INDICATIVE  AND  RELIGIOUS

CLOSE  impermanence  : birth, old age, sickness and death

 In the  Dhammapada  the Buddha  analyzed  humans  include  Body and Mind, both  components , all play a  role  important  in life to live. First  of all talk  about "Body". Body  people  often  praise  the extreme. Listen to a description of the poet looks  stunning  of the body, such as her two sisters overseas. My sister Thuy Van: "Full moon, his features flourish. United laugh pearl uttered  presentable . Cloudy lose hair color snow ceded skin color". And her sister Thuy Kieu time: "Autumn water, spring painting. United jealous loser poor petal blue willow hon. A two tilted water tilted into. To claim one, Two. The majority of  young people  often have the notion  that they are in  adolescence , your body healthy,  robust , young and beautiful forever and  life alone is a poem  wonderful .

 No one doubts that the body is  gradually getting old and dying seconds by minute. Science has  shown  that in  the human body  the cells change. Within a second, thousands of cells die and thousands of other cells are replaced. This change makes the  body  man  quickly grow up, quickly  aging  going and approaching death. New hair that is still green is now white. Today the skin is still fresh, tomorrow has seen wrinkles. The young, beautiful body of  human beings in every minute, every second there are birth and death. 

 When  the Buddha  was a  prince  and  happy  in the golden palace  ,  he complained to his wife, "We are old and  evil . Time  will cover our heads   with silver ash classes. Oh! Your inner eyes will become opaque! I hear in my heart, in you and in  everyone , every day broken, under the devastation  of time , all the  precious things  of life ...  we holding a  desperately  the  treasures  in me, like holding a ball, like catch a scent! ".

 Someone said, "No one can set foot twice on the same stream." That's right! On the same river, the waters of today glance it may  feeling  is no different than current expenditure of the country yesterday. But actually the river today is the new water on the source just came down, and the water yesterday is now far away and probably merged with the water outside  the ocean  already. The body is also different: "flow as always as flood waters", swept away like a river, drifting as far as  clouds , fleeting like horse hooves. In the Buddhist name, it is "impermanent". 

 Impermanence  means not often, not  forever  remain in a  state of  constant, always transformed,  change  constantly . The first  is to form, then to  exist , then to disappear and  finally to  disintegrate. Buddhism  calls these stages "cities, pillars, void, no" or "birth, pillar, divorce, death". Similar to  a wave when the new emerged called the wall (or birth), when the highest rise is called the cylinder, when it comes down, it is called faint (or heterosexual), when dissolved it is called no ( Or kill). Similar to  the beauty of a flower. When flowers begin to bloom, are "born" The beauty is that it lasts  a   short time , is a "cylinder," followed by a change, a wilt, a "void", and wither, wither, and "kill". Just  observe  a wave,  watching  a flower from birth to kill,  we  can grasp the  teachings  of Buddhism of "impermanence". 

 All things in  the universe  are  tiny,  like  germs , like  grains of sand , to very large objects like mountains, the earth, like the moon, must  follow the  four stages. The Universe is  not static,  the universe is  always moving,  the universe  is not a  pond ,  the universe  is a waterfall always flowing, the water droplets always consist  of change. 

 We  often  notion  that four  times  that long,  relatively  durable  depending on  each animal. For example,  a flower usually  lasts a few days, a small animal that lives from a few months to a few dozen years, a  human being  often  blessed with longevity, "a hundred years old," an old tree  that  lives a few hundred or several thousand years. , A star that  lasts a  few thousand million years, for example. But  the Buddha , with eyes  wisdom , saw a body  man  and generally all  things  will  change  seamless. 

 The Dhammapada  refers to the  impermanence , defining the   suppressed states on a  person's life . After birth,  how  do  people avoid getting  old,  avoid  illness,  avoid death. There are four stages of "birth, aging, disease, death."

 Tells story of  the monk  young girl fell injured  Gypsy . Suddenly  she died. The King ordered the people  to  see where her body was, no one eyed or wanted  to come near . The Buddha  showed the  bhikkhu the  deadly  rotten corpse , and taught  the body's defilement  . Impure body shop  to get rid of the craving in body panels and shop dead bodies to infer perhaps  impermanence  of the human body:

( Dhammapada  147)  
Look what this body  
Superficially  beautiful , in full sticky stigma  
plays down leprous limitless  
Wear the disease, every doubt lush  
Contains nothing  sustainable  in life  
Where  exist  forever, but people bother.

