Friday, 5 May 2017

A-HARMONIZATION SERVER 39

STORY 1081. DESTRUCTION [1]
I heard this:
At one time the Buddha was in the garden of Loc, in Ba-la-complaint. It was early in the morning, the Buddha embraced him, hugged the bowl, into the city of Baal laughter alms. At that time, also monks embraced y, hugging the bowl, into the alms round, standing under the tree beside the road, because of the greed on greed [2] should give birth to evil thoughts [3]. Blessed monks see the tree under the tree, living by the evil greed should produce evil thoughts, said:
"Monks! Monks! Do not plant bitter seeds [4], and then rinse the smell of rotten, leaked water. If monks are planting seeds bitter, and then emit the smell of rotten water, leaking out, but want the flies do not fight back, then that can not be.
At that time monks think themselves: "The Exalted know the evil concept in my mind." Suddenly felt fear, full body hair stand up.
Then, after the Exalted into the alms round, go back to the monastery, store bowls, wash your feet, and then into the meditation room. That evening, from meditation, he went into the monks, spread the court in front of the mass and told the monks:
"This morning, I embraced him, hugged his bowl in the alms round, saw a monk standing under the tree, leaning on the evil desire, arise evil thoughts. When I saw this, he said: 'Monks! Monks! Do not plant bitter seeds, then rinse smell, water leaks out. If monks do planting seeds bitter, and then emit the smell of rotten water, leaking out, but want the flies do not fight back, then that can not be. At that time, monks thought himself: 'The Buddha has learned my thoughts.' Feeling so ashamed, so scared that the bristles set it all, then follow the way. "
At that time, there is a monk from the seat standing teach, repair the clothes, put on the right shoulder shirt, white hands:
"Lord, how are bitter seeds? What is stinking? What is leaking water? What is the fly? "
Buddha told monks:
Anger, nuisance called bitter seeds. The virtue of the five senses is called stinking. For illegal immigrants to enter the country called liquid leaks. And when he did not incarnate contact, the evil evil, contemptuous competition is born, it is called the fly.
Then the Buddha said shelves:
Eye protection is not protective,
Lust followed by birth;
That is called bitter,
Smelly, runny.
The taste of the mind,
Because of tasting evil greed.
The village, the place is empty,
For day or night,
Far glasses, religious practice,
Salvage the suffering margin.
If the inner calm,
Decide to be honest.
Confusion is often peaceful,
Flies are destroyed.
Close to the Chief,
Cleverly says the Way;
Know the bowl,
No reincarnation later.
Buddha said this business finished, the monks listen to what the Buddha, joyful worship.
*

KILL 1082. LIGHTING [6]
I heard this:
At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then, in the early morning, the Buddha embraced him, hugging his bowl, into the almsgiving alms. Almost finished, the Buddha returned to the penitentiary, washed his feet and then into the forest of Meditation meditation.
Then there is a monks in the early morning to embrace him, hugging bowls into the almsgiving alms. Almost finished returning to the clinic, washing his feet and then into the forests of An-da entered the daylight [7], under a shade of trees. When monks enter the day-long righteous, because of the tastes in the mind tasted the greed should arise evil sense. At that time, there was an angel who was in the forest of thought and thought: "This monks, it is not good, not suitable, sitting meditation in the forest of peace, where the mind tasted the evil greed, neuter. We should come to reprimand. "Thought finished said to monks:
"Monks! Monks, is floating boom, hump? "
Monks said:
"Will heal."
Angel told monks:
"How sick can it be?"
Monks say:
Mindfulness, wisdom can be enough to recover. "
Angel angel:
"Good! Or rather! That is how to cure the true sickness of the Holy Grail. Treat such boils, in the end can be reduced, but never work again. "
That evening, the Blessed One from meditation retreat, returned to the Garden of Solitude, the forest of the United States, into the monks, spread the court in front of the mass and told the monks:
"Early morning I embraced him, hugged the bowl into the alms-begging, begging alms to return to the forest of Meditation meditation, entered the day care. There is a monks also early morning to embrace y, hugging the bowl into the almsgiving alms. Almost finished returning to the clinic, washing his feet and then into the forests of An-da entry into the day, under a tree. When monks enter the day-long righteous, because of the tastes in the mind tasted the craving should arise sense evil evil. Then there is an angel who is in the forest of thought thought: 'This monks, it is not good, not suitable, sitting meditation in the forest of the mind that tasted the evil lust, neuter. We should come to reprimand. "Thinking finished, he said to the monks: 'Monks! Monks, boom, hump? Say as full on ... until then monks: 'Good! Or rather! It is a way to cure the true sickness of the Holy Grail. '"
Then, the Buddha said shelves:
Human [8] boils, lumps,
Self born miserable;
May the desire of the world,
Tam refreses into evil greed.
Because of the birth of a tumor,
Flies fight each other.
Boils, lumps are in demand,
Flies are evil,
With the mind to taste,
All are from birth;
Scour the human heart,
To bridge the fame.
The more passionate the fire,
Vong unrighteous thought;
Body heart day and night failure.
Away from the static president,
If the inner calm,
Wise decision;
No more tumors,
Seeing the Buddha, the way of safety,
The death of the Chief,
Hien says,
The way the light knows,
There is no longer life.
Buddha said this business finished, the monks listen to what the Buddha, joyful worship.
*

