"Greed" is  greed . Desire  outrageous . Passionate,  excited  to have more things you  fancy  like wealth, beauty,  fame,  etc ... Their eagerness that never bored, as are the more ham. Take care of yourself, and then take care of  your  relatives ,  country ,  society  . Because of greed,  humanity  scrambles to kill one another. The greedy or  jealous  of  the accomplished . 

If the mind is in the right time to "tu tu" right, must exercise "low  education resources. Sex  is less wanted, Wealth  is enough. People  minimum education ,  contentment  shall have  a lifetime of  simple living, high bar and  safe  knowing enough with the things you already have. Get rid of greed to achieve "no greed". Anarchy  is not  greedy .

 In life, there are five dishes  sensual , that people  desire  most: wealth, beauty,  fame ,  eating , sleeping. "Five  sensual pleasure", in fact, less fun but much suffering. Greedy for money and must  damnation  vertebral body, sometimes using the  media  unfair to usurp and take it back when  suffering . For beauty to  contemplate the body  is  impure , taking after sharp then again plunge into the wiles  worse  for  satisfying  lust . Honor  , the right to go to the bow, bowed heart ,  mental suffering  . Good eating and eating  delicacy is difficult to treat many diseases,  body fatigue, life is not life. Join sleeping, the  brain  chemical  dull . Ceiling contingent sensual  which is the  cause of  binding  lifetime  in  samsara ,  rebirth , depraved. 

 The story is that a  wealthy family  does not die, leaving behind all  the  great careerassets  . The king commanded to enter his fortune into the treasury and come to  the Buddha . King transparent narrative back to  the Buddha  and  noted  that  although the  rich in  this near where  the Buddha  sits, never him to bowl  offerings to Him. On this occasion, the Buddha  recounted  the previous life  of the  rich man who had done  good deeds  by  donating  a  Pratyekabuddha  but  sadness of offering and committing another  crime of  killing his nephew to win  the fortune  of Mr. Minh. The Buddha  taught that: 

( Dhammapada  355)  
Wealth ,  Asset  abundant 
only harm are those who sleep,  
ensuring no harm is who  
is the bridge  enlightened  direction where  Nirvana ,  
Just because  desire  riches 
fool to hurt  myself  have had  
Harmful people  around . 

 The Buddha  praises  the non  -greedy person  and advises  everyone  to  offer them. But when  the Bell  should  consider  carefully. To do so would be  the same as if the  seeds were  sowed on good soil, fertile soil of new seeds, flowering fruits. If candidates have met life  of virtue  that  Bell  will be blessed many. Preached being of fruit  offerings  to rank  entirely  pure ,  the Buddha  taught participate as weeds harm upland fields, 

( Dhammapada  356)  
Grass Wild harm farms  
Greedy  harm more people,  
greed  who have departed and  
Offering  he nowhere by  
Enjoying the countless blessings.

 According to the "Ten  Kamma  Religion" who do not  desire  , it is  accomplishedsomething  nice  following:  Three professional  body, speech and mind is  liberated ,  the wealth  is not lost, enjoying  mercy  and the  good  will Come to me, although I do not  wish . 

 The Buddha  also teaches not to be greedy and greedy, do not allow sin to   drag themselves into suffering. Sin  here contrary to  the virtue , not  following the teachings , in the sentence later means  anger . The root of evil is  greed  and  hatred:

( Dhammapada  248)  
You should know that  
ensuring nothing  tame  employment  evil where  
greed ,  sin  pit  
Drag me down to the place of suffering  forever .

COURTYARD

 "Yard" is  anger ,  anger ,  temper , hatred when not  satisfied , not  satisfied  as desired. Disgruntled for being  offended , he did the wrong thing  . After the  fury  of hatred retain  find occasions  where  revenge . 

The cause of the  anger  arises  because of the love of "me" or "my". If one  reproach, denigrate the other when we are not angry, but if anyone cursed or rebuked us or our loved ones, or damage  the property  of us  immediately  we  felt uncomfortable right. As the discomfort grows, the time  becomes  hot. But remember, in this world no one  to avoid  a reprimand, anathema, it is difficult  to avoid  the mouth  of the world  as  the Buddha  had put  a comment :

( Dhammapada  227)  
The Buddhists Listen  
It's not just this life only  
from  the ancients  had said then:  
"How silent when someone will decry,  
Talkative  also been criticized again,  
Despite talk less and people criticized blow". 
Making people  laugh 
is not difficult in the  realm .

