SINGLE A-HAMMER 38

KISS 1062. LOVE [1]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then there are Sun Shan Sanh [2] just shaved hair beard, in a Cases, the faith teacher education, living without a home; Go to the Buddha, bowed at the foot of the Buddha, and sit back and forth. Then the Sun said the monks:

"Monks, should know this good Sam son birth has two serious degrees [3]: one is shaved hair beard, in a cassock, faithful, religious school, living without a home; The second is to eliminate the self, the freedom of liberation, liberation, the current self-evidence [4]: ​​'I, the birth has ended, the virtues have been made, the work to be done, I know not to be born again later. '"

Then the Buddha said shelves:

Static clearance, clean smuggled,

Good-looking monks;

Divorce, the ending,

No rebirth, Nirvana.

Keeping this last body,

Martial arts goods are evil.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

BOX 1063. BOXING [5]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then monks [6] ugly form unsightly, the monks contempt, to the Buddha. At that time, the four of them were surrounded by the Blessed One, who saw this monk coming, all of them despised, saying to one another, "Who are the monks who are going to be ugly, ugly form? , Are people scorned? "

Now, the Buddha knows the mind of the monks should tell the monks:

"Do you see the monks are coming, the rough, ugly form, is scorned by everyone?"

Buddhist monks:

"Yes, we have seen that."

Buddha told the monks:

For monks, you do not start the idea of ​​business. Why? Because of this monks have eliminated the smuggled, the work to be done, has left the burden, has broken the link, the mind, mind liberation. Monks, you do not judge people, only Tathagata is capable of judging people. "

The monks came to the Buddha, bowed at the foot of the Buddha and sit back and forth.

Then the Buddha told the monks:

"Do you see that monks bowed and bowed to sit back and not back?"

Buddhist monks:

"Yes, we have seen it."

Buddha told the monks:

"For monks, you do not mean contempt, ... until you do not judge people, only Tathagata is able to know people."

Then the Buddha said shelves:

Birds fly with animals running,

All afraid of lions.

Lion king animal,

No species are equal.

Also, the intellectual,

Small but big.

Do not accept their form,

The birth of contempt.

Which need big body,

Meat is not intellectual.

This wise triumph,

It is the Master.

Divorce, the ending,

No rebirth, Nirvana.

Keeping this last body,

Goods for the army.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1064. SUICIDE [7]

I heard this:

A Buddha was in the Truc garden, in the Ca-lan-da, in the city of Rajagaha. At that time, Devadatta [8] was benefited from A-As -a [9] the daughter of Mahi-thi-hy, the king of Ma-momentum. Every day with the delegation prospered with five hundred carriage to Devadatta; Every day bring five hundred of food offerings offerings-She-Maxim. She-won-led five hundred people into a private group [10] received this donation.

At that time there are many monks emblazon y, hugging bowls into the alms, alms to hear-she has the same benefits, ... to a group of five hundred people enjoy this donation . Almost finished, returned to the clinic to bowl bowl, washing feet to finish the Buddha, bowed at the feet of the Buddha, sit back and forth, white Buddha:

"In the morning, we emblazoned the morning, hugged the bowl into the alms of alms, listen to Mrs.-hit-so beneficial, ... to lead the group of five hundred people to enjoy the offerings this way."

Buddha told the monks:

"You should not say that Ms. Dai has been benefited. Why? Because of this multi-subject, if enjoying personal benefits, this life is self-destructive and the next life is also ruined. For example, banana trees, bamboo shoots, fruit died immediately, next year also decay. Again, Dean-Gotama, if received this offering, this life is ruined, the next life is also damaged. Like a pregnant mule [11] is dead; Also, if you receive the benefits, if this life is damaged, the next life is also damaged. The great-grandmother, will depend on the time spent less enjoy this benefit, but long suffering, no benefit. Therefore, the monks, should study like this: 'Although there are benefits, I do not mind pre-infection.' "

Then the Buddha said shelves:

Bananas are born fruit to die,

Mop bamboo is the same.

La pregnant is dead;

People because of greed is dead.

Often do miserably,

Know more than not stupid;

French heal the day lost,

Dry shoots, roots also decay.

Buddha said this business finished, the monks listen to what the Buddha, happy joy.

*

STORM 1065. STORM [12]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. At that time, Sākida-san had a monk [13] who was a descendant of the Sakyas, who lived in Sārida.

At that time, there are many monks in the morning to embrace y, hugging bowls into the alms-begining, listening to the monks they liked the general network in the country. After hearing the sarcophagus returned to the bowl, washed feet, to the Buddha, prostrate at the feet of the Buddha, back and forth, white Buddha:

"Lord, Tonight, the monks embraced y, hugged the bowl into the alms-begging, listening to the Bhikkhu-lineage Thich general network in the country of defense. What, White World, the monks general network will be born where? How is life? How's life going? "

Buddha told the monks:

This monk achievements three immoral legal, so when the general network will be born in hell, evil way. What are the three immoral methods? It is greed, greed and foolishness. These three immoral laws tie the mind. Bhikkhu-lineage Thich will be born in hell, evil way. "

Then the Buddha said shelves:

Lust, fairy, si,

Bind the human mind;

Play from the inside, self harm.

