SORRY A-HANDLE 13.

BUSINESS 304. TABLE OF CONTENTS [1]

I heard this:

One time, the Buddha lived in Thuy Khue [2], Cau-sa-kho. Then the Buddha told the monks:

"Today, I will because of you said France, around the beginning, the middle and the end are good, good sense, good taste, pure pure, pure behavior. Listen, think hard. There are six dharma [3]. What is six? That is, six inland, six exile, six body, six body, six body, six body love.

What is the six domestic origin [4]? That is, imported labels, imported atripes, imported, imported, imported, imported.

What is the six foreign origin [5]? That is, imported color, imported bar, imported flavor, imported, imported, imported countries. What is the six consciousness [6]? That is, eye awareness, ear buds, body awareness, body consciousness, body consciousness, body awareness. What are six shocks [7]? That is, labels, ear nose, exposure, damage, body contact, body. What is the Six Bodhisattva [8]? That is, the label of sentient beings, ectopic beings, birth rate, birth, death impressions, body contact, sentient feelings born prematurely. What are six bodies [9]? That is, contact eye contact, contact lobe birth, nose contact birth, tongue contact birth, body contact contact, contact contact birth.

"If someone says 'my eyes are mine' [10], this is not true. Why? Because the eye is born. If my eyes are ta then this one must bear the birth [11]. So say my eyes, this is not true. Likewise, either sharpness, or perception, or sensation, or sensation born of the label, if it is me, is not true. Why? Because of the contact born by the eye, it is the law of birth; If the eye contact is born to me, then this one must be born. So say the feeling born of the label is born, this is not true. Therefore, the eye contact is not born. Likewise, atrial fibrillation, bradycardia, loss of body, and contact are not caused by me. Why? Because of the sense of contact, birth is the law of birth; If it is we have this birth and death, so talk about the idea of ​​contact is born, this is not true. So the feeling of contact is not born.

Thus, the monks, should know as the real thing is formed by the mind, which is formed by the eye, which is formed by the passing away, clearing the divine, right direction Nirvana. What is the true knowledge of the created by the eye, to the direction of Nirvana? "

So, these monks, eyes are not me. If matter, eye consciousness, eye contact, or feeling with the feeling of suffering, lost, miserable born by the label [12]; Other observation is not me. For atrium, billion, damage, body, mind also say so. It is called seeing the truth of the action of the eye, to the direction of Nirvana. That is the business of the Sixth Six. "

Buddha said this business is finished, the monks listen to what the Buddha taught, happy to follow.

*

KISS 305. CLEANING [13]

I heard this:

At one time, the Buddha was in the village of Thuy [14], Question-save, then the Buddha told the monks:

"Today, I will speak for you, around the beginning, the middle and the end are good, good meaning, good taste, pure pure, pure behavior. It's six different six-country entry. Listen and think carefully, I will for you to say.

"What is the Sixth Distinguished Six-Origin? At the place where the label of origin does not know as real; Shape, consciousness, eye contact, feeling with the feeling of suffering, lost, miserable birth by the label, do not see the truth. Because do not see the truth so caught in the eye; Attached to the color, eye, eye contact, feeling with the feeling of suffering, lost, miserable born by the label. Likewise, for the ears, nose, tongue, body, mind, dhamma, consciousness, sense, sensation, Thus, the thought, the ignorance, sympathy, nostalgia, mental attachment, warm years are growing [15]; And friendship [16] friendship with greed is also growing; Therefore, tired body and mind [17], body and mind burned, body bloated mind, body mind hysterical, body born feelings of suffering. Because the body produces feelings of suffering should be born, old, Illness, death, goodness, compassion, suffering, brain in future life will grow. That is called a pure mass of suffering.

Monks, if the eyes see the truth; With regard to rúpa, consciousness, sensation, sensation with feelings inside suffering, peanuts, non-suffering born of labels, to know as true; For the eyes, so for the eyes do not get infected; For color, eye-consciousness, eye contact, feeling with the feeling of suffering, peanuts, non-suffering born by the label, not infected. Likewise, for the ears, nose, tongue, body, mind ... the law sees the truth; Consciousness, sense, sensation, feeling with the feeling inside suffering, peanuts, non-suffering born by touch, see the truth. Do not know how true to the idea of ​​not being infected; With respect to dharma, consciousness, sense, sensation, feeling with inner feelings of suffering, suffering, non-suffering born of touch, without getting infected. Do not get infected so not similar [18], not stupid, not thinking, no harm, loss of five warmth and greed future greed, Infected in one place or another, all are destroyed; Therefore, the body is not hard, the heart is not suffering, the body is not burning, the body is not burned, the body is not rushing, the heart is not broken, the body feels pleasure, the heart feels good. Because the mind and body feel happy, the birth, the old, the sick, the dead, the good, the bad, the disturbed, the brain in the future are destroyed and a large block of warmth also destroyed.

