A-HAMMER ARCHITECTURE 33

KINH 919 [1]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then the Sun told the monks:

"The world has three kinds of horses. What is three? There are horses that have enough agility, but they are not sharp enough; There is a horse that is fast enough, but has no form; There is a horse that is fast enough, sharp enough, and has enough form. Likewise, there are three good men in the law. What is three? There are good men are fast enough, but not sharp enough, not enough form; Good men are fast enough, sharp enough, but not enough form; Have good men are fast enough, sharp enough, have all the form.

"What is good men are fast enough, but not sharp enough, not enough form? The good man knows as 'This is the Noble Truth', as it is 'This is the Noble Truth of Suffering', knowing the truth 'This is the cessation of the Noble Truth.' . Knowing so, see so, the mind liberation of illicit, illegal liberation, illegal liberation consciousness pirate, know that 'I, the birth has ended, Happiness has set, what to do Done, self-know no longer reborn again, 'that is called agile enough. What is not good enough? If anyone asked about Luan, Law [2], ... to not be able to speak because it is called, there is not enough sharp. What is not enough form? Not famous, great virtue, ... until the drug is not feeling the kind of drugs, that is called not having enough form, or that is well known male fast enough,

"What good men are fast enough, sharp enough, but not enough form? Good man knows as it is 'This is the Noble Truth of Suffering, ... until there is no rebirth again', which is called fast enough. What is sharp enough? If anyone asks about the Law, Law, ... until perhaps because they decide to explain, that is called sharp enough. What is not enough form? Not famous, great virtue, ... to not be able to sense the medicine of all kinds, called good men are fast enough, sharp enough, but not enough form.

"What is good men are fast enough, sharp enough, also have enough form? Good men know as it is 'This is the Noble Truth of Suffering, ... until there is no rebirth again', that is called agility. What color is sufficient? Good men if anyone asked about Luan, Law, ... to perhaps because they decide to explain, that is called sharp enough. What is enough form? Good manly reputation, great virtue, ... until the chemistry of all kinds of drugs, that called enough form, or that is good men are fast enough, sharp enough, all shapes. "

After the Buddha said this business is completed, the monks listen to what the Buddha taught, joyful worship.

*

KINH 920. TAM [3]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then the Sun told the monks:

"The world has three types of good horses used by the king to pull the car. What is three? Good horse types are sharp enough, with enough force, fast enough. Likewise, there are three good men in the Law Office, the place where the world serves, is offering reverence, is the land of blessing above all. What is three? Male goods are good enough, strong enough, fast enough.

"What is sharp enough? Is the good men living peace net, the law of Ba-la-subject-car-massage, full of posture to behave, subtle crime often arise fear, life expectancy school. That is called sharp enough. What is enough force? For evil evil law has caused the killing, the rise of sexual desire, need means, growth of life. For evil evil law has not given birth, start of sexual desire, need means, growth of life. For good deed not cause birth, start the sexual desire, need means, growth of life. For good deeds have been born, not for loss, sexual stimulation, need means, growth of life. That's called enough force. What is fast enough? To know the truth 'This is the Noble Truth', until reaching the Arhat, no longer reborn again, that is called fast enough,

After the Buddha said this business is completed, the monks listen to what the Buddha taught, joyful worship.

*

KINH 921. SU [4]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then the Sun told the monks:

"Good horses of the world have four abilities, so they are used by the king to pull the car. What is four? It is wise [6], agile, dumb, pure nature [7]. Likewise, the four virtues of virtue, respect for the world, the offerings, the best of fields. What is four? Being good male accomplishment the body without learning, the body without learning, the body without knowledge and free education without learning. "

After the Buddha said this business is completed, the monks listen to what the Buddha taught, joyful worship.

*

KINH 922. PHOTO [8]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajan. Then the Sun told the monks:

"The world has four kinds of good horses. There are good horses in the car to balance, see the whip ball run fast, know how to watch the movements of the driver, fast, slow to the left as the driver. Monks, that is the first virtue of the good horse of the world.

"Again, monks, the world has a good horse that can not look at the whip but frightens itself, but if the whip stick touches its tail, it can scare it away quickly, according to the will of The operator runs fast or slow, right or left. That's the second best kind of horse in the world.

"Again, monks, or the world has a good horse can not see the whip ball or to touch the skin can be according to the human mind, but must use the whip stick lightly on the skin, can be afraid Run, according to the control, run fast or slow, right or left, the monks, it is called the third good horse.

"Again, monks, the world has a good horse can not see the ball whip and touch the skin, or lightly hit the skin, but must use a steel piercing pierced through the body through the skin, When the new horse is scared, the road is slow or fast, it must be left or left in the direction of the driver, it is called the fourth good horse of the world.

Also, there are four good men in the law department. What is four? Good men when they hear other neighboring men and women suffering misery until they are about to die; This sounds like a good horse, just looking at the whip is to control it. That is the first man in the law to be capable of self-regulation.

"Again, good men do not listen to other neighboring men and women suffering because the old man was born with a fear of right thinking, but had to see other men and women in the neighborhood. Suffering from old age sickness is born with fear of thinking, as a good horse needs to touch its tail, it can be quickly adjusted according to the control man. That is called the second best man in the law is capable of self-control.

"Again, there are good men who do not hear, see other neighboring men and women suffering from old age sickness who are frightened with thinking; But because of the hamlet hamlet there are people familiar, familiar suffering because of senile disease should be afraid of fear of thinking. Like a good horse, the whip must be touched by the skin, and then be subjected to the control of the handler, which is called the good man in the law can handle themselves.

"Again, there are good men not heard of other neighboring men and women and relatives suffering from senile o death should be frightened with thinking; But the body itself is suffering because he is sick newborn son of horror with fear of thinking. Like a good horse, it must be pierced in the flesh of the bones, and then subject to the control of the driver, that is the fourth good in the law that can be subdued. "

Buddha said this business finished, the monks listen to what the Buddha taught, happy to worship.

*

KIM 923. JUST-THI [9]

I heard this:

At one time, the Buddha was in the garden of Trúc, in the Ca-lan-da, at the royal residence. At that time, there was a horse-trader named Just-Exam [10] to the Buddha, bowed at the feet of the Buddha, then back and forth, the Buddha said:

"I consider the world to be despicable, like goats. The Blessed One! Only the children have the ability to adjust crazy horse, wild horse, evil horse. I have a method, just in a moment can make their disabilities appear and depending on that disposition that way.