As wipe, bamboo flowers.

The mind does not greed,

That's called clarity;

Play from the inside, not harmful,

That is called win.

So leave the greed,

Dark si, courtyard;

Monk wisdom bright,

Suffering, Bat-nirvana.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KINH 1066. NAN-DA (1)

As monks, monks, Nanjing also said so.

*

KINH 1067. NAN-DA (2) [14]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then Sun-momentum Nan-sam mother of the Buddha, like to wear dye, grooming glossy ball, carrying good bowl, like to laugh, just go laughing. At that time there are many monks to the Buddha, bowed at the foot of the Buddha, sitting back and forth, white Buddha:

"The Buddha, Sun-momentum is the mother of the Buddha [15], like to wear dye, grooming glossy, carrying good bowl, like to laugh, laughing and joking."

Then the Buddha said a monk:

"He went to the monk Nan-da-nan said that: 'Master called you.'"

Monks obey the Buddha said to talk with Nan-momentum:

"The Buddha called him."

Nan-momentum listening to the Buddha immediately, prostrate at the feet of the Buddha, sit back and forth. Buddha Nan-momentum:

"Do you really like to wear dyed shirts, groomed balls, good looking bowls, like to laugh, just go and laugh?"

Nan-momentum Buddha:

"Indeed, the Blessed One!"

Buddha Nan-momentum:

"You are the mother of the Buddha, nobleman line, should not wear beautiful dress, grooming glossy, carry good bowl, like to laugh, just go laughing. You should think to yourself this way: 'I am the mother of the Buddha, the aristocratic nobleman, should stay in Arabia, begging, dressed in algae, often praise the wearing of pollen. , Preferred in the mountains, rape, not attachment attachment.

After obeying the Buddha's teachings, Nan-alates residing in Sri Lanka, begging for alms, dressing in algae, often praised the wearing of algae, preferring mountains, ravines, not attachment to craving.

Then the Buddha said shelves:

Nan-momentum, I want you,

Practice a-lan-elegant;

Going home alone,

Body wearing alp.

Like in the mountains,

Do not engage in sexual education!

Buddha said this business is complete, Sun-nama hear what the Buddha, joyful worship.

*

KY 1068. Đ-SA [16]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. At that time, Venerable Thesaurus [17] thought to himself, "I am the Blessed One's brother, so there is no need for reverence, no matter the rank, nor fear to intervene. "Then many monks went to the Buddha, bowed at the foot of the Buddha, sitting back and forth, white Buddha:

"Lord, do not think you are a brother of the child of Sun worship should not have respect, no need to care about rank, also do not fear, do not want to interfere."

Then the Buddha said a monk:

"Come to Bhikkhus," said the great monk.

At that time monks obeyed the Buddha to the monks of Damascus said:

"The Buddha called him."

Monks and nuns go to Buddha, bowed to the Buddha and back to sit on one side. The Buddha told Dasha:

"You really think that: 'I am my brother's brother, so do not need reverence, do not be afraid, not afraid to interrupt?' Monks. :

"Indeed, the Blessed One!"

Buddha told Monks:

"You should not think so. He must think that: 'I am the brother of the Honored One, so reverent, fearful, crucified.'

At that time the Buddha said shelves:

Lucky, daredevil!

Leaving the courtyard is good;

Do not give birth to anger.

Angry people are not good.

If you leave the yard,

Religious practice humble;

Then in my place,

Practice the virtues.

Buddha said this business is finished, monks listen to what Buddha teaches, joyful worship.

*

KEEPING 1069. DISCLAIMER-FREE [18]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then Venerable Monk Tathagata-Bat-Saplasses [19] gathered at home offerings [20], sermon to the majority of monks, perfect words, clear voice clarity Accurate, accurate, verbal communication with wisdom; Listeners like to hear, speak fluently, show deep meaning, cause the monks to listen closely.

Then the Blessed One is entering the day-long life, [21] with the pristine ear than the ordinary ear, listening to the sermon, departing, going to the lecture hall, sitting in front of the mass and speaking to Bhikkhu- Amnesty Bat-Sapa Death:

"Good-bye, goodbye, Pi-amnesty-khu! He may be in this place of offering that teaches the monks to the monks, with perfect words, until, revealing the deep meaning, that the monks specialize, respect. He often lectures so for the monks, so that monks specialists respect, the most interested in listening, will be of long-term benefit, peaceful life.

Then the Blessed One said the verse:

Without a sermon,

Difficult to distinguish stupid, intellectual.

"This is stupid! This is wisdom! "

Nowhere appears.

Cleverly said fresh French,

Clear reasoning.

Lecture is shining,

Brightening the flag.

Buddha said this business finished; Pi-amnesty-Bat-Sapla Tu heard what the teaching, joy, joy, bow and back.

*

ANNOUNCEMENT [22]

At one time, the Buddha was in the Garden of Solitude, the forest of the United States, in Saree. Then there are many monks at home offering, gathered together may. At that time there was a young monks, ordained not long ago, new to the law, do not want to assist the monks sewing y.

