Tuesday, 2 May 2017

SORRY A-HANDLE 3

Sutra 59. Birth [1]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"There are five warmth. What is the year? Warmth; Feelings, thoughts, actions, warmth. Let's observe this warm year is the law of birth. That is, 'This is rúpa; This is the beginning of form; This is the cessation of identity. This is the feeling, the thought, the act, the consciousness; This is the beginning of this consciousness, the cessation of this consciousness. '
"What is the origin of identity? What is the cessation of identity? What is the beginning of feeling, perception, action, and consciousness? What is the cessation of feeling, thoughts, actions, and awakening?
"The beginning of joy is the arising of matter; The cessation of joy is the cessation of identity. The beginning of contact is the beginning of feeling, thought, action; The cessation of contact is the cessation of feeling, thought, action. The arising of rupa and nama is the beginning of consciousness; The cessation of nāma is the cessation of consciousness.
"O bhikkhu, so the arising of form, the cessation of form, that is the arising of rúpa, the cessation of identity. Thus the beginning of feeling, thought, action, consciousness, cessation of feeling, perception, volition, consciousness; It is the beginning of feeling, perception, action, consciousness, cessation of feeling, perception, volition, consciousness. "
Then, the Bhikkhu after listening to what the Buddha teaches, joyful worship.
Myth 60. Inconvenience [2]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"There are five warmth. What is the year? Warm life, feeling, thought, action, warmth.
"Awesome! Monks do not like colors, not praise the color, not grasp, not immersed in color. Awesome! Monks do not like life, idea, action, awake, not praising ......, not grasp ......, not before sunrise ....... Why? Because if bhikkhus do not like the colors, not praise the color, not grasping the material, not before the color, the color will not like, the mind is freed. Likewise, for feelings, perceptions, actions, consciousness that are not favored, not praised, enmity, ignorance, the mind will not be interested, the mind is released.
"If the monks are not fond of monks, the mind is liberated. Likewise, if one does not like life, thought, action, consciousness, mind is liberated, not born without destroying, equanimity is discharged with mindfulness of right mind.
"This monk knew so, so it is, the past marginal contact [3] is forever eradicated. When the marital contact is too long, the mortal attachment is also permanently eradicated. When the marginal contact margin of the future is also permanently eradicated without end, the grievance of the past and future marginal boundaries are also eradicated in the end, there is nothing left to cover. When there is nothing to prevent, there is nothing to cling to the world. No clinging should also have nothing to expect. Nothing to expect, should realize themselves Nirvana: 'I, the birth has ended, the virtues have been set up, what to do is done, self-knowledge is no longer reborn again.'
Then, the Bhikkhu after listening to what the Buddha teaches, joyful worship.
Kinh 61. Divided (1) [4]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"There are five warmth. What is the year? Lust, feeling, thought, action, warmth.
"What is the warmth? What is sharp, all of them are four, and sharp by four generations; That's called warm-up. Again, the other color is impermanent, suffering, the French translation. If this warmth is permanently excluded from extinction, finally expulsion, eradication, separation, death, and other warm colors are not continuous, not appear, not arise, then called Miraculous, also called tranquility, also called dissolve all the residual, love, endless, eradicated, Nirvana.
"What is warmth life? These are six senses. What is six? Embodied by eye contact; The feeling arises because of the ear, nose, tongue, body and mind. That's called warmth. Again, warmth life is impermanent, suffering, the French translation, until, eradicate, Nirvana.
"What is warm feeling? That is the six reincarnations. What is six? Feeling arising from eye contact; Until, thought arise by the touch of the mind. That is called warmth. Again, this warm feeling is impermanent, suffering, the French translation, until, eradicate, Nirvana.
"What is warm life? Those are six persons. What is six? The arising of eye contact;Until, the arising of the mind of the mind. That's called warm-up. Again, this warm life is impermanent, suffering, the French translation, until, eradication, Nirvana.
What is the warmth of life? That is six formulas. What is six? The body of the eye; Until consciousness, that is called warmth. Again, this warmth is impermanent, suffering, the French translation, until, eradicate, Nirvana.
"O bhikkhus, if using this wisdom, thinking, observing, distinguishing, ringing, that is called credit, superhuman, separation, [5], beyond the status of ordinary people . If you have not reached the results, but do not die half dead, it will certainly reach the results.
"O bhikkhus, if with this dharma, but by intellectual superiority, thought contemplation, ring, then it is called practice, superpower, separation, beyond the ordinary position. If you do not achieve the results, but do not die, it will certainly achieve results.
"O bhikkhu, for this dharma, if by righteous thought, [6] is as real, the three are known to be completely deductible [7]; That is, body, knowledge, suspicion. The monk, who is called the Bodhisattva, will not fall into the evil way, deciding directly to the Right Enlightenment, the seven births that pass between Heaven and Hell, will ultimately save the marginal path of suffering.
"O bhikkhu, if you use the right mind to observe the truth, the mind will not arise smuggled or, called A-la-drought. When the gates are clean, what needs to be done is done, the burden is removed, the goal is achieved. [9], the end of the end [10], the mind, the mind achieved liberation. "
Then, the Bhikkhu after listening to what the Buddha teaches, joyful worship.
Kinh 62. Divided (2) [11]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"There are five warmth. That is, warmth; Feelings, thoughts, actions, warmth. Foolish fools do not learn, no wisdom, ignorance, for the five years of warmth caused the tying tying, causing the mind to be forced into the birth of desire.
"O bhikkhu, the multi-disciplinary disciple of the wise, intelligent, for this year of warmth is not tied up by ants, causing the mind to be attached to attachment, which triggers greed.
"Why do not ordinary people do not learn, not intellectual, not wise, for the five years of warmth, anger binding, causing the mind attached to the cause that craving? O Bhikkhus, fools who do not learn, without wisdom, without wisdom, see that rupa is self, is different, or in each other. Likewise, life, perception, volition, consciousness are falling, falling apart, or in each other. Those who are not foolish, without wisdom, without such wisdom, for the year of warmth say that they fall and are tied in, causing the mind to be bound, and to give birth to craving.