EAT 1083. EAT CIRCLE [9]
I heard this:
At one time the Buddha was at the Lecture Hall, by the Di-palatine, in Bhikala. Early in the morning, there are many monks emblazon y, hugging bowls, into the city of Pi-amnesty-begging. At that time, there is a monks, youth, ordained not long, do not know the law, so the alms do not know the order before; Other bhikkhus say so to him:
He is young, newly ordained, do not know the law: not to go over, not to go the same. Gone alms, which are not followed in the order, long term will suffer, never benefit. "
The young monks said:
"The Venerables also surpass the class, not followers, not just me."
It was three times, still could not stop him. The monks went begging, returned to the clinic to bowl bowl, wash the feet, go to the Buddha to pay homage to the Buddha, to sit back, white Buddha:
"In the early morning, we emblazoned, hugged the bowl into the monastery of alms-begining, a young monks ordained in the ordination of this law not long, when begging not in the order in advance After, go back in line. The monks have three interruptions but still refused, saying: 'The Venerable also no order why scold me?' The monks we have three times reminded, still refuse to listen to the Buddha, to the Blessed mercy that eliminates the illegal. "
Buddha told the monks:
"As in the lagoon, there is a large lake, there is a large statue [10] in it, plucking the roots, washing the mud and then eating them. Eating then body fat, fit and full of happiness. For this reason, always live happily. There is another elephant of another race [11], weak body, imitation of the other statue, root pulling, but unclean washing, but also mud eaten. Eating indigestible, the body is not fat but becomes weak, thus leading to death, or near death.
Similarly, monks adoration, virtue, long-term study, not fond of jokes, cultivated for a long time, praised by the Master; Other praiseworthy practitioners are even more praised. These monks and nuns in the village hamlet; In the early morning, he embraces the alms bowl, caring for his body, cleansing the body, concentrating his mind, can cause unbelievers to believe, the faith will not change. When being profitable, clothing, food, drinks, bedding, medicine; He is not infected, not sinking, not greed, not ham, not love, not pursue; They see faults, disasters, see the distribution of them, then use. Eating finished, mind and body are smooth, fresh colors, strength is healthy. Because of this charm, monks always have peace.
"The monks and nuns that have been ordained are not very long, not familiar with the law, y according to the elders, to rely on the village. When embracing him, hugging the bowl to the begging village, without clever trunk, do not keep the base, not specialists, can not make people believe not believe and believe not change. If you have the benefit, clothing, food, drinks, instruments, medicines; Greed, pursue, no fault, no harm, no escape, because the heart to taste this food, can not make the fresh, peaceful and happy. Because eating like that should lead to death, or suffering like death. To say death means to discharge the world, to cease, to lose the dharma, to the law. Suffering is like death means breaking the law, do not know the crime, do not know the crime. "
Then the Buddha said shelves:
Long statue spit lotus root,
The water is rinsed and eaten,
Other elephants mimic,
Eat roots with mud.
Because eating for mud,
He is sick to death.
Buddha said this business finished, the monks listen to what the Buddha, joyful worship.
*

1084. THE SCHOOL [12]
I heard this:
At one time the Buddha was in the middle of the par excellence in the jungle [13], Rajagaha. Then the Sun told the monks:
"Life is very short, only a glimpse into the next life. Please practice diligence, practice the virtues. Nothing born without dying. But the world people are not diligent, effort to practice French, French tu, tu tu.
At that time, Ma Ba-weekends thought: 'Sa-Cu-negotiation is in the middle of the cemetery in the jungle, Rajasthan, because the bar said so. The life of human beings is very short, ... not to meditate, tu. Now we should go to disturb.
Three-week-old Ma turns into a teenager before the Buddha, saying shelves:
Often forced beings,
Long live the human realm. [14]
Despair centered,
Not to death.
Then, the Buddha himself thought: 'This is a ghost coming to the brain. To say shelves:
Often forced beings,
Life is short;
Should diligently cultivate,
Like burning fire.
Do not be lazy,
Makes the dead ghost arrive.
Know you are evil,
Move out of here.
Three-minded thinkers: 'Sa-Cu-talk knows the mind. In shame, sadness disappears.
*

THE 1085. NETWORK [15]
I heard this:
At one time the Buddha was in the middle of the cemetery in the cold forest, at the royal palace. Then the Sun told the monks:
"All onions are impermanent, all non-permanent, insecure, unchanging, non-resting, [...] Escape. "
At that time, Ma Ba-weekends thought: "Sa-Karmic-Cam is currently in the forest, in the city of Rajasthan, because the sutras say this: 'All onions are impermanent, Insecure, the French translation, not rest ... until the suspension of all violated, hate, not liberated. We will go disturbing it. "Turns out a teenager went to the Buddha, standing in front of the Buddha said shelves:
Life is alive day and night,
Not always the same. [17]
Life comes and goes,
Like wheel rollers.
Then the Blessed One thought to himself, 'It is the devil who wants to disturb.' To say shelves:
Day and night always change,
Network also decreased accordingly.
The net lost,
Like a small stream.
I know you evil,
Please lose yourself.
Ma Ba-sequential thought: 'Sa-Cu-talk knows my mind. In shame, sadness disappears.
*

