A-HAMMER MAGAZINE 14

KISS 343. FIT-DI [1]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala. Then Monk Monk-dias [2] is located in the mountain U-rays. At that time, many of them exorcised outside the religion to the worshiper Phù-di, greeting and blessing each other. After greeting and blessing each other, and sitting aside, told Pharaoh:

"We have something to ask, is there free time to answer?"

Venerable Phudian told the exorcists:

"Depending on what you ask, I will answer you."

At that time, they exorcism outside the religion asked Phù-di:

"Do you suffer from self-harm?" [3]

The author replied:

"Gentile followers, saying 'sorrow is self-serving'; This Buddha said, 'I do not assert [4]'. "

Ask again:

"Am I miserable?"

Bicycle:

Craving is due to self-employment; This Buddha said 'I do not assert'. "

Ask again:

Is misery caused by self-immolation?

Bicycle:

Craving is due to self-immodest; These things the Buddha said 'I do not assert'. "

Ask again:

Is misery not just self-serving, but artificial?

Bicycle:

Woe is not just human self, but human beings, these things the Buddha said 'I do not assert.' "

They exorcists outside the religion again asked:

"Why, Phù-di, when we asked if the sorrow is due to self; I'm not sure. When asked miserliness is due to self-employment, said that not confirmed. When asked the misery is due to both self-immodest, said that not confirmed. When the question of misery is not both self and human, but artificial, said that does not assert. So how does Sa-Cu-talk talk how sorrow is born?

The author replied:

"Be they exorcists, the Buddha said suffering is born from dependent origination."

At that time, we exorcised the exorcists to hear what Venerable Phù-di said, the heart was not happy, criticized, then left.

At that time, Venerable Sariputra was not far away from Phra Devi, sitting under a tree. At that time, Venerable Phù-di know that they have left the religion has gone, only to Xa-interest-Phat, they both greet and bless each other. After the blessing, Venerable Master brought the question of our exodus outside the master to full for Sutra Sutra:

I have answered so, not to sin blasphemy? Say what? Say it like France? Speaking lawfully, law enforcement? Do not criticize the other people in the case of the crime to criticism? "

Venerable Sariputra says:

What you say is true as the Buddha said, do not destroy the Tathagata, say what the Buddha said, such as law, practice, doctrine, not being the other people in the place. Comment, to the question, rebuke. Why? Because the Buddha taught distress born from dependent origination.

"The Messenger of the Blessed One, what the Brahmins and Brahmin asked about suffering is self-realization, which also arises from dependent origination. If they say that they are not born from interdependence, this is not possible. Woe is due to self-employment, by self-employment, not by virtue of do not do, or is not created charm, they are also born from dependent origination. If it is not born of dependent origination, this is not possible.

"Venerable Bhikkhu, what the Sa-rim and Brahman said about the sorrows are self-made, they also cause birth; If they say they are not born from the contact, this is not possible. Amnesia is caused by emancipation, by selflessness, by self-immolation, nor by self-immorality, immorality, or attachment. If told not to be born from exposure, this is not possible. "

At that time, A-nan Sun is sitting under the shadow of the tree, Xa-benefit-phat not far away, listening to Sutra Xa-benefit-phat and Phù-di discuss such things. After listening, from the seat to get up, go to the Buddha, bowed at the feet of the Buddha, and sit to the side, bringing the discussion between Venerable Sassa Sutra and Phobia di The full way to the Buddha.

Buddha told Ananda:

"Awesome! Awesome! Ananda, Venerable Saree-benefit-phat people came to ask, was able according to time to respond. Awesome! Because Xa-benefit-phat is a person with timely response, so people come to ask, may be depending on the time to answer. My bar text if meet someone asked, should also according to the time to respond as Xa-interest-talked.

"Hey Ananda, before when I was in the mountains at the natives of the abode of the city of Rajasthan, then there are those exorcists who have given such opinions, such writings, . I because of them that this position like this, writings like this, this sense of being told to them, like what Sutta Sassaprasit said.

"Ananda, if the monks, brahmins said that suffering is self-made, I immediately came to them: 'Are you really saying sorrow is self-made? They said, 'I say so.' I immediately said to them, 'You can hold on to this for being true, and all else is foolish. I do not accept that. Why? Because I say the arising of suffering is different from this. ' If they ask me: 'How talkative is the arising of misery?' I said: 'Suffering is born of dependent origination.' Also, if they say, 'Mourning is due to self-employment, by self-employment, not by self, not by pardon, or by inhumanity.

A-nan Buddhist transparency Buddha:

"As the Exalted One said, I understood. There are birth so old dead, not any other conditions that are born so old dead. Until ignorance should have onions, not other conditions that have ignorance should have. If ignorance kill the kill, until birth, kill old, sick, dead, good, bi, suffering, brain also kill; And a great mass of suffering. "

Buddha said this business completed, Sun-author A-nan heard what the Buddha taught, joyful worship.

*

KISS 344. QUESTION-HI-LA [5]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala. Then Venerable Sariputra and Venerable Mahārāla-hi-la were in Uttar Pradesh. In the afternoon, after the meditation awakens, Phra-hi-la went to Sutra Sariputra, greeting together. After greeting, sit back and say to the Sutra Sutra:

"I have something to ask. Is the author free to answer? "

Venerable Sarabo-phat told Venerable Mahārāla hi-la:

"The man asked. If I knew I would answer. "

Venerable Mahayana Sa-la-la said to Sutra Sariputra:

In the law of this law, what achievements to call are full of right view [6], achievements are direct; Achievement nonconformity to the Buddha [7], penetrating the Dhamma, achieved this Dhamma, attained to this Chief Justice. "

Venerable Sarabo-phat told Venerable Mahārāla hi-la:

"Dear student's disciples know as true to immoral dhamma, know as akusala dhamma, know as good fidelity, know as true good.

"What is knowing as akusala dhamma? Unclean karma of body, mouth, and mind; That is called akusala dhamma. To know as akusala dhamma is so.