"Why is the Holy Disciple, wise, wise, not to be bound, to tie the mind that craving? Because they do not see sense as falling, falling apart, or in each other. Likewise, for life, consciousness does not see itself as falling, falling apart, or falling in the fall. Thus, holy disciples, wise, wise, for the five warmth not to feel tied, to tie up the mind that born craving. If what is rupa, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near, then the proper observation of all of them is impermanent. Likewise, for feeling, perception, volition, consciousness, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near, then the proper observation of all of them is impermanent. "
Then, the Bhikkhu after listening to what the Buddha teaches, joyful worship.
Kinh 63. Distinguishing (3) [12]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"There are five warmth. That is, warmth; Feelings, thoughts, actions, warmth. Monks, if any Sa-subject, Brahman-do advocated fall, then all over the five years of warmth that advocates fall. What is the year? The Sa-subject, Brahman, in the halo is seen falling, other fall, or in each other. Likewise, at the moment of feeling, perception, action, consciousness is seen as falling, falling apart, or in one another. Thus, the ordinary people do not learn ignorance, self-ignorance, ignorance, discrimination that such observation, do not leave the fall. [13] Do not leave the field, enter the base [14] When entering the base Then it will be exposed. Six charms on what is exposed? Phàm ngu si si do not learn the suffering, from which this and other things arise, that is six shells. What is six? Invasion of the eyes; The origin of the ear, nose, tongue, body, and mind.
"Monks, there is the world, the world, ignorance is touched by ignorance, ordinary people do not learn to say is not, say is not, say is just as innocent, say not is not right Nothing is said, above all, that is the same, I know, I see.
"Again, the monks, the multi-disciplinary discourses of the disciples, while on the six entanglements that may be boring away from ignorance, may be born. That person for the ignorance that education, birth, no real, not nothing, not both right and wrong, not without any, no more, no more than me, not me, not I know, I know, I see. When you know that, then so ignorance will arise in the past will kill, and the following demonstration will start. "
Then, the Bhikkhu after listening to what the Buddha teaches, joyful worship.
Kinh 64. Pre-Na-Na [15]
I heard this:
At one time, the Buddha was in the lecture hall of Loc-sam-model in Dong-bao, Sapa.
Then, in the afternoon, after the Blessed One from meditation, to the lecture hall, into the lecture hall, the court sitting in front of the public. Then, say religion shelves UDP-na-na:
France does not have me, 
It is not mine ; 
There will not be me, 
Where will my birth be? 
Bhikkhus liberated [16] here, 
subtract the lower part [17]
Then, a monk from the seat stood up, put on the right shoulder shirt, kneeling right to the ground, accepting the Buddha's hands that:
"What is not mine, also not mine; There will not be me, where do you come from? Bhikkhu solved here, except the lower part? "
Buddha told the monk:
"Phàm phu fools do not learn, decay is falling, other fall, or in the same; For feelings, thoughts, actions, consciousness is also said to fall, other falls, or in each other. Disciples of the disciple, do not see rupa as falling, falling apart, or in each other; As well as not feeling, feeling, being, falling, falling apart, or in each other; It is neither the knower nor the seeer. This form is impermanent. Feeling, being, being, being is impermanent. Lust is suffering. Feeling, mind, body, consciousness is suffering. Sacredness is not self. Feeling, action, consciousness is not self. This will not exist. Feelings, thoughts, actions, and consciousness do not exist. Because of this color will destroy [18] Life, thought, action, destruction. Therefore, there is no self, no fall, fall, and there will be no fall, fall. If anyone does this, it will be deducted from the lower five. "
Then, the Bhikshuni Buddha said:
When the Lord Buddha, except the five years of the lower section, how to in this life self-knowledge, self-realization, achievement and abiding with the cessation of the gonorrhea, Get out, know that: 'I, the birth has ended, the virtues have been set up, what needs to be done, self-know no longer reborn again?'
Buddha told the monk:
"Do not be foolish beings do not learn, so that fearlessness does not cause fear. Do not be foolish beings do not learn the fear of not falling, do not fall down; Both will not be born.
Because of the clinging [19], there are four residences of consciousness. [20] The abiding place of color, vipness, desire for identity, to grow, to grow large. The place where life, thought, action, vin clinging, desire onions, to increase, grow large. Monks, stay in this place, or come, or go, or stay, or start, or go away, increase, grow large. If we say that there are other dharmas, and there awake or come, or go, or dwell, or start, or die, increase, grow; This is only on the subject, but if you ask, you will not know, only increase foolishness, because they are not realms. Why? Because of monks, away from the craving of the world, the bliss of the mind [21] is also excluded. When the mind's bliss for the rúpa is removed, the vinaya of the consciousness will be deducted. Then, there is no shelter, no progress, Grown up again. When the sublimation of thought for life, thought, the world, if you have abandoned desire, the clinging of consciousness will also be deducted. At that time, there is no shelter, no progress, grow back vast. Because it does not have space, it does not grow. Because there is no growth, there is nothing to do. [22] Because there is nothing to work for, there is nothing to be done. Because I know enough to stay. Because they know enough should be released. [23] Because of the liberation, there is nothing to cling to the worlds. Because there is nothing to cling to, there is nothing to sink in. Because there is nothing to be immersed in, self-realization Nirvana: 'I, birth has ended, virtue has set up, what needs to be done, self-knowledge is no longer reborn again.' The clinging of the consciousness will also be deducted. At that time, there is no shelter, no progress, grow back vast. Because it does not have space, it does not grow. Because there is no growth, there is nothing to do. [22] Because there is nothing to work for, there is nothing to be done. Because I know enough to stay. Because they know enough should be released. [23] Because of the liberation, there is nothing to cling to the worlds. Because there is nothing to cling to, there is nothing to sink in. Because there is nothing to be immersed in, self-realization Nirvana: 'I, birth has ended, virtue has set up, what needs to be done, self-knowledge is no longer reborn again.' The clinging of the consciousness will also be deducted. At that time, there is no shelter, no progress, grow back vast. Because it does not have space, it does not grow. Because there is no growth, there is nothing to do. [22] Because there is nothing to work for, there is nothing to be done. Because I know enough to stay. Because they know enough should be released. [23] Because of the liberation, there is nothing to cling to the worlds. Because there is nothing to cling to, there is nothing to sink in. Because there is nothing to be immersed in, self-realization Nirvana: 'I, birth has ended, virtue has set up, what needs to be done, self-knowledge is no longer reborn again.' Because there is no growth, there is nothing to do. [22] Because there is nothing to work for, there is nothing to be done. Because I know enough to stay. Because they know enough should be released. [23] Because of the liberation, there is nothing to cling to the worlds. Because there is nothing to cling to, there is nothing to sink in. Because there is nothing to be immersed in, self-realization Nirvana: 'I, birth has ended, virtue has set up, what needs to be done, self-knowledge is no longer reborn again.' Because there is no growth, there is nothing to do. [22] Because there is nothing to work for, there is nothing to be done. Because I know enough to stay. Because they know enough should be released. [23] Because of the liberation, there is nothing to cling to the worlds. Because there is nothing to cling to, there is nothing to sink in. Because there is nothing to be immersed in, self-realization Nirvana: 'I, birth has ended, virtue has set up, what needs to be done, self-knowledge is no longer reborn again.'