 In the  past , the future and the  present  has never been anyone gets all  people decry or all  people  praise, just as  the Buddha  taught:

( Dhammapada  228)  
In the whole world is bad  
or whole people hear the praises of the outsiders praise us  
From the past did not find it,  
Finding the  present  is difficult,  
Future does not exist.

 But because of that famous golf decry the  harm  immensely  because of anger, the  man did not have the  calm  self-  control  behavior  and  language  around. The Flower Adornment  said, "A thought of  anger  arises, a hundred thousand karmicdoors   open." And: "A spot of fire of the yard, can burn all the samples of merit forest  ."  Buddha advised: Let go  of  anger and  affliction  will not come to you. "

 To  cultivate the mind  to reach "no anger". The yard  is not  hot , angry. Sentient beings  through multiple births of life  and death  because not win the court yard. Buddhas are  free ,  free , is the end of the root of the root. The hardest thing is  to eradicate indignation from the heart. When the mind  we  no longer think anger is  a natural  fit  outrage  will not  break out . While felling to take  the net loss  for himself, he  bhikkhus the other inadvertently  damage  to the buds of a tree gods. He was angry , wanted to kill him, but thought to  control  his  anger  is arising. The Buddha praises  the deity and teaches:

 ( Dhammapada  222)  
When  the anger  data erupted  
Who would stop new people or  
Good as braked immediately  
car is running loaded, quick release,  
If not  , then  herself  themselves  
reins  indifferent  ingenious  anything.

 Venerable  Moggallana  asked  many gods thanks to  merit  what is  reborn  in heavenly realm. These specialists since the action  seems to  seem not so important as  honesty , patience and  generosity  etc ... When he  Maudgalyayana  prospectus asked  the Buddha  that acts small but  good  can lead to The  heaven  ,  the Buddha said  : 

( Dhammapada  224)  
Say  honest  always,  
Putting anger sulking unsightly,  
Although we have less of severance  
also divided  alms  to the people to ask,  
Thanks to three things  good  on  
Take me to the realm of  the gods ,  the realm It's heaven .

 Preached being of fruit  offerings  to rank  entirely  pure ,  the Buddha taught that weed farms harm the hearts  of anger  also harm  humans . So who killed  wholeheartedly  hatred  , that person deserves aspiration and admiration: 

( Dhammapada  357)  
Grass Wild harm farms  
heart more harmful courts for people  
who leave  hatred  okay  
Offering  he nowhere by  
Enjoying the countless blessings.

 Elephant is an animal most important of these  animals  are  people  trained to  use . Like elephants with  strength  may uprooted a tree, wrap the hose around the trunk was so  carried away  easily,  the Buddha  taught that  people  can create their own  potential  physical ,  energetic  spirit , heart  patient Ring  and  strength , like a matureelephant  . Train is pleased  patience  that is difficult:

( Dhammapada  321)  
Prep elephant attend, financing rather  
train with the last king or  infinity ,  
but that if the train is pleased  
Always  patience , no longer floating golf  
Upon hearing the  defamation  itself 
Moi is gifted,  wanted to share  resources than.

 Buddha  taught that self-  restrain  herself is what is very precious and people have to  try enough patience to train ourselves time will also enjoy the results  good  as people were well trained for the  animals  as la, Horses and elephants. Human maturity ,  solemn virtue   is more than all:

( Dhammapada  322)  
Con la  trained through  
Becoming pure nature,  proved  auspicious ,  
Horse birthplace place Greenline  
After training  to become  a horse or,  
Elephant ivory enormous wealth instead  
After training elephants is  great rotation ,  
Humans  , if the  self- 
yourself  domestication  is always yourself  
Moi was ingeniously!

 The Buddha  advised  sentient beings  to  give up  both greed and greed. He likens a boat as body, like the  human body  due to  the temporary aggregation  of the five aggregates . This body will disintegrate due to  impermanence , so consider carefully when it  is  empty. The water in the boat is   bad thoughts that need to be  eradicated . To dry water means to  immediately extinguish the  fire of greed. When the boat dried up, the boat was light so as to quickly cross the shore. Body mind  clean up  lust  and  hatred of the  time  becomes pure , 

 ( Dhammapada  369)  
Bhikshu  bail this boat  
Boats are not relieved right down the lines,  
Join and golf  eradicate  finished  
body is also slightly drainage within  defiled  
Nirvana  quickly through the banks.

