A-HARMONIZATION SESSION 17

FOLLOW-UP 456. CHINESE [1]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade forest of Sage. Then the Buddha told the monks:

There is light, pure world, immeasurable not enter the world, unconditionally enter the world, non-possession of the world, non-

Then there are monks from the seat stand up, repair the clothes, bowed the head at the feet of the Buddha, hands, white Buddha:

Pure Land, there is the world, pure world, immeasurable not enter the world, unconditionally enter the world, unconditionally enter the world, non- What kind of sex is it possible to know?

Buddha told monks:

"The other realm is due to the darkness that is known. Pure coast due to impure condition should know. The amount of money not imported by the grace that known. The amount of consciousness entering the sex world is not known [3] but is known. Inheritance is the importation of the land conditioned by the possession of it [4]. The non-ideal idea of ​​entering the world is due to the first love [5] which is known. Forgiveness is due to the attachment [6] which is known. "

Buddhist monks:

"From the world, from the world to kill this world due to what [7] achieved what?"

Buddha told the monks:

"Optical world, pure world, immeasurable not enter the country of gender, immeasurably enter the world, non-possession of the world; These are realms where righteousness is being achieved. [8] The non-ideal idea of ​​entering the world at the prime of life of the first [9] that attain and destroy the precepts due to the rightful life of the existential [10] achieved. "

Buddha said this business finished, the monks listen to the Buddha teach, joyful worship.

*

The 457. Theory [11]

I like this:

At one time, the Buddha was at Lecture Hall, Dong kong, Xa-protection. Then in the afternoon, the Blessed One after meditation retreat, in the shade of the lecture hall, the court, sitting in front of the mass, said the verses of Uu-na-na, then told the monks:

"Because of the precepts of rebirth, [12] not by gender. Belongings that birth, birth is not not due to gender, the world that is thought, not without gender. We have low-level paralysis [13], mild anesthesia, paralysis, paralysis [15], paralysis [16], vomiting paralysis, [17], low blood pressure, low blood pressure, low blood pressure, low blood pressure, low blood pressure, low birth.

"The Middle [18] is the same.

Also, for the victorious [19]. For the coast of victory, I said that the birth of victory, win, win, win, win, win, victory, victory, Show win, life wins. "

Then monks Ba-lil [20] is standing behind, holding the fan for Buddha, said:

"The Buddha, if the Chief Justice, which originated the interpretation of not the Chief Justice Hall, then these comments also depends on the gender that?"

Buddha told monks:

"For righteous Enlightenment, which originates not the Right Enlightenment, [21] is conditioned by the world that is born, not without boundaries. Why? The world of ordinary people is ignorant. As before I have said, grace the lower world, lower birth, ... until, low life. Meditation is also the same, for the precepts, also the birth of victory, victory, until, wins life.

Buddha said this business finished, the monks listen to the Buddha teach, joyful worship.

*

KINH 458. PRIVATE [22]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There is birth to thought, not without personality; There is the birth of the idea of ​​harm, [23], not without the cause.

"Do people think sex? Due to sex. Married sex education should be born sensuality, sexuality, sensuality, desire, desire [24]. The foolish fool who began to have sex, beings arise up evil spirits through the body, mouth, mind. Due to such conditions, so now living in suffering; There is suffering, there is misery, there is disappointment, there is heat; After death, you are born in the evil way. That is the cause of sex life.

"What is the cause of the birth of the idea of ​​harm? That is harmful gender. Due to gender harm should be harmful thoughts, harm, sensation, heat damage, damage the bridge. The foolish people, when they arise the desire to harm, beings arise up evil through the body, mouth, mind. Due to such conditions, so now living in suffering; There is suffering, there is distress, there is disappointment, there is heat; After death, you are born in the evil way.

"Monks, if Sa-subject, brahmans who are staying in such birth that dangerous thoughts [26], do not seek to remove, not aware [27], do not release , He is now in the present life abiding suffering; There is suffering, there is distress, there is disappointment, there is heat; After death, you are born in the evil way.

"For example, the village, not far from the village, there is a wild field, suddenly fires big fire. If no one has the power to extinguish the fire, know that the beings in the moors will surely be burned. Also, Sa-subject, Ba-la-subjects are residing birth where the idea of ​​danger, after the body in the body of the same evil line.

"Monks, there are beings born weak [28], not without personality.

"What kind of beings are born weak? It is weak world. Due to the weak origins of weak origins, descent, sensory output, weak exports, weak exports. That is, the person who has the other mind when seeking for the weak, sentient beings [30] arises through the three parts of body, mouth, mind. Kia after the cause of such activities, right now live peacefully; Not suffering, not depressed, not disappointed, not hot; After death in the realm. That is called coast charm born weak.

What is the cause of the coast without thoughts, not harm [31]? It is harmless, harmless. Due to the harmless harmless birthplace of thought harmless sex, harmless, harmless heat, harmless harmless. Meaning people have the other when seeking for harm, beings arise in the body through the body, mouth, mind. Kia after the cause of such activities, right now live peacefully; Not suffering, not depressed, not disappointed, not hot; After death in the realm. That is called causal harm.

"If the Sa-subject, Brahman abode in birth that thoughtless harmless, do not leave, do not reject [32], do not release, right now live life lost; Not suffering, not depressed, not disappointed, not hot; After death in the realm.

"For example, in the hamlet of the hamlet, the village, there is a wild field filled with fire. Someone has the ability to use hand, foot to put out the fire. Be aware, the living species of plants and plants are not harmed. Also, Sa-subject, Brahmin abide in birth that is thought harmless, do not leave, do not remove, do not release, right now live life lost; Not suffering, not depressed, not disappointed, not hot; After death on the healing. "

 Buddha said this business finished, the monks listen to the Buddha teach, joyful worship.

*

Selflessness 359. AUTHORITY [33]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, Ba-la-subjects came to Buddha, after the same Buddha visit, and stand aside, white Buddha:

"Being is not what you do, not the other."

Buddha told Ba-la-subjects:

With such a thesis, I and you do not see each other. He himself went here and said he did not do it himself, not something else. "

Ba-la-white:

"What, White-talking, beings are doing themselves or something else?"