[Bhikkhu], I say not to stand [24] East, West, South, North, four sides, above, below, except in the present life will enter Nirvana, cessation, tranquility, salary. "
Then, the Bhikkhu after listening to what the Buddha teaches, joyful worship.
Shelf abstracts
Sanh and kill, 
and Three Kinh distinguish, 
Observing about greed, 
It is U-da-na.
Kinh 65. Life [26]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
Always meditate on the means of meditation [27], keep calm in your mind. Why? Because monks are always meditating on meditation, the mind will be calm in the mind, so to observe the truth. What is the truthful observation? This is rúpa, this is the arising of rúpa, this is the cessation of identity; This is the feeling, the action, the consciousness, this is the beginning of the consciousness, this is the end of the consciousness.
"What is the origin of identity? The beginning of life, thought, action, consciousness? The ordinary fools do not learn the unpleasant, unpleasant, not happy, not observe the truth that this is the beginning of life, the cessation of life, the sweetness of life, the harm of Life, the delivery of life. Because of not being able to observe the true nature of life, the feeling of attachment to attachment and the attachment of attachment, attachment, attachment, birth, old age, illness, death, goodness, compassion, suffering, brain; The big block so miserable from the episode that was born. This is called the arising of rúpa. It is the beginning of feeling, perception, action, and consciousness.
"What is the cessation of identity? The cessation of feelings, thoughts, actions, consciousness? The discourse of the disciples of suffering, joy, non-suffering-unhappiness, observes that it is the beginning of life, the cessation of life, the sweetness of life, the harm of life, Export the cup of life. Because of the actual observation, it is the case for the preconceived preference to be subtracted. Because the pre-wailing was eliminated, clinging was eliminated. Because the player has been destroyed, he is also destroyed. For the being has been destroyed, so the birth is also eliminated. Because birth has been eliminated, so old, sick, death, goodness, compassion, suffering, brain is also eliminated; So big a mass of suffering so all are gone. That is called extinction. This is called feeling, perception, action, enlightenment. Therefore, monks, always practice meditation, keeping your mind calm. Monks who are meditating in private meditation, the mind is always quiet.
Then, the Bhikkhu after listening to what the Buddha teaches, joyful worship.
Also, there are 12 sutras [28] followed by Distinguishing, Divided, Tri, Quang Tri, Judaism, Nearness, Attachment, Importation, Evidence.
Sutra 66. Sanh [29]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
Always practice meditation, always keep your mind calm. Why? Because of the practice of meditation, my mind has been silent, so that I can observe the truth. What is the truthful observation? Realistic observation that this is identity; This is the beginning of materiality, the cessation of identity. This is the feeling, the thought, the action, the awakening, the awakening of the consciousness, the cessation of consciousness.
"What is the origin of identity? The beginning of life, thought, action, consciousness?
"O bhikkhus, ordinary fools do not study, do not observe the truth about the origin of identity, the sweetness of identity, the harm of identity, the color separation, Praise love, so identity will be reborn in future generations. As for feeling, perception, volition, consciousness, it speaks so broadly. When the other is born; Feeling, thought, action, being, that for identity is not released; I say that person will not release, old, sick, death, good, bad, suffering, brain; Pure great misery. This is called the onset of form; Is the beginning of life, thought, action, consciousness.
"What is the cessation of identity, and the cessation of feeling, thought, action, and consciousness?
"The Noble Path of Disciples contemplates the truth of the arising of rúpa, the cessation of rúpa, the sweetness of rúpa, the harm of rúpa, the distant rúpa, the rúpa. Do know as the truth should not like the color, not praise the color, not love the sharp, not the color of the future. As for feeling, perception, volition, consciousness, it speaks so broadly. Birth is not born; Life, thought, action, not being born, so the color is liberated, for feeling, thought, action, wake up. I say this person to deliver birth, old, sick, death, good, ball, suffering, brain, pure great suffering. That is called the cessation of identity; Is the cessation of feeling, thought, action, consciousness.
Therefore, monks, should always practice meditation, keep the inner calmness of the mind, and diligently examine the means of meditation. "
Then, the Bhikkhu after listening to what the Buddha teaches, joyful worship.
As with the Sutra, too, until the Sutra, of 12, also needs to be broad.
Kinh 67. Lost [30]
I heard this:
At one time, the Buddha was in the Garden of Solitude, the forest of the momentum, the Sage. Then the Blessed One said to the Bhikkhus:
"Do meditation meditation regularly, quietly. Why? Because monks practice meditation meditation, quiet inner peace to observe the truth. What is the truthful observation? To know this is true; This is the arising of rúpa, the cessation of identity; This is the feeling, the thought, the action, the awakening, the awakening of the consciousness, the cessation of consciousness.
