A Journey - Volume 01.

Then the Buddha said to the monks: "You look at the impermanence is impermanent [2]. Such observation is called right scrutiny. When you have observed the right foot, you will be born disgusting. When it is disgusting, it is pure joy. The cessation of joy is called liberation. Also, let us observe life, thought, action, consciousness is impermanent. "

KINH 1. INTENSITY [1]

I heard this:

A Buddha in the garden alone, jade forest, sahara. Then the Buddha said to the monks:

"Look at impermanence as impermanent." Such observation is called right scrutiny. When you look at the right foot, you will be born disgusting. When it is disgusting, it is pure joy. The cessation of joy is called liberation.

Likewise, please observe life, thoughts, actions, and awakening are impermanent. Such observation is called right scrutiny. When you look at the right foot, you will be born disgusting. When you are disgusted, you will be happy. The cessation of joy is called liberation.

Thus, monks, if you want to self-liberation this can be self-proof, know that: 'I, the birth has ended, the morals have been made, what to do is done and self-knowledge is no longer Reborn again after [6]. '

"Just as impermanent observation, suffering, no, no self."

Then, the monks after listening to what the Buddha taught, joyful worship.

*

KINH 2. INTAKE [7]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Buddha said to the monks:

"For rúpa, you must think rightly, observe and know in a very sharp way is impermanent. Why? Because Bhikkhu, for rúpa that think right, observing and knowing in such a beautiful way is impermanent, for rúpa, sex is deductible. For the pursuit of the deduction that is liberated mind.

Also, for feelings, perceptions, and actions, let them think rightly, observe and know in a real way ... consciousness is impermanent. Why? Because monks, for the way that right thinking, contemplating and knowing in a real way ... is impermanent, then for the consciousness, the attachment is removed. For the pursuit of the deduction that is liberated mind.

Thus, monks, if you want to self-liberation this can be self-proof, know that: 'I, the birth has ended, the morals have been made, what to do is done and self-knowledge is no longer Reborn again later. '

"Just like right thinking about impermanence, suffering, no, non-self is the same."

Then, the monks after listening to what the Buddha taught, joyful worship.

*

BUSINESS 3. TRIANGLE (1) [8]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

For color unknown, unknown, not broken, no sexual desire [9] can not rid the suffering.

Likewise, for feelings, perceptions, actions, and consciousness that are unknown, unknown, not fragmented, not lusted, can not eliminate suffering.

"Monks, for rúpa, if known, if clear, if the end, if the education, can be rid of suffering.

Likewise, for feeling, perception, action, and consciousness, if known, if it is clear, if it extends, if it is sexual, then it is possible to break the suffering. "

Then, the monks after listening to what the Buddha taught, joyful worship.

*

BORING 4. BECOME (2) [10]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

For the unknown, unknown, not broken, not liberated, the mind does not liberate, it does not overcome the fear of birth, aging, illness, death.

, The mind does not liberate, it will not be able to overcome the fear of birth, aging, illness, death.

If monks, if you know, if the separation, if the education, will overcome the fear of birth, aging, illness, death.

"Monks, if any, if you know, if the end, if left ungrateful, liberated mind, can overcome the fear of birth, aging, illness, death.

Likewise, for feeling, perception, action and consciousness, if one knows, if it is clear, if the end, the lust of liberation, the mind will overcome the fear of birth, old age, illness, death "

Then, the monks after listening to what the Buddha taught, joyful worship.

*

FIGHTING 5. FAMILY (3) [12]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Whoever is in favor of rúpa, [13] is suffering for love. For suffering, love, for suffering will not be liberated, unknown, not lust.

Likewise, for feelings, perceptions, actions, and pleasures that are pleasing, they also love suffering. Whoever loves suffering, then suffering is not free.

"Monks, who does not love the color, do not love it for suffering. Who for suffering does not like, then suffering will be liberated.

In the same way, I have been seeking for the birth of life, thought, action and awakening. If the feeling depends on the delivery of life, thought, action, wake, the delivery of life, thought, action, consciousness We use wisdom to know as real.