Buddha told the owner of the horses:

"How many ways do you have to train your horse?"

Practicing the White Buddha:

"There are three ways to handle evil horses. What is three? One is soft, the other is rough, three is both soft and hard. "

Buddha master of concentration:

He used these three ways to train the horse, if not, then how should it be done. "

Practicing the White Buddha:

"If you can not handle it, then kill it. Why? Do not let it humiliate you. "

Practitioners of white horses:

"The Exalted One is the Supreme Being of the Living Buddha [11]. How many methods have you used to mend cabinets? "

Buddha master of concentration:

I also use three ways to handle a man. What is three? One is a soft toner, two is a hard, three hard and soft hard. "

Buddha told the master again:

"A soft toner is, as saying, 'This is the good of the body; This is the result of friendliness. This is good of mouth, mind; This is the result of the mouth, the good mind. This is called heaven. This is called a person. This is called transformation in the good. This is called Nirvana '. That's called a soft toner.

"A hard, raw squid is, as saying, 'This is the evil action of the body; This is the retribution of the evil body. This is the evil action of the mouth, mind; This is the result of the mouth, the mind. This is called hell. This is called the ghost. This is called livestock. This is called the beast. This is called evil. ' That is the rough teaching of the Tathagata.

Just soft and hard is a good time of the body; Sometimes the retribution of the good of the body. Sometimes speaking good of mouth, mind; At times say good results of the mouth, mind. At times say evil of the body; At times the retribution of evil body. Sometimes speaking evil of the mouth, mind; At times, the evil deeds of the mouth, the mind. So called heaven, so called human, so called good line, so called Nirvana; So called hell, so called livestock, hungry, so called evil road, so called evil roadside. ' That is called the soft, soft and rough of the Tathagata. "

Practicing the White Buddha:

"The Exalted One! If using these three methods to conquer sentient beings, but if not, how can it be? "

Buddha master of concentration:

Also kill them. Why? Because they should not be humiliated by me. "

Practicing the White Buddha:

For the Dharma of the Blessed One, if killing is not pure. In the Dharma of the world is not killing, but now said to kill, so what is the meaning of it?

The Blessed Master said:

That's right, that's right! In the Tathagata's killing is not pure; In the Tathagata also not kill. But in the Tathagata's dharma, if using the three methods of education, can not be subdued, I will not speak of them, not teaching, not mentioning. How do you feel? In Tathagata, do not talk about them, do not teach, do not mention, is not that kill?

Practicing the White Buddha:

"In fact, the Blessed One, not to mention them, forever do not teach, do not mention anymore they are dead! Therefore, from today I leave the bad kamma. "

Buddha master of concentration:

"Good for these words!"

The master of the horse to practice horse-only listener heard what the Buddha taught, happy, happy with the joy, the feast at the foot and back.

*

FAN 924. HAPPY [12]

I heard this:

One time, the buddha was in Truc garden, in the Ca-lan-imperial city of Rajasthan. Then, the Sun said to the monks:

"Horses of the world have eight modes. What is eight? When the horse pulled the car, his hind legs rocked, his foreleg kneeled to the ground, his head shaking, biting. That is called the first mode of the world horse. Again, as the horse drags his car, his head drops down to yelp. That is called the second mode of the evil horse world. Again, when the wicked horse pulls the car, bring the car down the curb, or make the car tilt that makes it overturn. That's called the third way. Again, when the world horse drags the car, raise your head and run away. That is called the fourth way of the evil horse world. Again, when the wicked horse pulls the car, the new little sticks, either to break the reins, or rattling, running horizontally. That's called the fifth way. Again, when the world horse pulled the car, stretching his front legs up as if standing. That is the sixth way. Again, when the wicked horse pulled the car, To use the stick sticks to stand still, not moving. That is the seventh way. Again, when the world's horses pulled the car, the four legs bunched, to the ground did not stand up. That's called the eighth way.

"The evil man [14] of the world is the same, in the Chief Justice there are eight faults. What is eight? Or monks, when the pretenders are blamed by the hearing, hearing, suspected; The other anger, criticism back to the criminal who said: 'Master foolish, do not know, not good. People have just criminalized teacher, why do you condemn me? Like a horse with two legs behind back, legs in front of the ground, breaking the erection, breaking the yoke. This is the first human error in the law.

"Again, monks when the offenders pretend to sin by seeing, hearing, suspected; He immediately returned the condemnation of the other, like a stiff horse breaking the yoke. This is called the second fault of the people in the law.

"Again, monks when the offenders pretend to sin by seeing, hearing, suspected; But do not use the right answer, to say something else, or not ring, courtyard, arrogance, conceal, hatred, do the absurd, such as horses do not go straight line makes the car overturned . This is called the third fault of the people in the law.

"Again, monks when the offenders pretend to sin by seeing, hearing, suspected; Reminds the other person, but says: 'I do not remember' being unbidden, like a horse that stepped backwards. This is called the fourth fault of the people in the law.

"Again, monks when the offenders pretend to sin by seeing, hearing, suspected; Despised, not to mention the other people, no matter what they are raised, arbitrarily hugged the bowl, as the horse was swallowed sticks, running away horizontal. This is called the fifth human error in the law.

"Again, monks when the offenders pretend to sin by seeing, hearing, suspected; They sit on the bed arguing with the vicious, as the other horse stands legs like human. This is called the sixth mistake of the law.

"Again, monks when the offenders pretend to sin by seeing, hearing, suspected; They do not respond quietly, to the public brain, like the other horse stuck stick still inert. This is called the seventh mistake of the people in the law.

"Again, monks when the offenders pretend to sin by seeing, hearing, suspected; The man who was sentenced to discharge immediately, self-degradation, to the front of the temple said: 'He suddenly live joyful pleasure, I self discharge,' as the horse with four feet together, Close to the earth is not moving. This is called the eighth fault of the people in the law.

It is called monks in the Chief Justice has eight faults of man. "

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 925. GIVING GERMAN [15]

I heard this:

At one time, the Buddha was in the garden of Trúc, in the Ca-lan-imperial city of Rajasthan. Then the Sun told the monks:

"Good horse in the world achieved eight virtues, according to the wishes of people, take a few roads. What is eight? Birthplace of the good horse country [17]. It is the first virtue of good horse.

"Again, the temperamental nature does not scare people [18]. That is the second virtue of good horse.

"Again, good horses do not choose food or drink. It is the third virtue of good horse.

"Again, the good horse is disgusting unclean, choose clean land to lie. It is the fourth virtue of good horse.

