A-HARMONIZATION 20

EDUCATION 537. PRINCIPALITY [1]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then Ven. Venerable Mahatma-inter-associates and Phnom Penh A-na-law on the shower of the Prime Minister [2], Xa-protection.

Then Venerable Sariputra went to the Messenger of Allaah, visited each other's health, and sat back and forth. Venerable Sariputra asked Ananda-san:

Hell, A-na-law! There are great virtue, great power [4], by virtue what, practice, practice so much that is? "[5]

The author of A-na-law reply to Sāripa Sāriputra:

For the four Buddhist meditation practice, practice a lot, so this achievement of virtue, great power. What is the Four Foundations of Mindfulness? Mindfulness of the body on the body, need the means, mindfulness, right mind, subdue the world. In the same way, mindfulness of the origin of body, external body, external body; Life on longevity, life, external life; Inner, outer, inner; Internal law, foreign law, internal foreign law; Needing means, mindfulness, mindfulness, subduing the world. That is called four Mindfulness is cultivated, many practices, will achieve great virtue, great power.

"Venerable Sariputra, I am with four mindfulness meditations, so for the microcosm of the world there are only few means [6] that can observe everything. As the bright-eyed man upstairs looked down, he saw everything on the floor. Likewise, I only created a few means that would be able to contemplate the world. Thus, I for four Mindfulness practice, practice a lot, should achieve this great power majesty. "

Two Pharisees finished the discussion, each one from the seat to get up.

*

KISS 538. ITEMS-INTERESTED LINKS [7]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Sutra Xa-benefit-phat, Dai Mien-kien-A, Religion A-nan, Religion A-na-law are also in Sà-vệ [8].

Then Ven. Diem Mien-kien-related to the author of A-na-law, together visit health, and sit back and forth.

Venerable Mahatma-kun-contact asked the author of A-na-law:

"What virtue, practice, practice a lot, but achieve great virtue, such great power?"

The author of A-na-law responded to the Prophet Muhammad-associated:

For the four Buddhist meditation practice, practice a lot, so this achievement of virtue, great power. What is the Four Foundations of Mindfulness? Mindfulness of the body on the body, need the means, mindfulness, right mind, subdue the world. Likewise, mindfulness of the origin of contemplation on the external, external body; Life, longevity, internal life; Inner, outer, inner; Internal law, foreign law, internal foreign law; Needing means, mindfulness, mindfulness, subduing the world. That is called four Mindfulness is cultivated, many practices, will achieve great virtue, great power. For thousands of Tu-di mountains, I only use some means that can look at all. As bright-eyed people climb to the top of the mountain, look down and see thousands of multicolored forest. Likewise, for four meditations, I practice, practice a lot, so accomplished majesty, great power, I used only a few means to see thousands of mountain Tu-di. Thus, Venerable Mahatma-inter-associate, for four meditation, I practice, practice a lot, so great virtue, great power. "

Two of the Pharisees finished discussing, each one from the seat to get up.

*

KINH 539. A-NAN INTERESTS [9]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then Venerable Sariputra-phat, Ton pho Dai-kien-associated and Ton-A-na-law on the bath of the castle, Sage.

At this time, Sun Ananda went to the Sun god, to visit each other health, then sit back and forth. Religion A-nan asked the author of A-na-law:

"What virtue, practice, practice many, but achieved great virtue, power and great power like that?"

The author of A-na-law responded to Religion Ananda:

For the four Buddhist meditation practice, practice a lot, so this achievement of virtue, great power. What is the Four Foundations of Mindfulness? Mindfulness of the body on the body, need the means, mindfulness, right mind, subdue the world. In the same way, mindfulness of the origin of body, external body, external body; Life, longevity, internal life; Inner, outer, inner; Internal law, foreign law, internal foreign law; Needing means, mindfulness, mindfulness, subduing the world. Thus, the author Ananda, for four of this Mindfulness I practice, practice a lot, so just a little means, with a pure celestial heaven than the human eye, see the beings at birth, death General or beautiful or bad, noble color, color, convenience, realms, evil realms, depending on the life that life, all see the real. Such beings by body, mouth, and mind create evil, Slanderous saints; Due to the grace of wrong view, the sage, so when the body of the common body, born in hell. Such beings by the body, mouth, good intentions do not defame the holy saint, achieve right understanding, due to this condition should die in the heaven. Like bright eyes standing at the crossroads to see people pass, or sit. Me too, for four meditations of practice, practice a lot, should achieve great virtue, this great power; See all beings at birth, at death, the realm, evil realms. Such beings by the body, mouth, evil doings, slander Hien holy, by virtue of wrong mentality that born in hell. Such beings by the body, mouth, good intentions do not defame the sage, because of the condition of this right view, when the body of the common network will be born in heaven. So when the general body collapse, born in hell. Such beings by the body, mouth, good intentions do not defame the holy saint, achieve right understanding, due to this condition should die in the heaven. Like bright eyes standing at the crossroads to see people pass, or sit. Me too, for four meditations of practice, practice a lot, should achieve great virtue, this great power; See all beings at birth, at death, the realm, evil realms. Such beings by the body, mouth, evil doings, slander Hien holy, by virtue of wrong mentality that born in hell. Such beings by the body, mouth, good intentions do not defame the sage, because of the condition of this right view, when the body of the common network will be born in heaven. So when the general body collapse, born in hell. Such beings by the body, mouth, good intentions do not defame the holy saint, achieve right understanding, due to this condition should die in the heaven. Like bright eyes standing at the crossroads to see people pass, or sit. Me too, for four meditations of practice, practice a lot, should achieve great virtue, this great power; See all beings at birth, at death, the realm, evil realms. Such beings by the body, mouth, evil doings, slander Hien holy, by virtue of wrong mentality that born in hell. Such beings by the body, mouth, good intentions do not defame the sage, because of the condition of this right view, when the body of the common network will be born in heaven. Hien holy, accomplished right view, due to this condition, so when death is born to heaven. Like bright eyes standing at the crossroads to see people pass, or sit. Me too, for four meditations of practice, practice a lot, should achieve great virtue, this great power; See all beings at birth, at death, the realm, evil realms. Such beings by the body, mouth, evil doings, slander Hien holy, by virtue of wrong mentality that born in hell. Such beings by the body, mouth, good intentions do not defame the sage, because of the condition of this right view, when the body of the common network will be born in heaven. Hien holy, accomplished right view, due to this condition, so when death is born to heaven. Like bright eyes standing at the crossroads to see people pass, or sit. Me too, for four meditations of practice, practice a lot, should achieve great virtue, this great power; See all beings at birth, at death, the realm, evil realms. Such beings by the body, mouth, evil doings, slander Hien holy, by virtue of wrong mentality that born in hell. Such beings by the body, mouth, good intentions do not defame the sage, because of the condition of this right view, when the body of the common network will be born in heaven. Practicing many, should achieve the majesty, great power this great power; See all beings at birth, at death, the realm, evil realms. Such beings by the body, mouth, evil doings, slander Hien holy, by virtue of wrong mentality that born in hell. Such beings by the body, mouth, good intentions do not defame the sage, because of the condition of this right view, when the body of the common network will be born in heaven. Practicing many, should achieve the majesty, great power this great power; See all beings at birth, at death, the realm, evil realms. Such beings by the body, mouth, evil doings, slander Hien holy, by virtue of wrong mentality that born in hell. Such beings by the body, mouth, good intentions do not defame the sage, because of the condition of this right view, when the body of the common network will be born in heaven.