What is the arising of rúpa, and the arising of feeling, perception, action, and consciousness? Do not be foolish, do not know the truth about the development of identity, the cessation of identity, the sweetness of identity, the harm of identity, the color separation. Because I do not know the truth so prefer to immerse in the other, praise the identity. Because of love pre-penetration, praise praise grasp, grasping charm, charm, old charm, death, good fortune, suffering, suffering; The great mass of suffering is so born. This is called the onset of form; Is the beginning of life, thought, action, consciousness.
"What is the cessation of identity? The cessation of feelings, thoughts, actions, consciousness? The discourses of the disciples know the truth of the arising of rúpa, of the cessation of identity, of the sweetness of identity, of the evil of identity, of the divine splendor. Because know as the truth, so do not like sharp water, not praise quality. Because do not like to pre-glory, praise the identity so that the love is eradicated. Ai lost contact so clinging to kill also. Defeat should be mortal. Destructive should kill birth. Sanh was eliminated, so old, sick, death, good, ball, brain, suffering is also eliminated; And so massive pure suffering suffering.
What is the multi-disciplinary nature of the disciples know the truth about life, thought, action, consciousness, and about the beginning of the consciousness, about the cessation of consciousness, the sweetness of consciousness, Disasters of ...... consciousness, about the separation of consciousness? Because they know the truth about them, so do not like to sink ...... the other, do not praise the awake. Because I do not like to sink ...... so I lost consciousness. Ai kill, should kill. Defeat should be mortal. Destructive kill should be lost. Sanh kill so old, sick, death, good, bi, brain, suffering, so large pure suffering all are eliminated. Monks, that is called the cessation of identity; Is the cessation of feeling, thought, action, consciousness. Monks should practice meditation meditation to keep their inner peace. "
Then, the Bhikkhu after listening to what the Buddha teaches, joyful worship.
Also, like the Sutra, too, until the Doctrine, including 12, should also be broad.
Business 68 Entrusted [31]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
Should meditate regularly, so that the mind is quiet, so that the real life. What is the truthful observation? To know this is true; This is the arising of rúpa, the cessation of identity; And here is life, thought, action, consciousness; This is the beginning of the consciousness, the cessation of consciousness.
"What is the origin of identity? The beginning of life, thought, action, consciousness? Due to the eye-color and the appearance of the eye; Three harmony harmony; Charming life, long life, birth to pure large suffering suffering. This is called the arising of rúpa. Pronounced ear, nose, tongue, body, mind is the same. Due to the grace and the law, consciousness; Three harmony of birth, contact, longevity, long life. Thus, to the pure mass of suffering is born. That which is called the arising of rúpa, is the arising of feeling, perception, action, and consciousness.
"What is the cessation of identity? The cessation of feelings, thoughts, actions, consciousness? Due to the eyes and the colors of the eye; Three harmony harmony. When the extinguishing, the death, to the pure great suffering suffering. Pronounced ear, nose, tongue, body, mind is the same. Due to the grace and the law, consciousness; Three harmony harmony. When the extermination, the death, life kill ...... until the great mass suffering suffering. That which is called the cessation of rúpa is the cessation of feeling, thought, action, and consciousness. So monks, so often practice meditation, to keep the inner peace. "
Then, the Bhikkhu after listening to what the Buddha teaches, joyful worship.
As with the Sutra, too, until the Sutra, of 12, also needs to be broad.
Shelf abstracts
Life and birth and peanut, 
Also say, enter the land, 
Each one of twelve things, 
the meditator meditation black.
Kinh 69. Tragedy [32]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"Now I will speak of the path leading to the arising of the body, [33] and the path leading to the cessation of self.
What is the path that leads to the onset of being? Do not be foolish, do not know the truth about the development of identity, the cessation of identity, the sweetness of identity, the harm of identity, the color separation. Because do not know the truth, should prefer sharp, praise the color, immersed before the sharp, piercing into identity. Because of the taste, excitement, immersed in color, so love attachments, coasters, coast, diseases, death, disease, death, disease, death; The pure mass of such suffering is born. As for feeling, perception, volition, consciousness, it speaks so broadly. This is called the path to the arising of the body. Monks, should know, the path to the arising of the body, is the path leading to the beginning of suffering.
What is the path leading to the cessation of being? The discourse of the disciple knows the truth about matter, the arising of matter, the cessation of identity, the sweetness of identity, the harm of identity, the divine goodness. Because they know the truth, so the color is not liked, not praise, not submerged, not head. Because do not like, do not praise, not submerged, do not stay so lost interest. Ai lost, the player also kill; Eradicating mortal, mortal killing, birth, death, aging, illness, death, great, suffering, suffering, brains, pure great suffering so kill. As well as rúpa, for feeling, perception, action, awakening is the same. This is called the path leading to the cessation of self. The path leading to the cessation of this body is also the path leading to the cessation of suffering. So that is the way to the cessation of being. "
Buddha said this business completed, the Bhikkhu after listening to what Buddha taught, joyful worship.
Like the doctrine, the two Sutras and the same doctrine. [34]
Sutta 70. True Enlightenment [35]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"Now I will speak of the marginal state of being [36], the starting boundary of being [37], the boundary of the cessation of being [38]. Listen and think carefully. Ye say.
What is the marginal of being? Is only for the five warmth, which is: warmth; Feelings, thoughts, actions, warmth. This is called the marginalia of being.
What is the starting boundary of being? It is loving, loving towards the future, coupled with greediness, immersed in the one or the other. [39] This is called the initiation of the body.
"What is the death march of the body? This is love, love of the future, along with conjugal pleasure, immersed in this one or the other, all are excluded, eliminated suffering, sexuality, death, static only. This is the boundary of the cessation of being. It is about the periphery of being, the boundary of the arising of the body, the boundary of the cessation of the body. "
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Like the doctrine, the two Sutras and the same.