KINH 1086. MA THREE [18]
I heard this:
At one time the Buddha was in the garden of Trúc, in the Ca-lan-da, at the royal residence. Then, at night, the Buddha to wake up walking. At the end of the night, wash your feet, go to the sitting room straight, dedicated mind.
At that time, Ma Ba-weekends thought: 'At present Sa-Cu-Talk is in the garden Trúc, Ca-lan-da, at the Royal Commission. At night, the Exalted One went up to walk. At the end of the night, wash your feet, go straight to the sitting room, dedicated mind meditation. Now, we will come to perturb. Turns out a teenager standing in front of the Buddha said shelves:
Our mind is in the middle,
Hold the long wire down. [19]
In order to bond Sa-subject,
You can not escape.
Then, the Buddha thought himself: 'Evil Magick wants to disturb.' To say shelves:
I say, in the world,
Year of Education, Friday;
They have left,
All suffering has ended.
I have sex,
Mind consciousness also kill.
Three weeks, I know you,
Move out of here.
Ma Ba-sequential thought: 'Sa-Cu-talk knows my mind. In shame, sadness disappears.
*

KILL 1087. RESPONSIBILITY [20]
I heard this:
At one time the Buddha was in the garden of Trúc, in the Ca-lan-da, in Sarevida. Then, at night, the Buddha to wake up. At the end of the night, wash your feet, go to the room, lie on your right side, lie on the light, mindfulness, wisdom, thought to awake.
At that time, Ma Ba-weekends thought: 'At present Sa-Cu-Talk is in Truc garden, Ca-lan-da, at Rajasthan ... to think of consciousness. Now, I will come to interrupt. ' Meditated into a teenager standing in front of the Buddha said shelves:
Sleep, why sleep?
Killed, why sleep?
Empty house, how to sleep?
Come out, why sleep?
Then, the Buddha thought himself: 'Evil Magick wants to disturb.' He said:
Because mesh should be infected,
No love, who pulls away?
Removal of all residuals,
Only Buddha was asleep.
Evil Ma Ba-week,
Say what here?
Ma Ba-sequential thought: 'Sa-Cu-talk knows my mind. In shame, sadness disappears.
*

EDUCATION [21]
I heard this:
At one time the Buddha was in the mountain of U-rays-rays, in the city of Rajanagara. Then at night, it rained, there were flashes of lightning. The Exalted out of the room to walk.
At that time, Ma Ba-weekends thought: 'At present Sa-Cu-talk is in the mountain U-rays, in the city of Rajasthan. Dark night, raining, lightning flashed, Sa-Tig-talk out of the room, walking. Then we will come to hinder. ' It holds a large rock, joking around on two hands, before the Buddha squeezed into small dust.
Then, the Buddha thought himself: 'Evil Magick wants to disturb.' To say shelves:
Although U-rays-scramble,
Before me, crushed;
The Buddhas liberated,
Also not hairy.
Suppose in four seas,
Made all the mountains;
And the kinship [13],
Crushed into the mote,
Nor does it stir,
A hair Tathagata.
Ma Ba-sequential thought: 'Sa-Cu-talk knows my mind. In shame, sadness disappears.
*

KINH 1089. Dai Long [23]
I heard this:
At one time the Buddha was in the mountain of U-rays-rays, in the city of Rajanagara. Then, at night, the Buddha went up to walk, until the end of the night, washing his feet, into the room, sitting upright sitting in front of him.
At that time, Ma Ba-weekends thought: 'At present, Sa-Cu-Talk is in the mountain U-rays, in the city of Rajasthan, the night the monks get up walking to the end of the night, Into the room, sitting upright sitting in front of me. Now, I will come to interrupt. ' To become a large dragon [24] wrap the Buddha seven rounds, take up on the Buddha, body like a big boat, head like a big sail, red eyes like copper furnace, tongue like electric lightning, thundering. Then, the Buddha thought himself: 'Evil Magick wants to disturb.' To say shelves:
Like the empty house,
Tam Mien-ni quiet;
Rotate in it,
Buddha's body is the same.
Infinite dragon,
Flies, mosquitoes, aphids, insects;
Capacities eat the other,
Also do not move hair hair.
Although breaking nowhere,
Tilting all over the place;
All beings,
It was terrifying.
Swords, swords, swords, swords,
Also harmful to the Buddha;
All such violence,
Also not hairy.
Ma Ba-sequential thought: 'Sa-Cu-talk knows my mind. In my heart I feel sadness disappears.
*

