BUDDHA BUDDHA 4.

A Buddha born is a very rare causal charm, an endless joy for all beings. The Buddha is the supreme chief of righteous thoughts, with great wisdom and compassion, because of the suffering of the infinite suffering of the deluded beings, he used the means of the present birth to teach And guide the sentient beings out of the cycle of birth and death, to attain purified serene nirvana.

Historically, we would like to present to the myth of the five families of the Buddha: Gotama, Sujātà, Okkaàka, Suryavamsa and Sakae. , Then it comes to Buddha's birth.

1-History of the Gotama and the Skak tribe [1]

In ancient times, in the capital of Skaka [2] of Kosala, in central India, there was the Aryan race. According to the Abhinikramana sutra, the Lalitavistara, the Ambattha and the Mahàvastu (commented by Buddhaghosa in the fifth century AD), there was an ancient place. There is a king named Mahà Sammāta (Da Mao Thao) ceded the throne to him, leaving home according to the great Gotama (Gotama) [3] in the forest. Letting people not recognize themselves as kings, he took his teacher Gotama as his family. From there, they call his teacher Mahà Gotama and call him Culla Gotama.

Two teachers in the forest, in an am next to a large sugar cane garden (Cam Price, Okkàka). One day 500 robbers robbed the fortune of the mandarin, while fleeing through the sugar cane field, dropping robbers in the garden. The guerrillas approached, giving Culla Gotama a robbery, using a shotgun, with blood running to the ground. Mahà Gotama is going away, using the celestial see, sad tears. He immediately flew back to the place, gathering blood mixed with mud on the ground, vo in two large tablets by hand, put on the altar in the sky, then prayed that:

- Gautam I sincerely pray the gods turn these two blood into a human.

After 10 months, by absorbing sunlight, the left side turns into a boy, the right side turns into a little girl, they are married to Gotama (Gotama). The imperial mandarins in the court heard the procession, the procession of feeding [4] . Boy named Sujata (Thien Sanh) [5] , also known as Okkaka (Orange Price) [6] or Suryavamsa (Japanese strain) [7] . The girl was named Sobhavati.

Later, the great emperors Sujàtà (the Sanh Sanh) as emperor, Ikshvaku, and Sobhavati as queen, gave birth to four sons named Okkamukha, Karakanda (Karandu), Hatthinika, Sinipura , And five daughters are Piya, Suppiyà, Ananda, Vijita and Vijitasena. Then Queen Sobhavati died, King Ikshvaku married a beautiful young princess named Jayanti Phong as queen after birth a son named Jantu.

In order to make Jantu king, the second queen Jayanti urged King Ikshvaku to banish the four sons of Queen Sobhavati from Kosala. The four princes, along with five sisters, headed north-east, near the foot of the Himalayan mountains, met sage good astrologer Kapila advised to stay here. This place has become prosperous. King Ikshvaku received this message, praising that "Sàkya vata bho Ràja Kumàra," meaning "These princes are indeed capable." From there the tribe of their princes and kingdoms was named Sakaa (Sakiya, Shakyamuni), which means "capable person" or hero. To thank the Kapila sage, the Saka kings named the capital of Sakaa Kapilavatthu (Kapilavastu, Kapilavastu). Shortly after, the eldest sister is Piya leprosy, into the forest. Meanwhile, the king of Kasia in Benares, Rama also suffered from leprosy, passed the throne to his eldest son and went deep into the jungle. The two met, King Rama just for her drug Piya be healed, two people eat together, founded Origin Koliya reigned [8] .