"What is knowing as akusala citta? Three bases are not good, the root is not good, the yard is not good, si is not good; That is called akusala citta. Knowing that the akusala is so.

"What is the true knowledge of good? The good of the body, mouth, mind; That is called fidelity. Knowing the truth about good is like that.

"What is the truth about good? Three good health not greed, no yard, no si; That's called the basement. Knowing the truth about good karma is so.

Thus, the Mahatma-la-laureate, as such, the multi-disciple of the holy disciples know as the immoral Dharma, known as the moral good, known as the immoral, know the truth about the good, know as True about good; So in this law, there is sufficient right understanding, visual accomplishment; Achievement of nonconformity to the Buddha, penetrating the Dhamma, achieved this Dhamma, enlightenment of this Dharma. "

Venerable Mahayana Sa-la-la said to Sutra Sariputra:

"There are only these dharmas, or what else is there?"

Venerable Sāriputra replied:

"Neck. The saintly discourse knows the truth about food, knowing the truth about the onset of food, on the cessation of food, on the path leading to the cessation of food.

"What is the truth about food? There are four types of food; These are: One is raw food, two are food; three are food by thought and four are food of consciousness; That's called food. Realize the truth about it.

"What is the real truth about the onset of food? Desire for the future, accompanied by joy, craving implicated here and there [9]; This is called the onset of food. Knowing the truth about the actual practice is so.

"What is the truth about the cessation of food? Thirst for the future, coupled with joy, greed allegiance here and there, all left unbound, let go, release, end, liberate, kill, calm; It's called the cessation of food. Real knowledge of the cessation of food is so.

"What is the truth about the road leading to the cessation of food? Eight chants: right view, right direction, right speech, right action, right mind, right means, right mindfulness; This is called the road leading to the cessation of food. To know the truth about the path leading to the cessation of food is so.

"The discipleship of the disciples is to know the truth of food, to know the truth of the beginning of food, to know the truth of the cessation of food, to know the truth of the path leading to the cessation of food. food; Thus the multi-disciplinary disciple in this law, full of right understanding, visual achievements; Achievement of nonconformity to the Buddha, penetrating the Dhamma, achieved this Dhamma, enlightenment of this Dharma. "

Then the author of Ma-ha Question-hi-la asked the sage Xa-benefits:

"There are only these dharma, or is there any other way?"

Venerable Sarabo-phat told Venerable Mahārāla hi-la:

"There are other things. Dafa disciples know the truth about illegal, [10] know the truth about the practice of pirated, know the truth about the eradication of gonorrhea, know the truth about the road leading to the cessation of gonorrhea.

"What is the truth about illegal? There are three kinds of illegal: illegal sex, illegal, illegal smuggling [11], which is called illegal. To know the truth about the existence of pirated is so.

"What is the truth about illegal practice? Ignorance of initiation is illegal practice. To know the truth about the practice of pirated is so.

"What is the truth about the cessation of gonorrhea? Ignorance is a killer. Real knowledge of the cessation of gonorrhea is so.

"What is the truth about the path leading to the cessation of gonorrhea? Eight chants (say the above). Knowing the truth about the path leading to the cessation of gonorrhea is so.

"Dear student's disciples are so truthful about gonorrhea, know the truth about the practice of gonorrhea, know the truth about the eradication of gonorrhea, know the truth about the path leading to the eradication of gonorrhea; Thus the multi-disciplinary disciple in this law, full of right understanding, visual achievements; Achievement of nonconformity to the Buddha, penetrating the Dhamma, achieved this Dhamma, enlightenment of this Dharma. "

Venerable Mahayana hi-la asked Venerable Sariputra:

"There are only these dharma, or is there any other way?"

Venerable Sarabo-phat told Venerable Mahārāla hi-la:

There are also other dharma. The discourses of the disciples know the truth of dukkha, knowing the truth of the beginning of dukkha, knowing the truth about the cessation of suffering, knowing the truth about the path leading to the cessation of suffering.

"What is the truth about suffering? Suffering, old suffering, suffering, death, distant love is suffering, hate is met suffering, desire is not suffering. So, in short, the year of warmth is suffering; That is called suffering. To know the truth about suffering is so.

"What is the truth about the beginning of suffering? Desire for the future, accompanied by joy, craving implicated here and there; That is the beginning of suffering. To know the truth about the beginning of suffering is so.

"What is the truth about the cessation of suffering? Desire for the future, coupled with joy, greed allegory here and there, all except, not left, until, calm; It is called the cessation of suffering. Real knowledge of the cessation of suffering is so.

"What is the truth about the path leading to the cessation of suffering? Eight chants as mentioned above. That is the path leading to the cessation of suffering. To know the truth about the path leading to the cessation of suffering is so.

"The discourse of the disciples of the disciples is to know the truth of suffering, to know the truth of the practice of suffering, to know the truth of the cessation of suffering, to know the truth of the path leading to the cessation of suffering. Thus the disciple in this law [12], full of right understanding, visual achievements; Achievement of nonconformity to the Buddha, penetrating the Dhamma, achieved this Dhamma, enlightenment of this Dharma. "

Back to Sutra Xa-benefit-benefits:

"There's only this dhamma, is there any other Dharma?"

Venerable Sāriputra replied:

"There are other dhammas. Dear saint students know the truth about old dead, know the truth about the old man's death, know the truth about the culling of old dead, know the truth about the road leading to the cessation of old death. As the distinction mentioned earlier.

"What is the truth about the dawn of death? Birth is the beginning of old death, start to kill the old dead death ... The road leading to the cessation of old death is composed of eight chanting as said before. The Holy Discourse of the Disciples knows the truth about this old dead man ... until he knows the truth about the path leading to the cessation of aging. Thus the disciple in this law [13], full of right understanding, visual achievements; Achievement of nonconformity to the Buddha, penetrating the Dhamma, achieved this Dhamma, enlightenment of this Dharma. "

Likewise, for birth, possession, compassion, love, feeling, touching, entering the world, rúpa, consciousness, action. The disciple knows the truth about the action, the onset of the action, the cessation of the onions, the path leading to the cessation of the onions.

