The Buddha's likeness. 

14th-19th in Griddhakùta (-571)

The nineteenth-century retreat of the Buddha resides in Griddhakùta (or Gijjhakùta, the Mountain Spirit). Griddhakùta is a small mountain south of Mount Chhatha. At the top of the mountain there is a large flat stone of 45 m2 where the Buddha resides and sermon. King Bimbisàra built a stone road from the foot of the mountain up to where the Buddha resided. On the sides of this road and around the mountain there are many caves of the mendicants. The cave that the great virtue of Ānanda is usually located on the right side of Bimbisāra Road as it approaches the retreat of the Buddha. One day, Venerable Ānanda was sitting meditating in this cave, being Marinized as a large bird standing in front of the door threatening cave. The Buddha used magical power to put his hands in the cave of great virtue to reassure. At the foot of Mount Griddhakùta there is the Maddakuchchi Temple where the Queen Videhi rubbed abdominal abortion. A little further, Approaching the eastern gate of Rajagaha is the mango garden of Jìvaka. Whenever the Buddha resides in the Holy Spirit, King Bimbisàra and the Jēvaka are frequented to visit, offer and listen to Dharma.

Buddhist Maha Kassapa Snooze TV (Listed flower goofy behavior [1] )

One day, lecture at the top of Mount Griddhakùta (Holy Spirit), the Buddha from the purest step out, holding a yellow lotus shoots up high, he silently gazed at the masses without saying a word . The masses looked at Buddha for a moment and looked at each other, not knowing what the Buddha meant. A moment later, the Buddha said:

- Tathagata has the French law of viscera, nirvana magic magic, real General formality, miracle method, today handed to Maha Kassapa. [2]

Everyone looks up at Mahà Kassapa. The smile still floats on the lips of the great virtue. His eyes still look up the Buddha, his face radiant.

Recognizing that most of the masses still do not understand, the Buddha declared:

- Teacher, when the Tathagatus put lotus flowers in front of the mass, all the teachers have the opportunity to see the same flower. But the majority of teachers started thinking, "What is it that Gotama today brought flowers up without saying a word?" Master, when born mind starts to lose mindfulness, mind has moved, no longer able to direct the reality. The ten buddhas have a pure mind without thought, so they always dwell in the center of mindless nirvana, which is often untouchable. While the Tathagata gave the lotus flower, only Mahà Kassapa understood the Tathagata. Because the mind has been purified, the new "unconscious object", thus penetrate the "Buddha knowledge". Mahà Kassapa is a person who is capable of maintaining and extending the Proper Dharma.

All the masses heard here are happy and say that Mahà Kassapa is the Buddha who was sent by the Buddha. Zen is derived from here.

Jìvaka's medical assistant [3]

