WELCOME CENTRAL :  
SA, BI, HO, XAN 

 The Buddha  advises  sentient beings  to  cultivate the  "Four Immeasurable Minds   ," which means "four great minds that can not be measured", namely, the "mind, compassion, joy, equanimity." The Buddha taught  to expand these  four centers, not  limited to all  sentient beings  in all four directions. These are the  qualities that  help  people  become  good ,  perfect , the  way of life  of the saint. If each person  tries topractice the  "four  immeasurables  ",  regardless of religion or race ,   v. 

 Buddhism  is often called the  religion of  compassion, religion  sufferings . Where there is  Buddhism , there is  love . Motto  practice  of  Buddhism  is love, compassion, joy, discharge. People  Buddhist  taken, compassion, sympathetic joy, discharged as a foundation for the development of  the holy virtues ; heart from  balls are considered  Buddha mind . During the process  of evangelization ,  Buddhism never  caused a war or bloodshed,  a message of  love  and suffering , Helped life was declared by the Buddha  right from  the early establishment of the congregation . These four great minds are not mentioned above if the Buddha and the  Bodhisattvas of the  time are called "Great,  Great Pleasures ,  Great Pleasures , Great  Plans". Mind "Word" is the ability to give joy to  others , to others. Mind "Bi" is the ability to relieve the suffering is present. Center "Joy" is fun, comfortable  serenity  by  compassion  bring. Mind "Discharge" is  relaxed  gentle,  liberal , non-discriminatory.    

 

HEART

 "Word" is good for good,  love , often for all  sentient beings . "Mind the word" is what makes the heart mellow, is hearts  desire  for all  sentient beings  are  peaceful  fun. Heart from  the heart  desires  sincerity  of the person you want to beat your friends happily  happy . Contrast with the  heart  is the heart of "anger." 

 Kindness  is not  loving  fond of flesh, about  sex , nor is the heart  affectionate selfishness , lap  attachment  to someone. The word mind  does not  distinguish between  a primitive person, not reserved for comradeship, not reserved for  homosexuality , nor for  fellow countrymen  or  fellowmen . Further  attention from  not only should be between people but should cover all  beings , because, species of  animals  also need the help and  love .

 Says  short ,  attention from  the vast ,  wide , spread out  evenly  to yourself as well as for those close to, though not  known , though there is  an aversion  to him. The person who  performs  from the heart  to the ultimate level will find himself  identified with all  sentient beings , no difference between himself and others. The so-called "ta" is gone. All the divisions disappear like mist in the morning sun. Things  become one,  homogenous , homogeneous.

 When the  heart  appears  ,  the anger ,  malice ,  animosity  can not arise. The Buddha  taught that only the  mind  can  extinguish the  heart. Not only  extinguished by anger,  kindness also kill the germ  of thought  immoral . Looking  attitude  of  mankind  to  hatred ,  Buddha  made  a comment  that  love  will  conquer  the hearts  of hatred . 

 ( Dhammapada  197)  
On the right among  human 
Although the sulky resentment, if his  carefree 
living not hate him  
It is  joy ,  life,  aromatic flavor.

 But have  compassion  kindness toward others does not mean to  forget themselves . When  the Buddha was  about to  enter Nirvana , the  disciples  from the four  distant places were  about to  bow  . Only a  monk , instead of doing the same as the other monks ,  retreated  to  meditate on meditation. When asked about that  attitude  , he  replied  that in three months  the Buddha  would  perish  so he thought that in order to show  respect for  him, employment  nice  especially  achievement attainment  Arhat when he was on the money. Buddha  praising  teachers and  stressed  that "not recommended because  the target  of others forgotten  goal , the  welfare  of yourself. Let's get the  obvious  targets  of their own and set the mind  to achieve  the goal  that ": My own goodness . Let's get the obvious targets of their own and set the mind to achieve the goal that ": My own goodness . Let's  get the obvious targets of their own and  set the mind to achieve the goal that ":

 ( Dhammapada  166)  
Do not be  for the benefit  for the people  
to forget  the benefits  for yourself where the  
objective  liberating  death Birth 
Who lo  benefit  yourself lest you forget  
Determined to  achieve  the reliability.

