Niem Phat Duong Kim Lien (English)

A-HARMON VIOLATION 6.

ELEPHANT 111. EARLY [1]

I heard this:

At one time, the Buddha resided in Mount Magee [2]. Then there is a bhikkhu fake attendant called La-da [3], in the afternoon, after meditation, to the Buddha, the foot close to the Buddha, and sit back and forth, white Buddha:

"The Blessed One said, 'Being righteous' [4]. So, what is called a good? And what is called perpetuity eradication? [5]? "

Buddha told La-da:

"Or his question! I will speak for you. Commonly speaking, that is, the ordinary fools, do not learn, do not know the truth about the origin of identity, the cessation of identity, the sweetness of identity, the harm of identity, the Excelent Because do not know as the truth, for the color of affair, praise, grasp, close infected. Due to grace, there should be prosperity; The charmer should have possession; The birth should be born; Causality should be old, sick, dead, good, ball, suffering, growth brain; This is the beginning of pure mass. For feelings, thoughts, actions, wake up the same. That's called the capital.

"The multi-disciplinary discourses of the disciples know the truth about the arising of rúpa, the cessation of identity, the sweetness of identity, the harm of identity, the divine splendor. Do not know the truth, for the other color does not start, praise, grasp, close infected. Because not affair, praise, cling to, immersed, so negativity; Due to killing should kill; The killer should be mortal; Due to the kill should be killed; Due to birth, so old, sick, dead, good, bi, suffering, pure brain like a big killer such a kill. For feelings, thoughts, actions, wake up the same. That's what the Tathagata teaches about righteousness and righteousness. "

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

112. TRI TRI [6]

I heard this:

At one time, the Buddha resided in Mount Magra [7]. Then there is a bhikkhu attendant named La-da [8], in the afternoon, after meditation, to the Buddha, the foot close to the Buddha, and sit back and forth, white Buddha:

"White, as the Blessed One said, 'Turned on the great [9]; Turn on life, thought, action, awake. White Lord, how is the turn tri color; Turn on life, thought, action, wake?

Buddha told La-da:

"Or his question! I will speak for you. For colors that favor, bi, suffering, brain exhaust, liberate, kill, calm; Then that is called tri-color variable. As for feeling, perception, action, consciousness that predominates, bi, suffering, brain exhaust, lust, kill, tranquility; Then that is called the life, life, consciousness, consciousness. "

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

HEART 113. HEALTH SECTION [10]

I heard this:

One time, the Buddha resided in Mount Mewula. Then there is a bhikkhu city pretender called La-da.

At that time, there were a large number of exorcists who came out to pay respects to each other, to visit each other, sitting back and forth, asked the Roman god:

"Why do teachers follow Sa-Cu-negotiate religious practice?"

Lauda replied:

"Because I want to get rid of suffering, should follow the Sun Religious religious practice."

Ask again:

"Master for wanting to get rid of any suffering, should follow Sa-Cu-negotiate the practice of happiness?"

La-Da answers:

"Because of wanting to eliminate the suffering of identity, should follow the Sun Religious practice. Because to want to get rid of the suffering in life, thought, action, consciousness should follow the Sun Religious practice.

When the foreign exorcists heard the words say, their hearts are unhappy, immediately from the seat to stand up insults and then go away.

Then, he knew that the exiles had gone away, thinking to themselves, 'Have I said these words before, or have I not destroyed the Buddha? Speak like right? Is it legal, or is it legal? Will not someone else to question, criticize, make a stalemate?

In the afternoon, after meditation, Laodora came to the Buddha, the ceremony at the foot of the Buddha, and sit aside, take things on it, white Buddha full:

Well, what did you say without fault? Do not cancel the Lord? Speak like right? Is it legal, or is it legal? Will not someone else to question, criticize, make a deadlock?

Buddha told La-da:

"What you say is true, not destroy as Tathagata, say as my teachings, say as French, French speaking and legal. Why? This is because suffering is pain, because to stop suffering is to practice virtue; And for life, thought, action, suffering is suffering, because to get rid of these suffering should leave the religious practice.

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

GOOD 114. TRI HỔNG [11]

I heard this:

At one time, the Buddha was at Mount Mewula. Then there is a bhikkhu city pretender called La-da.

At that time, there were a large number of exodus from the diocese, to the place of Laodora, together to visit and sit back and ask for La-da:

"What are the reasons that teachers follow Sa-Cu-negotiate religious practice?"

La-Da answers:

[12] When the heathen heard the words, the heart was not happy, immediately from the seat up, scolded and went away.

