The Shakyamuni Buddha  
50.

J- BUDDHISM WRESTLING

The important characters like King Suddhodana [1] , Uruvela Kassapa [2] , king Suppabuddha [3] , King Bimbisara [4] , Ven Maha Pajapati [5] , Rahula [6] , King Pasenadi [7] , Mahamoggallana [8] , Yasodharà [9] and then Sariputta [10] are all passing away. The Buddha was also old, he decided to enter nirvana according to the old law of death, and gave the last teachings.

1- Lower 44 in Jetavana (-546 years)

King Pasenadi praises Buddha [11]

After the 44th retreat at Jetavana in 546 BC, the Buddha went west, arriving in Kuru, in the upper reaches of the Ganges and the Yamunas. After staying there for two months, the Buddha followed the bank of the Yamunà River to the south, to Kosambi, and to Benares (Varanasi). From Benares, the Buddha returned to Vesalia; Then from Vesalia to Kapilavatthu. One day, a Buddhist resident of Ulumpa village in Medalumpa district in Sàkya, King Pasenadi visited.

King Pasenadi are excursions in Nagaraka with Prince Vidudabha [12] (Virudhaka, Vidudabha) and Minister Digha Karayana. Nàgaraka is about half a day away from Medalumpa. Upon hearing that the Buddha was at Ulumpa, King Pasenadi immediately led his entourage along with four Pharaohs to visit the Buddha. Going to the park where the Buddha is staying, the king leaves his entourage outside, and tells General Kāranyana to go with him to the park. Seeing the shadow of the yellow mendicants, the king asked where the Buddha was. The beggar pointed to a leaf of amusement hidden beneath the tree and said,

- Great King, the Blessed One is in it. The door closes, the king coughs up one hour and knock two hours, the Exalted Hall will open the procession of the Great King.

The king took off the sword and took off the crown and handed it to the general, telling him to return to the gate with his entourage waiting for him, and the king went alone to the Buddha. In front of the door, the king cleared his throat and coughed for an hour before knocking on the door. Buddha happily invited the king into the am. Two Venerables Sariputta and Ananda came to greet the king.

Buddha invited the king to sit on a chair, then sit on the opposite seat himself. Two monks stand behind the Buddha. King Pasenadi, who had just sat down on his chair, stood up and bowed at the Buddha's feet, saying,

- Buddha, Melaleuca is Pasenadi king of Kosala, prostrate Buddha. I am Pasenadi, the king of Kosala, to pay homage to the Blessed One.

Buddha stood up, invited to sit in the chair, then asked:

- Great king, why do the King today so excessive reverence? Are not we close friends?

- Buddha, stations have something to say to Bhagavan today, fear no longer have any other occasion.

- There is something to ask the Great King to say.

- Dear Brother, I heard someone say Gotama Gotama know all (sabbannu, omniscient), there is nothing he did not know. Is it true ?

- Sir, say a little too much. It should be said that Gotama Gotama is full of the Three Senses are Tuc Thien Minh, Thien Minh and Le Minh Minh. (Central 71 and 90)

- Blessed One, there are people who say that the Blessed One said no monk or brahman who can understand omniscient. Is it true ?

- Grandfather, Tathagata only say no one can see and know all at once [13] .

- Dear Brother, I completely trust the Blessed One is full of sense. I totally believe in the Dhamma and the Exalted Order of the Blessed One. I have known the Brahmins and other priests of the other sects. Some people practiced earnestly ten, twenty, thirty, forty years, but later they found that they gave up and returned to the five lifetimes. In the Dharma of the Blessed One, I see that most of the nuns practice religious virtue for the rest of their lives.

"Blessed, I have seen kings oppose kings, generals conspire against the general, brahman against brahmin, wife argue with her husband, arguing with her father, he quarrel with I, friends quarrel with friends. Here I see the mendicants living in harmony, joy, water like milk. I do not see where there is the harmony of harmony as in the mendicant congregation.

"The Blessed One, wherever I have been, has seen the monk with a stingy, sad look. But here, I see the mendicant always awake, smiling, happy, free. This made me more confident in the Exalted One and the Dharma.