Kinh 71. Friendship (40)
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"Now I speak of the body, [41] about the onset of being, of the path leading to the cessation of the body. [42] Listen, and think carefully, I will speak for you.
"What is being? Warm year, it is: warm feeling, feeling, thought, onion, warmth. This is called self.
What is the beginning of the body? It is loving, loving towards the future, coupled with greed, immersion in the one or the other. [43] This is called the arising of the body.
"What is the cessation of being? This is love, love of the future, along with conjugal pleasure, immersed in this one or the other, all are excluded, eliminated suffering, sexuality, death, static only. This is called the cessation of the body.
What is the path leading to the cessation of self? It is only for the Noble Eightfold Path: Right Understanding, Right Direction, Right Speech, Right Action, Right Livelihood, Proper Vehicle, Mindfulness, Right Concentration. It is called the path leading to the cessation of self.
"It is about being, of the onset of being, of the cessation of being, of the path leading to the cessation of being."
Buddha said this business finished, the Bhikkhu listen to what the Buddha taught, joyful worship.
Like the doctrine, the two Sutras and the same.
But there is a difference: "Bhikkhu knows the body, the beginning of the body, the destruction of the body, the path leading to the cessation of the body. It is a monk excluded the history, the sorrow of craving, the indomitable, the end of suffering as long as suffering. "
There is a difference: "That is called Bhikkhu who has longed for the end, the end of separation, the goal of virtue, is the pure sergeant."
Again there is a difference: "That is called Arahant Bhikkhu, clean all the gonorrhea or, what needs to be done, have taken off the burden, has achieved its purpose, History, mind clear mind.
Again, there is a difference: "That is called monks who broke the law, transcend trenches, transcendental realm, destroyed the bar, set up the chant."
Again, there is a difference: "What is the devastation? It was the elimination of the lower half. What is overshoot? Is beyond the depths of ignorance. What is transcendental from the realm? It is the most unstoppable place of birth and death. What is the destruction of the castle? The love is exhausted. How do you set up the Dhamma flag? The pride is gone.
There is a difference: "That is called monks, the fifth year, accomplishments of six generals, one, four, dispossessed, discharged the soles, leaving the desired, netting the mind, body calm Liberation, wisdom, liberation, homosexual behavior has been established. "
Shelf abstracts
Trajectory, there are three sutras, 
Truth is also three sutras, 
Hormous Theory, 
Hangeul has six grades.
72. Tri Phra [45]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"I will talk about the dharma, the mind and the false mind." [46] Listen, and think carefully, I will speak for you.
"What are the dharmas? Warm, and warm, life, feeling, warm. That is called dhammas.
"What is mind? Is the desire for greed, excuse sexual desire, super greedy greed. That's called wisdom.
"What is called a false mind? That is Arhat. Arahantship does not exist after death, neither does not exist, does not exist after death, does not exist after death. Broadly speaking, the numbers have been permanently eradicated. That is called talking about dharmas, wisdom and wisdom. "
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
The 73rd Sutra. [47]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"Now I will speak of the burden, the burden, the burdens, and the burdens. [48] Listen, and think, I will speak for you.
"What is the burden? Warm, and warm, life, feeling, warm.
"What is the burden? It is love, love of the future, coupled with greed, immersed in this one or the other [49]
"What is discharge burden? This is love, love of the future, along with conjugal pleasure, immersed in this one or the other, all are excluded, eliminated suffering, sexuality, death, static only.
"What is the burden? This is human [50] This man has such a name, so was born, such a family, eat like that, such distressing feeling, existed so, life expectancy as such, life expectancy Live like that. That is called burdens, burdens, burdens, and burdens. "
Then the Blessed One said,
Throw away the burden, 
Do not get back. 
The burden is big, the 
burden is much fun. 
Except all charity, 
clean all the onions. 
Understanding all other scenes, 
no longer rotate.
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Sutra 74. Ven. Art [51]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
There are five warmth, that is: Warm life, and feeling, thought, onions, warmth. Foolish fools do not know the truth about the identity, the rupture of identity, the cessation of identity, the sweetness of identity, the harm of identity, the distribution of identity. For not knowing the truth, so the color has the excitement, praise, immersed, attached to the head; Bound by the tings of identity, bound by internal tether, unknown source, unknown marginal, unknown marginal.
It is called a fool who does not learn, because he is bound to be born, because he is bound to death, because he is bound from one life to another, so he was born because of the tie that died. Also because of the bondage.
That is called the fool of the ignorant, not controlled by Ma, into ghosts, under the transformation of ghosts [52], bound ghosts, ghosts dragged. For feeling, thought, action, wake up the same.
The multi-disciplinary discourses of the disciples know the truth about matter, the arising of matter, the dispersion of form, the sweetness of identity, the harm of identity, the divine splendor. Because know as the truth, should not be happy, not praise, not attached to the head; Not bound by the bondage of identity, not bound by internal bonding, know the source, know the marginal, know the glass.
It is called the Noble Qur'an, not dependent on the bond that is born, not dependent on the bondage that dies, from generation to generation is not dependent on bondage from this world. Another life; No Ma, not falling into the hands of ghosts, no Ma artifacts [53], not bound to ghosts, liberation of the bondage of the ghost, depart from the guidance of the ghost. For feelings, thoughts, actions, wake up the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, hhana joy.
Business 75. Restaurant [54]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"There are five warmth. That is, warmth. Monks, for the color of disgust, liberation, death, do not cause birth, release. That is called Tathagata. Likewise, feeling, perception, volition, consciousness; Disgusting, lustful, death, do not cause birth, discharge. That is called Tathagata.
"Again, Bhikkhus, for the disgusting colors, the lusts, the passing away, do not cause birth, release. This is called A-la-dan knowledge liberation. Likewise, feeling, perception, volition, consciousness; Disgusting, lustful, death, do not cause birth, discharge. This is called A-la-dan knowledge liberation.