Then in the afternoon, after meditation, La-da to the Buddha, bowed at the foot of the Buddha and sit back and take things on it, full Buddha:

"Lord, did you say such words, do not destroy the Buddha? Will not cause others to come to the issue, criticism to put a stalemate? Say not like the theory, say not like France, say not follow the legal stuff?

Buddha told La-da:

"The words you say are true, do not destroy the Tathagata, do not cause others to come to the problem, criticism put on the deadlock, say like the theory, say like France, speak in favor of France. Why? Lust is suffering. Because to know it is suffering should follow the Tathagata family religious practice. Feeling, mind, body, consciousness is suffering. Because to know that suffering should follow the Tathagatas from religious practice. "

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

115. PREFERRED TIMES [13]

I heard this:

At one time, the Buddha was at Mount Mewula. Then there is a bhikkhu city pretender called La-da.

At that time, there were a large number of exodus from the diocese, to the place of Laodora, together to visit and sit back and ask for La-da:

"What are the reasons that teachers follow Sa-Cu-negotiate religious practice?"

La-Da answers:

"Because of the nature wants to end the best, bi, suffering, brain, separation education, Because for life, thought, action, the want to end the best, bi, suffering, brain, education, kill, calm should follow the Lai as a religious practice.

When the extraterrestrials go out and the mind is unhappy, immediately from the seat, stand up scolded and go away.

It was the afternoon, after meditation, La-da to the Buddha, bowed at his feet, then sit back and take things on it, white Buddha full:

Buddha told La-da:

"The words you say are true, do not destroy the Tathagata, do not cause others to come to the problem, criticism put on the deadlock, say like the theory, say like France, speak in favor of France. Why? This is La-Da, color is superiority, bi, suffering, brain. Because want to end it all should follow the Lai as a religious practice. Life, thought, action, consciousness is superior, compassion, suffering, brain because want to end all of them should follow Tathagatan religious practice.

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

GIVEAWAY

I heard this:

At one time, the Buddha was at Mount Mewula. Then there is a bhikkhu fake name called La-da [14].

At that time, there were a large number of exodus from the diocese, to the place of Laodora, together to visit and sit back and ask for La-da:

"What are the reasons that teachers follow Sa-Cu-negotiate religious practice?"

La-Da answers:

"In the sight of seeing self, falling, falling, bound bonds, [15] want to get rid of them, get rid of, get rid of, calm. At the place of feeling, thought, action, consciousness is seen fall, falling, conceited, the binding ties, want to get rid of them, lust, kill, tranquility, should follow the Sun Religious practice.

When the extraterrestrials go out and the mind is unhappy, immediately from the seat, stand up scolded and go away.

It was the afternoon, after meditation, La-da to the Buddha, bowed at his feet, then sit back and take things on it, white Buddha full:

Buddha told La-da:

"The words you say are true, do not destroy the Tathagata, do not cause others to come to the problem, criticism put on the deadlock, say like the theory, say like France, speak in favor of France. Why? In the horizon is seen fall, fall, conceited, the binding ties, because want to get rid of them, lust, kill, calm. At the moment of feeling, thought, action, consciousness, self,

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

HAPPY BIRTHDAY

At one time, the Buddha was at Mount Mewula. Then there is a bhikkhu the pretentious name is La-da [16].

At that time, there were a large number of exodus from the diocese, to the place of Laodora, together to visit and sit back and ask for La-da:

"What are the reasons that teachers follow Sa-Cu-negotiate religious practice?"

La-Da answers:

"Illegal possession, barriers, pressing, grief; For to abolish them, to liberate, to destroy, to cease; Life, thought, behavior, formality, barriers, pressing, grief; Because to get rid of them, lust, kill, tranquility should follow Tathagatan religious practices.

When the extraterrestrials go out and the mind is unhappy, immediately from the seat, stand up scolded and go away.

It was the afternoon, after meditation, La-da to the Buddha, bowed at his feet, then sit back and take things on it, white Buddha full:

Buddha told La-da:

"The words you say are true, do not destroy the Tathagata, do not cause others to come to the problem, criticism put on the deadlock, say like the theory, say like France, speak in favor of France. Why? Because of illegal possession, obstacles, pressing, grief; For to abolish them, to liberate, to destroy, to cease; Life, thought, behavior, formality, barriers, grief; Because to get rid of them, lust, kill, tranquility should follow Tathagatan religious practices.

