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 The Buddha , a perfect teacher  , is a golden mold, a moral standard   for  human life, for those who  learn  His deeds. The  work ,  speech ,  thought  of him being  compiler  in  Tripitaka  Buddhist  "Economics, Law, Argument" is the teachings  typical about  morality , about a  way of life  at peace ,  freed . 

The Buddha  teaches  us  that all  persons , like all  other  beings , All have the ability to  become a Buddha . Beings  and Buddhas are generally a  self lucid , all with a  true mind  pure ,  spiritual magic ,  unborn undying . But  nature beings  were covered with dust and dirt,  the true mind  of beings  were ignorant as  deluded ,  evil . When  beings  wipe out stigma dust,  eradicate  all  ignorance ,  negativity , then  nature  will  become a Buddha ,  

 Currently, the difference between  living beings  and the Buddha is not  due where the  substance , where  the true mind , but because of the  difference  between the  enlightened  wise  and ignorant  delusion . The  Buddha  is  beings  were  enlightened entirely , while those  beings , for they are  passionately  in sight  greed , anger,  delusion , should not  become a Buddha . So  the Buddha  taught that "I am the Buddha; Beings  are the Buddha will be. If beings  resolutely  practice  according to  the teachings  of the Buddha are  sure  how it would  become a Buddha . Thus  the Buddha  regarded all  beings  are  equal  as He and  the Buddha  only identify as a guide, a  guide  only.

 We  still recite "Namo Bon  Thich  Ca  Mau Ni  Buddha", it is because  we  sincerely reverence ,  worship  Buddha  Shakyamuni  is the teacher of  us . "Teacher" is the teacher, "is" is our root. But  Buddha  is not a god he, a  God , a god that has  the power  to dispose of  the fate  of  us  or boards  grace for  us . The Buddha  is just a  normal person  like  us ,  

Let us  hear through the poetry written at the time of his birth: 

Elephant and light flew  to close to  the queen entered right into her. The next morning  woke  up  in the heart queen harmony joy  unto the king, clearly something strange  king  Suddhodana  invited officials  Pants  psychic  status arch  Guess Things dream  obviously  help the king. The  elf joyfully  said,  "This is a  good omen. King looked at the queen  loves Together  cuddle quietly happy  to know how  long the king still wished  Childbirth replaced heir to the throne  Twenty years forever  waiting Coming into  reality  the dream  long . Of course the guess is not wrong  And then the queen was pregnant one day  It was fun! How happy! According  to the   ancient Indian tradition,  women give birth to  return to pay homage to the hometown of the  homeland Parents' home   more peacefully, When close to the homeland  The crew was ordered garden party look at  Lumbini  Sniff out  Pick who hatched the stigma out flowers this place  In the garden  landscape  and pleasant  garden tree branch down arms support person  Ms. vin spike ultramarine  smiled United multitude pros  bloom bright side welcomes  She was born  Prince  heal stars  Cute , adorable,  pink ,  delicate . Earth as the morning dawn  Spill joy  happy , full of  joy auspiciousappear  everywhere  Rainbow color display, Heaven and Earth expose the beautiful April Fool's beautiful Annunciation  A great day  to  open the way of the future. In the kingdom everywhere  Jubilant  received good news  infinity The crew  returned to the palace Muon bird race singing roadside  off the foot King and the courtiers  Welcome welcome  delegations  in providing  Everywhere  festivities  are happy with  toddlers Flag flag, jubilantly dance ca. Now around the country near and far  Acquired peaceful incense  , peaceful flower  So  the  newborn  Crown was King, Queen,  











 










 
 
 

   


  

 
 


 






 














 




 
 




 
  
 





 

 It  was Buddha  Shakyamuni  who taught: "He who eats him, who he attests," but there is no way for others to cultivate themselves  as Buddhas  . The  enlightenment and  liberation  are always  entirely  so with myself, in the diligent  practice ,  modify the minds of us. Who  Buddhists  do not  worship  the Buddha  to ask for  favors mundane , but they  respect  the Buddha  as  a result  of the Supreme  His. When  Buddhists  respect  the Buddha ,     

 Buddhism  does not believe in a  God , because  Buddhism  assumes that  the universe  is formed and transmitted by  laws  without subject,  the universe  is  not the creation  of a God; Buddhism  does not advocate  pleading , and  the Buddhist  view of  worship  is not a binding rule, it's just a way to express  gratitude to  the Buddha and the methods to cultivate, develop  body and mind . Who "God" or "Creator" or "Spirit" are people  trust  worship  because  people  think of men that can bless or  punishes  them. That is the  perspective of  the psychology  of fear ,  weakness , loss of  self-confidence  has spawned  gods  (polytheistic god or most). Buddhism  with undertakings  causality ,  karma  says it  mentally  responsible  individuals  and  communities  before the  suffering  and  happiness  of yourself. 

