Shakyamuni Buddha Recitation
41.
41.
13th, 33th, 34th, 35th at Jetavana (year -557 / 555)
In our opinion, in the four years from the 32nd to the 35th, the Buddha paid special attention to the Mahà Prajna Paramita sutra, which speaks of the emptiness of the dharmas. And Quan-Bat Quan. All of the contents of the Great Prajna Sutra is composed of 16 assemblies, namely, the 16 phases of the Buddha, in four places, the Griddhakùta Mountain, the Jetavana Monastery, Paranimmitavasavatti and the Paranimmitavasavatti. And Venuvana (Truc Lam).
From the First Assembly to the 6th Assembly , the Buddha taught only how to practice Quan Bat-elegant , ie see the five aggregates (warm) are not.
From the 7th to the 10th , the Buddha talked about the virtues of the victorious, dignified and unthinkable of the Quan Bat-dharma practice , because this is the Dharmakaya Dharmakaya. Purity brings the cultivator to One Direction of Joy and Purity.
From the 11th to the 16th , Lord Buddha gave a lecture on the six Bodhisattvas of the Bodhisattva: Giving, Discipline, Patience, Effort, Meditation and Wisdom.
The entire contents of Dai Bat Nha Ba-La-Password (Maha Prajna Paramita sutra) are summarized in a very concise and clear success of Bat Nha Ba-La-density-Da Heart Sutra (Prajna Paramita Hrdaya kick out).
The Buddha says the Great Prajna Bataka
After many times of the Great Bat-elegant, one day, during the season, the Buddha summarized as follows:
- Teachers, the practice of Quan Bat Bat Nhat very profound magic, merit can not think. It is because of this profound practice that Avalokitesvara Bodhisattva Avalokitesvara attests to the five aggregates namely, form, feeling, perception and form are not , so that the Bodhisattva has overcome all. All tribulations
"Sariputta, the mendicant should also practice the Bat-elegant method. Teachers should be carnality is not because the body is impermanent, the teacher should also feel (thinking), thinking (thinking), the transformation of the body (mind), the eye (consciousness) The ears, the nose, the tongue, the body and the mind are not, because they are impermanent, not suf- ficient, not self-nature.
"Sartriputta, when the true witness of the Five Aggregates is none, is that the teachers have attained non-self , thus becoming completely free, no longer samsara . It is indeed a wonderful magic can not think. All the buddhas in the past, present, and future, through this method of practice, attest to the supreme emptiness.
In a different time of the Buddha at the lecture hall of Migrapa matu in Pubbàràma, Venerable Ānanda asked:
- According to my understanding, Bat-elegant food is not consistent 5 aggregates, but the five aggregates are not, ie not fall, the world does not and all things are not.
" Quan Bat-elegant means of legal emptiness shop . For example, mindfulness aggregates are not, that is, thinking to know the form of the body is impermanent, due to the absence of the nature (self is not empty).
Well, you still do not understand the " true proof of the five aggregates is not " is like? Please show the compassionate Sun.
The Buddha replies:
- You instead, this Ananda, the Tathagata will because he that clarification for both the conference and listen to understand how the shop and An-resident (proof) Emptiness [1] .
"There are no elephants, cows, horses, gold and silver in the village, no matter where they are. But there is not no, is the presence of them monks and nuns, so be consistent with the monks and nuns there. To put it more clearly, the idea of a village is not, but the idea of the person is . It is an abiding nature not true, not crazy island.
To move up one level, one who wants to dwell so much in emptiness, he should not contemplate the idea of the village, nor should he reflect on the idea of man, but rather reflect on the idea of homogenization. About desert forest. He was in his mind, see the idea of the village, about people is not, but there is not no, that is the idea of forest desert . He knows that the negativity of the idea of the village and the person who is not in his mind, but the defilements of the idea of the forest is absent. What is in the mind, he is consistent; What is not in the mind, he is not consistent . It is an abiding nature not true, not crazy island.
Continuing to go one step further, one who wants to stay more in emptiness, he should not meditate on the idea of the village, the people, the forest, but often reflect on the idea of homogeneity. About the land . He is aware of his mind, know that the defilements of the idea of the village, the people, the forest is not empty, but the afflictions of the idea of the land is; Without the afflictions of the idea of the earth, he knows not . It is an abiding nature not true, not crazy island.
" Just like that, the meditator will in turn pass the meditation evidence of gender identity from meditation to charity and meditation evidence of formless world from not infinitude of the non-ideal non idea . Realization nowhere, meditators self-concern yourself immediately known. when in mind the meditator completely pure, not a shred of negativity subtle about 5 aggregates, not ever start contemplating the idea of the physical body, to feel The mind, the thought, the transformation, the consciousness that the meditator has realized the five aggregates is not, proof of not self .
Listen to the whole audience is very happy, excited, know that Bat-Nha News of the five aggregates. Consciousness aggregates are not, not that we find ourselves but ourselves to selflessness by suggesting selfishness. Consciousness aggregates is not, is the reflection to know the body of impermanence, temporary availability, no self-nature. Matter is not, is no longer the idea of body, so no defilement caused by the idea of body again. For the other four aggregates, too.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.14/5/2017.
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