A-HELL IN THE PRINCIPLE 27

KISS 712. VOLUNTEER (2) [1]

I heard this:

At one time, the Buddha was in the cave of U-rays-ravine, at the royal residence.

As noted above, there are some differences:

There are Sa-subjects, Ba-la-like, saying this: There is no cause, no charm for the mind, no idea, of beings. No human, not grace for the views of beings [2]. ' As told full ... until the Prince Uncle, after listening to what the Buddha taught, happy, happy, bowed to the Buddha's feet, then back.

*

BUSINESS 713. TRANSFER [3]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the majority of monks, early in the morning he put bowls into the alms board alms. At that time the majority of monks think like this: 'Today is too early, not yet come to beg for food. Let's drop by the pagans of the pagans. ' The majority of monks went into the infidelity pagoda, and the foreigners greeted each other. After greeting each other, sit aside.

The foreign monks asked monks:

Sa-Talk-talk because the disciple said the French subtracts the five, they cover the mind makes intellectual property impairment, is the barrier, not redirect Nirvana. The four mindfulness, seven ideas. We too, because the disciples say that the fifth capital to cover the mind causes wisdom to decline and to cleanse the four mindfulness, seven attitudes. We are with Sa-Content Cu-talk is different, can say French?

When the bhikkhus listen to what the pagans say, the heart is not happy, then criticized the opposite, [4] and from the seat to get up and leave, into the sect. Almost finished, returned to the clinic, put the bowl, wash the feet, go to the Buddha, bowed at the feet of the Buddha, sit back to the side, bringing the words of the full Buddhist moral to the Exalted. Then, the Sun said to the monks:

"When the foreigner said so, you should ask the opposite: 'Five of the pagans, the type of ten is right. Seven Senses, should be fourteen. ' Ten of the five is what? Fourteen of the seven sense is? If asked so, these heathen will start to scatter themselves. According to the teachings of the pagan [5], the mind is born in the yard, arrogant, disparaging, regretful, not elated, or silent bow, can not argue, silently thinking. Why? I do not see any of the gods, gods, gods, gods, brahmans, gods, listen to what I say, happy, except for the Tathagata and the text here. Only [6].

"What are the monks, ten of the five what? It is the desire inside, greed outside. The inner desire is the hindrance, not the mind, not the sense, not the direction of Nirvana. The external desire is the one, not the mind, not the sense, not the direction of Nirvana.

"The yard has a fairy goddess. If the yard with the yoga mat, [7], ie hindrance, not mind, not sense, not to Nirvana. There are lobes, lobules [8]; This lob, this is the hindrance, ie the hindrance, not the mind, not the sense, not diverted to Nirvana. Yes, there is regret; This gesture, this regret is that [9], not the mind, not the sense, does not divert to Nirvana. There is a good deed, with unwholesome deeds [10]; This moral ritual, this unwholesome dharma, that is, not mind, not equanimity, does not divert to Nibbana. That is called five say ten.

"What is the Seven Elements say is fourteen? Having mindfulness of mindfulness staying inside the dharma [11], there is a mind to stay mindfulness speak outside. This inner bodhisattva-meditation is only for the sense-nama, the mind, the isogonic one, which can divert to Nirvana; This outer dharma concept also indicates the sense-nama, the mind, the isogonal sense, which may divert towards Nibbana. There are recruiting meritorious deeds, bad recruits do not [12]. Recruiting meritorious deeds are only for the truc truc thuc part, the position, is the sense, can be transferred to Nirvana; Recruiting non-favored dharma is also only for the Dhamma sense, which is the sense, is the sense, can be transferred to Nirvana. There is diligence to the wrong grammar, to be diligent to cultivate meritorious deeds [13]. Effort to exclude other immoral deeds is to indicate the sense-novitana, that is, the isogonal sense, which can be transferred to Nirvana. Efforts to cultivate the other virtues also point to the seminal insight, the mind, the is sense, which can be transferred to Nibbana. There is joy, there is ec [14]. This joy is the sense part, the mind, the isogonal sense, which can be transferred to Nirvana. Hy is also the sense-part, is the position, is the sense, can be transferred to Nirvana. There is an anguish body, an attentive mind [15]. This contemplation body is the sense-equanimity, the mind, the is sense, can be transferred to Nirvana; This contemplative mind is also the sense-equanimity, the mind, the isogonal sense, which can be transferred to Nirvana. Yes, there are generals [16]. This determination is only for the sense-part, is, is isogonal, can be transferred to Nirvana; This general also indicates the sense of part, is, is isogonal, can be transferred to Nirvana. There are good moral discharge, there are negative measures. This good deed is only for the sense organs, the mind, the is sense, can be transferred to Nirvana; This akusala-kamma is also applied only to the sense-organs, the mind, the isogonal sense, which can be transferred to Nibbana. That's called the Seven Senses said fourteen. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 714.HAPA [18]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Now there are a large number of monks.

As mentioned above, there are some differences.

"There are so-called exodus, so ask again: 'If the mind is weak, hesitant, then what sense should cultivate? What's not right at the moment [19]? If re-sentimental [20]; With the tone of gestures, hesitated, then should the sense of what sense? And what is wrong? If asked like this, the other mind will startled, scattered, distracted to other things; Mind of pride, pride, destruction, hatred not ring; Or silent, bowed, can not argue quietly thinking. Why? I do not see any of the gods, gods, gods, gods, brahmans, gods, listen to what I say, happy, except for the Tathagata and the text here. Only [21].