"Thus, A-nan worshipers, for four mindfulness I practice, practice a lot, should achieve this majesty, power, great power."

Two of the Pharisees finished discussing, each one from the seat to get up.

*

KISS 540. ROYAL HOUSE (1) [10]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, A-na-law was at the monastery of Tong Forest [11], Sajj, sick body suffering.

At that time, many monks went to the Sun god A-na-law, asked together health, and stood aside,

"Supreme Master Ching Hai, illness of the author of heavy or light, can tolerate it? The disease gradually decreases, not increase?

The author of A-na-law replies:

"My disease is not stable, it is difficult to tolerate, pain in the whole body, more and more heavy, not less."

Then he said three examples such as the Sutra [12] above mentioned; Then continue:

"Though my body is in pain like this, I still endure, with mindfulness, righteousness."

The monks asked the author of A-na-law:

"Where does the mind dwell so much to endure such great suffering with mindfulness, righteousness?"

The author of A-na-law told the monks:

When I move, my body, in spite of suffering, can endure with mindfulness and righteous thoughts. What are four memorials? That is, the origin of mindfulness on the body itself to the concept of mindfulness, mind. It is called the Four Pillars of Mindfulness, can endure all pain in the body, with mindfulness, right mind. "

The monks together discussed finished, happy happy, each person from the seat to get up.

*

HO CHI MINH (2) [13]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, A-na-law was staying at the monastery of Jilin, Sapporo, the disease had just fallen shortly.

At that time, many monks came to ask for health, then sit back and forth, asked the author of A-na-law:

"Is Samuel safe, happy [14]?"

The author of A-na-law replies:

"I am safe, feel peaceful. The pain in the body has lessened. "

The monks asked the author of A-na-law:

"Where is the mind in which the aches of the body gradually get better?"

The author of A-na-law replies:

"An original four mindfulness, so the pain of the body gradually to be secure. What are four memorials? That is, the origin of mindfulness on the body itself to the concept of mindfulness, mind. That is called Four Pillars of Mindfulness. Due to the four mindfulness of this land, the aches and pains of the body gradually get better. "

The monks discussed finished, happy happy, each person from the seat to get up.

*

EDUCATION 542. TRAINING FUN [15]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, A-na-law was at the monastery of Kon Tum [16], Sà-bái. At that time, there are many monks to see the author of A-na-law, asked together health, then sit back and away, asked the author of A-na-law:

"If monks are still in the possession of righteousness [17], but the direction of seeking peace and security of Nirvana; The disciples practice, practice how much to stay in this law can eliminate the illegal, liberated mind liberated, liberated knowledge, in this life self-realization: 'I, birth has What has done, what to do is done, self-know no longer reborn later life? '"

The author of A-na-law told the monks:

"If monks are still in the possession of righteousness, the noble desire to pray to Nibbana peace and security; The disciples practice, practice how much to stay in this law can eliminate the illegal, liberated mind, liberated, in this life self-knowledge: Well done, what needs to be done, self-know no longer reborn later life again. Relax in the four meditations. What are four memorials? That is, the origin of mindfulness on the body itself to the concept of mindfulness, mind. Practice in this four mindfulness, practice a lot, in this law can clear the smuggled, liberated mind liberated, liberated knowledge, in this life self-realization: 'I, , What has done is done, what needs to be done, self-know no longer reborn later life. '"

The monks heard the author of A-na-law said finished, happy happy, each person from the seat to get up.

*

KINH 543. A-LA-KHOO-KHEO [18]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, Sunnah was at the monastery of the convalescent, Siddhartha.

At that time, there are many monks to the Sun god-law together to inquire health, and sit back and forth, asked the author of A-na-law:

"If monks have cleaned up the illegal, the work has finished, has taken off the burden, leaving the end of possession [19], with clear mind mind liberation, he also tu four mind meditation?"

Anonymous lawyer replies to the monks:

"If monks do, the pirate was clean, work done, took off the burden, has left the end of possession, with clear mind clears mind; He also attained four meditation. Why? Because to achieve what has not been attained, proof of what has not, now live peacefully. Why? Because I also had to leave the criminal, have achieved A-la-drought, work done, mind liberation, also attained four Noble Truths, to gain what has not been attained, proof that not yet reached Come, till the present day, live peacefully. "

The Pharaoh discussing finished, are happy happily, each from the seat up, away.

*

EVERYTHING 544. EXCELLENT HAIR [20]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, Sunnah was at the monastery of the convalescent, Siddhartha.

At that time, there were many exorcists who came to the place where Ajarn Lawyer together asked for health, then sat back and asked Aynn's lawyer:

"Venerable Master, for what reason Venerable monk in the Dharma of Sat-Talk?"

The author of A-na-law replies:

"For the practice."

Ask again:

"Practice what?"