"Knowing so, so called, has practiced right view, right direction, right means, right mindfulness, right concentration, right speech, right action, right net, pure practice. , That is called the practice of pure eight choreography. When the practice of the eight choreography is complete, the four mindfulness of the full practice and four essential, four As the sense, five, power, seven Bodhi are also fully practiced. For France should know, should know, all will know, will know; France should know, so the exclusion, all will know, will remove; Should know, should, will know, will testify; Should know, should practice, will practice [19].

Which should know, should know? It is rupa. What do you need to know? It is ignorance, compassion. Which should know, should evidence? That is, liberation. Which should know, should cultivate? That is the gates.

If any monks should know, should know this, all know, all clear; France should know, the deduction, which all know, all except; France should know, should know, all know, evidence; France should know, should tu, but all know, all tu; Then it is called bhikkhu except all the bonds of love, true attainment of the impermanence, reached the end of misery.

"Monks, that is called six distinctions six countries."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 306. THE STAFF

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, monks alone in the desert, thinking thinking, thinking: "Monks should know how, see how to see the French?" Thinking like that, from the sitting meditation Stand up to the Buddha, bowed at the feet of the Buddha, and sit on the side of the Buddha:

"The Blessed One, alone in the desert, diligently diligent thinking, thinking: 'Monks should know how, so see how to see the French?'"

Then the Blessed One told the monks:

"Listen and think carefully, I will speak for you.

"There are two dharmas. What two? Eyes and color are two. (Speaking in detail as above [21] to) ... things are not realms. Why? Because the eye and the qualities create conditions. Three harmony born, exposed, thought, from birth sentences with contact, four colors, eyes and color, these are called human beings. In these places, the idea of ​​being human beings, being beings, na, la, nan, ma-na, grand, blessed-elderly, grandmother, meditation -head [23].

"Saying this:" My eyes are sharp, my ears hear, my nose smells, my tongue tastes, my body touches, my mind separates. " Kia simulates and says like this: 'The Venerable is such a name, as such, they are so, eating like that, feeling so happy, living so long, staying so long, life like that . ' Monks, it is thought, is memorization, is the speech [24]; All these dharmas are all conditioned, impermanent, due to the thought of expectation that is born. If they are compounded, impermanent, due to the thought of expectation, they are suffering. This suffering arises, suffering suffering, and suffering; And then this recurrent suffering arises several times; All are suffering If this suffering ceases, there is no left over, released, liberated, liberated, calm but the other suffering does not continue, not arise again; This is the death, this is the magic, that is discharge all residual, all love, Nudity, eradication, Nirvana. Tai, nose, tongue, body, body, contact make charm, body, all three harmony birth; Life with birth, sense, private; The four warm colors, with the body color warm, call it human. Details as above to kill Nirvana.

Awareness and French are born conscious. Three harmony birth, contact with life, feeling, private life; These four warm colors, and four, are human medicine; These are called human beings. Full details as above, until the cessation of Nirvana.

"If there is any one, for these dharmas, the mind enters, enters, liberates, does not degenerate, for whom the impetus arises there is no self. Monks know so, see that, then that is legal. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 307. THE FRENCH

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, monks are alone in the desert, diligent thinking diligently, thinking: "Know how, see how, to be called to see the French?" Thinking finished, from where meditation stand Get up, go to the Buddha, bow at the foot of the Buddha, and sit aside, white Buddha:

"The Blessed One, alone in a deserted place, diligently diligent thinking, thinking: 'Monks know how, see how, called see the French? Today I ask the Blessed One, bowed to Him for explanation. "

Buddha told monks:

"Listen and think carefully, I will speak for you. There are two dharmas: Eyes and matter create conditions for seeing consciousness.

Monks as the Buddha taught, post shelves:

"Eyes, colors, two things,

Mindfulness and Dhamma,

Consciousness, the same sentence of birth,

Feelings, thoughts ... are human.

No fall, no fall,

Not blessed-old-la,

Not ma-nậu-bar,

Nor did she miss her.

This is the law of birth,

Suffering warm, French translation,

Where this fake,

Hypotheses are beings.

Na-la, nan-bar,

Along with her,

There are many other ideas,

Warm suffering.

The ignorant love,

Another warmth of life.

Sa-subjects of other religions,

Talk about two other methods.

If they say so,

Heard more and more suspicion.

