SORRY A-HANDLE 11

BUSINESS 273. PRIVATE HANDBAG [1]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, monks alone quietly thinking: "What is the fall? What to do? What is fall? After the meditation retreat, this monks came to the Buddha, bowed at the feet of the Buddha, and sat back, white Buddha:

"The Sun, alone in the absence of thinking: 'What is self? What to do? What is fall? Where are the pillars? '"

Buddha told monks:

"I will speak for you two times [2]. Listen and think carefully. how is two? Eyes and color are two. Tai and sound, nose and smell, tongue and taste, body and touch, mind and dharma. That is called two legal.

"Monks, if someone says that: 'Sa-Cu-talk talks two methods, but that is not two. Now I will leave this one to set up two other methods. ' The other only speaks plainly, but if asked, they do not know and increase their doubts, because it is not their realm. Why? Due to the eye and the eye should be born consciousness.

"Monks, this eye is a flesh [4], is inner, is conditional, is stiff [5], is life [6]. That is called the internal boundaries, the flesh of the eye. Monks, if the shape of the flesh of the eyes, or the inside, or the conditions, the fluid from the eyes secreted, is life. That is called the morphology of the flesh of the eyes. Monks, if the shape of the flesh of this eye, or the inside, or the conditions, emits a warm, warm light, is life. This is called the fetal foreboding of the eyes. Monks, if the shape of the eyes of this eye, or in, or conditions, oscillate gently, is life. That is the body of the flesh of the eye. Monks, as if the hands folded to form the sound, so graceful eye and color born consciousness. These three harmony born birth, exposure born, thought, private.These do not fall, not often, but it is impermanent self; Not durable, not safe, That is the transformation. Why? Monks, because it is life-giving birth, old, dead, lost.

"Monks, the act as illusory, like the waves, in the moment na, die, not real to not true. So monks, for the capital does not; Should know, should be happy, should reflect that, empty is the constant, eternal, stable, not change; Empty without fall, no fall.

"As if the illuminated man holding the lights in the empty house, look at that empty house. Likewise, monks, for all the empty minds, observe the mind, the joy, that the emptiness is the action. No empty, no fall and fall, are the legal (permanent), eternal, stable, not change. Likewise, eyes, ears, nose, tongue, body, mind, and dhamma make the causal consciousness, three harmony attainment, born-life, These dharmas are not self, impermanent, detailed to no, not self, and fall apart. Monks, what do you mean? Are eyes often or impermanent? "

"The Sun, impermanent."

Buddha asked:

"If suffering is impermanent?"

Lord, is suffering.

Buddha asked:

"If impermanence is suffering, is the French translation, then should multi-disciple disciple in whether they see fall, other fall, or in each other?"

"The Blessed One, no."

The ears, nose, tongue, body, and mind are the same. Thus the multi-disciplinary saintly disciples for the sickly eye; Disappointment should not be liked, not preferred liberation, liberation of knowledge: 'I, the birth has ended, the virtues have been made, what needs to be done, self-know no longer reborn again. ' The ears, nose, tongue, body and mind are the same. "

The monks heard the Buddha's theory of two hands together to speak out, alone to go to the desert, need to think, live not let go, do not know himself not later life, Arahant .

*

BE 274. METHODS [7]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

- What is not yours, you have to let go; When you have exhausted all that, then be happy happily. Monks, what do you mean? In the forest of the United States, all kinds of plants, branches and leaves, if any, take them, do you think: 'These things are me, who is mine, the other take away?'

The monks replied:

White Lord, no. Why? Because these things are not mine, not mine. "

"Monks, you too, for things that are not yours, have to let go; Once you have given up these dharma, then you will be happy for a long time. What is not your possession? Eyes, not yours, should be discharged; Once released, then be happy happily. For the ears, nose, tongue, body, mind is the same.

"Monks, eyes are often or impermanent?"

Monks said:

The Lord, is impermanent. "

Buddha asked:

"If it is impermanent, is not it?"

Lord, is suffering.

Buddha asked:

If impermanence is suffering, the French translates, then the multi-disciplinary disciple of the Sixth to this land, should observe not me, not mine. When observed, for the non-clinging worldly dharmas. Because not clinging, do not be immersed in front, do not immerse yourself should be enlightened Nirvana: 'I, the birth has ended, the virtues have been made, what needs to be done, self knows no longer reborn life After all. '"

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 275. NAN-DA [8]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the forest of the United States in the Sage, then the Buddha told the monks:

"Someone said, 'The one who has the most power is only Nan-momentum.' This is the correct word. Someone said, 'The most handsome one is Nananda.' This is the right word. Someone said: 'Heavy craving also only Nan-momentum.' This is the right word. Monks, but now Nan-momentum has closed the base, eating moderation, early night, late diligence diligence practice, achievement of mind, can life long purity, purity Most complete

"This monk Nan-momentum has closed the bases. If the eyes see the colors, then no longer accept the general form of identity, not holding their own beauty. If what makes the eye label unprotected [10], blocked by ignorance, craving the world; Monks initiate protection [11], do not let evil evil law that smuggled into the heart. Monks birth rules to protect the eyes, ears, nose, tongue, body, mind [12]. It is called monks Nan-momentum closed the door [13].