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

BUSINESS 118. REFERENCES

I heard this:

At one time, the Buddha was at Mount Mewula. Then there is a bhikkhu the pretentious name is La-da [17].

At that time, there were a large number of exodus from the diocese, to the place of Laodora, together to visit and sit back and ask for La-da:

"What are the reasons that teachers follow Sa-Cu-negotiate religious practice?"

La-Da answers:

"For the purpose in the rupas, the end, the lust, the disappearance, the calm of greed, greed, si; At the place of thought, onion, consciousness, end, liberation, disappearance, tranquility with respect to greed, dementia, si should follow the Lai as a religious practice.

When the extraterrestrials go out and the mind is unhappy, immediately from the seat, stand up scolded and go away.

It was the afternoon, after meditation, La-da to the Buddha, bowed at his feet, then sit back and take things on it, white Buddha full:

Buddha told La-da:

"The words you say are true, do not destroy the Tathagata, do not cause others to come to the problem, criticism put on the deadlock, say like the theory, say like France, speak in favor of France. Why? For the purpose in the rupee, the end, the lust, the disappearance, the calm of greed, greed, si; At the place of thought, onion, consciousness, end, liberation, disappearance, tranquility with respect to greed, dementia, si should follow the Lai as a religious practice.

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

KINH 119. TAI YU HIEP

I heard this:

At one time, the Buddha was at Mount Mewula. Then there is a bhikkhu money-pretentious monk [18].

At that time, there were a large number of exodus from the diocese, to the place of Laodora, together to visit and sit back and ask for La-da:

"What are the reasons that teachers follow Sa-Cu-negotiate religious practice?"

La-Da answers:

"In the rupa where there is sex, love, joy, for the end, liberation, kill, calm down; In life, thought, action, consciousness that is sex, love, joy, for the end, separation, separation, tranquility should follow the Tathagata family religious practice. "

When the extraterrestrials go out and the mind is unhappy, immediately from the seat, stand up scolded and go away.

It was the afternoon, after meditation, La-da to the Buddha, bowed at his feet, then sit back and take things on it, white Buddha full:

Buddha told La-da:

"The words you say are true, do not destroy the Tathagata, do not cause others to come to the problem, criticism put on the deadlock, say like the theory, say like France, speak in favor of France. Why? In the rupee where there is love, joy, for the end, liberation, disappearance, tranquility; At the feeling of life, thought, action, consciousness that is kind, happy, because to end, liberate, kill, calm should follow the Hybrid as a religious practice.

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

KINH 120. MA (1) [19]

I heard this:

At one time, the Buddha was at Mount Mewula. Then there is a bhikkhu city pretender called La-da.

Then the Blessed One said to La-da:

"What is rupa, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near, observe all of them created by the ghost; And what belongs to feeling, perception, action, consciousness, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near, observe all of them are created by ghosts. "

Buddha told La-da:

"Dhamma is common or impermanent?"

Bicycle:

The Lord, is impermanent. "

Ask again:

"If it is impermanent, then suffering?"

Bicycle:

Lord, is suffering.

For feelings, thoughts, actions, wake up the same.

Ask again:

"If, if impermanent, suffering is French translation, multi-disciple disciple in it, there is a sense of falling, other fall, or in each other?"

Bicycle:

"The Blessed One, no."

Buddha told La-da:

"If the multi-literary disciple of the disciples of this year of warmth is not seen as falling, it is a fallow for the worldly dharmas. Because there is nothing to hold so nothing to attach. Because there is nothing to attach themselves to self-realization Nirvana: 'I, the birth has ended, the virtues have been set up, what needs to be done, self-knowledge is no longer reborn again.'

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

KINH 121. FROM [20]

I heard this:

At one time, the Buddha was at Mount Mewula. Then there is a bhikkhu city pretender called La-da.

The Blessed One said to La-da:

"What is rupa, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are dhammas; What belongs to feeling, perception, action, consciousness, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are dhammas [21]. "

Buddha told La-da:

"Dhamma is common or impermanent?"

Bicycle:

The Lord, is impermanent. "

Ask again:

"If it is impermanent, then suffering?"

Bicycle:

Lord, is suffering.

For feelings, thoughts, actions, wake up the same.

Ask again:

"If, if impermanent, suffering is French translation, multi-disciple disciple in it, there is a sense of falling, other fall, or in each other?"

Bicycle:

"The Blessed One, no."

Buddha told La-da:

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

HAPPENING 122. WE ARE [22]

I heard this:

At one time, the Buddha was at Mount Mewula.