Craving ceases no longer,

Uncle quiet, destroy,

Pure energy, suffering,

Supreme, the Buddha said. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 308. NO PRIOR BEFORE

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"The gods, the world, with respect to the favorite, immersed, stick. This form if impermanent, transformed, or destroyed, then heaven and people will feel very miserable. For sound, smell, taste, exposure, France also love, embedded infection, stick; If these dharmas are impermanent, transformed, or perished, then heaven, who will live in suffering. For the existence of rúpa, the arising of rúpa, the cessation of rúpa, the sweetness of rúpa, the harm of rúpa, the rupture, Tathagata. Because they know the truth, so the color is no longer loved, infected, clung to. Even if the color is impermanent, transformed, eradicated, still live happily. For the existence, the initiation, the cessation, the sweet, the harm, the glass of the bar, incense, taste, exposure, legal, should know the truth. Once known as the truth is no longer favorite, infection, clinging. Although this identity is impermanent, Change, kill more, still live happily. Why? Because eyes and matter produce conditioned vision, three harmony begets the eye; Happiness is the arising of feeling, the suffering of this feeling, the loss of this feeling, the sweetness of this feeling, the harm of this feeling, the short life This, should know the truth. Due to the charm of the hardships arise. The fear of extinction, called the supreme peace, Nirvana. For the existence of the ear, nose, tongue, body, mind, and ... dharmas arise consciousness, these three harms arise. Emotional happiness, or unpleasant or unpleasant, or not so unpleasant, for the beginning of life, the cessation of life, the sweetness of life, the damage of life, so real. Once you know it,

Then, the Buddha said the verse:

"Spot colors, bar, flavor, taste,

Touch, France, the six realms,

A happy,

Infatuation, deep enjoyment.

Devas and Men,

Just for this fun,

When transformed, destroyed,

They are suffering.

Only Sage,

Seeing them disappear, happily,

The joy of the world,

Observation is a resentment.

The sage saw suffering,

The world is happy,

The suffering of the world,

For the saint is fun.

France deep, difficult to understand,

The world of birth,

Sunk in the dark,

Blurry see nothing.

Only the intellectual,

Show clarity,

Such profound words,

Who knows?

Not rejuvenated after,

Far reach true.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

EVERYTHING (1) [25]

I heard this:

At one time, the Buddha was at the edge of Lake Jules [26] in Champa. Then Venerable Than Tu [27], go to Buddha, bowed at the feet of the Buddha, then sit back, white Buddha:

"Lord Buddha, as the Buddha taught," Someone lives with the second; One lives alone. [28] "So what is living with the second? Live alone? "

Buddha Security Loc:

"Awesome! Awesome! He asked Tathagata this meaning. "

Buddha Security Loc:

"If colors are known by the eyes, they are pleasant, lovely, pleasant, memorable, nurturing [29]. If the monks are seen then, born happy, praised, implicated; Due to pleasure, praise, implications, the heart as happy; By joy, ï the deeper and deeper; Deepening the pleasure that craving; Due to craving for birth, which is hindered [30]. Here, joyful, deeply engulfed, craving, anxiety; They are called living with the second person [31]. For the ears, nose, tongue, body, mind also say so.

"Hey, if there are monks in the same way, even when living alone in the desert, also called living with the second. Why? Because love is not paragraph, not kill. Sex is not excluded, not the voters, the Tathagata called to live with the second.

"If there are monks for pleasant colors, lovely, pleasant, memorable, head nourishment, monks see this, not happy, not praise, not corrupt. Do not be happy, not praise, not corrupt, so not happy. Do not be happy, not deeply wrecked pleasure; Not deep-drenched pleasure, not craving; By no craving, should not be afraid. Here, not happy, not deeply engulfed, not craving, not afraid; It is called living alone. For the ears, nose, tongue, body, mind also say so.

"Hey, if there are monks in the same way, even in the floor, high stairs, is still living alone. Why? Because craving is gone, turn the tri. People who crave culling, have turned tri, Buddhas Tathagata called alone living alone. "

Then Venerable Nui Nui listen to the Buddha taught, happy, prostrate that go.

*

BUSINESS 310. LOCATION (2) [32]

I heard this:

At one time, the Buddha was at the edge of the lake of Yogyakarta [33] in Champa. Then Ven. Loyalty, go to Buddha, bowed at the feet of the Buddha, then sit back and forth, white Buddha:

"Good, White World! Please pray for me to say French. I heard the French, will be alone in the desert, diligently diligent thinking, live not let go, until ... self-know no longer reborn again. "

Give newspaper:

"Awesome! Awesome! May Nui may ask such a meaning. Listen and think carefully, I will speak for you. "

Buddha Security Loc:

"If the monks have seen the eyes as pleasant, lovely, pleasant, memorable, nourish the desire, monks see this, bliss, praise, implications. Due to joy, praise, implications, should be happy start. Because of the joy of initiation, the suffering begins. For the ears, nose, tongue, body, mind also say so.