Then the monks go to the Buddha, bowed head Buddha, back to sit on one side, white Buddha:

"The Blessed One, at home offering, the monks gathered to sew y. There is a young monks, ordained not long, new law, do not want to assist the monks sewing y.

Then the Buddha asked the young monk:

"Do you really want to help the monks sew?"

The young monks are white Buddha:

"The Blessed One, depending on the ability of the child that help."

The Blessed One then learned the mind of the young monks, told the monks:

"Do not tell the young monks [23]. Why? Because of this monks are four raised mind [24], are completely settled in the present, not due to effort. The monks in accordance with his own mind, shaved his beard, dressed in a C-sa, renationalism, progressive learning, the dharma self-realization: 'I, the birth has ended, , What to do is done, self-know no longer reborn later life. '"

Then the Buddha said shelves:

Low effort, thin,

Little wisdom: impossible

Straight to Nirvana,

Get away from the emotional ring.

This young sage,

Earlier in the rank of sergeant;

Exhortate liberation mind,

Nirvana end of rebirth.

Keeping this ultimate body,

Goods for the army.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1071. CHAIRMAN [25]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then there is the monk named Venerable [26], living alone in one place, often praised the person living alone, begging alms alone, begging to return alone and alone meditation.

Then, in them there are many monks go to the Buddha, bowed bow, then retired to sit on one side, white Buddha:

"The Blessed One, whose name is Venerable living alone, also often praised the people living alone, go alone begging, begging alms come back alone and alone meditation."

Then the Buddha said a monks:

"Come to the monks, the Venerable said, 'Master called.'

The monks obey the Buddha, to say the same words with the monks Venerable monks, obedient monks obedient to the Buddha, bowed to the Buddha, then back and sit on one side. The Sun said monks Venerable:

"Do you live alone in the desert, praise the one who lives alone, go out alone, go out alone, meditate privately?"

Bhikkhu Venerable Bhikkhu Buddha:

Well, that is so. "

Buddha told the monks Venerable:

"Monks, how are you living alone, praising the one who lives alone, begging for himself, returning to his own place alone and meditating alone?"

Bhikkhu Venerable Bhikkhu Buddha:

"You are alone in the desert, praise the one who lives alone, go out alone, go out alone, meditate privately."

Buddha told the monks Venerable:

"You are the one who lives alone, I do not say not live alone. But there is a way to live alone better. Why call a lifestyle alone victorious? It is the monks in front of the arid, the rear is eliminated, in the middle is not happy [27]. That brahmins no longer hesitated, gave up the favor, left the compassion, the history. This is called living alone no way to win more miraculous. "

Then the Buddha said shelf:

Illuminate all over,

Know the world;

Not accepting all things,

Leave all love.

This person lived peacefully,

I say is poisonous.

Buddha said this business is completed, Sun Venerable Thuong listen to what the Buddha, happy, happy to make the word report.

*

KINH 1072. RAISING-CA-LAM [28]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then there was Phra Sangkhalam [29] traveling the human life in the sentence-slap, to the Sage, jade trees, in the Garden alone. Monks, who have their ex-wives in the Sage, heard the news of the Bhikkhu Sangha-lam lam travel in the people from the slap-la-Xa-protection in the forest in the United States. Dad, garden alone. Listen to that, in a beautiful costume, make up flowers he touched, hugging children straight to the United States, before the Monk-up-shift-lam.

While Solomon was out of the chamber, the ex-wife approached him and said,

"This child is too young, he abandoned the child to cultivate, who will nourish it?"

Monk-sang-ca-lam did not talk to her. The wife said so three times, monks also did not say anything. The wife said:

"I told you three times so you did not tell me, I will not leave, I will leave this baby now."

The wife immediately left the child at the start of the walk and said,

"Sa-son, this is your son! You raise yourself. Now I leave! "

Sun Rong-ca-lam did not look at the baby. The wife said:

Sa does not care about the child. Probably he has been the hard place of the Wise. Awesome! Sa-subject must have been freed. "

The unsatisfying mother hugged her.

Then the Blessed One was entering the day life, with the transcendent preacher more than ordinary people, and he heard the words of his ex-wife,

The trip is not happy,

Do not worry nor sad;

With world harmony,

Release not infected first.

I say that monks,

True Brahmin;

The trip is not happy,

Do not worry nor sad.

Not infected nor good,

Two minds are quiet;

I say this monks,

It is the brahmin's feet.

Buddha said this business is complete, Sun-sen-lam heard what the Buddha, happy to do the ceremony and go.

*

KINH 1073. A-NAN [30]

I heard this:

At one time the Buddha was in the Garden of Solitude, the forest of the United States, in the country of security. Then Aye monk alone in the absence of self-thinking: "There are three scents only fly with the wind, can not fly in the wind direction. What is three? It is the scent of the roots, the scent of the stem and the scent of the flower. Or is there any fragrance flying by the wind, also fly in the wind, fly also wind blows against the wind?