"Monks, if I for this warm year without knowing a sweet taste is sweet, harmful is harmful, the glass is the glass, I am between the gods, Ma, It , Sa-man, Brahmin and the gods, who can not self-control, not to escape, not to go out, not to leave, to permanently stay in crazy, nor can themselves attain Supreme Court Chief Justice.

"Monks, because I have known the warmth of this life is so sweet that sweet is the sweet, harmful is harmful, the glass is the glass, so I am between the gods, Ma, Pham, Sa Brahms, Brahmins and the gods, who could have been self-evolved, escaped, transcended, departed, permanently not residing in insanity, could themselves attain Supreme Righteous Enlightenment. "

Then, the monks after listening to what the Buddha taught, joyful worship.

Shelf abstracts:

The past speaks four 
Sutras and liberation 
Say two men charm coast 
Sweet two.

*

KINH 15. WILL [37]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there are monks [38] to the Buddha, bowed ceremony at the feet, and stood aside, white Buddha that:

"Wow, the Blessed One! I beg for your child briefly weak law. After hearing the dharma, I will be alone in the desert [39], practice not let go lung. When you do not let go, you will think about the reason that a good man ordained, shaved his beard, his forehead, faith, abandoned family, living without family, [40], just because In this life, experience [41], the ultimate goal of life, is to know: 'I, the birth is finished, the deed has been done, the things that need to be done, the self knows no longer born again. ''

Then the Blessed One taught the monks:

"Awesome! Awesome! Monks, said these words smartly: 'I beg for you to briefly say weak legal. After hearing the dharma, you will be alone in the desert, practice not let go ... until, you know no longer reborn again. ' Did you say so? "

Buddhist monks:

That's right, White World! "

Buddha told monks:

Listen, listen, deftly think, I will for you to say.

"Monks, if you leave history according to history, ie death according to history [42]. If death by history is bound by force. If monks are not historically wrong, they will not die according to history. Do not die by history, that is to liberate the player. "

Buddhist monks:

"I understood, the Blessed One! I understand, white goodness! "

Buddha told monks:

"For the weakness that I have said, if you comprehend what it means to be?"

Buddhist monks pretend that:

The Buddha, color histories historically, dying according to history [44]. History of history that dies after death is bound by the constraints.

So too, life, thought, action, false history, death in history. History of history that dies after death is bound by the constraints.

"The Blessed One, if the colors do not devalue the history, then the color does not die by history. Not follow the history without dying history, for the player is liberated.

Likewise, if life, thought, action, consciousness do not follow history, then death does not follow history. Not follow the history without dying history, for the player is liberated.

Thus, in the weak law was exalted in summary, the meaning is so broad.

Buddha told monks:

"Good, good, monks! In the weak law is spoken in brief, the meaning is so broad.

"Why?

"Death is history, death is history. History of history that dies after death is bound by the constraints.

Likewise, feeling, perceiving, acting, making history, dying according to history. History of history that dies after death is bound by the constraints.

"Monks, if the color does not devalue the history, the color does not die by history. Not follow the history without dying history, for the player is liberated.

Likewise, if life, thought, action, consciousness do not follow history, then death does not follow history. Not follow history without dying according to history, for the liberated. "

"The Blessed One, the dharma-dharma, is bound to be bound by the law, so it is expeditiously abolished." Well, life, thought, action, consciousness is bound to be bound French law of this binding, should be quickly eliminated. Then, it will be beneficial, beneficial, long-lasting peace. So for the dharma has been summed up, I have understood its broad meaning. "

Buddha told monks:

"Awesome! Awesome! For the dharma I have summarized, he understands its broad meaning. Why? Because rupa is bound to be bound, the dhamma is bound to this, so quickly remove. When it is removed, will benefit, be useful, be happy long. So is life, thought, action, consciousness is bound to be bound, France is bound to this binding, should be quickly eliminated. When the other law has been eliminated, it will benefit, be useful, be happy long. "

After the monks listen to the teachings of the Buddha, the heart is very happy, bowing Buddha and back; Alone in the absence, diligent practice, live not let go, until, self-know no longer reborn again.

