T-A-HAM 5.

SUTRA103. SAI-MA [1]

I heard this:

At that time, there are a large number of monks and nuns staying in Cu-la-la, Cau-di [2]. At that time also in Cahaya-di water at the garden of Bada [3] monks Sai-ma [4] body weight. Then, monks Da-sa [5] is the disease. Monks Da-sa come to the monks, the ceremony at the feet of the monks and vows and stand aside. Monks monks said monks Da-sa that:

"He returned to the monk Sai-ma said: 'The monks asked him, body is not okay at all? Does the pain not increase? '"

At that time, monks Da-sa obey the monks who return to the monks Sai-ma, said to the monk Sai-ma that: 'The monks asked him, body is safe Do not you? Does the pain not increase?

Sai-ma Sai-ma said to the monks Da-sa that:

"My illness is not alleviated, my body is not safe, more and more pressing things can not save. Like a person who has a lot of power to catch a weak person, tied wire to his or her head with both hands, and then squeezes, causing great pain. My anguish is more than the other. Like a butcher with a knife cut his belly to get his organs removed; How abdominal pain can be tolerated, my present abdominal pain, more than the pain of the cow. Like two athletes catching a weak man hanging on fire and burning their legs, now my legs are hotter than the other. "

Then, monks Da-sa came back to the Venerable, bringing the words about the disease of monks Sai-ma white enough for the Venerable. The Venerable monks again returned Da-sa back to the monks Sai-ma and told monk Sai-ma that: "The Buddha taught there are five warm days, that is: Warm life; Feelings, thoughts, actions, warmth. Sai-ma teacher, you can observe a little about this warm year, not fall, not fall in, okay? "

Monks Da-sa obey the monks who teach and return to tell monks Sai-ma that:

"The monks reminding me is: 'The Blessed One has taught the year of warmth, can you contemplate a little, not fall, can not fall down?'"

Sai-ma Sai-ma said to the monks Da-sa that:

"For this year of warmth, I can contemplate not falling, not falling down."

Monks Da-sa returned to the white with the Venerable:

Sai-ma said, "For this year of warmth, I can observe not fall, not fall."

The monks Venerable monk told the monks Da-sa told Monk Sai-ma that: "You can for the five years of warm observation about not falling, not what belongs to the fall as the steps Arhat broke the illegal or not? "

Monks Da-sa obey the monks to teach, back to the monk Sai-ma, told Sai-ma that: "I can contemplate warm years as the Arahants Have the smugglers gone? "

Sai-ma Sai-ma said to the monks Da-sa that:

"I can observe the warmth is not to fall, not fall down; But it is not Arahant who has been smuggled. "

Monks Da-sa back to the Venerable, white with the Venerable monk, Sai-ma said, 'I can observe the warmth is not to fall, not fall down; But it is not Arahant who has been smuggled. "

Now, the Venerable monk told the Dalai Lama, "Come back to say to monks Sai-ma: 'Master said that he observed the warmth is not a fall, not a fall, but Is not A-la-drought has been smuggled or. Previously contradictory. '"

Monks Da-sa again obey the Venerable monks, to say to the monk Sai-ma is: 'Teacher said that he observed the warmth is not falling, not the intersection, but not A-la-drought has been smuggled or. Before contradict each other. '

Sai-ma Sai-ma said to the monks Da-sa that:

"For the five years of warmth, I contemplate not falling, not falling down. But it is not Arhat. Because of cheating, falling off, falling, I have not finished, not clear, not ripped, not disgusted, not spit out. "

Monks Da-sa returned to the Venerable, white with the Venerable, monk Sai-ma said: 'For five years of warmth I observe not fall, not fall. But it is not Arhat. Because to conceal, fall off, fall, I have not finished, not clear, not ripped, not disgusted, not spit out.

The Venerable monks again said Da-sa-sa-sa-monk said: 'I say fall. So where do you fall? Is the fall or fall different colors? And feeling, thinking, action, consciousness is falling or falling apart?

Sai-ma Sai-ma said to the monks Da-sa that:

"I do not say sharp is fall or fall different colors; Life, thought, action, consciousness is fall or fall apart. But for years of warmth, conceit, sexual feuds, I still have not finished, I do not know yet, not far away, not disgusted, not spit out.

Sai-ma Sai-ma said to the monks Da-sa that:

"How dare bothering the teacher must run over and run! I bring my cane here, I will stand up to the Viens. Please give me a stick. "

Monks Sai-ma immediately fight with the cane go to the Venerable. From the distance, the monks saw the monks Sai-ma against the walking stick, immediately spread the court, repair the seat, the body to continue, because the teacher brought the bowl and invited to sit together and visit each other health. The Venerable Monks said to Sai-ma:

"Teacher said conceit; So where do you fall? Is lust fall? Is the other difference? And feeling, onions, onions are falling? Fall differently reasonable? "

Sai-ma Sai-ma transparency that:

"Not matter is self, not self; It is not feeling, thinking, being, falling, not falling apart. But for years of warmth, conceit, sexual feuds, I can not go through, I can not know, can not be separated, not disgusted, not spit out.

Like the aroma of the Palatine, Bat-pham-ma, Question-head, the momentum-benefit, is the scent of the roots? Or other roots; Is the fine fragrance of stem, leaf, stem? Is the other scent pure? Or all of that?

The monks replied:

"Not where, Monks Sai-ma, not the roots of the Prosperous Bat-Bat-Talking-mind, Sentinel-head, Sola-gums, scent and odor. cheap; Nor stem, leaf, stem, fineness, scent; Nor any other fine fragrance. "

Sai-ma asked again:

"So what are the flavors?"

The monks replied:

"The scent of flowers."

Sai-ma monk said:

"Then the fall is the same. Not rúpa is self, not falling apart, not feeling, not feeling, falling, not falling away; But for the warmth year, I see not fall, not fall down, but to conceal, fall in love, fall I have not finished, unknown, not far away, not yet ridiculous, not spit out .

"Listen to me, my lord, for example, because the wise man, by example, is understood. Like the model's shirt sent to the laundry. They are washed with ash, though they are clean, but still smell. If you want to get rid of this odor, you need to use the aromatic stuffed marinated. Likewise, the multi-disciplinary discourse of the disciple is far from being warm, observing that it is not a fall, not a fall, perhaps for warmth, conceit, It is clear, not far away, not boring, but for five years of warmth then he further thinking, watching their birth and death, that: 'This is identity; This is the beginning of the form, this is the cessation of this identity. This is the feeling, the action, the consciousness, this is the beginning ... this consciousness and the end of this ... the same way. For the five years of warmth when watching their birth and death as such, then conceited, Falling, falling, all are eliminated. It's called true honest scrutiny. "

When monks Sai-ma said this, the monks are far removed from the ceiling, clean eyes. Sai-ma thanks not start the illegal or, so the mind is freed. Because of the welfare benefits of the Dharma, the diseases of the body are all eliminated.

