T-A-HAM 2 2

EDUCATION 33. UNIVERSITY [1]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Sacrifice is not a fall. If identity is fallen, it should not be in the place of good or ill, nor can there be a desire to do so or not so for identity. Because identity is not self, there is a desire in the material place, suffering, and it also has the desire to do so, or not so with identity. Feeling, thinking, action, awake again.

"Monks, what do you mean, color is often or impermanent?"

Buddhist monks:

"It is impermanent, the Buddha."

Monks, if it is impermanent, is it suffering?

Buddhist monks:

"Suffering, the Blessed One."

"So, if impermanence is suffering, then it is translated. The discourses of the disciples in it should be seen as falling, falling apart, or in each other [2]? "

Buddhist monks:

"No, it should not be."

For feeling, thought, action, wake up the same.

So, monks, what is sharp, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not self, not others, or not in each other. Let's look at that. For feelings, thoughts, actions, wake up the same.

For this year of warmth, monks, please observe as they are not falling, not fall down. When the observation is real, then for the world there is nothing to grasp. Since there is nothing to cling to, there is nothing to sink in. Because there is nothing to be immersed in, self-realization Nirvana: 'I, the birth has ended, the virtues have been set up, what needs to be done, self-know will not be reborn again.' "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

EDUCATION 34. CEREMONY-SPEECH [3]

I heard this:

One time, the Buddha was in the garden of the locals, where the natives reside, Bala.

Then the Buddha said five monks:

"There are no falls [4]. If matter has fallen, then illness, suffering can not be born in the form, nor can there be a desire to make this or not like this for identity. Because identity is not self, so the place of illness, suffering and may also have the desire to make this or not. For feelings, thoughts, actions, wake up the same.

"Monks, what do you mean, color is often or impermanent?"

Buddhist monks:

"It is impermanent, the Buddha."

Monks, impermanence is suffering?

Buddhist monks:

"Suffering, the Blessed One."

Monks, impermanent suffering, then it is French translation. Are the discourses of the disciple in the material sense supposed to fall apart, or fall apart, or be together? "

Buddhist monks:

"No, the Blessed One."

For feelings, thoughts, actions, awakening is the same.

So, monks, what is sharp, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; Let's look at the truth, they are not self, they are not self. For feelings, thoughts, actions, wake up the same.

"Monks, multi-literary disciples for this year of warmth, look at the real thing, see not fall, do not fall down. Such observation, for the world, has nothing to do with it. Since there is nothing left to do, there is nothing to sink in. Because there is nothing to be immersed in, so self-realization Nirvana: 'I, the birth has ended, the virtues have set up, what needs to be done, self-knowledge is no longer reborn again.'

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KINH 35. TAM HANH WILL  [5]

I heard this:

At one time, the Buddha stayed at the Truc Park, in Titles.

Then there are three new chiefs [6] ordained. That is Sun-nan-law-momentum [7], Sun Nan-topic [8], the author of Kim-Pi-la [9].

Then the Blessed One knew what they were thinking in their hearts, telling them,

Monks, this is the mind, this is the idea, this is the consciousness. Think about this. Do not think this. Be rid of this sex, except this identity, self-identity, achievement and security.

Monks, there is a color that is permanent, do not change, survive forever?

Buddhist monks:

White, the Blessed One. "

Buddha told monks:

"Awesome! Awesome! Sacred is impermanent, the French translation, the separation, separation, cessation, tranquility. Such so far from the past, all are French impermanent, suffering, translation. Once you know that, then all the gonorrhea, harm, spit, brainwashing has been in this color that born, all are destroyed. When it is destroyed, there is nothing to attach. When there is nothing left to do before, then live peacefully. When you have lived peacefully, then achieved the Bat-nibbana. For feelings, thoughts, actions, wake up the same. "

When the Buddha said this prayer, the three male genitalists no longer arise, the mind is liberated.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

EDUCATION 36. CURRENT CLINIC [10]

I heard this:

When the Buddha was in the mango orchard, on the banks of the Batu-Tum River, in Morocco [11].

Then the Buddha told the monks:

"Stay at the island yourself, [12] refugee refuge yourself [13], dwell on the French island [14], abide refuge [15], do not stay at the island Any other island, or take refuge elsewhere.

"Monks should be on the right foot, dwelling on the island itself, abide refuge yourself, stay on the island of France, abide refuge, not dwelling on another island, Or any other refuge.

"What is the virtue, compassion, suffering, brain? Why there are four? Because of what is bound to be [16]? How to self-observation, superiority, bi, suffering, brain is not born now; Good, bi, suffering, the brain was born now wide growth?

Buddhist monks:

"Blessed is the original, the eye of the French, is the Department of medicine. Ask the Blessed One because we say, after we have finished listening, will be like the teachings that follow. "

Buddha told the monks:

"Listen and think carefully, I will for you to say.

"Monks, there are colors, human identity that tied to identity; Self-contemplation, compassion, suffering, brain is not born now, was born and now grows wider. As for feeling, thoughts, actions, consciousness is the same.

Monks, there are colors that are permanent, do not translate, exist forever?

Bicycle:

White, the Blessed One. "

Buddha told the monks:

"Awesome! Awesome! Monks, colors are impermanent. If good men know the color is impermanent, suffering, transformation, sex, eradication, tranquility; From the past all the colors are impermanent, suffering, transformation; Know, if the color is the coast of birth, good, bad, brain, then the exclusion of them. Once removed, there is nothing to attach. Because not attached to life should be happy. When living happily, it is called Nirvana. For thought, action and wake up the same. "

When the Buddha said this business, sixteen monks are not born illegally, the mind is liberated.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Shelf abstracts:

Piyamuni, 
Purity, Chief Mindfulness, 
Impermanence, suffering, non-self, 
Five, Three and Sixteen.

37. NGUYEN [17]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"I do not argue with the world. The world argues with Me. Why? Monks, if anyone speaks the law, he does not argue with the world.

"What the world person says yes, I say yes. What is the person who said the world, yes I say yes? Monks, colors are impermanent, suffering, the French translation; The world people say yes, I said yes. Likewise, feeling, perception, volition, consciousness are impermanent, suffering, transitory; The world's people say yes, then I say yes.

"What world people say no, I say no. What is the world people say no, I also say? Bhikkhu, usually permanent, does not change, lasts forever, is what the world's people say no, then I say no. Likewise, feeling, perception, volition, consciousness is permanent, unchanging, lasts forever; Is not the mind said, then I say no. That is called world people say no, I say no.