"Again, the good horse always shows a sensitive attitude towards the trainer, [19] and he will train it to abandon these attitudes. That is the fifth virtue of good horse.

"Again, the good horse, when closed, will not notice the other horses; Depending on the weight of the car is lightweight that utilizes his strength. That's the sixth virtue of a good horse.

"Again, good horses often follow the main road, not go astray. It is the seventh virtue of good horse.

"Again, good horses, whether they are sick, or old and weak, try to pull the car not tired, not tired. That is the eighth virtue of good horse.

Likewise, the macho man [20] of the Chief Justice has also attained eight virtues, so he knew that it was the Mentor [21]. What is eight? The guru who abides in righteousness, the law of bahat-carah [22], has enough acting posture; See subtle crime often frightened, preserve learning world. That is the first virtue of the Chief in the law.

"Again, the self-righteous, well-mannered, well-mannered, do not disturb, do not scare others. That is the second virtuosity of the man.

"Again, the farmer alms round, according to the class, depending on what received, whether delicious or bad, the heart is equal, not afraid, do not sink in before. That is the third virtuoso of man.

"Again, the maternal scepter defends the evil deeds in the body, mouth, mind, evil deeds, and defilements, which lead to the reception of the suffering of the brain several times; For birth, old age, illness, death, goodness, compassion, suffering, brain in the future, the more the cover. That is the fourth virtuosity of man.

"Again, the man, if there is a mistake of Sa-nature, but crooked, not true, quickly submitted to the Great Teacher and good knowledge; The sermon will certainly be discontinued. [23] That is the fifth virtuoso of the staff.

"Again, the student's mind is enough, thinking like this: 'Suppose someone else is learning or not learning, we also have to learn. That is the sixth virtue of man.

"Again, the practitioners practiced the eight principles, without practicing the path. That is the seventh virtue of man.

"Again, the wife of a lifetime of effort, not tired, not tired. It is the eighth virtue of man.

"Eight-virtues men, depending on their practice, can progress quickly."

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 926. SONG-DA CA-CHIEN-DIEN [24]

I heard this:

At one time the Buddha was in the Crown Court at the Native Village [25]. The Blessed One then said Ca-fran-dien [26]:

Should meditate sincerely, do not practice meditation [27]. Like a parapet, at the edge of a barn, does not think, 'What shall we do? I do not have to do? Just think of paddy and grass. Likewise, the practitioner cultivates much with desire, [28] so that the other, with a craving for thought, does not know the true way of emanation, [29] Stay in the bridge. For courtyard, hygienic, pretentious, suspicious, although many practices, so for the director of glass do not know the truth; With the mind covered by suspicion [30] that thinking to ask for justice.

"Shit, if it was a purebred horse, [31] when it was at the edge of a barn, it did not think of grass, water, but of dragging. Likewise, the macho does not conceive of sexual desire but of staying [32]; Not with the desire to meet the bridge; Also not wrapped tightly by the courtyard, Hypnotic, pretentious, suspicious, but most of them stay in the glass; Know the truth about the slopes, greasy, pretentious; Not with the suspicion that the bridge.

Thus, so-called monks, meditation monks do not y on the land of meditation, not y on the water, wind, fire, no, awake, non-possessed, non-thought non-thought that meditation; Do not go into this world, not to the world, not the sun, the moon, not see, hear, feel, know, not attainment, not bridges, not adjunct [33], It is not customary to meditate. Hey, if monks do meditation so, the gods Y-low [34], Ba-da-ba [35] are reverent, hands folded, bowed, do Ceremony that said shelves praise:

Nam-tissue Phu!

Nam-tissue Phu!

Since I can not know,

Where you meditate?

At that time, Venerable Bat-ca-profit is standing behind the Buddha holding fans for Buddha. Tarpa-lama immediately Buddha:

"Monks, monks how to enter meditation without y on the land, water, fire, wind ... to the sense that meditation meditation? How can monks meditation meditator Y-low-Ba-la, Ba-da-ba-block hand, bow, bow, ceremony and say praise:

Nam-tissue Phu!

Nam-tissue Phu!

Since I can not know,

Where you meditate?

Buddha told Bhikkhu Ba-benefit:

"Monks, for geography can subdue the [36], for the sea, fire, the imagination, the innocent do not enter the country of thought, Consciousness entered the country of thought, Non-ideological origin; This world, the other world, the sun, the moon, see, hear, feel, know; Or attaining, or bridging, or sensing, or contemplating, are subject to the other.

"Monk-ca-profit, monks meditation so, not on the ground, water, fire, wind ... not to the mind, to meditate for meditation. This Bat-a-monk, monks do meditation so, the Goddess Y-low-braille, Ba-da-topic are reverent, hands folded, bowed ceremony and said God:

Nam-tissue Phu!

Nam-tissue Phu!

Since I can not know,

Where you meditate?

When listening to the Buddha said this business, the monk Sa-momentum Ca-fried-away from the ceiling, the French label bar. The Bhikkhu-no-ca no longer kicked smuggled, the mind is freed.

Buddha said this business finished, Bhikkhu-ca-profit listen to what the Buddha, joyful worship.

*

KINH 927. PREFERENCES [37]

I heard this:

A Buddha was in the Garden of Nibbana at one time, in Capernaum. [38] Then one of them, Mahamati [39] went to the Buddha, bowed at the feet of the Buddha, and sat back, white Buddha:

"The Sun, what is called Uu-she-rules [40]?"

Buddha told Ma-ha-nam:

There are enough male generals, stay at home, live clean, practice transparency, saying: 'Now, throughout the life of Buddhist refuge, refuge in France, taking refuge, do Uu-she-rules. Please testify to me! ' That's called Pros-she-rules.

Ma-ha-male white Buddha:

"Blessed, so-called Prosperity-she has enough credit [41]?"

Buddha told Ma-ha-nam:

"Uu-she-cloak faithful to the Tathagata original, solid, hard to move, that the Satan, Brahmins, gods, Ma, Pham and people can not break the world Sabotage Ma-ha-nam, that is called the Code has enough credit. "

Ma-ha-male white Buddha:

"The Sun, so called Pros-she-rules are full sex [42]?"

Buddha told Ma-ha-nam:

"Uu-she-cut off the killing, not giving it, sex, lying, drinking alcohol, do not enjoy doing these things anymore. Ma-ha-nam, that's called Pregnancy-Pregnancy is full sex.