Then, the Venerable monk told the Saiyan monks that:

"The first time we heard what the speaker said was clear and happy, let alone hear it again and again. The reason we ask so much is because we want to launch the magic of human resources, not disturbing. Human beings are able to speak the Dhamma of the Tathagata, the application of the Buddha, ".

After the monks heard what the monks Sai-ma said, all are happy to worship.

KINH 104. DIAM-MA-CA [6]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then, there is a monk called Diem-ma-ca originating evil evil saying: 'In my understanding of the Buddha's teachings, the Arahant smuggled, after the body Shared networks will have nothing left. '

At that time, a large number of monks listen to these words, immediately went there and told monks Diem-ma-ca:

"Yes," he said. "In my understanding of the Buddha's teachings, the Arahant expired, after his own body fell apart."

A:

"The worshipers, really like that."

The monks said to Diem-ma-ca:

"Do not destroy the Buddha. Destroying the Blessed One is not good. The Buddha did not say these words. You should give up this evil view. "

When the monks have said these words, but monks Diem-ma-ca still hugged evil evil evil, said this:

"The worshipers, only here is the truth, if different is false."

You say it three times.

When the monks can not subdued the monks Diem-ma-ca, go away, go to Venerable Xa-benefit-money, sir-Xa-benefits-that:

"The monk knew, the other monks Diem-ma-ca have initiated evil evil said: 'In my understanding of the Buddha's teachings, the A-la-Han, After the general collapse will be nothing. We have heard these words, so come to ask Monks Diem-ma-ca, indeed he said: 'According to my understanding of the Dharma spoken by the Buddha, the Arahant smuggled Will not, after the general collapse will be nothing? He replied, 'The worshipers, indeed, if not, the fool says.' We immediately said, 'Do not destroy the Buddha. Destroying the Blessed One is not good. The Buddha did not say these words. You should give up this bad evil. Through the three interruptions, the teacher still holds evil evil tent without leaving, so now we go to the Venerable Monks, mercy mercenary monks Diem-ma-ca, make the teacher removed evil evil. "

Venerable Sariputra says:

"Yes, I will make this master get rid of evil evil."

After listening to the words of Sutra Xa-benefit-phat said, many monks happy rejoices, returned to his accommodation.

Then, early in the morning, Ton Pho Xa-interest-phat carry the bowl into the alms to eat alms. Eat finished, go out of the city back to the clinic, storage bowl, then to monks Diem-ma-ca.

Monks Diem-ma-ca from far away see Xa-Sreavat Phat coming, immediately spread the court, preparing foot washing, seating arrangements, considerate further, bring the bowl and then sit. After Sutta Sassaprasit on the seat and wash his feet, tell Monks Diem-ma-ca:

"Yes," he said. "In my understanding of the Buddha's teachings, the Arahant was going out of his way,

Bhikkhu Diem-ma-ca Transparent Sun-Xa-benefits:

"Venerable Sariputra, it really is."

Venerable Sariputra says:

"Now I asked him, as he said to me. How, Diem-ma-ca, color is often or impermanent? "

Bicycle:

"Venerable Sariputra, is impermanent."

Ask again:

If it is impermanent, then suffering?

Bicycle:

"Dried leaves."

Ask again:

If impermanent, suffering is French translation. So are the multi-disciplinary discourses in which there are falls, different falls, or in each other? "

Bicycle:

"Venerable Sariputra, no."

"For feelings, thoughts, actions, wake up the same."

Ask again:

"How Diem-ma-ca, color is the Tathagata?"

Bicycle:

"Venerable Sariputra, no."

Ask again:

"How Diem-ma-ca, different colors are Tathagata? Other feelings, thoughts, actions, is the Tathagata?

Bicycle:

"Venerable Sariputra, no."

Ask again:

"In the Tathagata has not? In life, thought, action, there are Tathagata?

Bicycle:

"Venerable Sariputra, no."

Ask again:

In the Tathagata is not? In the Tathagata has life, idea, action, not?

Bicycle:

"Venerable Sariputra, no."

Ask again:

"Feelings, feelings, thoughts, actions, consciousness [7] have Tathagata right?"

Bicycle:

"Venerable Sariputra, no."

Thus, this Diemma, the Tathagata in this life is true, real, permanent, indescribable, hypothetical; How can you say, 'According to my understanding of the Buddha's teachings, the Arahant was overwhelmed, after his own body would not have any more?' Say that in time? "

Bicycle:

"Venerable Sariputra, no."

Ask again:

"Diem," he said before. "In my understanding of the teachings of the Buddha, the Arahant was overwhelmed, after having his body dissolved. ' Why now say not? "

Monk Diem-ma-ca said:

"Before, because of ignorance I do not understand, there is such evil evil. Now listen to Xa-benefit-Phat said, so what do not understand by ignorance, all clean up. "

Ask again:

If asked again: 'Monks, claims evil evil before, now know what, see, but all are eliminated?' How will you respond? "

Diem said:

"Venerable Sariputra, if someone comes to ask, then I will answer like this, 'A-la-han smug, identity is impermanent; Impermanence is suffering. Cessation is calm, cool, quiet. For feelings, thoughts, actions, wake up the same. If anyone comes to ask me, I will. "

Sariputra says:

"Awesome! Awesome! Monks Diem-ma-ca, teacher should answer so. Why? Because the pirated A-la-Han is empty, the color is impermanent, and impermanent is suffering. If impermanence is suffering, then the law of birth and death. For feelings, thoughts, actions, awakening is the same. "

After Venerable Sathya-benefit-phat said this, the monks Diem-ma-ka away from the ceiling, the eyes are clean. Venerable Sarapi-phat told monks Diem-ma-ca:

"Now I will say, for example, that the wise man by example will understand. Like a rich man, rich son, wealthy, looking forward to many helpers to preserve wealth. At that time, there was a vicious enemy who came close to helping and serving as a servant, always inquiring into the late master's sleep, who served on the two sides, respectfully serving; Always agree with the owner, making the owner happy, as friends, as children, very trust, no doubt, should never self-defense. Then the name of the knife sharp knife, killing the owner.

"Monk Diem-ma-ca, what do you think of the evil enemy, his fake father; Is not that the original means, with the mind always looking for opportunities, to lead the end for the owner? While the pseudonym did not know anything about the disastrous consequences that he had to suffer today. "

Bicycle:

"That is so."