"What is the real life? The action has three things: body, speech and mind. Knowing the truth about the existence of the onions is so.

"What is the truth about the onset of the action? Ignorance starting practice is initiated. To know the truth about the onset of the action is so.

"What is the truth about the cessation of onions? Ignorance eradicates the killing. Real knowledge of the cessation of onions is so.

"What is the truth about the path leading to the cessation of onions? As the eight chanting as said before.

"Hey Teacher, Hahahahahaha, that's a holy student who knows the truth of the action, knows the truth about the beginning of the action, knows the truth about the cessation of the mind, knows the truth about the child. The road leading to the cessation of onions; In this law [14], there is sufficient right understanding, accomplishment; Achievement of nonconformity to the Buddha, penetrating the Dhamma, achieved this Dhamma, enlightenment of this Dharma. "

Venerable Mahayana hi-la again asked Venerable Sariputra:

"Only these dharma, or any other law?"

Venerable Sāriputra replied:

"Venerable Mahārāla hi-la, what are you chasing after, you can not come to the end of the treatises, reaching their margins! If the Holy Disciple has eliminated ignorance and arisen, then there is no need to find anything! "

After the conversation was finished, the two chiefs returned to their homeland.

*

KINH 345. FAMILY [15]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala. Then the Sun told Xa-benefit-benefits:

"Like what I have said about the questions of Abaddon in Baal-da [16] by verse:

The man who has been instructed in number [17],

People into disciplines [18],

O well, full well,

Because the child said.

"Sariputra, learn what? What is diatribe [19]? "

Then, Satori Sāriputta silent, not respond; The second time, the third time also silent.

Give newspaper:

Sariputra, the entity [20]! "

Venerable Så-benefit-phat phat Buddha:

Exalted, the entity! The Blessed One, the monks for the entity [21] which is disgusting, desperate, directed to extinction. It is caused by the beginning of food. Monks for food that is born disgusting, desperate, directed to extinction; That is called eradication. He, food kill should be eliminated, already sense, monks this disgusting, lust, towards the eradication. That is called learning.

"Again, Sariputra, the entity!"

Venerable Så-benefit-phat phat Buddha:

Exalted, the entity! Lord Buddha, if monks for the entity that the disgusting, lustful, eradicate, does not arise the smuggled, mind cleansing. It is caused by the beginning of food. He, food kill should be eliminated, already sense, monks this disgusting, liberal, eradicate, do not arise the smuggled mind, liberated mind. That's called dialysis. "

Xa-benefit-the Buddha:

That's right, that's right! As Så-profit-phat said, monks to entities that are born disgusting, sexual, eradicated, this is called legal number. "

Saying so, the Buddha stood up and went into meditation. Venerable Sá-luc-phat knows the Buddha went, then not long told the monks:

You, because I can not understand the first question of the Blessed One, I am silent. After a while, the Buddha said because I rejoiced, I immediately explain the meaning of it. Suppose that the Blessed One in one day or night or seven days and nights again asked this meaning for other writings, in other words, I could also explain, broaden this meaning to other texts, other ideas For seven days and nights. "

Now, there are some monks go to the Buddha, bowed at the feet of the Buddha, and retired to the side, white Buddha:

Lord Buddha, Venerable Sariputra talked about things unprecedented. In the public voices roared the lion: 'For the first question of the Blessed One, I could not answer, because I could not understand, so three times he asked me to be silent, Can not answer Then the Buddha again because I joyously asked again, I explain. Assuming that the Blessed One in one night or night, or until seven days and nights, again questioned its meaning with other texts, other ideas, then I could explain in another text, Seven days and nights. '"

The Sun told the monks:

"Indeed, if I, one day a night, up to seven days and nights, ask the meaning of it with other texts, in other minds, then the monks of Sariputra, in the sense of what is asked , Can also explain with another sentence, another taste until seven days and nights. Why? Because monks of Xa-interest-phat cleverly entered the legal world. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 346. TRY [22]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala. Then the Buddha told the monks:

"There are three methods that the world does not love, do not remember thinking, not satisfied. What is three? It's old, sick, dead. The world if there are no three not worthy, not memorable thought, not satisfied this Tathagata, Consistent, the Chief Justice does not appear in the world; The world also does not know the Law is the knowledge and is proclaimed by the Tathagata, the Candle, the Chief. Because the world has three old, sick, dead, not worthy, not worth thinking and not satisfied this, so Tathagata, Candidate, the new Chief Justice appear in the world; The world knows that the law is perceived and proclaimed by the Tathagata, the Candidate, the Chief of the Enlightenment.

"Because the three do not fragment so can not escape old, sick, dead. The three dharmas are greed, dread, si.

"Because there are three legal measures should not be unable to leave greed, dread, si. The three are the body, the body, suspicion.

"Because there are three legal measures should not be able to leave the body, knowledge, suspicion. Those three are not thinking, close-minded and idle mind.

"Because there are three dharma has not paragraph should not be able to leave without thinking, close-minded path and mind idleness. The three dharmas are mindless [23], not mindful, psychologically.

"Because there are three legal measures should not be able to leave memory, not mind, psychosis. The three laws that are fluctuating [24], no law, no school.

"Because there are three legal measures should not be able to leave the oscillation, no law, not learn the world. The three that is not believe, hard to teach, lazy.

"Because there are three French paragraph should not be able to leave the do not believe, hard to teach, lazy. Three dharmas that do not want to see the saint, do not want to hear the dhamma, often find the wrong thing.

"Because there are three legal measures should not be separated from the do not want to see the saint, do not want to hear the law, looking for the wrong thing. The three that is not respectful, say the left horizontal, familiar with you bad.