KY 1090. YEN YEN [25]
I heard this:
At one time the Buddha was in a lofty state, Mount Pi-Ba-la in the jungle forest. Then, at night, the Buddha got up, where the drum or sitting, or walking to the end of the night, washing his feet, in retreat, resting, leaning his right hip to the ground, legs overlap, Light, mindfulness, mindfulness, thought to consciousness.
At that time, Ma Ba-weekends thought: 'At present, Sa-Cu-Talk is in stone, mountain-ma-la forest in the forest, Then, at night, the Reverend woke up in the empty land, or sat or walked to the end of the night, washing his feet, in retreat, resting, leaning his right hip to the ground, legs overlap, Into light, mindfulness, mindfulness, thought to consciousness. Now, I will come to hinder. ' Ma Ba-week turns out a teenager to stand in front of the Buddha, saying shelves:
Why should I be stupid?
Or for the next life?
Is there a lot of money, treasure?
Why choose in the forest?
Alone do not friends,
Which enchanted sleep?
Then, the Buddha thought himself: 'Evil Magick wants to disturb.' To say shelves:
No man should sleep,
Not for the next life,
Not much money yet,
Only treasure treasures.
For the mercy of the world,
Should lie on the right hip,
Consciousness is not suspicious either
Sleep is not afraid.
Or day, or night,
No increase nor decrease.
Because they love sleeping,
Should not lose.
Although using a hundred points,
Cross body, always stirring,
Still sleep well,
For leaving the sword inside.
Ma Ba-sequential thought: 'Sa-Cu-talk knows my mind. In shame, sadness disappears.
*

KINH-ĐỀ-CA [27]
I heard this:
At one time the Buddha was in an uninhabited place, Mount Pi-mu-la in the forest of Diem [28], Rajanagara. At that time, there was Tzu-ho-la [29] also in the royal palace, in the black stone cave on the ridge of Tien Sa [30], thinking alone, Self-realization mind liberation transient [31], many times degraded. First, second, third, fourth, fifth, six, onward, back; After self-enduring psychological momentary liberation, soon degraded.
Venerable Cu-po-ca think himself: 'I alone in the absence of thinking, onions are not liberated, diligent practice to benefit themselves, when self-realization mind liberation momentary, but many times again Also degraded, until six times still degraded again. Now, we should use the suicide knife not to let go of the seventh time. '
At that time, Ma Ba-weekends thought: "At present Sa-Cu-talk is in the place where the stone mountains, Pi-Ba-la forest in the forest, in the city of Nana, The song is also in Rajanagara, in the black stone cave on the slope of Tien Tien Mountain, alone in the desert, specializing in thinking, when self-enduring psychic escape, through six shifts. He thought to himself, 'I have gone through six retreats, not to let go of the seventh time. Let's use suicide bombs for the seventh time. ' If other monks use suicide suicide, we do not commit suicide, but out of our realm. Now I should go tell him. "
Then, Ma Ba-week holding her collection by the glass, to the Exalted, as well as saying the shelves:
Great location,
Great self power,
Be shining brightly,
But now want to die.
Great Mien-ni should prevent,
Do not let him commit suicide.
Why to Buddha disciples,
Attending law school,
Study but not attain,
Just want to die to finish?
Ma Ba-week said shelves, said the Sun said:
Three-week,
Because of his should,
Grade has been solidified,
Often meditating meditation.
Day and night,
Do not think of life,
The three realms of fear,
The other sex.
Reached the ghost,
Bat-nibbà
Three-week mind sad,
He falls to the ground.
The sad embrace,
The disappearance does not show up.
Then, the Sun said to the monks:
"Come with me to the black stone cave on the ridge of Tien Tien, see monks Cu-poo suicide using suicide."
The monks and monks go to the black stone cave on the ridge of Tien Tien people, see monks Cu-poetry has committed suicide on the ground, told monks:
"Do you see Bhikkhu-Tzu-ca suicide, body lying on the ground?"
Buddhist monks:
"Yes, the Sun, see."
The Sun told the monks:
"Do you see around the monk's body Cucuman-smoky black smoke full on all four sides?"
Buddhist monks:
Lord, have seen. "
The Sun told the monks:
"It's evil Ma Ba-week on the friendly side of Cucuman, looking around for the spirit; But monks Cù-po-ca with empty minds [32] who handles suicide! "
Now, the Exalted Monk Cuong-Day for the first time.
At that time, Ma Ba week said shelves:
On the bottom,
Find the other spirit,
You do not see this place,
Where are you?
Then the Buddha said shelves:
Such a solid,
Can not find where
To eradicate sex,
Bat-nibbà
Buddha said this business finished, the monks listen to what the Buddha, joyful worship.
*