Then, the other monk became an arahant, the mind is liberated.

*

KINH 20. CONGESTION

Epiglottis also said so.

*

DAY OF DAY [57]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there is a monk, from the seat to stand up, put on the right shoulder, the Buddha and then stand aside, white Buddha that:

"Wow, the Blessed One! I beg for your child briefly weak law. After hearing the dhamma, you will be alone in the desert, practice not lung. When you do not let go, you will think about the reason that a good man ordained, shaved his beard, his forehead, faith, abandoned family, living without family, until, No longer be born again later. "

Then the Blessed One taught the monks:

"Awesome! Awesome! Monks, said these words smartly: 'I beg for you to briefly say weak legal. After hearing the dharma, you will be alone in the desert, practice not let go ... until, you know no longer reborn again. ' Did you say so? "

Buddhist monks:

That's right, White World! "

Buddha told monks:

Listen, listen, deftly think, I will for you to say.

"Monks, those who oscillate will be bound by ghosts. If someone does not move, it will be released from Ba-week. [58] "

Buddhist monks pretend that:

"I understood, the Blessed One. I have understood, white sweetheart. "

Buddha told monks:

"For the dharma I have summarized, how do you understand its broad meaning?"

Buddhist monks pretend that:

"The Blessed One, when the sharp deformities [59] are bound by ghosts. If not oscillated, then release from Ba-week. Likewise, when feeling, perception, volition, and agitation are constrained. If not oscillated, then release from Ba-week. So for the dharma that has been summed up by the Buddha, I have understood its broad meaning. "

Buddha told monks:

"Awesome! Awesome! For the dharma I have summarized, he understands its broad meaning. Why? When the chromosomes oscillate, it is bound to the ghost. If not, release from the ba-week. Likewise when the feeling, the thought, the action, the oscillation, will be bound by the ghost. If not, release from the ba-week "... until ... '... know no longer reborn again.' Mind liberated, Arahant.

*

KIND 22. KEEP-BA INTERVIEW [60]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there is a monk named Kiep-ba [61], go to the Buddha, head bowed to the feet of the Buddha, and stand aside, the Buddha said:

"As the Buddha taught," monks are cleverly liberated. " Lord Buddha, how are monks mind cleverly liberated [62]? "

Then the Blessed One said to Father,

"Awesome! Awesome! He can ask Tathagata about liberating mind. Instead, Kwad-ba! Listen, listen, and think, I will speak for you.

"Hey-three, let's observe what is rúpa, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Far away, or near; All of them are impermanent. When the true observation of impermanence is, then the love is subtracted. When hymn is subtracted, the mind clears. Likewise, mindfulness, thought, action, consciousness or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are impermanent. When the true observation of impermanence is over, then the unconditioned consciousness is subtracted. When the charity has been subtracted, then I say it is liberating mind.

"Hey-three, monks have such clever mind liberation, Tathagata said is clever mind liberation. Why? Because craving has been eliminated. Those who are craving the passage, the Tathagata call that person is clever mind liberation.

After the monk Kép-ba heard the Buddha's teachings, the heart was very happy, bowed to the Buddha and back.

Then, Bhikkhu Kiep-ba, after receiving the teachings of the Buddha, alone in the absence of diligence diligent thinking, live not let go ... until ... self-know no longer reborn again. . ' Mind cleansing, A-la-drought.

*

KISS 23. LA-LA-LA INTERVIEW (1) [63]

I heard this:

At one time, the Buddha resided in the forest of Cali-da-Lan, at the royal residence. Then Rama Rama La-la-la go to the Buddha, head bowed to the feet of the Buddha, and stand aside, white Buddha that:

"How do you know, how do you let this body of the child and all the external conditions do not have the binding force of falling, falling, ]? "

The Buddha taught La-la-la:

"Awesome! Awesome! Did you ask the Tathagata, 'How do you know, how do you let this body of the child and all the external conditions do not have the binding force of falling, Conceited '? "

La-la-la-la transparency that:

That's right, the Blessed One. "

The Buddha taught La-la-la:

"Awesome! Listen, listen and think, I will speak for you.