"Monks, there are dharmas, in the world [18], I have self-certification, self-enlightenment, and then because of people that distinguish, say, show, but the blind do not have eyes. In the world did not know, do not see, it is not my fault.

"Monks, what is the worldly dharma in the world that I have self-conscious, self-enlightened, and then because people differentiate, say, show, but blind people without eyes, do not know not see Is it Monks, that is, rúpa is impermanent, suffering, transformation, it is the worldly dharma in the world. Likewise, feeling, perception, action, consciousness are impermanent, suffering, worldly things in the world.

"Monks, that is the worldly dharma in the world, which I have self-witnessed, self-enlightened, and then because of people to distinguish, say, show, but blind people without eyes, not found. For blind people, without eyes, not knowing, not seeing, what we can do. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

EVERYWHERE [38]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Humble people, all manner of living to seek wealth, but get rich; That everyone knows life. Like what people know, I say the same. Why? Do not think I'm different person.

"Monks, like the same item, there is a place called peal, there is a place called bowl, there is a place called host-lazy, there is a place called price-save, there is a place called There is a place called Pi-Saba, called a bar-goat, a place called slap-lao [20], according to the knowledge of this or that. I say the same. Why? Do not think I'm different person.

Thus, the monks, there is a world that I have self-witnessed, self-enlightened, and then because people distinguish, say, show, but blind people without eyes, do not know, no. see. For blind people, without eyes, not knowing, not seeing, what we can do. "

"Monks, what is the worldly dharma in the world that I have self-confidence, self-enlightenment, and then for people to distinguish, say, show, but blind people without eyes, do not know, no see? Monks, that is, rúpa is impermanent, suffering, transformation, it is the worldly dharma in the world. Likewise, feeling, perception, action, consciousness are impermanent, suffering, worldly things in the world.

"Monks, that is the worldly dharma in the world, which I have known, see, ... until, blind people without eyes, do not know do not see what I can do!"

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KISS 39. VERBAL [21]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are five kinds of seeds. What are the five types? That is, seeds from the roots, seeds from the stem, seeds from the burning [22], seeds self-fall, seeds from the fruit. These five seeds, though uninterrupted, are not damaged, do not rot, are not hit by the wind [23], are ripe, have seeds, have soil, but without water [24], the types That seed can not grow strong. If the seeds are new to maturity, the seeds, though uninterrupted, do not deteriorate, do not rot, do not hit the wind, have water, but if no land, they do not grow up Be strong If the seeds are new to maturity, the seeds, without interruption, do not spoil, do not rot, do not hit the wind, have water, have enough land, these seeds will grow Grow up

"Monks, these five seeds are likened to the warmth of being together with being awake. The land is likened to four pillars [25]. Water is likened to greed [26]. The four [27] cling to the place where the head. Four is what? The head in color, vin clinging sharp, happy greedy wet, grow strong. Likewise, consciousness in feeling, perception and action, vin clinging to life, thought, action, joy greed wet, grow strong.

"Monks, awake in it, or come, or go, or present, or lose, or grow strong.

If monks, if you leave the identity, life, idea, on the way to have, to go, there is, there is lost, there is birth, only on the language, but if you do not know, do not know. Delusion, because it is not realm.

For the world that left the greed. Having left the lacuna, bondage by intention [28] and stasis in rúpa are excluded [29]. When bonding by intention [30] and stasis in the consciousness is eliminated, the clinging is cut off [31]. When the veil is cut off, then the consciousness is no longer the place to grow strong again. Likewise, for feeling, thought, and action [32] When you have left your lust, the thought is extinguished [33] and the stasis of the excretion is removed. When the mind is touched and the stasis of the onion is removed, the clitoris is cut off. When the veil is cut off, then the consciousness is no longer the place to grow strong again. Because he was not born, he did not act. When not acting, stand firmly. Due to the stability that knowledge. By contentment that liberation. [36] For the liberation that the world has nothing left to do, Nothing to attach before. When there is nothing left to do and there is nothing left to be attached to, then self-realization Nirvana: 'I, birth was finished, morality set up, what to do is done, know it will not Also reborn after life again. '

"I say this, do not go to the East, West, South, North, four sides, above, below. It does not go anywhere, but only in the present life will enter Nibbana, the passing away, the bar, the pure, the true. [37] "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KINH 40. PHONG DIE [38]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"The stagnation [39], is not liberated. No stagnation, then be liberated.

"What is the stagnation not liberated?

Monks, awake sticking to the four warm hands that head. Four is what? Consciousness is stagnated by the color of the head. Likewise, consciousness is stagnated by feeling, perception, and perception that are ... not to the realm. That is called stagnation should not be freed.

"What is not blocked by the blockade, then liberated?

For greediness; With feeling, onions, glasses that greed ... to the bar, pure, honest. It is called not stagnated, it is liberated. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

CONGRESS 41. TRANSFER [41]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are five warmth. It's warm; Feelings, thoughts, actions, warmth. I for this year of warmth, there are years as true tri [42]. As the essence of identity, about the origin of identity, the sweetness of identity, the harm of identity and the distribution of identity. Likewise, as pertaining to feeling, perception, action, consciousness, the awakening of consciousness, the sweetness of consciousness, the harm of consciousness, and the output of consciousness.

"What is the truth about identity? What is color is all four great and sharp by four birth. That is called identity. Thus, as the trinity of identity.

What is the truth about the arising of rúpa? For rúpa which is affectionate. That is called the development of identity. Thus, as the true knowledge of the arising of rúpa.

"What is the truth about the sweetness of identity? Due to the color of birth that is bliss. That is called the sweetness of identity. Thus, as the truth about the sweetness of identity.

"What is the truth about the corruption of identity? Sacred is impermanent, suffering, the French translation. It is called the harm of identity. So, as true knowledge of the harm of identity.

"What is the truth about the separation? For rúpa that can achieve sexual desire, except the desire for greed, overcome the greed of greed. That is called splendor. Thus, as true knowledge about the distribution of identity.

"What is true about life? There are six bodies. The feeling arises from the contact, arising from the ear, nose, tongue, body and mind. That is called six life. Thus, as true tri feelings.

What is the truth about the beginning of life? The onset of contact is the beginning of feeling. Thus, as true knowledge of the beginning of life.

"What is the truth about the sweetness of life? Joy is in the six birthdays. That is called the sweetness of life. So, as the truth about the sweetness of life.

"What is the truth about the suffering of life? Feeling is impermanent, suffering, the French translation. It is called harm of life. Thus, as true knowledge of the harm of life.