 One  nuns  older than a hundred years old trembling legs  stumble ,  Buddha preached about  the nature  of impermanence  of  life :

( Dhammapada  148)  
This body is  weakened , old  ,  
easily damaged like the forest  
. Concentrated sickness.  
Time of  destruction,  finally  melted.  
Birth of a strange death.

 Many  monks  in the cemetery meditate. Before dead bodies  have long  been disgusting. But before the new dead bodies still fresh when they get excited  pity sex, then they  realize  craving  persists. The Buddha  taught that:

 ( Dhammapada  149)  
Contrary to elect the  fall 
were cast because of wilting since gone dry,  
Body also  so that  stop  
butts life into dry bones infertile  
View anything fun. 

A woman  beautiful  was  ordained  as  nuns  but lack  confidence . Fear of  the Buddha was to reduce  the value  of her beauty so she did not come to him. However, one day, along with others, she went to the lecture hall while  the Buddha  was  preaching the Dharma . The Buddha  made her see a beautiful young girl standing on the fan. Then he made   her  image gradually  change ,  reflecting  the destruction of  old age  and death on the body. The truth  glows  in the eyes  of the woman. At that time  the Buddha  taught:

( Dhammapada  150)  
This body is a city  
built of bones and around four surface  
scan bowl flesh cover  
To which contains  crushing  inside  
the  old , the  mortality  
exuberant  arrogance , piled lie.

 The Buddha  took care of a sick monk that others did not dare  to approach . It is his hand to clean his  monk  stinky stinky. After doing so he sat back on the bed and started to master a French theory about the  nature  of impermanence  of the body. The Buddha  pointed out the  value  of  time  for the  life of  human beings , outlined the  nature  temporary and not  permanent  of the human body:

 ( Dhammapada  41)  
This body then soon  
Lounge  underground , deeply buried dormant  
Where was  conscious  life story  
Title throw rotten wood dust shore where  

a butcher because  crimes  of killing  must fall into  hell . This butcher son returns to his  old age  without any kind  of good deed  , and his sons-in-law invite  the Buddhaand  the monks  to come home to  offer to  replace his father-in-law. 

 ( Dhammapada  235)  
Thou wilt the leaves of this variety  
Pluto  messenger  awaits you  
stand on the threshold of death and  
baggage, when not carrying your food  
Without careful preparation  
trip  chasms  countless long.

( Dhammapada  237)  
lifetime is about dying dwarf  
who should step  closer to  Hades 
No resting place  along 
Prep, wages  actually not  bring  himself  
Not prepared  itinerary .

 In the house of a Buddhist woman  , the young women, young enough to be old, are "life bowl" in the gender. When asked for  reasons for  what  keeps the world  law of each person  explain  the virtues  ethics  her in a way. Hearing the  views  of each person  Buddha preached about  the nature  of impermanence  change  of  life . He teaches  old age  and death also slays  human beings  to  death  as cowboys rush to the fields: 

 ( Dhammapada  135)  
The cane blanket away after  
Herding cows it bleeds out copper,  
aging , and death are the same  
Xua who came to the place  of death  different.

 Mạng sống, hay tuổi thọ của mỗi chúng sinh, được ví như bò hay trâu, tuổi già là cây gậy, đồng cỏ là sự chết, và người chăn là nghiệp lực. Đời sống của chúng sinh bị nghiệp lực xua đuổi đi tới cái chết bằng tuổi già, như bò hay trâu bị người chăn xua đuổi ra đồng cỏ bằng cây gậy. Chúng sinh không được tự chủ trong hành động, cũng như bò hay trâu không được tự chủ trong sở thích của chúng. 