Thought like that, after that afternoon from meditation retreat, Ananda went to the Buddha, bowed head bowing Buddha and retired one side, white Buddha:

"The Buddha, alone in the desert himself thought silently: 'There are three scents only fly with the wind, can not fly in the wind. What is three? It is the scent of the roots, the scent of the stem, the scent of the flower. Or have any fragrance flying by the wind, also fly in the opposite wind, also fly just as the wind and the wind?

Buddha told author A-nan:

"Yes! Yes! There are three types of scent that fly only in the wind, can not fly in the wind. It is the scent of the roots, the scent of the tree, the scent of the flowers. This is Ananda, also the smell of flying in the wind, flying in the wind and also flying in the wind against the wind. Ananda, incense flying in the wind, flying in the wind and also flying in the wind against the wind, that is: Good son or maiden who lives in the hamlet, congregation, All life is not killing, not stealing, not sexual misconduct, not expecting language, not drinking. Such good men and good women are all good people in the eight directions in the same direction, the lower one, all praise that: 'In the other village, there is a good man, , Genuine achievement, life not killing ... until not drinking. ' This is Ananda,

Then the Buddha said shelves:

Not the scent of flowers,

Can fly upstream.

Only the pure precepts,

Good man, good women;

In contrast,

No where not heard.

Dacca [31], Lamb,

Prosabo-la, mahogany;

Comparing the scent,

Country is over.

Flavors like Chien-đàn,

Spread has limits;

Only virtue,

Beyond the heavens.

The scent of pure precepts,

Righteousness, not liberal;

Righteous thoughts and deliverance,

Ma can not enter.

This is good,

This religion is very pure;

Straight direction meditation,

Break the wire of the ghost.

Buddha said this business completed, Sun author A-nan heard what the Buddha, happy to happily do the ceremony and go.

*

CARE 1074. HAIR DRESS [32]

I heard this:

At one time the Buddha traveled in humanity in Ma-out-country, along with a thousand monks. In the past, they were the ones who had renounced their hair [33], now they attained Arahantship, smuggled ginseng, finished work, relieved the burden, Right mind liberation. Buddha and the monks went to Trượng Forest, Thiện kiến ​​[34].

Binh-sa [35] King of Ma-emperor, heard the Sun travel in the human world in the Ma-masterpiece, come in Forest Trượng Forest, Thiện kiến. The king, along with the emirs, his servants and his entourage, a thousand or two thousand vehicles, horses of eighteen thousand, countless pedestrians, Ba-la-subjects, -yes are followed.

The king left the city of Rajasthan to go to the Blessed, offering respect. At the beginning of the road, the king walked down. At the entrance to the inner door, the king removed the five years of doubt, the crown, flick, fan, sword knife, take off leather shoes. The king came before the Buddha, corrected the dress, tilted the shoulder to the right, pay homage to Buddha, noise around the Buddha three rounds, self-identify and white Buddha:

"The Blessed One, you are Pali, the king of Ma-emperor."

Buddha told the peace-king:

Sultan, you are Pali. Inviting the great king to sit. "

Binh-sa king back at the feet of the Buddha, sit down comfortably. At that time Ca-lettuce Ca-lettuce [36] is also sitting there. Whereas the Ba-la-masters think that "This Mahatma follows the Unexpected Ca-lettuce cultivate or the Ca-lettuce under the Great Monk conduct?"

Blessed are the minds of the homeowners, he immediately asked:

Ca-lettuce Ca-lettuce,

Here's what benefits,

Abandon old worship,

Worship the fire and things?

Let's say that.

Cause of fire.

Ca-lettuce-Ca-lettuce says white Buddha:

Good food,

Female colors, five fruits;

Observing the future,

Very filthy.

So throw them away,

The ignorance of the past.

The Buddha said again asked:

You are not worldly,

Year of money, taste, color ...;

Why leave the sky, who?

Ca-lettuce, according to the meaning.

Ca-lettuce said again to the Sun worship:

Seeing the resurrection left,

The Ascended Pass,

No ownership,

No other way, another.

So throw them away,

The fire before,

Congress [37] life expectancy,

Worship God, or fire.

The sink sink in it.

The path of liberation.

Blind, no intellectual eye,

Direction of birth, old age, sickness, death.

Do not see the main road,

All left the path of birth and death.

Now thanks to the Sun,

To see the direct,

The force that Dai Long said,

Get over the other side.

Wide assists help,

Countless lieutenants,

Now know Cu-talk,

The supreme emperor.

The Buddha said praise praise Ca-lettuce:

Awesome! Ca-lettuce,

Before the cruel,

Differentiate the quest,

New to good place flat.

"Hey Ca-lettuce, you should have their heart beautify them."

Then Uat-la-Ca-lettuce entered the mainstream, due to the power of spirit, toward the East, flying up nowhere, appear four gods: go, stand, lie, sit. In the tam-fire fire, the whole hollow body radiates green, yellow, red, white, crystal, pink. On the body in the water, under the body to fire, back to burn the body. On the body of water to sprinkle water on the body. Or on the body to fire to burn the other body; Under the body to drain water to wet the body. Presenting the gods have changed, Ca-lettuce bowed Buddha and white:

"Lord Buddha, the Buddha is my teacher, I am a disciple."