"What is the truth about the distribution of life? For the feeling that the desire to be educated, the deduction of greed, pass over greed. It's called the feeling of separation. Thus, as true knowledge about the separation.

"What is the truth about truth? There are six reincarnations. To arise by the label; Ideas arise by ear, nose, tongue, body, touch. That's called thought. As such, as true tri in thought.

"What is the truth about the practice of thought? The onset of contact is the beginning of thought. Thus, as true knowledge of the initialization of thought.

"What is the truth about the sweetness of thought? Blissful due to the charm of the idea that birth. That's called sweetness of thought. So, as the truth about the sweetness of thought.

"What is the truth about the harm of thought? Thought is impermanent, suffering, the French translation. That's called the harm of thought. Thus, as true knowledge of the harm of thought.

"What is the truth about evolution? For the idea that the desire to be greedy, the subtraction of greed, pass out of greed. That is called the idea. Thus, as true knowledge of the left.

"What is the truth about the existence of the mind? There are six persons. Guided by sensation. The ego arises by ear, nose, tongue, body, and touch. That is called onion. Thus, as true tri onions.

What is the truth about the onset of the action? The beginning of the contact is the beginning of the action. Thus, as true knowledge of the onset of the action.

"What is the truth about the sweetness of onion? Happiness caused by grace in onions that birth. That's called the sweetness of onions. Thus, as the truth about the sweetness of onions.

"What is the truth? Onions are impermanent, suffering, the French translation. That's called the harm of onions. So, as true knowledge about the harm of the onions.

"What is the truth about the separation? For the action that is the desire for education, the passage of desire, pass away from desire. That's called separation. So, as the truth about the separation.

"What is true knowledge of consciousness? There are six relatives. Consciousness of eyes, consciousness of ears, nose, tongue, body, mind. That is called awake. Thus, as true knowledge of consciousness.

What is the truth about the awakening of consciousness? The arising of rupa is the awakening of consciousness. Thus, as the true knowledge of the awakening of consciousness.

"What is the truth about the sweetness of consciousness? Happiness is due to attachment to consciousness that is born. That's called the sweetness of consciousness. Thus, as the truth about the sweetness of consciousness.

"What is the truth about the harm of consciousness? Consciousness is impermanent, suffering, the French translation. That's called the detriment of consciousness. Thus, as the true knowledge of the detriment of consciousness.

"What is the truth about the transmission of consciousness? For the consciousness that can achieve sexual desire, except the desire for greed, overcome the greed of greed. That is called the devotion. Thus, as true knowledge of the cup of consciousness.

"Monks, if Sa-subject, Ba-la-subjects, to the rupa know so, so see, so know that, so that he aimed at separation, that is called principal Direction [43]. If one is directed to righteousness, one says that he is able to enter [44]. For feelings, thoughts, actions, wake up the same.

"If Sa-subject, Ba-la-subjects, which in the rupa know as the truth, as true; As a matter of fact, for the quality of the birth of the glass, liberation, not arise the smuggled, the mind to achieve liberation. If one has attained liberation mind, he is the purest [45]. The person who has been pure, the virtues have set. Those who commit acts of affliction are not controlled by anyone [46]. That is called the marginal of dukkha [47]. For feelings, thoughts, actions, wake up the same. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

CONGRESS 42. LOSS

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

There are seven modes of compassion [49], totally [50] in this dharma that attained fullness [51], attained salvation free mind, liberation wisdom, right In this life, self-knowledge, self-realization, self-sufficient and calm, know that: 'I, the birth has ended, the virtues have been set up, what needs to be done, self knows no longer reborn again. . '

Monks, how are seven good deeds? Monks know the truth about identity; To know the truth of the arising of rúpa, of the extinction of rúpa, of the path leading to the cessation of identity, of the sweetness of identity, of the perfection of identity, of the divine goodness. Also, know the truth about life, thought, action, consciousness; To know the truth of the awakening of consciousness, of the cessation of consciousness, of the path leading to the cessation of consciousness, of the sweetness of consciousness, of the detriment of consciousness, of the enlightenment of consciousness.

"What is true about colors? What is sharpness is all four great and sharp by four created. That is called identity. So is the real thing about identity.

"What is the true knowledge of the arising of rúpa? Hye-ri is the arising of rúpa. This is the true knowledge of the arising of rúpa

"What is the truth about the end of identity? Ai quench fire. That is called the cessation of identity. So is the truth about the cessation of identity.

"What is the truth about the path leading to the extinction of identity? There are eight Chapters: right view, right direction, right speech, right action, right livelihood, right means, mindfulness, right concentration. That is the path leading to the extinction of identity. So is the truthfulness of the path leading to the extinction of identity.

"What is the truth about sweetness? Happiness is due to attachment to the birth. That is called the sweetness of identity. So is the truth about the sweetness of identity.

"What is the truth about the harm of identity? Sacred is impermanent, suffering, the French translation. It's called the harm of identity. So is the truth about the harm of identity.

"What is the truth about splendor? For the color that the sex desire, except the sex greed, overcome the greed. That is called splendor. So is the truth about the distribution of color.

"What is the truth about the existence of life? There are six kinds of sensations: the contacted eye gives birth to life and the ear, nose, tongue, body and mind when being exposed to life, it is called the existence of feeling. This is to know the truth about the existence of life.

"What is the truth about the beginning of life? The onset of contact is the beginning of feeling. That is the true knowledge of the beginning of life.

"What is the truth about the end of life? When exterminated, it is the cessation of feeling. So is the truth about the cessation of life.

"What is the truth about the way to the end of life? Righteousness: right understanding, that is the path leading to the end of life. So is the truthfulness of the path leading to the extinction of life.

"What is the truth about the sweetness of life? Happiness is born by chance. That is called the sweetness of life. That is how you know the sweetness of life.

"What is the truth about the harm of life? Feeling is impermanent, suffering, is translated. That is called the harm of life. That is how to know the truth about the harm of life.

"What is the truth about the distribution of life? If at the place where the sexual desire, the passage of lusting greed, overcome the greed of greed. That is called the departure. So is the truth about the separation.

"What is the truth? There are six reincarnations. To arise from the eye contact; Thought arise from the scoop of the ear, nose, tongue, body, mind. That is called the existence of thought. That is the true knowledge of the existence of thought.

"What is the truth about the practice of thought? The beginning of the contact is the beginning of thought. So is the truth about the realization of the idea.

"What is the truth about the cessation of thought? Extermination is the cleansing. So is the truth about the cessation of thought.