Bicycle:

"Tu units, tu forces, tu section, tu mind. What do you want to hear? "

Ask again:

"Alignment, strength, sense, those we do not know; Let alone ask again. But we want to listen to mindfulness. "

The author of A-na-law said:

"Listen and think carefully, I will for you to say. If Bhikkhu-monk adheres to the origin of contemplation on the body to the concept of legal practice on France. "

At that time, we exiled the Patriarch heard the author of A-na-law said finished, happy joy, each person from the seat to get up.

*

KINH 545. HOW-WRITE [21]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. At that time, Sunnah was at the monastery of the jungle, Siddhartha. At that time, Sunnah told the monks:

"As the big tree grows head downward, the deeper it is going to fall." If the roots are cut, the tree will fall, the downward inclination. Likewise, monks tu four mindfulness, for a long time directed to, deepened, transported, directed to long distance, directed to, deepened, transported, towards liberation; Directing, deepening, transporting, towards Nirvana. "

Religion Sun-na-law said this business is complete, the monks heard what was said, happy to worship.

*

EDUCATION 546. SCHOOL DISTRICT [24]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Monk Ca-Chien-dien was on the bank of Ano [25], Batan-na [26]. At that time, Pham took the staff stick, [27] came to Venerable Monk Ca-chien-dien, visit each other health, then sit back and ask for Ma-ha Ca-fried:

"What man, what condition, King scrambled with the king, Brahmins, laymen fight with each other?"

Ma-ha Ca-frien-dien reply Pham:

"Because of being bound by greed, [28] the king fought with the king; Brahmins, lay people compete with each other. "

Pham again asked:

"What man, what condition, the knights fighting over each other?"

Ma-ha Ca-frien-dien reply:

"Due to being tied up by anecdotal evidence [29], monks and nuns fight for their renunciation."

Pham again asked:

"Venerable Ma-ha Ca-frien, who leaves the attachment of desire and leave the bond of these knowledge?"

Venerable Monk Ca-chien-dien replied:

"Yes, this Pham Chi, my great teacher is Tathagata, Candidates, Right Honor, Good Hanh, Black, World Champion, Supreme Master, , Can leave the attachment of desire and leave the bond of these knowledge. "

Pham again asked:

"Where is the Buddha now?"

Bicycle:

"The Blessed One is in the midst of the Bahá'ís, the jade tree forest, the solitary lagoon, the fortress, the Catchahlat."

Then, Pham Chi from the seat stood up, repairing clothes, shoulder to shoulder right shirt, knee to kneel on the ground, toward the place of the Buddha clap hand praise: 'Male-Buddha! Righteous Enlightenment can leave all attachments of desire, completely away from all the bonds of greed and the pure, all root.

Then, Pham Chi wipe the bar to hear the singer Ma-ha Ca-fried-finished saying, happy joy, from the seat up to leave.

*

DAY 547. SUCCESS [30]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the jade tree, the Sage. Then Caesar's demon was on the banks of the Onae village of Balala [31]. Then, along with the majority of monks gathered at the canteen, because of life expectancy. At that time, there are penalties against sticks [32] old age, the weakened, to the canteen, the sticks stand on one side. After a silence, he told the monks:

"Elders, why do you see older people, without greeting, inviting sitting?"

At that time, Venerable Monk Ca-chien-dien also sat in them. Venerable Ma-ha Ca-frien Pharma:

"According to our dharma, when there are old people come, greet the veneration, worship, invite sitting."

Pham said:

"I see in them, there is no one older than me, but there is no one to greet. So why do you say that according to his dharma, if there is an older person, they worship and worship? "

Ma-ha Ca-frien-dien reply:

"Pham Chi, if there is anyone older than eighty, ninety years old, gray hair, tooth loss, but only legal teenage, then this person is not a respectable level. On the contrary, although young people around twenty-five, white skin, black hair, healthy, absolutely beautiful, but the achievements of the elderly, are included in the wealth.

Pham quoc asked:

Why do people called the eighties, ninety years old, the hair of the tooth decayed teeth, the young achievements of the law, and young people about twenty five, black and white skin, healthy, beautiful, are listed in the row Honored? "

Venerable Ma-ha Ca-frien Pharma:

"There are five qualities of sex, that is color perceived by the eye, lovely, interesting, memorable thinking; The sound is perceived by the ear; Incense is perceived by the nose; You are aware of the tongue; Touch is perceived by the body, lovely, interesting, memorable thought. For the five qualities of this sex, without leaving the greed, do not leave education, do not leave, do not leave thoughts, do not leave desire, then Pham Chi, if any such, eighty, ninety Old age, gray hair, missing teeth, also called it an accomplishment of teenage fathers. And the new age twenty-five, white, black hair, healthy, beautiful, but for the five qualities of this sex, leaving the greed, separation of education, separation, abandonment of thought, leaving aspiration. Such a person, though old age twenty-five, skinned, black hair, healthy, beautiful, but the achievements of the elderly are included in the wealth.

Then, Pham just told Venerable Ma-ha Ca-frien:

"As the author told me, if I reconsider myself, even though I am old and small, but the young ones that have achieved the law of the elders.

"Dear Venerable, the world is busy, I will report from."

Venerable Monk Ca-chien-dien replied:

"Pham Chi, he knew at the right time."

Pham to hear the author Ma-ha Ca-frien-dien said finished, happy, happy and then return home.

*

MA 548. MA-THAU-LA [34]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, Maitreya Shakyamun was in the jungle. At that time, the king of Mahayana was the Western Crown Prince [36] went to pay homage Monk Ma-ha, bowed, then sit back and forth, asking the Venerable Ma-ha -fried:

"Brahmin says, I am the most, the other is the lowly. I am white, others are black. Ba-la-subject is pure, not the Brahmin. It is the Brahman [37] who is born of Brahma, born of Brahma [38], that they are Brahma's possession. Venerable Ma-ha Ca-fry-how this meaning? "

Venerable Mahakashyam told the king of Mahatha:

Sultan, this is just the language of the world [39]. The world people think that Brahman is the most, others are lowly. Ba-la-subjects are white, others are black. Ba-la-subject is pure, not the Brahmin. It is Brahma-born Brahma, born from birth, was born from Brahma, is the Brahma's legacy. The king should know, karma is true; That is based on karma.