 The Buddha  taught the  disciples , "You must  try to  practice  self  -liberation , I'm only a guide. In work to overcome all  obstacles  on the way to  progress  to the end, only you are the most meritorious. The Buddha  also taught: "I am like a good doctor, know disease for drugs, drink or not drink, it is not in the teacher. I am like a  guide , teaching  the  right way , listening without going, that error is not in the direction. " 

 After teaching  the theory  of action and clearly  people  do all his career and be the result of  acts of  evil  their  Buddha  wanted to  human  consciousness  markedly by  humans  really  completely  do Home  fortunes  of his, so he  declares  clearly  he just  masters  guided  only guidelines and can not "save" or do it for anyone, and  people  must be  free  to yourselves, himself riding on  road  solutions exit .

 Buddha  is not compulsory  we  must  thoroughly  adhere to  his word and did not  threaten  if  we  do not  obey  , he should be his  punishment . To hold or not  to precept  is due to  our  complete  self-determination. Buddhism is  different from other  religions  in that  the Buddha is  not a supreme judge   holding the right to punishment. A  thought , a  word , a good or bad act of a temporal person has  brought with  it a fine reward.

 The Buddha  is only a   very  compassionate  and  wise guide . He showed  us the road  is  the road  bright and  path  is  the path  of dangerous not to go. But if  we  do not follow  the path  light that wanted  to go on the road dangerous, then of course  we  will face  disaster natural , but Buddhism does not create  disasters to  punish us . The court is the  law of cause and effect . I do evil, I bear bad results, We do good, we get good results. The precept  is the city that prevents us from  getting lost in the evil way, the barrier that keeps us from falling into the deep, while we are on  the path to liberation .      

 People  have to  rely on themselves , "self-torch light up. Tells story of  nuns,  the other  gave birth  to a son she had conceived since not  ordained  without knowing. King Persian  raised an infant. Later, he grew up would also  ordained  and  attained Arhat . However ,  she  can not  stop  motherhood . Day, see the  monks , her son, take alms, she  approached  with all the heart  in favor  lamenting that  missed . But his grandfather, who  did not respond to  that  affection, feared that  his mother's path was  impeded  by  attachment . Attitudes  of children  awaken , urging her soon  extinguished  mind attachment  and attained  Arhat . Listening to her realization of  virtue , the Buddha  explained  that our savior , or refuge, must be ourselves, not nowhere else. I am my master, no other than: urged her soon extinguished mind attachment and attained Arhat . Listening to her realization ofvirtue , the Buddha explained that our savior , or refuge, must be ourselves, not nowhere else. I am my master, no other than: urged her soon extinguished mind  attachment and  attained Arhat . Listening to her  realization of virtue ,  the Buddhaexplained that our  savior , or refuge, must be ourselves, not nowhere else. I am my master, no other than: 

 ( Dhammapada  160)  
Self alone is the  savior 
yourself relying on your good rather  
Come here who saved her? 
Tailor  yourselves  daily to specialize  
in  the title difficult  to find.

 I am our  savior  . I am the  protector of  me. A   poor farmer , with only torn cloth covering the body and the plow to plow. One day a  monk  passing by  pity  asked if he wanted to  leave home  . I would like  to go home  as a  novice . Many times he is tired of  monasteries , plans to  return to his life , to visit the torn cloth and his remains forever. Finally  he  tried  meditation and  attained  Arhat . Lecturing on  the  goodresults  of  the Buddha  said,

 ( Dhammapada  380)  
by themselves  protect  themselves 
by themselves do not need to have someone to rely on,  
So  curb  trunk  
As he sat horse traders or  
Lo  rein  horse always hand.

 Only people know the self,  built  on the island itself, the flood can not be overwhelmed. A young monk could not memorize a four-line prayer,  even though  he had  been trying  all four months. The brother, also left  home , advised him should  be discontinued . Young monk still want to live life  sacred  virtue . The Buddha understood  the  teacher's xinxing , gave him a clean handkerchief and taught him every morning with a towel, stretching in  front of the  sun. When holding the towel up like that with hands with less dust and sweat, the towel soon becomes dirty. The change was made for the teacher saw monks  young  meditating  on  nature  of impermanence  of  life . He  tried  meditation and  attained  Arhat . Buddha  taught that by  trying  individuals , steps  intelligentsia  create a  happy life  for yourself.