"What is the truth about the path leading to the cessation of thought? The eight choreography: right view ... to concentration. That is the way to the destruction of ideas. So is the truth about the path of destruction of thought.

"What is the truth about sweetness? Happiness is due to the charm that birth. That's called sweetness of thought. So is the truth about the sweetness of thought.

"What is the truth about harm? Imagination is impermanent, suffering, transformation. That's called the harm of thought. So is the truth about the harm of the idea.

"What is the truth about evolution? If the place where the idea that the greed, greed, the greed of greed, overcome the greed of greed. That's called the idea. That is the true knowledge of the idea.

"What is the real life? There are six persons. Tu arise from the shovel of the eye. Verbs arise from the shedding of ears, nose, tongue, body, and mind. That is called onion. So is the truth about the existence of the action.

What is the truth about the onset of the action? The beginning of the contact is the beginning of the action. This is how you know the truth about the beginning of the action.

"What is the truth about the cessation of onions? The cessation of exposure is the cessation of onions. So is the truth about the cessation of onions.

"What is the truth about the path leading to the cessation of onions? The eight choreography: Right view to right concentration. It is called the path leading to the cessation of onions. So is the truth about the path leading to the cessation of onions.

What is the truth about the sweetness of onion? Happiness due to the charm on the birth, so called sweet taste of onions. So is the truth about the sweetness of onions.

"What is the truth about harm? Onions are impermanent, suffering, the French translation. That's called the harm of onions. So is the truth about the damage of the action.

"What is the truth about the separation? If the place where the sexual desire, the passage of lust, pass the desire. That's called separation. So is knowing the truth about the separation.

"What is true knowledge of consciousness? There are six relatives. Consciousness of eyes, ears, nose, tongue, body, mind. That is called the existence of awakening. So is the truth about the existence of consciousness.

"What is the truth about the awakening of consciousness? The beginning of rupa and nama is the awakening of consciousness. This is the true knowledge of the awakening of consciousness.

"What is the truth about the cessation of consciousness? The cessation of nāma is the cessation of consciousness. That is the true knowledge of the cessation of consciousness.

"What is the truth about the path leading to the cessation of consciousness? The eight choreography: Right view to right concentration. That is the way to the cessation of consciousness. This is the true knowledge of the path leading to the cessation of consciousness.

"What is the truth about the sweetness of consciousness? Happiness due to the birth of birth. That's called the sweetness of consciousness. So is the truth about the sweetness of consciousness.

"What is the truth about the detriment of consciousness? Consciousness is impermanent, suffering, the French translation. That's called the detriment of consciousness. So is the truth about the harm of consciousness.

"What is the truth about the transmission of consciousness? If at the place where the sexual desire, the passage of lusting greed, overcome the greed of greed. That is called separation. So is the truth about the distribution of consciousness.

Monks, that is called seven good.

What are the three meanings? If, monks in the desert, under the tree, or in the field, observe, warm, precepts, enter [52] by means of righteous thoughts [53]. That is called the three means of insight of the monks.

It is called the seven good and three methods of the monk's insight, completely in this dharma, which attained the attainment, attained the free mind liberation, liberation wisdom, in this life that self-knowledge, Self-realization, self-realization, and consciousness, know that, 'I, the birth has ceased, the virtues have been set up, the things that need to be done, the self-realization is no longer born again.'

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

BUSINESS 43. PRIORITY [54]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Clinging should be sallow before [55]. Do not cling, do not sink in front. Listen and think carefully, I will for you to say. "

Buddhist monks:

"Yes, we follow the teachings."

Buddha told the monks:

What is the attachment should be sallow before? The idiots do not learn, for the sense of self, other, or in each other [56]; See identity is fall, or fell to clinging. When grasping, if the other color changes or changes, the mind also moves [57]. When the mind has moved, it produces grasping, which holds the mind at its head. After the pillars, born fear, mental obstacle [59], the previous player [60].

At the moment of feeling, ignorance, at the moment of feeling, in thought, onions, consciousness is seen as falling, falling apart, or in each other; Seeing as falling, or falling to cling. When the clinging, if consciousness changes or changes, the mind also moves. When the mind has moved, it produces clinging, which holds the mind. After the head, born fear, mental obstacles; Do so beforehand. That's called the first hand.

"What is not hand, do not sink? The discourses of the disciple in the place where the materiality does not fall, falls apart, or in one another; In the place where identity does not fall and falls to cling. Do not see the fall and fall to cling to, when the other color changes, or change, the heart does not move. Mind not move along, not born before, holding the mind that the head. Do not hold the heart, but not fear, obstacles, mental disorder; Do not try before.

Likewise, at the moment of feeling, perception, volition, consciousness, there is no self, no self, or in one another; Where there is no fall and fall to cling. Do not see the fall and fall to cling to, when the other changes, or change, the mind does not move. Mind not move along, not born before, holding the mind that the head. Do not hold the heart, but not fear, obstacles, mental disorder; Do not try before. That call is not before.

"It's called first-hand and first-hand."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

EDUCATION 44. PREVIOUS [61]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"If there is birth there will be binding [62], if not born, will not be bound. Listen and think carefully, I will for you to say.

"What if there is a birth that will be bound? Phàm phu ignorant, do not know the truth about the origin of identity, the cessation of identity, the sweetness of identity, the harm of identity, the separation of colors, so for color that love, praise , previous mail; In the horizon is seen as falling, is the grasp that clinging. When grasping, if the other color changes or changes, the mind accordingly changes. Because the mind undergoes a different transformation, it should hold the mind that the head [63]. Because of holding the center of mind should be born fear, obstacle, desire [64]. Because of birth there is bondage [65]. As for feeling, thoughts, actions, consciousness is the same. That is called birth so there is bondage.

"What if the birth is not tied? The sublime discourse of the disciple knows the truth about the arising of matter, the attainment of identity, the sweetness of identity, the harm of identity, the attainment of identity. Because they know the truth, so do not cherish, praise, the first; Do not tie down the fall and fall, but clinging. Because not grasp the other colors if the change or change, the mind does not follow that another variable. Because the mind does not follow the other path, the mind is not tied up, holding the mind at its head. Do not hold the mind that the head, so the heart is not afraid, obstacles, expectations; Because not born, so not tied. It is called non-birth, so there is no binding.

For feelings, thoughts, actions, awakening is the same. It's called non-birth, so it's not bound. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

45. EXCELLENCE [66]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are five warmth. What is the year? Warmth; Feelings, thoughts, actions, warmth. If there are Sa-subjects, Brahmins that see falls, all are also in this warm year that see falls. The Sa-subject, Brahman saw the color is falling, the other is falling, or falls in the color, in the fall [67]; Feeling, feeling, falling, falling, fall in the awake, awake in the fall.