"Rahula, observe what is rupa, or past, or present, or future; Either in or out; Or rough, or subtle; Or bad, or good; Or far, or near; All these things are not falling, not falling apart, not in each other [65]; So equal equality [66] that look like the real thing. So is life, thought, action, consciousness, or past, or future, or present; Either in or out; Or rough, or subtle; Or bad, or good; Or far, or near; All these things are not falling apart, not falling apart, not in each other; Therefore, the equality of insight is so real.

Thus, this La-la-la, monks should know so, see so. Those who know so, then, for this body and all the external conditions of the outside world have no binding link is an ant, fall in view, concealed.

"This monk, monks if so for this body and all the external conditions of the outside world without binding force is the ant, It is called the craving of passions, passing away the history, the righteousness of righteousness [67], reaching the margins of suffering. "

La-la-la la after listening to the Buddha's teachings, joyful worship.

*

EDUCATION 24. LA-LAUNCH-LA (2) [68]

I heard this:

One time, the Buddha in the Truc garden, the Ca-lan-da in the royal city. Then the Blessed One said to La Salle:

"What does the monks know about, how do we let our body and all the external conditions do not have bound bonds?

La-la-la-la transparency that:

"Blessed is the master of the dharma, the guide, the protector. Instead, the Blessed One! For the monks that speak this meaning. The monks, after listening to the Buddha's teachings, will be happy to worship.

Buddha told La-la-la:

"Listen, listen and think, I will speak for you."

La-la-la-la Buddha:

"Yes, I obey you."

Buddha told La-la-la:

"Observe what belongs to matter, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All these things are not falling apart, not falling apart, not in each other; Should use the same level of insight as the real thing. So is life, thought, action and consciousness, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All these things are not falling apart, not falling apart, not in each other; Should use the same level of insight as the real thing.

To be aware of this, to see so, for this body together with all the conditions of the outside world without binding ties are the ant, the antagonist, conceit.

"This lama, monks, for this body and all the external conditions of the outside without binding ties are ants, falls, antecedents, will overcome superiors. Mind, away from the generals, liberation. It is called bhikkhupunya eradication of craving, passing away the history, the true rectitude, reach the end of the miserable sincerely. "

La-la-la la after listening to the Buddha's teachings, joyful worship.

Shelf abstracts:

History, rising number, 
Falling, 
Leaf, Arising, Swinging, 
Three-question, 
La-la la, 
Two business.

*

Happy 25. Multiply [69]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there is a monk, go to the Buddha, do Buddhist ceremony, and stand aside, white Buddha that:

"As the Buddha said 'Polygamy.' So what is multiculturalism? "

Buddha told monks:

"Awesome! Awesome! Now you want to ask me about the meaning of the text?

Buddhist monks pretend that:

"Yes, the Blessed One."

Buddha told monks:

"Listen and think carefully, I will speak for you.

"Monks, should know, if heard the law, but for the color that emanates isolation, separation, cessation, tranquility [70], then that is called multi-text. Likewise, if listening to the dhamma, for feelings, thoughts, actions, consciousness arise, separation, separation, tranquility, then call it multicultural. Monks, that is called the text that Tathagata said. "

Monks after that, listening to the Buddha's teachings, excited excited, the ceremony back up.

*

EDUCATION 26. LESSON [71]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there is a monk, to the Buddha, head bowed to the feet of the Buddha, and stand aside, the Buddha said:

"As the Blessed One said," Wizard. " So what's called a Sorcerer [72]? "

Buddha told monks:

"Awesome! Awesome! Now you want to know what Tathagatas have said about the magecraft sense? "

Buddhist monks:

"Yes, the Blessed One."