Then there are bhikkhu attendant name is La-da, white Buddha:

Lord Buddha, said: 'beings'. So what are beings?

Buddha told La-da:

"In the spot where the rash is constantly infested, so called beings [23]. At the feeling of life, thought, action, consciousness that is constantly infected, so called beings.

Buddha told La-da:

I say, in the realm of matter, let's destroy, destroy. In the realm of life, thought, action, destruction, destroy; The passage of love. Fate is exhausted. Suffering, I say it is the marginal bound of dukkha [24].

Like in the village, boys and girls play, the land group makes up the house, the citadel. Hearts they love, passionate. When the mind is not interested in, the desire is not solved, remember not to stop, hungry and indigestion, the mind always have the love, preserve and say my house, my house. For those piles of love that go away, desire no longer, remember to think clean, hungry thirst, then the bucket, foot pedal, causing dissipation. Likewise, this Lamadan, for matter that destroyed, destroyed; The passage of love. Fate is exhausted. Suffering take, I say it is the end of suffering marginal. "

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

KINH 123. HAPPINESS [25]

I heard this:

At one time, the Buddha was at Mount Mewula.

Then there is a bhikkhu attendant called La-da come to the Buddha, bowed at his feet, then sit back and forth, white Buddha:

"Wow, the Blessed One! Because you say weak legal summary. After listening to the dharma, I will be alone in my lonely place, thinking of the purpose of the son of the family [26] shaving my beard, wearing my infection, Living in the family, effort to diligently cultivate the virtues, in this life, self-knowledge, self-realization, know that: 'I, the birth was finished, What needs to be done is done, knowing that no longer will be born again. '"

Then the Buddha told La-da:

"Awesome! La-da may be in front of the Buddha asked this meaning! Listen and think carefully, I will speak for you.

"La-da, know, the body, the rhythm of being, the cessation of the body, the path leading to the cessation of the body. What is being? That is for the year of warmth: warmth; Feelings, thoughts, actions, warmth.

What is the beginning of the body? It is the present love [28], the friendship with greed and joy, where there is affection [29]. That is called the beginning of the body.

"What is the cessation of being? Contemporaneous affection [30], friendship with greed and joy, love here and there, completely excluded, throw away, eradicate, sexual, death, static only [31]. That is called the cessation of the body.

What is the path leading to the cessation of self? It is the Noble Eightfold Path: Right Understanding, Righteousness, Right Speech, Right Action, Right Livelihood, Right Media, Mindfulness, Right Concentration. That is the path leading to the cessation of self. Being, should know: the beginning of the body should be paragraph; The cessation of the body of the testimony; The road leading to the cessation of the body should cultivate.

"Laughter, if the discourses of the disciples, for the body or know, or the passage; For the initiation of the body or know, or paragraph; For the cessation of one's own body or knowledge, or witness; For the path leading to the cessation of one's own body or knowledge, or enlightenment, then this is called La đāda, which is the process of loving kindness, renunciation, transformation of life, [32], salvage the suffering margin. "

The monks listen to what the Buddha taught, joyful liturgy, from the seat to get up for the ceremony and then farewell.

After the Blessed One taught, the monks of La-da alone in the desert, thinking carefully about the purpose that good man son shaved his beard, dressed in Cases, faithful, Go to school, study, live without family, effort to cultivate virtue, in this life, self-knowledge, self-realization, know that: 'I, birth was finished, Need to do is done, self-know no longer rebirth later life. ' Achieving A-la-drought, mind cleansing.

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

KINH 124. MA (2) [33]

I heard this:

At one time, the Buddha was at Mount Mewula. At that time, there are attendants are Monks Bandana.

Then, the Sun told Monks:

Monks, what is sharp, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; Keep in mind that all of them are ghosts. For feeling, perception, action, consciousness, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; Keep in mind that all of them are ghosts.

"Laughter, how do you think, rúpa is often or impermanent?"

Bicycle:

The Lord, is impermanent. "

Ask again:

"Impermanence is suffering?"

Bicycle:

Lord, is suffering.

Ask again:

"If impermanent, suffering is the French translation, multi-disciple in the disciples discarded?

Bicycle:

"The Blessed One, no."

For feeling, thought, action, wake up the same.

So this La-da, the multi-disciplinary of the disciples, for the mind of boring mind; And for life, thought, action, awakening mind. Because I was bored, I did not like, because I did not like to be liberated and liberated knowledge: 'I, birth has ended, the virtues have been made, what needs to be done, half.'"