The King told Venerable Ma-ha Ca-frien:

"Those are the rough words, I do not understand. Please explain the distinction to. "

Venerable Monk Ca-chien-dien replied:

"Now, I will ask the king, according to the question that the king replied."

He asked:

"Sir, you are the Brahmin king, [40] in which your country has four classes of people, Brahmin, Assassinate, layman, landlord, are called. . He used the money, the power to keep them guarded, they got up before bed and the orders were obeyed, everything was okay?

The king replied:

"As the."

Ton said again:

"Supreme King, patriarch-interest is king, layman is king, owner is king [41]. If there are four species in their own country, they are called. The king used his wealth, power, made them guard, they got up before bed and the king ordered the things, would it be the king's will?

The king replied:

"As the."

"So the four species, all equal, there is no difference. The king should know, these four are all equal, no difference is better than or equal. "

King Marianne-la White Virgin Shamrocks:

"True Religion, the four species are equal, there is no difference whether over or equal."

So, the king should know, these four species are according to the world's language is wrong, until, based on karma, true, not the other. "

"Again, the king in this country, if the brahmins have stolen people should behave like?"

King Venerable Ma-ha Ca-frien-dien:

"In the brahmana line if someone steals, they will be beaten with a whip, bound, or driven out of the water, or fined, or cut off, cut off by the nose; If it is a serious crime, it will be killed. That thief, even the Brahmins, is called the enemy. "

Ask again:

"Honor King, if in the assassin line, the layman, the owner has a thief, how to do?"

King Venerable Ma-ha Ca-frien-dien:

"Also fined whip, tied, expelled from the water, fine also of, cut off hands, legs, cut ears, nose; If heavy crime is killed. "

So, Grandpa, are not four racial equality equal? Is there any difference? "

King Venerable Ma-ha Ca-frien-dien:

"What they mean is that. In fact, there is no difference whether it is over or over. "

Venerable Ma-ha-Ca-chef said to the king:

The king should know, about the four species, the language of the world says, Brahman is the most, the other is lowly. Ba-la-subjects are white, others are black. Ba-la-subject is pure, not the Brahmin. It is Brahmin is born Brahma, born from the mouth; To be born of Brahma, the Brahma's. Is not it just for karma, honestly for karma? "

Ask again:

"If the brahmins kill, steal, commit adultery, lie, say evil words, double tongue, say weaving, greed, dignity, wrong view, create ten bad Karma, will be born Into evil or realm? From the Arahant [42] what did you hear? "

King Venerable Ma-ha Ca-frien-dien:

Ba-la-subjects create ten negative Karma will fall into the evil line. From Arahant I heard that. Assassinate, layman, homeowners also say so.

Ask again:

"Grandpa, if brahmans do ten good Karma, away from killing to the right view, where will birth? Good or evil realms? From where the Arahanta heard what? "

King Venerable Ma-ha Ca-frien-dien:

"If Ba-la-subjects do ten good Karma will be born into the realm. From Arahant I heard that. Assassinate, layman, homeowners also say so. "

Ask again:

"What is the Four Tanh, is there equal, or what is wrong whether over or equal?"

King Venerable Ma-ha Ca-frien-dien:

"In such a sense of equality, there is no difference whether or not it is equal."

So the king should know, these four species are equal, there is no difference whether over or equal. According to worldly saying, Brahman is the most, the other is lowly. Ba-la-subjects are white, others are black. Ba-la-subject is pure, not the Brahmin. It is Brahmin is born Brahma, born from the mouth; To be born of Brahma, the Brahma's. Be aware that because karma is true, it is for karma.

King Venerable Ma-ha Ca-frien-dien:

"It is true that what has been said, all the world's speech should say brahman is the most, the other is lowly. Ba-la-subjects are white, others are black. Ba-la-subject is pure, not the Brahmin. It is Brahma-born Brahma, born from birth, was born from Brahma, is the Brahma's legacy. But it is because of karma that is true, that is, karma. "

King Marianna heard the name of Ma-ha Ca-frien speak, as happy joy and ceremony.

*

KINH 549. CA-LE [43]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then Venerable Monk Ca-chien-diên was in the quarters of La-la-tra, A-tab.

Early in the morning, Venerable Mahakashvajalam made her bow, carrying bowls, [45] La-la-tra, proceeding to begging, went to the house of the Canaanite [ 46].

At that time, Uu-she-di saw Venerable Monk Ca-chien-dien, immediately prepared seats, then invited to sit, bowed at the foot of Venerable Monk Ca-pan-finished, back and forth One side, Venerable Monk Ma-ha-fried:

"As the Buddha taught, answering the question of the female monk [47]. The Buddha said in the verse the questions asked of the women of the hyperbole:

True in the mind,

Prescriptive killing without disorder [48].

Goods of military strength,

Beautifully beautiful [49].

Alone, specialized meditation,

Tasting Zen meditation magic,

That is called separation,

Friends of the world

Friends of the world,

Not close.

"Monk Ma-ha Ca-fried, this verse of the Exalted, what is the meaning?

Venerable Ma-ha Ca-frien replied to her di-di:

"My sister, there is a Brahman-Sa-subject said: turn to land [50]; There is nothing more to please this fruit [51]. My sister, if Sa-subject, Brahman to turn the land to land, but is pure in the net, will see its basis [52], see the harm, see the Eradicate, see the road to the cessation. Seeing the root, seeing the harm, seeing the cessation, seeing the path leading to the cessation, should achieve the true meaning in the mind, but the death but not disorder.

My sister, too, turned her back to the country, turned her back to the fire, turned her back to the wind, turned her back to blue, turned her yellow, turned her into red, turned her back to white. ; The origin of the void, the ultimate source of consciousness is paramount to this fruit.

My sister, if there is Sa-subject, brahmans to arrive, turning the country on consciousness, which is pure in purity, will see the basics, see the harm, see the cessation, see The road leading to the cessation. Because of the basics, seeing the harm, seeing the cessation, seeing the path leading to the cessation, should reach the true meaning at the heart, the death without the disorder, smart, ingenious. Therefore, the Blessed One answered the question of the female Patriarch:

True in the mind,

Prescriptive killing without disorder.