 It should not be  misunderstood  that  the Buddha  taught us to be  selfish , not to  serve  others  altruistically , without  profit . Conversely  Buddha  only  emphasize that while  serving  the interests  for people not forget to  target  self-  extricate himself. I have  enlightenment  and  liberation  and then go help others to be more effective.

MIND B  I

 "Bi" is  mercy to  save suffering , to end  suffering  for all  sentient beings . Bi is  the force that  causes the heart to  vibrate  against the  suffering  of others. The characteristic  of "compassion" is  the desire to  help others  escape  suffering.

 Compassion  is the medicine can  eliminate  disease violent. The heart of the compassionate  heart  is soft. Sometimes when  people have  compassion  not  hesitate to  sacrifice  to  life . It is  because of  compassion  that  human beings  can be  completely  altruistic  while  serving  others, helping without ever seeking  reverence and gratitude.

 Object of  compassion  are those  poor ,  needy , sick,  lonely  ignorant, cowardly and corrupt those whose  life  let loose , riotous  sin . Compassion  should cover all  sentient beings  suffer , so  immense  and  equality . As  Buddha  formerly  used to  international level  for a  woman  drifted  Gypsy  and for a brutal murderer, seeks Him. Later, they both follow Him and  completely  change calculated. Inside each person, whether  bad  how underground also has good properties. Sometimes only  words must,  in time , can also completely transformed  man . As  Ashoka  the old days , so brutal, the life time called "Asoka,  human  sin." Yet, when  hearing  the words  right of a teacher  novice  young, he would change the  mood , strong progress on the  path of  self-awareness  and  become  "Asoka,  man  wise". It should be  said  that the  compassion  of  Buddhism  is not mere shedding tears is  merciful . Enemies indirectly  of  compassion  is "sad, disturbing". 

 Kindness  and  compassion  often come  together . First to use  compassion  to eliminate fears  suffering  to  sentient beings , and then what  kindness  that gave them joy. Thus, the new fun  completely . So "ball" is the word "word" is fruit. People living with  the mind of  compassion, with  love  , all the  hatred  in the  world  will  dissipate .

 One has two wives. A mother with a child and a grandmother. She had no jealousy, mixed poison into   her food , harming her two times miscarriage. At the third time, the poison made the other pregnant woman dying with the baby. On her  departure mind resolute  vengeance and  practical  intentions . She has no  revenge , is  determined to retaliate  . Animosity  returns through return, she came out on her, back and forth in two lifetimes  continuously . However , to   the third birth , 

( Dhammapada  5)  
All over the place of the realm  of  
hatred  Where can dissolve  hatred 
Only  love  with the  heart 
to  hate resentment ,  to rid the  hatred  
That is  the law  of the thousand years.

 The maid of a husband suddenly suddenly jealousy his wife. Once  you pour hot butter over her head, but she was not angry, but also the  kindness and  compassion to her, pray that he does not  anger , making butter cold, she did not get burned. Later, the maid little  remorse  remorse  and ask for  repentance . She told her to ask for repentance  with  the Buddha before she was willing to forgive  . She did as she and  the Buddha  advised, "Take  love  that  overpower  the mind field, taking  the true remedy lies":

( Dhammapada  223)  
Take  compassion , take  moderate 
Victory anger bursting out roaring roar  
Get  gentle , take  good 
heart Honest evil vicious unpredictable  
Get the heart  of  donation offerings 
Win glue goods  , win  greed 
Get  honest  to smash  
games  vain disguise , lie in his life.

TAM HY

 "Hy" is the joy, joy and happiness for the good. Or want to say enough is  happy : happy along, fun with others. Reflection of joy is "sorrow." Hy is not a  state of  delight , nor is  it a  personal affection for a person. Hy is pleased and  delighted  with the others when they are  happy  or they are  successful , especially when the  success he walks towards the good, towards  the purpose of liberation .