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

KING 125. MASTER [34]

I heard this:

At one time, the Buddha was at Mount Mewula. At that time, there are attendants are Monks Bandana.

Then, the Sun told Monks:

Monks, what is sharp, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near all of them are ghosts, ghost artifacts. And for life, thought, action, wake up the same. "

Buddha told La-da:

"Laughter, how do you think, rúpa is often or impermanent?"

Bicycle:

The Lord, is impermanent. "

Ask again:

"Impermanence is suffering?"

Bicycle:

Lord, is suffering.

Ask again:

If impermanent, suffering is French translation, multi-literary disciple in there are falling, falling apart, or in each other?

Bicycle:

"The Blessed One, no."

Therefore, this La-discourse, multi-disciplinary holy disciples, for identity should be born boring mind. Because I was bored, I did not like, because I did not like to be freed, liberated knowledge: 'I, the birth has ended, it was done, what needs to be done, half.'"

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

The third is the same, but there are other places:

Buddha told La-Da: Multi-disciplinary sectarian disciples in this warm year that the observation is not fall, not fall. When observed, there is nothing in the world to hold on. Because there is nothing to hold, so do not stick, do not stick to self-awakening Nirvana: "I, the birth has ended, it was done, what needs to be done, Born again later. "

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

KING 126. FRENCH [35]

I heard this:

At one time, the Buddha was at Mount Mewula. At that time, there are attendants are Monks Bandana.

Then, the Sun told Monks:

Monks, what is sharp, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; Look at them all are dead. For feelings, thoughts, actions, wake up the same. "

Also as mentioned above.

HAPPY HOUSE [36]

I heard this:

At one time, the Buddha was at Mount Mewula. At that time, there are attendants are Monks Bandana.

Then, the Sun told Monks:

Monks, what is sharp, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; Keep in mind that all of them are endless [37]. For feelings, thoughts, actions, wake up the same.

"The discourses of the disciple of the disciple contend so with regard to the bodhicitta which is boring; For the feeling, the idea, the action, the birth that is boring. Because I was bored, I did not like, because I did not like to be freed, liberated knowledge: 'I, the birth has ended, the virtues have been made, what needs to be done, self knows no longer reborn again. ''

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

Just as the "I observe the law of the end," the following sutras too: [38]

1. Destroy the Dharma,

2. Passing gas discharge (thrown away),

3. Observing impermanent dharma,

4. To contemplate suffering,

5. Observing not legal,

6. Non-French,

7. Observing impermanent-suffering-no-riddance,

8. Observing the dharma,

9. Observing Cancer (ulcer),

10. Satanic precepts (thorny spikes),

11. Investigation of the killing (killing),

12. Stick to the basic law,

13. Observing diseases, cancer (cancer), sperm (spike), close (killing), radical. [39]

128. FRENCH SECTION (1) [40]

I heard this:

At one time, the Buddha was at Mount Mewula. At that time, there are monks, pretentious monk called La-da.

Then the Buddha said to Lazarus:

"What is sharp, or past, or future, or present; Either in or out; Either crude or subtle; Either good or bad; Or far, or near; To observe all of them is the end of the Dharma. [41] Have already observed so, then for color, sex is deductible. The greedy greedy has been eliminated, then I say it is liberated mind. For feelings, thoughts, actions, wake up the same. "

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

Also, there are fourteen, such content.

GIVE 129. FRENCH (2) [42]

I heard this:

At one time, the Buddha was at Mount Mewula. At that time, there are monks, pretentious monk called La-da.

Then the Buddha said to Lazarus:

"What is sharp, or past, or future, or present; Either in or out; Either crude or subtle; Either good or bad; Or far, or near; Observing them all is the end of the Dharma [43]. Have already observed so, then for color, sex is deductible. The greedy greedy has been eliminated, then I say it is liberated mind. For feelings, thoughts, actions, wake up the same. "

Buddha said this business is finished, monks listen to what the Buddha taught, joyous worship.

KINH 130. REQUESTS (1) [44]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"Want to get rid of years of warmth, you have to pray Great. What is the year? Warmth; Feelings, thoughts, actions, warmth. Want to subtract this year of warmth, you must pray Great Teacher. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Like the "Paragraph", the following sutras, too, are named as follows:

Earth (release);

- Immediately (stop);

- Discharge (let go).

Like the "Great Bridge", the following are similar (there are fifty nine):

- Thang bridge (great master)

- Thuan secondary teacher (master in accordance with grade),

- The false religion (the teacher),

- The false religion (the most preceptor),

- Prosthesis of the false religion (the teacher follows the class).

