects, Brahman such turn the face of the four that eat. If Sa-subject, Ba-la-subjects do drugs for diseases [108], earn the wrong way, these Sa-subjects, Brahmins turn four corners to eat. I'm not a member of this fourfold way of eating, but I just follow the law to feed myself. So, I say there are not four ways to eat evil. "
When he left the religion of the name of Tinh Khau listen to Saree Xa-benefit-phat said, happy, happy to say goodbye, then she went to the crossroads in the royal city, praised that: The true livelihood [109], self-righteous livelihood! If anyone wants to give offerings, they should make offerings to Sa-Thich; If you want to create blessings, then you should go to Sa-Thich create blessings. "
At that time, the out-of-the-way Sage heard the outspoken Taoist woman called the Pure Land praising their favorite Sa, who began to defraud her. Those women were killed by their death, born in the heaven-yield, thanks to the belief in the sage-Xa-benefit.
*
KISS 501. HAPPY [110]
I heard this:
At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagaha. Then Dai-Kien-joint is in the mountains of U-rays-rays, Rajanagara.
At that time, Monk Dai-Mien-contacted the monks-monks:
"One time, the Blessed One was in Truc Park, the Republic of Indonesia; I was in this mountain of U-rays, alone in this deserted place: 'What is the silence of the saint?' To think again: 'If the monks that the sense and consummation has ceased [111], internal static one; No consciousness, no consistent, blissful by birth, proof and stay Second, it is called the silence of the holy. Again thought: 'Now I should also be silent as a saint, with the sense and the mind has ceased; No consciousness, no consistent, blissful due to birth, proof and stay many times. ' After a lot of rest, the mind started to have sense, there are consistent. Then the Blessed One knew the thoughts in my heart, and immediately he disappeared from the Trúc viên monastery and appeared in the mountain of U-rama, in front of me. He told me:
"Hey, you should be silent like a saint, do not give birth.
"I heard the Buddha said finished, away from the sense, consistent, internal static mind; No consciousness, no consistent, blissful due to birth, proof and securing second jhana. Three times, the Buddha also taught me three times: 'You should be silent like a saint, do not let go.' I left feeling, consistent, internal static mind; Not aware, not consistent, blissful due to birth, proof and dwelling [112] meditation.
"If you say the truth, the child of the Buddha born from the mouth of the Buddha, the birth of dharma, inherited Buddhist property [113], then myself is this person. Why? I am the child of the Buddha born from the mouth of the Buddha, derived from the French, inherited Buddhist heritage; By means of meditation, liberation, tam-doi, the life. For example, the great prince of the Cakkavatti Synod, although not empowered, but has been ruling, not need the means that can be the five merits. I, too, are the Buddha's child, do not need the means, which can be meditation, liberation, tam-doi, justice. Within a day the Blessed One had three times utilized divine power to me, taught me three times, took the place of the Great Master to me. "
After Sun-talk-Section-talk said this business, the monks are happy to worship.
*
502. MIND [114]
I heard this:
At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagaha. Then Ven. Dai-Kien-joint is in the mountains of U-rays-rays, Nanyue.
At that time, Monk Dai-Mien-contacted the monks-monks:
"When the Blessed One was in Rajasthan, I was in Kyushu Mountain, alone in this deserted place:" What is called sacred? "[115] Again, Not to mention all the generals, formless, self-witnessing, accomplishing and staying true to tempority, [116] that is called the Holy Spirit. " I thought to myself: 'I should be in this holy place, not reciting all generals, self-acting, accomplishing, and staying true to generosity,' and resting many times. After having settled many, the mind of General [117] born again. ' Then the Blessed One knew the thoughts in my heart, in the moment when the athlete stretched out his arm, disappeared from the Trúc viên monastery, and appeared in Ueshiba, before me, Tell me that: 'Behold, you should dwell in the abode of the saint, do not let loose.' I heard the Buddha taught finished, left all generals, Self-realization, achievement and residence of non-generational longevity. Three times so; The Buddha also came three times to teach me: 'You should dwell in the Sacred Heart, not to give birth.' I heard finished, away from all generals, self-acting, achievement and loyalty metamorphosis longevity.
"The virtues, if said honestly, the child of the Buddha born from the mouth of the Buddha, the birth of dharma, inherited the Dharma, [118] myself is this person. Why? I am the child of the Buddha born from the mouth of the Buddha, derived from the French, inherited Buddhist heritage; By means of meditation, liberation, tam-doi, the life. For example, the great prince of the Cursed Dhamma, although not empowered, but has received royal means, not need means, but can be the year of merit. I, too, are the Buddha's child, do not need the means, which can be meditation, liberation, tam-doi, justice. Within a day the Blessed One had three times utilized divine power to me, taught me three times, took the place of the Great Master to me. "
After Sun-talk-Section-talk said this business, the monks are happy to worship.
*
KISS 503. CHRISTMAS [119]
I heard this:
At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then the Sutra Xa-benefit-phat, Dai Mu-inter-associate, A-nan together in a room at Truc garden, Ca-lan-da, at the jalas.
Then, at the end of the night, it was near the light, [120] Venerable Sariputra told the Prophet Mahatma-contact:
"Strangely enough, Tonight Dai Danh-kien-link! Today, Sun did not listen to the breathing of [122].
Ton That Dai-Kien-associated reply:
"It is not the death of justice, but only the coarseness of life [123]. Venerable Sariputra, I have spoken to the Blessed One tonight. "
Venerable Sariputra says:
"Dear Master Dai Mu-talk-box, The Sun is in the garden lonely level, Xa-protection, how far away, how to talk? Currently living in Trúc viên, so how to talk? Or did he use miracles to go to the Blessed One, or did the Blessed One use magic to reach the Prophet? "
Venerable Mahatma-kien-contact said to Xa-benefit-benefits:
"I do not use miracles to the Blessed One and the Blessed One also do not use magic to reach me. But for the Buddha's words in Rajasthan, Saji, I still hear; Because the Blessed One and I both have divine glory and pruritus, I can ask the Blessed One, to be diligent. What is kindness diligent? The Buddha replied to me: 'Dai-Mien-inter-day, if any monks go to meditate or meditate, without legal obstacles, but self-purification. At the beginning of the day or sitting or walking, Dharma without obstacles, that self-purity. In the middle of the night, get out of the room, wash your legs, go back and lie on your right side, legs folded on one another, lying on the bright light, mindfulness, mindfulness, thought to rise. By the end of the night, wake up slowly, or sit or go walking, by lawless obstacles, which self-purity. Hey Dai-Hyeon-inter,
Venerable Sariputra says to the Prophet Mahatma-contact:
"Ton Dai-Kien-link really is a great power, great virtue, sitting and sitting. I also have great strength, to be with the same artist. Dear Lord Dai Muon-inter-associates, such as a large mountain people holding a small stone thrown in, rock color with the mountain. I, too, was with great strength, Venerable Monk, sitting in the same seat. Just as the beautiful and beautiful things of the world are respected by all; The great virtue, the power of Sun god Dai-Kien-joint, is also respectfully respectful people. If anyone is to meet the author of Mahatma-inter-Alliance, through the relationship, reverence, he is great. Now I am with the Sun God-Section-links-link back, also benefited. "
At that time, Venerable Mahatma-kien-contact said to Sutra Sariputra:
"Now I was with the Great Hall, Venerable Sathya-Phat sitting with the seat, just like holding a small stone thrown into the big mountain, the same color to the mountain. I am also so, to be together with Venerable Sariputra sitting with the seat and make friends. "
The two leaders finished the discussion, each retired to his place.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.

No comments:

Post a Comment