Buddha told Ba-la-subjects:

"I ask you now, at my own discretion. Brahmin, what do you think, there is the means of sex [34] of beings, so that beings know how to create means? "

Ba-la-white:

"Bach Cu-talk, the means of the world of beings, causing beings to create means."

Buddha told Ba-la-subjects:

"If there is a world of means by which sentient beings know the means, then they are beings themselves or others do [35]?"

"Brahmin, what do you think, have a gender restraint, solidarity world, out of the world, create the world [36] of beings, so that beings are known to work?"

Brahmin White Buddha:

There are gender restraint, solidarity, world, create the world of beings, so that beings know that there artifacts. "

Buddha told Ba-la-subjects:

"If there is gender restraint, solidarity, world, to create the world of beings, so that beings know that there is artifacts, then they do it themselves or something else?"

Ba-la-white:

"Beings have their own business, there is something that others do. Bach Cu-talk, because there are many work in life, now please let the words. "

Buddha told Ba-la-subjects:

"In life there are many jobs, he should be on time."

After listening to the Buddha's teachings, brahmins happy, happy, from the seat to get up.

*

KISS 460. [37]

I heard this:

At one time, the Buddha was at Cu-la-la, Cau-diem-di [38]. Then the owner of the Ku-la [39] went to the worshiper A-nan, bowed at the foot of A-nan Sun, then back and sit aside,

"There are many types of gender [40]. So what kind of gender? "

A-nan worshipers said owner of the Cu-la-la:

"Other precepts, other qualities belong to the ecstasy [41]. Two causes and conditions. Three harmony harmony. Due to the charm of touch happy life. Likewise, at the same time, at the same time,

"Again, this householder, having other precepts, other precepts of preference. Two causes and conditions. Three harmony births exposed. Due to suffering dukkha suffering. Likewise, at the same time, at the same time,

"Again, the landlord, other precepts, and other qualities belong to the discharge of the land. Two causes and conditions. Three harmony harmony, not suffering, not lost. Do not suffer miserable, not born life, not suffering, not lost. Also, at the same time, at the same time, at the same time,

The prince of la-la-la after listening to the teachings of Sun-A-nan happy, happy, bowed and back out.

*

KINH 461. TAM GIRL (1) [42]

I heard this:

At one time, the Buddha was at Cu-la-la, Cau-diem-di [43]. Then the owner Cu-la-la went to the worshiper A-nan, bowed at the foot of A-nan Sun, then back to sit aside, A-nan Aon Sun:

 Say a lot of gender. So what kind of gender? "

A-nan worshipers said owner of the Cu-la-la:

"There are three precepts. What is three? It is the sphere, the sphere, and the non-form. "

At that time, Sun author Ananda said verse:

Understanding the sex,

Lust is the same.

Leave all residuals,

To be successful.

Where the body of harmony [44],

Absolutely gorgeous.

The Chief Enlightenment [45] pointed out,

Marks, trunks [46].

Religion A-nan said this business is completed, the owner of the Ku-la-joy, happy, then back out.

*

KINH 462. TAM GIAT (2)

I heard this:

At one time, the Buddha was at Cu-la-la, Cau-diem-di [47]. Then the owner Cu-la-la went to the worshiper A-nan, bowed at the foot of A-nan Sun, then back to sit aside, A-nan Aon Sun:

 Say a lot of gender. So what kind of gender? "

A-nan worshipers said owner of the Cu-la-la:

"There are three precepts. What is three? It is lust, innumerable, Discord. [48]. "

At that time, Sun author Ananda said verse:

If beings are Beauty,

And the innumerable,

Without knowing the world,

Then life again.

If the passage is deconstructive,

No headless beings,

Free speech, liberation mind,

It is far away from birth and death.

When Sun author of A-nan said this business is completed, the owner of the Ku-la la happy, celebrate the ceremony back.

*

KISS 463. TAM GIRL (3)

I heard this:

At one time, the Buddha was at Cu-la-la, Cau-diem-di. Then the owner Cu-la-la went to the worshiper A-nan, bowed at the foot of A-nan Sun, then back to sit aside, A-nan Aon Sun:

 Say a lot of gender. So what kind of gender? "

A-nan worshipers said owner of the Cu-la-la:

 "There are three types of consciousness, that is, from the jhāna to the rūpa and from the rūpa to the bodhicitta. Here, all actions, all thoughts of gender are all gone. That is called the three worlds to export, then Sun said the verse:

Know the output of the sphere,

Beyond luminance,

All death passes,

Insight, the means.

Subtract all love,

All onions kill.

Know all residual,

Do not turn around.

When Aun Sun author said this business is completed, the owner Cu-la la joy happy celebration back up.

*

KINH 464. ĐỒNG PHÁP

I heard this:

At one time, the Buddha was at Cu-la-la, Cau-diem-di. Then, monk Ananda went to the monk named Venerable [49]. Upon arriving there, Venerable revered visit, then sit back and forth, the white Virgo named Venerable:

"If there are monks in the desert, under the shade of trees, or in the quiet room thinking, what should be used to specialize thinking?"

The viceroy replies:

"If you are in the desert, under the shade of a tree or in a quiet room, use these two dharmas to purify your mind, that is, the mind and the mind."

Religion A-nan again asked the Venerable:

"Practice only, after much practice, will be achieved what? Cultivation practice, after much practice, will be achieved what?

The monk replied to A-nan:

"Practice only, finally achieve consistent. Cultivation, also accomplished only. It means that the disciples of the disciples, including the masters and attainment, attain the liberation of gender. "

Religion Ananda asked again:

"White Viennese, what is the liberation of gender?"

The viceroy replies:

"Ananda, A-nan, sex, sex, sex, which is called liberation of gender."

Religion A-nan again asked the Venerable:

"What is the line to kill the world?"

The viceroy replies:

"This is Ananda, the whole of the action, it is called the segment. Subtractive eroticism, it is sexless sex. All kill action, called destroy the world. "

By A-nan, after listening to the Venerable said finished, as happy joy, then go straight to the five hundred monks, respectfully inquired, then sit back and forth, transparent with five hundred bhikkhus :

"If monks are in the desert, under the shade trees or in the quiet room thinking, what should be used to specialize thinking?"