Venerable Sà-lup-phat told Monks Diem-ma-ca:

"What do you think about this man, if he knows that the man pretends to be a murderer, then he is clever and will not be harmed?"

Bicycle:

"Yes."

Venerable Sariputra says:

Likewise, monks Diem-ma-ca, the ordinary fools do not learn, for five years feeling warm is generally thought, is safe, thought is not sick, thought fall, thought to fall. For the five warmth of this preserve, regret, in the end is also the warmth of the five harms, as the head of the other was falsely accused of being a victim without knowing.

"Diem-ma-ca, the multi-literary disciples of this warm year must observe the disease, such as ulcers, such as spikes, such as murder; Is impermanent, suffering, no, not falling, not falling down. For the warmth of this life he does not take, not pre-glory. Because of the lack of life, I do not fall in front of myself, because I am not immersed in the self-realization of Nirvana: 'I, the birth has ended, the virtues have been made, what needs to be done, half.'"

When Venerable Sāriputra-phat speaks this discourse, the monks Diem-ma-ka does not start the pirate or the mind is liberated. Venerable Sāripa-phatta for monks Diem-ma-ca speaks dharma light light, only to make fun, from the seat to get up.

105. TIEN-NI [9]

I heard this:

One time, the Buddha was in the Truc garden, in the Ca-lan-da, at the royal residence.

Then there is an outsider, a monk named Tien-ni [10] to the Buddha, reverently visit, and sit aside, white Buddha:

"There are Sa-ri, brahmanas, pajamas [11] yesterday, gathered together in the hall of sacrifice [12], praised like this: 'Philippians Ca-lettuce [13], the leader of them, there are five hundred disciples around the back. Some of them are extremely intelligent, some are dumb, but when they die they are not confirmed [14] where they are going to be reborn. Málaga Cù la-Thu [u [15] is the leader of the group, with five hundred disciples surrounded by the front. Some of them are extremely intelligent, some are dumb, but when they die they are not confirmed where they are going to be reborn. Likewise, Preaha-Pi-la-Chi, Amyad-Xa-kha-la-la, Ca-la-da-Ca-fried, Ni- Deuteronomy [16] etc. Each of them has five hundred disciples surrounded by the former, as mentioned above. '

Sa-label Cu-talk was also discussed in that, that: 'Sa-Cu-talk is the leader of the mass. Among his disciples, if one lives in union, one will be recognized as being born in this place and will be born there. 'Before I was born, why Sat-Cu-talk achieved such a solution?

Tien-ni Buddha:

"You're not suspicious. Because there are delusions should be born suspected. Tien-ni should know, there are three classes of teacher. What is three? There is a teacher who sees the present life as a true self, and then follows that knowledge, but can not know things after death. It was the first monk who appeared in the world. Again, this Tien-ni has a master class, see the present true self is falling, after death also see the fall, then follow that knowledge that theory. Again, this Tien-ni has a master class, do not see the present true self is falling, after the general network also do not see the true fall.

"This is the first teacher who sees the present life as a true self, and then follows that knowledge, which is called the antecedent. Second class teacher, see the present life and the true future is self, and then follow that knowledge, that is, it is called casual. Third class teacher, do not see the present real life is falling and after death also do not see the fall, then it is Tathagata, Appreciation, the Chief Justice said, the current cut off, Nirvana. "

Tien-ni Buddha:

"Lord, I hear what the Buddha said more suspicion."

Tien-ni Buddha:

"The more suspicion is correct. Why? Because this is the deep, difficult to know, it is necessary to reflect deeply, miraculous new insights, only intellectual level new understanding, and ordinary beings are not able to know. Why? Because long-term beings have different ideas, different life expectancies, different expectations, different desires. "

Tien-ni Buddha:

"Lord, I have a pure faith for the Blessed One, please benediction for me to say French, right in this seat my wisdom label is pure."

Tien-ni Buddha:

"Now I will depend on your favorite place to say."

Tien-ni Buddha:

"Lust is common, or is it impermanent?"

Bicycle:

"Is impermanent."

The Buddha asked:

"Monk, impermanence is suffering?"

Bicycle:

"Dried leaves."

The Buddha asked the Prophet:

If impermanent, suffering is the French translation, so the disciple in the discourse in which there are self, fall apart, or in each other?

Bicycle:

"The Blessed One, no."

"For feelings, thoughts, actions, wake up the same."

Ask again:

"What, Tien-ni, identity is the Tathagata?"

Bicycle:

"The Blessed One, no."

"Life, thought, action, is the Tathagata not?"

"The Blessed One, no."

Then asked Tien-ni:

Is there such a Tathagata? Beyond life, thought, action, there is a Tathagata?

Bicycle:

"The Blessed One, no."

Then asked Tien-ni:

In the Tathagata identity? In life, thought, action, there are Tathagata?

Bicycle:

"The Blessed One, no."

Then asked Tien-ni:

In the Tathagata is not? And in the Tathagata has life, idea, action, awake?

Bicycle:

"The Blessed One, no."

Then asked Tien-ni:

"Phi color, non-life, thought, action, there are Tathagata?"

Bicycle:

"The Blessed One, no."

Tien-ni Buddha:

"My disciples heard what I said without understanding the meaning of the impediment to the path. Because non-indeterminate should not be excluded. Because it is not abolished, so when the kettle is removed, another warmth will follow. Therefore, this Tien-ni, I wrote to the disciples, after the common body line will be born here or there. Why? For the rest.

"My Prophet, my disciples, for what I have said, is capable of understanding, for the saints who attain the degree of dissimulation. Thanks to attainment, the ends are eliminated; Because the sides are cut off so after the general collapse will no longer have continuity. These Tiens, these disciples, I'm not saying that when they get rid of this warmth, they will be born here or there. Why? Because there are no conditions to decipher. If I want to deconstruct, I will say that they have eradicated the craving for eternity, the righteous liberation, the end of misery. From ancient to present and in the present, we often say, chalky, If for the constant observation that the suffering will not be born.

When the Buddha speaks this, Said-Sa-di foreign [19] away from the ceiling, the eyes are pure. Then, Tien-ni see the legal, legal, except the suspicion, not known by others, not by others to escape. In the Dharma, the mind attains detachment. He stood up from the seat, wrapped his arms around the Buddha:

"Lord, can I be allowed to live in the Dharma practice religious practice?"

Tien-ni Buddha:

"He can be ordained, full ordained, monks are in the Dharma."