Ca-lettuce Buddha:

"I am the master. He is a disciple. Please sit down peacefully. "

The author of Uat-super-Ca-lettuce sit back. The Ma-master of Maharashtra thought all the whisper: "Ca-lettuce-Ca-lettuce decisive in the monastery of religious practice.

Buddha said this business was completed, Binh-sa king of Ma-masterpiece, and Ba-la-subjects listen to what the Buddha teaches, happy, happy, doing ceremony and report word.

*

KINH 1075. DA-PHIÊU (1) [38]

I heard this:

A Buddha lived in Rajagaha, in the Truc Park, in the Ca-da-da, Ma-la Tu, [39], his hometown of Rajasthan, his rise, the division of food and drink. The items: bed, seat, ... and arrange the session, wrongly very thoughtful. At that time, there are monks from the place [40] experienced three times get rough food. While eating heart to feel uncomfortable, bitter thought silently: "Strange! Passion! Monk Da-phiêu Ma-la Tử certainly deliberately bring bad food to touch our brain, causing us to eat feeling miserable. How can we be detrimental to him? "

Monks From the place where a sister is a bhikkhu-ni-mandalas [41] are in the monks-nuns in the garden of the King of the Crown. Bhikkhuni Tathagata-la go to the monks from the place, bowed to the feet from the Earth and then stood on one side. Monks from Earth do not look to open words.

Bhikkhu-sa-la-la told the monks from the Location:

"Salle [42], why not look and not talk to me?"

Monks From Address said:

"Monk Da-phiêu Ma-la Tu repeatedly brought rough food to make my brain, causing me to eat feeling miserable. While she just ignored me. "

Monks-ni said:

"What to do now?"

Monks From Address said:

"Please come to this world like this: 'The Blessed One, monks and novices Ma-la Tu is illegitimate, nothing to do with the son of the offense, . I will testify and say, 'Good Lord, just as your sister said'. "

Monks-ni said:

"Ah, how can I bring to the blasphemy to blaspheme for monks and nuns?"

Monks From Address said:

"If you do not do this, you and I will end the fraternity now. Do not go back here to talk, visit each other. "

Bhikshuni silent a moment, thinking and said:

"Aile made me do that, I will obey the teachings."

Monks From Address said:

"Wait for me to go to the Exalter first, she will follow."

Monks From place to go to Buddha, bowed and bowed to stand aside. Bhikkhu-Sai-poly-la-follow after, pay homage to Buddha and back to sit on one side, white Buddha:

Well, that is not beautiful! It is unreasonable [43]! Ma-la Tzu has done a non-virtuous act against me, guilty of balaclava! "

Bhikkhu From the location of the Buddha:

"Like your sister's words, you know that before."

At that time, Monk Da-phiêu Ma-la Tu was in the middle of the mass.

Then the Blessed Monk Da-adventure Ma-la:

"Did you hear this?"

Monks Da-adventure Ma-la Clarity:

Lord, I heard. "

Buddha told monks Da-phiêu Ma-la Tse:

"How are you doing today?"

Monk Da-adventure Ma-la Death Buddha:

"As the Buddha knew! As the Sun knew! "

Buddha told monks Da-phiêu Ma-la Tse:

He said as the Sun knew, now is not appropriate. Now remember that, remember, do not remember saying do not remember. "

Monks Da-adventure Ma-la Clarity:

"I do not remember myself."

Meanwhile, Venerable La Salle is standing behind the fan to Buddha, white Buddha:

White Lord, not beautiful! It's unreasonable! This bhikkhuni said: 'Sunnah Ma-la Tzu together with children do non-virtue'. Bhikkhu-loki said: 'The Blessed One, that's right! I used to know as you said before. '"

Buddha told La-la-la:

"Now I ask La Salle, as you answer me. If the bhikkhunī-Tathagata-la came to tell me, 'It is not beautiful! It's unreasonable! La-la-la-la with children do non-virtue, Bambino crime. ' Bhikkhu From Earth Address to Me: 'Yes, yes, I have known, as your sister said.' What will you do? "

La-la-la-la Buddha:

"Lord, if you remember I would say, if not remember to say do not remember."

Buddha told La-la-la:

"You foolish man, you can say these words, let alone Da Ma-la Tu is pure monks, why not say such words?"

Then the Sun told the monks:

For the monk Da-phiêu Ma-la Tu, let the memory [44]. With bhikkhunī-sensei-la, let go of self-denial [45]. With the monks from the earth, the Sangha will actively chant the crook and rebuke: 'What do you see? Where to find? What kind of conditions are there to see? '"

The Buddha taught so, he left the seat to stand up, into the meditation room. Then the monks so that monks Da-adventure farewell memories. With bhikkhuni Tathagata-la, the law diminished by self-recognition. With the monks from the earth, Sangha increase the positive and can censure chanting: 'What do you see? Where to find? What do you mean by grace? ' While discouraging such, Monks from the District said: "Da-Ma Maitreva do not do harmless behavior; Did not do Bala-di. Ma-la Tzu has given me bad food, scary, causing me to eat feeling so miserable, so I for monks Da-adventure Ma-la Tu with bias, anger , Foolish, scared, should say so intentionally. But truly Ma-la Tu is pure, innocent. "

That afternoon, the Blessed One from meditation, to the public before the court, sit down.