- The author (smooth people),

- Fake advertising (people widely know),

- Fake information (full circle)

- The sender (guide),

- fake adulterer (broad guide),

- The fake-headed man (the ultimate guide),

- Speaker (preacher),

- false hypothesis (broad preacher),

- Persuader hypothesis (class lecturer),

- false (true),

- You (the companion),

- Truth of false knowledge (true friendship),

- Prostitute (close friend),

Fake man,

- Bi (compassionate),

- Saying false (devotee),

- An assignee,

- Saying farewell (devotee),

- Scribe fake (devotee),

- Confessor (devotee of consolation),

Fake (wanting),

- Pseudoradic (diligent),

- Fake media (people media),

- fake (attendant),

- Courage (false people),

- The fake (fortified person),

Fake (strong)

- false ability (capable person),

- Expert (expert)

- mind non-repudiation (mind not retreat),

- Kiên upheld (sure keeper),

- Usually practice (ordinary people),

- Any false release (who do not let go)

- harmony (harmony),

- False wages (thinkers),

- Imitation memories (people remember),

- Enlightenment (the awakened person),

- Tri (who knows),

- Imitation (the wise),

- The wise (intellectual)

- Life expectancy,

- False thinking (thinker),

- Happiness (false people),

- Awareness of origin (a person who has mindfulness),

- Chief of false (need people),

- Like the willing (who is like a willing).

- Satori (the person being rooted),

- Forces (forces),

- Fake guitars (who are parted),

- The fake director (who is the director),

- The only (the only)

- Audience (people are consistent),

- Nembutsu (person recited),

Righteous thoughts (the one who is mindful of mindfulness).

KINH 131. GARMENT [45]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"If there are Sa-subjects, Brahmins who come to the rúpa, the ghost is dominant [46], fall into the ghost, according to the wishes of ghosts, bound by tyranny, not escape from the rope of tying. ghost. For feelings, thoughts, actions, wake up the same. If Sa-subject, Brahman does not gather in the form, the Brahman, brahman is not not the ghost, not falling into the ghost, will not follow the ghost's wishes, will Do not be bound by tyranny, escape the rope of tying the ghost. For feelings, thoughts, actions, wake up the same. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Just as the "Collection", the following sutras have the same content:

- Fake episodes (familiar habit),

- fake (good taste),

- Fake decision (passion is fixed)

- mute (stop),

- The author (false),

- false (go to),

- recruiting (selecting)

- No discharge (no discharge),

- Unrestricted (not released)

"These Sa-subjects, Brahmins are not so evil" as mentioned in the above. As noted above.

BUSINESS 132. ANYWHERE [47]

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

"If Sa-subjects, brahmanas do not gather sharp colors, these Brahmins, Brahmins are not controlled by the devil, not fall into the ghost, do not follow the ghost's wishes, will Do not be bound by tyranny, escape the rope of tying the ghost. For feelings, thoughts, actions, wake up the same. "

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

Until "Dusky" is the same [48].

GETTING AROUND 133. BACKGROUNDS [49]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Because of what, due to birth what, because of the implications of what the ants have collapsed, causing beings to be ignorant obscure, to love the neck, to roam the long road, reincarnation birth , Flow in birth and death, do not know what is the marginal premise [50]? "

Buddhist monks:

"Blessed is the original, the eye of the French, is the Department of medicine. Instead, the Blessed One! Please have mercy on this broad meaning. After the monks heard finished will obey practice. "

Buddha told the monks:

"Listen and think carefully, I will for you to say.

"Monks, because of the color, the birth of color, the color system, the color where the fall, causing beings are ignorance obscure, love neck pillars, roaming the road, Return to birth and death, flow in birth and death. For feelings, thoughts, actions, wake up the same.

"Monks, colors are often or impermanent?"

Bicycle:

The Lord, is impermanent. "

Ask again:

"If it is impermanent, is it suffering?"

Bicycle:

Lord, is suffering.

Thus, the monks, if impermanent is suffering, then because of this suffering that the arising, the consequences, the fall, causing the ignorant beings obscured, felled neck, right Travel long distances, samsara as birth and death, flow in birth and death. For feelings, thoughts, actions, wake up the same.

So, the monks, what is sharp, or past, or future, or present; Either in or out; Or rough, or subtle; Either good or bad; Or far, or near; All of them are not falling, not falling apart, not in each other. That is called wisdom. For feelings, thoughts, actions, wake up the same.