After Tien-ni was allowed to leave the house, alone in the deserted place did not let go, thinking about the reason that the family shaved hair beard, No family, religious practice, see the legal, self-knowledge has attained: 'I, the birth has ended, the virtues have been made, what needs to be done, self-know no longer reborn again.' Achieved Arahant.

After hearing what the Buddha said, the joy of worship.

KINH 106. A-NUU-LA [20]

I heard this:

At one time, the Buddha was in the garden of Trúc, Ca-lan-da, at the royal palace [21].

Then there is a monk named Au-la-level [22] in the mountain U-rama. At that time, a large number of exodus, came to Ananda-la-level. After they had greeted each other, they sat aside and, with Pani-la:

"We have something to ask. Are you free to explain to us? "

Asahina-san told the pagans:

"Depending on what you want to ask, I know I will answer."

The pagans again asked:

"Why, Tonight, Tathagata after death survive?"

As Bayou said:

"As the Buddha said, this belongs to [23]."

Ask again:

"Tathagata after death does not exist?"

As Bayou said:

"As the Buddha said, this is innocent."

Ask again:

"Tathagata after death does exist and does not exist; Does not exist, does not exist? "

As Bayou said:

"As the Buddha said, this is innocent."

Asked again Ari-la-level:

"Why, Tonight, Tathagata after death is exist? Bao that is unsigned. Tathagata after death does not exist? Bao that is unsigned. Tathagata after death is also exist, nor exist; Does not exist, does not exist? Bao that is unsigned. How, Sun, Sa-Cu-talk do not know, not see?

As Bayou said:

"The Blessed One is not unaware, not unseen."

Then the pagans were dissatisfied with what Lord Samson had said, cried, and rose from their seats.

Abbot Ariya waited for the heathen to go to the Buddha, bowed at his feet, and stood aside, bringing what the foreigners have asked all the Buddha:

"The Blessed One, they asked so and so said, so say, in accordance with the Dharma? I do not blaspheme the Blessed? Is prosperity according to law or contrary to the law? Does not make when someone comes to the question that stuck to?

The Buddha told Ananda-la-degree:

"Now I ask you, according to what I ask and answer. Hey, Mahayana, is matter or impermanence? "

Bicycle:

"Is impermanent."

"Life, thought, action, consciousness is often or impermanent?"

Bicycle:

The Lord, is impermanent. "

Speaking in details like the Diem-Mica, until, as the Tathagata? A is not.

The Buddha told Ananda-la-degree:

To say so is to say the right words [24], not to destroy the Tathagata, not to pass class, as the words of Tathagata according to the law of choice [25] no one can go to trouble Blame Why? For materiality, we know the essence of rúpa, the arising of rúpa, the perfection of rúpa, the path leading to the cessation of rúpa. If you ignore the Tathagata explanation [26] and say that the Tathagata does not know, do not see, then this is not the correct word. [27] "

Buddha said this business is finished, A-nan-la-listen to what the Buddha taught, happy to follow.

KINH 107. CHAIRMAN [28]

I heard this:

At one time, the Buddha was in the jungle of the jungle, at Mount Thien-thu-la-la [29], in Ba-Nga. At that time, the head of Na-la-la [31] was a hundred and twenty years old, depressed, frail and weak, still wanting to see the Blessed One, together with the well-known monks former. He came to the Buddha, bowed at his feet, then retired to sit aside, white Buddha:

"Lord, I am old, weak, suffering, self-effort to meet the Buddha and the previous monks familiar revered. Please blessed for me to say that France always makes you happy. "

Then the Blessed One said to the owner of Na-la-la:

"Awesome! Homeowner, he is really old, weakened, sickly sickness, but he can come to the Tathagata himself with the other honored familiar monks. The homeowner should know, in this miserable body that cultivates the body without suffering. [32] "

Now, the Blessed One for the proprietorship of Na-la la, opening, teaching, enlightening, making happy [33] and then sitting quietly. After the owner of Na-sentence heard what the Buddha taught, happy rejoicing, Buddhist holidays back.

At that time, Venerable Xa-benefit-phat sitting under a tree shadow away from Buddha. Native owner Na-la-la to Xa-interest-pay, worship at his feet, then back and sit aside. Venerable Sāriputra asked the owner:

"At present, the grounds of happy hosts, bright beauty, have heard the deeper from the Buddha?"

The owner of Na-la-la transparency Mr. Sariputra:

"Today, the Buddha because I speak French, open, teach, enlighten, make happy; Because the plaintiffs lurked in my body, so now my bases are cheerful, bright and bright. "

Venerable Sāriputra asked the owner:

"Blessed are you because of what you say, what is open, teach, enlighten, make joyful, pure water?"

The owner of Na-la-la transparency Mr. Sariputra:

"I came to the Blessed One, the Blessed One said: 'I am old, weak, suffering, go myself to meet the Blessed One with the honored familiar monks. The Buddha told him: 'Good luck! Host family, he is really old, weak, suffering, but can make efforts to meet Me and the previous monks familiar venerable. Now for this amorous hermit, he should often dwell in this miserable body and study his body without suffering. " The Blessed One for the sake of the dharma speaks so, opening, teaching, enlightening, making joy, blissful water. "

Venerable Sāriputra asked the owner:

"Recently, he did not ask again the Buddha, how is the body suffering, suffering the heart disease? What is the body suffering suffering that the heart does not suffer from suffering?

Homeowner replied:

"For this reason, I went to see the Prophet, because I said a summary of the weak."

Venerable Sāriputra:

"Awesome! Home, you listen now, I will for you to say. The phu fools do not learn, for the development of identity, the cessation of identity, the harm of identity, the sweetness of identity, the separation of colors is not true. Because do not know as the truth so stupidity, saying that identity is self, is self, then clinging, photographer. When this color is either decayed or altered; The mind also depends on which transitions, the suffering sublime. When suffering is born, there is fear, obstruction, anxiety, anxiety and attachment. For feelings, thoughts, actions, wake up the same. It is called suffering of the body and mind.

"What is the body suffering from suffering that the heart does not suffer? The sublime discourse of the disciple knows the truth about the arising of rúpa, the cessation of identity, the sweetness of identity, the perfection of identity, the rúpa of identity. When you know the truth, then do not give birth, you see the nature is falling, or falls. This color if the flu or other changes, then the mind does not change, but the cause of suffering. When the mind has not changed, it produces suffering, then it is free from fear, obstacle, regret, worry, sadness, attachment. For feelings, thoughts, actions, wake up the same. That is called body suffering suffering that the heart is not suffering suffering. "

When Venerable Sathya-benefit-phat speaks this dharma, the owner of Na-la-la gets clean eyes. At that time, the owner of Na-la-la saw the legal, legal, legal, penetrating France, overcome all doubts without anyone else, in the legal mind to achieve no captain, then from the place Sitting up to repair clothes, hand embossed white Sun Venerable Sà-lup-phat:

"I got through, got the escape. Now, I would like to take care of the Buddha, the Dharma, the Sangha, the Precious One; Please testify for me. Now, I pray all my life in the Three Jewels.