If you have any monks, if you have eyes see nice, lovely, happy, memorable, nourishing desire, monks see this, not happy, not praise, not corrupt . Do not happy, not praise, no implications, so happy to not start. Because the joy does not begin to kill the suffering. The ear, nose, tongue, body, mind ... French said the same. "

The author of New Nui after listening to the Buddha, happy rejoicing, retreat.

At that time, Venerable Loc Nui heard the Buddhist world finished, alone in the desert, specializing in thinking, living not let go, until the result of A-la-drought, mind cleansing.

*

BABY 311. PHU-LAN-NA [34]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, Phra Lanna went to the Buddha, bowed his head at the feet of the Buddha, and stood aside, white Buddha:

"Wow, the Blessed One! I beg for you to preach. I live alone, diligent thinking, live not let go, until ...: do not know the next life again. "

The Buddha told the hospital:

"Awesome! Awesome! Could you ask such a meaning? Listen and think carefully, I will speak for you.

"If any monks, eyes see pleasant, lovely, pleasant, memorable, chief nurturing; Monks and nuns see then, birth bliss, praise, implications; Due to pleasure, praise, implications, the heart as happy; By joy, ï the deeper and deeper; Deepening the pleasure that craving; Due to craving for birth, which is hindered. So far away from Nirvana. For the ears, nose, tongue, body, mind also say so.

"If Bhikkhus, if the monks do not see the eyes are pleasant, lovely, pleasant, memorable, chief nurturing; Monks have not seen, not happy, not praise, not corrupt; Do not bliss, not praise, not corrupt, so not happy; Do not happy, ï should not be happy; No pleasure, no greed; Do not greed, without being afraid; So gradually approach Nirvana. For the ears, nose, tongue, body, mind, said the same. "

The Buddha told the hospital:

"I have summarized the teachings, so where do you want to stay?"

Phraya-lan-nan Buddha:

"The Blessed One, I have been blessed by the Buddha, now I want to travel in the people to go to the West." [35]. "

The Buddha told the hospital:

"The Westerners are fierce, impatient, violent, despicable. If you hear the words of wickedness, violence, harshness, reproach, humiliation, what will you be like? "

Pahan-na white Buddha:

"If the Western United States, in the presence of your son, have cruel, curseous, insulting words, then you think, 'These Westerners are still here. Good, intellectual Even if they appear to be cruel, violent, scolding or humiliating, we have not yet been hit or stoned by them. "

The Buddha told the hospital:

This Western-looking but violent, violent, shameless, scolding, humiliating to you, you can avoid. But if they are still using their hands and stones, how are you? "

Pahan-na white Buddha:

"If the Hunters in the West hit their hands with their hands, or kicked them with stones, I thought, 'The Keepers are still good, intelligent. They use their hands and stones, but they do not use knives. "

The Buddha told the hospital:

"If these people use a knife to hurt you, what will it be like?"

Pahan-na white Buddha:

"If these people, using the knife to harm your child, then you think: 'These Beatles are still good, intellectual. They use our knife to kill us, but they do not kill us. '"

The Buddha told the hospital:

"Suppose these people kill you, what will it be like?"

Pahan-na white Buddha:

"If the Western Detainees killed their children, then I thought, 'The disciples of the Blessed One have this person boring, or use a suicide knife, or take poison, or use The strings tie themselves up, or sink into the hole. This Western Auditor is still good, intellectual. For our corruptible body, only a little means of liberation. '"

Give newspaper:

"Awesome! Phu-lan-na! He learned patience patience. You can now stay in Toulon. You should go to the point of unqualified people, security for people who are not secure, who have not been Nirvana to make Nirvana. "

Then, Phun Lan, after listening to the Buddha, joyous celebration, ceremony and then go.

The next morning, Phnom Penh emblazoned with a bowl of almsgiving alms. Feeling finished, back out, handing back the instruments, carrying bowls travel to Western Tampa and settle there. The sermon preached for five hundred Yin-she-rules and found five hundred monks, offering all bedding, blankets, blankets are full. Over three months, full of Tam Minh, immediately in that place to enter Nirvana.

*

MA-LA-CA-CUU [36]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, Malachas [37] went to the Buddha, bowed at the feet of the Buddha, and sat aside, white Buddha:

"Awesome! Lord Buddha, please because you say French. When I heard the dharma finished, alone in the desert, diligently diligent thinking, live not let go, until ... no longer reborn again. "

Then the Blessed One said to Malcolm:

"Young people, smart, nimble, ordained not long, for my law is not idle; How old are you now that your age is old, weakened, and my law wants to hear the shortened language of my law? "

White Lotus:

"The Sun, the old age, the weakening, but I still want to hear the Sun just to teach, remind. Blessed you for teaching, brief, remind. After hearing the dhamma, alone will be in the desert, diligently diligent thinking ... until: self-know no longer reborn again. "

Malachite is white so three times.