"Bhikkhu, Tathagga Comprehensive Chief Justice and Arahant intellectual property clearance there is a difference?"
Buddhist monks:
"Tathagata is the root of the dharma, the eye of the dharma, the refuge of the dharma. Bade the Blessed One because of the Bhikkhus, to say this wide, the Bhikkhus after the completion of listening will follow.
Buddha told the monks:
"Listen, and think carefully, I will speak for you.
"As Lai Chun Chief Justice has never heard the Dharma but can himself enlightenment, self-communication Supreme Bodhi, and then to enlighten the line of Thrifty in the future, which is the four, Four need, four as well, five sense, five power, seven sense, eight choreography. Bhikshus, it is called Tathagata Chubbiratankha achieved what has not reached, the benefits have never been profitable, know the direction, discern the direct, said the direct, thorough direction; It can be accomplished for the sermon, teaching, warning; So that the prosperity, good faith happy. This is called the difference between the Tathagata and the Arhat. "
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Business 76. Sex [55]
I heard this:
At one time, the Buddha was in the Garden of the Moonlight, the forest of the United States, Sage. Then the Blessed One said to the Bhikkhus:
"There are five warmth. That is, warm-up, warmth, feeling, feeling, warmth, warmth.
"Monks, look at the monks. After observing form, there are falls, different falls, or in each other? "
Buddhist monks:
"No, that's right."
Buddha told the monks:
"Awesome! Awesome! Sacredness is not self. What is not self is impermanent, impermanent suffering. If suffering, then they all do not fall, not another fall, not in each other. Let's look at that.
"Feelings, thoughts, actions, wake up the same.
"Dear students, for this year of warmth is to observe not to fall, not to fall. When you look at this, then there is nothing to hold on to the world. When there is nothing to hold, there is nothing to sink in. When there is nothing to pre-awaken, one will realize that Nirvana is: "I, the birth has ceased, the virtues have been made, the things that need to be done, the knowledge that no longer be born again." "
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Kinh 77. Sanh (1) [56]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"Let's exclude sexual desire with identity. Enlightenment has gone before then the paragraph. When the segment is cut, then the variable to the segment [57] When the variable is in the segment, the root is segmented. As tight as the tree Ta-la, later no longer be born again. Likewise, life, perception, action, awakening, attachment ... until the next life is not born again. "
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Business 78.Sanh (2) [58]
I heard this:
At one time, the Buddha was in the Garden of Solitude, the forest of the momentum, the Sage. Then the Blessed One said to the Bhikkhus:
"If the origin, the head, the suffering here, start here, sick here, old, die here export. As for feeling, thought, action, awakening.
Bhikkhu, if disappear, rest, disappear, suffering here kill, sick here stop, old dead here disappear. As for feeling, thoughts, actions, consciousness is the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Kinh 79. Sanh (3) [59]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"The past, the future is also impermanent, but the present color. The Noble Path of the disciples observes like this, no regrets of the past, no desire for the future, and for the present boredom, sexual desires, eradication. For feeling, thought, action, wake up the same.
Monks, if there is no past virtue, the Noble Eightfold Disciples have no job without regret of the past; Because of the color of the past, the Noble Eightfold Disciples do not regret the color of the past. If there is no future color, the Noble Progeny students have no job no desire for the future color; Because of the color of the future so the Noble Lotus Noble Disciples are not looking forward to future colors. If there is no present form, the Noble Path of the Noble Disciple has no job for the present tainted state, seeking to eradicate, to eradicate; Because of the present color, the Holy Prophet (sallana) of the disciples for the present tasteless, For feelings, thoughts, actions, wake up the same. "
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Kinh 80. French Indians [60]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"I will talk about the holy and pure Dharma. Listen, and think hard.
"If any monks say like this: 'I for thirty-eight None [61] have not acquired, but start the Generosity, No ownership, leaving the arrogant knowledge. Then do not say so. Why? Because if for Not achieved, that is, I have achieved Infinite, Inherent, leaving arrogant knowledge, this will not happen.
"If any monk says this, 'I have achieved No, there is the possibility of arising of the Generosity, the non-possession, leaving the arrogant knowledge.' Then this is the correct word. Why? Because if you have achieved No, then there will be the ability to arise in the formless, unconscious, leaving the arrogant knowledge; This can certainly happen.
"What is it about the pure knowledge of the Disciple of the Holy One?"
Buddhist monks:
"Buddha is the legal basis, is the French eye, the refuge of France. Please pray for us. The monks, after hearing the dhamma, will practice according to the teachings. "
Buddha told the monks:
If a monk, sitting under the shade tree, empty space, but smartly observe the color is impermanent, dhamma is the killing, separation. Likewise, the life expectancy, thought, action, consciousness is impermanent, is fate, sexual desires. The other warm feeling is impermanent, the ghost is killing, not strong, transformed, the mind will be peaceful, calm, free. That's called No. Such observation can not leave the arrogant, but there is pure knowledge.
"There is a counterfeit mind, is to observe the end of the Prime Minister, the end of silent, incense, taste, exposure, France. That is called formless. Such observation has not left the arrogant, but there is pure knowledge.
"There is a counter-mind, that is observation of the general, greed, general fool. That is called non-possession. Such observation has not left the arrogant, but there is pure knowledge.
"There is a counter-mind, which is the contemplation of the fall and fall from where was born?
"There is a counter-mind, which is the observation of self, fell from seeing, hearing, smelling, tasting, touching, knowing that birth.
Back to the observation, by what, what conditions, which form; Human, the charm of the other is often or impermanent?
"Re-thinking by virtue of what, what condition that consciousness; The other, the other coast of consciousness are all impermanent. Again, the other, that coast is all that is impermanent, is awakened by how often is that? Impermanence is the behavior of nature, from dependent origination, is the damaging Dharma, the method of dissolving, the legal education, the legal sense tri [62] That is called holy Dharma, pure knowledge.