Buddha told monks:

"Listen and think carefully, I will speak for you."

Buddha told monks:

"If one is to say rúpa which gives birth to a libel, a divorce, cessation, tranquility [73], then that is called mage. If someone with respect to feeling, thought, action, that said French law to cause birth, separation, cessation, tranquility, then call it a mage. That is also what Tathagatas have said about the Sorcerer. "

Monks after that heard the Buddha's teachings, excited excited, bowed the Buddha back.

*

EDUCATION 27. DIRECTION [74]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there is another monks, to the Buddha, head to the ceremony, and stand aside, white Buddha that:

"As the Buddha said, 'Dharma is the dharma direction [75].' So what is French law?

Buddha told monks:

"Awesome! Awesome! Do you want to know the Dharma right? "

Buddhist monks:

"Yes, the Blessed One."

Buddha told monks:

"Listen and think carefully, I will speak for you.

"Monks, for rúpa, which is aimed at the separation, liberation, destruction, then called it French legal direction [76]. Likewise, for feelings, perceptions, actions, and consciousness, which are directed towards the libel, the lust, the extinction, that is called the Dharma. "

Monks after that heard the Buddha's teachings, excited excited, bowed the Buddha back.

*

KINH 28. NIGHT-TABLE [77]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there is another monks, to the Buddha, head bowed to the feet of the Buddha, and stood aside, white Buddha that:

"The Blessed One, as the Blessed One said, 'attained Nirvana in the present. So, what is the monks attain Nirvana in the present?

Buddha told monks:

"Awesome! Awesome! Now you want to know about the 'attainment of Nirvana in the present', right? "

Buddhist monks:

"Yes, the Blessed One."

Buddha told monks:

"Listen and think carefully, I will speak for you.

Buddha told monks:

"For rituals that give birth to a sense of separation, sexual liberation, eradication, not arise the smuggled mind, the mind liberating the right foot, it is called Bhikkhu attain Nirvana right in the present. [79]. Likewise, for feelings, perceptions, actions, consciousness that are satiated, divorced, eradicated, do not arise the gambler, mind liberating the right foot, then called monks in Nirvana in the right present."

Monks after that heard the Buddha's teachings, excited excited, bowed the Buddha back.

*

29. CONFIDENTIAL-LY-LY-TEACHING PROBLEM [80]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there is a monk named Tam-honey-ly-topic to the Buddha, head bowed to the feet of the Buddha, and stood aside, the Buddha said:

"As the Buddha said, 'Shamanism.' So, what's called the Wizard of the Wizard? "

Buddha told monks:

"You want to know about the magus warrior right now?"

Buddhist monks:

"Yes, the Blessed One."

Buddha told monks:

"Listen and think carefully, I will speak for you.

If monks do, for rituals that cover the glass, separation, kill, that is called the Wizard of the Wizard. Likewise, for feelings, perceptions, actions, sutras, satirists, extinction, that is called the Wizard of the Wizard. "

Monks after that heard what the Buddha, excited excited, bowed the Buddha back.

Shelf abstracts:

Multiculturalism, good sermon, 
dharma and Nibbana. 
Tam-secret-ly-asked: 
How, the Wizard of the Wizard?

*

30. THAI-NAIL (1) [81]

I heard this:

One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Venerable Sariputra-phat in the mountain U-rays-cut.

At that time, there was a son of a headman named Tau-dai-na [82], traveling daily to Mount U-barra and visiting Xa-Sala-phat, after greeting, then sit On the other side, told Sutta Sassuvatana:

"There are some Sa-subjects, brahmins to the impermanent, translated, unsafe, saying, 'I am, I am, I am poor.' Why is this number of Brahmins, Brahmins having such an idea, without seeing the truth? Likewise, some kamma, brahmanas on impermanence, perception, volition, impermanence, transformation, uneasy, said: 'I, I am, I am poor.' Why is this number of Brahmins, Brahmins having such an idea, without seeing the truth?