KIM 1092. MA MA [33]
I heard this:
At one time the Buddha was under the Bodhi tree, in Uttar Pradesh on the banks of the Ni-inter-Zen river, the enlightenment was not long. Now, Ma Ba-weekends thought: 'At present, Sa-Kutupu is under the Bodhi tree, in Uttar Pradesh on the banks of the Ni-inter-meditation, soon. I will go there to obstruct it. '
Ma Ba-week turns out a teenager to the Buddha said shelves:
Alone in the desert,
Meditation, static thinking,
Leaving water,
What are the benefits?
If the neighbors village,
Why not close to people?
Not close to people,
What is the end?
The Buddha thought himself: 'Ma three weeks want to disturb.' To say shelves:
Were much profitable,
Tri Tuc, an annihilation,
Serving the ghosts,
Not immersed in lust.
Private meditation alone,
Taste the magic meditation,
So not together,
Closer to each other.
Ma again said shelves:
Cu-talk if you know,
Nibbana Road is safe,
I own nothing lost,
Why teach people?
Buddha said back al:
Not the forbidden ghost,
Asked on the other shore,
Then I answer correctly,
Make Nirvana.
Timelessly liberal,
Do not follow the ghost.
Ma again said shelves:
There are stones like fat,
Birds want to eat again,
Finally not taste,
Slip the mine back to zero.
Now we are like them
Work hard to Heaven.
Ma said this finished, the heart feel sad, the heart suddenly change, regret, bowed to the ground, with fingers painted on the ground.
Ma had three daughters: the first named Ai Ai, the second named Ai Ni, the third named Ai Lac [35] went to Ma Ba week:
What are you worried about?
What man is worth worrying,
I use tying straps
Bind them like elephants
Lei brought before his father,
As the father dictates.
Ma replies to her daughter:
When she left the sex,
No one can pull
Out of ghost scene
So we are sad.
Then, three daughters from the body launched the light flashed like lightning in the clouds, to the Buddha, bowed at the feet of the Buddha, and stood aside the white Buddha:
"I will return to the foot of the Blessed One, to help my servant, please."
Now, the Blessed One did not look. I know Tathagata has left the craving, good heart free. Two or three said so, then the three ghosts told each other that:
"Men have types of craving according to their appearance. Now we shall each turn out these kinds, the hundred colors of the female, the colors of the newly married women, the colors of the unborn, the colors of the women who have been born, Hundreds of colors of middle-aged women, hundreds of colors of old women. Turning to such kind, we go to Sa-Block Cu-talk said: 'Today all about the foot of the Buddha, dedicate Him to the wrong.'
They finished together, they transformed into the kind as mentioned above, to the Buddha, bowed at the foot of the Buddha, standing aside, white Buddha:
"The Blessed One, we are here today at the foot of the Blessed One, offering Himself to Him."
At that time, the Blessed One did not even notice.
"The Tathagata's Dharma is leaving the craving." Buddha repeated it three times.
Then the three women said to each other:
"If unmarried men see our wonderful bodies, our minds will be confused, our gasp will rise, our hearts will burst, our blood will burn red on our faces. But Sa-Cu-talk does not pay attention to us, should know Tathagata has left the education, liberation, good liberation thought. Now we should all speak shit to ask questions. "
Three maid returned to the Buddha, bowed at the foot of the Buddha, standing aside. Thien Ai Lady said:
Alone in the desert,
Meditation, static thinking,
Leaving water,
What is the demand here?
If the neighbors village,
Why not close to people?
Not close to people,
What is the end?
Bhagavan said aloud:
Were much profitable,
Tri Tuc, an annihilation,
Serving the ghosts,
Not immersed in lust.
Private meditation alone,
Taste the magic meditation touch.
So not together,
Closer to each other.
Divine Love says:
There are many meditations,
To escape the stream of five?
Again, by any means,
Crossing the sixth sea?
For deep sexual desire,
How can magic meditation,
To get through the other bank,
Without being chastised?
Then the Blessed One replied,
The body is lost,
Mind is clever,
Infinite, no artifacts,
Mindfulness does not oscillate.
Know all the dharma,
Not initiate the sensory disturbance,
Crave, lobster, lobster, rich,
All have left.
Practicing so much,
Escape the sex education,
Like changing the sixth sea,
Bypass the other.
Practice meditation as such,
For deep sexual desire,
To cross the other,
Do not hold them.
At that time, Lady Lady Ai said again shelves:
Excluded field of love,
Deep sexual substance,
People of the faith,
Overcome sex.
Open up the bright mind,
Pass ghost scene.
Then the Blessed One replied,
Great vehicles, wide,
In Tathagata Laws,
These people have degrees,
What do the minds also care about?
At that time, the wishes of the three women were not satisfied, returned to Ma Ba week, their father. Then, Ma Ba week saw the daughters, then said to them:
You, three children,
Boasting his capacity,
The whole body fires light,
Like a flash of clouds.
Coming to the Great Star,
Each beauty.
On the contrary,
Like the wind blowing cotton.
Use your finger to break the mountain,
Using iron teeth,
Or want to use hair, silk,
Move the big mountain?
Those who escape harmony,
That look forward to the mind.
Want to tie the wind,
Make the moon fall in the air,
Using large stirring hands,
Ha mountain snow.
Liberated harmony,
Easy to do fluctuations.
In the middle of the deep sea,
Which find land set foot,
As Lai for all,
Mix all liberation,
In the great sea of ​​right Enlightenment,
Find the same oscillation.
Ma Three weeks teasing her three daughters and then disappear.
*

KING 1093. SORRY [36]
I heard this:
At one time the new Buddha attained enlightenment, under the great Bodhi Tree on the banks of the Nihondo River, in Uttar Pradesh. Three-seated ghosts think: 'Sa-content Cu-talk new religion, is under the shadow of Bodhi tree, on the banks of the Nid-meditation, U-star. Now we will come to the barrier. ' Instant self-transform itself into a hundred pure and impure, to the Buddha. From afar, the Buddha saw a hundred pure and impure things of Ma Ba-week which he thought to himself: 'Evil Ma Ba-week transforms the pure and the impure ones into perturbing.' To say shelves:
Forever in birth and death,
To purify the impure,
Why do you do that?
Do not cross suffering, the other.
If body, mouth and mind,
Do not obstruct people,
No devil,
Not controlled by ghost.
Know evil like that,
Ma immediately disappeared.
At that time, Ma Ba-weekends thought: 'Sa-Cu-talk knows my mind. In my heart I feel sad and gone.
*