After the owner of Na-la-la has heard what Venerable Xa-benefit-phat said, as happy joy, leaving the ceremony.

108. TAY [34]

I heard this:

At one time, the Buddha was at the congregation of the Thich family [35].

Then a large number of monks in the West want to return to the West settled, to the Buddha worshiped at the foot of the Buddha, then sit back and forth. Then, blessed because they say French, open, teach, enlighten, make happy. After many ways are open, teach, enlighten, make happy, then the number of monks in the West from the seat stand up white Buddha hands:

"The Sun, our Western monks, want to return to the West to settle down, now we would like to say goodbye."

Buddha told the Western monks:

"Do you leave Saree-benefit?"

Bicycle:

"Bach, have not retired."

Buddha told the Western monks:

"Saffron sausage pure business, you should leave. He can make you enjoy long-lasting benefits and happiness. "

The Western monks from the weights back and forth to prepare. At that time, Venerable Xa-lup-phat was sitting under a shady tree [36] not far from the Buddha. The monks came to Sutra Xavagri-phat, bowed at his feet, then sit back and sideways.

"We want to return to the West to settle down, so come here, let's leave."

Venerable Sá-lup-phat asked:

"Have you left the Buddha yet?"

Bicycle:

"Dear, I'm leaving."

Xa-benefit-phat security:

"You go back to the West, each state is different, each of them is different, some people will ask you. At present, they are at the Blessed One who hears well-preached doctrine, cleverly grasping, memorizing, observing, penetrating, to be able to speak well enough for everyone else. Is not the destruction of the Buddha? Do not let the other people in question, ask for reproach and get stuck?

Xa-benefit-monks:

"We want to hear the dhamma, should go to worship. Please forgive us for saying good deeds.

Venerable Sāripa-phat told the monks:

"Yan-match-line advantage of intelligence. Or Sa-subject, Sa-subject, Ba-la-subjects, or landlord, they may ask you: 'What do you say? What methods do you use to teach them? ' Then you should reply: 'Master just said the greedy appetite and only bring this teaching to teach.'

"They will ask you again: 'In which dhamma what is sexual desire?' You should reply: 'He said only in that warmth that the greed of greed; In the feeling, on, the warm, the thing that the sexual desire. Our teacher said such a thing. '

"They will ask again: 'What evil is evil that the Great Master said at the place of the greedy thing greed; Where life, thought, action, consciousness You should reply: 'If in the rupa where sex is not excluded, the craving does not exclude, the craving does not exclude, the concept is not excluded, thirst is not broken and when the other color changes or different, it will be born Out of favor, bi, suffering, brain; For life, thought, action, wake up again. Because lusting greed is so damaging, so in the spotlight must be greedy things greedy; At the place of feeling, perception, action, sensuality.

"They will again ask: 'There is a benefit in the abolition of lust for greed; At the place of feeling, thought, action, consciousness You should reply: 'If in the ruper, which exclude lust, except the mind, the ego, the subtraction, the rúpa, if there is change, or different, still does not start up. Ball, brain, brain; And for feelings, thoughts, actions, wake up the same. Ladies and gentlemen, if, for the sake of receiving unwholesome dharmas, life is still in the present, there is peace, no hindrance, no hindrance, no sorrow, no heat, In the goodness, the Blessed One finally did not teach: Get rid of bad deeds. And do not teach people in Buddhism to cultivate virtues, to reach the end of suffering. Because the cause of receiving the dhamma is to lead to a life of suffering in the present and obstacles, heat of the brain; After the general collapse will fall into the evil line. So the Buddha taught, except the Dharmic Dharma and stay in the Dharma to cultivate the virtues to achieve the ultimate suffering, equality and liberation of suffering. If, for the sake of receiving the good deeds, but in the present life suffering, obstacles, heat and brain will fall into the evil way, the Blessed One did not teach life expectancy, in Buddhism must Here is the code of conduct to achieve the ultimate suffering, equality and freedom from suffering. Because life expectancy is improved in the present life is happy, not suffering, not obstacles, not afflictions, not heat; After the general body collapse will be born in a good place.

When Venerable Sāriputra says the dharma, the Western monks do not arise the smuggled or the mind is liberated.

After Sun Sake-Xa-benefit-phat said this finished, the monks will rejoice happy, the ceremony back up.

KINH 109. MAO ĐOAN [37]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Like a fifty square-foot lake, the depth is the same, with water filled. Some people use hairs, grass, or nails to flush water. Monks, what do you mean? Water is raised by the other or more lake water? "

Buddhist monks:

"The water that the other uses with hair, grass, or fingernails to pick up is very little, not worth talking about. Lake water is many, hundreds of thousands of times, can not compare. "

"Likewise, the monks, the suffering is eliminated by seeing the Noble Truth, as well as the other, permanently unborn in the future."

When the Buddha said this dharma finished, went into meditation. After the Blessed One in the room, then Venerable Sá-lup-phat sitting in them, told the monks:

"What has never been heard, the Blessed One said today the parable of the lake! Why? The disciples full of theoretical [38], achieved fruitlessness [39]. If the mundane initiates the wrong view, the self, the basis of self, the self, the birth of the body, that is, conceal the feelings of anxiety, grieve the joys, [40] , Say beings, say is condensed, arrogant, arrogant. Such devils are all eradicated, cut off roots such as broken polyandles, causing the future of the future to no longer reborn.

"Monks, what are the evil things are excluded by the Holy Disciple when the Noble Trinity, the future of eternity does not arise again?

"Phàm phu fools do not learn, see identity as falling, is different self, is fall in color, identity in the fall; Feeling, feeling, falling, falling apart, falling in the awakening, being in the fall.

"How do you see identity? Accomplishment of the most meritorious design of the land [41], after the conception, the idea, 'Land is fall, fall is the land; Falls and the land is just one, not two, not another, no distinction. ' Likewise, the most merit of mindfulness is water, fire, wind, blue, yellow, red, white. Not two, not another, no distinction. ' Thus, in the place where the necessarily enter the land, each of which is accepted as falling. That's what it sounds like.

"What other colors are falling [43]? If the other person sees life as falling; When we see the feeling is falling, then see the nature is falling; Or think, the action, the consciousness is to see the nature of the fall.