Buddhist monks:

"The Blessed One, we gave the monk Da-phiêu Ma-la Tu memory mind. With bhikkhuni Tendant-multi-la law to eliminate by self-recognition. With the monks from the geography, the catholic is active. The monk said: 'Da-phieu Ma-la Tu purity innocent.' "

Then, the Sun said to the monks:

"Why foolish, just for eating, deliberately hoping for words?"

At that time, the Buddha said shelves:

If a discharge,

Know that trying to expect words;

No matter what life,

What evil does not do.

Eat hot iron tablets,

Like burning fire;

Not forbidden,

Eat your soup for the soup.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1076. DA-PHIÊU (2) [46]

I heard this:

At one time the Buddha was in the garden of the Ca-da-da, at the royal residence. Then, Sun Ma-la Ma-la Tu go to Buddha, bowed Buddha, and retired one side, white Buddha:

"Lord, I would like to enter the bowl of Nirvana in front of the Buddha."

Blessed silent, Sun three times like that. Buddha Ma-la Tzu Mausoleum:

"Compassionate beings are the same."

At that time, Phra Ma Ma-la Tzu, who was in front of the Buddha, entered the tam-doi, To enter the fire mantle, fire under the body, the body is empty; Light shines all over blue, yellow, red, white, crystal, pink. Under the body to fire, return to the body. On the body of wet water on the body. Or on the body fire to burn the body, under the body to wet water on the body. The whole ten complete variations are completed, Venerable monks in the void, in the body emit fire to burn themselves into the Nirvana, end, death, leaving no trace of dust, Like in the light of the lights, oil, the heart is empty. Ma-la Tzu in the void has passed away, body and mind are all the same.

Then the Buddha said shelves:

For example, burning iron,

The fire glows brightly;

Heat gradually turned off,

Where do you go?

Also, liberation,

Beyond muddy afflictions;

Cut off the lines,

Where do you go?

Accelerated motionless,

Enter the Nirvana Sovereignty.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KISS 1077. HAPPY [47]

I heard this:

At one time the Buddha resided in Australia [48] traveling the human race. As he passed through the forest of Da-da-pearl [49], he met herdsmen, shepherds, wood-gatherers, grasses and other workers. They see the Buddha on the road, are hurried white Buddha:

"Lord, do not go this way. In front of the mongolian robbery [50] professional terrorism. "

The Buddha told these people:

"I'm not afraid."

Having said that, he followed the path that went. They said three times, Buddha still go. From far away, the Buddha saw Ang-la-la-la-ma-la, holding the knife straight. Blessed by the force emanating gradually lead to the Urch-la-la-la la run as well as fly. Running to the point of exhaustion, the remote-agitator said to the Blessed One:

"Stand up, stand back, do not go!"

The Blessed One just walked and said:

"I always stop. You do not stop there yourself. "

At that time, U-mu-la-la-la-la said shelves:

Sa-fast still fast,

Say 'I always stop.'

I'm tired now, stopping.

Why say 'you do not stop'?

The Buddha said again answered:

Wah-la-la-la,

We say we often stop:

With all beings,

All tricks were stopped.

He terrorized beings,

Karma does not stop.

With all insects,

I cut the staff.

With small insects,

He threatened;

Try to create cruel karma,

I do not have time.

I for all gods [51],

Stop all the time, the staff.

He to the gods,

Always suffer, urgent.

The evil black creations,

Up to now not stop.

I stop at France,

All not ample.

He did not see the Four Pillars,

So do not stop lunging.

Angry-la-la-la-la-vatican saying the Buddha:

Long time to see Ma-ni,

Should follow the chase;

Now heard the magic words,

Will leave the old evil.

Saying so,

Let go of the stick;

Headed at the feet of the Buddha,

Please let your children go home.

Compassionate Buddha,

Great Venus is full of mercy;

Call monks, good future!

Full-time delivery.

After the ordination-la-la-la-la after leaving the house, often alone in the absence, specialized thinking reason for the good man son shaved hair beard, shirt, , Living without homework, diligent practice, the present self-realization: 'I, the birth has ended, the virtues have been set up, the things that need to be done, the self is no longer reborn again.' At that time, the-la-la-la-la achieve the results, enlightenment, liberation, bliss, Religion said shelf:

Capital named 'Harm' [52]

Which killed more.

Now named 'Antipodes',

Away from the loss, close.

Body does not kill, does not hurt,

The mind is the same;

Should know 'foot unrest',

It is not imperative beings.

Rinse your hands with blood,

Called the Mambo;

Floating deep,

Templating stopped.

Three Refuge finished,

Families are fully qualified;

Achievement is triumphant,

What the Buddha taught.