 According to the "Ten  Kamma  director" who can not stand the pitch, the  mind is not suffering ,  the mind does not  scramble , heart gentleness uprightness,  kindness compassion as the Buddha, often  benefits  of peace  for the  living beings ,  the form dignified  are  beings  revered  and as virtuous  forbearance  should be born on plane quickly  Brahma . 

SI

 "Si" is  delusion ,  ignorance , ignorance. People  ignorance  is not  wise , not  speculate  understanding true  justice , true  facts  to  judge  the good or bad, good or bad,  dangerous  etc ... and have done things  defilement  of sin , is harmful to oneself and others. Si,  ignorance  under  secular  called "foolish" or "stupid". Ignorance covers the  mind , It makes people  no longer see the stingy rods from within  the human  causing the bad habits will increase and  eventually  lead  people  into  the path  of  continuous sin . Buddha taught that  ignorance  is  impure  worst. Let's get rid of  ignorance  to  become  people  clean

 Two he  Shariputra  and  Moggallana  prospectus with  the Buddha  that they can not be  persuaded  by their former teacher to meet  the Buddha  and hear  the Dharma because this position is too  lesbian  believers  in particular. On the occasion of  the  Buddha  explained  the difference between the  inference  true  to the  inference mistakes  and  consequences  of course  of each path  inference :

 ( Dhammapada  11)  
What is  unreal ,  illusory 
Back to the truth and believe limitless,  
What the  truth  to doubt  
again  for no  truth, only the author only,  
thoughts  astray  gone  
Seeing how  true  that saying legal blood.

( Dhammapada  12)  
Knowing the truth in order to  
know the other  unreal ,  illusory  only  
thoughts follow the right path and then  
saw immediately  the true  dawn where the legal mystery.

 With these two  Dhammapakas  ,  we  have seen the  essential role  of  ignorance and  wrong view in the sources  of  unwholesome deeds . So  we  do not wonder the  Buddha  advises  us  not to practice the way of  austerity  rigorous,  mortification , are aimed at a  superficial  and should not be dedicated to sacrifices, because these actions do not lead  us  to  enlightened  liberation , not help  us  become  clean . Saw a Bhikkhu  have many belongings,  possessions  privacy, to add more medicine,  the Buddha  rebuked hoppers. Master angry, take off all the  robes  worn outside the toss, wearing only the blouses in. The Buddha  narrates a  similar story  that happened in his previous life  . He advised the monks to live frugally , in the heart to be ashamed of  doing things to harass and fear of sin  . Wanting to purify the body and mind  , it is necessary to remove the doubt : Master angry, take off all the robes worn outside the toss, wearing only the blouses in. The Buddha narrates a similar story that happened in his previous life . He advised the monks to live frugally , in the heart to be ashamed of doing things to harass and fear of sin . Wanting to purify the body and mind , it is necessary to remove the doubt : Master angry, take off all the robes worn outside the toss, wearing only the blouses in. The Buddha narrates  a similar story that happened in  his previous life . He advised the monks to live  frugally , in the heart to be ashamed of doing things to harass and fear of sin . Wanting to purify the body and mind , it is necessary to remove the doubt : He advised the monks to live frugally , in the heart to be ashamed of doing things to harass and fear of sin . Wanting to purify the body and mind , it is necessary to remove the doubt : He advised the monks to live frugally , in the heart to  be ashamed of doing things to harass and fear  of sin . Wanting to purify the  body and mind , it is necessary to remove the  doubt :

( Dhammapada  141)  
Although  ascetic  constantly 
naked, braided hair, black ash rubbed himself  
Fasting,  is situated land , births  
Live dirty, squat to  mortify  yourself  
Come where  pure  mind  
Without  excluding cut off part  skeptical .

 A time in  India  still  exist  many  forms of  asceticism . The outer layer of dirt is considered by some to be the sign of a  saint . Buddha  not accept  receipt  forms ascetic  rigorous targeting only  superficially  so. The  monks  follow  the path  to practice  his right  to follow  a  path  in between, which is the "middle way". Two extremes have to be avoided  , one is  asceticism  and the other is  lucrative . Simple, humble, frugal  with  lifestyle  cleanliness are the  characteristics  essential  of you  monks . Moreover, we want our mind to be  purified in  time to remove the  skepticism because if you have not been  cynical,  there is no  faith  in Buddhism, Dharma and Sangha.