KILL 1094. EXERCISE [37]
I heard this:
At one time the new Buddha attained enlightenment, under the great Bodhi Tree, on the banks of the Nihondo River, in Uttar Pradesh. Then, alone in a quiet place, meditated mind thinking, thinking this way: 'Now I cleanse the ascetic [38]. Awesome! Now I am clever liberation ascetic. Previously, the main prayer, today was the Supreme Bodhi.
At that time, Ma Ba-weekends thought: 'Sa-Discourse Ku-talk is new Right Enlightenment is under the tree, in Uttar Pradesh on the banks of the Ni-no-meditation. Now we will come to hindrance. Turned into a teenager before the Buddha said shelves:
Asceticism,
Often purified,
Now reverse, throw away,
What to look for here?
Want to beg here,
Pure Land can not be.
Then, the Buddha thought himself: 'Ma three weeks want to disturb.' To say shelves:
Know the ascetic,
It does not mean anything,
Absolutely not useful,
There is only voice [39].
Gender, concentration, literature, wisdom,
I have all practiced,
To be first class,
This net is nothing more.
At that time Ma Ba-weekends thought: 'Sa-Cu-talk knows the mind. In my heart I feel sad and gone.
*

FINE 1095. FOOD [40]
I heard this:
At one time the Buddha was in Bal-de-la-la-la's village [41]. Then, in early morning, the Buddha embraced him, hugging the bowl, into the village of al-Qaeda.
At that time, Ma Ba-weekends thought: "Sa-Gol Sa-early morning gossip embraces him, hugging bowls, go to the village of al-Qaeda. Now we should go first, go to their house, tell the Brahmins faithful, so that Sa-Cu-talk to empty the bowl. "At that time, Ma Ba week running after the Buddha Said: "Sa-subject! Sa-subject! No food? "
Then, the Buddha thought himself: 'Evil Magick wants to brainwash.' To say shelves:
You to the Tathagata,
Just committing countless crimes,
You say that Tathagata,
Bear all suffering?
At that time, Ma Ba week said: "Talking back to the village. I will make him get alms. "
Then the Buddha said shelves:
Although nothing really,
Still living peacefully.
As the sun,
Happiness is food.
Although nothing really,
Still living peacefully.
Happiness is food.
Do not rely on the body.
At that time Ma Ba-weekends thought: 'Sa-Cu-talk knows the mind. In my heart I feel sad and gone.
*

WALLET [42]
I heard this:
Once the Buddha in the residence of the Forerunner, Bala-grievance. Then, the Sun said to the monks:
"I have freed the ropes to tie the heavens, man. You also freed the rope tied to heaven, people. You should go to the human world, go through many places, benefit many places, peace to heaven, people. No need for a companion, each one walks by himself. Now, I also travel in the human world, to Uttar Pradesh. "
At that time, Ma Ba-weekends thought: "Sa-content Cu-talk is in the garden of the locality of the land of the Prophet, in Balaclava, because of the text says like this: 'I have solved. Escape the rope binding heaven, people. You have also ... You, individually go into the human chemistry, ... until I also travel in the human, come to Uat-la. Then we will come to the obstacle. "Turned into a teenager standing before the Buddha said shelves:
No escape, thought out,
Self-liberation;
Again tighten even more tight,
Now I do not excuse.
Then, the Buddha thought himself: 'Ma three weeks want to disturb.' To say shelves:
I'm free,
All bound to heaven, people.
Did you know Three weeks,
Please kill yourself, lose.
At that time Ma Ba-weekends thought: 'Sa-Cu-talk knows the mind. In my heart I feel sad and gone.
*

KILL 1097. DISCUSSION [44]
I heard this:
At one time the Buddha was at the Thach Thien Dynasty [45] Thich family, in the village of Thich. Then, in Thach village they liked many people died of plague. People everywhere or male or female, from four directions are life expectancy three. These men and women or large and small are all people who come to claim their names: 'We name ... please take refuge in the Buddha, take refuge in France, take refuge in the Sangha.' The village hamlet is the same.
At that time, the Exalted Lord for the sutras that favor the sermon. At that time, people who have faith in refuge Three Jewels are born in heaven, or people. At that time, Ma Ba-weekends thought: 'At present, Sa-Kù-talk is in the House of Thích They like in the village they like, considerate lectures for four of them. Now, I will come to the hindrances. ' Turned into a teenager to stand in front of the Buddha said shelves:
Why hard work sermon,
Education for everyone?
The opposite, not contrary,
Not being chased away.
Because it is bound,
So because they preach [46].
Then, the Buddha thought himself: 'Evil Magick wants to disturb.' To say shelves:
Yes, you should know,
Beings birth,
People with wisdom,
Who without mercy?
Because of mercy,
It is impossible not to teach,
Merciful beings,
So natural [47].
Ma Ba-sequential thought: 'Sa-Cu-talk knows my mind. In my heart I feel sad and gone.
*