Goods of military strength,

Beautiful beauty lovely

Alone, specialized meditation,

Tasting Zen meditation magic,

That is called separation,

Friends of the world.

Friends of the world,

Not close.

"Sister, because I understand the Buddha in such a meaning and say so."

Uu-her-di said:

"Wow! Venerable said true meaning. Please accept the invitation to eat my son. "

Now, Venerable Monk Ca-fried-silent acceptance.

Pretzel-Ca-paleoce know Master Ma-ha Ca-chien-dien received the invitation, then prepare the food delicious food, reverence respect, self-offering food. When Calleur was aware of Venerable Mahamah of Caesarean bread, washed his bowl and rinsed his mouth, he prepared a low seat in front of Venerable Mahakashha, France. Venerable Ma-ha Ca-fried-female for female laypeople who said the French, disclosed, instructed, illuminated, to make happy, then from the seat of Stand up to leave.

*

KINH 550. LY [53]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then Venerable Monk Ca-chien-dien was also in the Garden of Solitude, the forest of the United States, the Sage.

Venerable Ma-ha Ca-frien-dien told the monks:

Righteous Buddha, Tathagata, Candidate is Chief, is the level of the author [54], said six measures out of suffering, reached the place of victory, in the first place to teach beings Be pure, leave all the suffering, end all worries, be legged as [55]. What are these six? That is, the disciples of Thich Nhat Hanh thought of the jurisdiction of the Tathagata, the application of worship, the Chief Justice, is the legal basis of meditation [56]: Tathagata, Candidate, Chanh Giac, Minh Hanh Tuc, Thien Thiet, Glory Prize, Supreme Master, The Resurrection, Thien Nhan, Buddha, the Sun. The disciples of the Thieu Thich Nhat Hanh, leaving the sense of desire, leaving the feeling of the yard, leaving the mind of the brain. The disciples came out of consciousness first. What is a pre-infection mind? That is the five qualities of sex. If for the five qualities of this education leave the greed, dread, si, mindfulness, Directly chanting, cultivating the nembutsu, directing the right direction to Nirvana. It is called the Tathagata, the application of the Buddha, is the Chief, the most knowledgeable, the first, the first, out of suffering, reach the place of victory, causing beings to be pure, Eradicate all sad worries, be true dharma.

"Again, the disciples always think the Dharma, the concept: the present law of the Exalted [58], leaving all the enlightenment, timeless, smooth, seen in the present, charming self that enlightenment [59]. When the Holy Disciple concept of the Dhamma, does not initiate feelings of desire, sense of court, brain damage. Thus, the holy disciples come out of the mind first infected. What is a pre-infection mind? That is the five qualities of sex. If for the five qualities of this education leave the greed, dignity, si, peace of mindfulness, right mind, direct cultivation, cultivate the Buddha, right direction straight to Nirvana. It is called the Tathagata, the application of worship, the Chief, the most knowledgeable, the second, the second, the second, out of suffering, reaching the destination, causing beings to be pure, Eradicate all sad worries, be true dharma.

"Again, the disciples always think that the Dharma is the level of skillful direction, the right direction, the direction of interest, equality be the direction, -recommended; Tu-momentum-momentum, the result of momentum-momentum; Direction of Anatomy, attained Anatomy; The direction of A-la-drought, attained A-la-drought. Thus, the four pairs, that is called the Sangha of the Buddha, full of gender, full of determination, full knowledge, full liberation, full liberation of knowledge, is blessed. Time, place worthy of offering, reverence, worship [60]. When the saintly disciple recites the Sangha, does not initiate feelings of greed, dirt, brains, so, Holy students escape from the mind first infected. What is a pre-infection mind? That is the five qualities of sex. If for the five qualities of this education leave the greed, dignity, si, security mindfulness, right mind, direct followers, Right direction straight to Nirvana. The so-called Tathagata, Candidates, the Chief of the Chief, the most knowledgeable, the third, said the third teacher out of suffering, reaching the enemy, causing beings to be pure, Eradicate all sad worries, be true dharma.

"Again, the Holy Disciple reciting the virtue, the concept: the world is empty, the world does not break, the world does not leave, the world does not leave, the world does not steal [61], smart world, praiseworthy world, Do not hate If the disciple, when reciting the precepts, remembered that the precepts had been fulfilled in the body, at that moment did not start the sense of greed, bad habits, brains, so are the disciples came out of the mind first infected. What is a pre-infection mind? That is the five qualities of sex. If for the five qualities of this education leave the greed, dignity, si, peace of mindfulness, right mind, direct cultivation, cultivate the Buddha, right direction straight to Nirvana. It is called the Tathagata, the application of worship, the Chief, the most knowledgeable, the most popular fourth generation out of suffering, reaching the place of victory, causing beings to be pure, Eliminate all worries,

"Again, the Holy Disciple recites the Truth [62], the mind rejoices: Now we have left defiled greed; Although at home, the center of liberty with liberation, often, discharge, enjoy, achievement of giving, giving equal. If the Holy Disciple in the practice of self-giving gift, not start the sense of desire, courtyard, brain damage, then the Holy Disciple from the mind first infected. What is a pre-infection mind? That is the five qualities of sex. If for the five qualities of this education leave the greed, dementia, si and mindfulness, right mind, direct cultivation, cultivating the Buddha, direct direction to Nirvana. It is called the Tathagata, the application of the Buddha, is the Chief, the most knowledgeable, the fifth teacher out of suffering, reaching the place of victory, causing beings to be pure, Eradicate all sad worries, be true dharma.

"Again, the disciples always meditate on the virtue [63], recitation: the Four Heavenly, the Three Heavenly, Diem-ma heaven, Sun-momentum heaven, Pure mind, when the common network in this place will be born in the heavens. I too, with faith, gender, experiment, literature, knowledge, network in this place will be born in the heaven. Thus, when the Holy Disciples recite the merit of the gods, not start the sense of greed, bad habits, brains, then the Holy pupil out of consciousness first. What is a pre-infection mind? That is the five qualities of sex. If for the five qualities of this education leave the greed, dementia, si and mindfulness, right mind, direct cultivation, cultivating the Buddha, direct direction to Nirvana. It is called the Tathagata, the application of worship, the Chief of the Enlightenment, is the author, the most knowledgeable fifth teacher out of suffering,

Venerable Ma-ha Ca-frien-dien said this business finished, the monks listen to the finished teaching, joyous worship.