"Blessed, I am king, of the lineage of soldiers. I have the authority to order decapitation, or imprisonment, or punish anyone, if I wish. Yet in the meetings, the world still dared to steal my words. Although I said "You can not steal my words," they still forget and still rob me as usual. But at the monastery, there are over a thousand mendicants to hear the Buddha lecture that I do not hear a small sound, do not say anyone dare to steal the word. I think: It is a mystery. Buddha does not need authority, no need to swords, no punishment what everyone respects the Buddha absolutely. This made me more confident in the Exalted One and the Dharma.

"The Blessed One, I knew many of the renowned intellectuals, scholars, and masters gathered together to prepare the mysterious questions that would make the Blessed One embarrassed. But when they came to the Blessed One and listened to the Buddha, they were all conquered by the Buddha, so that they no longer thought of raising their questions. This made me have more confidence in the Exalted One and the Dharma.

"The Blessed One, I have two horse keepers named Isidattà and Purana. I used to take them on a long trip. Unexpectedly, my king had to sleep in a small tent. Two of my horses kept talking to each other about the learned Dharma of the Blessed One, until they fell asleep lying down, their heads toward the Mountain Spirit, their feet turning toward me. Blessed are they pay their salary, but they pay homage to the Sun than I am next door. The Dharma of the Blessed One is like a whirlwind blowing all dried leaves in one place. Intellectuals, fools, princes, poor, rich, poor, old, young, men, women, good people, evil people, Their degree is equal, regardless .

"The Blessed One, the Blessed One in the kingship, I belong to the kings. The Blessed One is nearly 80 years old, this year is almost 80 years old. So I think this is a precious opportunity to express my respect for the Buddha and express my affection between the Blessed One and the Blessed One. Now I will leave the Exalted One.

- King care to take care of health.

Buddha stood up and sent King Pasenadi to the door. When returning, the Buddha said:

- Hey Sariputta, Ananda, Pasenadi monarch spoke these words very sincere monarch for Jewels. Two teachers should keep in mind to strengthen the faith of postmortemers.

King Pasenadi died in Ragagaha. [14]

After the visit to the Buddha in Medalumpa, King Pasenadi came out to the park gate to see only a car and an old lady stay. The informer told the emperor Dìgha Kàràyana to bring the crown, the seal and the precious sword of the king to the Prince Vidùdabha, so he surrendered this rare gift to Sàvatthi right away to take the throne. So that a person too old weak sit on the throne. The prince is threatened if Prince does not return to the king, he will return to the king himself. Before the pressure Prince Vidùdabha must obey, but forced Kāràyana to leave to his father a carriage and a concubine. Then Prince Vidùdabha follows General Kāranyana on Sàvatthi, kills Prince Jeta and enters the throne.

King Pasenadi decides to come to Ragagaha to pray for his son, Ajatasattu. Over a distance of over 300 km under sun, wind and dust, the king drank only water without food. To rajagaha, it was late, the gate was closed. The king must spend the night in the inn. That night, King Pasenadi was sick and died in the hands of an old lad. In the morning, king Ajatasattu or hurry to receive the Pasenadi king to the palace, ordered the organization of a solemn funeral for his younger brother. After the funeral was complete, King Ajatasattu was about to nominate the king of Vidùdabha, but Jetsvah's abbot said: Anyway, King Pasenadi also died. Prince Jeta was killed by General Kāranyana, the new king. Vidùdabha was also the only son of King Pasenadi to take the throne, as well as brother of Ajatasattu's aunt, If there is no conquest of conquered militia, it does not lead to any other solution, but also to how many generals and civilians have been wrongly accused and mistreated. Seeing Jìvaka rightly, King Ajatasattu sent envoys to Sàvatthi to acknowledge the new king.

King Vidùdabha slaughtered the Sàkya clan [15]

After being Minister Digha Karayana taken from the village Ulumpa of Savatthi kill Prince Jeta then crowned king of Kosala, Vidudabha (Vidudabha) recalled the feud childhood was royal Sakya scorn and insults [16] , inter The high priest goes to wash his anger. The Buddha learned to incarnate and sit under a tree in the boundary near the city of Kapilavatthu to welcome Vidùdabha's army. Nearby, on the Kosala border, there is a large, very large tree, very cool shade. Vidùdabha saw the Buddha immediately came to pay homage and said:

- Sunshine, this sunny sun where the Sun sitting under this small tree is very hot, why do not the Sun sit under the tree to eat the other cool?

- Please do not concern the king. The shadow of my family makes me cool.