"There are some Brahmins, brahmins for impermanent qualities, unsatisfactorily, who say, 'I am, I am equal, I am poor.' So, by what point they do not see the truth? Likewise, for feelings, perceptions, actions, and awakings that are impermanent, unstable, and which say, 'I am, I am equal, I am poor.' So, by what point they do not see the truth? Hey, damn, what do you mean? Is lust common or impermanent? "

Bicycle:

"Is impermanent."

"Behold, the flood, if it is impermanent, is it not?"

Bicycle:

"Dried leaves."

"Behold, the flood, if impermanence is suffering, it is the translation. What do you mean Should the disciple stay in it, seeing that rupa is self, other than self, or in each other? "

Bicycle:

"Not."

"How do you do-flood, na, how do you think, feeling, action, consciousness is often or impermanent?"

Bicycle:

"Is impermanent."

"If it is impermanent, is it not?"

Bicycle:

"Dried leaves."

"Behold, the flood, na if impermanent is suffering, then they are French translation. How do you, the disciples should live in that see that consciousness is falling, other fall, or in each other?

Bicycle:

"Not."

"Behold, the flood, should know that, past or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All these qualities are not self, not others, not in each other. That's what it sounds like.

Also, for feeling, perception, action, consciousness or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of these are not self, not others, not in each other. That's what it sounds like.

This is to conceive, to perceive, to perceive, to perceive, to perceive, to give birth to a feeling of separation, of liberation, of liberation, of liberation. , What you need to do is done, you know no longer reborn later life. '"

When Venerable Xa-benefit-phat said this business is completed, Check-flood, naughty child, away from the ceiling, the eyes are pure. Then, Check-flood, naughty children, see the legal, legal training, not from anyone else, in the dharma was detached, from the seat up, with the right shoulder shirt, kneeling Clasped hands, transparent Sun Yat-Xa-benefits-that:

"Now, I've got degrees. From today, I would take refuge in the Buddha, taking refuge in France, taking refuge in the Sangha, doing good things. From this day until the end of my life, always pure refuge Three Jewels. "

When the daughter-in-law had heard what Venerable Xa-benefit-Phat teaches, excited excited, perform the ceremony back.

*

EDUCATION 31. THAU-LŨ-NA (2) [83]

I heard this:

One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Venerable Sariputra-phat in the mountain U-rays-cut.

At that time, there was a son of a chief named Tau-flood-na [84], traveling daily to Mount Ueshiba and visiting Xa-interest-payer, after greeting, then sit aside.

At that time, Venerable Sariputra talked with Tatu-lu-na:

"If Sa-subject, Brahman but do not know the truth about rúpa, do not know as the actual set of rúpa, do not know as the real killer of identity, do not know the real way to kill End of identity [85]; To do-flood-na, should know that Sa-subject, Brahmin is not qualified to cut off. Also, if Sa-subject, Brahman but do not know the truth about life, thought, action and wake; Not knowing the truth of their origins, not knowing the truth about their disappearance, do not know the truth about the path to their disappearance, they are not able to eliminate them.

"If there are Sa-subjects, Brahmins that know the truth about rúpa, know the truth about the origin of rúpa, know the truth about the cessation of identity, know the truth About the path leading to the cessation of identity; To do-flood-na, should know that Sa-subject, Brahman is capable of deduction of identity. Likewise, if the samadhi, Brahmins know as they really are about feeling, thoughts, actions, and consciousness, they know the truth about their initiation, know the truth about the cessation Their end, know the truth about the path leading to their disappearance; To do-flood-na, should know that Sa-subject, Brahmin is capable of eliminating them.

"Damn-flood, what do you mean? Is lust common or impermanent? "

Bicycle:

"Is impermanent."

Ask again:

"If it is impermanent, is it not?"

Bicycle:

"Dried leaves."

Venerable Sariputra says:

"If matter is impermanent, it is suffering, then it is translated. Should the disciple should be in it to see that sense is falling, falling apart, or in each other? "

Bicycle:

"Not."