"Phàm phu fools do not learn ignorance for ignorance should see the nature is falling, is different self, or in each other and say the self is not genuine truth. Because they do not flush, they grow. Once the bases have grown, they will be born. Due to being touched by six exposures [68], therefore, ordinary fools of ignorance emanate a sense of distress, from which the origin comes from. What is six? Brand names are imported, at the ear, nose, body, body and mind.

Thus, Monks, the world, legal world, ignorant world. The ordinary fools do not learn, because ignorance touched [69] so arise ideas have, ideas are not, ideas are not empty, more ideas, ideas are equal, ideas are weak I think I know, I see. Ideas like this, such ideas are due to six exposure-entry that arise.

"Dear Discipleship for the six exhortations to enter this land, let go of ignorance that is intelligent. No idea of ​​the idea, no idea, no idea about it, no idea, no idea, no idea, idea we know, see. Once you know that, you have seen that, then what is due to ignorance-exerted in the past will be eliminated and the feeling arisen by emancipation will arise. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

  

EVERYTHING WOMEN [70]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"There are five warmth. What is the year? Warmth; Feelings, thoughts, actions, warmth.

"If Sa-subject, Brahman by virtue of self-awareness of his previous life, the known, known, will know from the five warmth. Knowing is known, will know about our past life has been experienced, there is such a color, feeling so, so to think, on such a way.

"What can be dispersed, obstacles [71], then that is called warmth [72]. As hands, stones, sticks, knives, impeded by fingers; Either by cold, hot, thirsty, hungry, or by exposure to mosquitoes, toxins, rain; This is called a barrier [73]. So, hindrance, it is warmth. Again, this warmth is impermanent, suffering, transitory.

Generals feel, it is warmth [74]. Feel what? Feelings of suffering, feeling of bliss, feeling of non-suffering. So the Prime Minister felt warmth. Again, the warmth of life is impermanent, suffering, transitory.

"The idea, is warm feeling [75]. Think what? Think less, think more, think countless, absolutely no idea is nothing. That's called warmth. Again, this warmth idea is impermanent, suffering, the French translation.

Generic creativity is warmth [76]. What do you create? Is to create artifacts, create life, thought, action and awakening. So the generosity of the micro is warm.

"Again, this warm life is impermanent, suffering, transformation.

"The distinction between knowing well is warmth [77]. Know what? To know clearly, know the bar, flavor, taste, contact and legal, so called warm life. Again, warm life is impermanent, suffering, transformation.

"The monks, the multi-lingual disciple of the other student for this warm-hearted child must study like this, 'I now suffer from the present eating [78]. The past has been eaten by the other, as in the present. ' Think again like this: 'Now we are sharpened eating now, if we want to taste the same, it will also be eaten in the present. Knowing that, then he does not nostalgic past color, no desire for color, hybrid colors present baby bear, separation education, kill all disasters, direction to kill. Dear students, for feeling, thoughts, actions, and warmth, let's study like this, 'I am awake now. The past has been eaten, as in the present. If we want to be futile, then we will be eaten as we are now. ' Knowing that, he does not nostalgic past, not wanting to be futile, for the current situation of giving birth, abandoning education, eradication [79], towards the passing away.

Where does something kill without rising? Accumulating without increasing. Feeling, thinking, action, and death without increasing.

"Where is the retrogression without progress? Backwards without moving forward. Feelings, thoughts, actions, recuperation without progress.

"Where does it kill without starting? Accumulating without starting. Feeling, thinking, action, endure without starting.

"Where does the discharge go without a kick? Sharpness without air. Feelings, thoughts, onions, and discharge without fail.

"No death, no death, but death. Back, not forward, silent retreat. Killing, not start, the death of that abode. Equanimity, not hands, not born bound. Without being bound, one should realize that Nirvana is self-realization: 'I, the birth has ceased, the virtues have been set up, the things that need to be done, the self-realization is no longer born again.'

When the Buddha said this business, many monks do not start the illegal, the mind is freed. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Shelf abstracts:

Fall, lowering company, seed, 
nursery room, contingent transfer, Furniture (Made good) 
Both before and sensory systems, 
Tam's real warm.

47. TIN [81]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Good men have faith, think like this: 'We should follow the law. Let's stay with practice, practice a lot, about the colors of colors; Stay with practice, practice a lot, about the feelings for feelings, thoughts, actions, consciousness. Compassionate men are convinced to remain with the practice, practice a lot, about the defense of identity; With respect to the practice of many practices, in terms of feelings for feelings, thoughts, actions, consciousness, so for the protected colors; For feelings, thoughts, actions, and rebellions. By the isolation that liberation, liberation, liberation of knowledge, know that 'I, the birth has ended, the virtues have been made, what needs to be done, self-know no longer reborn again.'

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KINH 48. A-NAN (1) [82]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Good men have faith, faithful followers, live without family, think themselves: 'We should follow the law. Let us dwell with the practice, practice more about the milieu of identity; Stay with practice, practice a lot about the feelings for feelings, thoughts, actions, consciousness. Compassionate men have faith, so they stay with practice, practice more about the defense of identity; Staying with practice, practicing a lot about the feelings for feelings, thoughts, actions, consciousness, so for the colors are covered; For feelings, thoughts, actions, and rebellions [83]. I say he is sure to be free of all birth, old age, illness, death, favor, suffering.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KINH 49. A-NAN (2) [84]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"If a senior or faithful son has faith, come to you, 'Where in France knows the birth of it?' How will you respond?

A-nan Buddhist transparency Buddha:

"If the Buddha, if any of the eldest son or eldest son, to ask such a child, then you will answer that, 'Know the color is the law of birth; Know life, thought, action, consciousness is the law of birth. Lord, if any of the eldest son or eldest asked this, then I would answer that. "

Buddha told author A-nan:

"Awesome! Awesome! So to answer Why? Because identity is the law of birth; Life, thought, action, consciousness is the law of birth. Know the color is the law of birth, then that is called sharp. Knowing life, thought, action, consciousness is the birth, that is called ... know. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KINH 50. A-NAN (3) [85]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"If there are the Buddhist monk came to ask you, 'Ananda, why the Blessed One teaches people to cultivate virtues.' Asked like this, how should I respond? "

A-nan Buddhist transparency Buddha:

"Well, if there are foreigners who come out to ask their children, 'Ananda, why do the Sun teach people cultivate the virtues? Then I will answer that, 'For the sake of rúpa, cultivating solace, separation, destruction, liberation, not birth, should teach the Buddha Religious practices. Because for life, thought, action, consciousness, solace, separation, eradication, liberation, not birth, should teach religious practices. Lord Buddha, if there are foreign diplomats asked such a question, then I will also answer the same. "

Buddha told author A-nan:

"Awesome! Awesome! So to answer Why? Indeed, I for the rúpa that cultivate the isolation, separation education, eradication, liberation, not birth, should teach religious practices. And because of feelings, thoughts, actions, awakening, solace, liberation, liberation, non-birth, should teach religious practices. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KISS 51. THE FRENCH [86]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Now I will because of your slander and indecency [87]. Listen and think carefully, I will for you to say.