Vidùdabha thought that the Buddha intentionally came here to protect the Saka kya family. So he celebrated the Buddha and returned to Sàvatthi. The Buddha returned to Jetavana. For a few days, Vidùdabha remembered the old feud with the second army; But when he saw the Buddha sitting right where he was, he returned. The third time. By the fourth time, the Buddha had recited the karmic recitations of the Saksakis, realizing that they could not avoid their previous karmic retribution of poisoning the river to harm the people, so the Buddha did not. To intervene again.

This time Vidudabha determined revenge, he ordered to kill those who say "We are the Sakya" except those who followed King Mahanama [17] . On the contrary, the general Saka karma would rather die than kill the enemy. They shot their names or stabbed through enemy shields but never touched. In the end, only the men who ran after King Mahmāma and the Sākya sucked their grass or sucked their reeds, not answering the question, "Are they Sakhaks people?", Survived, Close [18] . Until the elderly and small children were killed large clean [19] . Temple palace burned down.

King Vidùdabha captured King Mahāma and returned to Sāvatthi. In the middle of the road, to breakfast, Vidùdabha told Mahalàma to eat at the same table with him. Seeing nearby there is a large lake, Mahajama told me:

" Hey, my limbs and limbs are so dirty, so you can go take a shower first."

- Yes, my grandfather took a natural shower.

At the shore of the lake, Mahalàma put her hair down in front of her face, tied her hair back to her gut, then threw herself into the water, slipping her feet in the center of her hair. Long Wang is now arriving at Mahāpāma on the Long Palace in 12 years. Vidùdabha waited for a long time, for seekers everywhere did not see, thought Mahatma fled, ordered the way to Sàvatthi.

That night the army camped on the banks of the Aciravatì River. In the dry season, the river is covered with dry sand, some soldiers lay down on the sand in the middle of the river, others on the river. But those who had previously done bad deeds, lying on the banks of the river, were bitten by ants, and went down into the riverbed lying on the sand. The former good karma, lying on the sand in the river, feeling cramped, put to shore lying. By midnight, a heavy rainstorm had surfaced, flooding Vidùdabha and people down the river to the sea as bait for fish and turtles.

For those who claim that the Sàkya family was murdered unfairly because they are good people, rather die, not kill the enemy, the Buddha said:

- Due to the contribution of previous karma caused by poisoning the river to harm people so this life they bear retribution, unavoidable.

For the mendicants that Vidùdabha and his loyalist wing had slaughtered the Sàkya clan, but the desire was not yet satisfied, why was the water swept away to the sea as bait for fish and turtles? The Buddha taught:

- Teachers, lusts, human desires, never completely satisfied. So Death, like a melee, sweeps through a village in the dark, arrives unexpectedly, steals their life and pushes them into the four oceans of distress.

Moggallàna assassinated assassin in Ragaraha [20]

Venerable Moggallàna is the second great disciple of the Buddha, after Venerable Sariputta. The great disciples of the Buddha had many people before the Buddha. Venerable Uruvelà Kassapa and his two younger siblings Gaya Kassapa and Nadi Kassapa also passed away.

Venerable Moggallàna is a great mendicant with much courage, frankly not echoing. The Venerable usually point straight to the wrong points in the pagan doctrine so hated. When he returned to Ragagaha, Moggallana was often alone in Mount Isigili, with two loyal followers to meditate.

One day, in Kattika month (November), it was not moon, Vengvana set out early for the two disciples. Assassins, planned ahead, ambush at the foot of the mountain. When they saw the Venerable, they attacked with sticks. Three teachers do not hand, can not resist the crowd. Two disciples were knocked out. They screamed for help. But not anymore. Venerable Moggallàna screamed at the woods before being beaten down by the final crushes, multiple fractures, and death at the site. When the Venuvana teachers arrived, the murderers escaped. The two disciples were badly wounded. When the Buddha arrived at Venuvana, the body of Venerable Moggallana was cremated, the relics were placed in a jar placed in front of the Buddha's door.