Buddha told Malaca:

"Stop it!"

Three times said so.

Then the Blessed One said to Malcolm:

"Now, I ask you, at my discretion, my answer."

Buddha told Malaca:

"If you have never seen eyesight, you will want to see. In this color you start up sex, arise up love, start thinking, first start? "

Malachyan replied:

"The Blessed One, no."

"The ear for the sound, the nose for the incense, the tongue for the body, the body for the touch, the mind for the dharma said so."

Buddha told Malaca:

"Awesome! Malaah, see, by the limit; Hear, by hearing limit; Feeling, by feeling limited; Perception, due to limited awareness. "

And the Buddha said verse:

If you are not,

Kia is not here either,

Nor between the two sides,

This is misery [39].

White Lotus:

"I understood, the Blessed One. I have understood, white sweetheart. "

Buddha told Malaca:

"How do you understand the broad meaning of dharma I have talked about?"

Mala-ca-ca submit to the Buddha verse shelves:

"If the eyes are sharp,

Which lost mindfulness,

Opposite colors are seen,

Hold on to the generals love.

Favorite general,

Mind is often stuck,

Run up the charity,

Infinite qualities of being.

Lust, lust, hurt, sense,

My mind diminishes,

Raising the suffering,

It permanently leaves Nirvana.

Seeing the colors without the Prime Minister,

Mind your mindfulness,

Not contaminated, evil,

Nor is there any consequences.

Do not arise in love,

The number of students,

Lust, lust, hurt, sense,

Can not harm your mind.

Little adoption of suffering,

In turn near Nirvana.

The Japanese Sun said,

Enlightenment, reaching Nirvana.

If the headset sounds,

Mind loses mindfulness,

Keep the general sound,

Hold tight without ripping.

Nose, incense, tongue,

Body, contact, mind memory,

Forget about mindfulness,

Keep the same general;

My favorite heart,

Forced stuck firmly,

Run up the charity,

Infinite Dharma training,

Lust, lust, hurt, sense,

Reduced damage to his mind,

Raising large capacitors,

It permanently leaves Nirvana.

It is not infected in France,

Right Mindfulness, Mindfulness,

My mind is not contaminated,

Also do not like to wreck,

Does not arise love,

Infinite Dharma training,

Greed, greed, greed,

Without lowering your mind,

The suffering accordingly decreases,

Gradually near Nirvana.

Enlightenment, Bat-nibbana,

The Buddha said so.

"That is called the broad interpretation of the Buddha's law has spoken."

Buddha told Malaca:

"Actually, you have explained its significance to the dharma I have spoken extensively. Why? Because as you said shelves:

If the eye sees colors,

Forget about mindfulness,

Opposite colors are seen,

Hold on to the hero.

As above, speak in full detail.

After hearing what the Buddha taught, Maulana, after the hearings of the Buddha, celebrate and go.

After that, Venerable Malapa Cautious explanation of it, for the Buddha said comb, then alone in the desert, diligently diligent thinking, live not let go, ... for To Arahants, the mind is liberated.

*

BUSINESS 313. PHILOSOPHY [40]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are business, which the monks revered, towards; But for the business, other beliefs, interests, other offices, other business thinking, other opinions of evaluation and tolerance [41], but may in the mind that "I, Happiness has been made, what needs to be done, self-know no longer reborn later life. '"

Buddhist monks:

"Blessed is the basis of dharma, the eye of the eye, is the medicine of the dharma. Instead, the Blessed One, please speak more broadly; The monks after listening will follow the teachings that practice. "

Buddha told the monks:

"Listen carefully and think carefully, I will for you to say.

"Monks, when the eyes have seen the color, have a sense of identity but no sense of greed, they know as it is: 'I have previously engaged with the color is perceived by the eye. But at present there is no involvement with matter perceived by the eye. ' If the monks do not see the eye already, there is sharp awareness but not initiate involvement with the rupa, he knows the truth that: 'I previously engaged with color is perceived by the eye. But at present there is no involvement with matter perceived by the eye. ' What do you think? Is this person credited, had a hobby, had a literary office, had an entrepreneurial mind, had an explanation for examinations, and was able to afford it? [42] "

Bicycle:

"Well, there are so [43]."

"Orientation on this dharma, is it known as the true knowledge of the knowledge base?"

Bicycle:

Right, that's right. "

"For the ears, nose, tongue, body, mind ... dhamma also say so."