Jìvaka Komárabhacca was the daughter of the beautiful slavic name Sàlavàti in Rājagaha, where he was selected by the mayor and trained in the form of the female Ambapàli in Vesálì on the orders of Senia Bimbisāra. After a period of female profession, Sàlavàti was pregnant and gave birth to a son. She sent the maid to put the baby in a basket and bring it to a nearby rubbish dump at night. Prince Abhaya, on the way to the King, heard the baby cry and sent his servant to deliver the baby to the nursing home and named the baby Jìvaka Komárabhacca. By the age of 15, Jìvaka came to the capital of Taxila, Gandhara, to study medicine with an illustrious teacher. Seven years later he became a well-known physician. After curing many incurable diseases for some famous people, Jìvaka was chosen by king Bimbisàra to take care of the king and take care of the health of the Buddha and the Sangha. Jìvaka, the physician, suggested to the Buddha that some sanitary measures should be applied to the novices, such as cleansing ordinances to enable the body to move. Clothes every seven days must be washed at least once. Each mendicant should have a water tool to drink. Drinking water from the pond must be boiled. The bathroom needs to be erected in the bathroom. Food today should not be left the next day. All Jìvaka suggested, Buddha accepted. Come back down 39th, physician Jivaka was 51, at the Buddha from Jetavana back Griddhakuta, he applied for and was rash renunciation of self [4] is Vimala Kondanna. Jìvaka, the physician, suggested to the Buddha that some sanitary measures should be applied to the novices, such as cleansing ordinances to enable the body to move. Clothes every seven days must be washed at least once. Each mendicant should have a water tool to drink. Drinking water from the pond must be boiled. The bathroom needs to be erected in the bathroom. Food today should not be left the next day. All Jìvaka suggested, Buddha accepted. Come back down 39th, physician Jivaka was 51, at the Buddha from Jetavana back Griddhakuta, he applied for and was rash renunciation of self [4] is Vimala Kondanna. Jìvaka, the physician, suggested to the Buddha that some sanitary measures should be applied to the novices, such as cleansing ordinances to enable the body to move. Clothes every seven days must be washed at least once. Each mendicant should have a water tool to drink. Drinking water from the pond must be boiled. The bathroom needs to be erected in the bathroom. Food today should not be left the next day. All Jìvaka suggested, Buddha accepted. Come back down 39th, physician Jivaka was 51, at the Buddha from Jetavana back Griddhakuta, he applied for and was rash renunciation of self [4] is Vimala Kondanna. Drinking water from the pond must be boiled. The bathroom needs to be erected in the bathroom. Food today should not be left the next day. All Jìvaka suggested, Buddha accepted. Come back down 39th, physician Jivaka was 51, at the Buddha from Jetavana back Griddhakuta, he applied for and was rash renunciation of self [4] is Vimala Kondanna. Drinking water from the pond must be boiled. The bathroom needs to be erected in the bathroom. Food today should not be left the next day. All Jìvaka suggested, Buddha accepted. Come back down 39th, physician Jivaka was 51, at the Buddha from Jetavana back Griddhakuta, he applied for and was rash renunciation of self [4] is Vimala Kondanna.

Blessed yoga (sanghati, robe) [5]

At the time of offering the rose-old (sanghati, cassia) has become a very popular action among the people. One day the Buddha saw a mendicant to go begging, on the shoulder of a thick gaucho shirt, the Buddha asked:

-  How much do you have?

- Lord, I was offered all eight y.

- You need to use so much y?

- Buddha, I do not need much care like that, but because it is so I have received donations.

- According to the teacher, how many seniors should be enough?

- Lord, I think you are just enough for each one. Sit in meditation in the jungle, or sleep in the night under the tree to get her father to be warm enough.

- Tathagata also see that. From now on, each mendicant should have only one bowl and three sets of casserole. If you are offered more, you should refuse.

Another day, the Buddha stands on the hill of Dakkhinagiri looking down a large rice field, bright yellow rice, with small embankments divided into small square boxes look beautiful. Give newspaper :

- Ananda, do you see the rice field at the other end of the hill? So beautiful ! What do you think? Should we tailor the sangha for the masters of this model?

- Lord, I see that very good idea. Historically, sanghati have been made with pieces of rags. Depending on the eyes of the sewing, sometimes the dress is beautiful, sometimes very difficult. Chihuahua has a certain pattern of combining small pieces of cloth, the mendicants will have a more uniform garment look better. I have also heard the Buddha say that a serious cultivator is a very good farmer, danapati donation to the mendicant is like sowing seeds of merit now and future. So if the Blessed One allows, I will discuss with the great brothers to study and propose a beautiful and convenient model and call that style of blessed dress.

Buddha smiled nodding his consent. When Venerable Ānanda presented the two-tiered sangha, the uttarāsangam a layer and the inner garment (antaravāsakam) a finished layer, the Buddha was very happy and praised:

- Hey mendicants, Ānanda have great wisdom because he understood the meaning fully what was Tathagata said briefly.

After the 19th expulsion, the Buddha made his way to the north, expected to enter the lower station at Jetavana in Sàvatthi.

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[1] This story is also called " Dissident ". Italy said Mahàkassapa smile, face radiant.

[2] Originally Han scripts " Ngo Chanh Chanh French label, nirvana magic magic, real General formality, enormous methodology, needles Ma Ha Ca lettuce It means: I have "miraculous method" as the "treasure of knowledge of the Dharma," the "fullness of mysterious qualities of the nirvana," the " All the dharmas are formless, "and I give it to Ma Ha Ca lettuce. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.14/5/2017.