Asked to Venerable Sariputta, the teacher told the Buddha that Venerable Sariputta had closed since the day Moggallana was assassinated. Everyone knows that these two monks are more intimate than siblings, with each other always like a shadow. Buddha never rest, go immediately to Sariputta's am to comfort. Venerable Ānanda followed, thinking: Buddha went to comfort Sariputta Venerable, but who is comforting the Buddha when most of the slaughtered Sākya? Suddenly Buddha turned to look at him and say:

- Ananda, everyone said that he learned a lot and remembered the Dharma. You should not take much study and remember enough to do enough. Caring for the Tathagata and anxiety for the congregation is necessary, but not enough. After a quick, short life, he must soon make efforts to overcome birth and death. You must practice peace before birth, see birth and death as the flower in the middle of nowhere .

Venerable Ānanda at the end of her silence. A mendicant asked for Buddha's explanation:

- Lord Exalted, Brother Moggallàna divine communication can not stand against the pagan, so to be murdered?

- Hey teacher, not Mahamoggallana not resist the pagan, but because in a past life Mahamoggallana have heard the wife posing as bandits, use whisk aging parents blind to fracture die in the forest [21] ; And in another life has made fishing net killings are unaware of how many sentient beings, so today must bear retribution. Masters should know that  miracles do not pass through karma, only repentance can cause less retribution .

The next morning the Buddha pointed out the location to build the memorial and relics of Venerable Moggallana near Venuvana.

Devadatta died at Griddhakùta [22]

One golden afternoon, when the Buddha is walking meditation on the slopes of Griddhakùta (Spirit of Life), there are two hammocks Venerable Devadatta asked to see the Buddha.

Venerable Devadatta has been ill over nine months now. Venerable want to see the Buddha again to ask for repentance before dying. The two men carrying the Venerable today are two of the six remaining disciples. During the bed time on Mount Gayàsìsa, not many people came to visit the Venerable, including the most active supporters of the ancients. During this time, the Venerable had the opportunity to calmly rethink the value of their actions.

It was reported that Venerable Devadatta asked to be met, and the Buddha returned to his retreat. Buddha ordered the monk to his bed, then to the side of comfort:

- How long have you been sick? The Tathagata is looking forward to meeting you.

Venerable Devadatta is weak, unable to sit up. Venerable also do not talk much, just look at the Buddha and try to hold hands and say whispered:

- I will take refuge in the Buddha.

- Good, you should rest.

The Buddha placed his hands on Devadatta's forehead to comfort the Venerable. By that afternoon the Venerable passed away [23] . The Buddha told the mendicants: Devadatta because of greed, greed should create more evil karmic, the abyss of Avici [24] ; However, thanks to the good karma, after one hundred thousand births will be reborn as the Atthissara (Pacceka-Buddha).

Ajàtasattu's messenger invites the Buddha to send his troops to Vajji. [25]

After the baptism of Venerable Devadatta, the Buddha is about to travel to the north, having the great Vassakra, the order of King Ajatasattu, to ask the Buddha. Grand Vassakra Brahmins. He came to pay homage to the Buddha, and then presented the king and the king's wish for the Vajji warriors in the north of the Ganges to consolidate the northern border while developing the economy and economy of the country. Instead of responding to Vassakra's envoy, the Buddha turned to the monk Ananda standing on the back of the Buddha:

- Ānanda, do you hear the Vajji [26] often gather to discuss the matter?

- Buddha, I often heard people together which served numerous meetings to talk about politics.

- Then Vajji water is still strong. Ānanda, do you know when they meet to talk, are they united together?

- Lord, I listen to them very harmony and solidarity with each other.

- Then surely Vajji water is still strong. Ānanda, do Vajji have respect for the laws and regulations that have been promulgated?

- Lord, I heard they respect the laws and regulations have been issued.

- Then surely Vajji water is still strong. Ānanda, Vajji people respect and listen to their leaders?

- Lord, I listen to them very respectful and listen to the words of their leader.

- Then their country is still strong. Ānanda, do you hear in their country of violence, theft, killing each other?

- The Blessed One, the violence, theft, kill each other very rarely happen.

- Then Vajji water is still strong. Ānanda, do you hear the Vajji people protect the temples and the heritage of their ancestors?

- Lord, I hear they still know the protection of the temple and the heritage of their ancestors.

- Then, Ānanda, Vajji is still powerful. Do you hear the Vajji people respectfully, offering and studying under the holy monks?

- Buddha, to this day they are still very revered, often offering and prefer to learn with the holy monk.