"Monks, that is called business, that the reverence of the monks, towards. Although this business, other beliefs, interests, other literature, other business thinking, other explanations of evaluation and patriotism, but may in the mind that "I, What is done, what to do is done, self knows no longer reborn later life '. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

FINE 314. DREAM [44]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Make love. After removing the sexes in the eyes, the eyes are also cut off, cut off by their roots, like beard cuttings, in the eternal future, not reborn again. For the ears, nose, tongue, body and mind are the same. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BUSINESS 315. LABELING [45]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"If the eyes arise, stay, arise, appear, suffering arise, sickness, old age, death appear. For the ears, nose, tongue, body, mind also say so. If the eye eradicate, the suffering also kill, the disease is gone, (old) death disappears. For the ears, nose, tongue, body, mind also say so. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

CONGRESS 316. LABELING

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"The eye is impermanent. If the eye is normal, it is not worth suffering and it can also say: 'For the eyes I want it to look like this, or not want it to look like this.' But because the eye is impermanent, the eye has to suffer the birth and for the eyes can not want it like this, or do not want it like this. For the ears, nose, tongue, body, mind also say so. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 317. BRANDS

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"The eye is suffering. If the eye is lost, it is not worth suffering. And for the eyes may want it to be like this, or do not want it to look like this. But because the eye is suffering, it is imperative for the eye and for the eyes to not want it to look like this, or not want it to look like this. For the ears, nose, tongue, body, mind also say so. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BUSINESS 318. NON-FINE LABEL

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Eyes do not fall. If the eye is falling, it is not worth suffering and for the eyes may want it to be like this, or do not want it to be like this. But since the eye is not self, it is imperative for the eye and for the eyes to not want it to look like this, or not want it to look like this. For the ears, nose, tongue, body, mind also say so. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

As the three imported domestics, three foreign domestics also say so.

*

BEST [31]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, Ba-la-subject Sanh go to the Buddha, after greeting asked each other to visit, sitting on one side of the Buddha:

"White-haired, say 'all', so what is all?"

Buddha told Ba-la-subjects:

"All, that is, for only twelve, the eye for the ear, the ear for the sound, the nose for the smell, the tongue for the body, the body for the touch, the mind for the dhamma, that is all. . If someone says, 'That's not all, that Sa-Cam Cuu talk is all. Now we leave all this and set up all others, 'then this person only speaks on the language. If asked, they do not know and only increased suspicion. Why? Because it's not the realm. "

Ba-la-Sanh Van listening to the Buddha said, happy to worship.

*

KINH 320. MOST COMFORT [47]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, Brahmin Sanh Van went to the Buddha, after the Buddha greeting finished, sitting to one side, white Buddha:

"White-talk, He said it all [48], how are all there?"

Buddha told Brahmin Sanh Van:

"I ask, he arbitrarily answered my question. Brahmin, what do you mean, eyes are there?

Bicycle:

Bach Sa-Cu-talk, yes. "

"Lust is there?"

Bicycle:

Bach Sa-Cu-talk, yes. "

"Brahmin, because there are rúpa, eye-conscious, labeled, should be born feeling or suffering, or lost, or not miserable not reasonable?"

Brahman Sanh Van said:

Bach Sa-Cu-talk, yes. "

"For the ears, nose, tongue, body, mind also say so. Broadly speaking as above until it's not real.

Buddha said this business finished, Ba-la-Sanh Van listen to the Buddha's teachings, happy to serve, stand up farewell.

*

THE BEST

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, Brahmin Sanh Van went to the Buddha, after the Buddha greeting finished, sitting to one side, white Buddha:

Cu Sa-talk, say all the French, so what is all French?

Buddha told Brahmin Sanh Van:

"Eyes, colors, eye-glasses are born labels, labels cause the coast to produce feelings, or suffering, or lost, or not miserable. Ears, nose, tongue, body, mind ... dhamma, sense of being born; The sense of pleasure is born feeling, or suffering, or lost, or not suffering, which is called all. If someone says, 'Here is not all dharmas, as Sa-Kuti says all dharmas. Now we leave all this and set up all other dharma, 'then he only speaks on the language, if asked to do not know, only increased suspicion. Why? Because it's not the realm. "

Buddha said this business finished, Ba-la-Sanh Van listen to the Buddha teach, joyous worship.

Like the three brahmins Sanh Van asked, three other monks have asked other monks and monks, A-nan asked, the three sutras speak about the French label, legal foundation, forensic also teach as on.

*

BUSINESS 322. LABELING INNOVATION

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, monks to the Buddha, bowed at the feet of the Buddha, and sit aside, white Buddha:

"The Blessed One, as the Buddha said, eyes are intrinsic, the Exalted just say, do not distinguish fully. So how is the eye internally? "

Buddha told monks this:

"Eyes are intrinsic, they are pure colors created by four generations, can not see, there are obstacles [49]. For the ears, nose, tongue, body, mind of the inland also say so. "

Re white Buddha:

"The Buddha, as the Buddha taught, meaning internal but not indistinguishable. So what do you mean by the inland? "

Buddha told monks:

Intro is the mind, mind, consciousness, non-sharp, can not see, no obstacle, that is called internal thoughts.