"What is the identity in the fall? Seeing life is falling, falling in the fall; If you see the idea, the action, the consciousness is the color in the fall.

"What is the fall in identity? If it is self, it is in matter, it is in matter, it spreads in all its forms; Or if the idea, the action, the consciousness is falling, it exists in the identity and, throughout the limbs. That is called falling in identity.

"What is feeling is falling? There are six senses. The feeling arises from the eye contact. Ears, nose, tongue, body, mind. These six sensations, each seen as falling and falling, are feelings. That is called instantaneous fall.

"What is the difference in feeling? If the material sense is falling, the feeling is the fall; And if thought, action, consciousness is fall, the feeling is to fall. It is called feeling different.

"What is feeling in the fall? If matter is self, life is in it; And if it is, the consciousness is the self, the feeling is in it. That is called feeling in the fall.

"What is falling in life? If matter is self, it exists in feeling and throughout the body; And if they think, they are, they are in existence and they are all over. That is called falling in life.

"What is the idea of ​​falling? It is six reincarnation. To arise from the eye contact; Thought arise from the scoop of the ear, nose, tongue, body, mind. Six of this body, each seen as falling. That is called fall thinking.

"What is the idea of ​​falling apart? If the materiality is falling, it is thought to fall; And if consciousness is falling, it is thought to fall. It's called another fall.

"What is supposed to be in the fall? If matter is self, thought exists in it; And if the feeling, the consciousness is the self, the thought exists in them. That is called in the fall.

"What is falling in thought? If matter is self, it exists in thought and in the whole body; And if sensations, volition, and consciousness are self, they exist in their minds and in their entire body. That is called falling in thought.

"What is the idea of ​​falling? Being six; Private arise from eye contact; From arising from the scales of the ear, nose, tongue, body, and mind. These six persons, each seen fall. This is called the fall trip.

"What is the difference? If the material sense is self, the onion is the intersection; And if life, thought, consciousness is self, then onions are self. That is called onion falls.

"What is the onion in the fall? If matter is self, then existence exists in it; And if consciousness, consciousness is self, then existence exists in them. That is called in the fall.

"What is the fall in the onions? If rúpa is self, it exists in the onus and in the whole body; And if consciousness, consciousness is self, they exist in the onions and throughout the whole body. That is called falling in the onions.

"What is consciousness is self? Only for six modes of consciousness: consciousness, ear consciousness, consciousness, consciousness, body consciousness and consciousness. These six formations, each seen as falling. That is called instant fall.

"What is the other way to fall? If the material sense is self, the consciousness is self; And if feeling life, thought, onions are self, the consciousness is self. That's another way of falling.

"What is consciousness in the fall? If matter is fallen, consciousness is in it; And if feeling, thought, onions are falling, then consciousness in them. That is called consciousness in the fall.

"What is falling in the awakening? If matter is self, it is in consciousness and is full of body; And if the feeling, the onion is self, they are in the awake and the whole body. That is called falling in the awakening.

Thus, the saintly disciples see the Four Realms to attain fruitlessness and the renunciation of false views, which do not reappear in the future.

"What is sharp, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near, accumulated in one place, should be consistent like this: 'All are impermanent, all suffering, all is not, all is not fall, should not get lost, take Clingy For feelings, thoughts, actions, awakening, so should not be stuck, clinging, maintenance. To be so careful, to force the mind to rest, not to blur for the French, always diligent mindfulness, away from the laziness of mind, will achieve blissfulness, body contempt, calm, Discharge [44]; Full of dignity, complete training, permanently away from the evil; Not without dissipation, not without prescription; To kill without starting, without falling, not without birth, not clinging, not preaching, self-realization Nirvana: 'I, birth has ended,

When Satori Xa-benefit-phat speaks this dharma, sixty monks do not arise the smuggled or the mind is liberated.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KINH 110. TAT-PRICE [45]

I heard this:

At one time, the Buddha was at the edge of the Diary Palace of Pi-amnesty-ly [46].

Then, at Vaisali there is a wisdom-wise Ni-bhikkhu, an understanding of the discourses and the pride of intelligence; In broad discourses, wisdom has reached the miracle [48]; Dhamma talk for everyone, beyond all the teachers. He often thinks: 'The Sa-subjects, Brahmin no one is against me. Even the Tathagata can be discussed. The lecturers heard my name, the forehead and armpit are sweating, the pores are watery. I argue that the winds can crush grass, break trees, break rock and elephants, and let elephants in the world be able to cope with us! "

At this time, there is a monk called A-low-three-oaf [49], early in the morning carrying the bowl, dreadfully dressed, eyes straight up straight step into the alms round. Now, Nihilat Tatto [50] had little to go to the villages; From the gate of the city to see the monks A-low-three-sir, immediately came to the monks asked:

Sa-How-talk because the disciple said how? What kind of teaching to teach the disciples to practice them?

A-low-three-speaker said:

"The layman Fire [51], the Buddha said this French to teach the disciples, making them follow that practice. He teaches the monks: 'For rúpa, there is no self; With feeling, perception, action, consciousness, there is no self. For the warmth of this life, diligence of means of meditation as a disease, such as ulcers, as thorns, as killing, is impermanent, suffering, no, not falling. "

Ni-throat Tatt-price heard these words, heart not happy, said immediately:

Ah-ba-o, you must have heard wrong! Kam Sa-talk completely do not say these words. If Sa-Cu-talk said these words, it is wrong. I will come to him to make a decision to give up. "

At that moment, Nihilat Tatta went to the villages, where the gathered people gathered, and told the Lyuas,

"Today I met the first disciple of Sa-topic Cu-talk, name is A-low-level, discussed together. If it is as he says, then I will go to Sa-Cu-talk talk, to turn the rotation evenly in my opinion.

Like the grass cutter, the grasshoppers lift up the defilements; Me too, I, together with Sa-Talk Cu Talk discuss, I will grab the essence, then to spin or turn back, eliminate the evil.

"Like a baker, picking up a bag of alcohol for pure water and leaving scum. I also like that, go to Sa-Block Cu-talk discussion, I will embrace the leg, then to turn to spin or turn back, remove the evil.

"As a weaver's mats, using a matte-filled mat, it is important to remove the stain before removing it from the stink. I also like that, go to Sa-subject Cu-talk discussion, I will embrace the platform, then in turn to turn or turn back, eliminate the impure theory.