"Monks, colors are legal. The other is Nirvana, Nirvana is impermanent law [88]. Feelings, thoughts, actions, and awakening are dhamma. Consciousness of the other, Nirvana, is impermanent law. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KINH 52. VÝ-ĐÊ-CA

As in the most A-function, product Four French.

KINH 53. BA-LA-MAT

I heard this:

At one time, the Buddha traveled in the human world, arriving in the Forest of the Body [89], in the north of the Tathara concentration camp.

Then the master of Brahmins heard the rumor that, "Sa-line of the lineage, in the lineage of the great Sakha Shaved hair beard, Directed, living without family, Supreme Master Ching Hai, is traveling in the human world, to the forest in the body, north of the tataplace belonging to the question-slap. Again, Sa-Block Cu-talk, general appearance imprecise, true merit such as the sky and praise people, the rumor fly in eight directions; The Supreme Being, Supreme Being, Supreme Master Ching Hai, Supreme Master Ching Hai, Buddha, the Blessed One. He is in the midst of the realms, gods, ma, pham, sa-thom, brahmanas, with great wisdom can know for yourself that: "I, Things to do is done, self-knowledge is no longer reborn again later. 'He speaks dharma for life, the beginning, the middle and the end are perfect; Means, the taste is good, pure net, pure happiness, white speech act magic. Really, should meet! Really, should go to! Really, should be more revered! "

He thought so, he immediately prepared the car, brought with many entourage, gold buckle, gold hoop holder, went to the Buddha, worship service. When arriving at the forest gate, take a walk to the Blessed One, ask if your health is healthy? Then sat aside, the Blessed One said:

Dear Sa-Block talk, what do you talk about? And what about the theory? "

Buddha told Ba-la-subjects:

"I discuss human and human theory."

The Buddha said again:

What is the comment about the human? And how is the theory of personality? "

The Buddha told Ba-la-subjects:

"There are people, there are conditions for the world to start; There are human beings, have conditions for the beginning of the world. There are causes, conditions for the world to kill; There are karmic causes for the cessation of the world. "

Brahman-white Buddha that:

"Lord, how is there human, has the charm to the world to start? And there are karmic causes for the rise of the world? "

The Buddha told Ba-la-subjects:

Do not foolishly do not learn the truth about the origin of identity, the cessation of identity, the sweetness of identity, the harm of identity, the distribution of identity. Because do not know as the truth, so dear identity, praise the identity, mind infected that cylinder. Kia for rupa where dharma should be born; The charmer should have possession; The birth should be born; Causality should have old, death, good, ball, suffering, brain. That is the beginning of the entire mass of the great suffering. For feelings, thoughts, actions, awakening, so again. Ba-la-subjects, that is called human, have conditions for the world to start; There are karmic causes for the rise of the world. "

Brahmin White Buddha:

What is the cause, the predestined world to kill? And there are karmic causes for the cessation of the world? "

The Buddha told Ba-la-subjects:

"The multi-disciplinary discourses of the disciples know the truth about the arising of rúpa, the cessation of identity, the sweetness of identity, the harm of identity, the divine splendor. Do not know the truth, for the color not lost, not praise, not infiltration, not stay. No affair, no residence, so love is destroyed; Eradicating should kill; Kill should be mortal; Mortal should be born; Birth, death, death, death, beauty, suffering, brain kill. For feelings, thoughts, actions, wake up the same. Brahmin, that is called human, has the charm of the world to kill; It is also called a personality, conditioned for the cessation of the world.

"Brahman, that is called the commentator, it is called the personality theory."

Brahman-white Buddha that:

"Hon-talk, commentator is so, the theory is the same. I am busy with worldly affairs, now I will leave. "

Buddha told Ba-la-subjects:

"Know the right time."

Buddha said this business is finished, the brahmin heard what the Buddha taught, happy rejoice, feast at the feet and back.

KINH 54. WORLD

I heard this:

At one time, the Buddha was in the garden of Loc, Dan Tien, Bala.

Then there are brahmins at the meeting of Pi-ca-poly-poetry, to the Buddha, respectfully visiting, and sit aside, white Buddha that:

Cu-talk, I have a young disciple, astronomical, know race, see good general, bad for everyone; Say yes, yes; Say no, it is not; To say, to be a city; Vaguely, it is nonsense. Cu-talk, what do you think? "

Buddha told Ba-la-subjects:

"Set aside your young disciples, astronomers, race people. Now I ask him, as you say.

"Brahmin, what do you think, rúpa that have no species?"

Bicycle:

That's right, the Blessed One. "

"Life, thought, action, consciousness that does not have species?"

Bicycle:

That's right, the Blessed One. "

Buddha told Ba-la-subjects:

"He said that his young disciples, astronomers, racial people, for all to say like this: Say yes, yes, yes; Say no, it is not. So the knowledge that this see is not not reasonable?

Brahmin White Buddha:

That's right, the Blessed One. "

Buddha told Ba-la-subjects:

"What do you think? What kind of identity does not last a hundred years? Different from birth, different from kill? Life, thought, action, awake a hundred years? Is it different from birth, different from kill?

Bicycle:

That's right, the Blessed One.

Buddha told Ba-la-subjects:

"What do you think? Your young disciples, astronomers, know the race, because people say that the city is not ruined; So the knowledge, this view is not unchanged?

Bicycle:

That's right, the Blessed One. "

Buddha told Ba-la-subjects:

"What do you think? France and France; This theory and the other, which point?

Brahmin White Buddha:

Here is the dharma, as the Buddha said, displayed, opened. Just as some people are submerged in water that is saved, the prisoner is freed, the loser is pointed out, where the light is darkened. Today, the Buddha bluntly said France won, also re-disclosed, as such. "

The Buddha said this business is complete, Brahmin-Pi-ca-po-po heard what the Buddha taught, happy joy, from the seat to stand up ceremony at the feet and back.