Then five hundred monks responded to Religion A-nan:

"Two things should be used in thought." Details, until, "kill the world," as the Venerable said above.

When Sun An fake A-nan heard five hundred monks say so, happy to rejoice, go to the Buddha, bowed at the feet of the Buddha, and sit back, white Buddha:

"If the monk, if monks in the desert, under the shade of trees or in the quiet room but thinking, what method to use to think thinking?"

Buddha told Ananda:

"If monks are in the desert, under the shade trees or in the quiet room but thinking, should use two dharma to specialize in thinking." Details, until, "kill the world," like five hundred Bhikkhu- Did not say

At that time, Sun Buddha A-nan Buddha:

"Wonderful, the Blessed One, the Master, and the disciples, all of them in one dharma, in the same language, in one and the same sense. Today I go to the Venerable called Venerable this meaning, he also brings this meaning, this message, he answers to you, as the Exalted said the present. You go to the five hundred monks also bring this meaning, this poet, this one asked five hundred monks, they also bring this meaning, this sentence, this one as what the Exalted said the present. So know that, Master and Disciple, all the same one, the same, same sense, same name. "

Buddha told author A-nan:

"Do you know what this monk is monks like?"

A-nan white Buddha:

"Lord, I do not know."

Buddha told author A-nan:

"This monk is Arahant, the smugglers who have washed away, have thrown away the burden, attaining the right mind, liberating mind. Five hundred monks are the same. "

Buddha said this business completed, Sun-author A-nan heard what the Buddha taught, joyful worship.

*

BE 465. BEFORE [51]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. Then Rama Rama went to the Blessed One, bowed his head at the Buddha's feet, and sat back, white Buddha:

"What do you know, what do you see, to stay in this body of my body and all the generals of the external world without the fall, fall, fall?"

Buddha told La-la-la:

"Listen and think carefully, I will speak for you.

"If monks do what is in the boundaries, or past, or future, or present, either in or out, or rough, or fine, or beautiful, or bad, or far, But knowing the truth, all of them are not falling, not falling apart, not in each other. For water, fire, gender, gender, gender, the same way.

"This lama, monks, knows so, for this self-consciousness, and all the generals of the external world, there is no fall, fall, .

"Hey, La-la, if any monks of this body and all the generals of the outside world without the history of fall, fall, condemnation, then it is called termination of love. , Ending the history, the paragraph of love, stop arrogance, attainment, to the extreme of suffering miserable. "

The Buddha said this business is complete, Rama Vale La-la listen to what the Buddha taught, joyful worship.

*

KISS 466. PROMOTION [53]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. Then Rama Rama went to the Blessed One, bowed his head at the Buddha's feet, and sat back, white Buddha:

"What do you know, what do you see, to be in this body of your body and all the generals of the external world without the fall, fall, fall?"

Buddha told La-la-la:

There are three kinds of life, that is longevity, pleasant life, not suffering not happy. These three things by the human, what, what, what birth, what? That is, these three sensations, the human touch, the episode, the birth, the transfer. Because of this, like this, the other is born like this, that. If exposed like this other kill, this feeling the other also kill, static, salary, calm. Knowing so, this is where the body of the body and all the generals of the outside world without self-fall, fall, fall.

The Buddha said this business is complete, Rama Vale La-la listen to what the Buddha taught, joyful worship.

*

KISS 467. KNOWLEDGE [55]

I heard this:

At one time, the Buddha was in the Truc garden, the Ca-lan-imperial city of Rajan. Then Rama Rama went to the Blessed One, bowed his head at the Buddha's feet, and sat back, white Buddha:

"What do you know, what do you see, to stay in this body of my body and all the generals of the external world without falling, falling, falling?"

Buddha told author A-nan:

There are three kinds of life, that is longevity, pleasant life, not suffering not happy. Observing pleasure where the idea that start suffering; Contemplation suffering that originated the idea of ​​stabbing; The non-suffering contemplation of non-pleasure is thought to be impermanent. If Bhikkhu-monk contemplated the beginning of suffering is suffering, suffering contempt, which began as a stabbing stabbing, non-suffering contemplation without thought, that is thought impermanent, perish, it is called right view.

Then the Blessed One said the verse:

Enjoyment, initiation of suffering,

Life as piercing,

For not suffering,

To think impermanent, kill;

That is called monks

Achievement right view.

Dao an happy death,

Head where the last bit,

Permanently depart afflictions,

Eliminate the ghost.

The Buddha said this business is complete, Rama Vale La-la listen to what the Buddha taught, joyful worship.

*

KISS 468. TAM THO [56]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala. Then Rama Rama went to the Buddha, bowed his head at the feet of the Buddha, and sit back and forth, white Buddha:

"What do you know, what do you see, to stay in this body of my body and all the generals of the external world without falling, falling, falling?"

Buddha told Venerable La-la-la:

There are three kinds of life, that is longevity, pleasant life, not suffering not happy. When contemplating the good life, because want to end the coveted [57] for life, I live in religious practice; For wanting to eliminate the courts of dukkha [58] to dukkha, I live in the practice of virtue; For wanting to eliminate the idiotic [59] for any miserable life, I live in the practice of virtue.

"Hey La La, if any monks on the history of love at leisure has been removed, already know; For the history of the courts where suffering has been removed, known; And to the samsara, wherever it is known, it is called the monks who eradicate craving, break ties, eliminate pride [60], to the extremity of suffering [61]. "

Then, the Buddha said the verse:

When feeling happy,

I do not know how to enjoy

Misrepresented,

No way out.

At the feeling of longevity,

Then do not know suffering

Being miserable,

No way out.

Feeling unhappy not suffering,

The Chief Justice said,

If you are not careful to observe,

Decide not to cross the other.

Monks should be diligent,

Righteousness does not move, [62]

Like all life,

The wise man is knowledgeable.

People who know the feeling,

Currently the smuggled,

The general bright spot,

Do not fall into the numbers [63],

The numbers are gone,

Usually enter Nirvana.