"What is moderation? Monk Nan-momentum for eating coefficient [14], not because of high, not because of lung, not because of beauty, not because of dignified, just enough to feed the body only, not delicious, Except hunger for religious practice; For to the feelings of suffering that have arisen before, immediately extinguish, the feelings of suffering that have not started cause not start; Because to achieve the uppermost will [15]; For peace of mind, living alone does not need anyone to know [16]. As a rider, it should be oiled, not prone, (as detailed above, until) not for makeup, but for transport. It is like a scab, not because of drugs but because of pain. Likewise, the good man Nan-daddy eat moderation, ... until, living alone without anyone to know. That's called Nan-momentum to eat moderation.

"Good man Nan-momentum early night, late night, diligent diligence practice. Nan-momentum in the day, meditation, except the warmth to the pure body; At the beginning of the night, meditating, subtracting the warmth to allow the body to purify [17]; In the middle of the night, outside the washroom, into the room on the right, legs stacked on top of one another, forced to recite the light, thinking of waking; At the end of the night slowly wake up, meditate, meditate. That is called Nan son-momentum, early night, late night, diligent diligent practice.

"Nan-son Nan-Da-nan has won the concept of mind, [18]. Compassionate Nan-momentum monitors the East, one mindfulness, stay calm. Southern, Western, and Northern tours are the same. Concentrate mindfulness, stay calm; Anyone who observes this, then the akusala dhamma, the worldly interest does not fall into the mind.

Compassionate Nan-nan consciousness when the birth, wakeful awareness when the life to stay awake, when the senses of death; Stay in mindfulness, do not let it scatter; Awakened when the idea arises, awareness when the idea of ​​staying, awareness when the idea of ​​kill; Awareness when the senses [19] arise, awake when the senses stay, awake when the senses are gone; Stay in mindfulness, do not give up. It is called Nan son-momentum achievement mindfulness, right mind.

Therefore, the monks should study like this: 'Close the door like the Nan son-son; Eating and moderation such as good Nan son-momentum; At the end of the night, at the end of the night diligently diligently practice as good Nan son; Achievement mindfulness, right mind as Nan son-nama good. The teachings that teach Nananda should be taught to others. "

Then there are monks say:

Carefully closed the grounds,

Mindfulness, stay mindful,

Eat, drink,

Enlightenment knows the generals,

Compassionate Nan-momentum,

Honored by the Blessed One.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 276. NAN-DEMOCRACY [20]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, there was the Mahayana literature in the gardens of the Sultanate. The names of these bhikkhunis are the Mahabharaja, the Mahayana Bhikkhuni, the Maha-Bhikkhuni, the Bhikkhuni Bhikkhuni , Bhikkhu-bhikkhuni, Sai-ma-monk-nuns, Nan-ma-monk-nuns, Cana-nan-care-bhikkhuni-bhikkhuni, Bhikkhu-bhikkhuni, ma-ha Ba-ha-ba-bobo-bhikari. These and some other bhikkhunis are in the king's garden.

Then bhikkhunī-ma-ha Ba-da-ba [21] together with five hundred bhikkhuni turn before the next to the Buddha, bowed at the feet of the Buddha, then back and forth aside. At that time, the Blessed One for the monks and nuns Ma-ha Ba-da-topic that sermon, opening, teaching, enlightenment, make the joy. After many ways of sermon, opening, teaching, enlightening, making joy, he led them back, saying:

"Bhikkhuni, the appropriate time, should go!"

Bhikkhunī-Mahārāla Ba-bahadhara heard the teachings of the Buddha, joyful celebration of retreat.

Now, the Buddha said bhikkhuni-ma-ha Ba-da-ba-thread has returned, told the monks:

"I am now old and weak, no longer can be because the bhikkhuni preacher. Monks up monks, now the monks honored the virtues of the bhikkhuni monks. "

The monks obey the Buddha, sequentially according to the class of bhikkhuni ordained. In order, to Nan-momentum.

Then, in order, Nan-da should go but do not want to go teacher.

Then, bhikkhuni Ma-ha Ba-da-topic and five hundred bhikkhuni before the next turn to the Buddha, bowed at the feet of the Buddha, until ... please hear France. They finished happily, bowed and then leave.

Then, the Buddha said bhikkhuni-ma-ha Ba-da-ba-topic has come, then asked A-nan Ton Sun:

"Today is the turn of who taught the monks and nuns?"

A-nan Buddhist transparency Buddha:

"The Sun, the monks have turn to the monks-nuns, then to Nan-momentum, but Nan-daddy do not want to teach."

Then, the Buddha said Nan-momentum:

You should teach the bhikari nuns, because the bhikkhuni who speak French. Why? Because I have personally taught the bhikkhunis, you must do the same. I should be so because of the bhikkhuni who speak dhamma. "

At that moment, Nananda was silent obediently.

Early the next morning, Nan-momentum embossed yang bowls into the alms-begging. Eat finished, returned to the clinic, collecting the bowl, washing his feet finished meditation. Then meditated meditation, Nan-momentum emblazoned with the monks and led a monk to go to the king garden. The bhikkhuni nostalgic see Sun-momentum arrived, hurriedly spread the seat and invited sit. Venerable Nan-Daan was finished, the monks bowed bowed, then sit back and back. Sunnah told the bhikkhuni:

"Hey girls! You have something to ask me, I will for you to say French. If you understand, then you have understood; If not understand, should say is not understood. For the meaning that I have said, if you understand, then practice smart, if you do not understand, then ask again, I will be willing to talk back.