"Because there are three French paragraph should not be able to leave without respect, say the left, familiar with you bad. The three that is not, not precious, let go. Because these three do not exclude so can not leave without respect, say the left, familiar you bad. Why? Because of not being gentle, you should not let go; Because let loose do not pay respect; For not respect you should familiar with bad friends; Because you are familiar with the bad you do not want to see the saint, do not want to hear the law, or want to find the wrong thing; Because of looking for the bad thing of the people should not believe, difficult to teach, speaking in the left, lazy; Because lazy should fluctuate, no law, not learn gender; Because not learn the world should be mindful, not mindfulness, mental disorder; Because the mind is not thinking mind, close god, mind idle; Because of the idleness of mind, body, mind; Because of suspicion should not leave greed, dread, si;

"If these three measures can end, then you can leave old, sick, die. The three dharmas are greed, dread, si. These three measures can stop leaving old, sick, dead.

"Again, because of the three measures can leave the greed, dread, si. The three are the body, the body, suspicion. Because of the end of these three methods can leave the greed, anger and delusion.

"Because the end of the three measures should be able to leave the body, knowledge, suspicion. The three are not thinking, close-minded path, starting mind lazy. Because of these three measures should leave the body, players, suspects.

"For the end of the three dharma should have left the wrong mind, close to the path and mind idleness. The three are not mindfulness, not mind, psychosis. Because of these three measures should leave the mind is not thought, close to the path and mind idleness.

"Because the end of these three dharmas should leave the mind, not mind, mind disorder. The three laws that are fluctuating, no law, transgression. Because these three dharmas should leave the memory, the mind is not the mind, the mind.

"Again, because of the three dharmas, they should be separated from one another. The three that is not believe, hard to teach, lazy. Because of the end of these three measures should leave the oscillation, no law, transgression.

"Because the end of the three methods should be discredible, difficult to teach, lazy. Three dharmas that do not want to see the saint, do not like listening to the law, looking for the bad thing. Because these three measures can be removed can not be believed, difficult to teach, lazy.

"Back to the three measures should be able to leave the heart do not want to see the holy, do not like listening to the law, looking for the wrong thing. The three that is not respectful, say the left horizontal, familiar with you bad. Because the end of these three measures should leave the do not want to see the holy, do not want to hear the law, looking for the wrong thing.

"Because the end of the three measures should be able to leave the reverence, to say the opposite, follow you bad. The three dharmas are not, not precious, lung. Why? Because of you should not let loose. Because do not let go lung so revered mind, speaking gentle, good knowledge. Because he is good knowledge should be interested in the holy, listening to the Dharma, do not seek the wrong thing. Because of not like the bad thing of people should be born confidence, speaking gentle and diligent. Because diligence should not fluctuate, stay in law, learn gender. Thanks to study gender should not lose mind, resident politics, do not mind. Thanks to not disturbed mind should be thinking, close to the right path, the mind is not lazy. Because the mind is not lazy, it is not attached to the body, not attached to the player, beyond suspicion. Thanks to no doubt should not engage in greed, greed, si. By leaving greed, dainty, si should be able to end old, sick, die.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 347. TU-THAM [25]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala. Then there are the monarchs, angels, home owners, Brahmins, lay people and other people in the world, revered respect, offerings; The Buddha and the bar are much more beneficial: clothing, food, instruments, medicines. As for the pagan paganism, they are completely disrespectful, respecting, offering clothes, food, drugs, drugs.

Then, the foreigners gathered in the hall of the Sangha, discussed like this: 'We have been so far, usually the king, the king, homeowner, layman and all others serve, bow Glass, offerings, clothing, food, instruments, medicine that today is terminated. They are only revered, offerings Sa-Cu-talk and mass-text. Now in this, who is the intellectual, is the master, can sneak in the Sa-Cu-talk, the monk, listen Sa Sat-Talk, then return to speak fully. We will use the law to hear it to educate the king, the gods, landlords, laypeople make them believe, maybe they will return to offer us as before? At that time someone said:

"There is a teenager named Tu-thâm [26], intelligent, intelligent, can sneak into them Sa-Cu Cu-talk, hear the talk and then return to talk.

Then the heathen went to Tathaggat, saying,

"Today we gathered mass at the lecture hall," so far we have been worshiped by the king, deity, homeowner, layman and others, , Clothing, food, equipment, drugs, but today is suddenly terminated. The king, the deity, the landlord, the layman and everyone are racing for Cu-talk and the general public. In this great people who are smart, intelligent can sneak up in them Sa-Cu-negotiate, learn religion, hear Sa Sat-talk and then return to bring religion teacher , The great gods, the landlord, the lay people to ours back revered, respect offerings? In them there are people who say: 'Only the intellectual intelligentsia, can sneak in the France of Cum-educated teachers, heard the talks can certainly get to speak again.

At that moment, Tu-sil quietly accepted, went to Truc garden, Ca-lan-da in Rajan. At that time there are many monks out of the room, go out on the empty land. Tu-depth to go to the monks that:

"You can now be in the Dharma, the ordained, religious practice?"

Then the monks take tu-depths to the Buddha, respectfully pay homage at the feet of the Buddha, and back to sit on one side, white Buddha:

"The Buddha, Sun-tu-tu-day wish to pray to be in the Dharma Master, ordained, religious practice."

Then, the Buddha knows the mind of the mind, should tell the monks:

"You should have been exiled to this Theravada."

At that time, the monks help Tu-tong to become ordained, spent half a month. One day the monks said to Tu-intensive [27]:

"Tu-wharn should know, we have ended birth, death has set up, the need to do is done, self-know no longer reborn again."

Tu-intensive whiteness monks:

There is a white fake, how to study, education ly, evil legal evil, there is a sense, there is joy, arises because of telecommunication, achievements. Escape? "

Monks said:

"That's not it, Tu-tâm!"

Ask again:

"Why, there is a sense of leaving, the door is not the mind, not the mind, not the mind, the joy of birth, second achievement of meditation, is not arise the smuggled mind, liberating mind?"

Monks said:

"That's not it, Tu-tâm!"

Ask again:

Mindfulness, mindfulness, and body-mind, which the saint speaks of, is emancipation [28], the attainment of the Three Truths, is not the arising of the mind, the mind Smartly free? "

Bicycle:

"That's not it, Tu-tâm!"