The Buddha said this business is complete, Rama Vale La-la listen to what the Buddha taught, joyful worship.

*

THINKING [64]

I heard this:

At one time, the Buddha was at Truc Park, in the Ca-lan-da, where the city of Rajasthan. Then the Buddha told the monks:

Big sea deeper [65]. That is the deep secret that the foolish people of this world often say, not the deity told in the law of the Divine. What the world is talking about is that it's just a lot of water. If the feeling arises from the body, the urgent suffering, or the despair, or death, then that is called the deepest depths of the great sea.

In the place where the feeling arises from the body, the suffering, the urge, or the despair, or death, sorrow, grief, weeping, crying, Sunken, no place to stop.

"The multi-disciplinary discourse of the disciples, where the sensations arise from the body, the suffering, or the suffering, or the death, the sorrow, the grief, the weeping, the crying, Birth and death, rest stop. "

Then, the Buddha said the verse:

Body of suffering,

Depressed to death,

Unbearable sorrow,

Crying, hysterical.

Mind self destructive mind,

The practice of increasing suffering,

Sinking sea of ​​birth and death,

Know where to stop.

Discharge the body,

Brainwashing from the body,

Depressed to death,

Do not start thinking sad,

No mourning cry,

Often ring life,

Mind does not bear obstacles,

The practice of increasing suffering,

Without sunk birth,

Decide where the place is safe.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KEEPING 470. PRESENT [67]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

Pham phu si si not learning suffering, pleasant life, not suffering not happy. Holy students are also suffering, happy life, not suffering not happy. Monks, so there is nothing wrong between the mortals and the saints? "

Buddhist monks:

"Blessed is the basis of dharma, the eye of the law, is the medicine of the law. Instead, the Blessed One! Gradually speaking, the monks after listening to finished will receive practice.

Buddha told the monks continue:

"Listen and think carefully, I will for you to say.

"Monks, ordinary fools do not learn, because the body touched the life, increase the suffering, until the loss of life, grief, grief, crying, crying, Hysterical. Right at that moment two growths, the body and the life. As a relative was hit by two poison arrows, extremely painful. It's not like that. Two life growth: body, life extremely painful, suffering. Why? Because ordinary fools do not learn this because they do not know clearly, so in the five beings emitted feelings of pleasure, five years of enjoyment. Because the fifth year of pleasures should be misrepresented [68]. Because touch touched suffering should be born podium. Because the courts should be used to dictate the money [69]. If for rehearsal, the cessation, the sweetness, the harm and the exhalation of these two sensations are not real; For not knowing the truth should be born without feeling not miserable, misleading biography. It is deluded, forever can not leave; Suffering suffering, can not leave; Feeling indigestion is not tied up, finally can not leave.

"What is bound? Greed, lavender, silence; Being born, old, sick, dead, happy, sad, suffering, brain bound. "

"Dear student disciples, the body of emotion suffravature, suffering great urgency ... until the robbery of life, without starting grief, grief, crying, screaming, psychologically crazy. At that moment only one life, that is the body, not life. As a person with a poisonous arrow, without the second poison arrow, immediately there is only a feeling, that is, the body without life. When touched, not sensual pleasures. Because of non-sensual pleasures, for this pleasure, the admonition is not false. When touching suffering does not birth courtyard. Because not birth yard, so the history can not be made. If for the initiation, the cessation, the sweetness, the harm, the exaltedness of these two histories that know the truth; Because it feels like the feeling is not miserable, so biography can not be wrong. For the free life is free, not bound; shortness of breath,

"Nothing to bind? Greed, laziness, silence is not bound; Birth, old age, sickness, death, goodness, compassion, suffering, untied brain. "

Then, the Buddha said the verse:

Multicultural dukkha,

Not without feeling.

Compared to non-learners,

This person is far away [71].

Pleasure, not let go,

Encountering suffering without melancholy;

Happiness all dropped,

No pros or no.

Bhikkhu industrious means,

Right Mindfulness [72],

For these,

Intelligence often knows.

Because know the feeling,

Currently clean the smuggled,

When dying is not falling away [73],

An Great Nirvana.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 471. NO [74]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Sun said to the monks:

"As in the midst of nothingness, winds from the four directions blowing like dusty winds, dusty winds, wind-low [75], wind-lam-lady [76] Until the wind rises up. The feeling of feeling in the body is the same. Sufficient things arise like pleasure, longevity, not suffering not happy. It is the feeling of the body, the feeling of the body, the feeling of non-suffering of the body; Pleasant feeling of the mind, unpleasant feeling of the mind, unconditioned feeling of mind; Sensation is actually peanut [77], feelings are real miserable, feelings are not real miserable; Non-real feeling, unpleasant feeling, non-suffering feeling non-real; Feeling pleasure due to greed, unpleasant feelings due to greed, feelings are not suffering is not lost due to greed; Feelings of separation, emotional distress, not feeling disturbed not lost.

Then, the Buddha said the verse:

As in the middle of nowhere,

Winds of rebellion;

Wind East, West, South, North,

The four directions are the same.

Dusty and dusty,

Until the startup.

Also in this body,

The feelings also arise.

Or lost, or suffering,

And do not miserable,

Have eaten together do not eat,

Do not engage in advance.

Bhikkhu industrious means,

Clear mind, [78]

For these feelings,

Intelligence often knows.

Because know the feeling,

Currently clean the smuggled,

When dying is not falling away [79],

An insatiable Bat-nibbana.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 472. PERSONAL [80]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"As the guest house has enough people come. Or slaughter-benefit, Ba-la-subjects, homeowner, layman, countryman, hunter, mortician, transgressors, people at home, the monk. All are in it. This body is the same again. Enough of life-giving birth as suffering, pleasant life, not suffering not happy; Body pleasant life, body suffering, not long-suffering body; Happy life, life, life without suffering, Sensation is actually peanut [81], feelings are real miserable, feelings of non-suffering are not disturbed; Feelings of non-perfection, feelings of non-suffering, feelings of non-being do not suffer miserable; Pleasant feeling due to lobha, unpleasant feeling due to lobha before, feeling non-suffering is not lost due to lobha; Feelings of separation, emotional distress, not feeling disturbed not lost.