 A  merchant , the  entourage  part of , stopping off by the river waiting to cross the river. At that time,  a storm came and it was raining heavily. River water rises. He  thought : "I will save here rainy season,  winter  and summer to sell out." The Buddha realized  that in seven days he would die. Venerable  Ananda  came and gave him or about his imminent death. The  merchant  panicked to think that he had not done   anything merit and invited  the Buddha  and  the monks  to stay for the  offerings. The Buddha  advised him to meditate on death. He followed, got the first saint, and  passed away as  the Buddha  predicted. In that  Buddha  taught that the danger of death is always near, we have to worry   early practice :

( Dhammapada  286)  
"Here we are in the rainy season,  
come here, come down to this likeness."  
Foolish foolish foolish foolish  
or dangerous next  death 
always close death.

 King  Thien Giac  is the father of  Princess  Yasodhara . The princess  was the Buddha 's wife   when he was not ordained. The King was angry that  the Buddha had left his daughter, so he constantly  harassed  him. He predicted that the king would die  tragically  because of the cracking of the earth, right at the foot of the steps leading to the palace. The news  that King  Thien Giac  tried  to prevent , but finally did not escape  death . The Buddha  taught that we can not overcome death:

( Dhammapada  128)  
Either take the air soar  
Or dive into the pool off the ends,  
Slip into the deep cave mountains  
Across on  earth  no place  safe 
Escape Death hands  horrified .

 However,  the mortal body   of  man  is not always  completely  useless . For a person who has a good time in  his or her life  ,  this body can also produce so much  good, good , and  good for others. It was a look of  Buddha  to  potential  upward  of  humans .

 A  great magnate at the  time of  the Buddha  built a very expensive temple. When the work  was completed , she  was very  happy , with her children and children  walking  around the temple, singing a  verse  expressing  delight . When the  story reached the ears of  the Buddha , he  noted  that  the reason  she did this because: "She has  accomplished  fine  fulfilled  high expectations of her latest. For many generations she has a very generous mind  ,  giving  generous donations  . She was the one who made the  Dharma flourishing. " 

( Dhammapada  53)  
As from a heap of  flowers 
Rooms to merge them for life  Corolla 
Multiple colon seemed sharp  salty ,  
who lives too far where no  
body and mind  at peace , noble  
How should  the charity  told to fit.

 Moreover, one should  contemplate the body  as a bubble because  of its  changing nature , its transient nature, or contemplation of the body  as illusory  because  of its vague nature . What we have is only temporary, some  time  later all will  turn into no. The shop is like the wise man will cut off  passionate  sensuality, not  chasing pleasures  of material , which should be  practiced  according to  Dhamma  and can ask this body that carried up to shore  enlightened  liberation , peace, joy,  self now  in this life and in the  afterlife . The scene of  an  illusion  and bubbles suddenly prompts a monk who meditates on  the impermanence  and  non-self of  life . The Buddha read his  thoughts  and  appeared  before  him,  confirming that  such thinking was true. He teaches the wise should cut off  passions  and pleasures  of material , should break away arrow  temptation  of  lust : 

 On one occasion,  the Buddha  realized that  the  monks meditated  on the  subject of  "impermanence". He advised the monks  to continue , thus  breaking  away all the  afflictions  caused by the care of the five aggregates.

( Dhammapada  277)  
All organisms which "impermanence"  
Tri person if understood as seeking wall on  
escapism  right every brain disturb  
According sugar  purity  in clean domain.

TAM  impermanence

 Attached to the  body is "mind." The body is  impermanent , the mind is  impermanent . Mindfulness of  people  moving rapidly in every minute with each second to the  outside . The Buddha  taught very correctly: "The human heart like a tree trunk, like a horse in the field." Because of  mind  arising and disappearing  too quickly, sometimes  we  do not  realize  the  transformation of it, so  we  have  a feeling  as it does not change anything. The "I" minutes ago was not "this" minute or "me" minutes later.

 "We" or the "mind"  too  are  impermanent , transient, artificially. Yet  who lives just  cling  to it,  the name of  it to do so many things  immoral . The story of matter that while  meditating  alone  in the garden, the center of a  Bhikkhu  is the  thought  bad  tame . It was the  thought  of lust ,  hatred  and  violence  invasive  that he  is not themind. The Buddha  says that the mind is easily  irritated , Moving  very quickly. The Buddha  advised:

 ( Dhammapada  33)  
Often the  center who  bombu 
flickering,  fluctuating ,  obscure , marginal  
hard to  overpower  be fast,  
alone, who  place the mind  alone keep quiet  
Keeping upright durable  
As hand craftsmen bending name wholesome The  
name is always neat.