 "Jealousy" is  the  direct enemy of joy. Many people find it  frustrating  to see someone else  succeed  or be happy to see someone else fail. The heart of  joy to  dissipate  that jealousy. 

 The person who is  happy  will benefit directly  from the benefits  that he brings to himself more than others. If  compare  with  kindness  and  compassion ,  sympathetic joy  is even harder to  implement . Want  sympathetic joy , there must be  strong-willed  and  very  trying . To create a joyful,  happy  life  living  individual  as well as collective and life emerged  pure , noble, the  Buddhists  should  practice sympathetic joy .

 One of the  novices , the son of the doorman,  speaks ill  of  the generosity  of all the  goodwillers  to the temple, from  his benefactor,  like his  aunt,  to the  king of Persia , except for those who are related to  him  . Referring to  her children  her uncle said, "Oh! Home of  relatives  I  provide  fully for the  recluses  quartet methods! ". Few other monks wanted to  explore ,  investigate  and  discover  the  truth . When this position platinum again with Buddha  on behavior  vile  uncle  novice ,  the Buddha taught, "Those who fell in praise,  resentment  and  envy  of the items  alms  , then his mind is not yet  calm . He is  abandoned envy ,  jealousy  and not measured than lost, the mind is always calm ": 

 ( Dhammapada  249)  
Due to  the trust , by the joy  
people who  give alms , places where  offerings to 
whom bad mind  let loose 
Seeing who are entitled, in hatred contention  
Date night will forever hang around  
Without  calm  your mind for long .

( Dhammapada  250)  
alone who understand the mystery measures  
should feel free to  hate  before then  eradicate 
Date Night director fragrant incense put  
hearts  calm , mind  Serenity .

TAM XAM

 "Discharge" is pleased  to let go of  the  things  of his to all  beings  not  distinguish who plaintive relatives. Equanimity is  giving , leaving,  not accepting , not keeping in the heart. Discharge is seen  properly ,  identify  the true ,  inference  impartial , that is not hate nor  attachment ; not  fancy  nor  dissatisfied . The opposite of "equanimity" is "persistent".

 Noble people keeps  the mind average  calm before contempt,  defamation , curses. In the midst   of the world 's  ups and downs  ,  the Buddha  taught us to be calm, to practice the mind of equanimity,  firmly  like a rock in  the  midst of the sky, firmly like an elephant, like a tiger. Such as wind to pass without being entangled nets in the net, but live in the marketplaces who are not  craving  the  pleasures of vanity  and  impermanence  of  life . Like  the lotus  from the mud,  

 The  direct enemy of discharge is "attachment" and  the  indirect enemy  of equanimity is "indifferent." Equanimity  shun  hearts  craving  and  state  discontent. Attitude  indifferent ,  unmoved ,  peace  is  characteristic  importance of equanimity. The person who has equanimity is not  interested  in  pleasure  nor  resentment  in  affliction . The person of equanimity  offers equal  treatment between  sinners  and  sages . Buddha  always praised,  

 There are four things. If you give people things,  the wealth of  time called "discharge". If you take  the teachings ,  doctrines  for the time called "discharge method". If the moral not  afraid  for the time called "unruly discharge". Self-discharge all the negativity of the  so  -called "defilements".