KINH 55. HOT [91]

I heard this:

At one time, the Buddha was in the garden of Loc, Dan Tien, Bala.

Then, the Sun said to the monks:

"Now, I will talk about warmth and warmth.

"What is warm? What is sharp, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are called warm colors.

Depending on what is feeling, perception, behavior, consciousness; All are called feeling, perception, action and warmth. That's called warmth.

"What is warmth? If rúpa is material, grasping, the other or the past, or the present, or the future, arises craving, drowsiness, ignorance, and other mental afflictions. Feelings, thoughts, actions, wake up the same. That's called warmth. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KINH 56. LOSS OF LOSS

I heard this:

At one time, the Buddha was in the garden of Loc, Dan Tien, Bala.

Then, the Sun said to the monks:

"Now, I will talk about illegal and illicit drugs.

"What is illegal? If identity is illegal, clinging; Quality of birth and love. Likewise, life, thought, action, consciousness is legal, illegal, clinging; Consciousness and birth. That is called legal corruption.

"What is the lawless? What shades of smuggled, unapproved [93]; The other or the past, or the present, or the future, the other color does not love, lust. Likewise, feeling, perception, volition, sensuality are impermanent; The other or the past, or the present, or the future, no birth, love. That is called the lawless. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Shelf abstracts:

Two faiths, two A-nan, 
Faifa, Uat-ca, 
Ba-la and the world, 
except illegal pirated.

FIGHTING 57. LOST FUCKING [94]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. At that time, the Buddha embraced the bowl into the city of almsgiving alms. After that, they hugged yabank, did not tell them, did not tell the attendant, was alone, came to the western country, traveled in the human world [95].

Then, in the forest, there was a monk from far away seeing the Blessed One, not telling them, not telling the audience, a body alone. After seeing that, immediately came to worship A-nan, said:

"Lord, do not tell them, do not tell the audience, a single body travel out."

Then, Aon Sun told the monks:

"If the Blessed One, do not tell them, do not tell the attendant, a trunk alone travel, we should not follow. Why? Because today, the Buddha wants to be less busy so that the abbot disappears [96]. "

Then the Blessed One traveled to the North, to the underlings of Bajadas-sloth [97], in the woods preserved, at the Ba-da [98] 99].

After the Buddha went, there are a large number of monks to the monk A-nan, said to A-nan religious:

"Did you hear, where is the Blessed One now?"

Religion A-nan replied:

"I have heard, the Blessed One is now in the north, under the banyan-slash-tree, in the woods of the watchman, in the crown of Baroda."

At that time, the monks told Ayn Sun:

For a long time, we have not met the Blessed One; If you do not mind hard, then can we come to the Lord, have mercy on! "

Religion A-nan know is timely, so silent acceptance.

Then, A-nan worshipers monks and many monks wait overnight, early morning embracing the bowl into the alms-begging alms. Almost finished returning to the clinic, arranging the gear, carrying the bowl, heading west in the travel of the people, then heading north, to the preserved forest, in the panama, in the water. Selling beams.

At that time, the monk A-nan and the majority of Bhikkhu monks arranged bowls, finished washing, came to the Buddha, head bowed to the feet of the Buddha, and sit to the side.

Now, the Buddha because of the number of monks speak French, disclose, teach, benefit, make peace. [100].

At that time, among them a monk thought: "Know how, see how to quickly get through the accident?"

Then, the Buddha knows the thoughts of the monks, should tell the monks:

"If there are monks in the seat think that: 'Know how, how to quickly get acclimated [101]?' I once said dhamma that: 'Be skeptical of the warmth; These are the Four Foundations of Mindfulness, the Four Noble Truths, the Four Consciousnesses, the Five Elements, the Five Elements, the Seven Elements, the eight Noble Truths. ' I have said such things to observe the warmth. But now there are still good sons, do not want to effort drill hard, do not effort hardworking, do not effort to think hard, do not effort hard to believe, but lazy self, To eradicate the smugglers! Again, if there are good deeds for what I have said, watching the warmth, diligence efforts, hard work, hard work, effort diligently think, effort hard work, can quickly Soon after the accident.

"Phàm phu fools do not learn, in the sense of sight is fall. If it falls, it is called onion [102]. This action, what is doing, what is the beginning; What is born and what is moved [103]? Ai was born by ignorance ignorance [104] and the charm in love should arise on this.

"This, whatever is done, what is the beginning; What is born, what is moved? This AI takes life as the beginning, feeling is initiation; Due to life, due to life.

This feeling, what is the cause, what is the beginning; What is born, what is moved? This feeling of exposure to the core, contact is the beginning; Due to emancipation, due to shifting.

Touch this, what is doing, what is the beginning; What is born, what is moved?

This six get into the country, the six origin is the start; By six in the country of birth, due to six imported origin.

"These six sources are impermanent, which is the arising of the mind; Life-long life, this life is impermanent, is the law of dependent origination [105].

"The one who has observed such a thing, but sees matter as falling; Or not see identity is falling but also see identity is fall; Or not see the identity but also see identity in the fall; Or no color in the fall, but fall in the identity; Or not fall in the identity but also feel life is falling; Or not feel life is falling but also feel life is falling; Or not feel life is falling but also feeling in the fall; Or not feeling in the fall, but also falls in the feeling; Or not fall in the feeling of life, but also found fall; Or do not even see the idea of ​​falling, but also think that the fall; Or do not see the idea of ​​falling down but also found in the fall; Or not found in the fall, but also fall in thought; Or not fall in the thought but also see the fall is; Or do not see the onion is falling but also found on the grass; Or not found on the fall but also found onions in the fall; Or not found in the fall in the fall, but also found in the onions; Or not fall in the onions, but also see the fall; Or do not see consciousness is falling but also consciousness is falling down; Or do not even see the consciousness but also the consciousness in the fall; Or not see in the fall, but also fall in the awakening; Or not fall in the awakening, but start to ants, nectar [106] comments; Or not start the ant, raging bias, but not away from conceit. Those who are not far from conceiving, they fell. Seeing the fall, it is the onion. This action, what is doing, what is the beginning; What is born, what is moved? As before, until, conceited. Or do not see consciousness is falling but also consciousness is falling down; Or do not even see the consciousness but also the consciousness in the fall; Or not see in the fall, but also fall in the awakening; Or not fall in the awakening, but start to ants, nectar [106] comments; Or not start the ant, raging bias, but not far from conceiving. Those who are not far from conceiving, they fell. Seeing the fall, it is the onion. This action, what is doing, what is the beginning; What is born, what is moved? As before, until, conceited. Or do not see consciousness is falling but also consciousness is falling down; Or do not even see the consciousness but also the consciousness in the fall; Or not see in the fall, but also fall in the awakening; Or not fall in the awakening, but start to ants, nectar [106] comments; Or not start the ant, raging bias, but not away from conceit. Those who are not far from conceiving, they fell. Seeing the fall, it is the onion. This action, what is doing, what is the beginning; What is born, what is moved? As before, until, conceited. Seeing the fall, it is the onion. This action, what is doing, what is the beginning; What is born, what is moved? As before, until, conceited. Seeing the fall, it is the onion. This action, what is doing, what is the beginning; What is born, what is moved? As before, until, conceited.