Ask again:

White fake, how, is the loss of distraction, the exception of good, happy before, no suffering, not lost, net-free, meditate on one's mind, the achievement of four meditation, is not arise The smuggled, clever mind freed? "

Bicycle:

"That's not it, Tu-tâm!"

Ask again:

"Static proof of liberation [30], the superior, the colorless, the self-acting and the achievement, is not it arise the smuggled, mind cleansing escape?"

Bicycle:

"That's not it, Tu-tâm!"

Ask again:

"What, White fake, Son's words are not identical, before the contradiction. Why not meditating but declare so? [31]? "

Monks said:

"I have the knowledge of liberation."

When said so, the monks are from the seat to get up. After the Bhikkhus go away, Tu-Thâm thought: 'What these Venerable sayings are not homogeneous, before the contradictions, have said not attained righteous [33], but declared themselves Evidence. ' Thought finished, go to the Buddha, bowed head at the feet of the Buddha, and back to sit aside, white Buddha:

"The Blessed One, the other monks in front of me have declared: 'I, the birth is finished, the virtues have been set up, what needs to be done, self-know no longer reborn again.' I asked the other artist: 'Is it wrong to be evil and evil evil ... until self-self-triggers, then not arise the smuggled, mind cleansing escape? He answered me, 'That's not it, Tu-whis.' The son asked, "What is said by Venerable is the disagreement, before the contradiction, that he did not enter the righteous but declared himself self-acting?" He said to me, 'I am free.' Saying so finished, each one from the seat to get up. Today, I ask the Blessed One, why are their words inconsistent, before the conflict, not attainment, but to speak the self?

Buddha Tu-deep:

"First they know the Dhamma, then come to know Nirvana [34]. The good man alone in the desert, diligent effort, thinking not live, not away from the ant beams, do not arise the smuggle, mind liberation. "

Tu-deep Buddha:

"Now I do not understand, first know the French, then to know Nirvana. The other good man, alone in the desert, diligently diligent thinking, live not let go, away from the ant beams, do not arise the smuggled, mind liberation. "

Buddha Tu-deep:

"No matter whether you know or not know, first of all must know the French, then come to know Nirvana, as the other good man alone in the desert, diligently diligent thinking, living not lung , Away from ant beams, psychic liberation has.

Tu-deep Buddha:

"Blessed for you to say that France made me know the wisdom, to see the wisdom of wisdom."

Buddha Tu-deep:

"Now I ask you, as you will answer me. Tu-how to think? Is there a birth, so old, die;Not to be born old but dead?

Tu-son replied:

Right, that's right. Because there are birth should be old, die; Can not leave the birth but old, dead.

Give newspaper:

"For birth, possession, love, love, life, contact, the country, identity, identity, consciousness, ignorance too. Is because there is ignorance should have onions; Do not leave ignorance on the right?

Tu-deep Buddha:

Right, that's right. Because there is ignorance should be onions; Can not leave ignorance but can work. "

Buddha Tu-deep:

Is not because there is no birth so no old, dead; Can not leave the kill of birth, old, dead kill?

Tu-deep Buddha:

Right, that's right. Because not born so old and not die can not leave the kill of the old that died kill.

So until there is no ignorance, there is no action and can not leave the cessation of ignorance and kill?

Tu-deep Buddha:

Right, that's right. Because there is no ignorance, there is no action, and we can not leave the cessation of ignorance, but we can not. "

Buddha Tu-deep:

"Do you know that, is it so, is evil and evil evil, until self-sustaining full security?"

Tu-deep Buddha:

"Well, that's not it."

Buddha Tu-deep:

"That is called first of the French, then came to know Nirvana, that the other good guys, alone in the desert, diligent effort, thought not to let go, away from the ant beams, not start Up the smuggled, mind cleansing.

Buddha said this business is completed, Sun Tu-depths away from the ceiling, the eyes are pure.

Then, Tu-depths of France, France, enlightened legal solution, escape the suspicion, the faith is not by any other, the degree of non-human, in the right legal mind, headless bow, Buddha and white:

Lord, I ask for repentance. I was in the wrong doing stealthily, so I repent.

Buddha Tu-deep:

"What is in the Dharma Stealing Thieves?"

Tu-deep Buddha:

"The Blessed One, there are many pagans come to me to say to you: 'Tu-wharn should know, we were previously the monarch, the gods, landlords, lay people and the world are revered , Which is now broken. Because they all offer Sa-Cu-talk and mass-text. Today, let's sneak up on them. The bar of Sa-Cu-talk, get legal Dharma; When they have passed their dharma, come back and tell us and bring back the teachings that have taught the world to make them come back to reverence, as before. Well, so I was in the law to steal the law, today I repent. May the Blessed One grant me permission to repent. "

For compassion Buddha should say Tu-deep:

"I accept your repentance. You should say full: 'In the past because of ignorance, immorality, no mind should be in the law to steal the law. Today repentance, self-sin, self-knowledge, in the next life will achieve the law, the virtue of growth, in the end does not regress. Why? Because guilty people see, know and repent, so in the next life the law will succeed, the merit of growth, in the end does not regress.

The Buddha said Tu-depth:

"Today I will say, for example, that the wise by the example will be understood. For example, when the king had a watchman, captured the bandit, and brought him to the king, saying, 'This king, this man is a robber, ask the king to sin.' The king ordered: 'Bring the sinner away, tie up your hands and announce the bad language throughout the country; Then bring the sinner to the penalty outside the city, using hundreds of spears pierced the body of sinners. The man who executed the king's order, arrested the criminal who bundled his hands, spreading bad news around the hamlet; Then bring the sinner to the scene outside the city and use a hundred sharp spears pierced the body of sinners. At noon, the king asked, 'Is the sinner still alive?' Respectors: 'Stay alive.' The king ordered the stewards to add another hundred spears; In the afternoon again stab a hundred more spears, but the other still does not die. "

Buddha asked Tu-thâm:

"The king used three hundred spears to pierce the body of this sin, so where is the integrity of the palm of his hand?"