"As the king's elephant instructor, lead the elephant into deep water, wash his body, limbs, ears and nose; All of its body is bathed, except for dirt. I also like that, go to Sa-subject Cu-talk discussion, I will grab hold of weakness, then in turn to turn or turn back, eliminate the impure theory. The lovers, you should also come with me to see the more lost. "

Some people say,

"Ni-latent Tarot that can be with Sa-Talk Cu Talking, this can not happen."

Someone said:

"Ni-lamatat Tat-price, who is the intellectual advantage of the ability to discuss with Sa-Cu-talk."

At this point, there are five hundred Nibbana with Nun-Tat-price go to the Buddha to discuss. Then, the Buddha was sitting under a tree in the forest Forest, residing in the space. Now many monks leave the room and are walking in the jungle, from where they see Ni-ját-Tát-prices are coming. To the monks, Tat-asked the monks:

"Sa-Cu-Talk is where?"

The monks replied:

"Under the shadow of a tree in the Great Forest, the dwelling place of the gods."

Ni-Buddhist monk Tat-price to the Buddha, respectfully inquired, and sit aside. The Hosts also came to the Buddha, a revered man, someone who folded his hands greeted, and stood aside. Now, Ni-light-hearted Batman:

"I heard Cu-talk say this French and teach the disciples like this: 'For ritual there is no self; With feeling, perception, action, consciousness, there is no self. For the warmth of this life, diligence of means of contemplation as a disease, such as ulcers, as thorns, as killing, is impermanent, suffering, no, not falling. ' Is Cu-talk like that? Or is this propaganda with the purpose of destroying Cu-talk? Is theory like theory, or not like theory? Theory just like France? The theory of the French law? Is there no other person in the stalemate? "

Buddha told Ni-ját tu Tát-giá:

"Like what he heard. Theory is like the theory, is the theory as the law, the theory of the law, not the destruction and no problem that stalled. Why? I was really because of the disciples who preached such teachings, I really always taught the disciples to let them follow the teachings of Buddhism, to make them conform is not fall; Feeling, thinking, action, not falling. This year's warmth as a disease, such as ulcers, like thorns, like killing, is impermanent, suffering, no, not falling. "

Ni-Buddhist monk Tát-price transparency that:

"Cu-talk, now, I will give an example."

Buddha told Ni-ját-Tát-price:

"If appropriate."

"All things that are created in the world are on the earth; Also, being good is human [53], all good and evil come from there [54]. Feeling, thinking, action, being human, all good and evil are born from it.

"Another example, as the human realm, the goddess, [55] the herb, the tree, the land, which is born; Also, color is human. Feeling, thinking, action, being human. "

Buddha said:

"Fire mass layman, he said sharp is human [56]; Life, thought, action, is human?

Bicycle:

Excuse me, that's right. Sacred is human; Feeling, thinking, action, being human. Everyone here says that. "

The fire Buddhist fire habit:

"Okay, let's just follow your theory, what do you have to bring out?"

Ni-Buddhist Tatr-price transparency Buddha:

"She is really human."

The fire Buddhist fire habit:

"Now, I ask you, as you say. Like a king, but in his own country if he sinned, or killed, or bound, or driven away, or beaten, or cut off. Or if someone has merit, the king will reward elephants, horses, vehicles, hamlets, property, treasures. All kings can do it, right? "

Bicycle:

"Hon-talk, can do so."

The fire Buddhist fire habit:

"As a boss, must be self-right?"

Bicycle:

"Cu-talk, that's right."

The fire Buddhist fire habit:

He said sharp is self; Life, thought, action, consciousness is self, is it arbitrary free to make it so or not so?

At this point, Natsatat Tat-se sat quietly.

The fire Buddhist fire habit:

"Say it right! Say it right away! Why silence? "

Three times asked so, Ni-san still try to silence. At that moment, the Vajra goddess [57] was in the middle of nowhere, holding up a burning firebomb on the head of Ni-Tatto, saying, "The Blessed One has asked three times, Why do not you answer? I will use the diamond pestle to break his head into seven pieces. "At that time, thanks to the power of the Buddha, should only cause Nihilat Tatto see Diamond Diamond only. No one can see.

Ni-lamat Tat-price see so scared, white Buddha that:

"Cu-talk, not so."

Buddha told Ni-ját-Tát-price:

"Slowly think, then clarify. In the past, in the midst of people, he said that he fell; Feelings, thoughts, actions, consciousness is also fall. But now it is not. Previously contradictory. Previously, he used to say that identity is self; Feelings, thoughts, actions, consciousness is also fall. This fire mass lay, now I ask him, the color is often or impermanent?

Bicycle:

"Cu-talk, is impermanent."

Ask again:

"Impermanence is not suffering?"

Bicycle:

"Cu-talk, is suffering."

Ask again:

"Impermanence, suffering is the French translation, so is the multi-discourse of the disciple in there to fall, fall apart, or in each other?"

Bicycle:

"Cu-talk, no."

"And for life, thought, action, wake up the same."

The fire Buddhist fire habit:

"Think carefully and then speak."

Back to ask the fire classification:

"If for the color that has not left the lust, has not left sex, has not left the concept, has not left the love, has not left the thirst, when this color changes, or else it will produce good, bi, suffering, brain?

Bicycle:

"Cu-talk, that's right."

"For feelings, thoughts, actions, wake up the same."

Back to ask the fire classification:

"If the color that leaves the greed, the separation of education, leaving thoughts, departing, leaving thirst, when this color changes, or different, then the other will not give birth, good, suffering, brain?

Bicycle:

"Hon-talk, yes, it is not different."

"For feelings, thoughts, actions, wake up the same."

"Fire mass layman, like the body suffering from suffering, often suffering suffering, suffering not end, can not throw away, the other is happy?"

Bicycle:

"Cu-talk, no."

Thus, this racial mass strain, when the body suffering suffering diseases, often suffering pain, the suffering is not stop, not throw away, is not happy.

"Lay mass killers, like the hammer to the mountain, find the wood firmly, see the big banana tree straight up, close the roots and peel its to the bottom, but still not see the core. Sure You, too, have self-made the thesis, but now I have deftly discovered its true meaning, yet still can not see the true essence, it is like a banana tree. . But in the midst of everyone, he dared to stand out, saying: 'Among the Sa-band Brahmins, we do not see anyone who has the knowledge can discuss with the knowledge of Tathagata, Op. Good, Righteous, without being tamed. And I say to myself, 'I can say that the winds can crush grass, break trees, break rock and elephant gowns, so that they can sweat the forehead, sweat the armpits and The pores are soaked with water. 'Now that you have made your own comment, but do not repeat yourself bragging, it is possible to conjure up all these phenomena. At present he has brought all his ability to achieve the truth, but can not shake a hair of the Tathagata.