Buffalo buffalo,

Elephants, using iron hook;

Do not use the sword,

Really training heaven, people.

Knives sharpened by grinding stones,

Name straight by warm fire;

Cutting rod with hammer ax,

Homemade, thanks to wisdom.

Where sex lives,

Mindfulness that goes beyond.

Young people,

Insight Buddhist teachings;

Will enlighten the world,

As the moon melts.

Young people,

Insight Buddhist teachings;

Where sex lives,

The former,

Then or self-check;

Will enlighten the world,

As the moon melts.

The former,

Later or later;

Mindfulness that superset.

If escape the evil deeds,

Right or cause to kill;

Will enlighten the world,

As the moon melts.

Before the creator of evil deeds,

Mindfulness or killing;

Where sex lives,

Mindfulness or supramundane.

I have done evil deeds,

Sure to the evil road;

Received the evil newspaper,

Previous loan paid.

If you hate me,

To hear this Dhamma;

The bar is labeled net,

I practice patience to patience.

No more controversy,

Thanks to the Buddha's strength;

I am gentle, patient,

Also often praise the ring.

Depending on the time,

Listen and practice.

Buddha said this business is finished, Ung-la-la-la-la listen to what the Buddha teaches, joyful worship.

*

KISS 1078. PORT-ISLAND-TRA [53]

I heard this:

At one time the Buddha was in the garden of the Ca-da-da, at the royal residence. Then, there is another monk, in the morning went to the side of the Tower-side [54], take off clothes to the shore, wash the river. Bathing, go to shore, wear a medical y wait for dry body.

Then there is an emissary from the body radiating light, illuminated by the Tower-ton, said monks:

"He is a young, white-haired, black-haired young man who is in his prime. Worth to enjoy the five, dignified string of jade, fragrant oil, wearing a corolla, happy with the year of education. But now it is contrary to the relatives, turn away from the secular, causing them to cry wailing glasses; Shaved hair beard, clothe cardboard, faith educated renouncer, homeless? Why are we leaving the joy of the present and finding an endless benefit [55]? "

Monks said:

"I do not let go of the present lost, to find the need for the time. Actually I am releasing the non-time, lost money.

Heaven asked monks:

"What is the abolition of the time lost, get lost money?"

Monks said:

"As the Buddha said, sex is temporary, [56] sweet but little miserable; Little benefit of many accidents. I am in the real world has left the burning, not waiting for the weather, or self-communication, current observation, self-consciousness that perception. This is the so-called emperor, which is called the renunciation of the non-time, the present lost.

He asked the monks again:

"What is Tathagata said, that sex is non-time, less fun, more suffering? What is Tathagata said, that benefit in the present life, ... to, self-sense?

Monks said:

"I am a young monk, can not say the full meaning of the law of the Tathagata. The Blessed One is in the Truc garden recently in the Cali. He can come and ask the Blessed One questions. The Buddha will say, depending on the memory that life expectancy. "

The emperor said:

"Monks, where the Tathagata are many powerful gods around. I did not ask before, not easy to come. Monks, if possible because I before the Blessed One, I will follow. "

Monks said:

"I will because you go here."

God told the monks:

"Yes, Tonight, I followed the author."

Monks go to the Buddha, bowed to the Buddha, back to one side; Reported full of questions and answers with the emperor for the Blessed and said:

"The Blessed One, this Emperor if a sincere person will come, if not honest will not come."

At that time, the other angel from the distance said back to monks:

"I was here. I was here."

Now the Buddha said shelves:

Being born in the imagination [58],

Because of the thought that the cylinder.

Because do not know clearly,

Should die arbitrarily [59].

Buddha told the emperor:

"He explained this verse before asking."

White Buddha:

White Lord, I do not understand. Dear Sister, I do not understand. "

The Buddha said shelves and told the emperor:

If love is loved,

There is no love.

He does not have this,

Others can not say [60].

Buddha told the emperor:

"You understand this and then you can ask another question."

White Buddha:

White Lord, I do not understand. Dear Sister, I do not understand. "

Buddha said shelf:

Who sees: equals, over, poor,

Ắt have birth announcements.

Three things do not move:

Not soft, medium, upper [61].

Buddha told the emperor:

"Understanding this sense can be asked."

White Buddha:

White Lord, I do not understand. Dear Sister, I do not understand. "

Buddha said shelf:

The passages and nama,

Subtract, not binding;

Prevention, stop the yard,

Desire, despair.

Do not see the sky, people,

This life and another life.

Buddha told the emperor:

"You understand this, then you should ask."

White Buddha:

Lord, I understand. Dear Sister, I understand. "

The Buddha said this business is complete, the god heard what the Buddha, joyously happy to disappear.

*

KINH 1079. BAT-REMOTE [62]

I heard this:

At one time the Buddha was in the garden of Trúc, in the Ca-lan-da, at the royal residence. Then, there are monks [63] last night to the river-side Tower, take off clothes to the shore, bathed in the river, bathing on the bank barely a medical waiting for the body dry. Then there is an emissary from the body radiating light, illuminated by the Tower-ton, said monks:

"Monks! Monks! This is mound [64], night smoke, fiery day. The brahmin saw this, saying, 'Break this mound. Dig up the wise, take the sword.