 A  bhikkhu  has the  bad habits  or moaning   of other people's faults to disparage them. The Buddha said,  "If anyone is clear about the  faults  of others and teaches them how  to fix  them, it is not a bad  thing to blame  . Conversely  , if there are those who always  criticize  spot  mistakes  of others with the  intention of  malicious  to  say bad  times such people never  achieve  enlightenment  , only the  pollution  growth  in them alone ":

( Dhammapada  253)  
If we see human error  
Our mind anger  instantaneous  prone  
Increasing  negativity  fast,  
It leaves  peace , hang around  late grief ,  
Error people not  to mind  long  
Also read  melancholy , also where the brain mind

 Some novice monks   do not know how to churn a  respectable Arahant  because  ofhis small body dwarf short. When told you  holy  character  gentle , never angry,  face always calm, without  agitation ,  the Buddha  taught that you  Arhat  kept himself always calm before the words  praising  or blaming :

( Dhammapada  81)  
Wind does lay high mountains  
and other great wise man mountain  
echo  worldly  praise criticism  
Praise ,  defamatory , easily moving about.

 At  the invitation  of a  Brahman ,  the Buddha  and  his disciples  came to the  retreatin his village. But  the Buddha  and the  monks  much time is left suspended, not care to, because the  benefactor  of this forgotten, more local villagers, which were  victims of famine  severe . The Buddha  and the  monks  at  that time  had to use rice for horses  offered  by horse traders, but there was no one for whom they were mindful, still  diligently practicing . Until returning to  monasteries  Jeta  they are  providing food  attentive but not because that  proved to  delight  in transition . Buddha  notedthat the  intelligentsia  beyond all  emotion  commonplace, never elated, never to  mental  collapse , always  calm  before  things  happen:

 ( Dhammapada  83)  
The commercial refrigeration away from  
all things  sensual  ignore such goals,  
the sage having  fun sad 
Though full  of happiness , or spill suffering  
Not  oscillations  before after  
The spirit  is always strong, do ye do good lo .

 A woman  faithful women  have  the will  from time five  bhikkhus  senior home  alms. But  Vihara  again dispatched five  novice  young to make her home life. She  benefactors  just want time to even the  monks  so she  was not happy , seemed not  reverence  and offer  cozy character  real time enabling them to  novice  was  hungry. Later she was  to recognize  the virtues of the  novice ,  though  not  greet  warmly, has not  expressed  dissatisfaction . 

Be  intimate  sincerity 
Among the  enemies  around you near and far,  
proved  goodwill  moderates 
With  temperament  really aggressive,  
no longer  craving  King brought  
Parties who  bigotry  had clearly surrounded  
Brahmin  true value name.

 A king  was disappointed  and  saddened  because he had been defeated three times. He could not beat the enemy who was calling him by his name. That grandson is  King A Soap . He defeated the king to  eat and drink , keep lying on his bed. The Buddha  discussed the  unfortunate consequence  of both the defeated and the defeated, teaching that he wanted to be happy, not to fight for  victory . "Winners add hatred. And the loser must suffer enlightenment. " Peaceful living is  the  best attitude:

 ( Dhammapada  201)  
When that  victory  glorious 
Born  animosity  filled. Dangerously! 
When the sting failure Is  
born  painful  heart full of heart! 
Expenses by  victory or defeat  such membranes  
Life  tranquility,  peace  immensely . 

 Hy and ripe are  good fortune , have a  close relationship , do the fruit to each other. To be happy as a human, ie to be happy with people, to make people happy,   we must first do not accept, to let go of the  contrary , the  humiliation  disadvantages that others have done for us.

 In the stories of the "Buddha Precursor", we see that he has  renounced his body and saved  sentient beings . When do  Bodhisattvas  on  Tusita heaven , he renounced all the  joy  where  heaven  that  Christmas  messianic . Previously he was a prince coming  crowned  king, he renounced all palaces,  jewels,  pearls, pretty wife, her children,  the right to high-  function key to which a body  alone  go  to practice  austerity.

 Who  practice  must practice gradually discharge, discharge of all. Silkworm  trim into butterflies that fly here, because it has left the cocoon, whether it is a cocoon silk iridescent yellow, warm,  beautifully  smooth,  extremely . But the discharge, but  sadness and  regret for what you have left, then discharge is not useful. Equanimity must go with joy. Must be rinsed with  jubilant face  ,  rejoicing as prisoners when  removing the  shackles.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/5/2017.