Ma-ha-male white Buddha:

"The Sun, so called Uu-she-rules have heard enough [43]?"

Buddha told Ma-ha-nam:

The advantage-she-rules are heard enough, when heard, can be recorded, can accumulate. If what the Buddha says about the beginning, the middle, the end is good, good meaning, good taste, pure pure, pure virtue, he is capable of life. That's called Prosperity-she has heard enough. "

Ma-ha-male white Buddha:

"The Sun, so called Uu-she-rules have exhausted enough [44]?"

Buddha told Ma-ha-nam:

"Prosperity is sufficient when it is confined to the mind, the mind is not living home, [45], liberation dabbling, need to give, often give alms, Things, giving equal. Ma-ha-nam, that's called Uu-she-rules are full discharge. "

Ma-ha-male white Buddha:

"The Sun, why call the Prosperity-she-wise enough?"

Buddha told Ma-ha-nam:

"The good she is full of wisdom is, to know the truth that 'This is suffering,' 'This is the suffering,' 'This is the cessation of suffering,' 'This is the cessation of suffering. Ma-ha-nam, that's called Prosperity-she has full intellectual. "

Ma-ha-men they like listening to what the Buddha, happy, happy, from the seat to stand up ceremony and back.

*

KIM 928. DIGNITY OF GOD [46]

I heard this:

At one time the Buddha was in the Garden of Nyan, in Cilicia. One of them, Maaman, accompanied by five hundred Uu-she-go to the Buddha to pay homage to the Buddha, then back and forth, white Buddha:

"The Sun, why call the Pros-she-rule?"

Buddha replied:

Uu-dong-rule is the living pure at home ... until the life of refuge Three Jewels, do Uu-she-rules. Please bear witness to me. "

Ma-ha-male white Buddha:

"The Sun, why call it Uu-she-rules-Complete-Tuning [47]?"

Buddha told Ma-ha-nam:

The advantage-she-rules-tu-da-complete is the history of the three: the body, body, suspected, gone, turned. Ma-ha-nam, that's called Uu-she-rules-to-complete.

Ma-ha-male white Buddha:

"The Sun, so called Uu-her-rules-da-momentum?"

Buddha told Ma-ha-nam:

"Uu-her-rules-da-momentum is that the lower part of the history has gone, transformed; Greed, courtyard, dense thin. Ma-ha-nam, it is called the momentum of momentum.

Ma-ha-male white Buddha:

"The Sun, what is called Pros-she-A-na-junction?"

Buddha told Ma-ha-nam:

"Advantage-she-A-na-sense is that the lower half of the history of the body, the world of banned, suspected, craving, courtyard, has gone, turned. Ma-ha-nam, that's called Uu-she-an anuno. [48]. "

Ma-ha-nam turned to look at five hundred Uu-she said rules:

"The United States in favor of good-she-rules, live at home, then earn such deep merit!"

When she prevailed-Ma-ha-male hear what the Buddha, happy, happy, from the seat to stand up and back.

*

KINH 929. MOST ACCOMMODATION [49]

I heard this:

At one time the Buddha was in the garden of Nibbana, in Capernaum. Then, some people like, Mahamudra came to the Buddha, bowed at the feet of the Buddha, and sit back and forth, white Buddha:

"The Sun, why call the Pros-she-rule?"

Buddha told Ma-ha-nam:

Uu-she-rules are living in pure, ... until the life of refuge Three Jewels, do Uu-she-rules. Please bear witness to me. "

Ma-ha-male white Buddha:

"The Sun, what is the fulfillment of all the Uu-she-rules?"

Buddha told Ma-ha-nam:

"If the precepts do not have faith, but there is no precepts, that is not enough, but try to be polite, sufficient net. Having good faith and precepts, but not giving, is not enough; Because it is not enough, so effort must be made to practice enough to do enough. Credits, gender and labor are full, but if not depending on time to Sa-subject to listen to the Chief Justice, is not enough. Because it is not enough to make a good effort. Depending on the time to the temple, but met the Sa-subject without listening to the Chief Justice, is not enough. Credits, gender, practice and listening are full, but then listen without recording, it is not enough; It is not enough to make a good effort. Depending on the time to Sa-subject, dedicated attention to the French, then listen carefully to keep records. If one can not observe the profound meaning of the dharmas, then that is not enough; Because there is not enough effort should be more exquisite, make enough. Credits, gender, generosity, Hearing and then carefully record, keep and observe the deep sense, without the willingness to know the direction of legal and legal [50], it is not enough; Because there is not enough should be exertion effort. Credits, gender, generosity, listening, recording, observation, deep understanding of the deep meaning and depending on the practice of legal direction. Ma-ha-nam, that is called all the things of Uu-she-rules.

Ma-ha-male white Buddha:

"The Sun, why are you good-security or self-assurance [51], do not comfort others [52]?"

Buddha told Ma-ha-nam:

"If any precepts can stand on its own in the world, it can not make one stand in the right way; Self-preservation of the precepts, but can not make other people keep precepts; We ourselves do alms, but we can not establish alms in others; He himself went to the temple, came to meet the subjects, but can not advise others to go to the temple, come to Sa-subject; He himself specializes in hearing dharma, but can not advise people to listen to the Dhamma; Listen to the Dharma itself life expectancy, but can not get others to maintain the Dharma; I can observe the deep meaning myself, but I can not advise the observers to deep sense; Self-deep knowledge can follow the practice of legal directions, but can not advise people to make them arbitrarily practice the direction of legal, legal.

This Mahayana, who accomplished eight such measures, called it Uu-she-rule can be self-assured, but can not comfort others.

Ma-ha-male white Buddha:

"Lord, how many achievements do you manage to secure yourself and help people secure?"

Buddha told Ma-ha-nam:

"If you have the rules to achieve sixteen measures, it is called Uu-she-self-security rules and help people secure."

"What are sixteen measures?

"Ma-ha-nam, if you are good enough to have faithfulness and also set up for others; Self-preservation of pure precepts, also set the precepts for others; By himself, he gives alms and teaches pilgrims; He himself came to the temple to meet the subjects, also taught others to meet the subject; He diligently hears the dharma, also teaches the listener; Self-conquest and teach others life expectancy; Self-observation of the meaning of teaching observers; The self-profound sense of deepening the tu ordained, the French, the French direction, also teach people to understand the deep meaning, depending on the practice of legal direction, Dhamma. Ma-ha-nam, who accomplishes such sixteen measures, is called Uu-she-rule can be self-assured and made someone else's security.

