TRUTH
People are drifting in samsara because of the creation of evil karmas, because they are from action, the work is "body", the word is " speech ", and by thought is "mind" Out To eradicate the evil karma , the Buddha has said Beijing Ten Compassion "Cross Kamma Dao Kinh".
"Cross Kamma" is ten good karma , includes ten world ban: "Do not kill , do not steal , do not commit adultery , do not lie , do not say embellishing , not to say cruel, not to say the two blades, not take lam , no anger , no ignorance ". Karma or karma , according to Buddhism is all work properly with justice , with the truth , just useful for himself, has benefits for humans and other animals.
In the ten precepts , there are four precepts that are mentioned in the Five Precepts: "No killing , no lying , no stealing and no sexual misconduct." The three precepts are "No greed , no anger and no delusion" as mentioned in the section on the three " greed , greed and silence." There are only three precepts that need to be further clarified: "Do not say weave , not speak evil" and "not say double-edged" only.
The story of a group who have said that six monks carrying wooden clogs, brandishing sticks clattering handle, go up go down rumbled on a stone, convulse to the position monks others are meditating . The Buddha heard the noise and asked the cause . When the teacher told Ananda the tip of the tail, the new Buddha ordered the bhikkhu not to wear a wooden clogs anymore. He also taught that people do good or evil, bad or good actions are due to "body", "mouth" and "will" out. He advises sentient beings to keep "the body,
( Dhammapada 231)
Keeping control body who
do not because of anger that too often the wrong
body not to do evil, harm
Healing, do good tirelessly cultivating the body .
Keeping control body who
do not because of anger that too often the wrong
body not to do evil, harm
Healing, do good tirelessly cultivating the body .
( Dhammapada 232)
Keeping control word people
do not because of anger to then say the wrong
word do not say evil, harm anyone
speaking Protestant, said improved plying self development .
Keeping control word people
do not because of anger to then say the wrong
word do not say evil, harm anyone
speaking Protestant, said improved plying self development .
( Dhammapada 233)
Keeping control of the Italian people
do not because of anger then mistakenly
Italy do not think evil, harm
Think fresh, think good hard self development .
Keeping control of the Italian people
do not because of anger then mistakenly
Italy do not think evil, harm
Think fresh, think good hard self development .
The three verses teaches to preserve "karmic", "karmic" and "karmic" for pure. The Buddha always teaches not to create negative karma by body, mind, and italians. It is necessary to keep the pure by self- restraint :
( Dhammapada 391)
He did not create bad karma spending
behavior , words , thoughts on track,
When our mind, the decorum
yourself tame , will bring good
Brahmin really worthy!
He did not create bad karma spending
behavior , words , thoughts on track,
When our mind, the decorum
yourself tame , will bring good
Brahmin really worthy!
1. Without embellishing : no exaggeration to say, do not say false truth to others to delusions . Just say the words honest , sure, not add, not relieve.
According to the sutra, "the karmic karmic virtues" who do not speak the words of embroidering are entitled to three benefits : "To be loved by the intellectual; Or answer difficult questions; To be a virtuous person , noble in the natural world. "
2. Do not speak cruelty : stay away from cursing , vulgar , evil . Just say the words are harmonious, mellow, elegant to please people.
Some bhikkhus often insult another person is a perverse and he also angry reply . The Buddha advised the teacher should not cause revenge , should not be rude words of bitter evil words out in anger makes the listener pain as uncomfortable injury :
( Dhammapada 133)
Do not open your mouth say
vulgar , cruel makes heartbreaking person
who speaks also pay severance,
words venomous eternal suffering rather
verbal bitter
Like knife sticks himself right themselves.
Do not open your mouth say
vulgar , cruel makes heartbreaking person
who speaks also pay severance,
words venomous eternal suffering rather
verbal bitter
Like knife sticks himself right themselves.
Một vị A La Hán kia có thói quen trịch thượng, nói chuyện với ai cũng dùng lời xưng hônhư khi nói với người ở giai cấp cùng đinh. Các thầy Tỳ kheo khác bất mãn và phản đối rồi bạch với Đức Phật. Đức Phật giải thích rằng vị ấy không có ý định xấu, trong tâm không có ác ý muốn làm mất lòng người khác, mà đó chỉ là một thói quen chuyển từ kiếp sống quá khứ sang kiếp hiện tại mà thôi. Đức Phật dạy:
(Pháp Cú 408)
Nói lời êm dịu, ôn hòa
Lại thêm lợi ích, thật thà mãi thôi
Không hề xúc phạm đến ai
Bà La Môn gọi tên người xứng sao!
(Pháp Cú 408)
Nói lời êm dịu, ôn hòa
Lại thêm lợi ích, thật thà mãi thôi
Không hề xúc phạm đến ai
Bà La Môn gọi tên người xứng sao!
According to the " Good Tragedy Business ", people who do not speak evil words say peacefully and are given the following virtues : "Every word is clever, logical and beneficial ; Say something, everyone will listen and trust ; Say no words are criticism but also love.
3. Do not say double-edged sword: to give up the words of vanity . Do not say piercing, counterintelligence , meet the party this time bad talk the other side, meet the other side to bad this side to cause aversion , dissonance between the two.