Tu-deep Buddha:

"The Blessed One, no."

Asked Tu-depth:

"When this sinner is due to predestined to have three hundred spears into the body, he must suffer extreme?"

Tu-deep Buddha:

Good Lord, extreme suffering! If a spear pierced, it would have been painful, unbearable, how much more could the three hundred spears be tolerated! "

Buddha Tu-deep:

"This can be tolerated, but if there is a lawbreaker where the thief sneak out, steal the legal precepts and talk back to him, will suffer more than the other two. "

While the Buddha said the law then, foreign tu-thung listen to the Buddha teach, joyful worship.

*

348. LESS THANKS. [35]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala. Then the Buddha told the monks:

The Tathagata, who had four doves, knew the place of the previous Buddhist [36], often referred to Pharngut, [37] in the great lion roar: 'This one should be the other. Yes, this initiates the other, which means that ignorance should be on. To speak fully to the beginning of a great mass of suffering and a large mass of suffering is eliminated. ' Monks, this is the truth dharma is shown, cut off the line of birth and death; Until [38], he was smart. Dhamma truth is shown, cut off the line of birth and death as such, enough to make the faithful, faithful devotees, the means of practice, live not let go. Under the law, diligent ascetic efforts, skin bones, dried meat flesh, if not achieved what is not, do not discharge the means diligent endurance, hard tolerance. Why? Because of sluggishness, reluctance with suffering, or the birth of evil deeds, should make future future [39] burning, growth of birth, aging, illness, death, in the next life; Significant degradation [40]. A diligent man living solitude, not bring evil evil deeds to the future, the results of the war; Does not increase birth, aging, illness, death, in the next life; This is significant enough, to become the first school of Dhamma [41]. Those who were in front of the Master, themselves heard the French, the Nirvana, Nirvana, the main direction Bodhi, righteousness of the Sense [42]. So the monks have to observe self-interest, self-interest, selflessness, so diligently study; 'I am now a non-ignorant, non-deluded, have lost fruit [43]; Those who make offerings of clothing, food, instruments, medicines, all are great results, great blessings.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

THE GOD 349. THE HOLY SPIRIT

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala. Then the Buddha told the monks:

"The future monks! If you are well-mannered, profitable, then in the long run, you will be born in the place of saintliness, fullness, no foolishness, no silence, no silence; Say goodbye, have the ability to understand meaning.

"I am in this life is the Buddha, Tathagata, Appreciation, Equality, Happiness, Goodwill, World Award, Supreme Master, The Triu Phu Phu, Thien Nhan, Buddha, Nibbana, the right direction Bodhi, smart to the right eye [45]. That is, 'This one should have the other, this one initiates the other, that is, the unconditioned love has been practiced, the conditioned consciousness ... until the beginning of pure mass; Ignorance to kill the action ... to a pure mass of suffering.

"Monks, you are hard to get, birth place holy, the full bases ... until the beginning of a pure mass of suffering and pure mass a great suffering. So the monks have to learn as such: self-interest, self-interest, self-gain benefits; Such an ordination, no fool, no si, fruit, have lost, have fruit reportedly lost. And people offering clothes, food, drugs, medicine, will certainly be good retribution, blessings and great benefits. Monks should study like that. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 350. THE HISTORY [46]

I heard this:

At one time, the Buddha was at Truc Park, Ca-lan-ra, Rajagrala. Then the Buddha told the monks:

The discourse of the disciple should not think, 'For what is this thing to have, for what is the origin of this [47]; For what should not this; For what does this kill? But the multi-disciple of the disciple should know that: 'For this is the other, that which initiates the other, that is, ignorance should be done ... until the beginning of pure mass; Ignorance should kill to kill ... to a large mass of suffering. '"

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

BUSINESS 351. CONGO-LA-LA [48]

I heard this:

At one time, Na-la, Tonka, Mau-Ton, and A-nan [49] were at the pond of the statue at Xa-san. Then Nārāla said to Master Ma-la:

"Except for the beliefs, except the hobby, except the text, except the sense of action, except for the examination of the ring of life, there is such a true self-knowledge arises, ie, Old dead; Do not leave the birth that old dead [51] '? "

Master Mau said:

"With the exception of the faith, except the hobby, except the text, except the sense of action, except for the examination of the ring of life, there is such a true self-awareness arises, ie, There are old, dead, can not except born that is old, dead. There is such a theory. [52] "

There is another belief ... until, except for the examination of the ring of life, there is such a true self-knowledge arises, ie, saying: 'Existence is death, Nietzsche -table [53] 'yes?'

Master Mau said:

"Except for the faith, ... until, except for the examination of the ring of life, there is such true self-awareness arises, ie, saying: 'Existence is death, Nirvana.'"

Venerable Na-la again asked Monk Mau-la:

Saying that 'Existence is death, Nibbana;' Are you an Arahant who has stopped smoking? '"

Master Mau-la silence, not answer. Asked the second time, the third time, also did not answer. At that time, Ta Prohit said to Master Mau:

"Well, I keep silent, I will substitute the Venerable Monk for Nora."

Master Mau said:

"I stop here, please answer me."

At that time, Venerable Thắng Thang told Na-la:

"Except for the faith, ... until, except for the examination of the ring of life, there is such true self-awareness arises, ie, saying: 'Existence is death, Nirvana.'"

Now Na'ama asked Na-waon:

"Except for the faith, ... until, except for the patriarchal insight, there is such true self-awareness arises, ie, saying: 'Existence is death, Nibbana; So now is the author of A-la-Han is not?

The author said:

I say, 'Existence is death, Nibbana,' but I am not an Arahant to clean all the gongs. "

Venerable Na-la said,

"The words of the Venerable Doctor are not identical, before the contradiction. As Venerable said, 'Existence is death, Nibbana;' But it is not Arahants who clean up the ginseng, so what? "

Muhammad told the Virgin Na-la:

"Now, for example, the wise will, for example, understand immediately. As there are no wells in the fields, there are no dugouts for water. The passers-by was thirsty, went around the well but had no strings, no dandruff. He carefully looked at the well water as knowing the truth but not touching the body. In the same way, I say, 'Existence is death, Nibbana,' but he himself is not an Arahant.