 An island floating high above the water can not be flooded  although  the surrounding lowland may be  flooded . An  island  like that could be a  safe haven  for all. Likewise, steps  intelligentsia  hone  insight  police have turned him into an  island by  achievement  attainment  Arhat , and as  such, it  is no longer the waves  engulf , no longer subject to  appeal  in line flooded flood of the  afflictions  of greed, hatred and delusion,  craving ,  wrong  and  ignorance  etc ...:

( Dhammapada  25)  
Always  try  multiple surface  
More of  enthusiasm , not  let loose 
yourself allelo every way  
the humble position  extremely  delicate 
Creating islands themselves  
Beyond the waves around screaming  
brain troubles according to wave movement  
, ensuring nothing  harassed  rising filled.

 The story tells that a young war elephant is very young. At the old time weak. One day the elephant came down to the pond to drink water in misfortune, feet mired, not pulled out of the mud. The name begged to come to the place,  realizing  it was elephants fighting, so as to be ready to  leave the battle , then gong drum gong drum up. The elephant is  eager ,  trying to  get his foot out of the swamp. When  the story is told to  the Buddha , he advises the  monks  to follow the same example that  the outsider  tries to  be like a bogeyed elephant to pull himself out of the swamp of  desire , of  samsara :

 ( Dhammapada  327)  
Canh bathrooms thoroughly  
cheerful,  wise , diligent, enthusiastic  
I worry save ourselves  
from the road evil  beings  doomed 
as with the other mired  
Withdraw foot  effort  beyond just mud .

 The path of  self-reliance  is  taught by  the Buddha as follows: "  O bhikkhus , light your own torch, light up with  the Dharma , do not light up with another method. Make your own refuge, take refuge with  the Dharma , do not take refuge with another dharma. " Spirit of  self-help  nature  thoroughly  replication is a  characteristic  of  Buddhism . 

 The Buddha  also urged  everyone  to be  self-reliant  trying to  make  progress  at an early age. Who did not  progress  in terms of both  material  and  spiritual  will  repent remorse . The story is that a millionaire married a very rich child. When  the parents of the  couple passed away, they  inherited  the  great inheritance of both husband and wife. The couple refused to do business,  squandered  all the  assets  career  and then both  become  poor  destitute, begging.  

( Dhammapada  155)  
When he was  lusty  teenager 
did not build more  fortune  
Cultivation  slothful , lazy  
Until  vain old  man  like how  
valuable sad standing edge of the pond  
Pond drying up for stars out bait  
Death Trail  Body lost!

( Dhammapada  156)  
When he was  lusty  teenager 
did not build more  fortune  
Cultivation  slothful , lazy  
When elderly lay down different humanoid GMT  
bow other throw broken  
Sad coal bygones be gone.

 The story recounts that there is a king of  this order . The Buddha  explained  that  the reason why  the king had no children  connect the line  because of a life  past  he  lives  not  careful . King and  king  are two  survivors  on a sinking sea ship. Both floated into a deserted island. In order not to  starve to death,  the two broke the nest of birds, took eggs, but in the heart there is little  regret  for  killing  the baby birds are  born . After coming back  to  humanity  , neither of them  regretted  the  killing  during  their  middle years, and even in their  old age . The Buddha  advised the king and queen: 

( Dhammapada  157)  
Who knows self-pity  
must be  protected  enthusiastic  themselves in three phase lines ceiling  Young, old and always older  people now place Watch out  Find path of enlightenment , away from  delusion . Dhammapada traditionally  often been  seen as  the peak of  thoughtupward sage of good  people  in your life. The Buddha  as "the one who set up what was thrown  down , exposed what was hidden,  directions  for the lost, bring light into the darkness for those who have eyes can see color. " Dhammapada not to read the book as a transient  celestial elementary  theory. We  should read over and over again. Often reflect on the golden words in it and brought to  practice in life  everyday, purify  body and mind  , then we will see that person  longtime friends  always bring the source  of inspiration ,  comfort ,  support ,  protection Maintain  and  improvespirituality  on the  ups and downs  of everyday life. The Dhammapada becomes  a treasure of the  Buddha so  that we  hear the  precious teachings  of  the Buddha , help  us to  live in a  good  and  meaningful way , to benefit ourselves, to benefit people, to benefit both .END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/5/2017.