Monks and nuns of Sun-nan:

"Today we hear the Prophet teach us, let us ask, tell us, 'If you understand, then you have understood; If you do not understand, then you should say is not understood. For the meaning that I said, if you understand, then practice smart, if you do not understand, then ask again. We hear this, very happy. Now, we ask about the meaning that is not understood. "

At that time, Venerable Na-nan told the bhikkhuni:

"How are you, when you look inward to the eyes of the inland, see that they are falling, are they falling apart, or are they in each other?"

The monks replied:

"White Lotus, Nan-momentum, no."

Feedback:

"When contemplating the intrinsic origin of the ear, the tongue, the body, and the mind, are they falling apart or falling apart?"

The monks replied:

"White Lotus, Nan-momentum, no. Why? Nun, because for this law we have ever seen as real. For the six internal insight is non-self, we have understood this: six inland is non-self. "

Sun-nanotech told the monks-nuns:

"Awesome! Awesome! You should understand that. Six domestic origin should observe is not self.

"Monks, nuns, and outsiders of rúpa are self, other, or in each other?"

The monks replied:

"White Lotus, Nan-momentum, no."

Feedback:

"Foreign origin of bar, incense, taste, exposure, France, is falling, other fall, or in each other?"

The monks replied:

"White Lotus, Nan-momentum, no. Why? Because for these six foreign countries, we have observed as non-self. We often understand this idea: Six extraterrestrial beings as real is not self. "

Venerable Nan-momentum praised the bhikari-ni:

"Very good! The ladies of this sense should observe this way: 'The six foreign countries are not self. If the eye charm and the arising of visual consciousness, then this eye consciousness is a fall, another fall, or in each other?

The monks replied:

"White Lotus, Nan-momentum, no."

Feedback:

"For the ears, nose, tongue, body, mind, ... dharmas arise consciousness, then this consciousness is self, is different, or in each other?"

The monks replied:

"White Lotus, Nan-momentum, no. Why? Because for these six forms of consciousness we used to observe as it is not self. We also often understand this: Six forms of true-life are not self. "

Sun-nanotech told the monks-nuns:

"Awesome! Awesome! For this meaning you should look like this: 'The six real bodies are selfless; Graceful eye and eye color consciousness, three harmony born, then this exposure is a fall, other fall, or in each other?

The monks replied:

"White Lotus, Nan-momentum, no."

Feedback:

Tai, nose, tongue, body, mind, ... French to make consciousness, three harmony born, then this exposure is a fall, other fall, or in each other?

The monks replied:

"White Lotus, Nan-momentum, no. Why? Because for these six we have ever observed as non-self. We also often understand this way: Six shovels like the truth is not self.

Sun-nanotech told the monks-nuns:

"Awesome! For this meaning, you should look this way: 'Six self-lifting is not self. The eye-eye and the eye-consciousness, the three harmony born, exposed life, so this feeling is not fall, fall apart, or in each other?

The monks replied:

"White Lotus, Nan-momentum, no."

Feedback:

The ear, nose, tongue, body, mind, dharmas arise consciousness, three harmony birth, exposure, so this life is not falling, falling apart, or in each other? "

The monks replied:

"White Lotus, Nan-momentum, no. Why? Because for these six senses we have been observing as it is not self. We also often understand this idea: Six sensual feeling is not self.

Sun Nan-momentum again told the bhikari-ni:

"Awesome! For this meaning, you should observe this way: 'These six sensations of self are not self. The eye and the arising of consciousness, the three harmony born, exposure, then this idea is falling, other fall, or in each other?

The monks replied:

"White Lotus, Nan-momentum, no."

Feedback:

The ear, nose, tongue, body, mind, and dhamma give birth to consciousness, three harmony is born, exposure, then this idea is self, other fall, or in each other. not?"

The monks replied:

"White Lotus, Nan-momentum, no. Why? Because for these six self-realizations, we have been contemplating as being selfless. We also often understand this idea: Six self-concept is not self.

Sun-nanotech told the monks-nuns:

"Awesome! Bhikkhuni, for this meaning, you should observe this way: 'This sixth self is like self is not self. The eye of eye and the nature born of consciousness, three harmony born, exposed, so this private is not falling apart, or in each other?

The monks replied:

"White Lotus, Nan-momentum, no."

Feedback:

The ear, nose, tongue, body, mind, ... the cause of consciousness, three harmony born, exposed, then this private is not fall, fall apart, or in each other? "

The monks replied:

"White Lotus, Nan-momentum, no. Why? Because for these six persons, we have been observed as not self. We often understand this idea: These six persons are truly selfless. "

Sun-nanotech told the monks-nuns:

"Awesome! Bhikkhu-ni, for this meaning, you should observe this way: 'This six-person self is like selflessness. The eye and the color arise consciousness, the three harmony birth, exposure, then this love is falling, other fall, or in each other?

The monks replied:

"White Lotus, Nan-momentum, no."

Feedback:

The ear, nose, tongue, body, mind, dharmas bring forth consciousness, three harmony birth, exposure, love, then this love is falling, other fall, or in each other? "

The monks replied:

"White Lotus, Nan-momentum, no. Why? Because for these six bodies of love, we have been observed as selflessness. We often understand this idea: This six-body affair is truly selfless. "

Sun-nanotech told the monks-nuns:

"For this reason you should look like this: 'This six-body kindness is not self.'

"Bhikshunis, such as thanks to the oil and thanks to the heart of the lamp should be lighted. This oil is impermanent, the heart of the lamp is impermanent, the fire is impermanent, the lamp is also impermanent. If someone says that there is no oil, no heart, no fire, no light, that light usually stands forever, does not change, is this correct?