Then, the Buddha said the verse:

As in the guest house,

Adequate housing,

Good-profit, Ba-la-subjects,

Home and lay,

Chile, the country,

The morality,

At home,

So many people.

This body, too,

The feelings of birth,

Or happy, or suffering,

And do not miserable,

Actually, not real,

Attracted, not engaged.

Bhikkhu industrious means,

The mind does not move,

For these feelings,

Intelligence often knows,

Because know the feeling,

Currently the smuggled,

When not dead,

An insatiable Bat-nibbana.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 473. MEDITATION [82]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, monks alone in the desert [83], meditation, thinking: 'The Sun said three life: pleasant life, suffering, not suffering not happy; To say what belongs to all feeling is suffering. So, what does this mean? "

After the meditation wake up, go to the Buddha, bowed to the Buddha's feet, and stand aside, white Buddha:

I am in the desert, while meditating thought that: 'The Buddha said three life: pleasure, longevity, no suffering not happy; To say what belongs to life is dukkha. So, what does this mean? "

Buddha told monks:

"I, because all things are impermanent, all actions are transformed, so what is suffering is suffering."

Then, the Buddha said the verse:

Know the impermanence,

It is French translation,

Should say long life,

Chief Justice knows this.

Bhikkhu industrious means,

The mind does not move,

For all life,

Intelligence often knows.

Knowing all life,

Currently the smuggled,

When not dead,

An insatiable Bat-nibbana.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BOARD 474. JEWELRY [84]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. At that time, monk Ananda was alone in the desert, while meditating thought: 'The Sun said three life: pleasant, unpleasant, not suffering not happy; To say what belongs to life is dukkha. So what does this mean? '

Thinking so, after the meditation wake up, go to the Buddha, bowed at the feet of the Buddha, and standing aside, white Buddha:

"The Blessed One, when alone in the desert, meditated thought: 'As the Buddha said three things: pleasant life, suffering, not suffering not happy; To say what belongs to life is dukkha. So what does this mean? "

Buddha told Ananda:

"I, because all actions are impermanent, all actions are transformative, so saying what is conditioned is suffering. Again, A-nan, I, because of the serial killings, [85] because of the static sequences [86], I say all the suffering is suffering. "

A-nan white Buddha:

"Exalted because of the serial killer said, what is the meaning?"

Buddha told Ananda:

"When you enter [87] First, the language of purification. Into the second is the sense of equanimity [88] death. Enter the Three meditations, the death of mind [89]. Enter the four meditations, exiting and extinguishing breaths. Entrusted non-origin [90], the death sentence. Entry into the country [91], thought not to enter the land calm. Entering the ownership of imported, imported into the country. Enter Phi phi non-ideological entry, thought of non-possession naturalized citizens. Enter the life, death and death. That's called the gradual gradual quiet. "

A-nan white Buddha:

"Exalted because of the static, just say, what is the meaning?"

Buddha told Ananda:

When entering meditation, static language only. Entrance of the second is calm. Enter the Three meditation, calm mind only. Enter the four meditations, exhalation in and out. Enter Not enter the country, just static reflection. Entry into the country, thought not enter the country only. Import Free-entry, Import-Only Stateless Importance. Imported non-ideological non-imported goods, thought of no possessed static import only. Enter Immediate life, thought and static only. These are called static sequences. "

A-nan white Buddha:

"The Sun, is that called static sequences?"

Buddha told Ananda:

"There is static only win, static only, static only the highest, static only super. Statics just like that, for other static, nothing more. "

A-nan white Buddha:

"The Sun, what is static only win, static only, static only supreme, static only super. Static just like that, for the static only, nothing more? "

Buddha told Ananda:

For craving, the mind of separation, liberation; With the yard, the center of infection, liberation; That is static only win, static only, static only upper, static only super. Statics just like that, for other static, nothing more. "

Buddha said this business completed, Sun-author A-nan heard what the Buddha taught, joyful worship.

*

KISS 475. PREPARATION [92]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"Buddhist monk-she-thi, when not enlightened, alone in the pure silence meditation thinking, with the life-like observation that observes the feeling: 'What is life? What is the beginning of life? What is the cessation of life? What is the path leading to the cessation of feeling? What is the sweetness of life? What is the harm of life? What is the distribution of life? Thus, there are three sensations: longevity, pleasant life, not suffering not happy. When the training begins, the momentum begins, when the extinguish the life of death. If for life that desire, praise, immersion, implication, that is called the path to the beginning of life. If for life without desire, praise, not infected, not implicated, it is called the road leading to the cessation of life. Pleasure if born due to the birth of the birth, which is called the sweetness of life. If the feeling is impermanent, the French translation, it is called the harm of life.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

"Like the Buddhist monk-she-thi; Buddha-gas, Buddhist monk-lower-grand-mother, Buddhist monk-tone, Buddhist Ca-na-Mien-Ca, Ca-lettuce Buddha and I was Buddha-ca Van, when not yet The Buddha, also contemplating the observation of such feelings. "[93]

*

KISS 476. FOUNDATION [94]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, monks, alone in the desert, meditation, thinking, contemplating the feelings like this: What is life? What is the beginning of life? What is the cessation of life? What is the path to the beginning of life? What is the path leading to the cessation of feeling? What is the sweetness of life? What is the harm of life? What is the profit?

Then, this monks after the meditation wake up, go to the Buddha, bowed at the feet of the Buddha, then back and forth, white Buddha:

"The Sun, alone in the place where meditation is absent, thinking, watching the life: What is life? What is the beginning of life? What is the cessation of life? What is the path to the beginning of life? What is the path leading to the cessation of feeling? What is the sweetness of life? What is the harm of life? What is the profit?

Buddha told monks:

There are three feelings: longevity, pleasant life, not suffering not happy. When the start of the training begins, when the extinguish the end of the life to kill. If for life that desire, praise, immersion, implication, that is called the path to the beginning of life. If for life without desire, praise, immersion, implication, it is called the path leading to the cessation of life. Pleasure if born due to the birth of the birth, which is called the sweetness of life. If the feeling is impermanent, the French translation, that is called the harm of life. If for feelings that excluded sexual desire, go through sexual desire, call it a lyric. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BUSINESS 477. A-NAN INTERESTS [95]

As the monk asked the above, this business Sun A-nan also asked so.