At that time, A-nan told the nama:

"What do Na-la think about what Lord Thắng said?"

Na-la Religion responded to Religion A-nan:

"The deceitful Thuy Thang speaks and knows the truth, there is nothing to say anymore."

After the talk was finished, the Chief left the seat to stand up, then left.

*

KINH 352. SA-JOE-LA-LA (1) [54]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"If the Sa-subject, Brahman-do, where in France but do not know the truth about France; Not knowing the truth about the beginning of the dharma, the cessation of the dharma, the path leading to the cessation of the dharma, this person is not Sa-subject, not to mention in Sa-subject, not Brahman, not to mention Brahman. This person does not fit into the meaning of Sa-or brahmana [55], even in this life is not self-evidence: 'I, the birth has ended, the virtues have set up, what to do has done Finished, self-know no longer reborn after life again. '

"What is not known about the truth? What is not know as the truth about the beginning of the French? What is the truth about the cessation of France? What is the truth about the path leading to the cessation of dharma? It is for old France dies without knowing the truth; And do not know the truth about the practice of aging, of the cessation of aging, of the path leading to the cessation of old age. Also, do not know the truth about birth, possession, love, love, life, contact, the country, ... do not know the truth about the origin of the entry, about the cessation of entering the country, about children The road leading to the cessation of the continent. So do not know the truth about the law; Do not know the truth about the beginning of the Dharma, the cessation of the law, the path leading to the cessation of the law.

"If Sa-subject, Brahman do know the truth about France; Knowing the truth about the beginning of the Dharma, the cessation of the dharma, the path leading to the cessation of the dharma, this Brahman and Brahman are mentioned in the Sa-band, Right-minded, in the sense of Sa-subject, Brahman, in this life, self-knowledge, self-evidence: 'I, the birth was finished, the virtues set up, what needs to be done, I know not to be reborn again later. '

Know what the truth? Know what the truth, the beginning of what, the cessation of what, the path leading to the cessation of what? That old French dad should know the truth. You should know the truth about the beginning of old death, the cessation of aging, the road leading to the cessation of old death. Also, for birth, property, love, life, contact, the country should know as real. You should know the truth about the origin of the arrival, about the cessation of entering the land, the road leading to the cessation of entering the land. That is the truth about the dhamma; Know the truth about the beginning of the law, the cessation of the law, the path to the cessation of the law.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 353. SA-JOY-LA-JOE (2) [56]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"If the Sa-subject, Brahman-do, where in France but do not know the truth about France; Not knowing the truth about the beginning of the dharma, the cessation of the dharma, the path leading to the cessation of the dharma, this person is not Sa-subject, not to mention in Sa-subject, not Brahman, not to mention Brahman; This person is not true with the meaning of Sa-subject, or Brahman, in this life is not self-evidence: 'I, the birth has ended, the virtue has set up, what needs to be done, I know not to be reborn again later. '

"Do not know the truth about the dharma, do not know the truth about the origin of the dharmas, the cessation of the dharmas, the path to the cessation of the what? Do not know the truth about the six dharmas; Do not know the truth about the beginning of the six immigrants, about the cessation of the six abductions of the land, the road to the cessation of six of the country. But if for the contact which he knows as true, it can not be; With regard to the onset of contact, on the cessation of exposure, on the path leading to the cessation of contact that is known as the truth, it is impossible.Likewise, for feeling, loving, being, being, being, dying, knowing the truth is not possible.

"If Sa-subject, Brahmin know the truth about the six of the origin; Knowing the truth of the six origins, about the cessation of the six nations, the path to the cessation of the six nations, the true knowledge of the existence of the contact, this can have been. Likewise, it is possible to know what is true for feeling, loving, being, being, being, dying ... this is possible. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 354. SA-JOE-BA-LA-MON (3) [57]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

As mentioned above, there are only a few differences such as:

"If the Brahmins, Brahmins do not know the truth about the six countries that want to escape the exposure, it can not be obtained; For the onset of exposure, the cessation of exposure, the path leading to the cessation of exposure that want to escape, is also not possible. Likewise, for feeling, loving, compassion, being, being, dying and wanting to escape from them, this is impossible. And to get away from the dawn of death, the cessation of old age, the road leading to the cessation of old age, this can not be.

"If Sa-subject, brahmin known as six real country; To know the truth of the six origins, to the cessation of the six abodes, to the path leading to the cessation of the six abodes, to escape the existence of contact; This is possible. Likewise, wanting to get away from the feeling of being, of being, of being, of being, of being, of being old, of dying, of being able to get away, of wanting to get away from the path leading to the cessation of old and dying, is possible. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Likewise, from old dead ... to enter the country with three sutras, from old to dying to have three sutras also say so.

*

KISS 355. LAST [58]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Understanding the old and the dead [59], the sense of the dawn of death, the cessation of old age, the path leading to the cessation of old age. Thus, to the perception of the onions, the onset of the onions, on the cessation of onions, on the path leading to the cessation of onions.

"What is the sense of old age? Sensory knowledge that birth should have died old, so called old sense of death.

"What is the sense of the old man? Birth is the beginning of old death, so called sense of the dawn of old.

What is the sense of the cessation of old and dead? Sanh died, the old also died, so called sense of the cessation of old death.

"What is the sense of the path leading to the cessation of old age? Eight chants, that is the path leading to the cessation of old death, so called senile sense of the road leading to the cessation of death.

Until then, how do you perceive yourself to be? There are three types: body, mouth, mind; Thus called the sense of existence.

What is the sense of the onset of the action? Ignorance starting practice is initiated; Thus called the sense-perception of the onset of the onions.

What is the sense of the cessation of the mind? Ignorance is gone, the action is also kill, so called the sense of the cessation of onions.