The monks replied:

"White Lotus, Nan-momentum, no."

Sunnah said:

"Why? Because of the oil, the heart, the lamp, the light is on. This oil, heart and lamp are all impermanent. If there is no oil, no heart, no lights, then the light of the lamp follows that which passes away, calms down, salvation, truth. Thus, these six internal ancestors are impermanent. If someone said that 'Happiness caused by the coast of six inland born that birth; It is permanent, permanent, unchanging, safe, 'is this statement true? "

The monks replied:

"White Lotus, Nan-momentum, no. Why? Because we have already observed that truth because these other things cause the birth of these dharmas; If the other coast conditions are eliminated, the dharmas that are born here also depend on that disappearance, tranquility, salary, true. "

Sun-nanotech told the monks-nuns:

"Awesome! For this meaning, you should observe this way: Because of these other conditions, they arise; The other coast conditions if you go away, the law is born also depends on that, which disappears, calm, pay, honest.

"Monks and nuns, as if the big tree has roots, branches, branches, leaves. They are also impermanent, so branches, branches, and leaves are all impermanent. If someone says that there are no branches, branches or leaves of this tree, only the shadow of it is permanent forever, without change, is this correct?

The monks replied:

"White Lotus, Nan-momentum, no. Why? Because such as stems, branches, branches, large leaves of this tree; The roots are also impermanent, so branches, branches, leaves are also impermanent. No stem, no branches, no branches, no leaves, the shadow of the tree, all not. "

Feedback:

"You girls, the coast into the continent to enter the impermanence. If told that 'blissful due to the coast of six foreign origin that birth is often permanent, unchanging and safe,' this statement is true?

The monks replied:

White Sun, no. Why? For in this sense we have been observed as it is, because of the other dharmas that produce these dharmas; If the other coast conditions are eliminated, these dharmas are also subject to that disappearance, quiet, cool, true. "

Sun-nanotech told the monks-nuns:

"Awesome! Bhikkhana-nuns, in this sense, should observe as they are, because of the other things that cause them to arise; If the other coast conditions are eliminated, these dharmas are also subject to that disappearance, calm, cool, true.

"Listen to me, for example, who understands this example by understanding. Like a skilled buffalo slaughterer, or his pupil, with a sharp knife to peel a buffalo, by spitting into the skin and meat without breaking into the meat inside, nor tearing The skin on the outside, including the hollowing of the foot of the buffalo, then the skin that covers it back. If someone says, 'The flesh of this buffalo is completely cut off.' So, is this the right word? "

The monks replied:

"White Lotus, Nan-momentum, no. Why? Because of this skillful butcher and his pupils with sharp knives, spiked between the skin and the flesh, to peel without touching the flesh of the flesh, including the tendons, and all of them were cut off. , Then cover the buffalo. But flesh has been cut off, not uninterrupted. "

"Hey ladies, I'm going to explain the meaning of this example: Buffalo for the roughness of the human body, as detailed in the snake venom. Meat is for introverted homeland. Outer skin is only for foreign domestics. The butcher shows the sign to the righteous [23]. The tendon bone in the middle of the flesh is only for the attachment of the two dishes of Hyun. The sharp knife pointed to sharp intellect. The saintly disciple of the disciple cleverly cleans the knife with all the history, sublime, depending on, defilements, depending on afflictions. So, you should study like that. For the dharma worth loving, the mind should not sink in before, for the sake of greed. For the law worth anger, should not be born hatred, because the yard to the yard. For the Dharma desires, should not be born mind, because the elimination of si. For the five warmth must observe birth and death. For the six immigrants to observe the initiation and cessation. For four mindfulness should be clever mind. Stay where the seven parts; When the seventh section, then for the illegal mind is not sedentary, mind liberation. For the smuggled, the mind is not seduced, liberated mind. For ignorance ignorance, mind is not seduced, mind is liberated. You should study like that. "

Then, Sun-nan, because the bhikkhuni preachers make the joy. After many ways of sermon, opening, teaching, enlightenment, making happy, from the seat to stand up. At that time, bhikkhuni Ma-ha Ba-da-topic together with five hundred bhikkhuni belong to turn to the Buddha, bowed to the Buddha, back to the side, ... for Come to Buddha and return.

Then the Buddha said monks Mahmudra Maharashtra has left, he just told the monks:

"Like moonlight fourteen night, many people watching the moon; Is the moon round or round? Know that the moon is not very round. Likewise, the goodness of the son-in-law for the five hundred bhikkhunīs of righteousness, the righteous doctrine, for their liberation, is not yet final. But these bhikkhuni when the common network does not have any history, so that they can bring them back to life. "

Then the Buddha said to Nan-da:

"For the monks and nuns said French."

At that time, Sunnah silent obedient. The next morning, Pharaoh carried the bowl into the alms round. When the boys finished, Venerable went to the king's garden, then sat down to sit down because the bhikkhuni said dharma, making happy. After many ways of sermon, opening, teaching, enlightening, making happy, leaving the seat, getting up.

One day, bhikkhuni Ma-ha Ba-da-topic, five hundred bhikkhuni before the next turn to the Buddha, bowed at the Buddha's feet, ... until the ceremony left.

Then the Buddha said bhikkhuni-ma-ha Ba-da-ba-thread has gone, told the monks:

"As if the moon was full moon night, no one doubts whether the moon is full or round, but the moon is completely full. Likewise, the son-in-law of Nan-da, because of the bhikkhuni righteous teachers such a life, liberation salvation. If at the network, no one says where they are going, they may know that this is the marginal part of suffering. "

Then, the Sun Life for five hundred bhikkhuni witnessed the first result [24].