"Monks, if the mind is weak, the mind hesitant, should not be trained in the sense, Partial sense, Partial sense. Why? When the weak mind arises, because of weakness, hesitation, these weakens the weak. It is like a fire that wants to burn up, and leave the ashes [22]. What, this monks, not because of ash to make the fire off?

Buddhist monks:

That's right, White World! "

Also, monks, frail, hesitant, if the training, the sense of part, Dissection, this is not the time, because more lazy.

Or when the mood of expression, if the tone of the appointment, hesitated, then, should not cultivate the Dharma section, the sense of sense, the sense of part. Why? Because when the tone of expression, with the tone of the appointment, hesitation, these dharma to increase. Like fire is burning, want to extinguish, but bring more hay. How do you guys? Did not the fire burn?

Buddhist monks:

That's right, White World! "

Buddha told monks:

When the tone of gestures, if the tone of the appointment, hesitation, that tu Truong sense section, essence sense section, sense section, increase the tone.

Monks, when the weak heart arises, if the mind is weak, hesitant. At that time should practice the Dharma section, the sense of sense, the sense section. Why? Because when the weak heart arises, if the mind is weak, hesitant, with these dharma which is disclosed, instructing, encouraging, rejoicing. Like a fire that wants to burn it, it should be put in the hay. How monks! Does this fire burn up? "

Buddhist monks:

That's right, White World! "

Buddha told monks:

When the weak heart arises, if the mind is weak, hesitant, then should practice the Dharma section, the sense of part, the sense of the part to be disclosed, instructive, encouraging, making Happy.

"Or when the mind of the beast is born; If the tone of the appointment, hesitation, then should be an anguish, part sense, part sensory. Why? Because when the mind of sentient beings start; If the tone of the appointment, hesitation, with these dharmas which can cause inner peace, one-sided retention. Like fire is burning, want to turn it off, just let the ash into the fire will turn off.

Thus, the monks, if the tone of the appointment, hesitancy, but tu tract legal sense, essence of sense, part sense is not timely; If Tu Hinh An, Dinh, the sense section is new in time. Because of these dharma causes inner peace, one-pointedness, and maintenance. Nostalgic sense supports all. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

715. REALITY [23]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

There are five hindrances, seven aspects, food, no food. Now I will say. Listen and think carefully, I will for you to say. It is as if the body has to rely on new food to survive, not without food. Also, the five hindrances thanks to new food exist, not without food.

"What is the lust for food? It is general exposure. For that generals without thinking rightly 25, greed has not started will start; Education has already started, it can make a big increase. That is the food of the hedonism [26].

"What is the food of the yew field? That is the general obstacle. For the generals that do not think right, the ground that has not started will kick start; The yard that has already started can cause a large increase. That is called the food of the yew.

"What is the food of the germ? Includes five Dharma. What is the year? It is weak, not happy, yawn, eat a lot, lazy. For them not thinking properly, when the hypnosis does not start, it causes the hyperactivity, which can cause it to increase. That's what the ginseng food is.

"What is the food of pork? There are four legal. What is four? It is the sense of belonging, the sense of the person, the sense of the gods, the sense of pleasure that has been experienced through it. I remember thinking or searching other people to remember thinking that birth sense. For them to start thinking inadequate, when not arrogant start to start; Rooting has already started, it can make it grow. That is called the food of pork.

"What is the food of the doubt? There are three generations. What is three? It is the past, the future, the present. For the past also hesitated, the future still hesitated, the present life hesitant. For them to start thinking inadequate, the doubt that does not start will start; Confidence in the beginning can make it broad. That is called the food of the suspect.

"Like the body thanks to food that is raised, not without food. Likewise, the seven attitudes are attributed to food that exists, thanks to food that grows, not without food.

"What is not the food of the Nietzsche part? Without thinking about the Four Foundations of Mindfulness, the Unconscious Mind will not start; Nostalgic sense has already begun, making it less. That's not the food of the sensory part.

"What is not the food of the Traces? Choices for Dharma, the choice of unwholesome Dharma; Do not think about them, do not initiate the practice will not start; Trigger Trigger Trigger will cause it to decrease. That is not the food of the Truong Tranh part.

"What is not the food of the seminal consciousness? Four main paragraphs; For them not to think, the essence of the unawakened sense will not arise; Subconscious mindset has started to decrease. That's not the food of the seminal consciousness.

"What is not the food of the Humorous section? There are legal Hy, there is legal France; For them not thinking, Unconscious part will not start; The sense of humor that has begun will cause it to decrease. That's not supposed to be the food of the Hybrid part.

"What is not the food of Contemplation part? There is the body of contempt for peace and contempt; For them not thinking, when the peace of the unborn part will not start;Contempt of the sense of being born will cause it to decrease. That's not the food of the sensual part.

"What is not the food of the Partitioning? There are four Zen; For them not thinking, the unspoken sense will not initiate; Partial sense of the initiator will cause it to decrease. That's not the food of the Partitioning.