Likewise, the sight, the hearing, the good, the knowing, the pleading, the possession, the remembrance [51]; All are not falling, not falling apart, not in each other. That is called wisdom.

"If there is an opinion that there is a fall, there is a world, there is this life, the constant law, no translation, then all are not falling, not falling apart, not in the same. That is called wisdom.

"Again, if there is an opinion that this is not me, this is not mine, not me in the future, not mine in the future; All of them are not falling apart, not falling apart, not in each other. That is called wisdom.

"If the multi-disciplinary disciple in these six [52] observes that it is not self, it does not fall into place. To be able to contemplate such a thing, then to end all doubt for the Buddha, to end all doubts about the Fa and the Sangha. That is called, monks, multi-literary disciples no longer return to create karma, mouth, mind to lead three evil lines;Suppose a lung, the disciples are also directed to enlightenment, seven times crossed the heavens, and then save the suffering margin.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KINH 134. PHI PHI PHI (1) [53]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Details such as business on. The difference is that:

"If the multi-disciplinary disciple in these six [54] observes that it is not self, it does not fall into place. To contemplate such, then deduce the doubt for suffering, practice, kill, Dao ... until, then salvage the suffering margin.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

CONGRATULATION 135. PHASE (2)

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Details such as business on. The difference is that:

"If the multi-disciple of the disciple in these six monasteries [55] observes that it is not self, it does not fall into place. By the way, then deduct the doubt for the Buddha, Dharma, Sangha, Suffering, Practice, Destruction, Dao ... until, then salvage the suffering margin.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KISS 136. BIRTH FROM TRANSLATION [56]

I heard this:

At one time, the Buddha was at the Garden of Solitude, the jade tree, the Sage. Then the Blessed One told the monks:

Buddhist monks:

"Blessed is the original, the eye of the French, is the Department of medicine. Instead, the Blessed One! Please have mercy on this broad meaning. After the monks heard finished will obey practice. "

Buddha told the monks:

"Listen and think carefully, I will for you to say.

"Monks, colors are often or impermanent?"

Bicycle:

The Lord, is impermanent. "

Ask again:

"If it is impermanent, is it suffering?"

Bicycle:

Lord, is suffering.

Similarly, seeing, listening, good, knowing, pleasing, acquired, remembered; All are not falling, not falling apart, not in each other. That is called wisdom.

"If the multi-disciple of the disciple in these six [59] observes that it is not self, it does not fall down. To be able to contemplate such a thing, then to end all doubt for the Buddha, to end all doubts about the Fa and the Sangha. It is called monks, multi-literary disciples no longer return to create karma, mouth, mind to lead to three evil lines; Suppose a lung, the disciples are also directed to enlightenment, seven times crossed the heavens, and then save the suffering margin.

Buddha said this business is complete, the monks listen to what the Buddha taught, happy to worship.

KINH 137

Next, the content is the same, the only difference is that: "Quit all suspicion of suffering-practice-Dao."

KINH 138

The third is the same, only different in that: "Quit all suspicions for the Buddha-Dharma-Doubt and eliminate all suspicion of suffering-Episcopal-Dao."

[first]. Great Chanh, Book 6, translated into English. "34. Corresponding to La-da, "overall there are one hundred and thirty three sutras, but only twenty-two sutras with content transmitted. Equivalent to Pāli, S. 23. Rādhasamyuttam, Roman iii. 188. The Buddha, Book 6, 113. National Translation, copper, Kinh 192. Equivalent to Pāli, 23. Bhavaneti.

[2]. Mau-la paint 拘羅山羅山. (Pāli: Makula), mountain name in Kieu-re-di. The Pāli says: Sāvatthinidānam, the causeway in Sāvatthi.

[3]. La-羅陀. Pāli: Rādha.

[4]. Cheap 流流, the flow of existence or existence. Pāli: bhavanetti, the net of beings.

[5]. Cheap kill 流滅滅. Pāli: bhavanettinirodha, the cessation of the net.

[6]. Pāli, S. 23. 4. Pariññeyyā.

[8]. La-羅陀. Pāli: Rādha.

[9]. The Han: the tri 知知 passage, only for the eradication of defilements due to the comprehensive understanding of the Four Noble Truths. Pāli: pariññeyya.

[ten]. Do not see the equivalent Pāli.

[11]. Pāli, S. 35. 81. Bhikkhu.

[twelfth]. Tri suffering 苦苦. Pāli: dhukkassa pariññatthaṃ, for the purpose of conversion of suffering. See cht.9, kinh112.