KIND 1098. DO NOT KNOW [48]
I heard this:
At one time the Buddha was staying at the Thich Thien Dynasty, in the village of Thich. Then, alone in a quiet place, thinking meditation, thinking to himself: "Can be king without killing, do not make people kill, do not do the law enforcement of the law enforcement "
At that time, Ma Ba-weekends thought: "At present, Sa-Cu-Talk is in the House of Thich they liked, in the village they liked, alone in a quiet place, thinking meditation, thinking: Can not make a king without killing, do not make people kill, do not execute the Dharma without doing illegal? Now, let's go there because they say dharma. "Turned into a teenager to stand before the Buddha said:
Thus, the Exalted One! So, goodness! Can be king does not kill, do not kill people, an administrative practice, not illegal enforcement. The king now be king! Now be king! It may be possible. "
Then, the Buddha thought himself: 'Evil Magick wants to disturb.' Should say to the ghost that:
"Ma Ba-week, why do you say: 'The Exalted King now! Now be king! Could it be like that? '"
Ma Buddha:
"I heard from the Buddha said this way: 'If four As well as practice, practice a lot already, want to make Snow Mountain turn out to make gold immediately, do not be different.' Now, the Sun has had as well, practice, practice a lot, can make the mountain princess turn out gold as net, not different. So I said: 'Blessed be the king! Blessed is king! Maybe it will be okay. '"
Buddha told Ba-week:
"I have no desire to be king. Why to do I also do not have the heart to wish the mountain of gold turns out gold. Why must turn? "
Then the Buddha said shelves:
Although there is net gold,
Like Snow Mountain,
One who gets this gold,
Not even know enough.
So the intellectual,
Yellow stones look alike.
At that time Ma Ba-weekends thought: 'Sa-Cu-talk knows the mind. In my heart I feel sad and gone.
*

KINH 1099. NUMBER OF EAST [49]
I heard this:
At one time the Buddha was staying at the Thich Thien Dynasty, in the village of Thich. Now, a large number of monks gathered at home to make offerings.
At that time, Ma Ba-weekends thought: "At present Sa-Cu-talk is at the Thach family Thich family, in the village they like, many monks gathered at home to donate medicine. Now, I will come to the barrier. "Turned into a Brahmin youth, wrapped in big buns, dressed in animal skins, curved sticks, to the house of offerings, stood silent We Bhikkhu, momentarily told the monks:
"Young monks, white skin, black hair, the age is in full force so enjoy the five desires, make up the self. Why do contrary to the kinship, make them weep out, disbelief, homeless, educated renunciation? Why give up the current stray but look for another non-life of the other? "[51]
The monks told Ba-la-subjects:
"We do not give up the present stray, but seek out the non-life of the other, but leave the non-time to accomplish the present?"
Ma Three weeks asked:
What is the abolition of the non-time to accomplish the present?
Monks said:
"The Exalted One taught: 'The other life's pleasures are less interesting but less suffering, less benefit, but much harm.' The Blessed One said, 'The bliss away from the fervor, without waiting for the weather, is able to communicate with one's self. Brahmin, that's called a bliss. "
Then Brahmin warm, shook his head three times, the stick down to the ground and then disappear.
Then, the monks are frightened, feathers in the upright, asked: 'Which bra class, come here and disappear? Coming to the Buddha, bowed at the foot of the Buddha, sitting back and forth, white Buddha:
"The Blessed One, monks we are at home to make offerings to the doctor, there is a Brahmin young man wrapped his big hair up to where we say: 'The young monk ... Full speech As above until: warm, shaking his head three times, sticking to the ground and then disappear. We are frightened, feathers in the upright. Which bra class did you come here and disappear? "
Buddha told the monks:
"It is not a Brahman but a Ma Ba week to you, to distur."
Then the Buddha said shelves:
Generations of suffering,
It is the place of craving.
Know life is pointed,
People who love sex?
Know the world,
All is pointed,
So the intellectual,
Always self-control.
Accumulates net gold much,
Like Snow Mountain,
Only one user,
Italy does not know enough,
So the intellectual,
Must be consistent equality.
Buddha said this business finished, the monks listen to what the Buddha, joyful worship.
*