*

KINH 551. HA-LE (1) [64]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then Ven. Ma-ha Ca-chien-diên stayed at the temple of the Thích in the village of Hale.

Then the head of the Hail of the Blind [65] came to Venerable Mahakashha the Venerable, bowed his head and then sat back and forth, Venerable Mahakashvili:

"As the verse of the Buddha answered the question of the Marxist topic in Business [66]:

Clips all lines,

Fill water flow;

Live near the village,

Ma ni do not praise.

Year of education was empty.

The decision is not full;

World litigation,

Event does not happen again.

Venerable Ma-ha Ca-frien-dien, what does this shelf mean? "

Venerable Monk Ca-chien-dien responds to the owner:

"The eye is the flow. The initiation is initiated by the eye. Fondling the eyeball world, craving flows, so called flow. The ear, nose, tongue, body, mind are the flow of attachment initiated by consciousness. Dependent on the world where desire flows, so called flow.

The owner asked Monk Ma-ha Ca-dien-dien:

"What do you call do not flow out [68]?"

Venerable Ma-ha Ca-frien-dien told the owner:

"The consciousness of the eye; Love and joy in the rupa are perceived by the eye that arises, if they cease to be clean, unconscious, eradicated, tranquilized, immortal, then it is called not flowing out. Ears, nose, tongue, body, mind; Is consciousness; Attempts on the dharmas are perceived by the mind that arises, if they cease to be cleansed, unconscious, eradicated, tranquilized, arrogant, that is called not flowing out. "

Ask again:

"What is the source [69]?"

Venerable Monk Ca-chien-dien replied:

The eye and the beauty arise in the eye. Three harmony born exposed. Emotional sentient feeling, or pleasant feeling, unpleasant feeling, life without suffering. From there, the first line of infection is generated. Ears, nose, tongue, body, mind; Consciousness, sense-consciousness, all three harmonious birth. Emotional sentient feeling, or pleasant feeling, unpleasant feeling, life without suffering. This line of joy in the place of feeling is born, which is called the source of the stream. "

"What is the source of this line?"

The implication is that the eye receives the psychic realm; If this implication is eradicated, eradicated, eradicated, preserved, preserved, that is called the source of the stream. Affected by the ear, nose, tongue, body, mind receive the psychic realm; If this implication is eradicated, eradicated, eradicated, preserved, preserved, that is called the source of the line. "

Ask again:

"What is intimacy, praise each other?" [70]

Venerable Monk Ca-chien-dien replied:

"At home, we are close together, happy together, anxious, happy together, suffering, all things do the same; That is close, compliment each other. "

Ask again:

"What is not praised?" [71]

"Being at home, leaving home not close, not happy together, not the same worry, not the same suffering, not fun; All work is not happy together agree; That's not praised. "

"How is sex not empty [72]?"

"There are five qualities of sex; Sharpness is perceived by the eye, desirable, desirable, worth remembering, deep immersed, raised sex. Voice by ear, incense by nose for incense, taste by tongue for taste, touch by body for touch, desirable, desirable, memorable, deep immersed, raised sex. For this education year without leaving the greed, do not leave, do not leave to think, do not leave the desire, then called sex is not empty. "

"What is sex education called?"

"As for this education, leaving the greed, separation of education, separation, abandonment of thinking, leaving desire, then called sex is empty."

"To speak of the bondage bound by the fall, it is when the mind is fully restored [73].

The other monk Ala-la, who broke the gonorrhea, cut off their roots, like cutting off the top of the multila, the future will not return again, so how come with Other people arguing.

So, the Blessed One answers the question of Marjutsu in the Book of Merit in verse:

Clips all lines,

Fill water flow;

Live near the village,

Ma-ni does not give praise.

Year of education was empty,

The decision is not full;

World litigation,

Event does not happen again.

That is the difference in the meaning of the verse that Tathagata said. "

Then, when the owner of the Haul, when he heard the name of Ma-ha Ca-frien-dien finished saying, as happy joy, ceremony and then leave.

*

KINH 552. HA-L (2) [74]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then Venerable Monk Ca-chien-dien was in their home in the village of Shiloh. The Host of the Village of the Hosts [75] went to the Venerable Masaharu Cauldron who bowed his head at the feet of the Venerable Master, and sat back and forth, Venerable Ma-ha- electricity:

"As the Blessed One was in the mountain cave, the Precepts said to the Emperor [76]: 'O Kiều-ka-ca, if there are Sa-subjects, Eradication of charity [77], the right virtue of liberation, ultimately the marginal, the ultimate constancy, the goal of happiness, absolute purity. How in this law finally reached the marginal, the ultimate constancy, the goal of virtue, the moral bar? "

Venerable Ma-ha Ca-frien-dien told the owner:

"The eye, the eye, the sharpness is perceived by the eyes, the blessed one. If this happy ending, no education, eradication, death, static, just right in the law will reach the ultimate marxism, ultimately destructive, save the virtues, pure net obedience. Ears, eyes, tongue, body, mind, consciousness; Dhamma is perceived by the idea of ​​being born happy. If this harmony, endless, eradicated, disappearance, static, just right in the law will reach the ultimate marxism, ultimately destructive, destined virtuous, peaceful net.

After the hearing of Master Ma-ha Ca-frien, the owner of the village of Hare, after the joy of joy, leaving the ceremony.

*

KINH 553. HA-LE (3)

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then Venerable Monk Ca-chien-dien was in their home in the village of Shiloh. The owner of the village owner went to the Venerable Monk Caiaphas who bowed his head at the feet of the Venerable Master, and sat back and forth, Venerable Ma-ha Ca-dien:

"As the Blessed One was in the rocky mountain cave, the Noble One said to him," O Kiều-ka-ca, if there are Sa-subjects, Brahmins that liberate with absolute cessation, Liberation, finally reached the marginal, the ultimate absolute, the goal of happiness, absolute purity. How in the law to reach the ultimate marginal, good, unstable, salvation, virtue, pure net?