"Ma-ha-men, if any of you have achieved such sixteen measures, all of them, all of them brave, they are good, they are good, they are Sa-subjects. Come to them. In them, their majesty is brilliant. Like the sun, light illuminates morning, afternoon, afternoon. Also, Uu-she-rules do achieve sixteen measures, their majesty also shine head, middle and end. So, Ma-ha-nam, if you have to do sixteen measures, then it is something that the world is difficult to achieve.

Buddha said this business finished, Ma-ha-male line of love to listen to what the Buddha, happy to rejoice, from the seat to stand up for the ceremony and back.

*

FREEDOM 930. SCREENING [53]

I heard this:

At one time the Buddha was in the garden of Nibbana, in Capernaum. Then, Ma-ha Men they like to Buddha, bowed at the feet of the Buddha, then back and forth, white Buddha:

"The Blessed One, this Capernaum is safe and prosperous, prosperous people. Every time you go in, the people on both sides, the crazy elephants, crazy people, crazy cars, often go with them. I fear that I have to live together, die with these crazy people forget to recite the Buddha, reciting the Dharma, reciting monks. How do you think, after the network will be born somewhere? "

Buddha told Ma-ha-nam:

"Do not be scared! Do not be scared! After the general network he will not give birth to evil lines, nor dead. Like a big tree down, down, down, if root cut, where will fall? "

Ma-ha-male white Buddha:

"On the down side, leaning down, down."

Buddha told Ma-ha-nam:

"Ma-ha-so is also, when the general network does not give birth to evil lines, nor dead. Why? Since he has long practiced the recitation of the Buddha, reciting the Dharma, reciting the monk's name, so after the general network, this body was cremated, or outside the graveyard, winds, sun burned into ashes, Because the mind of consciousness has long been preached by the faithful, by pure precepts, alms, verses, wisdom, so the consciousness will be directed to the peaceful realm, the next birth to heaven.

After Ma-ha-nam hear what the Buddha teaches, joy, joy, ceremony and retreat.

*

KINH 931. TU CONCENTRATION [54]

I heard this:

At one time the Buddha was in the garden of Nibbana, in Capernaum. Then Mahayana Mahayana line to the Buddha, bowed at the feet of the Buddha, then sit back and forth, white Buddha:

"If the monks, if the monks are still in the school site that bridge to Nibbana is not okay, White World, he should practice, practice a lot, to stay in this law is all the Liberated mind, freed, liberated wisdom, right in this life self-knowledge self, know that: 'I, the birth has ended, the act has done, what to do is done, Reborn after life [55] '? "

Buddha told Ma-ha-nam:

"If monks remain in the school where the bridge to Nirvana is not safe, then monks at that time, so six thoughts, ... up to Nirvana. Like a hungry, sick body, good food, body fat. Also, monks in the place where the school, bridge path to Nirvana is not safe, so six custom ... until the rapid Nirvana calm.

"What are the six thoughts?

"For the Buddha, holy disciples thought: Tathagata, Candidate, Honor Guard, Happy Hau Tuc, The Awareness, The World, The Supreme Master, The Rule of Truong Phu, Thien Nhan, Buddha . Holy students at the time remember to think so do not start the greedy, do not start the courtyards, ignorance, righteous mind, achieved Tathagata [56] and the Dharma of the Tathagata. For the Dharma Tathagata and for the Tathagata to attain self-reliance [57]. Because the heart is happy, so happy. Due to the joy of the body of peace. Because body contempt should be feeling lost. Due to the feeling of lost consciousness is determined. It was determined by the mind that this saintly disciple, even among the living beings, was free from obstacles, into the dharmas ... to Nirvana.

"Again, for the Dharma, the Holy Disciples think that the law of the Blessed One, right in this life [59], can leave the brain of birth and death, without waiting for the weather, Sense tri The disciple of the disciple of such a method, do not start greed, courtyard, ignorance ... until thought to be reclaimed, promoted Nirvana.

"Again, for the Sangha, the Holy Disciples think that the Disciple of the Blessed One is good people, right direction, direction, direction, [60] Get Tu-da-complete; Direction-momentum-momentum, momentum-Asa-junction, Anatomy, attained Anatomy, direction Arahant, attained Arahants, four pairs of eight sages. That called the monks monks up, net enough, tam-muoi have enough, enough wisdom, liberation enough, liberate knowledge enough of the Exalted; Worthy of worship, surplus offerings, good land. The disciples, when thinking of such increase, do not start greed, greed, ignorance ... to the idea of ​​increasing the training, promotion of Nirvana.

"Again, for the Pure Land, the Holy Disciples thought: the unconditioned, the unmaintained, the unmindful, the unadulterated, the uncircumcised, the unconditioned, [61] Clearly praised, the gender is not boring people. The disciple when thinking about such a world, do not start greed, greed, ignorance ... until the idea of ​​the world is congregated, promoted Nirvana.

"Again, for the Gift, the disciples themselves think: I have good benefits, among the living beings that we leave the mind, not living home, [62] , Often self-giving; Like practice discharge, alms giving equal. At the Holy Disciple think of such generosity, do not start greed, greed, foolishness, ... until the idea of ​​generosity is raised, promoted Nirvana.

"Again, for the gods, the Holy Disciple concept: There are four heavenly Kings, Three Tam Thien, Diem-ma Thien, Sun-momentum heaven, Natural earth, Tha nature in heaven. If anyone has faith in faith, when the common destiny here will be born in the heavens. I will also practice this faithfulness. The other is pure net, test, literature, discharge, wisdom until the common destiny here was born heaven. Now we will also practice gender, test, literature, discharge, intellectual property. Holy students think so, do not start greedy, courteous, ignorance, direct center to direct (remember thinking) gods. The other disciple of such self-centered that gain the benefits, profited profound, is relying on the interests of the gods. Due to the joy of being happy. Due to the joy of the body. Because the body was despair should be feeling lost. Because of feeling lost then the mind is determined. Due to the mind that this holy disciple, even in the midst of the dangerous beings, is not barred, entered the line of France. Because the concept of gods is conferred, should promote Nirvana.

"Ma-ha-nam, if monks are still in the school, want to go to Nirvana peaceful, but so much practice, soon be Nirvana, in the Law of smuggled quickly. In this life, self-knowledge is self-asserting: 'I, the birth has ceased, it was done, but the work to be done, self-knowledge is no longer reborn. The next life. '"

Ma-ha-nam hear what the Buddha teaches, joyful, happy, bowed and back.