KINH 1100. GREATEST [52]
I heard this:
At one time the Buddha was staying at the Thich Thien Dynasty, in the village of Thich. Now, there are Sun gods, [53] early in the morning, embracing the bowl, embalmed Thich Ban Thac village alms. After begging to return to the monastery, holding bowls, washing his feet, holding a knotted wrist on his right shoulder, into the forest sitting under a tree, entered the day life, thinking himself: "I get benefits! He has been educated in law. I get benefits! Have been fortunate to meet Grand Master Tathagatje Chief Justice. I get benefits! Has been in the mass of virtue, full morality, virtue, gentle honest. Now we will be networked in a friendly way. In future life is also good. "
At that time, Ma Ba-weekends thought: 'Currently, Sa-Block Cu-talk is in their home Thich Ban Thich and have a disciple named Thanh Giac embraces him, hugging bowls ... full speech as above until Will be networked in a friendly way. In the future life is also good. Now, I will come to the hindrances. ' Vigorous body, strong strength, who also fear. This power can turn over the place, go to the monks Thien Giac.
Monks and nuns see the great body, strong force, frightened from birth, from the seat up to the Buddha, bowed at the foot of the Buddha, back and forth, white Buddha:
"The Buddha, early morning the embrasure, hugging bowls ... say so full of will be networked in a friendly way. In the future life is also good. I see great relatives, powerful forces can shake the earth, saw the fear of fear, up to the feather stand up! "
The Buddha told Thien Giac:
"It's not a big family, Ma's trying to disturb. You go back to the under the shadow of the tree, as before, to work the other, so that escape suffering.
Then Ton Thien Giac returned to the old place, early in the morning he embraced the bowl, Thach Chung, Thich village alms, begging to return to the monastery. Speaking as above, ... until the network will be in a good way. In the future life is also good.
At that time, Ma Ba-weekends thought: 'Currently, Sa-Cu-talk is in their home Thich Ban Thich and student disciples Thanh Tract, embalmed, hugged the bowl. Speaking as above, ... until the network will be in a good way. In the future life is also good. Now, I will come to the hindrances. ' Re come out big body, powerful strength, can shake the earth, to stand in front of Thien Giac. Bhikkhu Thien Quang saw the ghost immediately said shelves:
I am not homily,
To leave school.
Where Buddha, priceless [54],
Special attention mind.
Wear body shape,
Our mind does not oscillate.
Know you are illusory,
Get lost from here.
At that time Ma Ba-weekends thought: 'Sa-Cu-talk knows the mind. In my heart I feel sad and gone.
*

KING 1101. AS FOLLOWING [55]
I heard this:
At one time the Buddha was in the garden of Loc, the place of the Prophets, in Bala. Then, the Sun said to the monks:
"The Tathagata's scream roared with a lion's roar, saying, 'I know! Known!' So, do not know what the Tathagata's known know what? Because it is known to roar the roaring of lions, it is: 'Noble Truth of suffering, Noble Truth of the beginning of suffering, Noble Truth of the cessation of suffering, Noble Truth of the path leading to the cessation of suffering.
At that time, Ma Ba-weekends thought: 'Sa-Cu-talk is in the garden, the residence of the Prophet, in Ba-la complain, because the sermon sermon ... until Know the Four Noble Truths. Now, I will come to the hindrances. ' Turns out a teenager standing in front of the Buddha said shelves:
Why among the masses,
Lions roared not afraid,
Assume that 'Nobody,
Looking forward to all.
Then, the Buddha thought himself: 'Evil Magick wants to disturb.' To say shelves:
As Lai for all,
Depth of law,
The lion lion,
Where the French fear,
If people have wisdom,
Why fear yourself?
At that time Ma Ba-weekends thought: 'Sa-Cu-talk knows the mind. In my heart I feel sad and gone.
*

KINH 1102. BAT [56]
I heard this:
At one time the Buddha in the drum was trampled by many, in Rajasthan, with five hundred monks; He took five hundred bowls in the middle of the yard, for they said French.
Then, the Exalted because the five hundred monks talk about the five aggregates is the law of birth. At that time, Ba-seine goddess thought: 'Sa-Block Cu-talk is in the drum was many people trampled, in Rajasthan, together with five hundred monks ... to talk about the five aggregates are French Birth and death. Now, we should come to the obstacle. "Turns out a big buffalo to the Buddha, in place to five hundred bowls. The monks want to protect the bowl, chase away.
At that time, the Sun told the monks:
"It's not a buffalo, Ma's want to disturb three times."
Life, thought, action, consciousness,
Not fall, fall,
If you know the true meaning,
Do not sink in front of them.
Tam not immersed in France,
Get out of tight ties,
Understand everywhere,
No ghost world.
Buddha said this business finished, the monks listen to what the Buddha, joyful worship.
*

KINH 1103. INTRODUCTION [57]
I heard this:
At one time the Buddha was in the drum beaten by many people, in Rajasthan, with six hundred monks. Then, the Bhikkhus for the monks speak about the six immigrants [58] episode, six exercises, six extermination. At that time, Ma Ba-weekends thought: "Sa-Club Cu-talk is in the drum was many people trampled, at the royal palace, because six hundred monks talk about six contacts, said this is the practice. This is the law of extermination. Now, we should come to hindrance. ' It turns out a large body of young people, the mighty force can move the earth to the Buddha.
The other monks have just seen the large, strong, fearful, feathered in the standing up, said to each other:
"Who the hell is Kia?"
Then, the Buddha told the monks:
"It was the Three-Week Ghost who wanted to disturb."
Then the Buddha said shelves:
Colors, bar, flavor, taste,
And Friday: the French,
Mindfulness, love, enjoyment,
The world is just that.
This is the most wicked,
Often,
People who overcome these diseases,
As a Buddhist disciples,
Pass the ghost scene,
As the sun does not cloudy.
At that time Ma Ba-weekends thought: 'Sa-Cu-talk knows the mind. In my heart I feel sad and gone. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.

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