The leaves in my hand.
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Buddha preached as truth, as truth. He preached a clear and complete for us on this planet, for those who came to listen.
Forest Leaves Beijing Simsapa. ... One time, Buddha residing in Kosambi, at Simsapa forest. He hand picked up a few leaves Simsapa, bhikkhus and said:
- "This, monks, how you think, what is more, some of which I grabbed Simsapa leaf in hand, or the leaves in the forest Simsapa? ".
-" Buddha, he grabbed some leaves Simsapama in too few hands, while the number of leaves in the woods Simsapa truth is too many. "
-" this, bhikkhus, is the same as what I already know clearly not teach you too much truth; was what I was taught it was too little. Why I do not teach all these things? Because there are things that are not related to the purpose, not the basis for the noble life, does not lead to disenchantment participate, cessation, calm, win position, enlightenment, nirvana. Therefore, I do not teach these things.
"This, monks, what do I teach? "This is the Suffering", is what I teach. "This is Suffering", is what I teach."This is the Cessation of Suffering", is what I teach. "This is the path leading to the Cessation of Suffering", is what I teach.
- "This, monks, how you think, what is more, some of which I grabbed Simsapa leaf in hand, or the leaves in the forest Simsapa? ".
-" Buddha, he grabbed some leaves Simsapama in too few hands, while the number of leaves in the woods Simsapa truth is too many. "
-" this, bhikkhus, is the same as what I already know clearly not teach you too much truth; was what I was taught it was too little. Why I do not teach all these things? Because there are things that are not related to the purpose, not the basis for the noble life, does not lead to disenchantment participate, cessation, calm, win position, enlightenment, nirvana. Therefore, I do not teach these things.
"This, monks, what do I teach? "This is the Suffering", is what I teach. "This is Suffering", is what I teach."This is the Cessation of Suffering", is what I teach. "This is the path leading to the Cessation of Suffering", is what I teach.
"But why do I teach these things? Because these things relate to the purpose, as the basis for the high bar life, leads to disenchantment participate, cessation, calm, win position, enlightenment, nirvana.Therefore, I teach these things.
"So this bhikkhus, you should endeavor to know: 'This is suffering", should endeavor to know: "This is Suffering" efforts should be made to know: "This is the Cessation of Suffering", should endeavor to know: 'This is the path leading to the Cessation of Suffering "".
"So this bhikkhus, you should endeavor to know: 'This is suffering", should endeavor to know: "This is Suffering" efforts should be made to know: "This is the Cessation of Suffering", should endeavor to know: 'This is the path leading to the Cessation of Suffering "".
A few thoughts: In the texts, the Buddha says that he knows a lot, about life, about the world universe, of all things in the world, but He did not preach all that. He did not teach us to know all things in life, because there are actually no understanding contact, not help spending the path to liberation. This is an important point on the road that practitioners need to remember to practice.
What he was preaching, as was recorded in the canonical scriptures - organ and organ Nikàya A-levels - including the important topic , essential, valuable for us to learn, think, and apply. This is a great merit for us, when almost the entire texts which have been the monks preserved and handed down through generations, and now translated into modern languages we learn and remember. Although some texts with identical content, seems to overlap, but it proves that the topic is indeed in the hands of forest leaves to us focused, concentrated study.
What he was preaching, as was recorded in the canonical scriptures - organ and organ Nikàya A-levels - including the important topic , essential, valuable for us to learn, think, and apply. This is a great merit for us, when almost the entire texts which have been the monks preserved and handed down through generations, and now translated into modern languages we learn and remember. Although some texts with identical content, seems to overlap, but it proves that the topic is indeed in the hands of forest leaves to us focused, concentrated study.
And countless other forest foliage is what Buddha did not teach His disciples - but today, we often find them to be collected into a cultural treasure of Buddhism. In repertoire covers, we see a lot of commentary, commentary, postproduction doctrine of every school, schools have developed since the Buddha, including the metaphysical theory, the reason theory of human nature, the precise definition of the mind and the heart operation, the heavens and grading Bodhisattva, the feeder pattern as renewable, the mantra mystical concepts, forms of ritual complex, beyond the interpretation of the texts content lectures, etc.
this does not mean the documents completely wrong or completely unfounded. However, whether they are true or false, there is no benefit expenses for the path of liberation. If we truly have the good of the practice, must have the Buddha taught His disciples - because Buddha preached his statement clearly Dharma, as a teacher with hands extended, not secret, not concealing (Mahaparinibbana sutta, Minister), and from there be memorized and handed down in the texts, and which was compiled in scriptures.
this does not mean the documents completely wrong or completely unfounded. However, whether they are true or false, there is no benefit expenses for the path of liberation. If we truly have the good of the practice, must have the Buddha taught His disciples - because Buddha preached his statement clearly Dharma, as a teacher with hands extended, not secret, not concealing (Mahaparinibbana sutta, Minister), and from there be memorized and handed down in the texts, and which was compiled in scriptures.
Meditate on the teachings of the Buddha in the forest Leaves Simsapa texts help us save time. We do not waste time pursuing useless questions. We avoid clinging to the wild interpretations, utopian. Texts remind us to focus on the essential teachings of the Buddha, and apply them in elaborately practice. We do not need to argue many different theories, do not waste time to learn them. Time is precious, life is so short, human birth is a rare thing, and one must know how to use the time and effort to have the benefit on the spiritual path.
When we understand that what is not Buddha preached when he was on earth is what is not related to the purpose of ultimate liberation, I realized immediately that there was no secret doctrines, no doctrine has been tucked away in a world yet then to re-emerge later, or is the doctrine preached by him in a certain heaven, etc .. Buddha preached as truth, as truth. He preached a clear and complete for us on this planet, for those who came to listen.
When we understand that what is not Buddha preached when he was on earth is what is not related to the purpose of ultimate liberation, I realized immediately that there was no secret doctrines, no doctrine has been tucked away in a world yet then to re-emerge later, or is the doctrine preached by him in a certain heaven, etc .. Buddha preached as truth, as truth. He preached a clear and complete for us on this planet, for those who came to listen.
There were many of his disciples remembered, understood, practiced, and entered St. liberation - and even these people did not necessarily have to learn the entire scriptures. Forget the lecture texts and treatises to seek expansion beyond what the Buddha taught is not aware of the profound meaning of what he was really just teach the disciple saints there.
For Thus, we need not entangled in anything else. Our task is to implement what has been clear Buddha in the prayer: "... We have to endeavor to know: This is suffering. Efforts need to know: This is the source of suffering. Efforts need to know: This is the cessation of suffering. Efforts need to know: This is the path to end suffering. " What the Buddha taught for 45 years to spread the Dharma - from the first texts to the final texts - is linked to this task, which is permeable, understanding, and the realization of the Four Noble Truths. What he did not preach, we should leave them in the jungle.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/11/2016.
For Thus, we need not entangled in anything else. Our task is to implement what has been clear Buddha in the prayer: "... We have to endeavor to know: This is suffering. Efforts need to know: This is the source of suffering. Efforts need to know: This is the cessation of suffering. Efforts need to know: This is the path to end suffering. " What the Buddha taught for 45 years to spread the Dharma - from the first texts to the final texts - is linked to this task, which is permeable, understanding, and the realization of the Four Noble Truths. What he did not preach, we should leave them in the jungle.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/11/2016.
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