 Control  desire  and actions of  humans . So keeping watch and  controlling the mind, directing the mind in  the right way  is  necessary . But this is not easy  to do , because detecting the human mind   is more difficult than exploring  the ocean .

 "Ceiling" is  the reason  for the human mind to   move. "Six" is six. "Tran" is dust. Ceiling  is the six outer scenes of dust that can contaminate our  body and mind . Six scenes are "color, bar, flavor, taste, exposure, France." "Lust" is the color, the shape of people, of things ... "ADD" or "silence" are  sound , music,  speech juicy as her  alluring , captivating ... "Perfume" is  the smell fragrant  tho of makeup, of flowers, of foods and snacks ... "This" is the juicy dish drink ... "Promotion" is colliding with objects, clothes,  body  man  they preferred Like ... "France" are the means,   

 When people see beauty, the mind  runs in  color,  ie the mind  . When you see  jewels  precious  jewels  want to seize the acquisition, the  heart  . When you hear or should  run according to  sound  , follow the words sweet enticement,  ie mind  up etc ... To secure  the mind  , it should not stick to the  green earth .

 Mind is something hard to hold, or contempt action, panic, difficulty  upholding , difficult photography, ready to  run  interests  of  lust , revolve under  five desires  and greed  humans . It is  not  easy to subdue the mind , because it has to use  the will to  control  the  desire to  follow the lust  of the mind. When the mind  chasing  scene, according to the people, according to the  green earth  a  zealous , then we have to  resolutely  use  willpower  to curb it.

 Thanks to the guidance of Master beings, a woman with  heart directing  heat into  practice  and  attained . You can read the  thoughts  of others. A monk at the far heard about  capacity  spirit  of her visit and stay at the temple. She strongly supports him. The monk feared that he might generate   bad thoughts and that  this master could read his mind so he came to  the Buddha . The Buddha  advised him to keep his mind  unstoppable  :

 ( Dhammapada  35)  
Mind  ordinary  every twist  
Run to  desire  all part of  the island perturbed  
hard to hold is public,  
alone those noble  character 
Has  subdue  his own mind  
Moi wish  happiness ,  peace  forever alone.

 Thus,  we  see clearly, mind  leading  the Fa, the mind is  paramount , all actions are guided by the mind, the mind and the mind created. The mind  control and create action by "Body, Mouth, Italy".

 Mind creates good or evil. In  the negative way  of  life, people  are often laid down by  nature . This easy way  to practice  more, may satisfy a temporary calculated  selfishness  and  desire  beneficiary  usually love  people . Unfortunately, if  we say or act with bad intentions or with  evil minds  ,  suffering  and  misery  will follow  us like wheelchairs in the footsteps of the dragons:

( Dhammapada  1)  
Employment  of  myself  I  
Do mind, due to the creation,  led 
Speaking, operator  action before  after  
Italy which  pollution : suffering in adjacent  
Like the wheel  
According foot creature drags on Street.

 But if we act in a way  positive  when  people  often  think  mature , with  control  to  perhaps have  left, know  to distinguish  good and evil. If we speak or act with good intentions, with  good will , the time  of happiness  and  peace  will follow us as the shadow of the image. The story is that a millionaire millionaire has a single son  . One day he falls seriously ill and dying to arrive because of his millionaire father did not want to spend money to receive the  physician  treatment . With  celestial vision , The Buddha  saw  the  painful situation of the dying man and  appeared  before him. The young man  rejoiced  with his own eyes to contemplate the  face of  the Buddha  and pour out the last breath with his pure heart , full of faith  in him. He was reborn  in heaven. The Buddha then  taught: The young man rejoiced with his own eyes to contemplate the face of the Buddha and pour out the last breath with his pure heart , full of faith in him. He was reborn in heaven. The Buddha then taught: The young man rejoiced with his own eyes to  contemplate the face of the Buddha and pour out the last breath  with his pure heart  , full of  faith in him. He was  reborn in heaven. The Buddha then  taught:

( Dhammapada  2)  
Employment  of  myself  I  
Do mind, due to the creation,  led 
Speaking, operator  action before  after  
Italy which  purity : effusive joy  
And how  happy  in life  
Follow me like a shadow everywhere under form.