*

EDUCATION 478. HEARING [96]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"What is life? What is the beginning of life? What is the cessation of life? What is the path to the beginning of life? What is the path leading to the cessation of life? "

Buddhist monks:

"Blessed is the basis of dharma, the eye of the law, is the medicine of the law. Instead, the Blessed One! Gradually speaking, the monks after listening to finished will receive practice.

Buddha told the monks:

"Listen and think carefully, I will for you to say.

Monks, there are three life: longevity, pleasant life, not suffering not happy. When the training starts, the training starts; When the extermination, death eradication. If for life that desire, praise, immersion, implication, that is called the path to the beginning of life. If for life without desire, praise, immersion, implication, it is called the path leading to the cessation of life. Pleasure if born due to the birth of the birth, which is called the sweetness of life. If the feeling is impermanent, the French translation, that is called the harm of life. If for feelings that excluded sexual desire, go through sexual desire, call it a lyric. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 479. DISCUSSION

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"If I do not know the truth for the feelings; The unconsciousness of life, the cessation of feeling, the path leading to the onset of life, the path leading to the cessation of feeling, the sweetness of life, the harm of life, the I am in the midst of the gods, the world, Ma, Brahma, Brahman, brahmanas and the heavens, who are not liberated, have longevity, escape the crazy island, not Righteous Chief Justice [97]. Because I know the truth for the sensations, the beginning of life, the cessation of feeling, the path to the beginning of life, the path leading to the cessation of feeling, the sweetness of life, the harm Of life, of being born, should be in the middle of the gods, of the world, of Ma, of Brahma, of Brahman, of Brahman, and of heaven, and of him I am the discharge, The crazy island and attain the Supreme Immaculate.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 480. SA-JOE-LA-MONO [98]

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"If Sa-subject, Brahman do not know the truth for the life; The unconsciousness of life, the cessation of feeling, the path leading to the onset of life, the path leading to the cessation of feeling, the sweetness of life, the harm of life, the It is not Samothy, not Brahmin, not with Samothai, Brahman, not Sarom, nor Brahman. [99], in the present life is not self-evidence: 'I, the birth has ended, the virtues have been set up, what needs to be done, self-know no longer reborn again.'

"If Sa-subject, brahmins do know the truth for the life; To know the truth of the beginning of life, the cessation of life, the path to the beginning of life, the path leading to the cessation of feeling, the sweetness of life, the harm of life, Life, this is Sa-subject of Sa-subject, Ba-la-subjects of Brahman, along with Sa-subject, with Brahman, the meaning of Sa-subject, In the present life, self-realization is self-realization: 'I, the birth is finished, the virtues have been set up, what needs to be done, the self is no longer reborn again.'

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

"As Sa-subject, not Sa-subject. Also, Numbers [100] and not Numbers are the same. "

*

THE MOST POPULAR MENTAL HEALTH [101]

I heard this:

At one time, the Buddha dwelt in the Most-remoteness-old forest [102], the most remote-energy-old. Then the Buddha told the monks:

"I want to stay here for half a month to meditate. Monks, do not travel anymore [103], except begging and battering. "

Then meditate, no longer travel.

Now, over half a month, the Sun spread out sitting in front of the mass, told the monks:

When I, with a few meditations of meditation, are thinking of becoming Buddhists, this month, thinking that: The arising of all their sensations has its own conditions, not without causality. .

"What is grace? Bodhisattva is the coast, the sense [104] is the coast, the coast of the coast. Monks, if the sex is not eradicated [105], the sense does not eradicate, exposure does not eradicate, due to these conditions that feelings of beings arise. Because the coast is not eradicated, the feeling of sentient beings arises.

"If the other sex is eradicated, but the sense does not eradicate, exposure does not kill, because of these conditions that feelings of beings arise. Because the coast is not eradicated, the feeling of sentient beings arises.

"If the other sex is eradicated, the cessation of eradication, but the exposure does not kill, because of these conditions that feelings of sentient beings arise. Because the coast is not eradicated, the feeling of sentient beings arises.

"If the other sex is eradicated, the sense of eradication, extermination; But due to the coast of feeling that beings arise, due to the coast of the other kill, so the feeling of being arises.

Because of the wrong conditions, the sensations of sentient beings arise; Because the charm of wrong view wrong, the feeling of being arises; Because of the charm of evil, evil, evil, evil, wrong means, evil thoughts, evil and evil thoughts, so the feeling of being. Because of the charm of the evil mind, the sensation of sentient beings arises.

"By the right conditions, the feeling of sentient beings arises; Due to the main conditions, the feeling of being arises; By virtue of righteousness, right speech, right action, right livelihood, right mindfulness, right concentration, right concentration and right mind, sentient beings arise; Due to the cause of the birthplace, the feelings of sentient beings arise.

If this sex is not okay, not harvest but harvest, do not witness that, because of this condition that feelings of beings arise, because of the other conditions, the feeling of sentient beings terracotta. It is called because the coast does not kill, so the feeling of being arises; And because of the karmic cessation of the sensation of sentient beings arise.

"If Sa-subject, Brahman-do, do not know the truth for the charm of coast, the start of the coast, the cessation of the coast, the path to the start of coast, This person is not Sa-subject of Sa-subject, not Brahman of Brahman, not with Sa-subject of Sa-subject, no. Same as Brahman of Brahman, not in the sense of Sa-subject, not in Brahmanic sense, for the present dharma is not self-evidence: 'I, Well done, what needs to be done, self-know no longer reborn again. '

"If Sa-subject, Brahman, but know the truth for the charm of coast, the start of the coast, the cessation of the coast, the path to the origin of charm and pathway To this cessation of the coast, this man is Sa-subject of Sa-subject, Brahman of Brahman, along with Sa-subject of Sa-subject, Ba-la-subjects of Brahman, the meaning of Brahman, in the Brahmanic sense, for the present dharma self-evidence: 'I, the birth is finished, the virtues set up, what needs Done done, self-know no longer reborn after life again. '

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 482. THE GRACE [106]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Now, summer is settling down, the owner level came to the Buddha, bowed at the Buddha's feet, then sit back and forth. The Buddha because of the master, in many forms that lecture, publicize, illuminate, teach, make happy. After being informed by the Buddha, illuminating, instructing, making happy, the owner stood up to repair clothes, bowed at the feet of the Buddha, and clasped hands, white Buddha:

"Blessed Buddha and the public from receiving the appeal of the child, in three months, offering food, cuisine, medicine, gimlet."