"What is not the food of the Sensei section? There are three precepts; That is the sex, sex sex, kill the world; For them not to think, the sense of the uninitiated will not initiate; The sense that the part that has started will cause it to decrease. That's not the food of the Sensei.

"What is not the food of desire? Impure mind; Thinking for it, greed that does not start will not start; The desire that has started will stop. That's not the food of sexual desire.

"What is not the food of the goddess? Thinking about the other heart, [29] the unborn child will not start; The court that gave birth will be destroyed. That's not the food of the yard.

"What is non-fried food? Thinking about the illumination [30], when the lizard is not born, does not start; Leprosy was born, causing it to disappear. It's called non-fried foods.

"What is not the food of the bastard? The right thinking about the static, the unborn baby will not start; The arrogant birth that will make it go away. That is not the food of the transsexual.

"What is not the food of doubt? Thinking about interdependent origination, doubt that the unborn will not start; The thought of being born will make it go away. That's not the food of the doubt.

Like the body must rely on food that live, thanks to eat that exists. What is the food of the Nodak sense? Mindfulness of four mindfulness, the sense of non-birth will cause birth; Nietzsche's sense of being born as the cause of the increase. That's the food of the sensory part.

"What is the food of the Dharma Trigger section? There is a choice of good deeds, the choice of moral law; When thinking about them, if Trạch Tranh sense is not born, causing birth, Trach Tranh sense was born, the more the birth caused the increase. That's called the Tr?

"What is the essence of savory karma? Thinking about the four main paragraphs, if Essence sense is not born, cause birth, Essence sense is born, then rebirth makes the increase. That's called the savanna karma's food.

"What is the food of the Humiliation section? There is Hy, there is Hy; Thinking about them, if the sense of non-birth, causing birth; Emotional part was born, then reborn causing widening. That's called the Feeling of the Feeling section.

"What is the food of contemplating anguish part? There is a body of contempt, anguish; Thinking about them, if Contempt is not part of the consciousness, cause birth, contempt of the part was born, then reborn causing widening. That's called the food of contemplation part.

"What is the food of the Partitioning? Thinking about the four meditations, the sense of the unborn, causes the birth, the sense of the birth, then the rebirth makes the increase. That's called the Partial Nutritional Meal.

"What is the food of the Sensei section? There are three precepts. What is three? It is the sex, sex, sex, gender; Thinking about them, the sense of non-birth causes birth; The sense of being born, then reborn causes a widening. That's the food of the Parthian part. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

716. FRENCH (1) [31]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"In the internal Dharma, I do not see any law that bad evil evil has caused birth to it; Evil evil is born, then reborn causes a widening. Or good deeds are not born, causing no birth; Was born, reduced. That is not true thinking.

"Monks, not thinking right foot, lust education that gives birth; Born, then reborn causes a great increase. Courtyard, lobster, pretentious, suspected non-birth, causing birth; Born, then reborn to make a large increase. Memories of the unborn, not giving birth; Already born, reduced; Truthfulness, Effort, Hy, Security, Determination, Sensory part of the unborn, not giving birth; Already born, reduced.

"I do not see any method that can make evil evil evil not born birth; Was born, causing the passage; Good deed is not born, then give birth; Born, then reborn to increase. That is right thinking.

"Monks, thinking right, the greed is not born, will not cause birth; Was born, made it stop. Patio, germs, strangeness, doubt the unborn, cause not birth; Was born, made. Memories of the unborn, causing birth; Birth, rebirth is increasing; Truthfulness, Effort, Hy, Security, Determination, Disposition of the unborn, cause birth; Born, then reborn, causing widening. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

717. FRENCH (2)

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"In the foreign policy, we do not see a method as evil knowledge, evil party, evil evil law that has not born, causing birth, was born, then rebirth is increasing; Good deed is not born again not cause birth; Born and then reduced.

With evil knowledge, your evil friends; Lust for the unborn, ï for birth; Born is reborn to increase. Patio, lobster, strangeness, doubt that the birth is not born; Born, then reborn causes a great increase. Memories of the unborn, the birth is not born, was born and then reduced; Practitioners, Effort, Hy, Security, Determination, Sensory parts are not born, cause not birth; Already born, reduced.

"Monks, I do not see a dhamma, but evil evil law has not been born, that is not born, was born, to end it; When good deed is not born, cause birth, was born, then rebirth increased. It is good knowledge, good friends of the party, good attendants.

"With good knowledge, good friends of the party, good attendants, lust is not born, not give birth; Was born, then made to kill; Courtyard, lobster, strangeness, doubt the unborn, then make no birth, was born, then the end. Memories of the non-birth, birth, birth, then rebirth is increasing; Truthfulness, Effort, Hy, An security, Determination, Sensory parts when not born, then give birth, was born, then reborn causing them to grow.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

BUSINESS 718. FAITH-LIFE [32]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States of America, the Sage. Then Venerable Sāripa-phat told the monks:

"There are seven aspects. What is seven? It is the sense-nurture part, the Dharma sense section, the sense essence part, the sense part, the sense part, the sense part, the sense part. The Seven Enlightenment decides that it is, without reason, that I, as I wish, attain a partial sense [33]. Or, in the morning, at noon, or in the afternoon, if you want to sign up, many times depending on your education. Like the king, the king, have all the clothes to stay in the chest, depending on their needs, but at noon or afternoon, according to the use of freedom. Likewise, these monks, these seven parts, because of the decision that is, is not decent but can be arbitrary. I, for the Nietzsche this section, pure white purity, at the beginning of knowledge, at the moment of disappearing, disappearing disappearance; Has started has been, has killed has killed. Also, for Truth, Effort, Hy,

After the author of Sār-Sāriputta, said the sutra was completed, the monks listen to what the author said, are happy to worship.