That is saying: 'Bhikkhu' I will talk about the holy and pure Dharma. ' Speaking so broadly. "
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
The 81st Philippine [63]
I heard this:
At one time, the Buddha dwelt in the chapel-hall, on the edge of the di-palace, at Pi-da-ly,
There were 64 people named Mahārāja [65], or daily journeys to the Buddha. This divan thought himself now: 'If we come soon to the place of the Buddha, now the Blessed One and our familiar bhikkhus are meditating in private. Now we should go to the heathroika of the seven trees of Yal-la. " Then he came to the place of the Ca-lettuce [66].
At present, Ca-lettuce is the leader of the infidels of five hundred people, surrounded by the front, laughter and raucous talk about the world. At that time, Ca-lettuce from far away saw Mama Haman approaching, and told his relatives should keep quiet, 'You should keep quiet, it is Mahuah- Man, is a disciple of Sa-Cu talk. He is a disciple of Sa-Cu-talk, and also the head of Pi-da-ly. He always liked the silence, and praised the silence; Where he comes is where they are quiet, so you should keep quiet. '
When Ma-ha-nam arrived at the Phangan, he and Phun-Lan visited each other and sat aside. Then Mahanahan asked Philippine:
"I heard Phu-lan-na because the disciples said that the defilements of beings are not due to human beings, not due to grace, and the purity of beings are not human, not charm. The world is now transmitting this thesis. You should reconsider, are these the words of dissent of the outsider, or of the people set out? Is that legal, or illegal? Do you have the same arguments with the world, being questioned, being criticized?
Ca-let-ka said:
"Actually, there is this theory, not the exoplanet. I made this thesis. That is a treatise. I said this law is all legal. There are no people who come here to question and criticize. Why? Ma-ha-nam, I see so, saying so: 'the present defilement of beings is not human beings, not charm, and the purity of beings are not human, not charm.
When Malahan heard what Philippine had said, his heart was unhappy, he cried, and from his seat he got up. He came to the Blessed One, bowed to the feet of the Buddha, and sat aside, bringing all the things he had discussed with him.
Buddha told Ma-ha-Nam:
It is not worth remembering, [67] of Philippine, not worth remembering. Thus, Phu-lanana is foolish, ignorant, skilful, when advocated non-human like this: "The present defilement of beings is not human, not charm, and bar The net of beings are not human, not grace. Why? Because there are people, there are charming beings are defiled; There are human beings, grace coast net beings.
"Ma-ha-nam, by what, what conditions that beings are defiled?
"Ma-ha-nam, if the color is only a squid is suffering, not to be lost, not to be disturbed, not to be nourished by losing, away from the lost, then beings are not human beings here born of love before. But, Mahamudra is not only a painful one, it is not lost, it is ascetic, grown by the peanut, so far away from the peanut, so beings are infected with sharpness. Due to the infiltration should be bound; For being bound, there should be affliction.
"Ma-ha-male, if the feeling, the thought, the onion, the awareness is only a squid is suffering, not to be lost, not to be disturbed, not to be nourished by losing, away from the lost, then beings are not human here. Born of first love. But, this Ma-ha-nam, because ...... is not only consciousness is suffering, not lost, but as a liaison, being nourished by peanuts, not far from lost, so beings are infiltrated. . Because they were infected, they were tied up; For being bound to birth defilement.
That is called defilement of beings are human, have charm.
Ma-ha-nam, because of what, what conditions that beings are pure?
"Ma-ha-nam, if the color is only a squid is not suffering, not suffering, not suffering from suffering, not suffering care, away from suffering, beings are not so sharp and born boring, Away. But, Malachi, because not only is one that is lost, but suffering, suffering as well as grief, not far from suffering, so beings are born to boring, distant . Because boring should not like; I do not like to get rid of it.
"Ma-ha-male, if feeling, thoughts, onions, consciousness only a squid is not miserable, not suffering, not suffering, not care of suffering, away from suffering, then beings should not be where ... ... that birth is boring, xalìa. But, Malayan, because of feeling, perception, and consciousness, is not only a loss but a pain, a pain, a sorrow, a sorrow, a sorrow. Out of boring, away. Because boring should not like; I do not like to get rid of it.
"Malayan, that is called the purity of being beings, has charm."
When Maher heard what the Buddha taught, the joy of worship.
Shelf abstracts
Truth is the same, 
technology , entertainment , entertainment. 
Birth, and History, 
France Press, Finland.
Kinh 82. Trúc Viên [69]
I heard this:
At one time, the Buddha resided at Trúc viên, the subject.
Then the Buddha told the monks:
"The multi-disciplinary discourse of the disciple in what is impermanent, suffering?"
The Bhikkhunī Bhikshus:
"This is the original religion, the eye of France, the abode of France, bend for us to say. After hearing the monks will be like the teachings that practice. "
Buddha told the monks:
"Listen, and think carefully, I will speak for you.
"The Noble Path of the disciple in the sight of seeing is impermanent, suffering; At the moment of feeling, thought, action, consciousness is impermanent, suffering.
Monks, is matter or impermanence?
Buddhist monks:
Blessed one, is impermanent.
"Monks, impermanence is not it?"
Buddhist monks:
Blessed is suffering.
"Monks, if impermanent, suffering is the French translation, then the Holy Teacher in the disciples in the fall, fall apart, or in each other?"
Buddhist monks:
"Hon, no."
For feelings, thoughts, actions, consciousness is the same. So, monks, what is sharp, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling apart, not falling apart, not in each other. Feelings, thoughts, actions, wake up the same. The discourses of the disciples are so obscure that they are boring, boring, boring, awake, awake. Because boring should not like; Because I do not like being freed; For being liberated, I know that, 'I, the birth has ended, the virtues have been set up, the things that need to be done, the self is no longer reborn again.'
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Sutta 83. Pi-Da-Ly [70]
I heard this:
One time, the Buddha resides in the chapel-hall, on the edge of the Di-palace, at Pi-da-ly. Then the Blessed One said to the Bhikkhus:
"The Noble Path of the disciples in what is seen is not self, not different, not in each other, but in exactly the same way, and true knowledge?"