Ask again:

"As the Blessed One taught the rayman, the Blessed One said, without distinction. So the Blessed One, how is the foreign origin? "

Buddha told monks:

"Foreign origin, the color of the four generations, can see, there are obstacles. It's called the foreign color. "

Asked the Buddha again:

Blessed is said bar is foreign, but not fully distinguish. So how is the bar is foreign origin?

Buddha told monks:

"If the bar by four generations, can not see, but there are obstacles. Like a bar, the taste is the same. "

Ask again:

"The Exalted One has talked about extraterrestrial exile, but without any distinction, how is extraterrestrial exposure?"

Buddha told monks:

"Foreign contact, is four great colors and colors created by the four, can not see, but there are obstacles. It's called extraterrestrial exposure. "

Ask again:

He said only foreign languages, but do not distinguish enough?

Buddha told monks:

"France is a foreign country that is not included in the eleven types of imports, can not see, not obstructive. That is called foreign law. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 323. INTRODUCTION INTRODUCTION

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are six inland, the inside of the eyes, and the ears, nose, tongue, body, and mind."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BUSINESS 324. EXCITING FOREIGN EXISTENCE

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

There are six foreign origin. So how are six foreign origin? Foreign origin, bar, flavor, taste, exposure, foreign countries. That is called six foreign origin. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

CONGRESS 325. RELAXATION

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"There are six bodies. It is the eye-consciousness, ear-consciousness, body-mind, body-consciousness, body-consciousness, body-consciousness. That is called six body.

Buddha said this business is finished, the monks listen to what the Buddha taught, happy to follow.

*

CONGRATULATIONS

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are six scars. It is the label of body, nose, body, body, body, body, body. That's six shells. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BIBLIOGRAPHY

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are six bodies. It is the contact eye that gives birth to the nose and ears, the tongue, the body, and the contact that gives birth. That's called six senses. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

CONGRESS 328. RELIGIOUS TEST

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

"There are six reincarnations. It is the eye contact birth, and the ears, nose, tongue, body, mind contact born. That is called the six reincarnations. "

Buddha said this business is finished, the monks listen to what the Buddha taught, happy to follow.

*

BUSINESS 329. RELAXATION

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

There are six persons. It is the eye that comes into contact with the eyes and ears, nose, tongue, body, and mind. That's called six persons. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 330. LIVING INSIDE

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Buddha told the monks:

There are six bodies. It is the eyes that touch the birth of the child and the ears, nose, tongue, body, and touch. That is called dumb love. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

CIRCLE 331. TARIFF

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are six things to remember [50]. It is the memory lobes, memory stick, memory stick, memory stick, memory lovers remember to remember the memory lobes. That's called six memories. "

Buddha said this business is finished, the monks listen to what the Buddha taught, happy to follow.

*

KINH 332. LỤC PHÚ

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are six things covered [51]. It is a criminal possession of the mind cover, bar, incense, taste, exposure, legal corruption and concealment.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

EARTH 333. INFANT [52]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"The eyes of the past, the future is impermanent, let alone the eyes of the present. Noble discourses of the disciples observed so, not nostalgic eyes of the past, do not rejoice the future eyes, for the present eyes are born disgusting, desperate, towards the eradication. For the ears, nose, tongue, body, mind also say so. "

As impermanent, suffering, no, no self says so.

As the four inland business, four foreign countries also say so.

*

EDUCATION 334. HAPPINESS TO THE FRENCH

I heard this:

At one time, the Buddha was in Tho village, Hang-Quan. Then the Buddha told the monks:

"Now, I will speak the Dharma to the monks, initially, the middle, the last good, good meaning, good taste, pure pure, pure virtue. Listen and think carefully. It is business has, has charm, legal system.

"What is the business has, has charm, legal France? The eyes are human, have charm, have the system. What is the nucleus of the eye, is the condition of the eye, is the eye's sacrament? That is, karma is causal, karma is conditioned, karma is the eye's sublime.

"Kamma has a personality, a predestined relationship, and an affinity. What is the cause of karma, the predestination of karma, the karma of kamma? Ai is the core of karma, love is the charm of karma, love is the karma of karma.

"Ai has a personality, a charm, a conscience. What is the core of love, is the condition of love, is the system of love? Ignorance is the core of love, ignorance is the charm of love, ignorance is the system of love.