" Ananda, then, surely the Vajji kingdom is still strong, not decadent. When old Tathagata has ever had the opportunity to teach leadership at Vesali on seven factors for national preserve not degraded, called  Seven Real quitting France . The seven things are:

1 / Attendance meetings;

2 / Harmony and solidarity;

3 / Respect the rules promulgated;

4 / Respect and hear the words of the chiefs;

5 / Do not violate the superiors or subordinates;

6 / Know how to preserve the ancestral heritage;

7 / Honor and learn with the sages.

"Ananda, to this day, they are still executing the seven spells. Therefore, Tathagata thinks that Vajji water is still strong, not weakened. Magadha water despite the heroic heroic strength is difficult to capture.

The great Vassakra said:

- Lord Buddha, the Vajji people just need to practice some of the seven teachings of the Buddha enough to make their country prosper, then let alone they practice all seven Immortals. Dear Lord, I think King Ajatasattu can not defeat the Vajji people by force. The King can only beat them if they divide the seeds of their leaders. I thank the Blessed One and retreat to the court order.

After Vassakàra retreats, the Buddha laments with Ānanda:

- This deity has many tricks. Probably in the future Ajatasattu will take the army to capture the country Vajji.

The Buddha taught the Seven Immortals to keep the Dharma [27]

That afternoon, the Buddha told Master Ananda to summon all the mendicants present in the capital, Raggarh, and in the vicinity of Griddhakùta.

Within three days, nearly two thousand male and female abbots converged on the Griddhakùta mountains. The color of the yellow cassia is filled with the whole hill. From a distance, Griddhakùta Mountain is a great cluster of yellow daisies.

About four o'clock in the afternoon, the sun was shining, the Buddha standing on top of Griddhakùta looking down, he greeted the mendicants, his voice clear and resounding like the bell, he said:

- Hey teacher, Tathagata is older, the health of the Tathagata has declined, no longer as old, so today Tathagata invited the teacher gathered here to teach the master seven methods to preserve The Dharma and the congregation are not degraded .Listen carefully.

First of all, the teachers should meet regularly in large gatherings to study together and discuss the Dharma.

Secondly, the teachers should come to the meeting with the spirit of harmony and solidarity, and at the same time break up with the spirit of harmony and solidarity.

The third is to respect together and live in the spirit of legislation and precepts have been issued.

4- The fourth is respect and obedience of the elders with virtue and experience in the congregation.

5- The fifth is to have a simple and frugal lifestyle, not to be involved in sexual desire.

6- Friday is to appreciate the silence.

7th Saturday is to stay in mindfulness to realize peace and liberation, to be refuge for fellow practitioners.

"Teachers, as long as the Seven Immortals mentioned above are properly practiced, the Dhamma is flourishing and the congregation is not degraded. No external element can sabotage the congregation. Only members inside the congregation make the congregation disintegrate.

"Master, when the lion falls down, no one dares to eat it. Only the parasites born from the lion's body can eat the lion. Please guard the Dharma by living the Seven Dhamma Resurrection, never turn yourself into an insect in the lion's body. "

After lecturing on the seven non-recourse meditations, the Buddha advised the mendicants not to waste their valuable time on trivial chats or insightful discussions, not lazy, not to pursue fame and greed. Sex, do not get along with evil people, do not be complacent with knowledge and low level of attainment; On the contrary, you should be close to the experienced monk, with the good knowledge to learn more about the  Noble Eightfolds because it is the endless knowledge of the Buddhas.

The Buddha recited the teachings on the seven factors of enlightenment ( Enlightenment Chi or Bodhi-Part) as the way each mendicant should go: Mindfulness, Truth, Effort, Hy, An, Dinh, . Then the Buddha reminded the novices to begin with the essence of the four need to practice ( four foundations of mind ): impure body, feeling is suffering, impermanent heart, the French non-self; And six meditations : Suffering, Suffering, Suffering, Complete, Pure [28] . Finally, the Buddha referred to the Three Precepts of Wisdom as the Three Precepts, and the Three Noble Truths  are  impermanent, non-self, and nirvana are secret secrets of the Buddhas to attain the Supreme Enlightenment.

Nearly two thousand masters are happy to live with the Buddha for ten days on Mt. Griddhakùta, and each day is heard from the Buddha's reminder notes and summarizes what he taught and points to more difficult places. They reside throughout Griddhakùta Mountain and surrounding areas, where trees, caves, funerals, streams, and large numbers reside in the Jaivaka's mango garden. On the tenth day, the Buddha left the mendicants, advised them to return to the country to practice, only the residents of the Sacred remains remain.