*

ADVENTURE-BA-MA [34]

I heard this:

At one time, the Buddha was in the village of Three-phat-phat. Then the Prophet Samu-ma-ma [35], Venerable Adadam [36] is located in the arboretum in Ba-lien-phat hamlet. At that time, Adonama in the afternoon after waking up from meditation, arrived at Udomama, greeted each other, sat back and forth, asked the Prophet Yusuf -Parent:

"Venerable, can the means of the seven Senses, [37] be attested to dwelling [38] so, or to enter into such suffering?"

Udom-ba-ma replied:

"Monk A-topic-monks, monks smart know that the means can attain enlightenment can also attain such peace, can also attorneys with such a shelter."

Ask again:

"Monks how to cleverly know the means to save seven parts?"

Udom-ba-ma replied:

The monks at the means of tu Memories section, thinking that [39] 'The other heart is not clever, not sleep, do not clever to pee. As thinking about our sense-nurture, but the means of diligence is not equal. Likewise, the Truth, Effort, Hy, An an, Judge, Judgment also say so.

First of all, thinking: 'Mind cleansing liberty, put off sleep, give the strangeness, to the French Dhamma as we think, then We do not need the means to achieve equality. So A-topic-multi-monks, the means of tu tu seven section, with such a peaceful shelter, to enter the shelter so miserable. "

After the two chiefs discussed each other together, each of them from his seat got up.

*

KINH 720. A-NA-LAW

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. At that time, Arahanta was also in Saptagram in the Temple of the Dragon. At that time, a large number of monks to the A-na-law, greeting each other. After greeting them, sit back and say to Ananda:

"Dear Venerable know, when the means of attaining enlightenment, birthplace to live?"

Anonymous law told the monks that:

"I know, at the monks vehicle tu tu seven parts, born to stay."

The monks asked the author of A-na-law:

"What is the monks when the means of tu tu tu, sitting place?"

The author of A-na-law told the monks:

"Monk means of tu tu memorial part, which cleverly know the mind, clever mind to liberate, clever sleep, clever to pretend to ponder. Thoughtful thinking, effort, not lazy mind, the body is not disturbed, do not disturb the mind, not wake up confused, the most insight. Likewise, for Truth, Effort, Effort, Conviction, Judgment, Judgment, said so. That is known as monks at the seventh instrument of Enlightenment, then born to stay.

After the monks heard what the author of A-na-law said, are happy happy, from the seat up to leave.

*

721. TRANSMISSION (1) [40]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"At the turn of the Twilight, there are seven treasures appearing in the world: golden wheels, treasured elephants, precious horses, jewels, jewels, treasure keepers. Likewise, the Tathagata is also the seven golden attainment show.

"The world [41], sitting on the floor, surrounded by great god, golden wheels appear from the East, the wheel has a thousand spokes, spindle rotation, wheel rim wheel, general wheel full, king He thought, 'This is a good omen, so be sure to make the Cursed Dhamma. This is definitely a king. Just use your hands to pick up precious gold wheels, put in the middle of the left hand, and turn your right hand saying, 'If this is the golden wheel of the Holy Quran, then turn to the ancient path of Shifting. Lord, that's the way. At that time the wheels of the car came straight ahead, rolling in front of the king and the crowds, in the East, leaning on nothingness, heading east where they go, rolling the straight path of the old emperor. The king followed the precious wheel; Four armies along. If the wheel came to a stop, the king and four armies stopped there.

"Tathagata appears in life also seven appearances in the world; That is the sense-part, the sense-field, the sense-part, the sense-part, the sense-part, the sense-part, the sense-part. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

722. TRANSMISSION (2) [42]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"At the Shroud of Dhamma appears in life, seven also appear in the world.

When was the birth of the Holy Wheel, the golden wheel appeared? Then Emperor Quanzang line assassinated, on the fifteenth day, bathing, clean life, boys, upstairs, the god surrounded. At that time, golden wheels from the East appeared. The wheel has a thousand spokes, spindle rotation, round wheel rim, full wheel full of gold, gold realms. The king thought to himself: 'From ancient times it has been said that, on the fifteenth day of the reign of King Bhumibhol, the throne of the Sassa, bathed and cleaned, the life of the blessing, the wheels appeared. Now as in the old days, there was this auspicious sight, so I knew I was the Most Holy One. " Just use two hands to pick up precious gold wheels, placed in the middle of the left hand, the right turn, saying: 'If it is the golden wheel of the Holy Quran, then back to the ancient route of the turning circle Holy King that go. With that said, then the golden wheel from the king's head was on the straight path of the Holy King. The king and four armies follow the treasure wheel, to the East. The emirate of the Eastern countries see the Holy King come acclaim: 'Good luck, welcome to the King! This is the king of the country. This country is safe, the people prosper peace. Please stop here, educate people in this country. We are all the followers of God. Please stop here, educate people in this country. We are all the followers of God. Please stop here, educate people in this country. We are all the followers of God.