Then the Buddha quietly accepted the words. Then she was told that the Buddha had silently accepted the words and stood up and returned to his home. After three months, he went to the Buddha, the Buddha's foot ceremony, and sat back and forth. Buddha told her level:

"Goodbye, owner! The past three months have donned clothing, food, medicine, instruments. He enters into the solemn state of ruling [107], which in future generations will be blessed bliss. But nowadays he should not automatically enjoy this peace, must be diligent learning all the time, to achieve and self-sustaining happiness due to long-distance. [108] "

At that time, the owner of the Single Lady listened to the Buddha teaching, as the joy of joy, stood up and bowed to the ceremony.

At that time, Venerable Sá-luc-phat sitting in the middle of the mass, know that Graduation has come, straight Buddha:

Miraculously, The Blessed One! Thought of her auspicious level, she exclaimed: 'He gave three months of food, medicine, medicine. He enters into this hegemonic rule, which in the future life will be blessed blessings. But nowadays he should not be blessed by this blessing, must be diligent learning all the time, to achieve and self-sustaining happiness due to distance.

"The Blessed One, suppose that the disciples learn to achieve and self-sustaining happiness due to long-distance, long-range acquisition of dhamma [109] and must complete the Dharma practice.

"What is the long-term France? The deduction of joy is raised by sex, the excuse is raised by sex, except the discharge is raised by sex; The hype is raised by immoral law, the excuse is raised by immoral law. That is called the year of separation.

"What is the complete Dharma practice Dharma? It is rejoice, joy, contempt [110], lost and single mind. "

Buddha told Xa-benefit-benefits:

That's right, that's right! If the disciples learn to accomplish and self-sustaining happiness due to long-distance, long-range attainment of the Dharma and must complete the Dharma practice. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

FUN 483. INFINITY [111]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There is mindfulness that is real, there is no real thought [112], there is neither thought nor reality. There are peanuts that are real, there are no tangents, there are not both real and real peanuts. There is a discharge, real thoughts are not real, there is no discharged neither real nor real. There is liberation that is real, there is no liberation, real freedom is neither real nor real.

"What is mindfulness? Mindfulness [113] is born of the karmic retribution.

"What is not mindfulness? Monks and nuns, evil evil law separation; There is a sense, there is a shop, there is ecstasy due to long-distance, achievement and peace. That is called non-real sense.

What is the notion is neither real nor real? Ø monks have a sense, have consistent, internal static mind; No consciousness, no consistent, blissful due to birth, achievements and pillar II meditation. It's called mindfulness that is neither real nor real.

"What is peanut actually? Lac, happy, by the year of love and conditions. That's called peanuts are real.

"What is peanut is not real? Tertiary sense is consistent, internal static mind; No sense, no consistent, there is ecstatic due to birth. That's called unrequited peanuts.

"What is good and not true? Monks leave harmony, greed, peace of mind with mindfulness, calm mind, which the Saint said is discharge. It's called peanuts that are neither real nor real.

"What is discharge really? Equanimity due to the five qualities that cause birth. That's called discharge is real.

"What is discharge not real? Monks leave the greed, the head of the discharge, with mindfulness, mindfulness, the place where the saints say discharge, achievement and residence. That's called discharge not real.

"What is discharge neither real nor real? Monks leave far away suffering, distant; Good and happy before the end, not suffering, not lost, and pure meditation, one-minded, accomplished and the four meditation. It's called neither real nor real.

"What is liberation really? The same goes with identity [114].

"What is the truth of liberation? On the go with the formless.

"What is liberation is neither real nor real? Monks, relief with the mind is not infected with greed, not infected yard, foolish. It's called liberation, neither real nor real. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

484. BAT-DA-LA [115]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, Venerable Banadar-laa [116] and Ahan-yan were both in the Park of the Uttar Pradesh Forest. At that time, A-nan went to Venerable Chaldean. After a visit to health, sit down one side, then Sun An author of A-nan asked Venerable Bata-la:

"What is called the first [117]? What is listening first? What is the first contact? What is the first idea? What is the first [118]? "

Venerable Banda-la told Achan Sun:

"There is a Brahma, who is free, articulate, transforms as he is, is the father of the world. Seeing Brahma calls it the first sight.

"Ananda, there are beings that are ecstatic because of the separation of all sentient beings everywhere, everywhere feel joyful, whole body full, nowhere is not filled by bliss arises by the lunar . This sentient beings, after the introduction, said in the midst of the mass: 'Extremely calm, ecstatic because of this separation! Extremely calm, rather blissful due to the separation! Listening to this sound is called the first hearing.

"Again Ananda, if there are beings where this body has lost because of the ecstasy that has permeated all over, everywhere feel full of joy, full body, no place is not filled by the cause Have left this card. That is the first contact.

"What is the first idea? This is Ananda, beings passing through all forms of entry, enter into possession, achievements and insecure possession of the country. If this idea, then called the first thought.

"What is the most right? Again A-nan, beings passing all non-possession of the land, achievements and peace of mind non-ideological non-imported. If this is the beginning, then the first is called. "

A-nan told author Venerable Chaldean:

"There are so many who say so; So they are like them, no different? I use the means of asking the Venerable, Venerable listener, I will for you say. According to this observation, which in turn eliminates the smuggled, that is called the first sight. According to what is heard that in turn eliminates the smugglers, that is called the first hearing. According to the peanuts are born that in turn eliminates the smugglers, which is called peanuts first. According to the idea that in turn eliminated the illegal, that is called the first thought. As observant, in turn kill the smugglers, that is what is called the most first. "

Then, the two chiefs after the discussion is finished, stand up the word.