 In the first two verses of  Dhamma  1 and 2 above,  the Buddha  teaches that according to the "Law of Cause and Effect"  man  has two ways of  acting  and each of which will lead to a  different  consequence. Consequences  that are good or bad  depends  on  the behavior  of  people  did in the  past  or are doing in the  present . All these  consequences  good or bad because of  the behavior  of  humans  create for  society  and for themselves, are  responsible for  their own. Good things good will create good business and bring peace and  happiness . The evil will create evil and lead to suffering. No  need to  have a god  sacred to payoff  man . It is  human  self reward or punish yourself with your own actions. Who sows something will reap that! 

 Prince Nanda, half brother to  the Buddha ,  was ordained  by  the Buddha  on his wedding day. Instead of  trying to  meditate,  Bhikkhu  Nanda always remembers his fiancée. The Buddha  used a good  method to  help him leave the  previous  thoughts of desire  and he  attained  Arhat . The Buddha  likened  greed  like roofing roofs and  the  clean state  of Nanda's master as clever roofs:

( Dhammapada  13)  
The house is not  
thoroughly cleaned Rain poured leaking easily enough  
Tam mind that awkward days are  
Caught much more  craving  right away.

( Dome  14)  
The house is very thorough  
Rain can not easily leaped when the  
heart that scared how to scare  
How much  desire  easy to fall into.

VAN  THANON

 As above  we  have seen the law  of impermanence  around  everywhere , not the Body and Mind is  impermanent ,  but  "things" or "Circumstances" and  very often anymore. 

 We often mistake is only creatures  change  and quick die old, but great things like mountains and rivers, soil, they also remain eternally still. But it's not true. Mountain rivers also have the old young. Sandy soils also when the accretion. No object is  permanently  exist . That is the scene "beach mulberry", the sea scene  turned into strawberry fields, strawberry fields  turn into the  sea. Proverbs  have many sayings of the  impermanence  of things very  profoundly  as: "Change, move" or "No one rich  three family , no one three difficult life." Indeed, a lifetime  of  us  have  witnessed many  situations  downs ,  honored insult  "to the elephant down dog". Rich and poor, vain continues  to  happen  before  our eyes  as a "picture of the crane". 

 The story of a girl tells you the  rich  again  beautiful . She  loved  a housekeeper in the house, so they escaped together to live in  poverty . Soon after, she gave birth to two children. Then  turn  her husband and two children were  accidents  and die. Her old home computer to find refuge but believed both  parents  and brothers at home has also been buried hurricane very  tragic . She was crazy. Buddha  comforted  her and  stressed  that: "Tears cry the death of spouses, children,  parents , brothers in the lifetimes  of reincarnation  is more than four sea water". Thanks to the Buddha advised her, she less  sorrow  and asked  to become  a  monk . One day, while washing the foot of the stream,  she  noticed  that drops of water from her feet fell on the water and melted away. The point is near to tan, the tan point has  far more to go. Spectacle  was suggested to her meditation on  impermanence  of  life  that the  self  she had  experienced . Buddha used  divine eye  saw,  appeared  in front of  her and taught that  all things  are fake.  

( Dhammapada  113)  
Hundred Years of living not  recognize 
France other  birth and death . What a waste! 
Not by living a day  
Which or  things  this place only false  
impermanent , transient, floating  
Born and kill, destroy and re-birth.

 Many  monks  attain  Arhat  by meditating on  illusion  and bubbling. Refers to the  realization  of the teacher,  the Buddha  taught that people who know  this life  as a bubble,  like illusion  , will  end  all  suffering  and no longer fear of  death . Use the  wisdom  that  realizes  scene  illusory  unreal , it's "The gas loading on the sea lane, collided with  the sun , or air contrast that  appeared  the silhouette look far as the castle marketplace. 