The emperor replied,

"You gentlemen, from now on, you should be smart about the people in the country. If anyone rebels, then come tell me, will follow the law that teacher. Do not do illegal things. And should also make people in the country smart conversion of the illegal. If so, then it is according to our teachings.

"From the East Sea, the Emperor follows the way of the Holy King to the South Sea. Then follow the path of the old Holy King across the South Sea to the West Sea; Follow the path of the old Holy King crossing the West Sea to the North Sea. The emirate of the South, West, and North also welcome as well as Eastern as well. Then, the golden wheel that the Holy King had followed followed the North Sea, back on the righteous palace, in the middle of nowhere. It is the Cursed Dhamma when it comes to life, there are golden wheels appearing in the world.

"When the Holy Quran appears in the world, how white elephants appear in the world? The throne of the Satsang-style throne see the elephant completely white, its color is beautiful, seven limbs [43]. The emperor saw this, joyfully thinking, 'This precious elephant, now it seems to me.' The king immediately called the statue, the elephant good man, told quickly to handle this elephant, when the delivery is complete to bring. The monk obeyed, less than a day, and managed to reach the elephant; Full of all signs that have been subdued. Like other elephants that have been subdued for a year; This elephant is only managed within a day that is so. After he had finished, he went to the king and said to the king, 'This elephant has been settled, now let the king know.'

"Then, Holy King, watching carefully the elephant was completely restored, then riding elephant treasures, early in the morning, going all four seas, until the middle of the day back to the palace. It is called when the Cakkavatti Dhamma appears in life, this elephant appears in the world.

"When the Holy Quran appears in the world, how does the horse appear in the world? Cursed Holy King owns a precious horse, full body blue, black head, red tail. The saint saw the horse, the spirit of rejoicing, thinking: 'This god, this now appears to me.' The king immediately assigned to the master, quickly to subdue it, when the delivery is complete, then lead here. The monk obeyed the command, less than a day, that managed to get the horse. Like every other horse that has been given year round, this precious horse is less than a day and is treated like that. After knowing that the horse had finished, the king said, 'This horse has been restored.'

"Then the Holy King looked carefully at the well-guarded horse, and then, riding horses in the early morning, went all over the sea, until the day he returned to the palace. It is called when the Cursed Dhamma appears in life, the precious horse also appears in the world.

"When the Holy Quran appears in the world, how is the jewels of Madonna appearing in the world? The jewel that the Holy Synod possesses, its shape has eight sides, shining with light, not defective, often lighting lights in the king's palace. The Holy Qur'an Experiment. On a dark and rainy night, holding a pearl in front of the ledge, bringing four armies into the forest garden, its light radiating out by a week. It is called the Shakyamuni Dhamma that appears in the world, the Malankara Jewels appear in the world.

"When the Shakyamuni Dhamma appears in the world, how precious is the jade woman appearing in the world? Not black nor white, not high nor low, not too big, not too small, not fat not sick, body radical, the body is cold, warm when cool, The body is as soft as the old-fashioned wheel; The pores on the body exude the scent-flute scent, nasal breath, tingling aroma mouth; Sleeping before getting up first, serving the king, in the face of the mind that serves; Peaceful loving speech, peaceful mindfulness makes the king arise virtuous; The mind does not transcend the fruit, let alone the body and the mouth. That is called the turning of the Holy King appears in the life of the Ngoc Lady appears in the world.

When Shakyamuni appeared in the world, the treasure goddess appeared in the world? Because the great god of the treasures of the Holy Quran, who is often gifted, is born with a celestial sphere, the hidden treasure can be seen as possessed or not, either under water or in the soil, or Near or far, all are seen. When the cakkavatti dharma needs to cherish, immediately give orders, depending on where the king's intended use is. One day, the Holy Father wanted to see if he was capable of doing this, so he set sail to the sea and said,

"I need treasure.

The king told the king,

-Please stop by the shore a little, god will rise.

King said this gentleman:

"We do not need the jewels on the shore, but we need to give it to us [44]!

"Then, in the water, he took out four gold jars, filled with jewels to offer to the King, depending on where the King needed to use it. If enough is left, the remaining needles are returned in water. It is called the emperor when appearing in life, there is such a goddess of treasure to appear in the world.

"When the emperor appeared in the world, how the god of war appears in the world? There is a great spirit of warlord, intelligence, advocacy. Just as people in the world achieve ingenious thinking, this god according to the need of the king that meet as to go, need to stop, need to export, need to enter; Or four types of troops of the Holy King are running away suddenly stopped still not tired; Know all that the king should do, and the merits in the present and the future bring the Holy King. That is called the turning of the Holy King appears in life, there appears the warlord. Likewise, when the Tathagata, Candidate, the Chief of the Enlightenment appear in life, there are seven Enlightenment appear in the world.