"What is the sense of the path leading to the cessation of the action? The eight paths, which are the path leading to the cessation of onions, are thus called senses of the path leading to the cessation of onion. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 356. ADVENTURE [60]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

There are forty-four things [61], listen, think smartly, I will speak for you.

Forty-four things are? It is the mind of old age, the mind of the old man's death, the mind of the cessation of old age, the mind of the road leading to the cessation of old death. Likewise, for sentient beings, beings, hands, loving, feeling, touching, entering the country, rúpa, consciousness, action; The mind of the onset of the mind, the mind of the cessation of the mind, the mind of the path leading to the cessation of the onions. This is called forty-four. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 357. INNOVATION (1) [62]

I heard this:

At one time, the Buddha was in the Garden of Solitude, the United States of the United States, then the Sun told the monks:

There are seventy-seven minds, listen, smart thinking, I will for you to say. What is seventy-seven minds? That is the position of birth should have died old; The mind of non-born conditional grace is dead old; Mind on the birth of the past do grace should have died old; The mind of not being born outside the past, the grace that is old dead; Mind of the future birth of grace should have died old; Along with the mind of the French, is the position of impermanent, conditioned, conditioned coast that is born, the legal end, the legal transformation, legal education, legal removal, the variable tri [64]. Likewise, the mind of birth, body, hands, love, life, exposure, six countries, rupa, rupa, action; Mind on ignorance grace should have onions, not on the mind of ignorance do grace, but onions; The mind on ignorance of the past should have grace, the mind on the non-ignorance of the past do grace, but onions; The mind of ignorance of the future should have grace, The mind of the non-ignorance of future predestination that has grace; Along with the mind is the position on the impermanent, the conditioned, the coast that is born, the legal end, the legal transformation, legal education, legal removal, the variable tri. That's seventy-seven things. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KISS 358. INNOVATION (2) [65]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are France, France, listen, think, I will for you to say.

"What is the French up? Because this one should have the other, because this start up the other start, due to ignorance should have action, so should be aware of a pure mass of suffering. That is called France.

"What is a reduction? Because this one should not be the other, because this kill the other kill, because the ignorance should kill ... to a pure mass of suffering. That's called diminution. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

As France increased and France reduced. Likewise, the French, French translation, French training, French eradication said as well.

As the three suttas are saying, one should know the three suttas as well.

*

KINH 359. CONSENSUS (1) [66]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"If we allow ourselves to be conjectured, let the false thoughts arise, let the false do so, then the conditioned consciousness arises. [67] Because there is a place for grace in the future, there is birth, aging, death, goodness, compassion, suffering, and the accumulation of such great suffering.

"Without reflection, not deluded, not let the other wrong, then there is no place where grace exists. Because there is no place where grace exists, birth, aging, sickness, death, goodness, compassion, suffering, the brain of the future are eliminated and the mass of such a great suffering is destroyed. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 360. PRIVATE SIX (2) [68]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

If you think about it, you will surely be mistaken for it. Because there is a cradle for existence, it enters into rupa. Because entering the rupa, birth, aging, illness, death, goodness, compassion, suffering, brains in the future, and pure mass gathering.

If you do not reflect, do not deluded, you will not be mistaken for the charm that exists. Because there is no place for consciousness to exist, it does not enter into rupa; For not entering the rupa of birth, aging, sickness, death, goodness, compassion, suffering, the brain of the future is eliminated and the mass of such a great suffering is destroyed. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KING 361. PRIVATE SALES (3) [70]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

If you think about it, you will surely be wrong to make it. Because there is a cradle for existence, it enters into rupa and nama [71]. Because entering the rupa should have pass. Because there is going back and forth there should be birth and death. Because birth and death should be born, aging, disease, death, good luck, suffering, suffering, brain in the future and pure collection of such a large volume of suffering.

If you do not reflect, do not deluded, you will not be wrong to make the charm that clinging. Because there is no caste for existence, it does not enter rupa. Because do not enter the identity should not go back. Because not going back so not birth and death. Because no birth, death, aging, illness, death, good luck, bi, suffering, the brain in the future have been eliminated and pure mass of such great suffering also.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KINH 362. MULTIPLE DIRECTORY

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

There are monks in many languages. How do you declare as a multi-literature monk? "

Buddhist monks:

"Blessed is the basis of dharma, the eyes of France, the medical department of France, bend for us to say. The monks after listening to finished will follow the teachings that practice. "

Buddha told the monks:

"Listen and think carefully, I will speak for you.

"Monks, if any monks hear the old French, sick, die of birth disgusting, drunk, kill, that is called monk multi-letter. Likewise, for birth, possession, compassion, feeling, contact, entering the country, the name, ritual, onions, births disgusting, sexual desires, kill off, that is called monks. That is the Tathagata declared on the monk multi-literary. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KING 363. SPEECH-SPEAKER (1) [72]

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Called the monks lecture [73]. What is the monks lecture? How do you claim to be a monk?

Buddhist monks:

"Blessed is the basis of dharma, the eye of the law, the medicine of the dhamma, bend for us to say; The monks after the completion of listening will follow the teachings that practice. "

Buddha told the monks:

"If monks talk about old, sick, dead, birth disgusting, liberal, kill it, then it is the monks lecture. Likewise, say the laws of birth, capital, property, love, life, exposure, six national origin, nama, consciousness, onions, births disgusting, sexual desires, killings, then called monks say. Monks, that is Tathagata said about monks speak French. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

*

KING 364. SPEECH-SPEAKER (2) [74]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Calling the direction of French law [75], so the monks, what is the direction of French law?"

"Blessed is the basis of dharma, the eye of the law, the medicine of the dhamma, bend for us to say; The monks after the completion of listening will follow the teachings that practice. "

Buddha told the monks:

"Listen and think carefully, I will for you to say.

Buddha told the monks:

"If monks are old, sick, dead that birth disgusting, liberal, eradicate, that is called the legal direction. Also, from birth to onions, that birth disgusting, sexual desires, towards the eradication, it is called the direction of French law. This is also called Tathagata, which is the direction of dhamma. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.