*

KINH 932. THE MOST COMING [63]

I heard this:

At one time the Buddha was in the garden of Nibbana, in Capernaum. Then many monks gathered at the dining room, patch for the Exalted. At that time, the monks heard the monks gathered at the restaurant and told the Buddha: 'Soon, after three months of residence, when he was finished, the Blessed One would dress him, bring the bowl , Travel in the human world. ' After listening, Ma-ha-nam to the Buddha, bowed at the Buddha's feet, and sit back and forth, white Buddha:

"Blessed, the son of insecurity, the four dim, the French have heard all forget. As soon as the monks gathered at the cafeteria, he told the Blessed One, "Soon, after three months of settling, when he was finished, the Blessed One would clothe him, carry the bowl, Space. ' So now I think: 'When will you ever see again the Blessed and the monks know?'

Buddha told Ma-ha-nam:

Whether encountered, or not meet Tathagata and meet, or do not meet the monks acquaintance, he just thought of the five Dharma and the need to practice. Ma-hen-yan, should be the righteous, not unbelieving; Get enough sex, listen to enough, have enough test, intellectual property is enough original, not intellectual.

Likewise, Mahamati, based on these five dharmas, cultivates the six foundations of mindfulness. What is six? Ma-ha-nam, Tathagata, should recite like this: Tathagata, Candidate, Chief, Chief Justice ... to the Buddha. Should recite the Dharma, the concept of Sangha, the concept of the world, the concept of mind, the concept of Heaven ... to practice itself, gain wisdom.

Likewise, Mahamati, the Noble One who attained eleven dharmas, did not learn corruption, capable of knowledge, capable of deciding; It can not all simultaneously attain Nirvana. For example, hatching chicken, five or ten eggs, depending on the time of vacations, love care and care; Even in the middle of neglect, it is also possible to use a hoof or a mine to break eggs for chicks. Why? Because chickens at the beginning know the time cherished or rested, smart love protection. Likewise, the Noble Truths accomplished eleven dharmas, the place where learning is not corrupted ... can not all attain Nibbàna at the same time. "

Buddha said this business finished, Ma-ha-male line they like listening to what the Buddha, happy, happy, bowed and back.

*

KISS 933. TRUE [64]

I heard this:

At one time the Buddha was in the garden of Nibbana, in Capernaum. Then many monks gathered at the canteen to patch the Buddha. At that time, Mahatma they listen to the monks gathering in the dining room, mending the Buddha said: 'Soon, after three months settled when he was finished, the Buddha will cover him Bowl travel in the human world. ' After listening, Ma-ha-nam to the Buddha, bowed at the feet of the Buddha, then sit back and forth, white Buddha:

"The Blessed One, the whole unsettled child, four dim, before the law has heard now forget all because of the monks gathered at the dining room, patch for the Exalted, ... for Coming in the human world. I thought: 'When will you ever see the Blessed One and the Bhikkhus know?'

Buddha told Ma-ha-nam:

"Whether meet or not meet Tathagata and meet, or do not meet the monks known, he always must be diligent tu six French. What are six Dharma? Righteousness is the root; Gender, experiment, literature, no, wisdom is basic, not not intellectual. Therefore, Ma-ha-nam, based on these six, which attempts to increase the six upper limit: From concept Tathagata ... to the concept of Heaven. Achievement of these twelve thoughts, the Holy Disciples that reduce the evil, no longer grow and get rid of non-start; Leave the ceiling, not increase the ceiling; To leave do not cling to, because not cling to hold so attached; Because no attachment to self-Nirvana: 'I, the birth has ended, the virtues have been made, the need to do is done, the self is no longer reborn again.

Buddha said this business finished, Ma-ha-male line they like listening to what the Buddha, happy, happy, from the seat to stand up and back.

*

BUSINESS 934. EXHIBITION [65]

I heard this:

At one time the Buddha was in the garden of Nibbana, in Capernaum. Then, Mahārnamu they liked to Buddha, bowed at the feet of the Buddha, then sit back and forth, white Buddha:

According to what the Buddha taught, I understand: By virtue of right concentration [66], liberation can not be without concentration. What, the Buddha, must achieve the right concentration, after liberation, or liberation before and after the right concentration? Or right concentration and release before no later, both birth at the same time? "

Now, the Blessed One, Mahamak asked three times, but the Buddha remained silent. At that time, Sun A-nan is standing behind the Buddha, holding fans for the Buddha, Ananda thought: 'Ma-ha-men they like to take deep sense of asking the Blessed One, but the Exalted patient has not cured a long time. Now we should talk to him to talk to him. '

"Ma-ha-male, he also has gender, no school also has gender; Righteousness has tam-noi, no school also has tam-mui; Possessing intellectual property, wisdom also has insight; The learned class is liberated, the uneducated also have liberation. "

Ma-ha-nam asked A-nan Religion:

"What is the world of righteousness? What is the gender of the uneducated? What is the tam-do? What is the triumph of uneducated? What is the wisdom of the learned? What is the wisdom of the uneducated? What is the liberation of righteousness? What is the liberation of the uneducated? "

Ananda told Ananda Ma-ha-nam:

"This holy disciple dwells in pure precepts, balaclava-ritual law, majesty, domination; Life expectancy learning gender; When the life expectancy has been completed, the lust, evil evil law ... until the evidence and the four meditation. When there are enough tam-ish, then know the truth 'This is the suffering suffering', know the truth 'This is the suffering sublime', know the truth 'This is the ultimate suffering, This is the sublime. Knowing that, so it is, the lower half is the body, body, suspicion, desire, the yard, the end, the variable. When the lower half of the link has been eliminated, birth on the other realm, Nirvana Anatomy, not born again in this realm. Right at that moment, they achieved the study of gender, learning trance, learning intellectual and learning to escape.

"At another time, the illicit goods will be exhausted, the free flow of liberation, liberation wisdom, self-expression: 'I, the birth has ended, the virtues have been established, the work done, No longer be born again later. ' At that time, he achieved the world without learning, without learning the tam-doi, without learning, without learning liberation.

"Malay, that is what the Blessed One says about learning the world, learning triumph, learning wisdom, learning the liberation of righteous learning; Uneducated world, uneducated tam-doi, uneducated knowledge, unsensable liberation of the uneducated is so. "

After the Ma-ha-male line, they listened to what Aun Sun said, happy, happy, from the seat to stand up Buddhist ceremony and back.