"What is seven? That is the sense-nurture part, the Dharma sense section, the sense essence part, the sense part, the sense part, the sense part, the sense part. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 723. NIGHT [45]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"Good, monks! Nuong [46] on the person who hears the dharma, the young monks should offer, serve the Elderly adoration. Why? Because if the monks offer any age, serving the monks, he always hears the dharma. Once you have heard the dharma, you will accomplish two things: righteousness and righteousness; It is now the memorial part. After cultivating the Nietzsche part, the Nietzsche part will be complete. When the sense-ness is complete, for the dharma to choose, to discriminate, to measure; At that time, the means of practicing the Dharma Truth, the details, the cultivation of the sense-organs will be full. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 724. ADVERTISEMENTS [47]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"If monks maintain the precepts, spiritual virtues, noble, true dharma achievements. Those who see this, will receive many retribution. Or listen to this, or remember to think, according to the monk, will be more merit; Let alone close, reverent, serving. Why? Because close to, serving such people, will always be heard profoundly. After having heard the dharmas, they will accomplish two main things: righteousness and righteousness, the means of cultivation. After practicing, the practice will be full ... until, full of practice. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

 *

KINH 725. ANYTHING [48]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

Speaking of akusala kamma is saying the five hindrances, that is the doctrine. Why? Pure capacities, that is the five hindrances. What is the year? It is greed, greed, temperament, repulsion and suspicion.

"To say is to say the seven aspects, that is the doctrine. Why? Purest Pure, that is seven Senses. What is seven? That is the sense-nurture part, the Dharma sense section, the sense essence part, the sense part, the sense part, the sense part, the sense part. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

726. KNOWING SPIRITUALITY [49]

I heard this:

One time, the Buddha in the glass cup Giap [50] Rajan. At that time, A-nan Sun is also there.

At that time, the monk was alone in the desert, meditated thinking and thinking like this: 'Half of good deed is good knowledge, good friends of the party, good attendants, not evil knowledge, Evil attendants. '

Then, from the meditated wake up, go to Buddha, bowed at the feet of the Buddha, then sit back and forth, the Buddha said:

I am alone in this place, thinking meditation and thinking like this: 'Half of this virtue is good knowledge, good friends of the party, good attendants, not evil knowledge, evil friends. , Evil entourage '. "

Buddha told Ananda:

"Do not think like this: 'Half of this virtue is good knowledge, good friends of the party, good entourage, not evil knowledge, evil friends, evil side. Why? The purest, transparent conduct [51], is good knowledge, good friends of the party, good entourage, not evil knowledge, evil friends, evil parties. Because I am good knowledge, there are beings in me that receive the sense of part, the medicine, the malevolent, the medical death, direction to discharge. Also, Trich sect, Sense of sense, Hy, An an, Meditation and the sense of part, medicine, sexual orientation, y death, direction to discharge. Therefore, Ananda, pure homogeneity, pure conduct is good intellectual, good friends of the party, good attendants, not evil knowledge, evil friends, evil parties.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

727. QUESTION-DI-NA [52]

I heard this:

At one time, the Buddha lived in the concentration camps, traveling in the human world, to the middle of the sentence-di-na-kiep and Hy-inter, next to the group. Then the Sun told the author A-nan:

"Today, I have a back pain, want to lie down a bit. Make U-multi-las ve four classes for the Blessed One. "

Sun Ananda obediently taught, folded into four classes, spreading Uat-poly-Buddhist finished up that:

"The Blessed One has folded into four classes and has undergone Ueda-la-ra, then the Blessed One!"

At that time, the Blessed One placed his head up on the thick, thickly arched, lying hip on the right side, legs stacked, lying on the bright light, mindfulness of the right mind, with the sense of wanting to rise, -Nan:

"Please talk about the Seven Elements."

Religion A-nan transparency Buddha:

The Blessed One, that is the Nietzsche part, was said by the Blessed One after the self-enlightenment, into the right triangle, medicine, medicine, education, to kill. Efforts, Efforts, Hy, Security, Detachment, the Buddha said, after the Golden Triangle, medicine, medicine, medicine, direction to discharge.

Buddha told Ananda:

He said effortlessly?

A-nan white Buddha:

Lord, you say diligently. White Sun, you say diligently. "

Buddha told Ananda:

Only practice diligently, practice a lot, will be Supreme Court Chief Justice.

After saying this, he sat up straight, thinking. At this time, there is a monks say that:

Like listening to the magic,

Pain, tell the speaker;

Bhikkhu immediately said France,

Talk about the seven aspects.

Awesome! Mr. Ananda,

Understand well speaking;

French barred victory,

Quit leaving the magic.

Mindfulness, Truth, Effort,

Hy, An, Dinh, Dinh;

These are the seven aspects,

France miraculously said.

Heard the seven aspects,

Reaching the Right Enlightenment;

Body pain,

To sit and listen.

Look at the dharma king,

Usually because of the speaker;

But also like to hear,

If anyone has not heard.

Great wisdom,

Ten forces, ranks worth;

He also hurried,

To hear the Dhamma.

The knowledgeable,

Atheist, A-Bhikkhu;

Throughout the law,

Listen to people.

Listening to speak French,

Professional mind listening;

The Buddhist teachings,

Get out of sex, happy.

Pleased to be gentle,

Fun mind also;

Mind is happy to enter,

Honesty in the work.

Boring three evil lines,

Liberation mind liberation;

Bored of the evil,

Do not create the human, Heaven.

Surplus, like the lights off,

Salvation Bat-nirvana;

Listening to many benefits,

The teachings of victory;

So always thinking,

Listen to the Master teaches.