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

CONGRESS 277. LAW ON LEGISLATION [25]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

There is no law and law [26], the monks listen and think carefully, I will for you to say. What is lawless? If the eye tags are not kept by the law [27], the eye consciousness is immersed. Because of being soaked, it is difficult to bear suffering. Because suffering is not one-sided [28]. Because not the heart should not see the truth. Because do not see the truth so do not leave the doubt. Because they do not leave the doubt or should they be deluded suffering forever. The ears, nose, tongue, body, and mind are the same. That is called lawless.

"What is the law of doubt? If the label is legally retained; When consciousness perceives rúpa, the mind does not infect first [29]. When the mind has not been infected before, it usually rests happily. Because the mind is in good spirits, one should always have one mind. Because one should feel the same as the truth. Because you have seen the truth, so leave the doubt. Because they have left the doubt or should not be confused and often in peace. The ears, nose, tongue, body, and mind are the same. That's called suspicion. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

EVERYTHING [30]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

There is a retreat, no degradation and six immigrants. [31] The monks listen to and think carefully, I will for you to say.

"What is the deception? When the eyes know the color, the senses of desire arise [32], monks are happy, praised, accepted, attached, according to the rotation of this law, should know this monks have withdrawn the transfer French law [33]. The Buddha said it was a phobia. For the ears, nose, tongue, body, mind is the same.

"What is not divergent? When the eyes know the color that the binding of sensual desire is not born, monks are not happy, not praise, not accept, do not attach and for this law is not according to the rotation, This does not degrade the law. The Buddha said it is not divergent. For the ears, nose, tongue, body, mind is the same.

"What are six winners [34]?" When the eye consciousness, without being aware of desire leads to pollution, should know that monks have won the other. The Blessed One said that was to win the other. For the ears, nose, tongue, body, mind is the same.

"If monks do, for the six winners of the inmates have already won, then will eradicate the craving of history and will eradicate the history of ignorance, anger. Just like the king defeated the enemy and was honored as the 'King of Victory,' who withdrew the history and was called the 'Brahmin of victory.' "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 279. ART [36]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

For these six premises [37] without submission, without closure, without concealment, withholding, not cultivating, the future will bear the consequences.

What are the six bases? Labels are not subdued, not closed, do not handle, not hold, do not practice, the future will suffer suffering. For the ears, nose, tongue, body, mind is the same.

Phàm phu fools do not learn, when the eyes see sharp, accept the general general, accept the prime minister personally; Regardless of where the vision is headed, they abide with lawlessness [38]; The evil deeds of the world craving into the mind, such things are due to can not adhere to the law, protection label. For the ears, nose, tongue, body, mind is the same. So for the six, not submitting, not closed, not preserved, not hold, not practice, in the future will bear the consequences.

"What are six well-subdued, cleverly closed, well-preserved, well-maintained, well-trained, future life will be happy? Holy students when the pupils see the eyes do not accept the general prime minister, not accept the prime minister personally; Regardless of where the label is directed, there is a habit of staying with the law. The evil, unwholesome craving in the world does not fall into the mind, can be born laws, smart eyeshadows. For the ears, nose, tongue, body, mind is the same. That is called six well-cared, well-sealed, well-preserved, well-maintained, smart practice, the future will be happy.

The Buddha said the verse:

Six places of entry,

Put on not legal;

Such monks,

Forever suffering.

For suspicion,

Always need to practice,

Right faith, not two,

The smugglers are not into the mind.

Eyes see the other colors,

Notice of disagreement;

Meditation, not want birth,

Not satisfied, not hated.

Headset sounds,

There is thought and no thought;

Opposing, not favoring,

No recitation, no evil start.

The nose smells to the smell,

Or fragrant, or foul;

Fragrant, foul, equal,

Do not want, nor left.

For you to eat,

They are also delicious, bad;

The taste does not start,

Unfavorable is not picky.

Body to create joy,

But not let go lung;

Touch is suffering,

No hateful idea.

Happiness is let go,

Not destroyed causing the kill.

Have to observe the mind,

The generals, the other generals,

Fake that distinguish,

Enormous pursuit.

Enlightenment of the evil,

An indifferent mind.

These six bases,

Six scenes do not touch,

Clean up the ghosts,

Overcoming the dead.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KIND 280. FIRST-TIME [40]

I heard this:

At one time, the Buddha lived in the state of Kashgar-traveling in the human arrival in the Forest-41, north of Qin-head.

Then the Brahmins, the head of the Qin-head, heard the Sun go to Catchh-slap, travel in the human world, to the forest of the body, north of Qin-head. They heard this, all came out of the city, came to the Forest of the Body, the Blessed One, bowed at the feet of the Buddha, and sat back. Then the Buddha told the brahmins, the head of Qin Shihu:

"If anyone asks you: 'Which Sa-subjects, Brahmins are not worthy of respect, worship, admit, donate? Then you should reply: 'If there is Sa-subject, Brahman, eyes see the material but have not left the greed, have not left the sex, have not left the desire, have not left the desire, have not left thoughts, interior Non-tranquility, illegal employment, crude behavior. For the ears, nose, tongue, body, mind and the like, so these monks are not worth reverence, respect, worship, surplus, offerings. Saying so finished, someone else asked: 'Why do these subjects are not worthy respect, respect, worship, worship, offerings? You should reply: 'We see the good things without departing from loving-kindness, without departing, without leaving our minds, in the mind of non-tranquility, and in our ears, nose, tongue, body and mind. the same. Those Sa-subjects, Brahman, When the eyes see the colors, they do not leave the lusts, do not leave the lusts, do not leave the lusts, do not leave the hunger, do not leave the thoughts, in their mind is not tranquil, illegal actions, crude behavior, and for the ears, nose and tongue. , Body, mind, French is the same. We find differences here, but do not see them different from us. Therefore, we do not respect, respect, worship, worship offerings of the Samurai class, Ba-la-like.