 Buddha  taught that even with the sacrificial fire in  a world  record by momentarily not  revered  Career  religious man  totally  clean , there is  virtue . His grandson,  according to his teacher, taught him that he had the  habit of  killing animals every month   and burning the fire of the forest to pray for  rebirth  in heaven. He  Shariputra brought him to almost Buddha and  the Buddha  taught, guide me on  the path righteous should follow:

 ( Dhammapada  107)  
Hundred Years in deep forest at  
Doc lap church where fire also  match 
only momentarily  offerings 
Those  virtuous  a road  true practitioners 
It is  merit  immeasurable  
Rather than worshiping fire centennial delusion.

 Buddha  also taught that  the feast of  an  attained  saint, a Career  Chief Justice , even if only momentarily also bring  merit  and the cross section is more precious than  offering  gifts  or real objects to the  secular . A friend of Mr.  Shariputra annually spend lots of money to kill animals and festival sacrificial  generosity  widely. Buddha  persuaded  him  back  entrance  offering  true :

 ( Dhammapada  108)  
During the year  alms ,  offerings 
To merit such demand by considering the  
Quartile  merit  mine  
When we  feast  the  religious man 
Qing high  integrity  unbounded.

 Often not afraid of "greed" and "yard" to rise, but only afraid of  self-  enlightenment slow, only fear  of ignorance ,  ignorance  only. If "greed" and "turf" emerged, which I  clear the  judgment  in time, without  delusion , the greed will not do anything. The student of the Buddha must clear his  delusion  , always be  wise  for all  things , to  cultivate the mind  to  achieve  "immeasurable." Invisibility  is not blur, not  delusion . For all  things , always  discerning intelligence ,  judgment , judge  the  wicked major , or bad,  right and wrong  etc ... Therefore,  employment  new  legitimacy ,  avoid  the harm , both benefits  for himself and has benefits  for people, at present  and in the future. Preached being of fruit offerings  to rank entirely  pure , the Buddha  taught: Avoid the harm , just benefit yourself and benefit both people, now and in the future. Preached being of fruit offerings to rank entirely pure , the Buddha taught: Avoid the  harm , just  benefit yourself and benefit both  people,  now and in the future. Preached being of fruit  offerings to rank  entirely pure ,  the Buddha taught: 

( Dhammapada  358)  
Grass Wild harm farms  
delusion  as much harm to people,  
delusion  one has departed and  
Offering  he nowhere by  
Enjoying the countless blessings.

 According to the "Ten  Kamma  Act" are not  deluded , the  achievements  are the  measures of  merit following: the fun is good and your feet good feet; To believe in  cause and effect , it is better to leave the  body  not to do evil; Just  refuge the Buddha; mind straight, have  political opinions ; Born in  heaven , from being beaten into  three evil lines ; Enjoy the  benefits ; Not willing to  accept self , remove all  negative karma  and  crime victims  etc ...

TAM TOXIC

 In  the Dhammapada,  the Buddha  taught that  the three poisons  "of greed, hatred and delusion" is the  cause cause  unhappiness  and  negativity ,  concern  for  people . Greed, greed, delusion can be  easily found in the place of action,  language, and  thought  of oneself and others. Experience  tells us anywhere or at any time, if  greed  is present and dominated the personal and common life are becoming  wicked suffering .  

 Some  wealthy  families are old enough to be ordained. A wife of one of the group that culinary very cleverly so  everyday  they bring  the bowl  back  to  begging . She  benefactors  donated  food  drinks very  tasty . When she died they  remembered , mourning, telling. The Buddha  advised the teachers "Practicing  mind not attachment  because when the jungle, greed, si time the teacher still  suffering . Let's cut down the trees that the new teachers are freed ":

( Dhammapada  283)  
Felling forests but do not cut trees,  
Felling forests  craving  filled with  hatred and delusion 
the forest could  desire  another  
which many  fear  easily surface born  
Forests big, small forest around us  
Both forest that quickly but cut away,  
the  Bhikshu  please  escapism 
Quit forest  desires  all surface  darkened .

 Cut down the forest, but do not cut the trees. When  the Buddha  said "let the forest", some  monks misunderstand  , in a white sense. Read now be  thought  wrong  that  Buddha emphasized  more, taught clearly that this is not forest trees which is only true of the forest cluster  passions  as  greed ,  hatred  and  delusion . Because of the forest of  lust  that arises fear. Cut down both the jungle, the jungle, and the jungle of  desire . Here, big trees are big  lusts  , there are many facets  of energy  and small plants are small  desires , 

 While teaching  people  that "greed, anger, ignorance" is the  cause  of life  suffering,  need to  destroy ,  Buddha  also told  we  know there are three methods is "incompetent,  Supreme courts , Unknown si "is the  factor  psychological  need to be developed to  build  lives  peacefully . To develop these three  good deeds  ,  we must  cultivate according  to  the path of " dharma , dhyana and wisdom".