Monks say this shelf finished, from the seat to get up.

*

BUSINESS 728. THEORY [53]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"There are seven aspects. What is seven? It is the Nietzsche part, ... until the part Sensei. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 729. DIET [54]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

Should practice the seven aspects. Practice what is the seven aspects? It is the sense-nouveau part, ... until the sense-part. If monks monks nun sense part, y medicine, y, education, y direction, discharge. Also, Tu Trac, Effort, Hy, Ỷ, Dinh and the sense of part, medicine, medicine, eradication, direction to discharge. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 730. PARTITION [55]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

As mentioned above, there are some differences.

"The monks, the past has been practicing such a martyrs, the future will also cultivate seven such Ascension."

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

DAILY 731. DETAILS [56]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"Monks for the Nietzsche sense of pure, pure white, without details, leaving the defilements; The sense that it does not start does not start, unless the Buddha teaches the teacher [57]. Until the Suk also say the same.

"If monks for the Nietzsche sense of pure, white, without details, leaving the defilements; The sense that he did not start, because the Buddha is the teacher education, not another. Until the Suk also say that part. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 732. STARTING [58]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

As mentioned above, there are some differences.

"Enlightenment has not started, because there is no Goodness. Enlightenment has not started, there are good teachers to teach, not another.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 733. FAMILY (1) [59]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then monks came to the Buddha, bowed at the foot ceremony, then sit back and forth, the Buddha said:

White Lord, called the sense. Lord, how is the sense? "

Buddha told monks:

"Enlightenment is the seven Dharma [60]. But these monks, seven aspects must be in order that start, full practice.

Buddhist monks:

"The Blessed One, how are the parts in order that start and practice fully?"

Buddha told monks:

"If monks live contemplating the body on the body. The other when living in the body on the body, photography mind not forget, then the means of practicing mindfulness section. After the means of practicing the sensory part, complete training. When the sense of smell has been satisfied, for the French that recruit, distinguish, measure, then the means of practice. After the means of cultivation, the practice of self-sufficiency. Thus, until the practice of the Sufficiency of the sense-part. As living mind contemplation on the body, living mind contemplation external, external body, life, mind, France, at that time, dedicated mind, thoughts, not forget, . Staying so, the sense of the beginning in order; When started in order, practice well. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

SELL 734. DISCOUNTING (1) [61]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monk that:

As mentioned above, but there are some differences.

"If monks have cultivated seven such parts, there will be two kinds of fruits: the present is smuggled into Nirvana, or the Anatomy."

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 735. DISCOUNT (2) [62]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage.

As mentioned above, there are some differences.

"Monks after the practice of seven such parts, many practices, will be four fruits, four blessings. What is four? As Tu-momentum-fruit, Tu-momentum, Asanas and Arhat.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 736. HUMAN VOCALS [63]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage.

As mentioned above, there are some differences.

"If monks cultivate seven aspects, many practices, will be seven fruits, seven blessings. What is seven? It is the monks have the joy of attaining righteousness in the present life [64]. Or at the time of death, without the joy of attaining righteousness in the present life, [65] but at the death of the lower half of the end, attain Siddhartha-nibbana. If it is not Trung-nibbana, it is born Eightfolds. If you are not born-Eightfold-square, is Uncle Bat-nirvana. If you are not saved Bat-nirvana, then is the Bat-nirvana. If you are not in the bowl of Nirvana, then you will be baptized.

After the Buddha said this business, monks heard what Buddha taught, happy worship.

*

737. FAMILY (2) [66]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"Call the sense, what is the sense?"

Buddhist monks:

"Blessed is the French, the eye of France, where the forensic; Please because we say, the monks after the completion of listening to practice will be followed. "

Buddha told the monks:

The Seven Elements are the Seven Dharma [67]. The monks, the seven monks in the beginning class, after the class began, then the practice will be full.

Buddhist monks:

What are the seven aspects of the class that start? After the starting class, the practice is complete? "

"If monks stay mindfulness of body contemplation on the body. He after the mindfulness mindfulness body on the body, dedicated mind not forget, at that time need the means of cultivating the mind. After the seminary needs the means of cultivating the Nietzsche part, the practice is complete. Meaning that when the novices have been here, then recruited, then need the means of practice. After the semen needs the means of cultivation, then the practice is complete. Likewise, for the Effort, Effort, Concentration, Concentration, and Consciousness also say so. As well as internal, so the mind of external mind, external body, life, mind, France, dedicated mind, mindfulness, do not forget at the time needed means of tu memorial part. After the seminary needs the means of cultivating the Nietzsche part, the practice is complete. Until the Suk also say the same. It is called monks for the seven stages according to the starting class; After the start, the practice is complete. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 738. DISCLAIMER (3) [68]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

As mentioned above, there are some differences.

"Cultivation of these seven attainments, many practices, will be two fruits: present insight; Or there is healing, an anatomy [69]. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

739. DISCOUNT (4) [70]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

As mentioned above, there are some differences.

"If monks cultivate seven aspects, many practices, will be four fruit. What is four? It is the result of momentum, the fruit of the momentum, the fruit and the A-la-drought.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 740. DISCOUNT (5) [71]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage.