( Dhammapada  170)  
Like bubbles drifting River,  
Castle, the mall  floating  sea mist  
All is  illusion  of impermanence 
Looking at life so what lingering  
Death  Shall it be afraid.

 Impermanence  is a  law  that govern  everything from body, mind  until  all the  circumstances , things. Understanding "the impermanence,"  we  will eliminate  craving , filtering out  wrong views ,  negativity and  progress to  the  calm  of  the soul, will   seek clarity to find true joy   often. 

VOLUNTARY  

 "Selflessness" means that there is no "I", without  the self , the  self . For people, for me, for  everybody  everything  not accept  having a  body  often exist,  certain , but that is just a body by the  five aggregates  temporary  harmony  only. Such understanding of end to "offensive negativity," My mother is no longer because of the  sadness ,  anger . Everything  changes  quickly, there is no separate entity, a fixed substance, a certain "we", for each object. 

 If "I" is the body (which in  Buddhism  is called Sacred), the body is only the interruption of the four elements. The four great things in  the  temporal  world are made up  of people  and  things , namely, "earth, water, fire and leprosy". "Earth" is soil, is hard as meat, bone ...; "Water" is water, is liquid like blood, tears, saliva ...; "Fire" is fire, the heat means warmth in people ...; "Feng" means wind, as vapor,  breath  out into the heart dancing, pulmonary  respiration , limb movements ...

 Let's  try an  example . The air outside is called the scene. If I  breathe  in my nose I call that air is mine. Into the air and air will become carbon dioxide. The carbon dioxide and gas are in our lungs are ours. But when we  breathe out  of our noses, those gases are extraneous. If the grass sucks the carbon dioxide, it is called the herb. Broadly speaking, the time when liquid, hot substance and stiffness in  the human body  are the same. At first called my, then later  turn  into the scene or object. So why  definitely  recognize it as mine, And call it "me"? What if all four of these "four elements" were apart and each of them returned to  each of them in  the universe  , what would remain to be called me?

 If "I" is  spiritual , the  soul  , the  spiritual  emotions:  happiness and sadness , anger ... the  thought , imagination, memory, action,  gesture ,  distinguished ,  knowledgeable and more ...  Buddhism  Separating  these into four types is called "feeling, perception, volition, consciousness". "Feeling" is the context that gave rise to  feelings of  joy  or sorrow ...; "Thought" is the scene he  realized  the black and white, large and small, men and women ...; "Onions" is the context to bring  desire  or hate anger ...; "Soul" is the scene he  knows  distinguish  things. Although it is necessary to synthesize something to become one, but the other is solvable. When there is nothing left to do "me" anymore.

 In "body" and "spirit" are not "we". So if the two it again, ie "excellent" with "feeling, perception, and consciousness" (in  Buddhism  called themselves "five aggregates" or "five warm"), the body that when  separated  out , There is no separate "ta". "Five" is the year, "aggregate" is the group, "warm" is the  cover . This body contains a group of illnesses, old age, death,  delusion ,  affliction , it  obscures the  truth , making  people  not recognize the true "mind", "true" of his.

 The Buddha  taught that objects have no substance of their own, to make a separate "I" for it. It's just a lot of general temporary  element  "coast" back  together . At any time, the Prime Minister must tan. That is  the law of  impermanence  and the truth   of selflessness of all  things  in  the universe . The  phenomena  in which  people are, acting and  working  in  the universe  are temporary and all are false, are hopeless. Understand  that  human beings will not because of fake and temporary as body, money, scenery etc ... that passion, nostalgia, 

 The story tells that the other is  rich  but clumsy. He has five jar buried in the house but not let me know. By the time of his death, he was  reborn  as a beggar  of  evilform . One day,   he happened to go to his house in his previous life, but when he came in he was tied up by his children and family and dumped on a dump. The Buddha  walks over to find out to  note  the landlord that he was his father in  his previous life . I do not believe. When he learned about the gold rush, he went home and dug it up. 

( Dhammapada  62)  
"This is our child,  
This is  the wealth  several lifetimes chiu!"  
The fool just think that much  
Come on, or knows something  profound :  
It is our body also where  
whose progeny and that, where demand The other.