Now, the Buddha said that Ma-ha-nam has not been walking for a long time, told A-nan Ton Sun:

"Can they like to be with the monks in Can-la-protection discuss the deep sense?"

A-nan white Buddha:

"Yes, they like to dwell in Caliphate, they may discuss the deep meaning with the monks."

Buddha told Ananda:

"The people they like in Kashmir will quickly benefit from the wisdom of the sage who can penetrate deep Buddhist teachings."

Buddha said this business completed, Sun-author A-nan heard what the Buddha, joyful worship.

*

KINH 935. SA-DA [67]

I heard this:

At one time the Buddha was in the garden of Nibbana, in Capernaum. Then there they were, named Mazda [68], told Ma-ha-nam:

"The Buddha said Amitabha-accomplishment how many French?"

Ma-ha-nam replied:

The Buddha said the Tu-momentum-complete four legal. What is four? For the Buddha, for the Dharma, for the Sangha there is pure purity of faith, the achievement of the Holy World, which is called the Dharma-completion of the Four Noble Truths. "

Saadama told Ma-ha-nam:

"Say not say, do not say that: 'The Buddha said the amulet-completion of the four French,' but later on-tu-complete only three measures. What is three? For the Buddha, for the Dharma, for the Sangha there is pure purity of faith. Thus, Tu-momentum-complete three-dharma, three times said so.

"Mahayana they like, can not make Sundays accept the four dharmas and they also can not allow Mahanah to accept the three. They both came to the Buddha, bowed their head at the feet of the Buddha, and sat back, Mahayana they liked, white Buddha:

"The Blessed One, SAA they like to re-place me, asked: 'The Blessed One said, how many accomplishments? The son replied: 'The Blessed One said, "Completing the Four Noble Truths. What is four? It is for the Buddha, for the dharma, for the Sangha, the pure purity of faith and the achievement of the Dharma. ' Tu-momentum-completion of the four such measures. They said: 'Malay Men they like not to say that: The Blessed One said, Tu-momentum-complete only three. What is three? It is for the Buddha, for the Dharma, for the Sangha has absolute purity of faith. The Buddha said that Tu-da-complete three-dynasty so, 'said three times.

"I also can not make them agree to accept the four dharma and also can not make you accept the dharma. So, both of us come to the Blessed One and ask the Blessed One how much he accomplished. "

At that moment, they like to sit from the seat of the Buddha and the Buddha's hands:

"Lord, if such a similar thing happens, but one side is the Exalted one, the monks are monks, then I will follow the Sun, not follow the monks. Or such similar things happen, but one side is the Blessed One, the other is the bhikkhuni, Uu-she-rule, Uu-ma-di or Heaven, Ma, Pham, or Sa-subject Ba-la-subjects, gods, people of the world, I just follow the Blessed One, not following them. "

Then the Blessed One told Ma-ha-nam:

According to Ma-ha-nam, they like Thad reasoning, but how about you?

Ma-ha-male white Buddha:

"The Sun, they like Thich reasoning, you know how to say this, but I just say good, honest words only."

Buddha told Ma-ha-nam:

So, you have to know Tu-momentum-completion of the four measures: As for the Buddha, for the Dharma, for the Sangha there is pure purity faith and the achievement of the world and should remain so.

After Ma-ha-men they liked listening to what the Buddha taught, happy, happy, from the seat to stand up and back.

*

KISS 936. TIP [69]

I heard this:

At one time the Buddha was in the garden of Nibbana, in Capernaum. Then the people they liked in Capernaum gathered at home and offered to discuss, asking:

"Malay, what is the ultimate word of life? Do not want to fall in the way of evil, the right direction of the right direction, seven times through the sky, the people, the end of suffering . But Baquoc they love the drinking world that the Buddha resurrected this life to achieve the ... to complete the end of suffering. Malayah, you should go and ask the Buddha what the Buddha taught, we will obey. "

When Ma-ha-nam came to the Buddha, bowed at his feet, then sit back and forth, white Buddha:

"The Blessed One, we, the people they like in Shabbosh, gathered in the house to discuss this idea: 'Malay, what is the ultimate word of vow? In which Bach Bach Thich shared their lives, the Sun Life signs the results of Tu-momentum ... until the end of suffering. Now you should come to ask the Blessed One, as the Blessed One teaches us to obey. ' Now I ask the Buddha, please explain. "

Buddha told Ma-ha-nam:

"The holy teacher said: 'Great Teacher! Great Master! ' Mouth speaking affection that mindfulness, right view, of course penetrate the Sun. The disciples said: 'Chief Justice! Chief Justice! ' Mouth speaking law, which develops mindfulness, right view, of course, penetrates the dharma. The disciples said: 'Good Samurai Sangha! Good charity! Mouth said good direction, that development of mindfulness, right view of the course of good direction. Thus, Mahamudra, the Holy Disciple towards the Buddha a pure faith; For France, raise a pure faith; For the French have an interest in, out, decide the mind, the bowl of liberation achievements, the body of evidence, by the intellect that saw the smuggled section, have turned tri. Thus, the holy disciples are not directed to hell, hungry ghosts, livestock, no evil line, say the Arhat Liberation [71].

"Again, Ma-ha-nam, the Holy Disciple absolute pure faith for the Buddha ... to the decisive wisdom, not achieve the bowl of liberation, the body of evidence, achievements, but He saw, know the smuggled section. It is called the Holy Disciples do not fall into the evil way, until the liberation [72].

"Again, Ma-ha-nam, the Holy Disciple absolute pure faith for the Buddha ... to the decisive wisdom, although the bowl was liberated, the body of evidence, Do not see the passage. It is called the Holy Disciples do not fall into the evil line, ... to the Body [73].

"Again, Ma-ha-nam, the Holy Disciple absolute pure faith for the Buddha ... to the decisive wisdom, not bowl liberation, the body of evidence, achievements, but see Know the truth about the law. That is called the disciples do not fall into the evil way, until ... To thoroughly.

"Again, Ma-ha-nam, holy disciples absolute faith in the Buddha ... to the decisive wisdom, although the truth as to know the law, but not thoroughly. It is called the disciples do not fall into the evil line, ... until the liberation.

"Again, Mahamudra, the disciple who believes in the Buddha's pure language [74], believes in the pure tongue of the French, the Sangha, for the five dharmas of intellectual growth, Bhikkhus, conscientiousness, effort, thought, concentration, wisdom. That is called the disciples do not fall into the evil way, until the Law Enforcement.