Ignorance is human, has a charm, has a conscience. What is the cause of ignorance, the predestination of ignorance, the unity of ignorance? No right thinking is the cause, not thinking is the charm, not the right thinking is the sanguine of ignorance.

"There is no right thinking, there are human beings, there is grace, there is conscience. What is the cause of not thinking right? Is the condition of not thinking right, is the system of not thinking right? Because the eyes do not think right thinking should be born delusion. That ignorance is ignorance. Love is called love is love. Behavior due to artifacts should be called karma.

Thus, the monks, not the right thinking is the cause of ignorance. Ignorance is the cause of love. Ai is the cause of kamma. Karma is the cause of the eye. For the ears, nose, tongue, body, mind also say so. It is called business has, has charm, legal system.

Buddha said this business is finished, the monks listen to what the Buddha taught, happy to follow.

*

KINH 335. FUNDAMENTAL NOTHING

I heard this:

At one time, the Buddha was in Tho village, Hang-Quan. Then the Buddha told the monks:

"Now, I will for you to say the original French, middle, finally good, good meaning, good taste, pure pure, pure virtue, it is the first business sense does not. Listen and think carefully, I will speak for you.

"What is the first business sense? Monks, when the eyes are born, it has no place to come; At the time of death, it has no place to go. Thus the eyes are not real birth, birth and destruction; There are Karma without the author. This kettle is gone, and another warmth goes on, except for the numerical [53]. For the ears, nose, tongue, body, mind also say the same, except the numerical.

"The law of numbers, that is to say, this one has the other there, this start the other start, such as ignorance of grace, on the coast of grace, full details to a pure mass of suffering. Again, this is not the other, this one kill the other kill, ignorance kill should kill, kill kill should kill. Thus, speaking broadly to a pure mass of suffering and death.

"Monks, that is called the first business sense does not."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 336. TARIFF

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

There are six [54]. It is: monks, if immediately see the color, joy in that country. When the ear is heard, the nose sniffs, the tongue tastes, the body touches, the contact with the dharma, then the process of hyacinth practice. The monks call it six merits. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 337. OPERATION

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

There are six advantages [55]. That is, the monks, if the eyes see the colors, but superior in that country. The ears for the stick, the nose for the smell, the tongue for the body, the body for the touch, the mind for France, the superiority of the place, the monks call it six advantages.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 338. RECIPES

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are six discharge [56]. That is, the monks, when the eyes see sharp, discharge conducted in this country. The ear for the stick, the nose for the smell, the tongue for the body, the body for exposure, the idea of ​​the French too, the discharge conducted in this place, it is called six discharge of the monks.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

CONFIDENTIAL 339. CALL CENTER (1)

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are six regular [57]. That is, if Bhikkhu eyes see the colors, but with peace of mind, see no suffering, not lost, mindfulness, right mind. The ear for sound, the nose for smells, the tongue for taste, the body for touching, the mind for dhamma, but the mind with equanimity, see no suffering, not lost, mindfulness, clear mind. The six monks of the monks. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

CONGRESS 340. CONTACTS (2)

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are six routines. That is, if Bhikkhu eyes see the colors, but with peace of mind, see no suffering, not lost, mindfulness, right mind. The ear for the stick, the nose for the smell, the tongue for the body, the body for touching, the mind for the dhamma, but still with the mind of the discharge, not suffering, not lost, mindfulness, mind.

"This monk's six accomplices, this world is hard to do."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 341. CONFIRMATION (3)

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are six routines. That is, if Bhikkhu eyes see the colors, but with peace of mind, see no suffering, not lost, mindfulness, right mind. The ear for the stick, the nose for the smell, the tongue for the body, the body for touching, the mind for the dhamma, but still with the mind of the discharge, not suffering, not lost, mindfulness, mind.

"If monks do achieve these six ordinary practices, which is a difficult world to do, then this person deserves to serve, reverence, offerings, the world's supreme blessings."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 342. CONTACTS (4)

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are six routines. That is, if Bhikkhu eyes see the colors, but with peace of mind, see no suffering, not lost, mindfulness, right mind. The ear for the stick, the nose for the smell, the tongue for the body, the body for touching, the mind for the dhamma, but still with the mind of the discharge, not suffering, not lost, mindfulness, mind.

If there are monks who achieved these six regular practices, then should know that is Så-profit-phat, etc. ... Monks Xa-benefit-phat when eyes see sharp, , Not mindfulness, mindfulness, clear mind. The ear for the stick, the nose for the smell, the tongue for the body, the body for touching, the mind for the dhamma, but still with the mind of the discharge, not suffering, not lost, mindfulness, mind.

"Monks Xa-benefit-phat accomplished six legal practices that the world hard to do, should deserve to serve, reverence, offerings, the world's supreme blessings."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.