Too, feeling, feeling, being, being are often or impermanent?

Bicycle:

"Is impermanent."

Ask again:

"If it is impermanent, is it not?"

Bicycle:

"Dried leaves."

Ask again:

If impermanence is suffering, then it is translated. Should the disciples should be in it to see that they are falling, falling apart, or in each other?

Bicycle:

"Not."

"Behold," should know the past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; For all colors are not falling, not falling apart, not in each other. That's what it sounds like.

Holy Audience, the disciples of the nature should give birth to mind isolation, liberation, liberation, birth, disease, death, favor, suffering.

Likewise, feeling, perception, action, past awakening, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not self, not others, not in each other. That's what it sounds like.

"Behold, the holy disciples for them should give birth to love, separation, deliverance, deliverance, old age, sickness, death, favor, suffering."

When Audra-na-na heard what from Sutra Xa-benefits-Phat teach, excited excited, the ceremony back up.

*

32. THAI-NAIL (3) [86]

I heard this:

One time, the Buddha lived in the Truc garden, the Ca-lan-da in the royal city. Then Venerable Sariputra-phat in the mountain U-rays-cut.

At that time, there was a son of a chief named Tau-dai-na, who traveled daily to U-rays and visited Xa-lup-phat, after greeting, then sits to one side. .

At that time, Venerable Sariputra talked with Tatu-lu-na:

"If there are Sa-subjects, brahmanas that do not know the truth about rúpa, do not know the truth about the origin of rúpa, do not know the truth about the cessation of identity, do not know the truth about sweet Of identity, do not know the truth about the harm of identity, do not know the truth about the output of identity, will not afford to transcend identity. Also, if there are Sa-subjects, Brahmins that do not know the truth about life, thought, action and awakening; Do not know the truth about their rehearsal, do not know the truth about their disappearance, do not know the truth about their sweetness, do not know the truth about their harm, do not know the truth about the export Their cup, then Sa-subject, Brahman will not be able to transcend them.

"If there are Sa-subjects, Brahmins that know the truth about rúpa, the rúpa of rúpa, about the cessation of identity, the sweetness of identity, the harm of identity, the export Glass of identity, Sa-subject, Brahman is capable of passing away identity. Likewise, if there are Sa-objects, brahmans do know the truth about the feelings, thoughts, actions and consciousness, about their initiation, their disappearance, their sweetness, about the Their harm, in terms of their output, Sa-subject, Brahmin is capable of transcendence from them.

"Damn-flood, what do you mean? Is lust common or impermanent? "

Bicycle:

"Is impermanent."

"So impermanent is suffering right?"

Bicycle:

"Dried leaves."

"Beard-flood-na, if impermanence is suffering, then it is French translation. The disciple in that should see there are falls, other fall, or in each other? "

Bicycle:

"Not."

"Damn-flood, what do you mean? So feeling, perception, action, consciousness is often or impermanent? "

Bicycle:

"Is impermanent."

"So impermanent is suffering right?"

Bicycle:

"Dried leaves."

"Behold, the flood, if impermanence is suffering, it is the translation. The disciples in there should be supposed to have fallen, different self, in each other? "

Bicycle:

"Not."

"Behold, the flood, please know that for the past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All these qualities are not self, not others, not in each other. That's what it sounds like.

Too, life, life, consciousness or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling apart, not falling apart, not in each other. That's what it sounds like.

"Behold, the holy disciples for this year of warmth must be true footsteps not fall, not the possession of the fall. Consistent righteous so for the world there is nothing to behold. When there is nothing for the photographer, there is nothing to attach. When there is nothing for attachment, it will attain Nirvana: 'I, the birth has ceased, the virtues have been made, what needs to be done, the self knows will not be born again later. '

When the daughter-in-law of the son of a hearer has heard what Venerable Satrivaphat teaches, joyfully excited, the ceremony back up.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.3/5/2017.