"See the big turtle [65]. Brahmin saw and said, 'Subtract this tortoise. Dig up the wise, take the sword.

Back to the long hardworking [66], Brahmin saw and said: 'Subtract this long tickle. Dig up the wise, take the sword.

"There is a piece of meat [67]. Brahmin saw and said, 'Subtract this piece of meat. Dig up the wise, take the sword.

Once again see the killing [68]. 'Minus the killing. Dig up the wise, take the sword.

"See the mausoleum [69], Brahmin saw and said: 'Subtract this labyrinth. Dig up the wise, take the sword.

"There are two lines. Brahmin saw and said, 'Subtract these two lines. Dig up the wise, take the sword.

"There is a door again. Brahmin saw and said, 'Minus the door. Dig up the wise, take the sword.

"There is a big dragon [70]. Brahmin saw and said: 'Stop, do not ignore the big dragon. Should be respectful

"Monks, please bring this comment to the Blessed One. As the Buddha taught, he followed that life expectancy. Why? Because except for the Tathagata, I do not see anyone in this world, the gods, Ma, Brahma, Brahman, Brahman, which for this reason has a favorite heart. Except for the disciples, or those who hear from me and say it again. "

Then, the monks after listening to this comment from his Heavenly, he went to Buddha, bowed to the Buddha, then back and sit on one side. Monks bring the comment of the other he asked the Sun God:

Lord, what is the mound? What is smoking night? What day is the fire? What is Brahman? What is digging up? What is the mind? What is the sword? What is the big turtle? What is tickling? What is meat? What is the killing place? What is the mausoleum? What are two lines? What is the door? What is the big dragon?

Buddha told monks:

"The mantle is the body of the rudimentary nature of beings, the parental nature of the parent, eating, protective clothing, bathing polished, nourished. All are French mutants, demise. At night foggy means that in the middle of the night someone wakes up customarily [71]. On fire day, fire means practice according to the teachings of the body, mouth [72]. Ba-la-discipline means the Tathagata, the application of worship, the righteous. Digging, meaning effort. The human mind means the multi-disciplinary disciple. The sword is the sword of wisdom. Large turtles mean five [73]. Long term [74] means resentment. Flesh is a disgrace. Killing means the function of the year of education [75]. Mausoleum means ignorance. Two lines are suspicious. The door is concealed. The big dragon is an Arahant.

Thus, this monks, what Master should do for the disciples, by love, thought, for the sake of comfort. For you, what I did. You should do what needs to be done. Stay in the forest, in the empty house, mountains, secluded places, in caves, etc., spread grass or leaves to sit, meditating, do not let go, do not let later regret . That is my teaching. "

Buddha said shelves:

The body is said,

Enlightenment, night fumes;

Karma is daylight.

Ba-la-subjects: Right Enlightenment.

Effort: digging,

Wise man,

Use sharp cleavage.

Promoted, bored.

Five are big turtles,

Remorse is ticklish;

The disability is meat,

Year of education, place of slaughter.

Ignorance is the mausoleum,

Treats are either two;

The door is now concealed,

Dragons, Luo-han smuggled.

Rescue the argument,

So I say so.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.

*

KIDS 1080. TAMK [76]

I heard this:

At one time the Buddha was in the garden of the fortune, the abode of the Prophet, in the country of Baal. Then, early in the morning, the Buddha embraced the bowl into Baal alley begging. At that time there is another monks for not head, mind scattered, not keep the base. The other monks in the morning embraced the bowl to the Ba-la alms-begging, from far sight seeing the Buddha hurriedly photographed the look straight away. Blessed Monks see that monks maintain the bases, look straight walk, see then. Buddha into the city. Almost finished, he went back to the clinic to take medicine, bowl, wash his feet, into the meditation room.

That afternoon, after meditating, he went into the Sangha, spreading the sitting before the masses, told the monks:

"This morning I embraced him, hugged the bowl into Ba-la complaining alms to see a monk because he did not centered mind so scattered minds, the laid down, also embraced y, embraced the alms bowl. Monks from a distance to see that I hurriedly hurried myself, who is this?

Then the other monk from the seat stood up to repair the clothes, to the front of the Buddha, dislocated shoulder to the right, white hands:

"The Buddha, early morning into the gobbled heart of the mind, not to collect the basis, I was passing glimpses from the distance, I immediately urge the mind, the maintenance of the base."

Buddha told monks:

"Awesome! Awesome! You see me, can self-centered and maintain the bases. Monks, this should be so. If monks should be self-sustaining. If you see bhikkhuni, Uu-she-rules, Uu-she-di should also maintain such facilities will be beneficial, safe, happy, long-term. "

Then, in them there is another monks say praises praise:

With the other mind delusion,

Not specialized in thought;

In the early morning,

Go to the begging mall.

Along the way see Master,

Full of majesty, doubt;

Happy birthday,

Brutifully maintain the bases.

Buddha said this business finished, the monks listen to what the Buddha, joyful worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.