"If someone asks, 'Are Sa-rats, Brahmins worthy of respect, respect, worship, service, offerings?' You should reply: 'If those people see the eyes that leave the education, leaving greed, separation, abandoned desire, leaving the concept, in the center of silence, do not act illegally, do the equality, employment It is not uncommon for the ears, nose, tongue, body, mind, and dharma to be the same, so these Sa-subjects, Brahmins deserve reverence, respect, worship, same path.'

If asked again: 'Why are these Sa-subjects, brahmins are revered, respected, worship, serve, offerings? You should reply: 'We see our eyes, but do not let go, we do not let go, we do not leave our desire, we do not leave our minds, our mind is calm, our actions are illegal, For the ears, nose, tongue, body, mind, French is the same. These Sa-subjects, Brahmins leave the lust, the separation of love, separation, thirst, leave the concept, internal calm, action is legal, action is not rude; And for the ears, nose, tongue, body, mind and the like. Here, we find the difference and see and they have other places than us. Because there is a difference, we respect, respect, worship, worship the offerings Sa-subject, Brahman.

"If so, if anyone asks, 'What do these Brahmanas and Brahmins have in mind, how they look, and what are the signs that make them known? This Brahmin leaves the lust, directed to the greed; To leave the yard, towards the offensive yard; Go away, towards the subdued? You should reply, 'We see Sa'at, Brahmin has these manifestations: In the desert forest, under the trees, low beds, or grass beds, , Away from the woman, preferred near the monk to meditate in thought; If in those places that no color is seen by the eye can be attentive mind; And no sound can be heard because the ear can be attentive; Nose smell the smell, taste tongue, touch body, can be interested in mind. These Sa-subjects, Brahmins have such behavior, There is such a look and there are signs of this to make us know that these subjects, brahmins left the greed, directed to the greed; To leave the yard, towards the offensive yard; Leave si, towards the subdued si. "

Then, the Sa-subject and Ba-la-subject white Buddha:

Miraculously, The Blessed One! Not self-praise, not criticism, but just say the meaning. Each person in the place of self-distinction defilement or pure, broadening the origin of the right words of the Tathagata, application, Chief Justice. It is like the one who saves the dead, like opening a sealed place, as a way to mislead the people, like lighting the darkness. Likewise, the Blessed One does not praise himself, criticizes, but speaks of meaning ... until, as Tathagata says. "

Brahmin homeowners in Qin Dynasty, after listening to what the Buddha said, happy, left the ceremony.

*

KISS 281. OANH ARCHITECTURE-KIEN-LIEN [43]

I heard this:

At one time, the Buddha was at Truc Park, in the Canaan area of ​​Rajasthan.

Then there are Section-inter-bun hair [44] ordained, go to the Buddha, together to inquire finished, sitting to the side. Then, the Buddha said to Section-inter-bun hair:

"Where are you from?"

Section-consecutive Buddha:

"I follow the pagans, Sa-subjects, brahmanas Price-la-la [45] monk, meeting in the hall of the Sang [46] to hear the law and from that forest here."

Buddha-Section-inter-bun hair:

"What are the blessings [47] that you hear the sermon from the Samaritans, brahmins of pagan patriarch Giala la?"

Section-inter-hair white tufts:

"I try to hear the merits they discuss over each other, hear the merits of opposing each other."

The Buddha told Section:

"From ancient times, the Sa-subject, brahmanic pagan Prince Price la la, the debate over each other, rebuttal each other talk about benefits, sabotage each other."

Section-contact-hair white tufts:

"Cu-talk for the benefit to say what the law for the disciples, let the disciple speak for others without defamation Tathagata, do not add, do not reduce; To speak truthfully, to speak rightly, to speak in accordance with the dharma, so that no one can come to compare, to question, to criticize? "

The Buddha told Section:

"For the sake of retribution, but to tell the listener, do not defraud Tathagata, not morally, speaking the law, right of the law, no one can come to compare, victims. Question, criticize. "

Section-contact-hair white tufts:

"Bach Cu-talk, there is a law that practitioners practice, often practice, will make full accomplishment blessings, minh [48], freedom?"

Buddha-Section-inter-bun hair:

"There are seven sense, practice and practice often, it will make full accomplishment blessings, proving liberation."

Section-contact-hair white tufts:

"Are there any French that practice, practice a lot, will make the seven full sense?"

Give newspaper:

"There are four meditations, practice, practice, will make the seven parts are full."

Section-inter-hair bun again white Buddha:

"There are many French that practice, practice a lot, will make the four meditations fully?"

Buddha-Section-inter-bun hair:

"There are three magic on, practice, practice a lot, will make the four full mindfulness."

Parade-inter-Buddhist transparency:

"There is a Dharma that practice, practice, will make the magic is enough?"

The Buddha told Section:

"There is the law of the six exiles [49], practice, practice many, it will make three miracles full."