In Kapilavatthu, the four princes of King Ikshvaku (Okkàka) were unable to marry the natives because none of them belonged to the aristocracy (Ksatriya) and lived with the other four sisters as husband and wife. [9] . Of these four princes, three died, and the other prince, Okkamura ( 10 ), became king. After passing the throne to his son is Po Box [11] (?). The throne of the throne is Jayasena (Cue Po Lo [12] ). Jayasena passed the throne to her son, Sìhahanu. King Sìhahanu has four sons: Suddhodana, Dhotodana, Sukkodana and Amitodana. And a daughter, Amità (Prince of Wales), gave King Suppabuddha (Good Samaritan) Koliya. King Sūhahanu passed the throne to his son Suddhodana. King Suddhodana and Queen Maha Màà (born Prince Ma) were born Prince Siddhattha (Siddhattha). Later, they became Sākyamuni.

Thus, the Buddha had all five of them: Gotama, Okkàka, Sujàtà, Suryavamsa and Sakae. But people of that time used Gotama to refer to the Buddha's surname, Sàkya to indicate the lineage, tribe or land, and Sanskrit to indicate Buddha's name.

The Sàkyamuni Buddha means "mercy". Sàkya is a "hero", a hero who is more capable than man. Muni is "to wear", calm, calm, also mean good. Sākyamuni also means "complete hero".

2- At the time of birth [13] (year-623)

King Suddhodana GOTAMA and Queen Maha Mao are rich in kindness, respectful of the sage. Almost forty years old, she has no children. The king and queen often set up worshiping, and set up a charity for the poor to pray for a son.

In 623 [14] BC (the year Mau Tuat), in the forest beautiful Lumbini [15] (Lumbini), prince Siddhattha Gotama, of the tribe of Sakya, the king Suddhodana Gotama, 42, And Queen Mahà Màyà, 44, was born on the full moon day of Vesakha [16] (also known as Vesak or Vaisakha, corresponding to April or May dl).

The previous ten months, while King allowed eight precepts pure occasion of praying for rain (Asadh Utsav), on the night of full moon month Asalha [17] (June or July dl), in the Kapilavatthu [18] (Kapilavastu), Queen Maya dreamed that a white elephant with six tusks [19] , in the abdomen with a shower big white, from the sky, flying down chun on the right hip of her, then she felt Body, mind, pleasure, light, bright as the full moon. The next morning, she narrated that dream to the king and asked the king to release the prisoners, help poor people to make merit for the child later. The king welcomed the invitation and invited 64 Brahmin prophets to the dream; They guessed that the queen was pregnant and that the soon-to-be-born prince would be a great emperor or famous saint. From the moment of pregnancy, the body and mind of the queen is always peaceful, calm and wise.

According to custom, near the day of birth, Queen Maha Mia from Kapilavatthu City to the birth parents Anjana Sàkya (A Noa Shakyamuni) and Queen Yasodharà (do not mistake Princess Ysodharan Prince Siddhattha) in Devadaha is also known as Ragagama of Koliya, now in Nepal. Between the line of temporary rest in the Lumbini Forest, about 30 km east of Kapilavatthu, and 38 km west of Devadaha. Lumbini is the beautiful and sacred forest of both Saka and Koliya.

The queen went to the lake (puskara), washed her clothes, changed her clothes, and walked 24 steps north of the lake, to the Asoka tree, [20] flowing with beautiful flowers. Abdominal labor. She quickly put the armrests of the branches. The ladies rushed to stand the four sides. Suddenly the earth vibration, aura glittering everywhere, then the prince appeared to be born, his pure body is not dirty, good face no crying. The gods know that the Savior came forth to present flowers, music, singing congratulations. The queen and all the women welcome the Prince [21] . When he was born Prince Siddhattha was also bathed for the first time [22] at the lake. This lake Puskarini is now rebuilt in a square of 20 meters, famous for sacred, Able to cure people down the bath. Beside the lake, there is a huge Bodhi tree, a leafy branch, which has existed since the time of the Buddha. In addition to the north of the lake, there is a temple of the goddess Maha Màyà, which depicts the exact location where the Buddha was born, and there are two pictures of the Buddha image, one stone and one Marble. In 252 BC, King Asoka came here under the guidance of the master Moggaliputta Tissa. Asoka had built a stone pillar near the lake. On the stone pillars are carved five rows of 93 words in Brahmi as follows: And there are two picturesque sculpture of the Buddha image, a stone and a marble painting. In 252 BC, King Asoka came here under the guidance of the master Moggaliputta Tissa. Asoka had built a stone pillar near the lake. On the stone pillars are carved five rows of 93 words in Brahmi as follows: And there are two picturesque sculpture of the Buddha image, a stone and a marble painting. In 252 BC, King Asoka came here under the guidance of the master Moggaliputta Tissa. Asoka had built a stone pillar near the lake. On the stone pillars are carved five rows of 93 words in Brahmi as follows:

<<  Devanapiyena Piyadasina [23] lajina visativasabhisitena

Atana agacha Mahìyite. Hida Budhe jate Sàkyamuniti

Sìlavigadabhi father kalapita Sìlathabhe father usapapite.

Hida Bhagavam jateti Lumbini-game ubalike kate.

Atha bhagiye cha . >>

(That is, the King Piyadasina, who was loved by the angels and supported him, personally came to pay homage to this place, after taking the throne for 20 years, where the Buddha Sàkyamuni was born. stone wall surrounds this place and a pillar inside to mark the Buddha's birth place. the king allowed the villagers Lumbini from this tax only annual cereal is part eight [24] .)

In the chronicle of Xuanzang in the seventh century, it was said, "The head of a stone is of a fine and smooth horse shape." But there is no special monument to this particular horse.

At the same time , the following seven sutras were born: [ 1 ] The Great Bodhi Tree, 2 Yasodhara, Di), 4-Channa, 5-Kanthaka, 6-Elephant, and 7-Four Jewels.

After birth [26]

Three days later, Asita Kadadevala (Asita) saw the miracles in heaven, knowing that the sinner was born on Christmas Eve, along with his nephew, his nephew called him Nálaka [27] , from the slope Himalaya to permit the king is considered the prince minister [28] . King Suddhodana was very happy for the prince to pay homage to him. But, to everyone's amazement, the prince suddenly turned to his ancestors and placed his feet on his head. While sitting in his chair, Asita quickly climbed up to greet his prince and predicted that the prince would become the greatest human of humanity. The king also followed, greeted the prince. While watching the prince for the prince, Mr. Asita was very happy, but when he finished watching, he burst into tears. The king wondered how well he was doing, Why is he happy to cry again? Asita replied:

- The High King, the prince has 32 good generals [30] and 80 beauty, [30] the latter will be the Holy King who will rule the four worlds; But he would leave the monkhood as the supreme chief of the Right Enlightenment, the great teacher of the heavens and the human realm, teaching the color to relief the suffering beings. I'm sorry that I am too old to live until then to hear your instruction, so I cry myself out.

The empowerment was held on the fifth day after the prince was born. King Suddhodana convened the six brahmins of Brahman to choose the name and predict the future for the child. The name chosen is Siddhattha (Siddhartha, Sarvarthasiddha) which means "successful person". After discussing the future of the prince, the five raised two fingers, proclaiming:

- To the King, Prince becomes Cakravartin, the greatest emperor in the world if he wants to rule the world. If he is ordained, he will become Sambuddha (Samma Sambuddha) who saves mankind from the darkness of suffering.

But the youngest Kondanna [31] just put up one finger and said:

- Later, after seeing an elderly person, a sick person, a corpse and a gynecologist, the prince will go out to find the truth and become a Buddha, the Immaculate Buddha. Enlightenment.

After the birth of the prince for seven days, the queen died, [32] , rebirth in Tusita [33]. Siddhattha was bestowed by the queen after his wife's aunt, Pajāpati Gotamì [34] , caring. Because of the prophecies of the prophets, King Suddhodana sought all sorts of ways for Siddhattha to enjoy all the pleasures of the palace, never seeing the scenes of suffering, sickness, old age in life. When Siddhattha was six years old, King Suddhodana invited the famous teachers to attend the teaching school, hoping to train the prince as a competent and virtuous king to succeed him.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/5/2017.