 These  phenomena , the scenery in  the world  that the eye  ordinary  we  see are false, not true to  the appearance  of  the phenomenon of  truth, so that the eye scenery  wise  Buddhas saw. Sentient beings  are mesmerized, only see  the  false form of life and of  the universe . Buddha had  to wake  up the Buddha saw the  shape of  truth, the true face of life and  all things  cosmic . 

 For example  , in a dark room  , one sees a large snake lying curled up. He panicked,  rushed to  cry  for help . But when the light was on, the terrible snake   was just a rope. So he was  in a panic  because he did not see the real thing as a coil, but saw only a fake and thought it was a snake.

 Likewise, a  proverbial  inside  India  said: "When you see a dog, there is no stone; seeing stone, there is no dog. "While  darkness , confusion, people saw  the shape  of a dog sitting in the corner on his door about to jump up to bite mentality  of fear . At the bright, clear stone receive the previously formidable dog  naturally  disappear no more. 

 Press one occasion  the Buddha  found  the master  monks  meditate with  the heading  "non-self", he advised the teachers should  continue , so  lucid  awareness distinguish  this and boring leave  suffering ,  afflictions  which  children  Pure sugar :

( Dhammapada  279)  
All organisms where there really  
were "selfless", "we" are "we"  
Tri person if  understand  the  
escapism  afflictions  for far  instantaneous ,  
according to road  pure  amazing .

 The Brahmin couple   are eating breakfast. Buddha  came to  alms . His wife stood over her husband not see  the Buddha . But her husband knows and gives   him offerings . Mr. White asked  Buddha  what what makes  characteristic  of a teacher  monks . Buddha  described  briefly  that "monks who are not  bound  by what belongs to mind or body. This body is called rúpa. This mind is called nama. You  monks worthy never fascinated attachment  mentality . No  attachment , no wonder  anxiety about what he does not have ":

( Dhammapada  367)  
body and mind ,  and matter  to know that  
"we"  disapprove , "mine" do not care,  
Concern ,  sorrow  will fade  
When "we"  do not accept , do not care "of us"  
The same truth To  
be called a  Bhikkhu . 

 Humans , for not clearly see  the truth , do not  identify  the  author of  the  five aggregates  forming plate their loved so right from the womb, a name with  cognitive mistakes  about the "I" Has created a  fundamental  misperception  about the  existence  and  value  of a  human being . Since then, the "real attachment" and  selfishness  formed. This is exactly how precepts of that  misery  which  we  have  to bear  throughout  life people .  

 All of them do not have "I", are "not self". The  true nature of the body  we  are carrying in  this life  is very  fragile , always  changing . When the "I" was no longer the  desire  longer  rely on  where to ask for the "I" separate. When  border stronghold barrier between himself and the person being flattened when the  dispute will not, bulwark of the  selfish  narrow indeed collapse,  the boundaries  of  individualism  is  blurred , please  tolerance  Altruism  will brighten up, Human beings are  close together. Reconciles himself and who will live in a sea of  vast  no accumulation shore, not hesitate to grasp  hands together  very constructive  peace eternal  and happy true  existence  on the earth. Ethical  selflessness  of Buddhism  is motivating  people  brave work progress in the service of  humanity . Reconciles himself and who will live in a sea of vast no accumulation shore, not hesitate to grasp hands together very constructive peace eternal and happy trueexistence on the earth. Ethical selflessness of Buddhism is motivating people brave work progress in the service of humanity .  Reconciles himself and who will live in a sea of vast no accumulation shore, not  hesitate to grasp hands together very constructive peace eternal and happy true existence on the earth. Ethical selflessness of Buddhism is motivating people brave work progress in the service of humanity .  not hesitate to grasp hands togethervery constructive peace eternal and happy true existence on the earth. Ethicalselflessness of Buddhism is motivating people brave work progress in the service ofhumanity .  not hesitate to grasp hands  together very  constructive peace  eternal and  happy true existence on the earth. Ethicalselflessness of Buddhism is motivating people brave work progress in the service ofhumanity .  Ethical selflessness of Buddhism is motivatingpeople brave work progress in the service of humanity .  Ethical selflessness of  Buddhism is  motivating people brave work progress in  the service of humanity . END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.29/5/2017.