 Weather advice  is easy, but  humans  are not easy to  recover . Because  people ,  has a long  life is long lifetimes of  negativity  fundamental  convince  dominant . Once the other  Buddha  preached  for years the listener, only one who listened attentively, while the others are negligent, did not  heed  to  the advice  of his teachings. One fell asleep, one drew his finger to the ground, one was sitting near the tree, shook a light branch, one looked up at the blue sky. Buddha  teaches that  the reason  is because such tendencies, the habits  of many lifetimes they had in  the past . When  Venerable Ananda  prospectus clearly asked  the reason ,  the Buddha  explained  further that it was due to four roots "greed, hatred, ignorance and craving":

 ( Dhamma  251) What  
fire can match  
Fire  of desire  and fear is boundless  ,  
no longer  obstinate and  durable  
By the heart of  anger  emerged at the moment,  
Grid  tie
up with the  lingering  Compared with the foolish grid   ,  
Which rivers are  immersed  in the  
river of  craving  the people. 

 There are two  monks . One,  through the  teachings,  but also  increased , do not  practice  what they learned. The other position, but did not learn much but  practiced full  teachings ,  abandoned  greed, hatred and delusion, should have  attained  Arhat,  enlightenment Nirvana ,  life enjoying the fruits  of  life  sacred  virtue . One day, the  rising frog  wanted to mess with the  saint  before the  Buddha  , asking many questions. Knowing  that  low intention  , The Buddha  raised several questions  related to  the  realization  of the teachings . According to  the experience  itself , the  Arhat  answered  all but the ordinary increase  is not, because no achievements  are noble  yet. On the occasion  , the Buddha  praised  're Arhat  has practiced  the teachings  of His, though  not smoothly  teachings  in your flesh rising : You Arhatanswered all but the ordinary increase is not, because no achievements are nobleyet. On the occasion , the Buddha praised 're Arhat has practiced the teachings of His, though not smoothly teachings in your flesh rising : You Arhat answered all but the  ordinary increase is not, because no  achievements are  noble yet. On the occasion , the  Buddha praised 're  Arhat has  practiced the teachings of His,  thoughnot  smoothly teachings in your  flesh rising :

 ( Dhammapada  20)  
Although only the business at  
But according to  the teaching  practice  early late  
Out of greed, all the hatred and delusion  
heart always  mindful , mind,  Virtue 
Before then  freed  all the way  
Cultivation  benefits  fragrant forever .

 According to  Buddhism , learning will not be useful  if not  really  practice  what they have learned. Thus,  Buddhism  is not a  philosophy  empty but  the path  of enlightenment  only .

 A beautiful young woman is the father leads to  introduction  to wife  Buddha because the father saw  physiognomy  solemnity  of him. But  the Buddha  refused. He  said that  previously when he was about  to Director  under root  Bodhi  Mara each for three daughters  stunning  try  taking  beauty  arrives to  seduce  him, but they all failed. Three daughters of her that is the  craving ,  aversion  and  desire. Now no one can use any form  to  entice  Him to fall. Because he has destroyed all  desires , no trace of greed, hatred and delusion. The winning  spirit  of Him can not be shaken:

( Dhammapada  179)  
None more famous  people 
Having won for where  sexual 
person so his own body  
in life are not afraid of  sex  watched  
vast  world of Buddha  subliminal  
greed, hatred and delusion  traces  are also where  
the You  tempted  easily.

( Dhammapada  180)  
Grid anesthesia is released and  
sexuality  other hard to find people who watched  
the immense  Buddha presented  subliminal  
greed, hatred and delusion  traces  are still where  
ye  tempt  easy to do!

 The  implementation of  the road  comes out of "greed, hatred and delusion" always  Buddha  interest and encourage the  disciples  His  practice  so that the  security measures  optimism is  growing  and the law of suffering is  eradicated . If not  smart  practice  , not only the suffering  growth  but the  good is  also  eliminated . If anyone tried to  practice  and hone  the mind  to  escape  within  negativity  "greed, Si "of course he will be completely  freed .END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.29/5/2017.