The mendicants gone, Buddha stood so long on the top of the mountain overlooking the tranquil scenery of the surrounding forest. The sun shines behind the mountain to the west. Buddha told the monk Ānanda:

- Ananda, tomorrow we will go to Venuvana (Truc Lam).

Sariputta praises Buddha [29]

After visiting the Venuvana monastery for two days, the Buddha left the capital Rayagaha to go to Ambalatthikà Forest. Ambalatthikà was once a Bimbisara resort; Later, the Buddha and the mendicants, on the way to Nàland, often visit rest leg. Two teachers of Sariputta and Rahula in the past also usually reside here. After visiting and commissioning the mendicants, the Buddha left Ambalatthikà to Nàlandà. Mendicants follow the Buddha about a hundred. The monks of Ananda, Sariputta and Anuruddha followed the Buddha. To Nàlandà, Buddhist vacation in the garden Pàvàrika. The following day, the Venerable Sàriputta sat quietly on the Buddha's side for a long time.

- The Blessed One, I think in the past, in the present and in the future, can not have a monk or brahman who has the wisdom and the superiority of the Exalted.

- Sariputta, your words are daring. Have you met and known all the enlightened beings in the past, in the present and in the future not dare to speak like that?

- Lord, how do you meet all the enlightened beings in three generations. But one thing I know for sure is that I have been living close to the Blessed One for over forty years. Not only did I hear the Buddha's teachings on the method of eliminating the five hindrances, resting on the four foundations, practicing the seven limbs, but also seeing how the Blessed One lived. Indeed, the Sun lives permanently in mindfulness and mindfulness. Six units were blessed perfectly. There is never a trace of the nivarana, greed, greed, boredom, misery and skepticism found in the daily life of the Blessed One. So I think that the sages of the past, the present and the future, when attained enlightenment the same, the wisdom and the realization is only by the Exalted, but how can be higher.

- Sariputta, you should often repeat his remarks to dispel the doubts and increase the faith for those who still hesitate to resolve according to the Dharma.

In Nàlandà, the Buddha taught more about the three major disciplines (morality), gender, concentration and wisdom. Buddha told the three subjects of Gender, Dinh, Tue must be parallel training together, the results are new fast.

Before the Buddha left Nàlandà to go to Pātaligàma, Venerable Sariputta came to farewell to visit his mother. The Venerable has just been informed that Rupa Sari is seriously ill, so difficult to survive. This year she is over a hundred years old. The monk bowed to the Buddha three times and then nun Cunda went to the village of Upatissa (Nàlaka), Nala County.

The gates and docks Gotama at Pātaliputta [30]

At Pātaligāma, the Buddha and his followers were welcomed by many lay people and invited to their vacation homes for offerings and lectures. The Buddha preached about the five dangers to those who do not keep the precepts (the Vinaya, vol. 2: 68) and the 5 benefits to those who keep the precepts (Vinaya, vol. Money is abundant, well-known far away, the mind is not afraid of embarrassment, when the mind is pure purity, will be reborn in the realms of peace.

The following day, two great Magadha deities, Sunadh and Vassakra, came to visit the Buddha and invited the Buddha to his own home. They were sent by Ajatasattu to study and develop the city of Pātaligāma into a large city with the new name Pātaliputta (now Patna), both to develop the economy of Magadha, and to prevent the invasion of Magadha. Entry of Vajji. After Buddha finished life, he said the following advice:

"Where are the wise men?

"Nurture virtuous people

"And san will merit with the gods there.

To be respected, the gods will respect,

"To be loved, the gods will love again,

And he will be more fortunate with the Divine support.

(The Law, Great Product, vol. 2: 72)

Two great spirits said:

- Well, Tonight Gotama out of the city gate, then that port will be called  Gotama gate ; Getama Gotama to the wharf to cross the Ganga River, the wharf will be called  Gotama wharf .

- You have the option. This Pātaliputta will become a prosperous business town, but inevitably one of the three major dangers of fire, flood or war will inevitably be avoided. You should be wise, careful and cultivate many blessings to be supported by the gods.

The Ganges this season rises near the shore. The two mandarins called for five large boats to take the Buddha [31] and the congregation to one river. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.14/5/2017.