*

EDUCATION 485. AD-DA-DI [119]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala. Then King Bashar [120] went to the Venerable Uday-di, bowed his head bowed and then sit back and forth, Sun Yat-dad-di:

"The Buddha said how much life?"

Vedic Prophet-answers:

"Supreme King, the Buddha said three feelings: unpleasant feeling, pleasant life without suffering not lost.

Emperor Ping-sarah Sun-da-di-di:

"Do not say so, that 'the Buddha said the three feelings are unpleasant, pleasant feeling, life is not miserable. But it is true that there are two kinds of feeling: unpleasant feeling and pleasant feeling. Non-suffering is not lost is the death.

"Say three times like that."

Venerable Uday-di can not establish three life with the king and he can not establish two life. They both went to Buddha, bowed at Buddha's feet, and sat back. At that moment, Venerable Udayadhadayama-Buddha told the following things fully:

"You can not establish the three sensations, nor can you establish two; So now we come together to ask the Blessed One, decide this definition, is there any life? "

Buddha told the Prophet-di-di:

"We can say one life, say two, or say three, four, five, six, eighteen, thirty six, up to one hundred and eighty, or sometimes say countless life.

"What do you say? As saying, 'What is feeling is suffering.' That's what I call a feeling.

"How do you say two? Say, 'Life and life.' That is called two-life.

"What are three? Unpleasant feeling, pleasant feeling, unpleasant feeling unpleasant.

"What are four? Life system of the sphere, the system of lust, life system of beauty and non-dependent.

"What is life expectancy? Perfection, joy, basics, basal and basal. That is called five years.

"What are six life? Birth from the label of exposure, birth from the atrial, billion, damage, body, touch. That is called six life.

"What is eighteen? Feeling, according to six meditation, six virtues and six discharge. That is called eighteen.

"What is thirty-six? Happy six in front, happy six six greed; Prefered by six leading, preferential six greed; Discharge six of six before, discharge six glasses of greed. That's called thirty-six.

"What is a hundred and eighty? Thirty-six past life, thirty six future and thirty six present. That's one hundred and eighty.

"What is immeasurable? As saying this feeling, that feeling etc ... Monks, so called unlimited length.

"Beauty-di, I in many such forms speak as the meaning of life. The world does not understand, should argue and contradict each other, do not grasp the true meaning in my law, to stop yourself.

"Beauty-di-di, if for the meaning of many kinds of life that I have said here, knowing the truth, do not start arguments and contradictions against each other. With arguments that have arisen or have not arisen, it may be that this law prevents, causing it to suspend.

"But this moment-di-di, there are two feelings: life and education. What is life expectancy? Feeling due to the cause of the five merits of education, it is called conception. What is life expectancy? Monks and nuns are evil and evil, there is sense, there is joy, there arises due to long-distance, achievements and abode Meditation, that is called life.

"If someone says, 'They are dependent on this Zen, only this is lost, but nothing else.' This is not true. Why? Because there is more lost than this lost. What is that? Monks leave the sense, leave the restaurant, internal static, there is bliss by birth, achievements and seclusion Two second meditation; That is called win win. So, until then, non-ideological non-ideological origin, the more the more victorious.

"If anyone says, 'Only these countries, until, the non-ideal is bliss, there is no other place.' That's not right either. Why? Because there is more win than these places. What is that? Monks go through all Non-perception non-ideological thoughts, the idea of ​​life, self-realization achievement; It is the more conundrum than the above.

"If one of the exorcists says," Sa-Thuy is only thinking about death and supposed to have reached the end of the lost, "this is not true. Why? Because this is not the name of happiness that the Buddha said. The title of happiness which the Buddha said is, as saying: 'Uday-di, there are four things. What is four? It is distilled, distant, lost, and lost Bodhi. '

Buddha said this business is complete, Uday-di-di and King B-list heard what the Buddha taught, happy to worship.

*

MORE THAN ONE (1)

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"If for a legal, that true birth of disgust, dislike, let go, will be attained illegally. That is, all beings by food that exist.

"There are two dharmas, namely nåma and rúpa. There are three legal, that is, three. There are four dharmas, which are four real. There are five dhamma, it is five warmth. There are six French, that is six internal, foreign origin. There are seven legal methods, which are seven. There are eight dharmas, which are eight worldly dharmas. There are nine dharmas, which are nine residences of beings. There are ten legal, that is ten karma. For this ten things, really disgusting, unpleasant, let go, will come to the end of suffering and free from suffering. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

EVEREST FRIENDS (2)

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"If for a dharma, which contemplates impermanence, contemplation changes, watching the divination, observing the cessation, contemplating ritual, will eliminate the smuggled or. That is, all beings by food that exist.

"There are two dharmas, namely nåma and rúpa. There are three legal, that is, three. There are four dharmas, which are four real. There are five dhamma, it is five warmth. There are six French, that is six internal, foreign origin. There are seven legal methods, which are seven. There are eight dharmas, which are eight worldly dharmas. There are nine dharmas, which are nine residences of beings. There are ten legal, that is ten karma. For this ten measures, the right principal contemplation of impermanence, contemplation change, watching sexuality, insight kill, contemplate ritual, will eradicate the smuggled. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

EVEREST FRIENDS (3)

I heard this:

At one time, the Buddha resided in the Truc Garden, Ca-lan-imperial area, Rajagaha. Then, the Buddha told the monks:

"If for a dharma, which contemplates impermanence, observes change, observes sexuality, observes the cessation, contemplates ritual, will reach the end of suffering and liberation from suffering. That is, all beings by food that exist.

"There are two dharmas, namely nåma and rúpa. There are three legal, that is, three. There are four dharmas, which are four real. There are five dhamma, it is five warmth. There are six French, that is six internal, foreign origin. There are seven legal methods, which are seven. There are eight dharmas, which are eight worldly dharmas. There are nine dharmas, which are nine places of living beings. There are ten legal, that is ten karma. For this ten, truthful observation of impermanence, changing observation, watching sexuality,

 Contemplation of liberation, will come to the end of suffering and liberation from suffering. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.