As noted above, there is a difference:

"If monks cultivate seven aspects, many practices, will be seven fruits. What is seven? That is the present moment of Nirvana. Until death, otherwise [72]. If not, the lower half ends, achieving Siddhartha-nibbana. If not, it will be born again. If not, so will be Unraised Bat-nibbana. If not, it will be Bat-nibbana. If not, it will be the Supreme Buddha of Nirvana. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 741. NO RESURRECTION [73]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

Should be pure impure. After much practice, will be big fruits, great benefits. What is the practice of practice and practice when you practice a lot, will be great fruit, great benefits? Bhikkhu monastic flat parallel with the sense of part, y medicine, y education, y kill, direction to discharge. Tu Truc French, Effort, Hy, An security, Dinh, the sense of part, medicine, medicine, y kill, direction to discharge. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 742. NUM FROM THE PRIME [74]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage.Then the Buddha told the monks:

"If monks do practice thinking about death, many practices, will be great fruit, great blessings. What is the monks practice thinking about death, many practices, will be great fruit, great benefits? Monks practice the idea of ​​death with the sense of part, y medicine, y, education, y direction, discharge to ..., to the sense.

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 743. TỪ (1) [75]

I heard this:

At one time, the Buddha lived in the royal parish [76] of the Thich family. Then, in the early morning, a large number of monks emblazoned carrying bowls into the royal squat alms. At that time the majority of monks think: 'It is very early, not to beg for time. We can visit the pagan exile. ' Then a large number of monks went to the infidels, together with the exiled foreign diplomats greeted each other, and sit opposite one side. The exorcists asked:

Sa-Disc-talk because the disciple said this way: 'Do not eliminate the five hindrances that cause mental distress, weakened intellectual property, is the obstacle, not to Nirvana. If you think about your mind, the four mindfulness of mind, with the mind with the word, no resentment, no jealousy, no immortal, vast immeasurable, well trained, full of four, four directions, four directions , Below, all the world. Mind with the words, no resentment, no jealousy, no courtyard, vast immeasurable, well-rehearsed fullness. In the same way, practice with Bi, Hy, Equality said so. We also because the disciples say so. So what are we different with Sa-Cu-talk? That means they both say dharma! "

When the monks listen to the words of the extraterrestrial exorcists say unhappiness, silence, not criticism, from the seat to get up, go to the royal alms begging. Alone finished and returned to the clinic, put the bowl, wash his feet, go to Buddha, bowed at his feet, then back and forth, bringing the words of the exiled exile To the Buddha. Then, the Sun said to the monks:

"According to the words of the exiled foreigners, they should ask again: What is the practice of compassion for the place to win? [77] Practicing Bi, Hy, What to do to win the most? When asked to do so, the exiled foreigners in the frightened heart, or say something else, or angry, contemptuous, disparaging, protesting, not ringing, or silent, sad , Bowed without saying any words, quietly thinking. Why? Because I do not see any of the gods, gods, gods, angels, brahmans, gods, listen to what I say, which is preferred, except Tathagata and the bar.

"Monks, the mind of friendship with the word, practice many, net is the ultimate [78]; Breathing practice, practice a lot, Do not enter the land is the ultimate [79]; Harmonious practice, practice a lot, Thức to enter the ultimate victory; To practice mind, practice a lot, Inherent to enter the country is the ultimate. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 744. FROM (2) [80]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"If monks cultivate from the heart, many practices, will be great fruit, great blessings. What are the monks cultivating from the heart will be great fruit, great benefits? Monks, mind with the word, tu memorial part, y medicine, y education, y kill, direction to discharge. Until the practice of the sense, he into the telescope, he into the sex, y kill the direction to discharge. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KINH 745. NO [81]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"If monks tu Not enter, practice a lot, will be big fruits, great benefits. What is the monks tu Do not enter, when you practice a lot will be big fruit, great benefits? Monk-mind with the non-entry, tu memorial part, y medicine, y education, y kill, direction to discharge. Until the practice of the sense, the medicine, the medicine, the kill, toward the discharge. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

As well as Do not enter the country, so the three Sutras, Indigenous land, non-ideological non-imported to say the same.

*

KISS 746. AN-NA-BAN-NAI (1) [82]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"If monks cultivate Ananasana [83], many practices, will be great fruit, great blessings. What is the practice of Anatolian thoughts, many practices, will be great fruit, great benefits? The monks of the heart of friendship with the Anana-nian concept, tu memorial part, medical medicine, y sexuality, y kill to the direction of discharge, ... to the sense organs, medicine, , Y direction to discharge. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

*

KISS 747. INFANT [84]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States, the Sage. Then the Buddha told the monks:

"If monks tu tu often think, practice a lot, will be great fruit, great blessings. What is the monks Tu often think, practice a lot, will be great fruit, great benefits? The monk-mind [85], with the Unconscious, the Nietzsche part, the medicine, the y, the y direction, the y direction, the y direction, Kill the direction to discharge. "

After the Buddha said this business finished, the monks listen to what the Buddha taught, are happy to worship.

As Unsurprivaled, so do the twenty business: Impermanent suffering, Unconditional selfhood, Realistic thoughts, All the world can not think, Thought, Thought, Unexplained, Dream, Thought, Thought, [86] Imagination, Imagination, Imagination, Imagination, Imagination, Imagination, Imagination, Imagination, Imagination, Imagination, END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.