"Again, Mahamudra, the Holy Disciple believes in the pure language of the Buddha, believes in the pure tongue of the Dharma, the Sangha, until the year of wisdom little, careful observation, Faith, effort, thought, concentration, wisdom. That is called the disciples do not fall into evil lines, ... to Credit dependence.

"Malachi, like this solid tree, [75] for what I have said that can be understood, does not have this; If it is possible to understand, we also have life expectancy, let alone Bach Ba Thich that we do not have the lifetime of registration.

"Ma-ha-male, the Bacchinh they prefer to die, due to life tranquility, abandon drinking alcohol, after the strong We signed he acquired Tu-da-complete ... until the end of suffering "

Ma-ha-men they like to hear what the Buddha said, happy, happy, from the seat to stand up and bow down.

*

KINH 937. HUYET [76]

I heard this:

At one time the Buddha resided in the lecture hall, the Diocese, the Pi-amnesty. There were forty monks [77] in the Ballet [78], all of whom practiced al-laziness with algae and begging, [79] , Not sexual. They came to the Buddha, bowed at Buddha's feet, and sat back.

Now, the Blessed One thought: 'These forty monks are in the Ballet village, are al-Lanna-almond-cultivating and begging alms, virtue. Today I should give them a lecture so that they will not start smuggling in this life. The Buddha said forty monks in the village of Balea:

"Being born from infinite birth and death, ignorance obscures, tied the neck, forever rotated birth and death, do not know the original marginal of suffering [80].

"Monks, what do you think? The water of the Ganges flowing into the sea, the water around the Ganges much? Have you ever been rotated in birth and death, the body is destroyed, the blood is flowing? "

Buddhist monks:

"As we understand the meaning of the Buddha's words, we have drifted in birth too long, our bodies were destroyed, blood flowed so much, hundreds and thousands of thousands of times the Ganges water."

Buddha told the monks:

"Let's skip the Ganges. So far, the water in the four great seas are many or are they drifting in birth and death, the body is destroyed, the blood is flowing? "

Buddhist monks:

"As we understand the meaning of the Blessed One, we have drifted in birth and death, the body is destroyed, the blood is flowing more, than the water of four great sea."

Buddha told the monks:

"Awesome! Awesome! They rotate birth and death, blood in the body flowing more, than the water of the Ganges and four large sea. Why? Because you were born in elephants, or cut off ears, nose, head, tail, four legs, blood countless; Or bear the body of horses, camels, buffalo horn, dogs, trunks of animals cut off ears, nose, head, legs, whole body, blood flowing infinite. They have been robbed, murdered, severed head, feet, ears, nose, whole body split, blood flowing infinite. You have been subjected to general body drop in the graveyard, bloody bloody blood flowing, flowing amount of unpredictable; Or hell, livestock, hungry ghosts, and then the common body, blood flowing blood is also immeasurable. "

Buddha told the monks:

"Dhamma is common or impermanent?"

Buddhist monks:

"The Sun, impermanent."

Buddha told the monks:

"Impermanence is suffering?"

Buddhist monks:

"Dried leaves."

Give newspaper:

"If impermanent, suffering, the French translates, the disciple may be in it to see that fall, other fall, or in each other?"

Buddhist monks:

"The Blessed One, no."

"Life, thought, action, wake up again."

Give newspaper:

"Things that belong to the past, present, or present, either in or out, either rough or fine, either beautiful or ugly, or far or near, all fall apart, not falling apart. , Know like that As for feeling, thoughts, actions, consciousness is the same. Audience pupils like that for the color bored leave, life, thought, onions, bored leave, was bored leave not preferred, because not preferred liberation, liberation of knowledge: The birth has ended, it was done, the need to do is done, self-know no longer life after. "

When Buddha said this law, forty monks listening to the Buddha teach, joyful worship.

*

KINH 938. [81]

I heard this:

A Buddha lived in Saree, a forest in the United States in the Garden alone. Then the Sun told the monks:

"Born from infinite birth to the present, always rotate rhyme, do not know the original marginal of suffering.

What do the monks think? Water Ganges ... the water in four large sea is much or your tears flowing in the cycle of birth and death are many? "

Buddhist monks:

"As we understand the meaning of the Buddha's words, our tears flow in the cycle of birth and death, much more than the water of the Ganges and the four great seas."

Buddha told the monks:

"Awesome! Awesome! Your tears flow in the cycle of samsara, not the Ganges and the four seas. Why? Because you have lost your parents, brothers, sisters, relatives, acquaintances, lost money, tears poured out for those losses are immeasurable. You are thrown out into the graveyard, the blood is flowing, then born in hell, hungry ghosts, animals.

"Monks, they are from birthlessness, birth and death, blood and tears in the body a lot, many immeasurable.

"Monks, colors are often or impermanent?"

Buddhist monks:

White Lord, impermanent.

"If it is impermanent, is it suffering?

White Lord, suffering.

If impermanent, suffering is French translation, multi-discourse should the disciple in that they fall, fall apart, or in each other?

Buddhist monks:

White Lord, no.

"Feelings, thoughts, actions, wake up the same.

"Monks, holy disciples know so, so see ... for liberation, for life, thought, action, wake up, deliverance, old, sick, dead, good , Bi, suffering, brain. "

Buddha said this business finished, the monks listen to the Buddha teach, joyful worship.

*

KINH 939. SMALL FORM [82]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then the Sun told the monks:

"Beings from infinite birth and death, ignorance obscure, tied neck, continually rotate the root of suffering."

Buddha told the monks:

What do the monks think? The water of the Ganges River and the water in the four great seas are many or are the milk that you drink forever rotated in birth and death? "

Buddhist monks:

"As we understand the meaning of the Buddha's words, the milk we drink in the cycle of birth and death is more than the water of the Ganges and the four great seas."

Buddha told the monks:

"Awesome! Awesome! The breast milk that you drank in the cycle of birth and death more than the Ganges River and four large sea. Why? You have been born or born in elephants, drink infinite milk, countless; Or as camels, horses, buffalos, donkeys, etc. The mammals of mammals are countless. You have left the body in the mound, blood also pour in abundance flow; Or hell, hungry ghosts, animals, blood flowing like that.

"Monks, you are from birthlessness to now, do not know the root of suffering. "Monks, colors are often or impermanent?

"The Sun, impermanent."

"... The disciples for the five years of warm observation not fall, not fall, for all the worldly legal not grasp, not clinging do not stick, do things done , Self knows no longer life after. "

Buddha said this business finished, the monks listen to the Buddha teach, joyful worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.