Then the Blessed One was in the midst of everyone, unbuttoning Uat-poly-breast and pointing to:

"Look, can any one shake a feather of the Tathagata?"

At this moment, Ni-silent Tat is silent, bowed, ashamed, lost. Then in them there was a Jubilee named Prayer-58, from the seat to get up, to repair the clothes, the hands of white Buddha:

"Lord, allow me to say, for example."

Buddha told Punch-section:

"If you find it timely."

Praying-buddha-Buddha:

Lord, as if someone brought the fight, the bucket in a large pile of rice to two or three; Nowadays, Ni-patthatas are the same. The Blessed One, like a wealthy landlady, rich in wealth, suddenly committed sin, so all that stuff was added to the king, Nihilism is the same, All his efforts have been collected by the Tathagata. Like the village, the village has a large river, all the big and small men and women are in the play. They took the crab in the water and broke it on the ground; Because there is no foot so can not return to the river. Ni-Buddhist Tát-price is the same, his advocates are Tathagata broken, so never dare to return to the Tathagata also discussed rival. "

At this point, Natsatat Tat-price extremely angry, insulting Mendocino Tendulkar-section:

"You are rude; Do not know why bellow Self talk with Sa-Talk talk, but does not affect your work?

Ni-pupil dulcetically Prayer-then, again white Buddha:

"Set aside the words of the lowly. Now I have something to ask myself. "

Buddha told Ni-ját-Tát-price:

"Whatever you ask, I will follow the question that answers."

"Because the disciple, Cu-talk said how to let them away from the doubt?"

The fire Buddhist fire habit:

"I tell the disciples: 'What is rupa, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them look real, not falling, not falling apart, not in each other. And for feelings, thoughts, actions, and awakening. Kia learning so sure to see the path traces, not to be cut off, can accomplish boring knowledge, guard the gateway. Although not all have attained salvation, but all are directed towards Nirvana. Disciples follow my teachings as such, will be far from suspected. "

Ask again:

Dear Cuong, he teaches how to disciples, in Buddhism attained pilgrimage, the heart of impermanence, liberation, in the present life that self-knowledge, self-know, know that 'I, the birth is over, the virtues have been set up, what needs to be done, the self is no longer reborn again'? "

The fire Buddhist fire habit:

It is with this dharma: 'What is rúpa, or past, or present, or future; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are known as real, not falling, not falling apart, not in each other; And feeling, thinking, doing, they are the same. The disciple was then accomplished three things invisible: Tri supreme, super infinite, super liberation [60]. When he has accomplished these three supreme beings, he is respectful to the master, respecting, offering as Buddha, that: 'The Buddha was enlightened with all dharmas. Satisfying their disciples makes them peaceful, making them fearless, tranquil tranquility, Nibbana's end. For the sake of Nirvana, the dharma should be said to the disciples. '

My lay followers in this dharma that attained tolls, liberated mind, liberated knowledge, in this life that self-knowledge, self-realization, know that: 'I , The birth has ended, the virtues have been set up, what to do is done, the self is no longer rebirth again. '"

Ni-Buddhist Tatr-price transparency Buddha:

Cu-talk, like a healthy man with sharp nose drops in the body, can escape. But for the discussion table of Cu-talk, it is difficult to escape. As many venomous snakes can be avoided; As strong fire in the middle of the desert can be avoided; Elephants might be able to escape; Like crazy lions crazy, all can be escaped, but for the discussion tips of Sa-Cu-talk it is difficult to escape. Not as we triviality, indiscretion, blunt, half-hearted thesis, that can go to Cu-talk to discuss it.

Sa-Karmic-talk, Pi-american-ly is peaceful and prosperous, there are the shrine Shelter Price-Ballet, All-day-la-life, Da-and Cu-talk You can stay at the tower of the sentence-long-momentum, or Ba-la-life-long, or discharge-security, or Security Staff. The Blessed One will be at peace in this Bhikkhu-lyla, because the Blessed One is often revered, served, offered by the gods, Ma, Pharaoh, Brahman, Brahman and those within. world; And thanks to these actions, will make the gods, Ma, Pham, Sa-magnet, Brahman always peace. Please stop here and beg you and the masses for my meager meal tomorrow morning. "

Then the Blessed One accepted the invitation silently. Ni-Buddhist Tat-price know the Buddha accepted the invitation, as happy joy, from the seat to get up.

On the way back, Ni-Ratatum Tatup told the Lyons:

"I have come up with Sat-talk and mass to make offerings to the boys, you, each prepare a dish brought to me."

Each of them returned home, that night, preparing the offerings and bringing them to the place in the morning. That morning, Nihilat Tatt-glutation of water, sweeping the house, spread the seat, preparing clean water, and sent people to the Buddha said it was time.

Then the Blessed One with the masses carrying the bowl to the Natti Tat, he sat in front of the mass. Ni-throat Tatt-self-offering full of pure food and drink for the masses. After realizing the dish and washing dishes finished, Ni-Buddhist monk Tat-known Buddha and the public has finished all things, he took a low seat to sit in front of the Buddha. Now, the Blessed One because of Ni-jatakat Tatat that happy to say shelves:

At 
festivals, the Flames are over. 
In the suttas, the 
Ba-pil-above all. 
Man, king is the most. 
The rivers and seas are over. 
The stars, the moon is the most. 
Light, sun most. 
In the ten 
directions, the Chief is the Chief.

Then the Blessed One, because Ni-mandate Tat-price speaks all kinds of dharma, enlightenment, teach, make peace, then return to the old place. On the way back to the monks together discussed the five hundred Redemption because of Nun-Tot-price that prepared food and drink offerings. What will these Divas be blessed? What will be the blessings of the Ni-Tulip?

When the monks have returned to the place, take the bowl and wash the feet to the Buddha, bowed at his feet, and sit back, white Buddha:

"On our way we talked about the five hundred Medes because of the Nihon Tathagata prepared food and drink, offerings to the Buddha and the masses. So what will be the five hundred bunnies? And what will be the blessings of Tatra? "

Buddha told the monks:

"Five hundred Cymbidiums because of the Ni-mandate, preparing food and drink offerings, will create good conditions for the Nihonthas. And Ni-bat death price will be blessed Buddha. These divorces are conditioned by the results of alms, but greed, hatred and delusion; Ni-ticking TAT-price will be prosperous results of alms but no greed, anger, si. "

* 

The verse summarizes the contents of the texts on:

The ten questions are Dalar [62], 
Sai-ma, Diem, Tien-ni, 
Au-la, Gia, 
West, Mao, Tat-tu.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.