"Those who know so, see that, quickly attained full of smugglers."

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

EDUCATION 58. ATTITUDE [107]

I heard this:

At one time, the Buddha was in the lecture hall, Dong kong, Xa-protection. Then, in the afternoon, after the meditation retreat [108], the Blessed One came before the monks, spread the court and told the monks:

"There are five warmth. What is the year? Warmth; Feelings, thoughts, actions, warmth. "

Then, a monk from the seat stood up, revised clothes, put on the right shoulder shirt, kneeling close to the ground,

"Lord, is this a warmth of life: warmth; Life, thought, action, warmth?

Buddha told monks:

"Go back to your seat and ask, I will speak for you."

Monks after the Buddha and then back to his seat, white Buddha that:

"The Sun, five warmth, what is the root, what is the beginning, what is born, what is exposed?

Buddha told monks:

"Five years of warmth, retrieve the original education, due to sexual training, because of sex and sex that exposure."

[109] When the monks heard what the Buddha said, joyfully rejoice, that the Buddha said:

"The Exalted One because we say, five warmth is life [110]. Or rather! What was said. Now I ask again. Lord Buddha, warm is life or five warmth longer? "

Buddha told monks:

"Not five warmth is life, not five warmth otherwise. There is greed in that place, it is a warm year. [111] "

[112] Buddhist monks:

"Wow, the Blessed One! Happy, happy happy. "

Ask again:

"Are there two warm correlations [113]?"

Buddha told monks:

"Yes! Yes! Just as there is a thinker like this: 'I am in the future life will be so sharp, life like that, think so, so on, so wake up.' That's called warm, warm correlation. [114] "

[115] Buddhist monks:

"Awesome! What was said. Happy, happy happy. "

Ask again:

"The Sun, how is warm called [116]?"

Buddha told monks:

"What colors, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near, all of them are generally warm. Feeling, thinking, action, awake again. Thus, this monks, that is called warm. "

[117] Buddhist monks:

"Awesome! What was said. Happy, happy happy. "

Ask again:

White Lord, by virtue of what, what called that color warm? Do what, what conditions call life, thought, on, warm wake?

Buddha told monks:

"Four are human, four are predestined; That's called warm colors. Why? Because of the colors of warmth, all these are four great, composed of four conditions. Exhilarating is the cause, contact is the charm born life, thought, action; So called feeling, thought, warm. Why? Because if what belongs to feeling, perception, action, then all of them are triggered. Name identity is the personality, the identity is the coast, it is called warm. Why? Because if things are of consciousness, they all take natures for granted. "

[118] Buddhist monks:

"Awesome! What was said. Happy, happy happy. "

Ask again:

"What is the sweetness of identity? What is the harm of identity? What is the separation? What is the sweetness of life, thought, action, wake? What is the harm of awakening? What is the separation of consciousness?

Buddha told monks:

"Happiness on the color of birth, which is called the sweetness of identity. If the color is impermanent, suffering, the French translation, it is called the harm of identity. If for the color that the sexual desire, the passage of lusting greed, pass out of lust, that is called the separation of color. If the bliss in the sense of life, thought, action, birth, it is called the sweetness of consciousness. If feeling, thought, action, consciousness is impermanent, suffering, transformation, then it is called the harm of consciousness. As for feeling, perception, action, consciousness that subdued sexual desire, the passage of lust, pass out of lust, that is called the separation of consciousness.

[119] Buddhist monks:

"Awesome! The things which studied. Happy, happy happy. "

Ask again:

"From what is born conceited [120]?"

Buddha told monks:

"Phàm phu fools do not learn, in the sense of sight is falling, is different, or in each other. For feelings, thoughts, actions, consciousness is self, is different, or in the same. From here came conceit. "

[121] Buddhist monks:

"Awesome! What was said. Happy, happy happy. "

Ask again:

"Lord, how to achieve not to conceal?"

Buddha told monks:

"Noble Disciples in the spot where materiality is not seen as falling, is falling apart, is in each other. At the place of feeling, thought, action, awakening is not seen as falling, is falling apart, is in each other. "

[122] Buddhist monks:

"Awesome! What was said. Happy, happy happy. "

Ask again:

"Know what, see what quickly attained toll [123]?"

Buddha told monks:

"What is rupa, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near, they are all not falling apart, not falling apart, not in each other. And feeling, thinking, action, wake up the same. Monks, know so, should see so, quickly attained illegal. "

Then, in them there is another monk, a dull place, without knowledge, because ignorance obscures, should start evil evil, thinking: "If not self, create karmic self, then who Who will bear retribution in future life? "

Then the Buddha knew the thoughts in the mind of the monk, so he immediately told the monks:

In this we have foolish people, ignorance, ignorance, thinking: "If identity is not self, life, thought, newspaper?' Such doubts, previously explained. What monks, colors are often or impermanent? "

Bicycle:

"The Sun, impermanent."

Foul:

"Impermanence is suffering?"

Bicycle:

Lord, is suffering.

Foul:

"Impermanent, suffering, is the French translation, so should disciple multi disciplinary should be in it to see that fall, other fall, in each other?"

Bicycle:

"The Blessed One, no."

For feelings, thoughts, actions, awakening is the same. So, monks, if what belongs to matter, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not self, not belongings. Who sees this so called is right. For feelings, thoughts, actions, wake up the same. Holy students of the disciples, as the practice of boring mind. Already boring, then sex. Because of liberation, liberation of knowledge, knowing that, 'I, the birth has ended, the virtues have been set up, the things that need to be done, know that no longer be born again.'

When the Buddha said this business is complete, many monks do not start the pirated, the mind is freed.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Shelf abstracts:

Warm, warm warmth, Warm 
two correlated, 
Name, personality, two, 
Fearful, quick pirate. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.3/5/2017.