Section-contact-hair white tufts:

"What is the law of the six entanglements that practice, practice a lot, will make the three marvels full?"

Buddha-Section-inter-bun hair:

"If matter is perceived by the eye, pleasant, pleasant, memorable, capable of raising sensual pleasures, causing people to suffer; Monks, when you see this color, not happy, not praise, not charm, do not fall before, do not lean on. Or color is perceived by the eye, not satisfactory, not desirable, not memorable, leading to feelings of suffering; These monks see, not afraid, do not hate, not afraid, not angry. For beauty, when the eyes have seen, absolutely not seduced. For the color is not beautiful, when the eyes have seen, completely not seduced, inner peace still, clever liberation, mind not lazy. For the ears, nose, tongue, body, mind, the same method. Thus, for the six penetrations that practice, practice a lot, is full of three magic.

"What is the three marches on the full four mindfulness? Dear students in the desert in the forest, under the shade of trees, study like this, thinking like this: 'The practice of this body, this life and the next must suffer evil report. If we act with the evil body of the body, must be self-deprecating, regretting, being blamed by others, the teacher also blamed, the offender [50] is also the law that blamed me; The rumors spread everywhere, the general cypher will fall into hell. For the evil of the body, see the consequences of this life, the next life, so should be removed from the evil body of the body, must practice the magic. For evil actions of the mouth, the mind is the same. That is called the practice of three magic. Obtained by four pure meditation.

What is the practice of four mindfulness to get the full seven sense? Beyon-inter-relationship, so, resting with body contemplation on the body. When staying with body contemplation on the body, mindfulness of staying indifferent; At that moment, the means [51] cultivates the sense-perception. When the means of cultivating the concept has been fully conceptualized, in the other mind the choice of the mind, then thinking, thinking, thinking; At that time, the means of practicing the Dharma practice. When the means of practicing the Dharma of the Dharma, then the Dharma of the Dharma, the choice of this method, thinking, thinking, When the means of practicing diligent practice, then the sense of fullness, due diligence diligence should be born happy heart; Now, the means of cultivating the joyful part. When the means of cultivating happy part, Full of joy; Due to the joy of joy, body and mind calm; Now, practice meditation [52]. When you have practiced instant concentration, you are fully conscious, your mind is calm, your mind is tamed; Now, practice the sense-section. Once you have practiced the sense of the part already, be fully parted. That is the most specialized mind, suspension suspension, internal exhaustion [54]; The means of practicing the sensory part. When the means of cultivation of sensory experience, the sense of fullness. As for feeling, mind, mind, mindfulness said so. Cultivating the four foundations of mindfulness, the seven senses are full. That is the most specialized mind, suspension suspension, internal exhaustion [54]; The means of practicing the sensory part. When the means of cultivation of sensory experience, the sense of fullness. As for feeling, mind, mind, mindfulness said so. Cultivating the four foundations of mindfulness, the seven senses are full. That is the most specialized mind, suspension suspension, internal exhaustion [54]; The means of practicing the sensory part. When the means of cultivation of sensory experience, the sense of fullness. As for feeling, mind, mind, mindfulness said so. Cultivating the four foundations of mindfulness, the seven senses are full.

What is the seven-section training to fully clear, liberate? If you monks practice meditation, [55] medicine, y education, yoga eradication, direction to discharge [56], proceed to cultivate the concept, Liberation, pure fullness. (Details, until) practice the same sense of disposition. That is called the seven-segment training, the proof, liberation, pure net. Thus, Section-inter-legal links from one shore to the other. "

After hearing the Buddha's sermon finished, Section-inter-hair bung away from the ceiling structure, the French bar is pure.

At this point, Section-related legal, legal, legal, legal, all suspicious charm, not brought by anyone else. Within the law, the mind achieves fearlessness, from sitting up, fixing clothes, paying homage to the Buddha,

"Are you allowed to get ordained in the law?"

The Buddha told Section:

"He is now [57] ordained, receiving full ordination in law."

After being ordained, Section-inter-associates need to think, not let go, until the city of A-la-drought.

*

KINH 282. LIVING TU [58]

I heard this:

At one time, the Buddha was in Havana-Mendocino [59].

There was a boy named Umar-Dalat [60], a disciple of Bala-na [61], went to the Buddha, reverently inquired, and retired to sit on one side.

Then the Blessed One asked Uda-la:

"Are you balaclava teacher who teaches you to practice bodhisattvas?"

Ueda replied,

"Bach Cu-talk, had taught."

Buddha told Ueda:

"How do teachers teach about cetasikas?"

Ueda-la-la Buddha:

"The teacher said, eyes do not see sharp, ears do not hear [62]; That is about the root.

Uda-la Buddha:

"If the teacher says the blind people cultivate? Why? Because only the blind can not see eye to eye. "

Then, A-nan Sun is standing behind the fan to Buddha. The author told Ueda:

"As Belshazzar's words said, the deaf person is righteous? Why? Because only deaf people do not hear the sound. "

Then the Blessed One told Achan:

Other supreme uplift [63] in the law of saints. "

A-nan Buddhist transparency Buddha:

"Blessed be the monks talk about the supremacy in the law of saints, so that the monks listen to complete obedience to practice."

Buddha told Ananda:

"Listen and think carefully, I will for you to say.