Venerable Ma-ha Ca-frien-dien told the owner:

If monks do, for the implications in the realm of the mind of the mind received by the eye; If this is the case, if it has ceased to be clean, inexhaustible, eradicated, preserved, and justified, then in this law, the march finally reaches its end. For the immersion in the realm of the mind is received by the ear, nose, tongue, body, mind; If this is the case, if it has ceased to be clean, inexhaustible, eradicated, preserved, and justified, then in this law, it will reach the ultimate boundary, the ultimate limitless, the ultimate goal, absolute purity. "

The owner of the village of Hale village, listen to Monk Ma-ha Ca-frien-dien finished, as the joy of joy, leave the ceremony.

*

KINH 554. HA-LE (4)

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then Venerable Ma-Ha-Ca-Dien was in their Hail Hamlet. Venerable Ma-ha Ca-chien-dien hear the owner of the village owner Hare sick suffering. After hearing, in the early morning, embattled carrying bowls into the alms-begging village, one by one to the owner of the village owner's house. The owner of the village owner, Hale, from afar, saw Maurya the Cauldron, who wanted to leave his place. Venerable Ma-ha Ca-fried see the owner want to get up, immediately told the owner:

"The master does not stand up! May also have seats, I can sit there myself. "

Sun told the owner again:

How can a homeowner, a disease suffer? Does all the pain of the body get better? No increase? "

Homeowner replied:

"Dear Venerable, illness is difficult to bear. The pain of the body increased, no less! "

The master said three examples, such as the sultan-monk said before.

Venerable Ma-ha Ca-frien-dien told the owner:

So he should practice indestructible for the Buddha, practicing indestructible for the Dharma, practicing indestructible for the Sangha, practice and achievement of the world. Should study like that. "

Homeowner replied:

Four Inversion as the Buddha taught the child has accomplished all. At present I have achieved the Buddha's indiscretion, the Dharma impetuosity, the impotence and the achievement of the holy world. "

Venerable Ma-ha Ca-frien-dien told the owner:

"You should rely on these four dharmas dhamma practice six concepts. Should be engaged in the Buddha: He is the Tathagata, Consummate, Righteous, Perfect, Supreme, Supreme Court, Supreme Master, Supreme Master Ching Hai, Buddha, the Exalted. Should consider the merits of the Dharma: For the Chief Justice of the Exalted, right in this life, away from the negativity defilement, France is communicated, non-time, self-enlightenment charm. Should consider the merit of the increase: the direction of the animal direction, the direction of the animal direction, the direction of the animal direction, the equality of direction, the virtue of the custom, That is the direction of Tu-momentum, the result of Tu-momentum; Tu-momentum-momentum, the result of momentum-momentum; Direction of Anatomy, attained Anatomy; The direction of A-la-drought, attained A-la-drought. Thus, four pairs, eight levels, that is called Sangha disciples of the World, full sex, full, full intellectual property, full liberation, full liberation of knowledge, Blessed is the uppermost world, where offerings, reverence, worship. Do not recite the virtue: self-preservation of the world, not destroyed, not empty, not broken, not broken, the world does not steal [78], salvation, the praiseworthy, the precepts, do not hate butter. Generosity: Self-thinking of generosity, self-centered feelings of joy, discharge of stinginess, greed; Although at home but the heart of liberation, often giving, fun alms, full alms, equal alms. Should recite the merit of the gods: The sun god of the Four Kings, heaven of the three, heaven Diem-ma, sky-momentum, sky, These gods with pure faith and morality, when dying in this realm are born in the other realms. We also, by virtue of faith, gender, intelligence, pure wisdom, should be born in the heavens. Reverence, worship. Do not recite the virtue: self-preservation of the world, not destroyed, not empty, not broken, not broken, the world does not steal [78], salvation, the praiseworthy, the precepts, do not hate butter. Generosity: Self-thinking of generosity, self-centered feelings of joy, discharge of stinginess, greed; Although at home but the heart of liberation, often giving, glad alms, full alms, equal alms. Should recite the merit of the gods: The sun god of the Four Kings, heaven of the three, heaven Diem-ma, sky-momentum, sky, These gods with pure faith and morality, when dying in this realm are born in the other realms. We also, by virtue of faith, gender, intelligence, pure wisdom, should be born in the heavens. Reverence, worship. Do not recite the virtue: self-preservation of the world, not destroyed, not empty, not broken, not broken, the world does not steal [78], salvation, the praiseworthy, the precepts, do not hate butter. Generosity: Self-thinking of generosity, self-centered feelings of joy, discharge of stinginess, greed; Although at home but the heart of liberation, often giving, glad alms, full alms, equal alms. Should recite the merit of the gods: The sun god of the Four Kings, heaven of the three, heaven Diem-ma, sky-momentum, sky, These gods with pure faith and morality, when dying in this realm are born in the other realms. We also, by virtue of faith, gender, intelligence, pure wisdom, should be born in the heavens. The world does not steal [78], the salvation, the praiseworthy, the precepts, precepts are not hated. Generosity: Self-thinking of generosity, self-centered feelings of joy, discharge of stinginess, greed; Although at home but the heart of liberation, often giving, glad alms, full alms, equal alms. Should recite the merit of the gods: The sun god of the Four Kings, heaven of the three, heaven Diem-ma, sky-momentum, sky, These gods with pure faith and morality, when dying in this realm are born in the other realms. We also, by virtue of faith, gender, intelligence, pure wisdom, should be born in the heavens. The world does not steal [78], the salvation, the praiseworthy, the precepts, precepts are not hated. Generosity: Self-thinking of generosity, self-centered feelings of joy, discharge of stinginess, greed; Although at home but the heart of liberation, often giving, fun alms, full alms, equal alms. Should recite the merit of the gods: The sun god of the Four Kings, heaven of the three, heaven Diem-ma, sky-momentum, sky, These gods with pure faith and morality, when dying in this realm are born in the other realms. We also, by virtue of faith, gender, intelligence, pure wisdom, should be born in the heavens. Although at home but the heart of liberation, often giving, glad alms, full alms, equal alms. Should recite the merit of the gods: The sun god of the Four Kings, heaven of the three, heaven Diem-ma, sky-momentum, sky, These gods with pure faith and morality, when dying in this realm are born in the other realms. We also, by virtue of faith, gender, intelligence, pure wisdom, should be born in the heavens. Although at home but the heart of liberation, often giving, glad alms, full alms, equal alms. Should recite the merit of the gods: The sun god of the Four Kings, heaven of the three, heaven Diem-ma, sky-momentum, sky, These gods with pure faith and morality, when dying in this realm are born in the other realms. We also, by virtue of faith, gender, intelligence, pure wisdom, should be born in the heavens.