Monks who, during a trip traveling stopped at a monastery by two other monks and abbots . Bhikkhu Dhamma , welcomed by the people , he has bad intentions to occupy his own monastery. Bhikkhu has the words to divide the abbot two other abbots, who are fraternal close together , so that they misunderstand each other and leave. Once passed , monks reborn as hungry ghosts shaped evil , In the mouth grows a tails full of bugs at the time. Germany Maudgalyayana encounter ghosts and return transparency to Buddha . Buddha preached about consequences disastrous of words piercing, divisive:
( Dhammapada 281)
The word should be cautious in all respects ,
Italy always restrained, do not let go ,
Do not do evil, dishonest
Attempts to purify the three lines above
Will soon evidence of sage .
The word should be cautious in all respects ,
Italy always restrained, do not let go ,
Do not do evil, dishonest
Attempts to purify the three lines above
Will soon evidence of sage .
According to the sutra of the karmic virtuous people, the non-saintly person will receive the following benefits : "The family, the family, are always reunited ; The friendship of good knowledge is firmly undefeated ; Faith is indestructible; Diligence practically indestructible. "
That is ten good karma , if we perform ten good deeds this is not the life to live now to be happy peacefulness that after this body end will be born in the realm of peace . From ancient times, the sages, saints, Bodhisattvas and Buddhas have been freed from samsara , Samsara realizes Nirvana are beginning to take these ten good as a basis for spiritual practice .
That is ten good karma , if we perform ten good deeds this is not the life to live now to be happy peacefulness that after this body end will be born in the realm of peace . From ancient times, the sages, saints, Bodhisattvas and Buddhas have been freed from samsara , Samsara realizes Nirvana are beginning to take these ten good as a basis for spiritual practice .
The "Ten Things" can be divided into three groups: The three good things of the "Body" are "no killing , no stealing and no sexual misconduct." Four good deeds of "Khau" is "no lie , no embroidery , no evil and double tongue." The three good things of "Italy" are "no greed , no anger and no delusion".
In contrast to the "Ten Good" is the "Ten Evil". Ten evil are also called "evil karma." It is possible to divide these ten into three groups: The three evils of the "body" are "slaughter, theft and sexual misconduct". The four evils of "khuk" are "lying, talking weird , speaking evil and speaking double tongue". The three evils of "Italy" are "greed, hatred and delusion."
If not eliminate the ten negative karma , it will bring suffering in the present life and after this body ends in the realm of evil , evil , hell . Thus, we can look at the ten negative karmas that are the factors of ignorance that lead people to sinful pitfalls , causing suffering to oneself , to families and to disorder to society .
After a Lent five hundred monks to the audience with the Buddha and his counsel that the sage must abandon the right state of darkness filled the night is ten kinds of behavior immoral , and development status of bright brilliant Yellow is the ten kinds of good deeds, seeking joy in meditation, separation from desire , purification of pollution in mind , to attain nirvana in the present life :
( Dhammapada 87-88)
The sage leave right
path immoral teaching darkness
Search through paths improved beyond
light yellow brilliant prose domain happily,
Family narrow leaves only
Renunciation and live the life singles
accordance with propriety Samana
heels go contamination in the mind carefully
Bridge pleased Dharma Nirvana
How many sensual force clear away.
The sage leave right
path immoral teaching darkness
Search through paths improved beyond
light yellow brilliant prose domain happily,
Family narrow leaves only
Renunciation and live the life singles
accordance with propriety Samana
heels go contamination in the mind carefully
Bridge pleased Dharma Nirvana
How many sensual force clear away.
A breeding cattle wealthy often came home he Anathapindika to hear the Buddha teaching . One day he has predestined to be offerings to the Buddha and the monks at his house in a row in seven days. When the Buddha left, he carried the Buddha 's bowl and sent his feet away. On returning he was shot by a hunter who killed him. Bhikkhus discuss that if the Buddha did not visit the cattle ranch must not die. The Buddha explained that whatever he did, he could not avoid the evil karma he created in the past, and added, "The harm that an enemy can cause an enemy, or the resentment of a human being. created germ resentment , not dangerous by evil mind towards happiness, towards something immoral to harm yourself ":
( Dhammapada 42)
Enemies harm each
Or resentment before after washing sulky,
stubborn as much harm
caused by the evil in the mind constitute
Cause for their own bodies.
Enemies harm each
Or resentment before after washing sulky,
stubborn as much harm
caused by the evil in the mind constitute
Cause for their own bodies.
Another good person arises thoughts of craving for an Arhat . Then he controlled the mind, became ordained and soon attained Arahatship . Listen to the change favorable and the achievement satisfactory that the Buddha praised the position and added that "The benefits that parents and relatives relatives can make yourself, the person with good direction and integrity as well I can do it myself, but I can do better ":
( Dhammapada 43)
Whether the parents or relatives
Help us only partially sublimated
Thanks to my good heart
Search for good works , navigate through the well healed
How noble his fast.
Whether the parents or relatives
Help us only partially sublimated
Thanks to my good heart
Search for good works , navigate through the well healed
How noble his fast.
Ten good karma , as well as ten data now, all because of body, speech and mind arises out. Karma, such as grass, good karma like rice, grows on a field. Grasses often block the rice, not good growth . If you want good rice to harvest season is much, then you have to spit clean grass. Also , want to be good karma , the need for smallpox ten data now. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/5/2017.
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