Buddhist monks:
"This is the original religion, the eye of France, the abode of France, bend for us to say. After hearing the monks will be like the teachings that practice. "
Buddha told the monks:
"Listen, and think carefully, I will speak for you.
"The Noble Path of the disciple in the sight is not to fall, not to fall apart, not in each other. It's called a true restaurant. Feelings, thoughts, actions, and awakening are the same. "
Buddha told the monks:
"Dhamma is often or impermanent?"
Buddhist monks:
Blessed, is impermanent. "
Back to the monks:
"Impermanence is suffering?"
Buddhist monks:
"Blessed, is suffering."
"Monks, if impermanent, suffering is the French translation, then is the Holy Text disciples in that there are falls, other falls, or in each other?"
Buddhist monks:
"The Blessed One, no."
"Feelings, thoughts, actions, wake up the same. So, monks, what are colors, or past, or present, or future? Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling, not falling apart, not in each other. It's called a true restaurant. Feelings, thoughts, actions, wake up the same. The discourse of the disciple of the disciple so contemplated in matter of emancipation, with regard to feeling, thought, action and consciousness, is also liberated. I say this person is free from birth, old age, sickness, death, goodness, compassion, brain, suffering, and pure net. "
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Business 84. Purity [71]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"Sacrifice is impermanent. Impermanence is suffering. Suffering is not self. There is no fall for all that is not falling, not falling apart, not in each other, know the truth, then call it the gates. Feelings, thoughts, actions, wake up the same. Dear students, for this warm year of observation is not to fall, not fall down. Such observation, for the world, is nothing to grasp. Because there is nothing to cling to, there is nothing to get caught up in; Because there is nothing to lose, self-realization Nirvana: 'I, the birth has ended, the virtues have been made, what needs to be done, self-knowledge is no longer reborn again.'
Buddha said this finished, the Bhikkhu listen to what the Buddha taught, joyful worship
Kinh 85. Chief of Police [72]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage.Then the Blessed One said to the Bhikkhus:
Monks, where do not see the fall, fall apart, or in each other?
Buddhist monks:
"This is the original religion, the eye of France, the abode of France, bend for us to say. Bhikkhus after the hearing will follow the teachings that practice. "
Buddha told the monks:
"Listen, and think carefully, I will speak for you.
"Are there not in the color where there is a fall, other fall, in each other? Feeling, thinking, action, awakening again?
Monks, is impermanence impermanent?
Buddhist monks:
"This, is impermanent."
Buddha told the monks:
"Is impermanence suffering?"
Buddhist monks:
"Blessed, is suffering."
Monks, if impermanent, suffering is the French translation, so the Holy Teacher in the disciples in the fall, fall apart, or in each other?
Buddhist monks:
"The Blessed One, no."
"Feelings, thoughts, actions, and awakening are the same. So, monks, what is rúpa, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them do not fall, not fall apart, not in each other. Feelings, thoughts, actions, wake up the same.
"Monks, Noble Disciples disciples observed the warmth is not to fall, do not fall. When observing this, there is nothing for attachment to the world; Because there is nothing to cling to, nothing to sink; Because there is nothing to immerse yourself to enlightenment Nirvana: 'I, birth has ended, the virtues have been set up, what needs to be done, self-knowledge is no longer rebirth again.'
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Business 86. Impermanence [73]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"If impermanence is ordinary, then this form should not have illness, suffering, and rúpa, nor should there be expectations like this or nothing like this. Because matter is impermanent, for rash there is disease, there is suffering, and it can not be expected to be like this or not like this. As for feeling, thought, action, awakening.
Monks, what do you think? Is lust common or impermanent? "
Buddhist monks:
Blessed, is impermanent. "
O Bhikkhus:
"Impermanence is suffering?"
Buddhist monks:
"Blessed, is suffering."
O Bhikkhus:
If impermanent, suffering is the French translation, so the disciples in it are seen as falling, other fall, or in each other?
Buddhist monks:
"Hon, no."
For feelings, thoughts, actions, wake up the same. So, monks, what is rúpa, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them do not fall, do not fall, know the truth. Feelings, thoughts, actions, wake up the same. The Noble Disciples of the Disciples of Righteousness; When you look right sharp then will be born boring, lust, no desire, liberation. As for feeling, thoughts, actions, and consciousness, there are also boredom, lusts, lusts, deliverance, knowing: 'I, the birth has ceased, I have done what has been done, I know not to be born again later. '"
Buddha said this business is complete, the monks listen to what the Buddha taught, joyful worship.
Sutra 87. Suffering [74]
I heard this:
At one time, the Buddha was in the Garden of Water-algae, jade tree forest, Sage. Then the Blessed One said to the Bhikkhus:
"Lust is suffering. If identity is not suffering, then rúpa will not have illness, suffering, and should not be like this or can not be like this. Because matter is dukkha, and because rupa is suffering, it can arise in the form of matter, for matter can also be like, or not. For feeling, thought, action, wake up the same.
Monks, is matter or impermanence?
Buddhist monks:
Blessed, is impermanent. "
O Bhikkhus:
"Impermanence is suffering?"
Buddhist monks:
"Blessed, is suffering."
O Bhikkhus:
If impermanent, suffering is French translation; Is the Noble Quran in which the disciples have fallen, are they falling apart, or are they in each other? "
Buddhist monks:
"The Blessed One, no."
For feelings, thoughts, actions, consciousness is the same. So, monks, what is rúpa, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling apart, not falling apart, not in each other, observing the truth. Feeling, feeling, feeling the same way. The discourse of the disciple on rúpa will be liberated, for feeling, thought, action and consciousness will be freed. I say this person will deliver birth, old age, sickness, death, goodness, compassion, suffering, suffering, and pure great concentration. "
Buddha said this finished, the Bhikkhu listen to what the Buddha taught, joyful worship. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.3/5/2017.

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