"Eye and color, eye-consciousness, see the sense of satisfaction, want to cultivate the displeasure of the Tathagata with mindfulness of mind. Due to the eye and color, the birth of the eye, not satisfied, want to cultivate the displeasure of the Tathagata with mindfulness. Due to the eye and color, the birth of consciousness, satisfactory displeasure, want to cultivate the disgusting doom of the Tathagata with mindfulness of mind. Due to eye and color, eye-consciousness, not satisfied as satisfied, want to cultivate the displeasure of the Tathagata with mindfulness of mind. Due to eye and color, eye-consciousness, satisfactory displeasure, and not satisfied, want to leave both, the disgusting and not disgusting of the Tathagata, the head of mind, with right mind. [64]

So, Ananda, if there are people in these five cases [65], well-mannered, clever, well-mannered, well-trained, well-trained, that is in the eye and The color that cultivate the supreme. For the ears, nose, tongue, body, mind ... also.

"Ananda, that is called supreme supreme law in the law of saints."

A-nan Buddhist transparency Buddha:

"The Blessed One, what is the modification of the saints in the law of saints?"

Buddha told Ananda:

"Grace and color, eye-consciousness; The birth was satisfactory, the birth was not satisfied, the birth was not satisfactory. The other disciple must also know the truth like this: 'I, eye and sharp eye, eye-consciousness; The birth was satisfactory, the birth was not satisfied, the birth was not satisfactory. This is the passing away, that is the magic, ie discharge. When discharged, leave the whole disgusted and not disgusted [66]. Like an athlete in a nail salon; Also, eye and color, eye-consciousness; Birth satisfactory, birth not satisfied, birth satisfactory displeasure, in a moment like that all kill, reach the place of leaving the disgusting and not disgusting, the head of discharge.

So also the ear and the voice, the ear consciousness; The birth was satisfactory, the birth was not satisfied, the birth was not satisfactory. The saintly disciples know as this: 'I, earshot heard the sound, the birth was satisfactory, the birth was not satisfactory, the birth was not satisfactory. This is death, this is the magic, ie discharge. When discharged, leave the whole disgusted and not disgusting. Like the athlete in the moment the nails can speak out immediately; Also, the ear and the ear, the birth of consciousness, the birth of satisfaction, birth not satisfied, birth satisfactory not satisfied; Birth and then eradicate it, it is discharge. Achieve discharge, leave disgusting, not disgusting. '

"Nostalgia and smell, birth rate, the birth was not happy, the birth was not satisfied, the birth was not satisfactory. The disciples know as it is this way: 'I, nose and smell, birth rate, birth was not satisfied, the birth was not satisfied, the birth was not satisfactory. This is the passing away, this is the magic, ie discharge. When discharged, leave the whole disgusted and not disgusting. Like lotus under the water is not muddy; Also, nose and odor, birth rate, happy birth, birth not satisfied, birth satisfactory not satisfied; Birth and then kill all. Means discharge. When discharged, leave the disgusting, not disgusting. '

"The tongue and tongue, being born, the born-minded, the unborn, the born-minded not satisfied. The other disciple knows this truth: 'I, tongue and tongue, being born happy, born happy, born not satisfied, born satisfied not satisfied, born and then killed, lost, won. Means discharge. When discharged, leave the disgusting, not disgusting. As the athlete spit out nothing else; Also, tongue and tongue, birth, consciousness, birth not satisfied, birth satisfactory not satisfied; Birth and then kill. Meaning of discharge. When discharged, away from disgust, not disgusting. '

"Descent and body, consciousness, birth, not satisfied, birth not satisfied, birth and then kill. The discourse of the Holy Disciple is as real as this: 'I, the body and the body, the body, the birth of not satisfied, birth satisfactory not satisfied, born and then killed, preserved, vanquished. Meaning of discharge. When discharged, leave the disgusting, not disgusting. Like a hot iron burned, poured into a drop of water, drops of water immediately disappear; Likewise, the body and the body, the birth, the birth of not satisfied, birth not satisfied, birth and then kill. Meaning of discharge. When discharged, leave the disgusting, not disgusting. '

Favorable and legal delivery consciousness, birth satisfactory, birth not satisfied, birth satisfactory not satisfied; Birth and then kill. The discourse of the holy disciples is as true as this: 'I, favors and dharmas of consciousness, happy birth, birth not satisfied, birth satisfied not satisfied, born and gone are gone, that is death, victory kite. Meaning of discharge. When discharged, leave the disgusting, not disgusting. Just like the athlete cut the tree tops, too, grace and the French sense of consciousness, birth satisfactory, birth not satisfied, birth satisfactory not satisfied, birth and then eradicated. Meaning of discharge. When discharged, leave the disgusting, not disgusting. '

"Ananda, that is the meditation of the saint in the law of saints.

"What is the learned theologian see [67] in the law of saints?"

Buddha told Ananda:

"Eye and eye color consciousness, birth satisfactory, birth not satisfied, birth satisfactory displeasure, multi-disciple The other disciple disgraced shame, disgust. For the ears, nose, tongue, body, mind and dharma do conjugate consciousness, birth satisfactory, birth not satisfied, birth satisfactory displeasure, multi-disciple The other disciple disgusted, disgusted. This is an anthropological study of the law of sainthood.

"Ananda, that is called the meditation of the saint in the law of saints.

"I have talked about the attainment of the saints in the law of saints; He has said that he is a disciple in the law of holiness.

"Hey Ananda, because of the scrolls I've been working on. You also do what to do. Talk in detail like the snake venom.

Buddha said this business is completed, the monks listen to what the Buddha taught, joyful worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.