[13]. Do not see the equivalent Pāli.

[14]. See Ch.2 & 3, Ecclesiastical 111.

[15]. Emotional, falling, the previous generation condom 見見, 所所, 慢使繫著著. Pāli: ahaṃkāra-mamaṃkāra-mānānusayā, depending on the ego and my complex.

[19]. Pāli, S. 23. 1. Māro.

[20]. Pāli, S. 23. Māradhamma.

[21]. Ma Dhamma 法法. Pāli: māradhamma, the law or the law, the law of death.

[22]. Pāli, S. 23. 2. Satto.

[23]. Persistent infection 纏綿纏綿 defines the word "being"; Pāli: rūpe khoa rādha yo chando yo rāga yānandi yā taṇhā tatra satto tatra viatto tasmā sattoti vuccati, in the place where rupa, passion, pleasure, thirst; Where they are infected, where they are constantly infected, so called beings. Accordingly, sentient beings, satta, are considered to be the past participle of sajjati: immersed or attached, attached to. Often, satta is said to be the nouns that arise from the verb as: existence, existence; So satta is understood as "what is in the state of being."

[24]. Han: marginal pain 苦邊邊. Pāli: dukkhassa antakaro, end suffering.

[25]. Pāli, S. 23. 9-19. Chandarāgo.

[26]. The titular 子子, also said good son, or good son. Pāli: kulaputta, the son of the clan; Male benefactor, or spousal salary.

[27]. Infection 染衣, dye; This is only ca-sa.

[28]. A loving hybrid 來有愛愛; Pāli: taṇhā ponobhavikā, thirst for future life, aspirations to exist after life.

[29]. Belgium beloved 愛樂愛樂, wishing to be reincarnated in one place or another. Pāli: tatratatrābhinandī

[30]. In you; Craving, the future of love, see cht.28.

[31]. Pāli (S. iii. 138): yo tassāyeva taṇhā asesavirāganirodho paṭinissaggo mutti anālayo, thirst for complete separation, extermination, discharge, rupture, liberation, disobedience.

[32]. Irregularity, see cht. Cht.39 kinh 109.

[33]. Pāli, S. 23. 11. Māro.

[34]. Pāli, S. 23. 23. Māro.

[35]. Pāli, S. 23. 24. Māradhamma.

[36]. Pāli, S.23. 19-22. Khaya.

[37]. The method 法法. Pāli: khayadhamma.

[38]. National Translation, Product iii. This product consists of thirteen chapters, with title but no content.

[39]. The sutras are said to have similarities to the Pāli Sūnas. 23. 23. Vayadhamma; 21. Samudayadhamma; 22. Nirodhadhamma.

[40]. National Translation, product iv. This product has all fifteen sutras, but only two sutras have transmitted content. Left only the title. The Buddha, 130. Pāli, S. 23. 31. Khaya.

[41]. The method 法法, perhaps the French grammar. Here, two successive sutras, one sutta, one sutta, the Pali equivalent is S.22. 31. Khaya and S. 22. 32. Khayadhamma.

[46]. Han: Depending on the character at 魔自在自在. Pāli: Mārassa vasaṃ gacchanti, they follow the power of the ghost.

[48]. That is, according to the Sutta 131 and the following sutras listed above, the following sutta 132 has contrasting content. That is to say, following the Sutta 131 is the "Sutra", then the following Sutta 132 is "Previous Ages" until, "Turtles" and Contrast is "Untouchable".

[49]. Nation, Chapter 1, "3. Compatible with Ants ". Indians ranked in Chronology 7, "35. Similarly, "there are ninety three sutras, of which there are only six sutras. Equivalent to Pāli, S. 24. Diṭṭhisamyuttam, Roman 3. 201. Pāli, S. 24. 2. Etaṃ mamaṃ (this is mine).

[50]. Pāli: kismiṃ nu kho bhikkhave sati kiṃ upādāya kiṃ abhinivissa evaṭṭ diṭṭhi uajjati: etaṃ mama eso'ham asmi eso me attā ti, because of what is present, by clinging to something, by attachment to something, which arises "This is mine, this is me, this is my self"?

[51]. The knowledge of the conscious desire to acquire 覺識求得隨憶 tùy. Pāli: diṭṭham sutam mutam viññatam tattam anuvicaritam, what is seen, what is heard, what is perceived, what is perceived, what is attained, what is, what is thought.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/5/2017.

Niem Phat Duong Kim Lien (English)

Wednesday, 3 May 2017

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