"So, you should know the Four Noble Truths and six more Mindfulness."

Homeowner Venerable Monk Ma-ha Ca-fried:

"Four Dharma Realities and Six Mindfulness that the Buddha said, here, all children are accomplished. I am practicing the recitation of the Buddha, reciting the Fa, reciting, reciting, reciting.

Venerable Ma-ha Ca-frien-dien told the owner:

"Awesome! Homeowners can claim themselves as ananas. "

Then the master said,

"Invite Ma-ha Ca-frien-dien stay here mother eat."

Venerable Ma-ha Ca-frien accepts the invitation. The owner of the village owner, Hale, knew that he accepted, prepared a delicious food, hand-made offerings. The boy finished, after washing the bowl, gargling mouth, because the master said the French, declaring, instructing, illuminating, making happy, finished worship from the seat to get up.

*

HA-LE (5)

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then Venerable Ma-Ha-Ca-Dien was in their Hail Hamlet. At that time, the owner of Bát Thành [79] named Da-Trống [80] body suffering suffering. Venerable Ma-ha Ca-frien-listening to home owner Dac-infected, early in the morning put the bowl to bowl begging alms, turn to home owner Da-don. As the Hailian businessman said so.

*

KISS 556. RELIGIOUS TAM-MUI [81]

I heard this:

At one time, the Buddha was in the An-Med Forest [82] at Sa-se town [83].

Then the majority of bhikkhunis go to the Buddha, bowed at the feet of the Buddha, then stand aside. The Buddha immediately because of the bhikkhini-ni said Dharma, education, education, light, make happy. To speak, instruct, enlighten, make happy, Buddha sitting quiet.

The monks and nuns of the Buddha:

"The Blessed One, if you do not step up, do not sink, [85] after liberation and then rest, after liberation and liberation; Then this Prime Minister Tam Doi, this Sun teaches it fruit, what merit?

Buddha told the bhikari-ni:

Do not sink, do not sink down, after liberation and then rest, after liberation and liberation, this Prime Minister Tam mind is the result, the virtue. "

When the monks-nun hearing the Buddha finished, are happy to rejoice, to celebrate the retreat.

Then bhikkhunī go to the monk A-nan, bowed his head at the feet of Sun, then sit back and forth,

Do not sink down, do not sink down, after liberating and then resting, after liberation and liberation, this Prime Minister Tam does not harm, what merit?

Religious author Ananda told the monks:

"If the triumvirate, do not sink, do not sink, after liberation, then relax, after liberation and liberation. The Buddha said is the result, is the virtue. "

The monks and nuns said:

"Strangely, the author of A nan nan! Masters and disciples have the same saying, the same taste, the same meaning, the first meaning. Today bhikkhuni came to the Blessed One, bringing such a statement, so, so to ask the Sun. The Blessed One also because we say such a thing, that taste and the like, like what Aun Sun said no different. So great, Master and Disciple say the same thing, same taste and meaning. "

The bhikkhuni after listening to what Aun told them, all are happy to rejoice, the ceremony back up.

*

KINH 557. CARGO-TRI-LA [86]

I heard this:

At one time, the Buddha was in the garden of the Chalukel [87], in the sentence-diem-di. Then A-nan is also there.

At that time monks and nuns Satan [88] came to pay homage to Ananda, then sat back and asked A-nan:

Not to rise up, do not sink down [89], after liberating and resting, after liberation and liberation, Supreme Master Ananda, the Buddha taught it fruit. What, what merit? "

Ananda told the monks and nuns Sān-tri-la:

Do not sink, do not sink down, after liberating and then resting, after resting and liberation, the Blessed One teaches it is fruit, merit.

Bhikkhu-ni-da-la-la praised:

"Strangely! Master Ananda, Master and disciples say the same sentence, the same idea, the same meaning. Dear Anon, on the previous day, at the Buddha in Sa-se, in the forest An-meditation, then, many bhikkhunis go to the Buddha asked this meaning, the Sun told the monks- Khao-ni heard say such a sentence, the same opinion, the same meaning. So know that special: Master and disciple say the same sentence, the same taste and the same meaning. That's called the first one. "

After the bhikkhuni Satan hearing what A-nan finished talking, depending on the joy of joy, the ceremony back.

As the bhikkhuni asked, bhikkhunī-Ca-bat also asked so.

*

KINH 558. A-NAN [90]

I heard this:

At one time, the Buddha was at Cu-la-la, Cau-diem-di. Then A-nan is also there.

At that time, there is a monk who achieved the non-Prime Minister mind tam-mui, thinking: "Let's go to the monk A-nan, asked Venerable monks, Do not sink, do not sink, after liberation, and then rest, after liberation and liberation; Venerable A-nan, the Sun teaches it fruit, what merit? If Sun-A-nan asked me: 'Monks, he has reached this non-Prime Minister Tam does not it? Yes, I have not. ' Ask the truth to answer otherwise. I will follow closely with the monk Ananda, or assume someone else to ask this meaning, so that I heard.

Monks followed monk A-nan for six years, no one asked this meaning, so new wonder A-nan Religion:

Do not sink, do not sink down, after liberating and then abiding, after the security and liberation, the venerable Sun Ananda, the Buddha taught it. What fruit, what merit?

Sun author A-nan asked this monk:

"Monks, you have reached this bar?"

This monks are silent. Religion A-nan said to the monks that:

Do not sink, do not sink down, after liberating and then resting, after the security and liberation, the Blessed said that is the mind, the skill virtue."

After listening to the author of A-nan said this legal Dharma, monks are happy to celebrate, the ceremony back up.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.5/5/2017.